Podcasts about Mesopotamia

Old Testament: Genesis 24 Genesis 24 (Listen) Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father's house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,' he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master's camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia1 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,' and who shall say, ‘Drink, and I will water your camels'—let her be the one whom you have appointed for your servant Isaac. By this2 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden3 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,4 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father's house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master's kinsmen.” 28 Then the young woman ran and told her mother's household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister's arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham's servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master's wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father's house and to my clan and take a wife for my son.' 39 I said to my master, ‘Perhaps the woman will not follow me.' 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father's house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.' 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master's son.' 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.' 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.' So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?' She said, ‘The daughter of Bethuel, Nahor's son, whom Milcah bore to him.' So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way5 to take the daughter of my master's kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master's son, as the LORD has spoken.” 52 When Abraham's servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham's servant and his men. 60 And they blessed Rebekah and said to her,   “Our sister, may you become    thousands of ten thousands,  and may your offspring possess    the gate of those who hate him!”6 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother's death. Footnotes [1] 24:10 Hebrew Aram-naharaim [2] 24:14 Or By her [3] 24:16 Or a woman of marriageable age [4] 24:22 A shekel was about 2/5 ounce or 11 grams [5] 24:48 Or faithfully [6] 24:60 Or hate them (ESV) Psalm: Psalm 12 Psalm 12 (Listen) The Faithful Have Vanished To the choirmaster: according to The Sheminith.1 A Psalm of David. 12   Save, O LORD, for the godly one is gone;    for the faithful have vanished from among the children of man.2   Everyone utters lies to his neighbor;    with flattering lips and a double heart they speak. 3   May the LORD cut off all flattering lips,    the tongue that makes great boasts,4   those who say, “With our tongue we will prevail,    our lips are with us; who is master over us?” 5   “Because the poor are plundered, because the needy groan,    I will now arise,” says the LORD;    “I will place him in the safety for which he longs.”6   The words of the LORD are pure words,    like silver refined in a furnace on the ground,    purified seven times. 7   You, O LORD, will keep them;    you will guard us2 from this generation forever.8   On every side the wicked prowl,    as vileness is exalted among the children of man. Footnotes [1] 12:1 Probably a musical or liturgical term [2] 12:7 Or guard him (ESV) New Testament: Matthew 14 Matthew 14 (Listen) The Death of John the Baptist 14 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife,1 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus. Jesus Feeds the Five Thousand 13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children. Jesus Walks on the Water 22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way2 from the land,3 beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night4 he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.” 28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,5 he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” Jesus Heals the Sick in Gennesaret 34 And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well. Footnotes [1] 14:3 Some manuscripts his brother's wife [2] 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters [3] 14:24 Some manuscripts was out on the sea [4] 14:25 That is, between 3 a.m. and 6 a.m. [5] 14:30 Some manuscripts strong wind (ESV)

Ben Higgins is best known from season 20 of ABC's hit series, “The Bachelor,” where he opened himself up to millions of viewers, giving them the chance to truly get to know him. The opportunity ultimately led to an enhanced platform that he now uses to share what he is most passionate about with others – his faith, his hope for humanity and his love of sports. Born and raised in Winona Lake, IN, Ben currently resides in Denver, CO, where he moved after graduating from Indiana University in 2012. Since “The Bachelor,” Ben has been keeping up with a number of projects with the help of some of his closest friends. Most importantly, Ben co-founded Generous International, a for purpose company dedicated to contributing profits to social issues around the world, starting with a cup of coffee. With a vision to change the way society thinks of consumer products, all Generous merchandise is designed specifically to create and multiply good in the world. Whether creating jobs, feeding children or improving education, it begins with giving back in order to build a world that we all want to live in. Ben stays connected with his loyal Bachelor following with his iHeartMedia podcast, “Almost Famous,” which he co-hosts with his friend and former Bachelor contestant, Ashley Iaconetti. With over 80 million downloads it's the perfect destination for fans to get an inside perspective on the popular franchise as they break down the current Bachelor season in addition to discussing pop culture, offering relationship advice and allowing listeners to keep up with their personal lives. In 2018 Ben partnered with nationally recognized chef Daniel Asher and the team at Culinary Creative Group to open his first restaurant venture Ash ‘Kara in Denver, Co. Ash ‘Kara is a globally inspired restaurant with influences from Israel, the Middle East, and Mesopotamia. Ash ‘Kara which is Hebrew street slang for “totally!” or “right on!” explores the continuous evolution of Israeli cuisine with ingredients and flavors from across Europe and North Africa including Yemen, Syria, Morocco, Egypt, Turkey and Spain into a menu of shareable items from Ash ‘Kara's wood-fired oven. In November of 2019 Ben teamed up with chef Blake Edmunds to open up his second restaurant “Mister Oso”. Mister Oso is a Latin inspired restaurant that channels his love of Central and South American cuisine through a casual, flavor-bomb menu of salads, smoked and roasted meat tacos, ceviches, and crudos. In August of 2019 Ben was announced by Warner Brothers as the host of their newest project “Bachelor Live On Stage”. In February of 2020 Ben and the team hit the road to tour 65 cities throughout the United States hosting a live show in front of 2,000 plus people every night. In March of 2020 in a response to the COVID-19 pandemic Ben and his team announced the start of an apparel project called My Fan Threads. My Fan Threads sells custom apparel online with a print on demand process model. Of all Ben's ventures, his longest-running connection has been with Humanity and Hope United, where he holds a seat on the board. Established by one of his best friends, Riley Fuller, Humanity & Hope United is a non-profit organization working to assist underserved villages in remote parts of Honduras. They partner with the people of each community to achieve sustainable change, focusing on the needs of individuals rather than a single issue or approach.

Morning: Genesis 23–24 Genesis 23–24 (Listen) Sarah's Death and Burial 23 Sarah lived 127 years; these were the years of the life of Sarah. 2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. 3 And Abraham rose up from before his dead and said to the Hittites,1 4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” 5 The Hittites answered Abraham, 6 “Hear us, my lord; you are a prince of God2 among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” 7 Abraham rose and bowed to the Hittites, the people of the land. 8 And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.” 10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, 11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” 12 Then Abraham bowed down before the people of the land. 13 And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” 14 Ephron answered Abraham, 15 “My lord, listen to me: a piece of land worth four hundred shekels3 of silver, what is that between you and me? Bury your dead.” 16 Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants. 17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over 18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. 20 The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites. Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father's house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,' he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master's camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia4 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,' and who shall say, ‘Drink, and I will water your camels'—let her be the one whom you have appointed for your servant Isaac. By this5 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden6 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,7 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father's house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master's kinsmen.” 28 Then the young woman ran and told her mother's household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister's arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham's servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master's wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father's house and to my clan and take a wife for my son.' 39 I said to my master, ‘Perhaps the woman will not follow me.' 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father's house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.' 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master's son.' 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.' 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.' So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?' She said, ‘The daughter of Bethuel, Nahor's son, whom Milcah bore to him.' So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way8 to take the daughter of my master's kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master's son, as the LORD has spoken.” 52 When Abraham's servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham's servant and his men. 60 And they blessed Rebekah and said to her,   “Our sister, may you become    thousands of ten thousands,  and may your offspring possess    the gate of those who hate him!”9 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother's death. Footnotes [1] 23:3 Hebrew sons of Heth; also verses 5, 7, 10, 16, 18, 20 [2] 23:6 Or a mighty prince [3] 23:15 A shekel was about 2/5 ounce or 11 grams [4] 24:10 Hebrew Aram-naharaim [5] 24:14 Or By her [6] 24:16 Or a woman of marriageable age [7] 24:22 A shekel was about 2/5 ounce or 11 grams [8] 24:48 Or faithfully [9] 24:60 Or hate them (ESV) Evening: Matthew 8 Matthew 8 (Listen) Jesus Cleanses a Leper 8 When he came down from the mountain, great crowds followed him. 2 And behold, a leper1 came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” 3 And Jesus2 stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. 4 And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.” The Faith of a Centurion 5 When he had entered Capernaum, a centurion came forward to him, appealing to him, 6 “Lord, my servant is lying paralyzed at home, suffering terribly.” 7 And he said to him, “I will come and heal him.” 8 But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. 9 For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,' and he goes, and to another, ‘Come,' and he comes, and to my servant,3 ‘Do this,' and he does it.” 10 When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel4 have I found such faith. 11 I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, 12 while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” 13 And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment. Jesus Heals Many 14 And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever. 15 He touched her hand, and the fever left her, and she rose and began to serve him. 16 That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. 17 This was to fulfill what was spoken by the prophet Isaiah: “He took our illnesses and bore our diseases.” The Cost of Following Jesus 18 Now when Jesus saw a crowd around him, he gave orders to go over to the other side. 19 And a scribe came up and said to him, “Teacher, I will follow you wherever you go.” 20 And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” 21 Another of the disciples said to him, “Lord, let me first go and bury my father.” 22 And Jesus said to him, “Follow me, and leave the dead to bury their own dead.” Jesus Calms a Storm 23 And when he got into the boat, his disciples followed him. 24 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. 25 And they went and woke him, saying, “Save us, Lord; we are perishing.” 26 And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. 27 And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?” Jesus Heals Two Men with Demons 28 And when he came to the other side, to the country of the Gadarenes,5 two demon-possessed6 men met him, coming out of the tombs, so fierce that no one could pass that way. 29 And behold, they cried out, “What have you to do with us, O Son of God? Have you come here to torment us before the time?” 30 Now a herd of many pigs was feeding at some distance from them. 31 And the demons begged him, saying, “If you cast us out, send us away into the herd of pigs.” 32 And he said to them, “Go.” So they came out and went into the pigs, and behold, the whole herd rushed down the steep bank into the sea and drowned in the waters. 33 The herdsmen fled, and going into the city they told everything, especially what had happened to the demon-possessed men. 34 And behold, all the city came out to meet Jesus, and when they saw him, they begged him to leave their region. Footnotes [1] 8:2 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 8:3 Greek he [3] 8:9 Or bondservant [4] 8:10 Some manuscripts not even in Israel [5] 8:28 Some manuscripts Gergesenes; some Gerasenes [6] 8:28 Greek daimonizomai (demonized); also verse 33; elsewhere rendered oppressed by demons (ESV)

Establishes the historical and geological reality of Atlantis and reveals its continuing influence around the world• Traces the course of Atlantean civilization through its three empires, as well as the colonies and outposts formed by its survivors in Egypt, Göbekli Tepe, India, Mesopotamia, the Mediterranean, and North and South America• Shows how pyramids and other megalithic monuments testify to the survival of a “Sacred Science” of Atlantean origin and how this Sacred Science provided the foundation for esoteric traditions and secret societies throughout the ages• Draws on more than 500 ancient and modern sources and the author's own personal exploration of hundreds of archaeological sitesExploring more than 100,000 years of Earth's history, Marco Vigato combines recent discoveries in the fields of archaeology, geology, anthropology, and genetics with the mystery teachings of antiquity to investigate the true origins of civilization. Establishing the historical and geological reality of Atlantis stretching all the way back to 432,000 BCE, he traces the course of Atlantean civilization through its three empires, revealing how civilization rose and fell several times over this lengthy span of time.The author shows that Atlantis did not vanish “in one terrible day and night” but survived in a variety of different forms well into the historical era. He reveals how the first Atlantean civilization lasted from 432,000 to 33,335 BCE, the second one from 21,142 to 10,961 BCE, and the third Atlantis civilization--the one celebrated by Plato--collapsed in 9600 BCE, after the Younger Dryas cataclysm. The author examines the role of Atlantean survivors in restarting civilization in different parts of the world, from Göbekli Tepe and Egypt to India, Mesopotamia, and the Americas. He explains how they created colonies and outposts around the globe, as evidenced by the colossal network of pyramids, earthen mounds, and other megalithic monuments they left behind. He shows how these monuments testify to the survival of a “Sacred Science” of Atlantean origin, and he documents the survival of the primeval Atlantean Tradition through various secret societies into the modern era.Drawing on more than 500 ancient and modern sources and his own personal exploration of hundreds of archaeological sites around the world, the author shows not only that Atlantis was real but that the whole world is now being called to become a New Atlantis and awaken into a new Golden Age.

