Podcasts about Japheth

Noah And The FloodHey parents! Use these questions as a guide to talk over this week's lesson, Noah and the Flood, with your child after they've  listened!What was your favorite part of the story we just heard? Do you have any questions about what you saw?How was Noah different from the people around him?Noah was the only man on Earth who still walked with God and made the right choices. All of the other people were evil and were doing things God says are wrong.What were God's instructions to Noah? Why might that have seemed strange?God told Noah to build a boat and put two of each animal on it. It was strange because God warned of a flood, but it had never even rained like that before! Noah had to have faith and trust God's plan.What did God promise Noah? How did he show this promise?God promised he would never flood the Earth again, and he put a rainbow in the sky to show his promise.What are some of God's plans for me?To love him forever, to love other people, and to be a part of his family.Think about this part of our Bible verse: “In all your ways acknowledge him, and he will direct your paths.” What does it mean that God directs your path?It means he tells us what is best and the right way to live. He does that by speaking to us through the Bible, through his helper the Holy Spirit, by talking to us through other Christians, or by talking to him in prayer.Parent Devotional Hey parents! We have something just for you to enjoy this week's Bible story for yourself. Read over this devotion sometime this week as a way for you to reflect on the Bible story your child saw from Church at Home. We love you!DownloadColoring page and Activity SheetEach week we have new activity sheets and coloring pages to help your child remember the Bible story and learn more about how they can step up in faith.DownloadNavigating Parenthood: Step Up Hey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 3 of this Two Minute Tip series all about how we can help our kids hold onto faith.DownloadToday's Bible Story Comes Genesis 6-8 (from Bible Gateway)6 Then the people began to multiply on the earth, and daughters were born to them. 2 The sons of God saw the beautiful women[a] and took any they wanted as their wives. 3 Then the Lord said, “My Spirit will not put up with[b] humans for such a long time, for they are only mortal flesh. In the future, their normal lifespan will be no more than 120 years.”4 In those days, and for some time after, giant Nephilites lived on the earth, for whenever the sons of God had intercourse with women, they gave birth to children who became the heroes and famous warriors of ancient times.5 The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. 6 So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. 7 And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them.” 8 But Noah found favor with the Lord.The Story of Noah9 This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God. 10 Noah was the father of three sons: Shem, Ham, and Japheth.11 Now God saw that the earth had become corrupt and was filled with violence. 12 God observed all this corruption in the world, for everyone on earth was corrupt. 13 So God said to Noah, “I have decided to destroy all living creatures, for they have filled the earth with violence. Yes, I will wipe them all out along with the earth!14 “Build a large boat[c] from cypress wood[d] and waterproof it with tar, inside and out. Then construct decks and stalls throughout its interior. 15 Make the boat 450 feet long, 75 feet wide, and 45 feet high.[e] 16 Leave an 18-inch opening[f] below the roof all the way around the boat. Put the door on the side, and build three decks inside the boat—lower, middle, and upper.17 “Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die. 18 But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives. 19 Bring a pair of every kind of animal—a male and a female—into the boat with you to keep them alive during the flood. 20 Pairs of every kind of bird, and every kind of animal, and every kind of small animal that scurries along the ground, will come to you to be kept alive. 21 And be sure to take on board enough food for your family and for all the animals.”22 So Noah did everything exactly as God had commanded him.The Flood Covers the Earth7 When everything was ready, the Lord said to Noah, “Go into the boat with all your family, for among all the people of the earth, I can see that you alone are righteous. 2 Take with you seven pairs—male and female—of each animal I have approved for eating and for sacrifice,[g] and take one pair of each of the others. 3 Also take seven pairs of every kind of bird. There must be a male and a female in each pair to ensure that all life will survive on the earth after the flood. 4 Seven days from now I will make the rains pour down on the earth. And it will rain for forty days and forty nights, until I have wiped from the earth all the living things I have created.”5 So Noah did everything as the Lord commanded him.6 Noah was 600 years old when the flood covered the ...

(This podcast was previously published on August 20, 2021)   Jesus Ministries, Joan Boney  ...   Genesis 9   1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.   2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.   3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.   4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.   5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.   6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made HE man.  

Send us Fan MailEveryone assumes AI is eating consulting alive – demand shrinking, firms pulling back. That's the narrative. The data from our July Consulting Market Outlook says something else entirely.In this episode of The Briefing, Japheth sits down with Namaan to unpack what's actually happening in the market right now. Demand is up. The bottleneck isn't leads or RFPs – it's delivery. And that changes who's winning in the second half of 2026, for firms and for candidates.We cover:Why the firms stuck in the middle are getting squeezed outThe 3 things on the podium now that AI is just the entry feeWhat candidates should be asking firms that most aren'tResources:Download the July Consulting Market Outlook Report free – the data behind everything Namaan breaks down in this episodeIf you represent a consulting firm and want your perspective shaping future MC research, rankings, or thought leadership, get on Namaan's calendarIf your profile still reads generalist in a market that's paying for sector depth, Black Belt helps you fix that before it costs you the offerConnect With Management ConsultedCreate a free MC account or download the MC app (Apple, Android) to start your prep todaySchedule a free 15min consultation with the MC TeamWatch the video version of the podcast on YouTubeFollow us on LinkedIn, Instagram, and TikTokJoin an upcoming live event – case interviews demos, expert panels, and more

(This podcast was previously published on August 16, 2021)   Jesus Ministries, Joan Boney  ...   2 Peter 3   1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:   2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:   3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,   4 And saying, Where is the promise of HIS coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.   5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:   6 Whereby the world that then was, being overflowed with water, perished:   7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.   8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.   9 The Lord is not slack concerning HIS promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.   10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.  

In this message, “The Weight of Honor,” we explore how Scripture defines honor in a culture that often distorts it. Honor isn't celebrity culture, blind loyalty, or manipulation—it's recognizing the God-given weight, glory, and dignity He's placed on every person (Psalm 8:4–5; Genesis 1:26–27).Tracing the biblical story, we see:We were created with honor (Psalm 8:4–5; Genesis 1:26–28)Humanity distorted honor through sin (Genesis 3; Genesis 4:1–10; Genesis 9:20–27; Genesis 37)Jesus restores honor (John 13:3–15; Luke 7:36–50; Mark 10:42–45)The church practices honor (Romans 12:10; 1 Peter 2:17; Philippians 2:3–4)All honor becomes worship to Jesus (Revelation 4:9–11; Revelation 5:12–13)Key themes in this sermon:Honor starts with seeing clearlyHonor recognizes the weight God has placed on people, not just what's visible now (1 Samuel 16:6–7).Jesus calls identity and destiny out of imperfect people like Peter (Matthew 16:18; John 1:42).We're urged to “consider” how to spur one another on (Hebrews 10:24–25) and to use our words to build up, not tear down (Ephesians 4:29; Proverbs 18:21).Honor takes responsibilityHonor doesn't just hear; it responds in obedience and participation (James 1:22–25).Peter's weary yet honoring “because You say so” (Luke 5:4–6) shows how honor treats God's word and His assignments as weighty.The body of Christ is called to play its part so the whole church is built up (Ephesians 4:11–16; 1 Corinthians 12:12–27; Nehemiah 3).Honor creates courageOur response to leadership affects how leaders lead (Hebrews 13:17; 1 Thessalonians 5:12–13).Honor provides trust and room for courageous, Christlike leadership—strong enough to lead, humble enough to wash feet (John 13:3–15; Mark 10:42–45).We're invited to watch our words and examine our hearts (Proverbs 4:23; Proverbs 10:19; James 1:19–20).Honor coversGod covers Adam and Eve even in their failure (Genesis 3:7, 21).Shem and Japheth cover Noah's shame while Ham exposes it (Genesis 9:20–27).Jesus restores Peter privately and recommissions him (John 21:15–19; Luke 22:31–32).Love “covers” a multitude of sins (Proverbs 10:12; 1 Peter 4:8) – not by ignoring truth, but by holding truth and dignity together (Galatians 6:1–2).Ultimately, all honor is worship. When we honor God, spiritual leaders, coworkers, family, and even the overlooked, we are recognizing the weight He has placed on them (Colossians 3:23–24; Matthew 25:40). Honor is the way of the kingdom—an unshakable kingdom that will outlast every earthly nation (Hebrews 12:28; Revelation 11:15).

(This podcast was previously published on August 12, 2021)   Jesus Ministries, Joan Boney  ...   Abraham had 2 sons.  But God calls "Isaac" Abraham's only son.   Genesis 22:1-2   And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.   2 And HE (God) said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.   The child of the flesh, by the will of man, Ishmael was not recognized by God.   Isaac was the child of the promise made by God to Abraham.  

