Podcasts about niniveh

Our latest episode of the Voices of Syriac Faith Podcast and hearing spiritual words of wisdom from V. Rev. Fr. Maroutha Hanna. In this discussion, we spoke about: "Why do we fast?" and the spiritual benefits of fasting.  Join us as we speak deeper into the significance of fasting as a transformative tool in strengthening our relationship with God and the importance of fasting and prayer, which occurs when these disciplines are united in faith. We also break down the story of Jonah and the fast of Niniveh, where collective fasting and prayers with strong faith prevented divine wrath, showing the mercy of God in response by not destroying the city of Niniveh. Last we mentioned Wednesday and Friday fasting, as well as the profound significance of the Great Holy Lent Fast within the liturgical calendar of the Syriac Orthodox Church.  One can gain understandings as to how these periods of fasting serve as an important period for spiritual renewal and growth within the faith community. Episodes Come Out Every Wednesday on Spotify, Apple Podcasts, and Youtube.

Gudrun Harrer in conversation with Louis Raphael Sako THE CHRISTIAN COMMUNITY IN IRAQ Since 2013 Cardinal Raphael Sako is the head of the Chaldean Church in Iraq, one of the oldest religious communities of the country. The Christians in Iraq suffered immensily during the political upheavals of the last decades, according to estimates their number decreased from more than one million in the beginning of the 1990s to 150.000 today. Especially in the Niniveh plans, their historic homeland, in 2014 they fell victim to the advance of the “Islamic State”. Their return is difficult and slow. Furthermore the Chaldean community is threatened by an internal split: The so called “Babylon Brigades”, affiliated with pro-Iranian Shiite militias, are politically supported in Baghdad to attack the leadership of Patriarch Sako.  Louis Raphael I Cardinal Sako is the Patriarch of Babylon of the Chaldeans, the Head of the Chaldean Catholic Church. He was previously Archbishop of Kirkuk. Gudrun Harrer, Senior Editor, Der Standard; Lecturer in Modern History and Politics of the Middle East at the University of Vienna and the Diplomatic Academy of Vienna (ZOOM Talk, recorded on January 18, 2024)

This is a program entitled "Making A Difference" a ministry by the Bovoni Baptist Church led by Pastor Robert Nelson.  You can also hear the broadcast on WSTA 1340 AM Radio in the U.S. Virgin Islands or on the Tunein Radio App as well as the Bovoni Baptist Church Podcast.  This is the continuation of the topic in the form of a question, "Have you ever found yourself in a bind?"  The foundational scripture is taken from Jonah Chapter one verses one through three (KJV) which states, "Now the word of the Lord came untio Jonah the son of Amittai, saying, Arise, go to Niniveh, that great city, and cry against it; for their wickedness is come up before me. But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord."

This is a program entitled "Making A Difference" a ministry by the Bovoni Baptist Church led by Pastor Robert Nelson.  You can also hear the broadcast on WSTA 1340 AM Radio in the U.S. Virgin Islands or on the Tunein Radio App as well as the Bovoni Baptist Church Podcast.  This is the starting of the topic in the form of a question, "Have you ever found yourself in a bind?"  The foundational scripture is taken from Jonah Chapter one verses one through three (KJV) which states, "Now the word of the Lord came untio Jonah the son of Amittai, saying, Arise, go to Niniveh, that great city, and cry against it; for their wickedness is come up before me. But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord."

In the book of Isaiah Chapter 6, Isaiah encounters the glory of God and immediately recognizes He is a man of unclean lips and lives amongst a people of unclean lips. The fire of the altar is used to remove Isaiah's guilt and sin then God raises Isaiah up as a prophet to deliver His word to the people of unclean lips. In the story of Jonah, there is also a similarity. God chooses an angry man to reach an angry people. It's not until Chapter 4 of the book of Jonah until we see the true reasons why Jonah did not want to go to Niniveh. Jonah knew the Lord was gracious, compassionate and abounding in love. The very thing you have called a weakness, sin and struggle in your life; is the very thing that God wants to use to draw others to Him.