Genesis 22–24 Genesis 22–24 (Listen) The Sacrifice of Isaac 22 After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy1 will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together. 9 When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10 Then Abraham reached out his hand and took the knife to slaughter his son. 11 But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” 12 He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” 13 And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14 So Abraham called the name of that place, “The LORD will provide”;2 as it is said to this day, “On the mount of the LORD it shall be provided.”3 15 And the angel of the LORD called to Abraham a second time from heaven 16 and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, 17 I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his4 enemies, 18 and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” 19 So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba. 20 Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham's brother. 24 Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah. Sarah's Death and Burial 23 Sarah lived 127 years; these were the years of the life of Sarah. 2 And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. 3 And Abraham rose up from before his dead and said to the Hittites,5 4 “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” 5 The Hittites answered Abraham, 6 “Hear us, my lord; you are a prince of God6 among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” 7 Abraham rose and bowed to the Hittites, the people of the land. 8 And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, 9 that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.” 10 Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, 11 “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” 12 Then Abraham bowed down before the people of the land. 13 And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” 14 Ephron answered Abraham, 15 “My lord, listen to me: a piece of land worth four hundred shekels7 of silver, what is that between you and me? Bury your dead.” 16 Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants. 17 So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over 18 to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. 20 The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites. Isaac and Rebekah 24 Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. 2 And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, 3 that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, 4 but will go to my country and to my kindred, and take a wife for my son Isaac.” 5 The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” 6 Abraham said to him, “See to it that you do not take my son back there. 7 The LORD, the God of heaven, who took me from my father's house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,' he will send his angel before you, and you shall take a wife for my son from there. 8 But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” 9 So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter. 10 Then the servant took ten of his master's camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia8 to the city of Nahor. 11 And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. 12 And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. 13 Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. 14 Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,' and who shall say, ‘Drink, and I will water your camels'—let her be the one whom you have appointed for your servant Isaac. By this9 I shall know that you have shown steadfast love to my master.” 15 Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, came out with her water jar on her shoulder. 16 The young woman was very attractive in appearance, a maiden10 whom no man had known. She went down to the spring and filled her jar and came up. 17 Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” 18 She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. 19 When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” 20 So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. 21 The man gazed at her in silence to learn whether the LORD had prospered his journey or not. 22 When the camels had finished drinking, the man took a gold ring weighing a half shekel,11 and two bracelets for her arms weighing ten gold shekels, 23 and said, “Please tell me whose daughter you are. Is there room in your father's house for us to spend the night?” 24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She added, “We have plenty of both straw and fodder, and room to spend the night.” 26 The man bowed his head and worshiped the LORD 27 and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master's kinsmen.” 28 Then the young woman ran and told her mother's household about these things. 29 Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. 30 As soon as he saw the ring and the bracelets on his sister's arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. 31 He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” 32 So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. 33 Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.” 34 So he said, “I am Abraham's servant. 35 The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. 36 And Sarah my master's wife bore a son to my master when she was old, and to him he has given all that he has. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I dwell, 38 but you shall go to my father's house and to my clan and take a wife for my son.' 39 I said to my master, ‘Perhaps the woman will not follow me.' 40 But he said to me, ‘The LORD, before whom I have walked, will send his angel with you and prosper your way. You shall take a wife for my son from my clan and from my father's house. 41 Then you will be free from my oath, when you come to my clan. And if they will not give her to you, you will be free from my oath.' 42 “I came today to the spring and said, ‘O LORD, the God of my master Abraham, if now you are prospering the way that I go, 43 behold, I am standing by the spring of water. Let the virgin who comes out to draw water, to whom I shall say, “Please give me a little water from your jar to drink,” 44 and who will say to me, “Drink, and I will draw for your camels also,” let her be the woman whom the LORD has appointed for my master's son.' 45 “Before I had finished speaking in my heart, behold, Rebekah came out with her water jar on her shoulder, and she went down to the spring and drew water. I said to her, ‘Please let me drink.' 46 She quickly let down her jar from her shoulder and said, ‘Drink, and I will give your camels drink also.' So I drank, and she gave the camels drink also. 47 Then I asked her, ‘Whose daughter are you?' She said, ‘The daughter of Bethuel, Nahor's son, whom Milcah bore to him.' So I put the ring on her nose and the bracelets on her arms. 48 Then I bowed my head and worshiped the LORD and blessed the LORD, the God of my master Abraham, who had led me by the right way12 to take the daughter of my master's kinsman for his son. 49 Now then, if you are going to show steadfast love and faithfulness to my master, tell me; and if not, tell me, that I may turn to the right hand or to the left.” 50 Then Laban and Bethuel answered and said, “The thing has come from the LORD; we cannot speak to you bad or good. 51 Behold, Rebekah is before you; take her and go, and let her be the wife of your master's son, as the LORD has spoken.” 52 When Abraham's servant heard their words, he bowed himself to the earth before the LORD. 53 And the servant brought out jewelry of silver and of gold, and garments, and gave them to Rebekah. He also gave to her brother and to her mother costly ornaments. 54 And he and the men who were with him ate and drank, and they spent the night there. When they arose in the morning, he said, “Send me away to my master.” 55 Her brother and her mother said, “Let the young woman remain with us a while, at least ten days; after that she may go.” 56 But he said to them, “Do not delay me, since the LORD has prospered my way. Send me away that I may go to my master.” 57 They said, “Let us call the young woman and ask her.” 58 And they called Rebekah and said to her, “Will you go with this man?” She said, “I will go.” 59 So they sent away Rebekah their sister and her nurse, and Abraham's servant and his men. 60 And they blessed Rebekah and said to her,   “Our sister, may you become    thousands of ten thousands,  and may your offspring possess    the gate of those who hate him!”13 61 Then Rebekah and her young women arose and rode on the camels and followed the man. Thus the servant took Rebekah and went his way. 62 Now Isaac had returned from Beer-lahai-roi and was dwelling in the Negeb. 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she dismounted from the camel 65 and said to the servant, “Who is that man, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. 66 And the servant told Isaac all the things that he had done. 67 Then Isaac brought her into the tent of Sarah his mother and took Rebekah, and she became his wife, and he loved her. So Isaac was comforted after his mother's death. Footnotes [1] 22:5 Or young man; also verse 12 [2] 22:14 Or will see [3] 22:14 Or he will be seen [4] 22:17 Or their [5] 23:3 Hebrew sons of Heth; also verses 5, 7, 10, 16, 18, 20 [6] 23:6 Or a mighty prince [7] 23:15 A shekel was about 2/5 ounce or 11 grams [8] 24:10 Hebrew Aram-naharaim [9] 24:14 Or By her [10] 24:16 Or a woman of marriageable age [11] 24:22 A shekel was about 2/5 ounce or 11 grams [12] 24:48 Or faithfully [13] 24:60 Or hate them (ESV)

With family: Genesis 7; Matthew 7 Genesis 7 (Listen) 7 Then the LORD said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. 2 Take with you seven pairs of all clean animals,1 the male and his mate, and a pair of the animals that are not clean, the male and his mate, 3 and seven pairs2 of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. 4 For in seven days I will send rain on the earth forty days and forty nights, and every living thing3 that I have made I will blot out from the face of the ground.” 5 And Noah did all that the LORD had commanded him. 6 Noah was six hundred years old when the flood of waters came upon the earth. 7 And Noah and his sons and his wife and his sons' wives with him went into the ark to escape the waters of the flood. 8 Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, 9 two and two, male and female, went into the ark with Noah, as God had commanded Noah. 10 And after seven days the waters of the flood came upon the earth. 11 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. 12 And rain fell upon the earth forty days and forty nights. 13 On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah's wife and the three wives of his sons with them entered the ark, 14 they and every beast, according to its kind, and all the livestock according to their kinds, and every creeping thing that creeps on the earth, according to its kind, and every bird, according to its kind, every winged creature. 15 They went into the ark with Noah, two and two of all flesh in which there was the breath of life. 16 And those that entered, male and female of all flesh, went in as God had commanded him. And the LORD shut him in. 17 The flood continued forty days on the earth. The waters increased and bore up the ark, and it rose high above the earth. 18 The waters prevailed and increased greatly on the earth, and the ark floated on the face of the waters. 19 And the waters prevailed so mightily on the earth that all the high mountains under the whole heaven were covered. 20 The waters prevailed above the mountains, covering them fifteen cubits4 deep. 21 And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind. 22 Everything on the dry land in whose nostrils was the breath of life died. 23 He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark. 24 And the waters prevailed on the earth 150 days. Footnotes [1] 7:2 Or seven of each kind of clean animal [2] 7:3 Or seven of each kind [3] 7:4 Hebrew all existence; also verse 23 [4] 7:20 A cubit was about 18 inches or 45 centimeters (ESV) Matthew 7 (Listen) Judging Others 7 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,' when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. 6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. Ask, and It Will Be Given 7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! The Golden Rule 12 “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. 13 “Enter by the narrow gate. For the gate is wide and the way is easy1 that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. A Tree and Its Fruit 15 “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits. I Never Knew You 21 “Not everyone who says to me, ‘Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. 22 On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' 23 And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.' Build Your House on the Rock 24 “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” The Authority of Jesus 28 And when Jesus finished these sayings, the crowds were astonished at his teaching, 29 for he was teaching them as one who had authority, and not as their scribes. Footnotes [1] 7:13 Some manuscripts For the way is wide and easy (ESV) In private: Ezra 7; Acts 7 Ezra 7 (Listen) Ezra Sent to Teach the People 7 Now after this, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest—6 this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the LORD, the God of Israel, had given, and the king granted him all that he asked, for the hand of the LORD his God was on him. 7 And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servants. 8 And Ezra1 came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For on the first day of the first month he began to go up from Babylonia, and on the first day of the fifth month he came to Jerusalem, for the good hand of his God was on him. 10 For Ezra had set his heart to study the Law of the LORD, and to do it and to teach his statutes and rules in Israel. 11 This is a copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, a man learned in matters of the commandments of the LORD and his statutes for Israel: 12 “Artaxerxes, king of kings, to Ezra the priest, the scribe of the Law of the God of heaven. Peace.2 And now 13 I make a decree that anyone of the people of Israel or their priests or Levites in my kingdom, who freely offers to go to Jerusalem, may go with you. 14 For you are sent by the king and his seven counselors to make inquiries about Judah and Jerusalem according to the Law of your God, which is in your hand, 15 and also to carry the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, 16 with all the silver and gold that you shall find in the whole province of Babylonia, and with the freewill offerings of the people and the priests, vowed willingly for the house of their God that is in Jerusalem. 17 With this money, then, you shall with all diligence buy bulls, rams, and lambs, with their grain offerings and their drink offerings, and you shall offer them on the altar of the house of your God that is in Jerusalem. 18 Whatever seems good to you and your brothers to do with the rest of the silver and gold, you may do, according to the will of your God. 19 The vessels that have been given you for the service of the house of your God, you shall deliver before the God of Jerusalem. 20 And whatever else is required for the house of your God, which it falls to you to provide, you may provide it out of the king's treasury. 21 “And I, Artaxerxes the king, make a decree to all the treasurers in the province Beyond the River: Whatever Ezra the priest, the scribe of the Law of the God of heaven, requires of you, let it be done with all diligence, 22 up to 100 talents3 of silver, 100 cors4 of wheat, 100 baths5 of wine, 100 baths of oil, and salt without prescribing how much. 23 Whatever is decreed by the God of heaven, let it be done in full for the house of the God of heaven, lest his wrath be against the realm of the king and his sons. 24 We also notify you that it shall not be lawful to impose tribute, custom, or toll on anyone of the priests, the Levites, the singers, the doorkeepers, the temple servants, or other servants of this house of God. 25 “And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God. And those who do not know them, you shall teach. 26 Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed on him, whether for death or for banishment or for confiscation of his goods or for imprisonment.” 27 Blessed be the LORD, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the LORD that is in Jerusalem, 28 and who extended to me his steadfast love before the king and his counselors, and before all the king's mighty officers. I took courage, for the hand of the LORD my God was on me, and I gathered leading men from Israel to go up with me. Footnotes [1] 7:8 Aramaic he [2] 7:12 Aramaic Perfect (probably a greeting) [3] 7:22 A talent was about 75 pounds or 34 kilograms [4] 7:22 A cor was about 6 bushels or 220 liters [5] 7:22 A bath was about 6 gallons or 22 liters (ESV) Acts 7 (Listen) Stephen's Speech 7 And the high priest said, “Are these things so?” 2 And Stephen said: “Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.' 4 Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. 5 Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. 6 And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. 7 ‘But I will judge the nation that they serve,' said God, ‘and after that they shall come out and worship me in this place.' 8 And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 9 “And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem. 17 “But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds. 23 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?' 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?' 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons. 30 “Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.' And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.' 35 “This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?'—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.' 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.' 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:   “‘Did you bring to me slain beasts and sacrifices,    during the forty years in the wilderness, O house of Israel?43   You took up the tent of Moloch    and the star of your god Rephan,    the images that you made to worship;  and I will send you into exile beyond Babylon.' 44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob.1 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49   “‘Heaven is my throne,    and the earth is my footstool.  What kind of house will you build for me, says the Lord,    or what is the place of my rest?50   Did not my hand make all these things?' 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.” The Stoning of Stephen 54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together2 at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. Footnotes [1] 7:46 Some manuscripts for the house of Jacob [2] 7:57 Or rushed with one mind (ESV)