The Fruitless Will Fall Away (1) (audio) David Eellls, 6/28/26 What is the fruit of the life of Jesus? It is the same as His name, which means nature, character, and authority. We are baptized into His name. Non-Spirit filled Christianity has not touched the authority part. The "these signs will accompany those who believe" part. These were supernatural signs they, in large part, refuse so according to this verse, they are not believers as the scripture hath said. And as far as coming into His nature, they consider impossible. The falling away has already started with them, so pray that they come into the full gospel in the latter rain.  Although the apostates will deny it, God's plan for mankind and the earth is clear and simple. He planned to perfect a Son through Whose spiritual seed of His Word He would have many offspring like Himself. (Heb.2:10) For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings. (11) For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren. God knew these sons before the physical creation and spoke them into existence. He planned that they would be born and fashioned through the seed of His eldest Son, coming into His image. (Rom.8:29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. Those who accept flesh-appeasing doctrines do not bear the image or fruit of this Son and prove themselves to be called but not chosen. Clearly, when God inspects His crop, He only chooses the fruit that is born of the Word, 30-, 60-, and 100-fold as Jesus said. Those who accept this fleshly life instead of the life of Christ are as “Esau, who for one mess of meat sold his own birthright” (Heb.12:16). Multitudes have been sons of Abraham through faith, but will prove themselves to be the seed of Esau and be cut off. (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah?…. “Bozrah” here means “sheepfold” and was the capital of Edom, Esau's seed. These apostate sheep will be cut off and trodden under foot in the great winepress of the wrath of God. (2) Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? (3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. (4) For the day of vengeance was in my heart, and the year of my redeemed is come. Now we see a more inclusive meaning of “Jacob I loved, but Esau I hated” (Rom.9:13). The scenario is repeated in a parable Jesus gave concerning the end of the Jews' covenant, when the fruitful escaped but the apostates went into the wrath in 70 A.D. This is also a type about to be fulfilled in the end of the Church's covenant. (Luk.13:6) And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. (7) And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? (8) And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: (9) and if it bear fruit thenceforth, [well]; but if not, thou shalt cut it down. The husbandman, the Father, had given three years to the fig tree of His people to bear fruit. According to the Law of First Mention, the number three by itself is first found in the Bible in Genesis 6:10, “And Noah begat three sons, Shem, Ham, and Japheth.” The seed of the saved of all mankind was in these three. They were in the ark of grace, (Gen.6:8) But Noah found favor (grace) in the eyes of the Lord. The next three verses in Genesis 6:11-13 speak of the total corruption of mankind and God warning, “I will destroy them with the earth.” God said almost the same thing in Jesus' parable after the three years, “cut it down.” However, the Son's intercession gained a fourth year of grace. There is also a First Mention in the New Testament for “three.” (Mat.12:40) For as Jonah was three days and three nights in the belly of the whale; so shall the Son of man be three days and three nights in the heart of the earth. Notice that God's grace through the death, burial and resurrection of Jesus for all mankind, symbolized by the number three, is spoken of four times, possibly symbolizing God going the extra mile here.  The Father was disappointed in the lack of fruit on the tree that represents His apostate people and gave command to “cut it down.” The vinedresser, His Son, interceded for one more year's grace, until he could “dig about it,” breaking up its fallow ground through tribulation, “and dung it” through persecution to see “if it bear fruit… but if not, thou shall cut it down.” We should not be deceived; those who do not bear fruit before the end of the Tribulation will be cut off and fall away. Notice that the Lord ultimately is only coming for the “fruit” of the spiritual man, not the “fig tree” of the natural man. Our natural life is only the earth in which God has planted the seed of His Son, the Word, so that He bears fruit in us (Mat.13:19-23). Only He that came out of heaven will go back. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man. (Note: “who is in heaven” is usually added here but is not in the ancient manuscripts and has no numeric pattern.) Bearing fruit is normal for those who walk by faith, but for those who profess Christ while they do not believe His Word to bear fruit, there is destruction. (Jud.1:5) Now I desire to put you in remembrance…that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Moses also interceded and delayed the cutting down of the fig tree in his day, but some continued in unbelief and murmured, and God overthrew them in their wilderness tribulation (Psa.106:21-26). Some of you would say that God can't break His promise to bring us into His kingdom. Haven't you read that God disinherits His people who do not believe? (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.  God “sware” He would bring them to the Promised Land and then changed His mind because they did not keep their side of the covenant through walking by faith. (30) Surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. God revoked His promise and then promised they would fall in the wilderness tribulation. (34)…Ye shall know my alienation (which in Hebrew means the “revoking of my promise”). (35) I, the Lord, have spoken, surely this will I do unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die. The wilderness trials are to prove who the chosen believers are among the called, “for many are called, but few chosen” (Mat.22:14). Because of faith and obedience, God can promise evil or good to a people and yet change His mind. (Jer.18:7) At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up and to break down and to destroy it; (8) if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do unto them. (9) And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; (10) if they do that which is evil in my sight, that they obey not my voice, then I will repent of the good, wherewith I said I would benefit them. Micah prophesied the destruction of Zion, but the people repented, and God changed His mind, as Jeremiah 26:18-19 says. In Exodus 32:10-14, Moses interceded for Israel on the grounds that God promised the fathers to save their seed, and so God repented. However, when the people continued to turn the grace of God into a license to go their own way, Ezekiel prophesied that even if Noah, Daniel, and Job were there interceding, they would deliver only their own souls by their righteousness (Eze.14:14). We must move quickly now to redeem the time for the race is to bear fruit before our individual or corporate allotted time is up. Paul said that “they that run in a race run all, but one receiveth the prize” (1Cor.9:24). That One is Christ – those in whom Christ lives, and those who live in Him. Paul called this “Christ in you, the hope of glory” (Col.1:27). This principle of the race was given to my wife, Mary, many years ago in a dream. She saw us running on a treadmill and up ahead of us was a door that was closing. Then she noticed that the treadmill was deceitfully picking up speed to carry us away from the door. We had to run faster and faster to make progress. This is the way of the world, friend. It is picking up speed, departing from God. Mary said that I made it through the door just as it was about to close, and then I jerked her through. Paul went on to say that the only way to win in this race against the clock is to “exerciseth self-control in all things” (1Cor.9:25). He then enforced this by saying, “I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected” (27). “Rejected” here is from the Greek word for reprobated, meaning “not standing the test.” Paul was saying that even after all his preaching, if he didn't make his body serve the Lord, he would not finish the race and would be reprobated. If it was true of him, then it is certainly true of us. It's not those who call Jesus Lord and do mighty works, but those who bear the fruit of obedience, who shall enter the kingdom. (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Gifts and powers are wonderful and necessary, but they will not gain for us the kingdom; only 30-, 60-, or 100-fold fruit can do that. They who build their house on the Rock that stands the test of the tribulations of life, hear the Word and obey it (Mat.7:24-27). The “works of the flesh” are listed in Galatians 5:19-21 and Christians are warned that “they who practise such things shall not inherit the kingdom of God.” The works of the Spirit are also listed there, but they are called “the fruit of the Spirit.” God's works in us through our faith are His fruit in us. Joel prophesied that when the “day of the Lord” comes, God's remnant, who abide in spiritual New Testament Mount Zion and Jerusalem, will escape the wrath. (Joel 2:31) The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord cometh. (32) And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered; for in mount Zion and in Jerusalem there shall be those that escape, as the Lord hath said, and among the remnant those whom the Lord doth call. David asked, “Who shall dwell in thy holy hill?” His answer was, “He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart” (Psa.15:1-2). At that time, all nations are gathered together against the righteous in “the valley of Jehoshaphat” where, as a type, God divided and destroyed the nations that came against Israel in the time of Jehoshaphat. (Joel 3:2) I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people and for my heritage Israel…. At that time, the holy ones will be in the ark of God's safety, as Jehoshaphat's people who went forth in 2 Chronicles 20:21 to “give praise in holy array.” It is here that the one world order is divided into three as the nations destroy each other. (2Chr.20:22) And when they began to sing and to praise, the Lord set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (23)…every one helped to destroy another. The Lord, with His newly glorified saints, will fight against those nations in the Day of the Lord; they will face the winepress of the wrath of God. (Joel 3:11) Haste ye, and come, all ye nations round about, and gather yourselves together: thither cause thy mighty ones to come down, O Lord. (12) Let the nations bestir themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the nations round about. (13) Put ye in the sickle; for the harvest is ripe: come, tread ye; for the winepress is full, the vats overflow; for their wickedness is great.  This scenario is clearly set forth in Revelation. First, there is the harvest of the righteous. (Rev.14:13) And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them. (14) And I saw, and behold, a white cloud; and on the cloud [I saw] one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle. (15) And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. (16) And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped. This harvest of the fruitful includes the physically “dead in Christ” and also the dead-to-self in Christ “that are alive, that are left unto the coming of the Lord.” All will receive their earth-transcending bodies at this time. Then, in the Day of the Lord, the harvest of the wicked will come, which includes the many who are called but not chosen for lack of fruit. (Rev.14:17) And another angel came out from the temple which is in heaven, he also having a sharp sickle. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. This harvest includes those “without the city,” that is, the true spiritual city of God, whereas the natural city of Jerusalem will be half-taken and plundered (Zec.14:1-2) because it is mostly wicked. “The great [winepress], of the wrath of God” is the Day of the Lord and is detailed in much more depth in chapters 15 and 16 of our Hidden Manna book. The Lord with His saints executes this slaughter of the wicked with the sword of the spoken Word. (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war. (14) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure. (15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. As we can see, the same story of the Tribulation leading to wrath is told many times in Revelation, but in different parables. For instance, the sixth and seventh seal judgments and the seventh trumpet judgment bring the Day of the Lord's wrath, and the bowls, or vials of wrath, are the Day of the Lord's wrath. (Rev.6:12) And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood; (This is after the Tribulation when the great nuclear war darkens the sun and moon and the Lord comes for His saints.) (13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. The fig tree represents God's New Covenant people – Jews and Gentiles. The unripe figs are the people of God who have not borne fruit 30-, 60, and 100-fold and are therefore not picked but fall to the earth to incur the Day of the Lord's wrath. (14) And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places. (15) And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains; (16) and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: (17) for the great day of their wrath is come; and who is able to stand? The unfruitful are destroyed in the wrath, just as the Jews who bore no fruit of the Gospel were destroyed in 70 A.D. In a clear type of the coming of the Lord with His saints, Jesus was on the Mount of Olives with His disciples. As He was about to return to Jerusalem through the eastern gate at the time of the Passover, He saw a fig tree that had not born fruit and cursed it “for ever.” (Mat.21:18) Now in the morning as he returned to the city, he hungered. (19) And seeing a fig tree by the way side, he came to it, and found nothing thereon, but leaves only; and he saith unto it, Let there be no fruit from thee henceforward for ever. And immediately the fig tree withered away. According to the Jews, the eastern gate is sealed until the coming of the Messiah. The Mount of Olives represents apostate Christianity, and the cursed fig tree represents those fruitless “Christians” who are rooted in it being reprobated. The timing of the judgment of the fig tree is seen in Zechariah 14:4-5 when the Mount of Olives is split in half, and then Jesus returns with His saints. As we have studied before, Passover is the time when the saints are being passed over by the flood, or winepress, of war because they are in the ark. There is no Passover for those who do not eat all of the Lamb and do not have the blood on their doorposts. Then the Lord picks His fruit as the ark lifts off without the fruitless, and they go to defend Jerusalem from the nations. In a type of this, in Matthew 21:9, Jesus rides triumphantly as King through the eastern gate as the multitudes cry, “Blessed [is] he that cometh in the name of the Lord.” This was clearly a type of the Lord's coming through the sealed eastern gate in the very end, because Jesus quoted them in Matthew 23:39 when standing at the eastern gate, saying, “Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord.” So we see that shortly before the Messiah comes as King to defend Israel, He reprobates the unripe figs, which fall to the earth to incur the wrath of God. I would like to explain yet another parable that is found throughout the Scriptures concerning the falling away of the fruitless. The whole Church is identified by God as the sun, moon and stars. (Gen.37:9) And he (Joseph) dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream; and, behold, the sun and the moon and eleven stars made obeisance to me. (10) And he told it to his father (Jacob or Israel), and to his brethren (the patriarchs); and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? (11) And his brethren envied him; but his father kept the saying in mind. All of the body of Israel is identified here according to relationship as the sun, moon, or stars. The father, who is the head and a type of those who are capable of sowing the seed of Israel, is identified as the sun. The mother, who is a type of those who receive the seed and bring forth the fruit, is called the moon. The children, who are the most immature in mind and actions, are called the stars. These represent the three stages of Christian growth, of which Jesus told us in the parable of the sower. (Mat.13:23) And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. The more fruit of the Word or righteousness a person has, the greater the glory. As we walk in the faith, “it is no longer I that live, but Christ liveth in me” (Gal.2:20) and we grow into the image of Christ from glory to glory. (2Cor.