- Press the PLAY button to listen to the catechesis of the day and share if you like - + A reading from the holy Gospel, according to Matthew + Some teachers of the Law and some Pharisees spoke up, "Teacher, we want to see a sign from you." Jesus answered them, "An evil and unfaithful people want a sign, but no sign will be given them except the sign of the prophet Jonah. In the same way that Jonah spent three days and three nights in the belly of the monster fish, so will the Son of Man spend three days and three nights in the depths of the earth. "At the judgment, the people of Niniveh will rise with this generation and condemn it, because they reformed their lives at the preaching of Jonah, and here there is greater than Jonah. At the judgment, the Queen of the South will stand up and condemn you. She came from the ends of the earth to listen to the wisdom of Solomon, and here there is greater than Solomon." The Gospel of the Lord.

- Press the PLAY button to listen to the catechesis of the day and share if you like -+ A reading from the holy Gospel, according to Matthew +Some teachers of the Law and some Pharisees spoke up, "Teacher, we want to see a sign from you." Jesus answered them, "An evil and unfaithful people want a sign, but no sign will be given them except the sign of the prophet Jonah. In the same way that Jonah spent three days and three nights in the belly of the monster fish, so will the Son of Man spend three days and three nights in the depths of the earth.        "At the judgment, the people of Niniveh will rise with this generation and condemn it, because they reformed their lives at the preaching of Jonah, and here there is greater than Jonah. At the judgment, the Queen of the South will stand up and condemn you. She came from the ends of the earth to listen to the wisdom of Solomon, and here there is greater than Solomon."The Gospel of the Lord.

Hello People of God, welcome back to my channel where I share with you points of self-examination for re-evaluating our Christian walk. In today's episode, I will be sharing with you the lessons God has been teaching me about prejudice and why it has been the greatest tool of the enemy from keeping me back from showing up as my authentic self. Yes, I had reasons to hide away and keep myself from shining because people told me and made me feel like I was not enough and so my denying them my gift of self was justified. But that was in the days of immaturity but now God is calling me to more. I am capable of more but what's stopping me? In this episode, I share with you some dreams that I had which the Lord clearly points out what the issues are and I share with you my reflections, fears, and resolutions. How about you? have you ever been prejudiced against someone or some people? Would you like to unpack the causes and see the way out as well as promises on the other side? Then Join me on this self-discovery journey. I do hope you listen to the end so you can really enjoy learning what i've resolved to do and also join your faith with mine for your success in the journey ahead of you too. But in case you're not, I'm including my notes below so you can have a sneak-peek into most of the topics I discuss even though the audio goes deeper to share more insights from scriptures and talks about leveraging God's forgiveness to get to the business of "rise and shine". Thanks again for listening! NOTES 1. Institutional 2. Destination 3. Blessings Cause and effect based on dreams in week 3, Jul 2021 Cause mode | prejudice Institutional - friends Destination - self & others Blessings - family background Effects No job- can't inherit the earth if you won't stick with it. Wrong location- lack of ambition and thinking I'm better than others Delays - not being humble but asserting self wisdom instead of serving entitled people In those 3 dreams, I remember a voice speaking to me 1. Stay and clean it up 2. They're not as bad as you think 3. The fact that they're not your family doesn't mean they're slaves Examples from scriptures. Peter was called to initiate the gospel mission to gentile nations but he was so prejudiced that God had to pass a message using a terrifying dream. Jonah was so deeply prejudiced against the people of Niniveh that he would rather die than go preach to them. In the parable of the talents, the man who hid his talents was because he was prejudiced against his master. This blinded him to the potential of his 1 gift... In the teaching about perfection, Jesus was asking us to be perfect as our heavenly father is who doesn't hold back benefits from those who are not just but blesses all who ask him generously. My inference 1. From my friends' conversation 2. From the news and lack mentality 3. Personal righteousness and wisdom and intuitive perception of others intention From the laws of God: these transgress 1. 9 2. 3 3. 5 Standard! These are new dispensation sins not old ones Lessons 1. Don't be envious or carried away by comparisons and feeling insecure but own up to where you are and stop forcing yourself to measure up because your time will come too. Be merciful to yourself so that when your time comes you'll arrive there gracefully. 2. Delivery of your kingdom assignments is dependent on your ability to go where God is sending you. 3. You gotta serve people regardless of their feeling of entitlement because they hold the key to the blessing of your ministry. #forgive, #shine, #pray

Folge 64 vom 04.06.2021 - Ninveh In der heutigen Folge geht es um die Stadt Niniveh. Viel Spass beim Hören der neuen Folge! Wir freuen uns über Eure Rückmeldungen und Anregungen.

The entire city of Niniveh repented of their evil and turned to God. When shall we?