From Mesopotamia to Silicon Valley

From Mesopotamia to Silicon Valley

Advancing social justice through Torah. Rabbi Barry H. Block serves Congregation B'nai Israel in Little Rock, Arkansas. A Houston native and graduate of Amherst College, Rabbi Block was ordained by Hebrew Union College-Jewish Institute of Religion in New York in 1991, and he received his DD, honoris causa, in 2016. A member of the CCAR Board of Trustees, currently serving as vice president of organizational relationships, Block is the editor of The Mussar Torah Commentary (CCAR Press, 2020), a finalist for the National Jewish Book Award. He also contributed to several earlier CCAR anthologies, including Inscribed: Encounters with the Ten Commandments, The Sacred Exchange, The Sacred Encounter, Navigating the Journey, and A Life of Meaning: Embracing Reform Judaism's Sacred Path, and he is a regular contributor to the CCAR Journal. Rabbi Naamah Kelman was appointed Dean of the Taube Family Campus of HUC-JIR in Jerusalem on July 1, 2009. Previously, she served as Associate Dean. Ordained by HUC-JIR in Israel in 1992, Rabbi Kelman has devoted her career to strengthening the Reform Movement's outreach, community organizing, and Jewish education. She has been intensely involved in the emerging education system of the IMPJ and was among the founders of the first Progressive Day School, where she has overseen the development of curricular materials, teacher training programs, and family education. At HUC-JIR/Jerusalem, she has strengthened the Year-In-Israel Program for North American first-year rabbinical, cantorial, and education students, advanced professional development for the Israeli Rabbinical Program, and has been a catalyst for new and innovative programs in the areas of pluralistic Jewish education and pastoral counseling. Kristine Henriksen Garroway was appointed Visiting Assistant Professor of Bible at the HUC-JIR's Skirball Campus in Los Angeles in 2011. She received her doctorate in Hebrew Bible and Cognate Studies at the HUC-JIR/Cincinnati in 2009. She has spent time studying and researching in Israel and has participated in excavations at Ashkelon, Tel Dor, and Tel Dan.Garroway's scholarship focuses on children using archaeology and texts of ancient Israel and Mesopotamia. She has published in various scholarly journals, and is a regular contributor to thetorah.com. Garroway's books include: Children in the Ancient Near Eastern Household (Eisenbrauns 2014) and Growing Up in Ancient Israel: Children in Material Culture and Biblical Texts (Society of Biblical Literature 2018), and The Cult of the Child: the Death and Burial of Children in Ancient Israel (Oxford, forthcoming). She is the recipient of the Biblical Archaeological Society's 2019 Publication Award for Best Book Relating to Hebrew Bible.

From Mesopotamia to Silicon Valley

With family: Genesis 2; Matthew 2 Genesis 2 (Listen) The Seventh Day, God Rests 2 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. The Creation of Man and Woman 4   These are the generations  of the heavens and the earth when they were created,  in the day that the LORD God made the earth and the heavens. 5 When no bush of the field1 was yet in the land2 and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, 6 and a mist3 was going up from the land and was watering the whole face of the ground—7 then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. 8 And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. 9 And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil. 10 A river flowed out of Eden to water the garden, and there it divided and became four rivers. 11 The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. 12 And the gold of that land is good; bdellium and onyx stone are there. 13 The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. 14 And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates. 15 The LORD God took the man and put him in the garden of Eden to work it and keep it. 16 And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat4 of it you shall surely die.” 18 Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for5 him.” 19 Now out of the ground the LORD God had formed6 every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. 20 The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam7 there was not found a helper fit for him. 21 So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the LORD God had taken from the man he made8 into a woman and brought her to the man. 23 Then the man said,   “This at last is bone of my bones    and flesh of my flesh;  she shall be called Woman,    because she was taken out of Man.”9 24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. 25 And the man and his wife were both naked and were not ashamed. Footnotes [1] 2:5 Or open country [2] 2:5 Or earth; also verse 6 [3] 2:6 Or spring [4] 2:17 Or when you eat [5] 2:18 Or corresponding to; also verse 20 [6] 2:19 Or And out of the ground the Lord God formed [7] 2:20 Or the man [8] 2:22 Hebrew built [9] 2:23 The Hebrew words for woman (ishshah) and man (ish) sound alike (ESV) Matthew 2 (Listen) The Visit of the Wise Men 2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men1 from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose2 and have come to worship him.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him; 4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 They told him, “In Bethlehem of Judea, for so it is written by the prophet: 6   “‘And you, O Bethlehem, in the land of Judah,    are by no means least among the rulers of Judah;  for from you shall come a ruler    who will shepherd my people Israel.'” 7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. 8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” 9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. 12 And being warned in a dream not to return to Herod, they departed to their own country by another way. The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Herod Kills the Children 16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah: 18   “A voice was heard in Ramah,    weeping and loud lamentation,  Rachel weeping for her children;    she refused to be comforted, because they are no more.” The Return to Nazareth 19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. Footnotes [1] 2:1 Greek magi; also verses 7, 16 [2] 2:2 Or in the east; also verse 9 (ESV) In private: Ezra 2; Acts 2 Ezra 2 (Listen) The Exiles Return 2 Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own town. 2 They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel: 3 the sons of Parosh, 2,172. 4 The sons of Shephatiah, 372. 5 The sons of Arah, 775. 6 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,812. 7 The sons of Elam, 1,254. 8 The sons of Zattu, 945. 9 The sons of Zaccai, 760. 10 The sons of Bani, 642. 11 The sons of Bebai, 623. 12 The sons of Azgad, 1,222. 13 The sons of Adonikam, 666. 14 The sons of Bigvai, 2,056. 15 The sons of Adin, 454. 16 The sons of Ater, namely of Hezekiah, 98. 17 The sons of Bezai, 323. 18 The sons of Jorah, 112. 19 The sons of Hashum, 223. 20 The sons of Gibbar, 95. 21 The sons of Bethlehem, 123. 22 The men of Netophah, 56. 23 The men of Anathoth, 128. 24 The sons of Azmaveth, 42. 25 The sons of Kiriath-arim, Chephirah, and Beeroth, 743. 26 The sons of Ramah and Geba, 621. 27 The men of Michmas, 122. 28 The men of Bethel and Ai, 223. 29 The sons of Nebo, 52. 30 The sons of Magbish, 156. 31 The sons of the other Elam, 1,254. 32 The sons of Harim, 320. 33 The sons of Lod, Hadid, and Ono, 725. 34 The sons of Jericho, 345. 35 The sons of Senaah, 3,630. 36 The priests: the sons of Jedaiah, of the house of Jeshua, 973. 37 The sons of Immer, 1,052. 38 The sons of Pashhur, 1,247. 39 The sons of Harim, 1,017. 40 The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74. 41 The singers: the sons of Asaph, 128. 42 The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, in all 139. 43 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 44 the sons of Keros, the sons of Siaha, the sons of Padon, 45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub, 46 the sons of Hagab, the sons of Shamlai, the sons of Hanan, 47 the sons of Giddel, the sons of Gahar, the sons of Reaiah, 48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam, 49 the sons of Uzza, the sons of Paseah, the sons of Besai, 50 the sons of Asnah, the sons of Meunim, the sons of Nephisim, 51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 52 the sons of Bazluth, the sons of Mehida, the sons of Harsha, 53 the sons of Barkos, the sons of Sisera, the sons of Temah, 54 the sons of Neziah, and the sons of Hatipha. 55 The sons of Solomon's servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda, 56 the sons of Jaalah, the sons of Darkon, the sons of Giddel, 57 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, and the sons of Ami. 58 All the temple servants and the sons of Solomon's servants were 392. 59 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, though they could not prove their fathers' houses or their descent, whether they belonged to Israel: 60 the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda, 652. 61 Also, of the sons of the priests: the sons of Habaiah, the sons of Hakkoz, and the sons of Barzillai (who had taken a wife from the daughters of Barzillai the Gileadite, and was called by their name). 62 These sought their registration among those enrolled in the genealogies, but they were not found there, and so they were excluded from the priesthood as unclean. 63 The governor told them that they were not to partake of the most holy food, until there should be a priest to consult Urim and Thummim. 64 The whole assembly together was 42,360, 65 besides their male and female servants, of whom there were 7,337, and they had 200 male and female singers. 66 Their horses were 736, their mules were 245, 67 their camels were 435, and their donkeys were 6,720. 68 Some of the heads of families, when they came to the house of the LORD that is in Jerusalem, made freewill offerings for the house of God, to erect it on its site. 69 According to their ability they gave to the treasury of the work 61,000 darics1 of gold, 5,000 minas2 of silver, and 100 priests' garments. 70 Now the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants lived in their towns, and all the rest of Israel3 in their towns. Footnotes [1] 2:69 A daric was a coin weighing about 1/4 ounce or 8.5 grams [2] 2:69 A mina was about 1 1/4 pounds or 0.6 kilogram [3] 2:70 Hebrew all Israel (ESV) Acts 2 (Listen) The Coming of the Holy Spirit 2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested1 on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Peter's Sermon at Pentecost 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.2 16 But this is what was uttered through the prophet Joel: 17   “‘And in the last days it shall be, God declares,  that I will pour out my Spirit on all flesh,  and your sons and your daughters shall prophesy,    and your young men shall see visions,    and your old men shall dream dreams;18   even on my male servants and female servants    in those days I will pour out my Spirit, and they shall prophesy.19   And I will show wonders in the heavens above    and signs on the earth below,    blood, and fire, and vapor of smoke;20   the sun shall be turned to darkness    and the moon to blood,    before the day of the Lord comes, the great and magnificent day.21   And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.' 22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—23 this Jesus,3 delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,   “‘I saw the Lord always before me,    for he is at my right hand that I may not be shaken;26   therefore my heart was glad, and my tongue rejoiced;    my flesh also will dwell in hope.27   For you will not abandon my soul to Hades,    or let your Holy One see corruption.28   You have made known to me the paths of life;    you will make me full of gladness with your presence.' 29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,   “‘The Lord said to my Lord,  “Sit at my right hand,35     until I make your enemies your footstool.”' 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. The Fellowship of the Believers 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe4 came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. Footnotes [1] 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested [2] 2:15 That is, 9 a.m. [3] 2:23 Greek this one [4] 2:43 Or fear (ESV)