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.  We are to grow into the last “glory,” which is described as the image of Christ, the Sun, in us. Paul spoke of the three different glories of the saints, which will be rewarded with three different spiritual bodies that they will receive. (1Cor.15:35) But some one will say, How are the dead raised? and with what manner of body do they come? (40) There are also celestial (heavenly) bodies, and bodies terrestrial (earthly): but the glory of the celestial is one, and the [glory] of the terrestrial is another. (41) There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. (42) So also is the resurrection of the dead…. According to Paul and the Holy Spirit, we will all have a sun, moon, or star glory new body in heaven. This is according to what stage we are in when it comes to manifesting the resurrection life of Christ. Everyone wants to know what determines which new body they will have. The short answer is that the glory that we walk in before death or rapture determines the glory of our eternal house or body. God “will render unto every man according to his works” (Rom.2:6). It literally says in 2 Corinthians 5:10 in the Greek and in the numeric pattern, “For we must all be made manifest before the judgment-seat of Christ; that each receive through the body, according to what he hath done, whether good or bad.” Notice that the reward is given “through the body” and what we do “good or bad” determines whether the glory of the new body will be a star, a moon, or a sun glory body. The Greek word for “judgment-seat” here means “footprint tribunal.” This means that we are going to be judged by how closely we walked in Christ's steps. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. Remember that abiding in Christ is to abide in heavenly places. By the works of Jesus through us, we are growing in these progressive glories and putting on the clothing of our new spiritual body while still living in the old body. This is so that, when this body is gone, we do not become naked. (2Cor.5:1) For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. (2) For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: (3) if so be that being clothed we shall not be found naked. (4) For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life. Our mortal life is to be swallowed by the life of Christ. Paul taught that by faith we are to spiritually put to death the members of the old man, which are his works. (Col.3:5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience. Notice that those who fail to put off the old man will go into the “wrath of God,” just as the fallen stars or unripe figs. (8) But now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth: (9) lie not one to another; seeing that ye have put off the old man with his doings, (10) and have put on the new man, that is being renewed unto knowledge after the image of him that created him.  We grow up in the image of Christ from star glory to moon glory to sun glory, or from 30- to 60- to 100-fold fruit, as we put off the old man's works and put on the new man's works. (Rom.13:12) The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light (that is star, moon and then sun light). (13) Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. (14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. We must cast off the works of darkness and put on Christ by putting on His works. Christ's works are “the garments of salvation” (Isa.61:10). However, the garment spotted by acts of flesh send many to fiery trials to burn up these evil works. (Jud.1:23) And some save, snatching them out of the fire; and on some have mercy with fear; hating even the garment spotted by the flesh. 1Co.3:11-15 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. The true Bride is making herself ready by putting on the works of the bright garment of the glory of God. (Rev.19:7) Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright (Greek: Lampros) [and] pure: for the fine linen is the righteous acts of the saints. Notice that our “righteous acts” are the glorious garment.  Friends, don't believe the apostate gospel. God said, “I will give unto each one of you according to your works” (Rev.2:23). Those who say that they have faith but don't need works will not be saved. (Jas.2:14) What doth it profit, my brethren, if a man say he hath faith, but have not works? can that faith save him? (17) Even so faith, if it have not works, is dead in itself. (18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. (26) For as the body apart from the spirit is dead, even so faith apart from works is dead. Salvation is not by our works but by faith because it empowers us to do Christ's works. Every place the judgment is mentioned, God judges works because that is how He judges faith.             Let's look closer at the first stage of Christian growth, which is star glory. (Dan.12:3) And they that are wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. God told Abraham that his seed would be “as the stars of the heavens” (Gen.22:17). Paul said to the New Covenant Church: “They that are of faith, the same are sons of Abraham” (Gal.3:7). As the stars sit in the heavens with the sun, so He “raised us up with him, and made us to sit with him (that is the Sun) in the heavenly [places], in Christ Jesus” (Eph.2:6). Notice that to be in “heavenly places” is to abide “in Christ.” Those who do not continue to abide in Christ do not bear fruit. (Joh.15:4) Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. (5)…He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. (6) If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. As we see, those who do not bear fruit do not continue to abide in heaven. (Rev.6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. Like the fallen figs, the fallen stars represent the falling away of a portion of the spiritual seed of Abraham. According to 1 John 5:11, “God gave unto us eternal life, and this life is in his Son” and that is the only place we can claim this gift.  (Joh.15:2) Every branch in me that beareth not fruit, he (that is, the Father) taketh it away…. One of the most common ways God takes away these unfruitful “Christians” is to permit the wolves to carry them away. (Deu.13:1) If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder, (2) and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods (meaning false Jesuses), which thou hast not known, and let us serve them; (3) thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.  The false prophets come with deception to weed out the Church of those who do not love truth and purity. (2Thes.2:11) And for this cause God sendeth them a working of error, that they should believe a lie: (12) that they all might be judged who believed not the truth, but had pleasure in unrighteousness. It is the corporate False Prophet that “the prophet that teacheth lies, he is the tail. For they that lead this people cause them to err; and they that are led of them are destroyed” (Isa.9:15-16). The false prophet is the tail of the corporate dragon of which we are told that “his tail draweth the third part of the stars of heaven, and did cast them to the earth” (Rev.12:4). Obviously, if even one literal star falls to the earth, there would be no earth, so this has to be spiritual stars falling away. Notice that a third of the Christians, who are stars that are living at the time of the end, will be cast down from their heavenly position in Christ. This does not include merely the religious who are not born again. We have been told that the stars here are angels, but the false prophets certainly do not cast down angels, rather the apostates who believe their lies. These lukewarm, unfruitful “Christians” are rejected from the righteous harvest and fall to the earth to be part of the wicked harvest, “the winepress of the fierceness of the wrath of God.” In all the verses we have looked at, where the stars fall, there is not one where the sun or moon falls. Only stars are in danger of falling, for they have the least glory or the least fruit. According to Jesus' parable of the sower, the least that would make it into the kingdom is 30-fold fruit. Star glory saints do not all have the same glory, and those who do not have at least the 30-fold fruit will fall. (1Cor.15:41) …One star differeth from another star in glory. I believe a newborn Christian has been given 30-fold fruit, but many leave their “first love” and do not maintain their “first works” so that their lampstand is removed (Rev.2:4-5). They have the 30-fold glory with a new born-again spirit, but that glory becomes diminished by the “garment spotted by the flesh” and its works. They are born again and die again, which is what is meant by “twice dead, plucked up by the roots” (Jud.1:12). We must overcome through faith, or we lose our position in Christ. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life…. From the rebirth of our spirit (30-fold), we are meant to continue taking the Promised Land of our soul (60-fold) and body (100-fold) until nothing of the old life remains. (Mat.13:33)…The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal (spirit, soul, and body), till it was all leavened. Instead, many live after the flesh so that even their spirits are not preserved. This is like the servant who was given one talent but brought forth no fruit because he hid it in the earth, and for this was cast forth into outer darkness. (1Thes.5:23) And the God of peace himself sanctify you wholly (completely); and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. Moon glory saints will not fall at the end, for they are 60-fold. Sun glory saints are 100- fold for they have come to maturity and manifested the Son to walk as Christ walked. We are all sons by faith, but those who truly walk in the faith of the Gospel will manifest their Sonship (2Cor.3:18). Besides the differences seen in Jacob's family between the star, moon, and sun glories, there are more. The Lord impressed in my spirit some of these differences. The stars are separate from one another because they have their own glory. We saw that glory is the righteousness of Christ manifested in us. Those who are immature in the Lord are self-righteous and it keeps them separated from one another. This is where the foolishness of denominationalism comes from. Those who are sectarian are star glory or, worse, just religious. However, the second stage of our maturity is the moon glory. We are told that the moon will be turned into blood before the Day of the Lord (Act.2:20). This is death to self, caused by the persecution through tribulation. The moon is united because it is dead, not having its own glory or self-righteousness to separate it as a body. It only reflects the light of the sun, as those who are dead to self only reflect the light of the Son. (Rom.6:5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection. Notice that those who fully manifest moon glory will have sun glory. The third stage is the resurrection life of the Son because we once again have our own glory, but this time it is the glory of the sun. Of course, this is the manifestation of Sonship or “Christ in you, the hope of glory” (Col.1:27). We seek for this place in Him when the sun is straight up and we are fully walking in its light. (Pro.4:18) But the path of the righteous is as the dawning light, That shineth more and more unto the perfect day. The perfect day is when there are no shadows of darkness and Christ, the Sun, is manifested in our life. (Mat.13:43) Then shall the righteous shine forth as the sun in the kingdom of their Father…. It is God's desire that we outgrow star glory to fill up the ranks of the moon and sun glory before Jesus comes. (Isa.30:26) Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the hurt of his people, and healeth the stroke of their wound.  At the end of the Tribulation, “the light of the sun shall be sevenfold” because a portion of the seven churches will have repented, and become sun glory. At this time, it will be “as the light of seven days” because they will manifest Sonship at the end of the tribulation on the seventh millennial day. Those who refuse to manifest the light in these three stages will degenerate and be spit out of the body of Christ in order to purify it. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. After these stars fall, the sun, moon, and remaining stars are darkened because they no longer share their light with the world. The time of evangelization is over and all of the elect are hidden in the ark or martyred and resurrected. (Isa.13:10) For the stars of heaven and the constellations thereof shall not give their light; the sun shall be darkened in its going forth, and the moon shall not cause its light to shine. God attributes character to the heavenly bodies because these are His saints, who will no longer share the light of the Gospel with an unrepentant world or its reprobate “Christians.” (Rev.9:20) And the rest of mankind…repented not of the works of their hands….  Let me share a few revelations with you that go along with this teaching.   Death to Self Leads to Resurrection Life G. M. - 1/16/23 (David's notes in red) It was a bright sunny day, and I was walking with someone on the sidewalk. (representing that the sun/Son shines upon us when we walk the narrow road.) It seemed to be on a college campus somewhere. (A college campus represents a place of higher learning.) There were quite a few other people gathered in small groups here and there along the way. It was a beautiful day, and everyone was happy and joyful. At the end of the sidewalk, there were a couple of glass doors going into what I thought was a building, but once inside, I felt that I was in a cave, as it was so dark. (I do not know who was walking with me, but I felt it was someone I knew.) (Jesus is walking with us as we walk the straight and narrow unto the death of our flesh nature represented by the cave. Jesus was buried in a cave after His death by the cross and so must we. There is a parallel between what happened to Jesus in His death, burial and resurrection and what is happening with the Man-child/Bride bodies.) This was not a large cave but seemed to be 30-40 feet long. (The Number 30 is considered the number of maturity and the number 40 represents a period of testing or trial.) The darkness was so dense and overwhelming. The idea of it being a cave never entered my mind before we entered through the glass doors. (We must all lose our fleshly life, which is against God, so that our spiritual life will rule. (Mic.7:7-9) But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. 