Alongside the topic of Biblical Creationism, I absolutely adore Biblical Archeology. These two subjects are my favorite to research, so I was so excited to get the chance to discuss archeology after recording a couple of episodes about creationism. Today I delve into the errors of Egyptian timelines, the digs that have census and even a few of the ones that are still up for debate. I hope this one will be just as edifying as the others! As usual, there's a timestamped outline below, as well as some article links for further research on this topic.TS 00:06:00 - Explaining the different types of ApologeticsTS 00:06:27 - What is Evidential Apologetics?TS 00:06:47 - What is Classical Apologetics?TS 00:09:15 - What is Presuppositional Apologetics?TS 00:10:57 - What does Apologetics mean?TS 00:16:00 - What is the Gospel?TS 00:19:37 - What is Archeology?TS 00:19:53 - What is Paleontology?TS 00:21:00 - Biblical Archeological sites that are not contested.Such as the City of David, Ai, Orr, Niniveh, and JerichoTS 00:31:00 - The Isaiah stampTS 00:32:15 - The archeological timeline of Egyptology TS 00:35:15 - Manetho’s writing causes issues in the timelineTS 00:37:23 - Champollion and early Egyptologists get a few things mixed upTS 00:43:10 - Correcting the timelineTS 00:47:10 - Where is Sodom?TS 00:48:40 - What about Noah’s Ark?For more research, check out these helpful articles: https://answersingenesis.org/archaeology/does-archaeology-support-the-bible/https://answersingenesis.org/archaeology/archaeology-and-the-bible/https://answersingenesis.org/archaeology/ancient-egypt/doesnt-egyptian-chronology-prove-bible-unreliable/If you'd like more information about Tulips & Honey check out my website: 5Solas.OnlineMy blog over at: https://www.wordpress.com/biblicalbeg... My store: https://shop.spreadshirt.com/tulips-honey/or my Patreon here: https://www.patreon.com/Tulipshoneyhub For questions, comments, recommendations, prayer requests, you can contact me on social media or via my email biblicalbeginnings@outlook.com

Pastor Tracy continues our trip through the book of Jonah, picking up with verse 4 - 17. To what lengths will God go, even when we run in the opposite direction? And, at the end of the day, wouldn't you rather go to "Niniveh" than get swallowed by a giant fish??? VIDCAST available here: https://youtu.be/LSMzgQ4VIts Email Prayer@c3ak.com with your prayer requests Donate to C3AK: https://www.c3ak.com/donate

En este episodio hablamos sobre los Asirios, el primer gran imperio de la historia y la maquinaria de guerra más sofisticada y poderosa que el mundo había conocido hasta esos días. Desde sus humildes orígenes a la sombra de civilizaciones como la Egipcia o Hitita hasta el desarrollo del primer ejército profesional y permanente con tácticas de armas combinadas haciendo uso de tecnologías como el hierro, los carros de guerra, armas de asalto y el uso de la caballería domesticada.Para conocer más sobre los Asirios, les dejamos las siguientes recomendaciones:1. Poema - La Épica de Gilgamesh2. Libro - Asimov, Isaac (2017). El Cercano Oriente. Madrid: Alianza Editorial.3. Libro - Leick, Gwendolyn (2002). Mesopotamia. La invención de la ciudad. Barcelona: Paidós Ibérica.4. Libro - Sáez Abad, Rubén (2004-2005). El ejército del Imperio Neoasirio: las primeras máquinas de asedio. UNED. Espacio, Tiempo y Forma. Serie II, Historia Antigua. t. 17-18.Síganos en nuestras redes sociales para enterarse de toda nuestra actividad y futuros episodios. Por el mismo medio agradeceremos nos hagan llegar todos sus comentarios, sugerencias y preguntas:Facebook: https://www.facebook.com/amehmmx/Twitter: https://twitter.com/amehmmx