From Mesopotamia to Silicon Valley

Programa de actualidad informativo, presentado y dirigido por Miguel Ángel González Suárez. www.ladiez.es - Informativo de primera hora del viernes 31 de Diciembre de 2021 en La Diez Capital Radio. Hoy es Viernes 31 de diciembre. Hoy despedimos el último día del año, conocido como Nochevieja, Víspera de Año Nuevo o Fin de Año. Este día se celebra en casi todo el mundo y forma parte del calendario gregoriano, iniciándose desde la noche de la víspera de Año Nuevo hasta la madrugada del 1 de enero del siguiente año. El 31 de diciembre simboliza el cierre de un ciclo, con metas y propósitos a lograr durante el año venidero. Se estima que la primera celebración de fin de año se originó en Mesopotamia en el año 2.000 a.C, entre los meses de marzo y abril, significando el comienzo de las nuevas cosechas. Representaba el inicio de la primavera y su primera luna con la celebración del Akitu, dando la bienvenida a un nuevo año durante doce días, en los que se realizaban ceremonia en el templo Esagila, el hogar deldios Marduk. Posteriormente, en el 46 a.C. el emperador Julio César impuso que el día 1 de enero sería la fecha para celebrar la entrada del nuevo año, debido a que los ciclos de la Luna no eran constantes, ocasionando desfases en las estaciones según el calendario mesopotámico. 1229.- Jaime I "el Conquistador" toma la ciudad de Mallorca a los árabes. 1784.- Carlos III establece en España la pena de galera para reforzar la lucha contra los piratas. 1844.- Real orden para la creación de los ferrocarriles en España. 1909.- Se inicia en España la costumbre de comer doce uvas al son de las doce campanadas de medianoche. 1958.- Ernesto "Che" Guevara toma la ciudad de Santa Clara. Horas más tarde -la madrugada del 1 de enero- Fulgencio Batista huye de Cuba. 2008.- El Boletín Oficial del Estado (BOE) sale por última vez editado en papel. San Silvestre se celebra en el día de hoy. Ángel Víctor Torres visita las obras de retirada de la colada que llegó hasta La Laguna. El TSJC deniega el toque de queda en Canarias en Nochevieja. Consideran que la medida "es excesiva" y que "las interacciones que se tratan de evitar también se producen en horas del día". Nueve comunidades recuperan el toque de queda o el cierre de la hostelería a partir de la medianoche. Cataluña, Aragón, Asturias, Galicia, La Rioja, Murcia, Navarra y País Vasco son las comunidades autónomas que han vuelto a recurrir al toque de queda nocturno o al cierre de la hostelería a partir de las 00:00 horas o la 01:00 horas de la madrugada como medida para luchar contra el incremento de la incidencia acumulada del coronavirus. La covid-19, de récord en récord: Canarias suma 5.261 casos y siete fallecidos. Todas las islas baten sus récord históricos de contagios desde el inicio de la pandemia en una jornada sin nuevos ingresos en la UCI y con cinco hospitalizados menos. Canarias vuelve a batir por tercer día consecutivo su récord histórico de contagios, establecido antes de ayer 4.914 casos, y las últimas 25 horas 5.261 contaigos. Del total de casos, 41.059 se encuentran activos (4.094 más que ayer), con 67 personas ingresadas en la Unidad de Cuidados Intensivos 350 en planta hospitalaria y 40.642 bajo tratamiento en sus domicilios. NOTICIAS MAS RELEVANTES 2021 • Asalto al Capitolio y relevo en la Casa Blanca • La borrasca Filomena • Bloqueo en el Canal de Suez • De la moción en Murcia a la dimisión de Iglesias • Las niñas de Tenerife • Los talibanes retoman el poder en Afganistán • Los Juegos de la pandemia • Messi se va • El volcán de La Palma • Facebook se transforma en Meta: llega el metaverso • La despedida de Merkel • Recuperación económica... e inflación - Sección en el programa El Remate de La Diez capital radio con Vicente Rodríguez. - Entrevista en el programa EL Remate con el Doctor Guillermo de La Barreda. El TSJC deniega el toque de queda en Canarias en Nochevieja. Consideran que la medida "es excesiva" y que "las interacciones que se tratan de evitar también se producen en horas del día". Nueve comunidades recuperan el toque de queda o el cierre de la hostelería a partir de la medianoche. Cataluña, Aragón, Asturias, Galicia,, La Rioja, Murcia, Navarra y País Vasco son las comunidades autónomas que han vuelto a recurrir al toque de queda nocturno o al cierre de la hostelería a partir de las 00:00 horas o la 01:00 horas de la madrugada como medida para luchar contra el incremento de la incidencia acumulada del coronavirus. La covid-19, de récord en récord: Canarias suma 5.261 casos y siete fallecidos. Todas las islas baten sus récord históricos de contagios desde el inicio de la pandemia en una jornada sin nuevos ingresos en la UCI y con cinco hospitalizados menos. Canarias vuelve a batir por tercer día consecutivo su récord histórico de contagios, establecido antes de ayer 4.914 casos, y las últimas 25 horas 5.261 contaigos. Del total de casos, 41.059 se encuentran activos (4.094 más que ayer), con 67 personas ingresadas en la Unidad de Cuidados Intensivos 350 en planta hospitalaria y 40.642 bajo tratamiento en sus domicilios. - Entrevista en el programa El Remate de La Diez Capital radio al portavoz de Coalición Canaria en el Ayuntamiento de La Laguna. Presupuestos para 2022 en la ciudad Patrimonio de la Humanidad. - Sección de actualidad en el programa El Remate de La Diez Capital Radio con el periodista José Juan Pérez Capaote. - Se juntan en el último día del año los tres mosqueteros de la información, el Contrapunto, Francisco Pallero; el número 1, José Juan Pérez Capote y el Dr. Antonio Molano. Noticias, información, desinformación y buen rollo.

Informativo de primera hora del viernes 31 de Diciembre de 2021 en La Diez Capital Radio. Hoy es Viernes 31 de diciembre. Hoy despedimos el último día del año, conocido como Nochevieja, Víspera de Año Nuevo o Fin de Año. Este día se celebra en casi todo el mundo y forma parte del calendario gregoriano, iniciándose desde la noche de la víspera de Año Nuevo hasta la madrugada del 1 de enero del siguiente año. El 31 de diciembre simboliza el cierre de un ciclo, con metas y propósitos a lograr durante el año venidero. Se estima que la primera celebración de fin de año se originó en Mesopotamia en el año 2.000 a.C, entre los meses de marzo y abril, significando el comienzo de las nuevas cosechas. Representaba el inicio de la primavera y su primera luna con la celebración del Akitu, dando la bienvenida a un nuevo año durante doce días, en los que se realizaban ceremonia en el templo Esagila, el hogar deldios Marduk. Posteriormente, en el 46 a.C. el emperador Julio César impuso que el día 1 de enero sería la fecha para celebrar la entrada del nuevo año, debido a que los ciclos de la Luna no eran constantes, ocasionando desfases en las estaciones según el calendario mesopotámico. 1229.- Jaime I "el Conquistador" toma la ciudad de Mallorca a los árabes. 1784.- Carlos III establece en España la pena de galera para reforzar la lucha contra los piratas. 1844.- Real orden para la creación de los ferrocarriles en España. 1909.- Se inicia en España la costumbre de comer doce uvas al son de las doce campanadas de medianoche. 1958.- Ernesto "Che" Guevara toma la ciudad de Santa Clara. Horas más tarde -la madrugada del 1 de enero- Fulgencio Batista huye de Cuba. 2008.- El Boletín Oficial del Estado (BOE) sale por última vez editado en papel. San Silvestre se celebra en el día de hoy. Ángel Víctor Torres visita las obras de retirada de la colada que llegó hasta La Laguna. El TSJC deniega el toque de queda en Canarias en Nochevieja. Consideran que la medida "es excesiva" y que "las interacciones que se tratan de evitar también se producen en horas del día". Nueve comunidades recuperan el toque de queda o el cierre de la hostelería a partir de la medianoche. Cataluña, Aragón, Asturias, Galicia, La Rioja, Murcia, Navarra y País Vasco son las comunidades autónomas que han vuelto a recurrir al toque de queda nocturno o al cierre de la hostelería a partir de las 00:00 horas o la 01:00 horas de la madrugada como medida para luchar contra el incremento de la incidencia acumulada del coronavirus. La covid-19, de récord en récord: Canarias suma 5.261 casos y siete fallecidos. Todas las islas baten sus récord históricos de contagios desde el inicio de la pandemia en una jornada sin nuevos ingresos en la UCI y con cinco hospitalizados menos. Canarias vuelve a batir por tercer día consecutivo su récord histórico de contagios, establecido antes de ayer 4.914 casos, y las últimas 25 horas 5.261 contaigos. Del total de casos, 41.059 se encuentran activos (4.094 más que ayer), con 67 personas ingresadas en la Unidad de Cuidados Intensivos 350 en planta hospitalaria y 40.642 bajo tratamiento en sus domicilios. NOTICIAS MAS RELEVANTES 2021 • Asalto al Capitolio y relevo en la Casa Blanca • La borrasca Filomena • Bloqueo en el Canal de Suez • De la moción en Murcia a la dimisión de Iglesias • Las niñas de Tenerife • Los talibanes retoman el poder en Afganistán • Los Juegos de la pandemia • Messi se va • El volcán de La Palma • Facebook se transforma en Meta: llega el metaverso • La despedida de Merkel • Recuperación económica... e inflación

From Mesopotamia to Silicon Valley

From Mesopotamia to Silicon Valley

From Mesopotamia to Silicon Valley

From Mesopotamia to Silicon Valley

From Mesopotamia to Silicon Valley

From Mesopotamia to Silicon Valley

Welcome to December 22, 2021 on the National Day Calendar. Today we celebrate a dynamic duo and a happy retirement for the old jalopy.  If you're already burnt out on holiday goodies why not try something healthy and delicious by celebrating National Date Nut Bread Day? Dates have been cultivated since ancient times from Mesopotamia to prehistoric Egypt, and are prized for their sticky, caramel sweetness. But they also provide protein, fiber and minerals. Nuts add a super-charged nutritional crunch and this combination has been used in quick bread recipes since the first one appeared in 1939. Back then it was served as a tea time treat but today this dynamic duo practically passes for health food! On National Date Nut Bread Day, celebrate a warm from the oven goodie with cream cheese frosting and kick the fruitcake to the curb.  More charitable donations are made in December than in any other month. Yes, it's probably because people need a tax deduction, but it also comes at a time of the year when some folks need help the most. Even if money is tight, you can still make a difference by donating an old or unused vehicle during National Car Donation Month. The car doesn't even have to run and the charities make it as simple as possible for you to donate. And if you don't have a car to give away, you can still help to raise awareness of this charitable act. Spread the word on Social Media. And if your neighbor still doesn't take the hint, you can etch “Donate Me” in the dirt on the windshield of his old jalopy. I'm Anna Devere and I'm Marlo Anderson. Thanks for joining us as we Celebrate Every Day. Learn more about your ad choices. Visit megaphone.fm/adchoices