8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me. 9 I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.) Once inside the doors (Jesus is the transparent Door. We enter the Kingdom only through Him and His resurrection life.) I got separated from the person who had been walking with me. (This reminds me of what Jesus cried out on His cross in (Mat.27:45-46) Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? Jesus felt separated, too, during His death experience.) It was very dark, so it was hard to recognize people as they just looked like shadows moving about. (When we are going through our death to self process, we become hard to recognize because we are shadows of our former selves.) I didn't want to stand in the path, so I moved up to the highest row of seating available, which was the third row.) (Jesus said after 3 days I will rise again. The three rows could also represent bearing the 30, 60-, and 100-fold fruit of Christ.) There were planks set into the steep bank of a hill that was very hard dirt. The ceiling of this area was barely above the highest seating space. I sat quietly waiting to hear the voice of the person who walked in with me so I could locate them and sit with them. When I awoke, I did not know what had happened to the person who walked in with me. (He is still there in spirit with us, even in our darkest moments. He promised He will never leave or forsake us.) … There were people scattered about sitting on the rows of planks, but the area was far from full. (The first fruits harvest is small. Few are taught the crucified life or Jesus' message of death to self.) I received by faith at random Jeremiah 4:6 for this dream. My finger was on the words, “flee for safety”. This chapter is very fitting for these days. (Jer.4:6) Set up a standard toward Zion (the Bride):    flee for safety, stay not; for I will bring evil from the north, and a great destruction. (Those who are dead to self, like the first fruits Bride, are safe from judgment.) The Lord brought to my attention the parable of the sower in Matthew 13. Thank you, Father, for the seed sown upon good ground, for those who hear the word and understand it; that they may bear much fruit and bring glory and honor to Your Name. In Jesus Name, Amen.   30-, 60- & 100-Fold Paths Anonymous. - 10/25/2007 (David's notes in red) I saw three different groups of believers (star glory: 30-fold; moon: 60-fold; sun: 100-fold) and we had to decide which pathway we all wanted to take. There was an extremely huge boulder or rock, like what you see in a mountain. (Representing Jesus and the Kingdom of God.) There were three pathways to choose from to go to the other side. The first was to take a pathway around the rock, which looked fairly flat, and on level sandy ground. This pathway looked off-white, exactly like the sand you see on a beach. (The easy way on the flesh is not the crucified life and may not bear fruit much beyond 30-fold or star glory. It is from this place that many will fall away. This may represent the born-again in spirit, but not completely crucified in the soul, life. Many avoid the fiery trials that burn up the flesh by not walking in the steps of Jesus. The garment for such an individual, if they did not fall away, would be off-white, reflecting their works. To many, the rock is too great to hope to walk on, reflecting their immature understanding of the Gospel and God's plan of recreating Christ in us. These choose the unstable, impure, off-white sand of man's traditions on which to stand.) The second path was to climb up that rock. The steps were carved out of the rock, and it was a steep and high climb. (This represents walking in the steps already set in stone by the Word, which is also standing on the rock of Christ's Word. This will bear more fruit even to 60-fold, or moon glory, but something important is not emphasized on this path.) The third path was to enter into a very narrow opening going into that rock and walk down steep steps, also carved out of the rock. (This is also standing on the rock in the steps of the Word. It suggests more the abiding in the cleft of the rock of safety by entering into Christ's suffering through death to self, spiritually beneath the earth. Through this method, we can transverse the fullness of moon glory and enter 100-fold or Sun glory, Christlikeness.) We were all outside that rock, looking at these 3 paths and deciding which pathway to take. This place was flourishing with grass and trees and was not barren. The pathway into the rock was directly in front of us. The pathway climbing up the rock was to my left (from the rock's perspective, it would have been right [those who walk more as sheep on Jesus' right]) and the pathway going around the rock was to my right (from the rock's perspective, it would have been left [those who walk more as goats on Jesus' left]). Both these were detours to the straight pathway into the rock. (This is God's perfect will -- His chosen path, which few will find.) We could view all the believers taking the different pathways. The vast majority turned to my right (the rock's left) because that way seemed bright, flat, and sure, which could be easily negotiated. (“There is a way that seemeth right unto man” but is really left unto God. Many are comfortable with the worldly “Christian” life where discipleship is considered unattainable and something that has passed away.) There were some turning to my left to climb the rock. Again, it was bright, and the steps seemed visibly carved out from the rock, though the ascent was very steep and the height was frightening. (This is the life of faith without the emphasis of the crucified life.) However, the pathway into the rock was not as visible as the pathway outside; it seemed the scariest. (Because it represents the self being swallowed up by the life of Christ through death to the old man and walking by faith.) I saw one believer from my church wearing white, calling me to follow her. Most took the pathway around the rock, whilst there were very few people who climbed on top of the rock or went into the rock. (It is always a few who take the best paths.) The believer from my church started climbing the rock. I did not follow her but went into the rock. (We cannot follow others' individual path or that of churches and religion, or denominations. God has a scriptural plan for each of us.) One could not see the steps before you -- you had to descend by faith, but as you descended it got easier, and I remember thinking that from the outside it looked like a difficult, narrow, dark, and unknown pathway, but when you walk by faith, God's grace is sufficient to hold your footing in the steep descent. I felt tremendous confidence and joy whilst going on my journey; it was not scary at all. (The more we die, the easier life becomes because we have more of Christ and less of us.) This path was not taken by most people, and the dream ended here. The two paths: the one to the right of the rock mountain and the one into the rock mountain. Both point out scriptural needs in our life and paths in which the most glorious will major. The easy path of star glory is the one from which the greatest falling away will come. (Rev.6:13) and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. When I shared this interpretation with [“Anonymous”] she had just received this confirmation from the Lord: “I too was told that this is the 30-fold pathway where a lot of people will fall”.   Climbing and Entering the Rock Mountain P. O. – 2015 (David's notes in red) P.O.'s introduction: I am typing this dream from memory, but that's not a problem because it was a very memorable experience. When I originally gave this dream and testimony in the assembly, I remember some of the verses the Father gave me at that time, but not all of them. At the time when I shared it with the brethren, I emphasized the part of the dream about 'being above it all', that (Eph.2:6) He raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus... and that we are (1:21) far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come... I emphasized that part for two reasons: First, because we were heavily coming against the chemtrails threat. Secondly, the part about entering the rock was very difficult to describe, so I gave it less emphasis than it merited. Here's the dream: I was climbing a rock that was also a mountain. (Jesus is the Rock and the mountain or Kingdom of God. Jesus is Mt. Zion into which the Bride will enter and be one with Him. On Mt. Zion is the presence of God, the Man-child David and the Bride. Climbing here, represents coming closer and closer to this goal by overcoming obstacles and hindrances to the Word in us. Climbing a mountain is, in many cases considered a place of safety and so it is in this case.) The ledge was narrow and close. (Mat.7:14) For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. (The way is as narrow as the obedience to the Word restrains our actions. Those whose actions are not conformed to the Word are not climbing this mountain.) There was one place on the ledge that I had just come from that had lots of pebbles, like loose debris. I could hear pebbles skittering off the edge, echoing, like they were going down, almost forever. I felt my heart kind of skip a beat. (I have known people who were climbing this mountain through faith but stumbled at the rock, being disobedient, and fell away. (Rom.9:30) What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith: (31) but Israel, following after a law of righteousness, did not arrive at that law. (32) Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling; (33) even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame. (Joh.6:28) They said therefore unto him, What must we do, that we may work the works of God? (29) Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. (Eph.2:8) for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; (9) not of works, that no man should glory. Condemnation is generally the devil's way of bringing us under law to our own works, which brings no faith or fruit. God's way is to repent and believe, and He will give you grace to climb the mountain.) I thought briefly about turning back, but it seemed like a bad idea. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. (39) But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. When I arrived at what seemed to be nearly the peak, I rested my back against the mountain, while my face looked skyward. I was so high that I was above the clouds. (Climbing Zion represents the height of obedience, which is also the height of sanctification and safety. (Psa.125:1) A Song of Ascents. They that trust in Jehovah Are as mount Zion, which cannot be moved, but abideth for ever. (2) As the mountains are round about Jerusalem, So Jehovah is round about his people From this time forth and for evermore. (3) For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. (4) Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts. (5) But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel. (Psa.15:1) A Psalm of David. Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill? (2) He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; (3) He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor; (4) In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt, and changeth not; (5) He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved. (24:3) Who shall ascend into the hill of Jehovah? And who shall stand in his holy place? (4) He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto falsehood, And hath not sworn deceitfully. (5) He shall receive a blessing from Jehovah, And righteousness from the God of his salvation. (6) This is the generation of them that seek after him, That seek thy face, even Jacob. [Selah] Considering the many threats, temptations and obstacles that are ahead, we need to abide in Christ, the secret place of the Most High. (1Jn.2:24) As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. (2Jn.9) Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son. Judgment is at the door; repent of sin against the Word and believe.) I never even saw any ground. It was all rock and sky. (This represents that worldly temptations are left behind. I am crucified with Christ.) I remember thinking, “Nothing can affect me here”. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. (Again, this was the part that I tried most to communicate to the brethren that night.) I was “in heavenly places” and “far above all rule, and authority, and power”, as the Word says. But then the 'twilight zone' part happened. I felt the urge to turn and sort of 'fall into' or embrace the rock face. (Mat.21:43) Therefore say I unto you, The kingdom of God ... shall be given to a nation bringing forth the fruits thereof. (44) And he that falleth on this stone shall be broken to pieces... I extended my arms out as I turned 180 degrees, as if I were going to hug something really huge. This was when it was as if the rock absorbed me. (The ultimate end of the climb of sanctification by the Word is to be one with God and to be one with our brethren in Him.) It was something like one of those old movies where a wall somehow opens up to reveal a secret door. Then, in the blink of an eye, the door and person disappear. In the movies, they've gone somewhere mysterious. This is like what happened. When this occurred, I thought, “Why do I want to go into this rock?” My natural mind wanted to tell me that it would be dark and uncomfortable. But that is what I wanted, and that is what happened. I embraced the rock and it was as if a secret chasm or door cracked open to take me in. (Joh.10:9) I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. (Mat.10:39) He that findeth his life shall lose it; and he that loseth his life for my sake shall find it. (Joh.12:25) He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. End of dream. Final thought and prayer: The night that I shared this dream/testimony, I tried to demonstrate the last part to our group, failing miserably at the attempt to demonstrate a rock mountain absorbing a person. In our natural minds, this seems like a nightmare or a B-rated movie. But in the dream, it felt perfect and right. (Because this path brings us to the joy and peace of a cleansed conscience. It brings us to serve God because of the love of Him, rather than just fear of Him, which is “the beginning of wisdom” but not the end of it.) Father, thank You for giving this dream to us and helping us to understand what You are saying. Your Son is perfect and right. And we thank You for our being in Him. From Isaiah, I am reminded of a favorite 'rock' passage: (Isa.50:7) For the Lord Jehovah will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be put to shame. (8) He is near that justifieth me; who will content with me? let us stand up together: who is mine adversary? let him come near to me. (9) Behold, the Lord Jehovah will help me; who is he that shall condemn me? behold, all they shall wax old as a garment, the moth shall eat them up. (10) Who is among you that feareth Jehovah, that obeyeth the voice of his servant? he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God. Thank You that Jesus is our Rock and that we will never be put to shame. Because we are in Him, we can turn our faces like flint and never look back. And, lastly, (Job.13:15) Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him. Thank You, Father. We no longer live, but Christ the Rock lives in us. Amen.