Four fathers and a grandsonGenesis 9:20-29This Father's day we return to a passage in Genesis that we skipped during our In the Beginning sermon series. Noah disembarks the Ark, offers a sacrifice to God and receives a wonderful promise from God: “Never again.” The rainbow testifies to God's remembrance of this promise.Then Noah plants a vineyard. This scene ends with a cursed grandson. Sin stepped off the Ark as well and it does not take long before it rears its head. One author (Henry Morris) points out the similarities between Adam - the first human in the original creation - and Noah - the progenitor of the new world. “Both Adam and Noah were commanded to fill the earth and exercise control over it. Each of them is actually the ancestor of all men in the present world. Each sinned by partaking of a fruit - Noah of the fruit of the vine and Adam of the fruit of the tree of the knowledge. As a result, each became naked and then was provided with a covering by someone else. Finally the prophecy resulted in a curse which has affected mankind ever since.” (Genesis Record, 237)Before we seek to understand the circumstances described by Noah's sons, we need to establish an important truth: Sin has consequences. The way this story is told and the way the narrative flows doesn't allow us to divorce Noah's action from its sinful consequence. He planted a vineyard - not a sin. He drank of it's produce - not a sin. He got drunk - this is a sin. He became immodest - this is a sin. Sure it was in his tent, but was it the action of a righteous man? No. The response of Shem and Japheth (going to great length to not see their father in this condition) tells us something about their family culture regarding nudity. They respected each other's bodies and avoided exposing themselves in front of others.Did this happen gradually? Let me explain what I mean… Could it be that Noah longed for the wine (a throw back to the pre-flood world) and planted the vineyard? Haven't you ever thought: “I'll only go this far. I can handle it. I will stop before I go to far. I won't cross that line.” Whether or not that is what Noah's thinking was, he crossed a line. He got drunk. There's a gospel song that goes something like this: “Sin will always take you farther than you had wanted to go and it will always cost you more than you were willing to pay.” And how very true. You can choose your sin, but you can never choose your consequences. Noah failed and the price was steep.So what did Ham do? He catches his dad in his immodesty. There does not need to be more to the story than what is immediately apparent. Many interpretations introduce sexual overtones to the narrative, but there really isn't any warrant for this. Ham entered into his father's tent and saw his father's nakedness. The Hebrew verb chosen here carries the idea of “seeing with satisfaction”, which is why some interpreters have interpreted this sexually. But equally sinful would have been a pleased look that he found his father in this way. He revelled in his father's spectacular failure and then he gossipped about it with his brothers (failing to protect his father's reputation). What was his sin? It was tremendous disrespect.Imagine if a friend of yours stumbles into back yard and collapses drunk and immodest. Would you just stand there and watch? Would you run and get your friends so that they can come and see this too? Or would you grab a blanket and take care of your friend?The other two sons go to great lengths to show respect and to not look upon their father's shame. They seek to protect his honor, despite his lapse in character. Ham sought to destroy his father's honor because of his lapse in character. And this shows the heart attitude of these sons. Two seek to honor thy father. One seeks to dishonor.So what about the curse? Why did Noach curse Canaan - his grandson - rather than Ham? I offer two explanations: one prophetic, one prosaic. Prophetically, God utters this curse upon Canaan, due to the people they will become. Out of Canaan will come the Philistines, the Jebusites and Ammorites. Very wicked and idolatrous people. Canaan's descendents will build Niniveh, Sodom and Gomorrah. God pronounces a curse upon these people through the mouth of Noah. God is not flippant, because in promising to give the land to Abraham, God says his descendants will be oppressed by Egypt for 400 years - before the measure of the sin of the Ammorites has been filled. God is patient and the people refuse to repent.Prosaically, Noach is establishing that if Ham models this disrespect, his son doesn't stand a chance and will follow in his father's footsteps. This is the kind of man that Canaan will become. He will never respect you or God and will become a cursed people.I draw three conclusions from this text for Father's Day:> Fear the Lord and avoid evil. Proverbs 1:7 (Responsibility)> Honor your own father. 1 Timothy 5:8, Proverbs 22:6 (Modeling)> Always Punish disrespect and rebellious attitudes. Proverbs 1-11; Hebrews 12:5-11 (Follow through)We need to keep a careful eye on our own holiness and walk, because our children watch our behavior and learn from you. That's why we should model what we want our children to be. If I want my child to honor and respect me, I need to honor and respect my own father. And when my child does not evidence these traits and he disobeys, Scripture teaches me to punish in love, so that they learn to honor and respect. If they never learn to honor and respect you, they will never learn to honor and respect God.Be a good dad and start in your own heart.