From Mesopotamia to Silicon Valley

From Mesopotamia to Silicon Valley

From Mesopotamia to Silicon Valley

From Mesopotamia to Silicon Valley

What you'll learn in this episode: Why the most important thing a jewelry designer can invest in is high-quality photography How Amy finds the topics she writes about for JCK's “All That Glitters” blog How designers can find the story that helps them break through the crowded marketplace Who today's most exciting emerging and independent designers are How the jewelry industry changed during the pandemic, and what retailers must do to engage young consumers About Amy Elliott Amy Elliott is a writer, editor and brand storyteller who specializes in fine jewelry and fashion, and is fluent in other lifestyle categories, including food, weddings and travel. As a former staff editor at The Knot, Bridal Guide, Brides Local Magazines + Brides.com and Lucky, Amy is known for delivering high-quality editorial content across a variety of print and digital media. After recently serving as the Engagement Rings Expert for About.com, Amy joined the freelance staff of JCK as its All That Glitters columnist, while contributing articles about jewelry trends, estate and antique jewelry and gemstones to its prestigious print magazine. Amy also serves as the Fine Jewelry Expert for The Bridal Council, an industry organization composed of luxury bridal designers, retailers and media, and her byline has appeared in Gotham, Hamptons, DuJour, Martha Stewart Weddings, GoodHousekeeping.com and more. Additional Resources: Amy's Website Amy's Twitter Amy's Instagram JCK Article: Cicadas Swarm on Sienna Patti Gallery in Lenox, Mass. JCK Article: Christopher Thompson Royds' Flowers Bloom at Sienna Patti Gallery JCK Article: Look What Happens When Annoushka Gives Peridot A Go Examples of posts that reflect the intersection of jewelry with history, culture and current events: Bob Goodman Wants Jewelers To Join Him in Disrupting the Status Quo: https://www.jckonline.com/editorial-article/bob-goodman-jewelers-disrupting/ The Ten Thousand Things x Met Museum Collaboration Is Coming In Hot: https://www.jckonline.com/editorial-article/ten-thousand-things-x-met-museum/ Go “Sea” Some Serious Silver Treasures At Mystic Seaport Museum: https://www.jckonline.com/editorial-article/sea-as-muse-silver-seaport-museum/ New Jewelry From Rafka Koblence, Olympic Wrestler Turned Designer: https://www.jckonline.com/editorial-article/new-jewelry-from-rafka-koblence/ Transcript: As author of the “All That Glitters” blog for JCK, Amy Elliott has a front row seat to the jewelry industry's up-and-coming trends and designers. She's also been lucky enough to work with some of these designers, helping them refine their brands and create stories that resonate with customers. She joined the Jewelry Journey Podcast to talk about what designers and retailers should do to stay relevant with younger consumers, how art jewelry has influenced high jewelry, and what jewelry trends to watch out for in the coming months. Read the episode transcript here.  Sharon: Hello, everyone. Welcome to the Jewelry Journey Podcast. Today, our guest is Amy Elliott, founder of Amy Elliott Creative. She is a writer, editor and thought leader who specializes in fine jewelry and fashion which makes most of us envious. That's a great profession. She is a contributing editor to the industry publication we all know, JCK, and writes the blog “All That Glitters.” We will hear all about her jewelry journey today. Amy, welcome to the program Amy: Thank you very much for having me, Sharon. It's a pleasure to be here. Sharon: So glad to have you. I'm always envious of people who are writing about jewelry or makers and designers. That's fabulous. I have no talent in that area, so when I hear about people writing, I think, “Wow, it's great.” Tell us all about your jewelry journey. Amy: My jewelry journey is a mix of personal and professional. I'm an avid collector of jewelry. My mother is a big collector of jewelry, so from age 12 on, jewelry was always a part of my life and something that I gravitated to. As a professional, jewelry has been central to my career as a journalist and a writer since the very beginning, starting at The Knot in 1999. Sharon: The Knot being the bridal publication. Amy: Yes. At that time, it was just a website. I was there when they moved into magazines. I helped coordinate the gowns and accessories for fashion shoots and got a taste of engagement rings and diamonds, the 4Cs. That was my first introduction to jewelry on a professional level. Then I took a job at Bridal Guide Magazine, which is a leading print publication still around, privately owned. I was a senior editor there. I had many duties, but one of them was to produce a jewelry column, and that is when my education in jewelry really began. I began forming connections within the industry to educate myself on the 4Cs, pearl buying, colored gemstones. I've always been drawn to color, so that's when I became a student, if you will, of gems and jewelry and how jewelry fits into conversations about fashion trends and cultural and social current events. That was when I really got into jewelry as a métier. I was one of the founding editors of Brides local magazines, which was a Condé Nast publication of regional wedding magazines that no longer exists. Because we were short on staff, I would call in all the jewelry for our cover shoots. Even though I had a leadership role there—I was the executive editor—I also made it part of my job to call in jewels for art cover shoots. I kept that connection, and then on the side I would freelance for luxury publications. It became the thing that I liked to do the best. I loved the people in the industry. I would always learn something. No matter what I was doing or writing about, I would learn something new, and that's still true to this day. There's always something for me to learn. I discovered that jewelry is the perfect combination of earth science, history, culture, and straight-up beauty and aesthetics. It's a very gratifying topic to cover. I love the way it intersects with current events and with, as I mentioned, the fashion conversations at large. Sharon: When you went to Vassar, did you study writing? They're not known for their metalsmithing program, so did you study writing with the idea “I just want to write”? Amy: Pretty much. I was always pretty good at writing and facility with language, so I went there knowing I'd be an English major. For my thesis I wrote a creative writing thesis; it was like a little novella. I've always had a love affair with words and expression of thoughts, and I loved reading, so I knew I would do something that had to do with words and writing. I actually graduated thinking I would be a romance novelist. That was what I thought I would do. Then, of course, I started out in book publishing, and I found it really, really slow and boring, just painfully slow, and I decided perhaps that wasn't for me. Then I took a job in public relations. I really loved the marketing aspect of it and the creativity involved. Of course, it involved a lot of writing.  Eventually I decided I wanted to be on the editorial side of things once and for all. I had always written for the high school newspaper. I had done an internship at Metropolitan Home Magazine in the design department in college, so magazines were always lurking there and were always the main goal. I ended up there; it just took a couple of years for me to get there. Once I did, I knew I wanted to work for a women's magazine. I love things that would fall under the heading of a women's magazine, relationships, fashion. The wedding magazines I worked at were a great fit for me because it's pure romance and fantasy and big, beautiful ball gowns and fancy parties. It was a good fit for me, and I was able to take that and home in on jewelry as a particular focus elsewhere in my career after those first years.  I will say Vassar is known for its art history program. I was not a star art history pupil by any means, but I took many classes there. I find myself leaning on those skills the most as a jewelry writer, looking closely at an object, peeling back the layers and trying to understand what the artist or jeweler is trying to say through jewelry, much like you would with a painting from the Renaissance. So, I am grateful for that tutelage because I found myself drawing on it often, even though I was definitely a B- student in art history. Sharon: It seems to me if you're not going to be a maker, if you're not going to be a metalsmith or a goldsmith or if you're not going to be selling behind the counter, it seems like art history is a fabulous foundation for jewelry in terms of the skills you draw on. Amy: Absolutely. Historical narratives and every historical event that's going on in the world can be—you can look at jewelry from the past and tie it into something that was going on, whether it was the discovery of platinum or the discovery of diamonds in South Africa. It all intersects so beautifully. Vassar taught me to think critically; it taught me how to express myself, to develop a style of writing that I think is still present in my writing today. I always try to get a little lyricism in there. A good liberal arts foundation took me into the world of magazines and eventually digital publishing. I stayed with Condé Nast for a long time. Then I went to Lucky Magazine and was on staff there for a little over a year and a half. I was exposed to fine jewelry on a more fashion level, like the kind cool girls would wear, gold and diamond jewelry that wasn't big jewels by Oscar Heyman. It was a different category, but still within that universe. That was a great education, to look at fine jewelry in a fashion context. They had layoffs in 2012 and I was forced to strike out on my own, but I've been freelance ever since, doing a mix of copywriting for fashion brands and writing for various publications. I've been writing for JCK since 2016. Sharon: Wow! Amy, we want to hear more about that, but just a couple of things. First, thank you to our subscribers. I want to thank everybody who's gotten in contact with me with their suggestions. I love to get them, so please email me at Sharon@ArtsandJewelry.com or DM me @ArtsandJewelry. Also a big shoutout to Kimberly Klosterman, whose jewelry is featured in the exhibit “Simply Brilliant: Jewelry of the 60s and 70s” at the Cincinnati Art Museum. It's on now through February 6. You can listen to our interview with Kimberly on podcast number 133. Now, back to our interview with Amy. Amy, what I like about what you said—you expressed it very well—is the intersection of jewelry with current events and history. I know I always have difficulty explaining to people why I'm interested in jewelry or jewelry history. They think, “Oh, you like big diamonds,” and it's hard to explain how it tells you so much about the period. Amy: Yes, I think acknowledging how global our industry is and learning about different cultures has been so critical to becoming fluent in this world and the gemstones that come from Afghanistan or Ethiopia or Mozambique. Just learning about the sapphires from Sri Lanka—it's so global and all-encompassing. I read the Cartier book, and their story is so fascinating. I am interested particularly in World War II and how that impacted the jewelry industry, how Susan Beltran saved the business of her lover, how the events of World War II Germany impacted Paris and the jewelers there, how the Cartiers would do the birds in the cage and all that stuff. I think you can look at historic jewels and see reflected back at you current events and moments in our history. Sharon: Definitely. I imagine when you look at something, it's not just seeing the jewel, but you're seeing the whole background behind it, how it sits within that context, that nest of history with World War II and platinum. It's an eye into the world. Amy: Even someone like Judith Leiber, who fled Hungary during wartime and became this amazing designer of handbags in New York. So many of the jewelers that are leaders and pillars of our industry came here because of the pogroms in Russia and Eastern Europe. It really does intersect with what was happening in the world. The jewelry industry is a microcosm of all those events, even going to back to the Silk Road and Mesopotamia and the Armenians and the Ottoman Empire. It is a rich tapestry of moments. Historic jewels in particular can give you insight, not just into an artist's vision, but into a moment of time. Sharon: I didn't know that about Judith Leiber; that's interesting. You left Lucky Magazine and opened your own shop. You do a lot of writing and editing. How do the graphics also play into it? Do you art direct? If clients come to you and say, “I need a brochure,” I assume you're doing all the copy and editing, but do they bring you the photos? How does that work? Amy: My background in magazines definitely has given me a pretty robust skillset in terms of working with graphic designers and art directors, conveying ideas and working with them to solve problems. You do emerge with a sense of the visuals, and a taste level is part of it when you're covering fashion and jewelry and things related to style. So yes, I think as a copywriter, one of the things I bring to the table is that I will be able to advise you on the quality of your photos and your look book on the crops, on the model even. Also there's the hierarchy of information; that's definitely a form of direction. It's not very glamorous, but I'm good at understanding how things should be stacked and arranged on a page in terms of hierarchy of messaging. I do have a lot of opinions, I guess, about what looks good and what doesn't. If that feedback is welcome, I'm always happy to share it. Sometimes a client will send me an email for review, and I know they just want to get it out, but I'm like, “No, this is spelled wrong, and the headline should be this, and this needs to go there,” and I'll mock it up on the screen as to where things should go. The best editors and writers, especially when you're dealing with jewelry and fashion and beautiful objects, you have to have a strong sense of the visual. Sharon: I know sometimes clients push back, but I assume they come to you because they want your opinion or they'd do it themselves, right? Amy: Yes. My favorite clients to work with are emerging designers who are just getting out there. They have so many ideas, so many stories to tell, and I help them refine their vision, refine their voice. For many of them, it's the first time they're coming to market, and I can help them present themselves in a professional way that will be compelling to buyers and to media. Sharon: What type of issues are potential clients coming to you for? Is there an overarching—problem might not be the right word—but something you see, a common thread through what they're asking? Amy: There are a number of things. One could be a complicated concept that needs to be explained, something technical like the meteorite that's used in a wedding ring. “We have all this raw material from our supplier. How do we make that customer-facing? How do we make that dense language more lively and easier to digest?” Sometimes it's collection naming. “Here's my collection. Here are the pieces. Can you give them a name? Can you help name this product?” Sometimes it's, “We want to craft a story around this,” and I'm able to come at it with, “I know what the story is here. We've got to shape you to be able to present that story to the world, whether it's a buyer or an editor.”  Usually there is some sort of a concept that is involved; it just hasn't been refined and it's not adjustable. They're so focused on the work and the design vocabulary, they need someone to come in and look at it holistically and figure out how they're going to package this as an overarching idea. Sometimes it's as simple as, “I need to write a letter. These are the things I want to get across to buyers or new accounts or an invitation to an event.” I can take these objectives, these imperatives, and spin them into something compelling and customer-facing and fun to read. It's a mix of imaginative work and down-and-dirty, let me take this corporate document and finesse it and make it more lively and more like something a consumer would want to read on a website. Sharon: They must be so appreciative. Their work may be beautiful, but they have to condense it to say what they are trying to express and get that across to somebody who may not know the language, so somebody wants to pick it up and say, “Oh, that's really interesting.” Amy: Storytelling is a big buzzword right now in the industry, but it's so important. The marketplace is so crowded, and it's not enough to be like, “I have a new collection of stacking rings,” or “I've expanded these rings to include a sapphire version.” You have to come up with some sort of a story to draw in an audience, and then you can use that story on all of your touchpoints, from social media to your email blasts to a landing page on your website. There are a host of jewelry professionals out there that can advise in different ways, to help you get into stores, to help you with specific branding, refining your collection from a merchandising standpoint. There are so many professionals out there that specialize in that, but I think what I bring to the table is knowledge of the industry and a facility with language. It's almost like I'm a mouthpiece for the designer or the corporate brand and a conduit to the consumers' headspace. Sharon: It sounds like a real talent in the areas where there are gaps in what a designer and retailer/manufacturer needs. Telling the story may be a buzzword, but it's words, and you have to use the right words. Tell us about the JCK. You write the blog “All That Glitters,” which is very glittery. It's very attractive. Tell us about it. Amy: Thanks. I was JCK's center for style-related content. Obviously, there's no shortage of breaking news and hard business news, because JCK's first and foremost a serious business publication. Sharon: With the jewelry industry. Amy: With the jewelry industry. I've evolved the blog to be—my favorite things to cover are new collections. I like to interview designers about inspirations. I like to show a broad range of photos from the collection. A lot of it is just showing collections that I love. Maybe I've seen them at Fashion Week; maybe I saw them at the JCK shows or at appointments in the city; maybe I saw something on Instagram. I love to cover design collaborations. Those are one of my favorites things to cover: how two minds can come together to create a new product, like when Suzanne Kalan partnered with Jonathan Adler to do a line of trinket trays. I am interested in cultural events. I like to cover museum exhibits. I covered the Beautiful Creatures exhibit at the Natural History Museum. Because I live in Connecticut, I was able to make it up to Mystic Seaport. They have a beautiful collection of silver trophies by all the best makers, from Tiffany to Shreve, Crump & Low and Gorham. I was able to go up there and see that collection.  It's a blog about culture. It's a blog about things I love. I've written about TV shows that have to do with jewelry. I like the title “All That Glitters” because it gives me a lot of leeway in terms of what I can cover. I've written about writing instruments. Fabergé did a collaboration with whiskey brands and I wrote about that. I try to leave it open, but if there's a strong, new, exciting collection, especially from a high jewelry brand—I'm going to be writing something on one from David Webb coming up. They just released a new collection called Asheville, inspired by his hometown. I like to do a deep dive into a designer story or to show a new collection. My colleague, Brittany Siminitz, does beautiful curations. Sometimes I'll do curations, meaning a roundup of beautiful products that correspond to an overarching theme. I love to do those, but I am happiest when designers come to me with a new collection and something that people haven't seen before. I particularly love discovering new voices and emerging designers that haven't been featured in the press before, so I can be that first introduction.