Send us Fan MailEnergy consulting grew in line with the market for a decade. Flat. Unremarkable. Nobody paid attention.That changed. The market's now projected to grow 11% in 2026, and leverage for candidates with ops or technical backgrounds is higher than at any point in recent history.Japheth sits down with Namaan to break down what's driving the boom. Spoiler: it's not just the data center buildout you've been reading about.Whether you're hunting for your next role or you're a firm trying to win the talent war, this one's for you.Resources:Go deeper on the data:Want the full picture from the firms themselves? Watch our Energy & Utilities panel with the leaders driving this hiring waveCurious where energy consulting firms rank for 2026? Check out our Energy & Utilities rankingThat 11% growth number comes straight from Business Insider's reporting on AI's power demand surgeGo act on it:If you're still leading with sustainability credentials, Black Belt helps you reframe your profile around the implementation experience firms wantReady to see who's hiring right now? Browse open energy consulting roles on our job boardConnect With Management ConsultedCreate a free MC account or download the MC app (Apple, Android) to start your prep todaySchedule a free 15min consultation with the MC TeamWatch the video version of the podcast on YouTubeFollow us on LinkedIn, Instagram, and TikTokJoin an upcoming live event – case interviews demos, expert panels, and more

2026 June 21 | Pastor Evan continued the Genesis sermon series through Genesis 6:1–7:19 showing how God's judgment on a corrupt world highlights His grace in finding Noah righteous and providing salvation through the ark. Genesis 6:1-7:19 6 When man began to multiply on the face of the land and daughters were born to them, 2 the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose. 3 Then the Lord said, “My Spirit shall not abide in[a] man forever, for he is flesh: his days shall be 120 years.” 4 The Nephilim[b] were on the earth in those days, and also afterward, when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown. 5 The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. 6 And the Lord regretted that he had made man on the earth, and it grieved him to his heart. 7 So the Lord said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” 8 But Noah found favor in the eyes of the Lord. Noah and the Flood 9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth. 11 Now the earth was corrupt in God's sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh,[c] for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood.[d] Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits,[e] its breadth 50 cubits, and its height 30 cubits. 16 Make a roof[f] for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons' wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. 20 Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. 21 Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” 22 Noah did this; he did all that God commanded him. 7 Then the Lord said to Noah, “Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation. 2 Take with you seven pairs of all clean animals,[g] the male and his mate, and a pair of the animals that are not clean, the male and his mate, 3 and seven pairs[h] of the birds of the heavens also, male and female, to keep their offspring alive on the face of all the earth. 4 For in seven days I will send rain on the earth forty days and forty nights, and every living thing[i] that I have made I will blot out from the face of the ground.” 5 And Noah did all that the Lord had commanded him. 6 Noah was six hundred years old when the flood of waters came upon the earth. 7 And Noah and his sons and his wife and his sons' wives with him went into the ark to escape the waters of the flood. 8 Of clean animals, and of animals that are not clean, and of birds, and of everything that creeps on the ground, 9 two and two, male