Edición número 121 de La gran Evasión El Exorcista superó el listón del género de terror en la década de los 70, de pronto la gente abarrotó las salas, se corrió la voz de que una niña poseída expulsaba sustancias verdes por la boca, giraba la cabeza en un gesto infernal, blasfemaba, una ventana de pronto se abría violenta, las cortinas al viento, y los ojos sin fondo del demonio miraban a la cámara, buscaban a los desprevenidos espectadores en la butaca, la gente no había visto nada igual. Ya Polanski se había atrevido con La semilla del diablo algunos años antes, con una abatida Mia Farrow en el papel de madre de la bestia. William Friedkin fue más allá, leyó la fascinante novela de William Peter Blatty y tuvo el mérito de crear un ambiente enrarecido y maligno en aquella casa de Georgetown. Malas vibraciones en ese desván donde se escuchan ruidos extraños, esa cocina en la que el detective Kinderman toma café con Chris, y como no, esa habitación donde una niña se convierte en la encarnación del mismo diablo, los objetos se mueven, la cama da tumbos arriba y abajo. El estilo realista de Friedkin, los silencios, las conversaciones entre madre e hija, el sonido del teléfono que rompe la noche, las pisadas, los crujidos de los muebles, los exámenes clínicos, avivan el crescendo de terror. Ya desde el comienzo, los dos primeros planos sesgados, la casa silenciosa, y una figura de la Virgen María en la Iglesia, los dos lugares donde irrumpirá el Intruso. En la secuencia siguiente el padre Merrin descubre la estatua del su viejo enemigo en las excavaciones de Niniveh . La entidad que posee a Regan no tiene varias personalidades, tiene sólo una, y Merrin la conoce bien. El Mal arde despacio en el corazón de un hombre asaltado por la culpa más profunda, se oculta ladino en cualquier parte, en el ojo vacío de un desconocido, en la pelea de dos perros en el desierto, en la súplica de un mendigo, en la habitación de una niña inocente que viene del colegio. La sugestión del exorcismo se alimenta de esos males. Una madre aterrada, un sacerdote en crisis vital, y el enfrentamiento final entre el Padre Merrin y el diablo, el ritual sanador de la criatura que no recordará nada de lo que ocurrió en la casa de Georgetown. Raúl Gallego Esta noche levitamos con nuestro nuevo camisón y nos curamos las pústulas con agua oxigenada… A la dirección José Miguel Moreno, con Gervi Navío, Raúl Gallego y nuestro crítico desde Madrid César Bardés.

Part of the Conflict and Cultural Heritage Conference. Theme 1: What is happening? The significance of sites at risk, and the current situation. with Dr Sebastian Brock and Sebastien de Courtois. Dr. Brock (Oriental Institute, Oxford University) speaks about some of the living Syriac Communities of the Middle East, introducing who they are, and their manuscripts. This presentation is based on Sebastien de Courtois' own experience as a journalist who was present in Northern Iraq in the summer 2014. He mentions the destruction of the Yezidis sanctuaries in Sindjar; the destruction of churches and Syriac monasteries in the plain of Niniveh; but also the heroic action of Father Najeeb who saved thousands of old manuscripts from Mosul and the city of Qaraqosh. Then he shows pictures of the very old Synagogue of Al qosh, in the Kurdistan area.

Part of the Conflict and Cultural Heritage Conference. Theme 1: What is happening? The significance of sites at risk, and the current situation. with Dr Sebastian Brock and Sebastien de Courtois. Dr. Brock (Oriental Institute, Oxford University) speaks about some of the living Syriac Communities of the Middle East, introducing who they are, and their manuscripts. This presentation is based on Sebastien de Courtois' own experience as a journalist who was present in Northern Iraq in the summer 2014. He mentions the destruction of the Yezidis sanctuaries in Sindjar; the destruction of churches and Syriac monasteries in the plain of Niniveh; but also the heroic action of Father Najeeb who saved thousands of old manuscripts from Mosul and the city of Qaraqosh. Then he shows pictures of the very old Synagogue of Al qosh, in the Kurdistan area.

Desde la fundación de Assur hasta la caída de Niniveh, los asirios controlaron y aterrorizaron al mundo antiguo durante cientos de años. Viaja con nosotros a los inicios de la civilización y descubre la fascinante aventura de este violento pueblo.

Desde la fundación de Assur hasta la caída de Niniveh, los asirios controlaron y aterrorizaron al mundo antiguo durante cientos de años. Viaja con nosotros a los inicios de la civilización y descubre la fascinante aventura de este violento pueblo.

Chris Russell starts a new series on the book of Jonah. Jonah flees the presence of the Lord and heads to Tarshish instead of Niniveh.

Isaiah 40:3-5

Isaiah 40:3-5

Isaiah 40:3-5

Isaiah 40:3-5