The world's first cities sprung up around 6,000 years ago in ancient Mesopotamia. Since then, many men and women have influenced their planning and design. William Penn believed a grid of wide streets with intersecting right angles would help prevent overcrowding, fire and disease. Norman Bel Geddes and Robert Moses imagined and planned cities shaped by cars. Jane Jacobs championed walkable, community-centered cities. Now, countries like India are planning to build hundreds of smart cities where sensors gather all kinds of data. As cities endure ups and downs, growth and change, what can we expect from their design and what have we learned by the urban planning movements of the past? Join host Walter Isaacson and guests as they map the past, present and future of the urban centers so many people call home. Featuring Ed Glaeser, Emily Talen, Andres Duany, Jeff Speck and Anthony Townsend. For more on the podcast go to delltechnologies.com/trailblazers/

From Mesopotamia to Silicon Valley

Exploring more than 100,000 years of Earth's history, Marco Vigato combines recent discoveries in the fields of archaeology, geology, anthropology, and genetics with the mystery teachings of antiquity to investigate the true origins of civilization. Establishing the historical and geological reality of Atlantis stretching all the way back to 432,000 BCE, he traces the course of Atlantean civilization through its three empires, revealing how civilization rose and fell several times over this lengthy span of time.The author shows that Atlantis did not vanish “in one terrible day and night” but survived in a variety of different forms well into the historical era. He reveals how the first Atlantean civilization lasted from 432,000 to 33,335 BCE, the second one from 21,142 to 10,961 BCE, and the third Atlantis civilization--the one celebrated by Plato--collapsed in 9600 BCE, after the Younger Dryas cataclysm. The author examines the role of Atlantean survivors in restarting civilization in different parts of the world, from Göbekli Tepe and Egypt to India, Mesopotamia, and the Americas. He explains how they created colonies and outposts around the globe, as evidenced by the colossal network of pyramids, earthen mounds, and other megalithic monuments they left behind. He shows how these monuments testify to the survival of a “Sacred Science” of Atlantean origin, and he documents the survival of the primeval Atlantean Tradition through various secret societies into the modern era.Drawing on more than 500 ancient and modern sources and his own personal exploration of hundreds of archaeological sites around the world, the author shows not only that Atlantis was real but that the whole world is now being called to become a New Atlantis and awaken into a new Golden Age. 

From Mesopotamia to Silicon Valley

He was from Samosata in Mesopotamia, and became a monk at the age of twelve. As a young monk he visited St Symeon the Stylite (September 1) to receive his blessing. Years later he moved to the neighborhood of Constantinople at the request of the holy Patriarch Anatolius (July 3), whom he had healed of a deadly ailment through his prayers. For a time Daniel lived in the church of the Archangel Michael at Anaplus, but nine years later St Symeon the Stylite appeared to him in a vision and told him to imitate Symeon's ascesis of living on a pillar. For the remaining thirty-three years of his life the Saint did just that. He stood immovably in prayer regardless of the weather: once after a storm his disciples found him standing covered with ice. He was much loved by several Emperors (including Leo the Great), who sought him out for counsel. He reposed at the age of eighty-four, having lived through the reigns of three Emperors.

From Mesopotamia to Silicon Valley

From Mesopotamia to Silicon Valley

From Mesopotamia to Silicon Valley

From Mesopotamia to Silicon Valley

Explore the dramatic history of the world's most expensive spice in Saffron: A Global History (Reaktion Books, 2020). Literally worth their weight in gold, sunset-red saffron threads are prized internationally. Saffron can be found in cave art in Mesopotamia, in the frescoes of ancient Santorini, in the dyed wrappings of Egyptian mummies, in the saffron-hued robes of Buddhist monks, and in unmistakable dishes around the world. It has been the catalyst for trade wars as well as smuggling schemes and used in medicine and cosmetics. Complete with delicious recipes and surprising anecdotes, this book traces the many paths taken by saffron, revealing the allure of a spice sought globally by merchants, chefs, artists, scientists, clerics, traders, warriors, and black-market smugglers. Saffron is part of the Edible Series published by Reaktion Books. It is a revolutionary series of books on food and drink which explores the rich history of man's consumption. Each book provides an outline for one type of food or drink, revealing its history and culture on a global scale. 50 striking illustrations, with approximately 25 in colour, accompany these engaging and accessible texts, and offer intriguing new insights into their subject. Key recipes as well as reference material accompany each title. Also available through The University of Chicago Press. See other episodes on Edible Series: Avocado by Jeff Miller Coffee by Jonathan Morris Vanilla by Rosa Abreu-Runkel Mustard by Demet Güzey More episodes from this series to come... Ramin Ganeshram is a journalist, chef, and public historian and the author of a number of cookbooks and The General's Cook: A Novel. Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Explore the dramatic history of the world's most expensive spice in Saffron: A Global History (Reaktion Books, 2020). Literally worth their weight in gold, sunset-red saffron threads are prized internationally. Saffron can be found in cave art in Mesopotamia, in the frescoes of ancient Santorini, in the dyed wrappings of Egyptian mummies, in the saffron-hued robes of Buddhist monks, and in unmistakable dishes around the world. It has been the catalyst for trade wars as well as smuggling schemes and used in medicine and cosmetics. Complete with delicious recipes and surprising anecdotes, this book traces the many paths taken by saffron, revealing the allure of a spice sought globally by merchants, chefs, artists, scientists, clerics, traders, warriors, and black-market smugglers. Saffron is part of the Edible Series published by Reaktion Books. It is a revolutionary series of books on food and drink which explores the rich history of man's consumption. Each book provides an outline for one type of food or drink, revealing its history and culture on a global scale. 50 striking illustrations, with approximately 25 in colour, accompany these engaging and accessible texts, and offer intriguing new insights into their subject. Key recipes as well as reference material accompany each title. Also available through The University of Chicago Press. See other episodes on Edible Series: Avocado by Jeff Miller Coffee by Jonathan Morris Vanilla by Rosa Abreu-Runkel Mustard by Demet Güzey More episodes from this series to come... Ramin Ganeshram is a journalist, chef, and public historian and the author of a number of cookbooks and The General's Cook: A Novel. Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Explore the dramatic history of the world's most expensive spice in Saffron: A Global History (Reaktion Books, 2020). Literally worth their weight in gold, sunset-red saffron threads are prized internationally. Saffron can be found in cave art in Mesopotamia, in the frescoes of ancient Santorini, in the dyed wrappings of Egyptian mummies, in the saffron-hued robes of Buddhist monks, and in unmistakable dishes around the world. It has been the catalyst for trade wars as well as smuggling schemes and used in medicine and cosmetics. Complete with delicious recipes and surprising anecdotes, this book traces the many paths taken by saffron, revealing the allure of a spice sought globally by merchants, chefs, artists, scientists, clerics, traders, warriors, and black-market smugglers. Saffron is part of the Edible Series published by Reaktion Books. It is a revolutionary series of books on food and drink which explores the rich history of man's consumption. Each book provides an outline for one type of food or drink, revealing its history and culture on a global scale. 50 striking illustrations, with approximately 25 in colour, accompany these engaging and accessible texts, and offer intriguing new insights into their subject. Key recipes as well as reference material accompany each title. Also available through The University of Chicago Press. See other episodes on Edible Series: Avocado by Jeff Miller Coffee by Jonathan Morris Vanilla by Rosa Abreu-Runkel Mustard by Demet Güzey More episodes from this series to come... Ramin Ganeshram is a journalist, chef, and public historian and the author of a number of cookbooks and The General's Cook: A Novel. Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Explore the dramatic history of the world's most expensive spice in Saffron: A Global History (Reaktion Books, 2020). Literally worth their weight in gold, sunset-red saffron threads are prized internationally. Saffron can be found in cave art in Mesopotamia, in the frescoes of ancient Santorini, in the dyed wrappings of Egyptian mummies, in the saffron-hued robes of Buddhist monks, and in unmistakable dishes around the world. It has been the catalyst for trade wars as well as smuggling schemes and used in medicine and cosmetics. Complete with delicious recipes and surprising anecdotes, this book traces the many paths taken by saffron, revealing the allure of a spice sought globally by merchants, chefs, artists, scientists, clerics, traders, warriors, and black-market smugglers. Saffron is part of the Edible Series published by Reaktion Books. It is a revolutionary series of books on food and drink which explores the rich history of man's consumption. Each book provides an outline for one type of food or drink, revealing its history and culture on a global scale. 50 striking illustrations, with approximately 25 in colour, accompany these engaging and accessible texts, and offer intriguing new insights into their subject. Key recipes as well as reference material accompany each title. Also available through The University of Chicago Press. See other episodes on Edible Series: Avocado by Jeff Miller Coffee by Jonathan Morris Vanilla by Rosa Abreu-Runkel Mustard by Demet Güzey More episodes from this series to come... Ramin Ganeshram is a journalist, chef, and public historian and the author of a number of cookbooks and The General's Cook: A Novel. Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