The Book of Genesis series. Sermon by Chris Conley. Genesis 9:18 - "The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.)"

Japheth is three months into his roofing business and already running into the wall every contractor hits: he's the bottleneck.He's the closer, the estimator, the admin, the guy meeting every adjuster. So we sat down for a Business Breakthrough and mapped out exactly how to get him out of the way and let the business actually scale.We cover the office admin / insurance facilitator role, why "simple scales" is the only mindset that matters, how to kill friction at every step, package pricing (good/better/best), selling on the spot, and why cutting construction will make him MORE money — not less.Coaching Session Signup: https://calendly.com/dripjobs/breakthroughPurchase the 31 Days of Value and build an EMPIRE: https://www.amazon.com/31-Days-Value-home-service-businesses/dp/B0FQSH32X7Spotify: https://open.spotify.com/show/2v0D0SNSBofqJJE6zApEE1DripJobs Demo: https://calendly.com/dripjobsteam/dripjobsdemoGusto: https://gusto.com/i/tanner269OpenPhone: https://openph.one/referral/8Kc17aqFacebook Group: https://www.facebook.com/groups/173750747824373/?ref=shareFollow me on Instagram: http://Instagram.com/officialtannermullen#roofing #roofingbusiness #contractormarketing #localseo #roofingcontractor #homeservices #businessgrowth

April 24, 2026 - Equipped 2026 - Day 2 - 1:30 PM Session   In this episode recorded at the Cumberland Trace congregation as part of a Genesis-themed gathering, the speaker explores Genesis chapters 10–11 and traces God's plan from the Table of Nations to the Tower of Babel and on to Pentecost. Framed around four focal ideas — design (diversity), defiant centralization (pride), divine disruption (judgment and scattering), and divine dissolution (Pentecost's reversal) — the message shows how Scripture presents diversity as intentional, pride as rebellion against God's command to fill the earth, and God's sovereign intervention as the means to restore his mission. The sermon examines Noah's charge to be fruitful and multiply, the genealogies of Shem, Ham, and Japheth (including the curse on Canaan), and how Genesis 10 functions as the Bible's first “world map.” It unpacks Genesis 11's narrative of prideful centralization at Babel, the confusion of language, and God's scattering of people as both judgment and redirection. The talk connects these Old Testament events to New Testament fulfillment in Acts 2, where the Holy Spirit reunites the nations in one gospel message, leading to the explosive growth of the early church. Guests and references mentioned include Sister Rebecca Colley (scheduled to teach on pride and its link to Babel), a referenced sermon by Brother Cliff Goodwin, and earlier remarks by Brother Stephen. The speaker also cites Psalm 33 and Proverbs 19 and points to Genesis, Joshua, Matthew, and Luke for genealogical and covenant context. Illustrations — such as maps, family stories, and the Lost River Cave's outward-flowing river — are used to emphasize the call to go outward rather than remain inward and to highlight practical implications. Key takeaways: celebrate and appreciate God-designed diversity; repent of and “amend the tower of pride” in personal, professional, and church life; and actively advance the divine mission by scattering outward to share Christ with all nations. The episode closes with an encouragement to join God's mission, use whatever gifts one has to serve, and to refocus on building people who bear God's name rather than building monuments to ourselves.   Duration 34:49

Noah And The FloodHey parents! Use these questions as a guide to talk over this week's lesson, Noah and the Flood, with your child after they've listened to the story!What was your favorite part of the story we just heard? Do you have any questions about what you saw?How was Noah different from the people around him?Noah was the only man on Earth who still walked with God and made the right choices. All of the other people were evil and were doing things God says are wrong.What were God's instructions to Noah? Why might that have seemed strange?God told Noah to build a boat and put two of each animal on it. It was strange because God warned of a flood, but it had never even rained like that before! Noah had to have faith and trust God's plan.What did God promise Noah? How did he show this promise?God promised he would never flood the Earth again, and he put a rainbow in the sky to show his promise.What are some of God's plans for me?To love him forever, to love other people, and to be a part of his family.Think about this part of our Bible verse: “In all your ways acknowledge him, and he will direct your paths.” What does it mean that God directs your path?It means he tells us what is best and the right way to live. He does that by speaking to us through the Bible, through his helper the Holy Spirit, by talking to us through other Christians, or by talking to him in prayer.Parent Devotional Hey parents! We have something just for you to enjoy this week's Bible story for yourself. Read over this devotion sometime this week as a way for you to reflect on the Bible story your child saw from Church at Home. We love you!Download Coloring page and Activity SheetEach week we have new activity sheets and coloring pages to help your child remember the Bible story and learn more about how they can step up in faith.DownloadNavigating ParenthoodHey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 3 of this Two Minute Tip series all about how we can help our kids hold onto faith.DownloadToday's Bible Story Comes Genesis 6-8 (from Bible Gateway)6 Then the people began to multiply on the earth, and daughters were born to them. 2 The sons of God saw the beautiful women[a] and took any they wanted as their wives. 3 Then the Lord said, “My Spirit will not put up with[b] humans for such a long time, for they are only mortal flesh. In the future, their normal lifespan will be no more than 120 years.”4 In those days, and for some time after, giant Nephilites lived on the earth, for whenever the sons of God had intercourse with women, they gave birth to children who became the heroes and famous warriors of ancient times.5 The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. 6 So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. 7 And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them.” 8 But Noah found favor with the Lord.The Story of Noah9 This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God. 10 Noah was the father of three sons: Shem, Ham, and Japheth.11 Now God saw that the earth had become corrupt and was filled with violence. 12 God observed all this corruption in the world, for everyone on earth was corrupt. 13 So God said to Noah, “I have decided to destroy all living creatures, for they have filled the earth with violence. Yes, I will wipe them all out along with the earth!14 “Build a large boat[c] from cypress wood[d] and waterproof it with tar, inside and out. Then construct decks and stalls throughout its interior. 15 Make the boat 450 feet long, 75 feet wide, and 45 feet high.[e] 16 Leave an 18-inch opening[f] below the roof all the way around the boat. Put the door on the side, and build three decks inside the boat—lower, middle, and upper.17 “Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die. 18 But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives. 19 Bring a pair of every kind of animal—a male and a female—into the boat with you to keep them alive during the flood. 20 Pairs of every kind of bird, and every kind of animal, and every kind of small animal that scurries along the ground, will come to you to be kept alive. 21 And be sure to take on board enough food for your family and for all the animals.”22 So Noah did everything exactly as God had commanded him.The Flood Covers the Earth7 When everything was ready, the Lord said to Noah, “Go into the boat with all your family, for among all the people of the earth, I can see that you alone are righteous. 2 Take with you seven pairs—male and female—of each animal I have approved for eating and for sacrifice,[g] and take one pair of each of the others. 3 Also take seven pairs of every kind of bird. There must be a male and a female in each pair to ensure that all life will survive on the earth after the flood. 4 Seven days from now I will make the rains pour down on the earth. And it will rain for forty days and forty nights, until I have wiped from the earth all the living things I have created.”5 So Noah did everything as the Lord commanded him.6 Noah was 600 years old when the floo...