The guys welcome Patreon Revisitor Karli Anderson to talk about The Pixies' “Surfer Rosa.”  Plenty of other discussion including about Motorboat (the band), The Posies, living room material, Steve Albini, songs about the structure of you, overanalysis of Mesopotamia, Fight Club, spelling our your name in a song, Spanish class, Black Francis and the greatness of Kim Deal.Check out The Pixies at: https://www.pixiesmusic.com/Check out other episodes at RecordsRevisitedPodcast.com, Apple Podcasts, Stitcher, Castbox, iHeartMedia, Google Podcasts and Spotify. Additional content is found at: Facebook.com/recordsrevisitedpodcast or twitter @podcastrecords or IG at instagram.com/recordsrevisitedpodcast/ or join our Patreon at patreon.com/RecordsRevisitedPodcast

Angels are often portrayed as messengers, yet the prophet Isaiah describes a very different type of "angelic" encounter with 6-winged flying creatures bathing in smoke.  Isaiah doesn't even seem that surprised to see them - perhaps there's a reason for that?  Oh, and we'll talk about the Angel of Death.  Not his real name, but he's kind of a big deal. Books: 1.  "Sarapu."  In The Assyrian Dictionary of the Oriental Institute of the University of Chicago.  Chicago:  Oriental Institute, 1962.  Pgs. 102-5. 2.  John Walton.  "Demons in Mesopotamia and Israel."  In Windows to the Ancient World of the Hebrew Bible.  Bill Arnold, Nancy Erickson, and John Walton, eds.  Winona Lake, IN:  Eisenbrauns, 2014.  Pgs. 229-45. 3.  T.N.D. Mettinger.  "Seraphim."  In Dictionary of Deities and Demons in the Bible.  Karel van der Toorn, Bob Becking, Pieter van Horst, eds.  Leiden: Brill, 1999.  Pgs. 742-4. Music: Clip from The Ten Commandments.  Paramount Pictures, 1956. Clip from Evan Almighty.  Universal Pictures, 2007. Alexander Nakarada.  "Vopna."  Creative Commons license.  www.serpentsoundstudios.com Artwork: Seraphim, from the Hagia Sofia, Istanbul.  Unknown date and artist.

Thank you for listening! David Warner Mathisen has been exploring the connections between the ancient myths and the stars for over a decade and has authored ten books and dozens of videos documenting the system of celestial metaphor which forms the foundation for the myths, scriptures and sacred stories of cultures around the globe. This evidence demonstrates the existence of an advanced esoteric system which was already fully mature by the time of the earliest extant texts known to conventional academia (including the texts from the oldest known civilizations such as ancient Mesopotamia, ancient Egypt, ancient India and ancient China), and which can also be found operating in the myths of cultures in Africa, Australia, the Americas, and the islands of the Pacific. David is convinced that this ancient system was intended to convey profound truths which are today more relevant than ever to our lives, even in this very present moment -- and that one of the core messages of the ancient myths involves the recovery of the essential or authentic self, from whom we become alienated by what is today referred to as psychological trauma. David is a graduate of the United States Military Academy at West Point and has a masters degree in English literature from Texas A&M University. He has been an instructor in the Department of English and Philosophy at West Point and now lives in his home state of California, where he enjoys surfing and watching the stars. David's Website - Star Myth World.com Our Website Rokfin YouTube Show Some Love TikTok Shirts N Such Music by Vinny ThSaint

Jeroglíficos egipcios muestran el uso de bombillas en las tumbas y cámaras secretas. Y el descubrimiento de baterías entre los artefactos de Mesopotamia. ¿Nuestros ancestros pudieron entender la electricidad, y si es así, ¿cómo descubrieron esta tecnología?, ¿Podrían haber tenido ayuda de los extraterrestres?

More than one million Indian soldiers were deployed during World War I, serving in the Indian army as part of Britain's imperial war effort. These men fought in France and Belgium, Egypt and East Africa, and at Gallipoli, in Palestine, and in Mesopotamia. While Indian contributions to the war have long been recognized (unlike other colonial contributions), it has long been disparaged and lacked significant scholarly attention, especially in the western academy. In Indian Soldiers in World War I: Race and Representation in an Imperial War (University of Nebraska Press, 2021), Andrew T. Jarboe reconstructs the Indian experience of the war, examining the contested representations that British and Indian audiences drew from the soldiers' wartime experiences and the impacts these representations had on the British Empire's racial politics. Presenting overlooked or forgotten connections, Jarboe argues that Indian participation contributed decisively to the war effort. At the same time, Indian participation in the war led to a hardening of the British Empire's prewar racist ideologies and governing policies, and did not result in advancement toward Indian national aspirations or improvements in racial equality. When Indian soldiers participated in the brutal suppression of anti-government demonstrations in India at war's end, they set the stage for the eventual end of British rule in south Asia. Indian Soldiers in World War I will interest readers with an interest in World War I, imperial history, South Asian history, and is an important contribution to a growing field of scholarship about the contributions of colonial subjects to the war effort--and how broken promises made during the war continue to have ramifications long after decolonization. Christopher S. Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas and Our Lady of the Lake University in San Antonio, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

More than one million Indian soldiers were deployed during World War I, serving in the Indian army as part of Britain's imperial war effort. These men fought in France and Belgium, Egypt and East Africa, and at Gallipoli, in Palestine, and in Mesopotamia. While Indian contributions to the war have long been recognized (unlike other colonial contributions), it has long been disparaged and lacked significant scholarly attention, especially in the western academy. In Indian Soldiers in World War I: Race and Representation in an Imperial War (University of Nebraska Press, 2021), Andrew T. Jarboe reconstructs the Indian experience of the war, examining the contested representations that British and Indian audiences drew from the soldiers' wartime experiences and the impacts these representations had on the British Empire's racial politics. Presenting overlooked or forgotten connections, Jarboe argues that Indian participation contributed decisively to the war effort. At the same time, Indian participation in the war led to a hardening of the British Empire's prewar racist ideologies and governing policies, and did not result in advancement toward Indian national aspirations or improvements in racial equality. When Indian soldiers participated in the brutal suppression of anti-government demonstrations in India at war's end, they set the stage for the eventual end of British rule in south Asia. Indian Soldiers in World War I will interest readers with an interest in World War I, imperial history, South Asian history, and is an important contribution to a growing field of scholarship about the contributions of colonial subjects to the war effort--and how broken promises made during the war continue to have ramifications long after decolonization. Christopher S. Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas and Our Lady of the Lake University in San Antonio, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

More than one million Indian soldiers were deployed during World War I, serving in the Indian army as part of Britain's imperial war effort. These men fought in France and Belgium, Egypt and East Africa, and at Gallipoli, in Palestine, and in Mesopotamia. While Indian contributions to the war have long been recognized (unlike other colonial contributions), it has long been disparaged and lacked significant scholarly attention, especially in the western academy. In Indian Soldiers in World War I: Race and Representation in an Imperial War (University of Nebraska Press, 2021), Andrew T. Jarboe reconstructs the Indian experience of the war, examining the contested representations that British and Indian audiences drew from the soldiers' wartime experiences and the impacts these representations had on the British Empire's racial politics. Presenting overlooked or forgotten connections, Jarboe argues that Indian participation contributed decisively to the war effort. At the same time, Indian participation in the war led to a hardening of the British Empire's prewar racist ideologies and governing policies, and did not result in advancement toward Indian national aspirations or improvements in racial equality. When Indian soldiers participated in the brutal suppression of anti-government demonstrations in India at war's end, they set the stage for the eventual end of British rule in south Asia. Indian Soldiers in World War I will interest readers with an interest in World War I, imperial history, South Asian history, and is an important contribution to a growing field of scholarship about the contributions of colonial subjects to the war effort--and how broken promises made during the war continue to have ramifications long after decolonization. Christopher S. Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas and Our Lady of the Lake University in San Antonio, Texas. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