The Battle of Gog and Magog Ezekiel 38:1-3 “And the word of the Lord came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord God; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal.” This chosen text from the opening verses of Ezekiel chapter 38 serves as the foundation for our exposition of the battle of Gog and Magog. The prophecy spans Ezekiel 38 and 39, two chapters that form a unified oracle delivered by the prophet during the Babylonian exile. Ezekiel, whose name means “God strengthens,” was a priest carried into captivity in 597 B.C. alongside King Jehoiachin. His ministry, spanning roughly 593 to 571 B.C., addressed both the judgment upon Judah and the future restoration of God's people.    In these chapters, the Lord shifts from messages of immediate hope and restoration (as seen in Ezekiel 36–37) to a dramatic foretelling of an end-times invasion that will demonstrate His sovereign power over the nations.    The prophecy is set explicitly “in the latter years” and “latter days” (Ezekiel 38:8, 16), pointing to a future period when Israel has been regathered to her land.   By historical geography and biblical genealogy, we understand and believe Gog to be the leader of Russia and Magog as the country itself—Russia. This aligns with a careful reading of the ancient names in light of biblical genealogy, historical geography, and etymological connections preserved in early sources.    The prophecy is not vague symbolism but a specific geopolitical forecast involving a northern power and its allies descending upon a restored Israel.  The structure of the prophecy unfolds in clear stages. Here are the pertinent details presented as bullet points in the order they appear in the biblical text, each accompanied by its primary scripture reference: The divine summons to prophesy against Gog of Magog: The Lord commands Ezekiel to set his face against “Gog, the land of Magog, the chief prince of Meshech and Tubal” and to declare God's opposition (Ezekiel 38:1-3).   God's sovereign control over the invasion force: The Lord declares He will “turn thee back, and put hooks into thy jaws,” drawing forth Gog and his vast army of horses, horsemen, and fully armed troops (Ezekiel 38:4).   The composition of the multinational coalition: Persia, Ethiopia, and Libya join with shield and helmet; Gomer and the house of Togarmah from the north quarters come with all their bands, along with “many people” (Ezekiel 38:5-6).   • The command to prepare for battle: Gog and his company are told to be prepared and to act as a guard for the assembled forces (Ezekiel 38:7). The precise timing of the invasion: “After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them” (Ezekiel 38:8).   The nature and scale of the assault: The invaders ascend “like a storm” and cover the land “like a cloud,” with Gog and all his bands and many people (Ezekiel 38:9).   The evil thought that motivates the attack: At that time, thoughts will arise in Gog's mind: “I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates, To take a spoil, and to take a prey…” (Ezekiel 38:10-12).   • The inquiry of observing nations: Sheba, Dedan, and the merchants of Tarshish with their young lions question the invaders' intent to seize spoil, silver, gold, cattle, and goods (Ezekiel 38:13). The confirmation of Israel's security at the time of attack: When God's people Israel dwell safely, Gog will know it (Ezekiel 38:14).   The geographic origin and military character of the force: Gog comes “from thy place out of the north parts,” with many people riding upon horses—a great company and a mighty army (Ezekiel 38:15).   • The divine purpose behind the invasion: God Himself brings Gog against His land so that “the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes” (Ezekiel 38:16). The ancient prophetic witness: God asks whether Gog is the one spoken of “in old time by my servants the prophets of Israel” (Ezekiel 38:17).   The unleashing of divine fury: When Gog comes against the land of Israel, God's fury rises; a great shaking occurs in the land (Ezekiel 38:18-19).   • The cosmic and terrestrial convulsions: All creatures shake at God's presence; mountains are thrown down, steep places fall, and every wall collapses (Ezekiel 38:20). Internal chaos and supernatural judgments: God calls for a sword against Gog throughout the mountains; every man's sword turns against his brother; pestilence, blood, overflowing rain, great hailstones, fire, and brimstone fall upon the invaders (Ezekiel 38:21-22).   The magnification of God's name: Through these acts, God magnifies and sanctifies Himself so that many nations know “that I am the Lord” (Ezekiel 38:23).     Turning to Ezekiel 39, the prophecy continues without break, detailing the complete destruction and its aftermath:   The repeated address and partial decimation: God again declares Himself against Gog and will turn him back, leaving only a sixth part, bringing him upon the mountains of Israel (Ezekiel 39:1-2).   The disarmament and slaughter of the army: God smites the bow from Gog's left hand and causes arrows to fall from his right; Gog and all his bands fall upon the mountains of Israel and are given to ravenous birds and beasts (Ezekiel 39:3-5).   Fire sent upon Magog and the isles: God sends fire on Magog and those dwelling carelessly in the isles (Ezekiel 39:6).   The sanctification of God's holy name in Israel: The Lord makes His name known in the midst of Israel and prevents further pollution; the heathen know He is “the Holy One in Israel” (Ezekiel 39:7).   The declaration that the day has come: “Behold, it is come, and it is done, saith the Lord God; this is the day whereof I have spoken” (Ezekiel 39:8).     The seven-year burning of weapons: Israel's inhabitants burn the shields, bucklers, bows, arrows, handstaves, and spears for seven years, using no wood from field or forest (Ezekiel 39:9-10).   The burial of the multitude: Gog and his multitude receive a place of graves in Israel—the valley of the passengers east of the sea, called the valley of Hamon-gog; it stops the noses of passersby (Ezekiel 39:11).   The seven-month cleansing process: The house of Israel buries them for seven months to cleanse the land; all the people participate, and men are employed continually to search and bury remains; a city is named Hamonah (Ezekiel 39:12-16).   The call to the great sacrificial feast: God commands every fowl and beast to assemble for a great sacrifice upon the mountains of Israel, to eat the flesh and drink the blood of the mighty, princes, rams, lambs, goats, bullocks, horses, chariots, and mighty men (Ezekiel 39:17-20).   The global recognition of God's glory: Through this judgment, God sets His glory among the heathen; the house of Israel knows He is the Lord their God from that day forward (Ezekiel 39:21-22).   The explanation to the nations: The heathen learn that Israel went into captivity for their iniquity, but God now hides His face no longer and pours out His Spirit upon the house of Israel (Ezekiel 39:23-29).     This ordered sequence reveals a meticulously orchestrated drama in which human aggression serves divine purpose. Let us now develop these details more fully, verse by verse and concept by concept, so that the exposition remains clear yet grounded in scholarly observation.   The opening command in Ezekiel 38:1-3 is striking in its directness. The Hebrew phrase “set thy face against” (sim paneyka) is a technical prophetic expression used elsewhere in Ezekiel to denote focused opposition (see Ezekiel 4:3; 6:2).    Gog is not merely a title but the personal name of the leader; Magog is the land—identified here as Russia. Scholarly support for this draws first from Genesis 10:2, where Magog appears in the Table of Nations as a son of Japheth.      The first-century Jewish historian Flavius Josephus explicitly links the descendants of Magog to the Scythians, a fierce nomadic people inhabiting the region north of the Black Sea and Caucasus Mountains—the very territory that became southern Russia.    Early Greek writers such as Hesiod (7th century B.C.) made the same identification. The phrase “chief prince of Meshech and Tubal” further specifies the geographic origin.    The Hebrew “nasi rosh” is best rendered “prince of Rosh,” where “Rosh” is widely understood by many expositors as an ancient designation for the people who later became known as Russians (the name “Rus” appearing in 10th-century sources). Meshech and Tubal, also Japhethite descendants, are associated with regions that later developed into areas around Moscow and Tobolsk.    Thus, the leader Gog emerges from the far northern power of Russia, heading a coalition that includes ancient names now corresponding to modern Iran (Persia), parts of Africa (Ethiopia/Cush and Libya/Put), and northern allies (Gomer and Togarmah, often linked to regions in modern Turkey).     God's control is absolute: “I will put hooks into thy jaws” (Ezekiel 38:4).    This vivid metaphor, drawn from ancient Assyrian and Egyptian practices of leading captives with hooks through the lip or nose, underscores that even the most powerful ruler moves only at the sovereign direction of the Lord.  The army is described with military precision—horses, horsemen, bucklers, shields, swords—reflecting the cavalry-heavy forces of ancient northern steppe peoples, yet the language accommodates any future mechanized equivalent. The coalition's preparation (Ezekiel 38:7) is ironic; they ready themselves, yet they are merely instruments.   The timing is critical and repeated for emphasis: “in the latter years” and “latter days” (Ezekiel 38:8, 16).    Israel must first be “brought back from the sword” and “gathered out of many people” to dwell “safely” on the mountains once waste (Ezekiel 38:8).    This regathering, described in Ezekiel 36–37 as a national resurrection, has its modern counterpart in the return of the Jewish people to their ancestral land. At that moment of apparent security—unwalled villages, no bars or gates (Ezekiel 38:11)—Gog conceives an “evil thought” of plunder.    The motive is economic and strategic: spoil, prey, cattle, goods, silver, and gold (Ezekiel 38:12-13). Observing merchant nations (Sheba, Dedan, Tarshish) question but do not intervene, highlighting the isolation of the attack.   The invasion route is unmistakable: “out of the north parts” (Ezekiel 38:15; 39:2). In biblical geography, “the north” (tsaphon) frequently denotes the direction of ultimate threat (Jeremiah 1:14; 4:6), and from Israel's perspective, the extreme north aligns precisely with Russia's latitude. The force is massive—“a cloud to cover the land” (Ezekiel 38:9, 16)—emphasizing overwhelming numbers.   Yet the true actor is the Lord Himself. He brings Gog against His land precisely “that the heathen may know me” (Ezekiel 38:16). The prophecy echoes earlier oracles (Ezekiel 38:17), indicating this event fulfills long-standing warnings. When the attack begins, divine fury erupts (Ezekiel 38:18).      The “great shaking” (ra'ash) is both literal earthquake and cosmic upheaval (Ezekiel 38:19-20), reminiscent of theophanies at Sinai and in the prophets. Internal confusion turns the invaders' weapons against themselves (Ezekiel 38:21), while supernatural plagues—pestilence, blood, rain, hailstones, fire, and brimstone—complete the rout (Ezekiel 38:22). The purpose is unambiguous: “Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations” (Ezekiel 38:23).   Chapter 39 intensifies the judgment. Only a sixth part survives the initial onslaught (Ezekiel 39:2). The army falls on Israel's mountains and open field, becoming food for birds and beasts—a reversal of the sacrificial imagery used against Israel earlier in the book (Ezekiel 39:4-5). Fire falls on Magog itself and the “isles” (coastal or distant lands), signaling global repercussions (Ezekiel 39:6). Israel's seven-year burning of weapons (Ezekiel 39:9-10) and seven-month burial operation (Ezekiel 39:11-16) portray the totality of victory and the thorough cleansing of the land. The valley of Hamon-gog (“the multitude of Gog”) and the city Hamonah become monuments to the defeat. The great sacrificial feast (Ezekiel 39:17-20) echoes the language of Isaiah 34 and Revelation 19, portraying the invaders' destruction as a divine banquet for creation.   The theological climax is restoration and recognition. Israel knows the Lord is their God from that day forward (Ezekiel 39:22), and the nations understand the reason for past captivity and the reality of present divine intervention (Ezekiel 39:23-29). The outpouring of the Spirit seals the renewal.   In summary, this prophecy reveals the Lord's absolute sovereignty over history. A Russian-led coalition, drawn irresistibly southward in the latter days against a restored and apparently secure Israel, meets catastrophic judgment on the mountains of Israel. The event is not the final battle of history (that occurs later, after a thousand years, in Revelation 20:7-9), but a distinct pre-millennial demonstration that the God of Israel alone is Lord.    The details—names, geography, timing, motives, and judgments—cohere with remarkable precision when read in their plain, grammatical-historical sense. The prophecy calls every reader to recognize the God who controls nations, judges evil, and restores His people.        It stands as both warning and comfort: no alliance, however vast or northerly, can thwart the purposes of the Almighty.