With family: 1 Chronicles 19–20; 1 Peter 1 1 Chronicles 19–20 (Listen) The Ammonites Disgrace David's Men 19 Now after this Nahash the king of the Ammonites died, and his son reigned in his place. 2 And David said, “I will deal kindly with Hanun the son of Nahash, for his father dealt kindly with me.” So David sent messengers to console him concerning his father. And David's servants came to the land of the Ammonites to Hanun to console him. 3 But the princes of the Ammonites said to Hanun, “Do you think, because David has sent comforters to you, that he is honoring your father? Have not his servants come to you to search and to overthrow and to spy out the land?” 4 So Hanun took David's servants and shaved them and cut off their garments in the middle, at their hips, and sent them away; 5 and they departed. When David was told concerning the men, he sent messengers to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.” 6 When the Ammonites saw that they had become a stench to David, Hanun and the Ammonites sent 1,000 talents1 of silver to hire chariots and horsemen from Mesopotamia, from Aram-maacah, and from Zobah. 7 They hired 32,000 chariots and the king of Maacah with his army, who came and encamped before Medeba. And the Ammonites were mustered from their cities and came to battle. 8 When David heard of it, he sent Joab and all the army of the mighty men. 9 And the Ammonites came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the open country. Ammonites and Syrians Defeated 10 When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 11 The rest of his men he put in the charge of Abishai his brother, and they were arrayed against the Ammonites. 12 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will help you. 13 Be strong, and let us use our strength for our people and for the cities of our God, and may the LORD do what seems good to him.” 14 So Joab and the people who were with him drew near before the Syrians for battle, and they fled before him. 15 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai, Joab's brother, and entered the city. Then Joab came to Jerusalem. 16 But when the Syrians saw that they had been defeated by Israel, they sent messengers and brought out the Syrians who were beyond the Euphrates,2 with Shophach the commander of the army of Hadadezer at their head. 17 And when it was told to David, he gathered all Israel together and crossed the Jordan and came to them and drew up his forces against them. And when David set the battle in array against the Syrians, they fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 7,000 chariots and 40,000 foot soldiers, and put to death also Shophach the commander of their army. 19 And when the servants of Hadadezer saw that they had been defeated by Israel, they made peace with David and became subject to him. So the Syrians were not willing to save the Ammonites anymore. The Capture of Rabbah 20 In the spring of the year, the time when kings go out to battle, Joab led out the army and ravaged the country of the Ammonites and came and besieged Rabbah. But David remained at Jerusalem. And Joab struck down Rabbah and overthrew it. 2 And David took the crown of their king from his head. He found that it weighed a talent3 of gold, and in it was a precious stone. And it was placed on David's head. And he brought out the spoil of the city, a very great amount. 3 And he brought out the people who were in it and set them to labor4 with saws and iron picks and axes.5 And thus David did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem. Philistine Giants Killed 4 And after this there arose war with the Philistines at Gezer. Then Sibbecai the Hushathite struck down Sippai, who was one of the descendants of the giants, and the Philistines were subdued. 5 And there was again war with the Philistines, and Elhanan the son of Jair struck down Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam. 6 And there was again war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number, and he also was descended from the giants. 7 And when he taunted Israel, Jonathan the son of Shimea, David's brother, struck him down. 8 These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. Footnotes [1] 19:6 A talent was about 75 pounds or 34 kilograms [2] 19:16 Hebrew the River [3] 20:2 A talent was about 75 pounds or 34 kilograms [4] 20:3 Compare 2 Samuel 12:31; Hebrew he sawed [5] 20:3 Compare 2 Samuel 12:31; Hebrew saws (ESV) 1 Peter 1 (Listen) Greeting 1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. Born Again to a Living Hope 3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 8 Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls. 10 Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, 11 inquiring what person or time1 the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. 12 It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. Called to Be Holy 13 Therefore, preparing your minds for action,2 and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.” 17 And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God. 22 Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 23 since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; 24 for   “All flesh is like grass    and all its glory like the flower of grass.  The grass withers,    and the flower falls,25   but the word of the Lord remains forever.” And this word is the good news that was preached to you. Footnotes [1] 1:11 Or what time or circumstances [2] 1:13 Greek girding up the loins of your mind (ESV) In private: Jonah 3; Luke 8 Jonah 3 (Listen) Jonah Goes to Nineveh 3 Then the word of the LORD came to Jonah the second time, saying, 2 “Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” 3 So Jonah arose and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceedingly great city,1 three days' journey in breadth.2 4 Jonah began to go into the city, going a day's journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” 5 And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them. The People of Nineveh Repent 6 The word reached3 the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. 7 And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, 8 but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. 9 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” 10 When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. Footnotes [1] 3:3 Hebrew a great city to God [2] 3:3 Or a visit was a three days' journey [3] 3:6 Or had reached (ESV) Luke 8 (Listen) Women Accompanying Jesus 8 Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, 2 and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, 3 and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them1 out of their means. The Parable of the Sower 4 And when a great crowd was gathering and people from town after town came to him, he said in a parable, 5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. 6 And some fell on the rock, and as it grew up, it withered away, because it had no moisture. 7 And some fell among thorns, and the thorns grew up with it and choked it. 8 And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.” The Purpose of the Parables 9 And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.' 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. A Lamp Under a Jar 16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” Jesus' Mother and Brothers 19 Then his mother and his brothers2 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.” Jesus Calms a Storm 22 One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they set out, 23 and as they sailed he fell asleep. And a windstorm came down on the lake, and they were filling with water and were in danger. 24 And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. 25 He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him?” Jesus Heals a Man with a Demon 26 Then they sailed to the country of the Gerasenes,3 which is opposite Galilee. 27 When Jesus4 had stepped out on land, there met him a man from the city who had demons. For a long time he had worn no clothes, and he had not lived in a house but among the tombs. 28 When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.” 29 For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him. He was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert.) 30 Jesus then asked him, “What is your name?” And he said, “Legion,” for many demons had entered him. 31 And they begged him not to command them to depart into the abyss. 32 Now a large herd of pigs was feeding there on the hillside, and they begged him to let them enter these. So he gave them permission. 33 Then the demons came out of the man and entered the pigs, and the herd rushed down the steep bank into the lake and drowned. 34 When the herdsmen saw what had happened, they fled and told it in the city and in the country. 35 Then people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind, and they were afraid. 36 And those who had seen it told them how the demon-possessed5 man had been healed. 37 Then all the people of the surrounding country of the Gerasenes asked him to depart from them, for they were seized with great fear. So he got into the boat and returned. 38 The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, 39 “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him. Jesus Heals a Woman and Jairus's Daughter 40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus' feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying. As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians,6 she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter7 said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.” 49 While he was still speaking, someone from the ruler's house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened. Footnotes [1] 8:3 Some manuscripts him [2] 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21 [3] 8:26 Some manuscripts Gadarenes; others Gergesenes; also verse 37 [4] 8:27 Greek he; also verses 38, 42 [5] 8:36 Greek daimonizomai (demonized); elsewhere rendered oppressed by demons [6] 8:43 Some manuscripts omit and though she had spent all her living on physicians [7] 8:45 Some manuscripts add and those who were with him (ESV)

Acts 6:8-7:60   SUPPORT - The Listener's Commentary is a CROWDFUNDED Bible teaching ministry.  We believe everyone should have access to the wisdom of Jesus and the Bible so we've chosen to give the Listener's Commentary away as a free resource, and that's possible because of people's generous support. You can become a Ministry Partner by donating at:  https://www.listenerscommentary.com/give     TEXT    Acts 6:8-7:60   And Stephen, full of grace and power, was performing great wonders and signs among the people. 9 But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen. 10 But they were unable to cope with his wisdom and the Spirit by whom he was speaking. 11 Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people, the elders, and the scribes, and they came up to him and dragged him away, and brought him before the Council. 13 They put forward false witnesses who said, “This man does not stop speaking against this holy place and the Law; 14 for we have heard him say that this Nazarene, Jesus, will destroy this place and change the customs which Moses handed down to us.” 15 And all who were sitting in the Council stared at him, and they saw his face, which was like the face of an angel. Now the high priest said, “Are these things so?” 2 And Stephen said, “Listen to me, brothers and fathers! The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 3 and He said to him, ‘Go from your country and your relatives, and come to the land which I will show you.' 4 Then he left the land of the Chaldeans and settled in Haran. And from there, after his father died, God had him move to this country in which you are now living. 5 But He gave him no inheritance in it, not even a foot of ground, and yet, He promised that He would give it to him as a possession, and to his descendants after him, even though he had no child. 6 But God spoke to this effect, that his descendants would be strangers in a land that was not theirs, and they would enslave and mistreat them for four hundred years. 7 ‘And whatever nation to which they are enslaved I Myself will judge,' said God, ‘andafter that they will come out and serve Me in this place.' 8 And He gave him the covenant of circumcision; and so Abrahamfathered Isaac, and circumcised him on the eighth day; and Isaac fathered Jacob, and Jacob, the twelve patriarchs. 9 “The patriarchs became jealous of Joseph and sold him into Egypt. Yet God was with him, 10 and rescued him from all his afflictions, and granted him favor and wisdom in the sight of Pharaoh, king of Egypt, and he made him governor over Egypt and his entire household. 11 “Now a famine came over all Egypt and Canaan, and great affliction with it, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent our fathers therethe first time. 13 And on the second visit, Joseph made himself known to his brothers, and Joseph's family was revealed to Pharaoh. 14 Then Joseph sent word and invited his father Jacob and all his relatives to come to him, seventy-five people in all.15 And Jacob went down to Egypt, and he and our fathers died there. 16 And they were brought back from there to Shechem and laid in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem. 17 “But as the time of the promise which God had assured to Abraham was approaching, the people increased and multiplied in Egypt, 18 until another king arose over Egypt who did not know Joseph. 19 It was he who shrewdly took advantage of our nation and mistreated our fathers in order that they would abandon their infants in the Nile, so that they would not survive. 20 At this time Moses was born; and he was beautiful to God. He was nurtured for three months in his father's home. 21 And after he had been put outside, Pharaoh's daughter took him away and nurtured him as her own son. 22 Moses was educated in all the wisdom of the Egyptians, and he was proficient in speaking and action. 23 But when he was approaching the age of forty, it entered his mind to visit his countrymen, the sons of Israel. 24 And when he saw one of them being treated unjustly, he defended and took vengeance for the oppressed man by fatally striking the Egyptian. 25 And he thought that his brothers understood that God was granting them deliverance through him; but they did not understand. 26 And on the following day he appeared to them as they were fighting each other, and he tried to reconcile them to peace, by saying, ‘Men, you are brothers, why are you injuring each other?' 27 But the one who was injuring his neighbor pushed him away, saying, ‘Who made you a ruler and judge over us? 28 You do not intend to kill me as you killed the Egyptian yesterday, do you?' 29 At this remark, Moses fled and became a stranger in the land of Midian, where he fathered two sons. 30 “After forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning thorn bush.31 When Moses saw it, he was astonished at the sight; and as he approached to look more closely, the voice of the Lord came: 32 ‘I am the God of your fathers, the God of Abraham, and Isaac, and Jacob.' Moses shook with fear and did not dare to look closely.33 But the Lord said to him, ‘Remove your sandals from your feet, for the place on which you are standing is holy ground.34 I have certainly seen the oppression of My people who are in Egypt, and have heard their groaning, and I have come down to rescue them; and now come, I will send you to Egypt.' 35 “This Moses whom they disowned, saying, ‘Who made you a ruler and a judge?' is the one whom God sent to be both a ruler and a deliverer with the help of the angel who appeared to him in the thorn bush. 36 This man led them out, performing wonders and signs in the land of Egypt and in the Red Sea, and in the wilderness for forty years. 37 This is the Moses who said to the sons of Israel, ‘God will raise up for you a prophet like me from your countrymen.' 38 This is the one who was in the assembly in the wilderness together with the angel who spoke to him at length on Mount Sinai, and who was with our fathers; and he received living words to pass on to you. 39 Our fathers were unwilling to be obedient to him; on the contrary they rejected him and turned back to Egypt in their hearts, 40 saying to Aaron, ‘Make us a god who will go before us; for this Moses who led us out of the land of Egypt—we do not know what happened to him.' 41 At that time they made a calf and brought a sacrifice to the idol, and were rejoicing in the works of their hands. 42 But God turned away and gave them over to serve the heavenly lights; as it is written in the book of the prophets: ‘You did not offer Me victims and sacrifices for forty years in the wilderness, did you, house of Israel? 43 You also took along the tabernacle of Moloch and the star of your god Rompha, the images which you made to worship. I also will deport you beyond Babylon.' 44 “Our fathers had the tabernacle of testimony in the wilderness, just as He who spoke to Moses directed him to make it according to the pattern which he had seen. 45 Our fathers in turn received it, and they also brought it in with Joshua upon dispossessing the nations that God drove out from our fathers, until the time of David.46 David found favor in God's sight, and asked that he might find a dwelling place for the house of Jacob. 47 But it was Solomon who built a house for Him. 48 However, the Most High does not dwell in houses made by human hands; as the prophet says: 49 ‘Heaven is My throne, And the earth is the footstool of My feet; What kind of house will you build for Me?' says the Lord, ‘Or what place is there for My rest? 50 Was it not My hand that made all these things?' 51 “You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did. 52 Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, and you have now become betrayers and murderers of Him; 53 you who received the Law as ordained by angels, and yet did not keep it.” 54 Now when they heard this, they were infuriated, and they begangnashing their teeth at him. 55 But he, being full of the Holy Spirit, looked intently into heaven and saw the glory of God, and Jesus standing at the right hand of God; 56 and he said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God.” 57 But they shouted with loud voices, and covered their ears and rushed at him with one mind. 58 When they had driven him out of the city, they began stoning him; and the witnesses laid aside their cloaks at the feet of a young man named Saul. 59 They went on stoning Stephen as he called on the Lord and said, “Lord Jesus, receive my spirit!” 60 Then he fell on his knees and cried out with a loud voice, “Lord, do not hold this sin against them!” Having said this, he fell asleep.   SUBSCRIBE - To subscribe for updates, more resources, and downloadable notes and more details visit https://www.listenerscommentary.com     Want to get more out of your Bible reading? 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