Where did the world and people come from? Why is the earth shaped as it is, with land and water? Where did rain come from, and why are there so many nations and languages? And why does our world, alongside such beauty, also hold brokenness—sin, suffering, and even murder?The answers to these questions—and so many more—are found in the first eleven chapters of the Bible, Genesis 1–11. In this series, we'll study these chapters together to discover how they explain the world we live in, answer life's most foundational questions, and point us toward God's greater plan.

Where did the world and people come from? Why is the earth shaped as it is, with land and water? Where did rain come from, and why are there so many nations and languages? And why does our world, alongside such beauty, also hold brokenness—sin, suffering, and even murder?The answers to these questions—and so many more—are found in the first eleven chapters of the Bible, Genesis 1–11. In this series, we'll study these chapters together to discover how they explain the world we live in, answer life's most foundational questions, and point us toward God's greater plan.

Send us Fan MailGenesis 10 is one of those chapters people skim and then forget, but it might be one of the most important “world history” pages in the Bible. We slow down and treat the Table of Nations like what it is: a family tree that explains how the post-Flood world becomes seventy nations, each with their own lands and languages. Along the way, we talk about why this record is so unusual in ancient literature, including a striking quote from renowned Near East archaeologist William F. Albright, who wasn't writing as a believer yet still called the Table of Nations unmatched in its kind. We also explore why Shem would preserve such a careful genealogical record, tying it to Noah's prophecy and the promise of the coming Seed. Then we sample Japheth's line to show how names in Genesis connect to recognizable people-groups and regions known to antiquity, from the Black Sea area to Persia, and how “according to his language” points us straight toward the dispersion at Babel. If you've ever searched “Genesis 10 Table of Nations”, “Babel languages”, “biblical genealogy”, or “origin of nations in the Bible”, this conversation gives you a clear path through the text without turning it into a dry lecture. Finally, we lift our eyes from ancient names to the present moment: God rules the kings of the earth, human pride still builds towers, and Psalm 2 speaks with unsettling clarity to the modern world. If this helped you see Scripture, history, and the nations with fresh eyes, subscribe, share the show with a friend, and leave a review. What connection in Genesis 10 surprised you most?Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

Noah And The FloodHey parents! Use these questions as a guide to talk over this week's lesson, Noah and the Flood, with your child after they've  listened!What was your favorite part of the story we just heard? Do you have any questions about what you saw?How was Noah different from the people around him?Noah was the only man on Earth who still walked with God and made the right choices. All of the other people were evil and were doing things God says are wrong.What were God's instructions to Noah? Why might that have seemed strange?God told Noah to build a boat and put two of each animal on it. It was strange because God warned of a flood, but it had never even rained like that before! Noah had to have faith and trust God's plan.What did God promise Noah? How did he show this promise?God promised he would never flood the Earth again, and he put a rainbow in the sky to show his promise.What are some of God's plans for me?To love him forever, to love other people, and to be a part of his family.Think about this part of our Bible verse: “In all your ways acknowledge him, and he will direct your paths.” What does it mean that God directs your path?It means he tells us what is best and the right way to live. He does that by speaking to us through the Bible, through his helper the Holy Spirit, by talking to us through other Christians, or by talking to him in prayer.Parent Devotional Hey parents! We have something just for you to enjoy this week's Bible story for yourself. Read over this devotion sometime this week as a way for you to reflect on the Bible story your child saw from Church at Home. We love you!DownloadColoring page and Activity SheetEach week we have new activity sheets and coloring pages to help your child remember the Bible story and learn more about how they can step up in faith.DownloadNavigating Parenthood: Step Up Hey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 3 of this Two Minute Tip series all about how we can help our kids hold onto faith.DownloadToday's Bible Story Comes Genesis 6-8 (from Bible Gateway)6 Then the people began to multiply on the earth, and daughters were born to them. 2 The sons of God saw the beautiful women[a] and took any they wanted as their wives. 3 Then the Lord said, “My Spirit will not put up with[b] humans for such a long time, for they are only mortal flesh. In the future, their normal lifespan will be no more than 120 years.”4 In those days, and for some time after, giant Nephilites lived on the earth, for whenever the sons of God had intercourse with women, they gave birth to children who became the heroes and famous warriors of ancient times.5 The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. 6 So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. 7 And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them.” 8 But Noah found favor with the Lord.The Story of Noah9 This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God. 10 Noah was the father of three sons: Shem, Ham, and Japheth.11 Now God saw that the earth had become corrupt and was filled with violence. 12 God observed all this corruption in the world, for everyone on earth was corrupt. 13 So God said to Noah, “I have decided to destroy all living creatures, for they have filled the earth with violence. Yes, I will wipe them all out along with the earth!14 “Build a large boat[c] from cypress wood[d] and waterproof it with tar, inside and out. Then construct decks and stalls throughout its interior. 15 Make the boat 450 feet long, 75 feet wide, and 45 feet high.[e] 16 Leave an 18-inch opening[f] below the roof all the way around the boat. Put the door on the side, and build three decks inside the boat—lower, middle, and upper.17 “Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die. 18 But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives. 19 Bring a pair of every kind of animal—a male and a female—into the boat with you to keep them alive during the flood. 20 Pairs of every kind of bird, and every kind of animal, and every kind of small animal that scurries along the ground, will come to you to be kept alive. 21 And be sure to take on board enough food for your family and for all the animals.”22 So Noah did everything exactly as God had commanded him.The Flood Covers the Earth7 When everything was ready, the Lord said to Noah, “Go into the boat with all your family, for among all the people of the earth, I can see that you alone are righteous. 2 Take with you seven pairs—male and female—of each animal I have approved for eating and for sacrifice,[g] and take one pair of each of the others. 3 Also take seven pairs of every kind of bird. There must be a male and a female in each pair to ensure that all life will survive on the earth after the flood. 4 Seven days from now I will make the rains pour down on the earth. And it will rain for forty days and forty nights, until I have wiped from the earth all the living things I have created.”5 So Noah did everything as the Lord commanded him.6 Noah was 600 years old when the flood covered the ...

Send us Fan MailHe got McKinsey and Bain interviews and practiced 30 cases with friends – but didn't make it past round 1.Overconfident Ollie is a target school student with every reason to be confident. He joined Black Belt, made a plan – then mostly went at it alone. His KPI was cases completed and when MBB's first round came, his floor wasn't high enough.Katie and Japheth break down what went wrong, what's at stake if the approach doesn't change, and the specific steps Ollie is taking to rebuild before the next round of deadlines.Why casing volume without feedback builds false confidenceWhat peer casing can't tell you – and why a coach canThe "floor vs. ceiling" principle that defines where most candidates fall shortThe May Black Belt cohort closes Tuesday, May 12 (limited spots). Learn more and join.Resources:Join the May Black Belt cohort (see coaches)Book a free 15-minute call with Katie to map out your best pathCreate a free MC account to get Case Foundations, a case prep crash courseConnect With Management ConsultedCreate a free MC account or download the MC app (Apple, Android) to start your prep todaySchedule a free 15min consultation with the MC TeamWatch the video version of the podcast on YouTubeFollow us on LinkedIn, Instagram, and TikTokJoin an upcoming live event – case interviews demos, expert panels, and more

Send us Fan MailA single moment in Genesis 9 exposes something most of us would rather avoid: what we do with another person's failure reveals what's happening inside our own heart. We sit with Noah's drunkenness and shame, then watch Ham respond in a way that feels disturbingly familiar not with protection, but with delight and a story to tell. From there, we contrast the quiet honor of Shem and Japheth, who refuse to look and choose to cover, reminding us that love doesn't feed on embarrassment and wisdom doesn't turn sin into entertainment. We also push past surface behavior into the deeper issue Scripture keeps pressing: rebellion. Why does resentment toward parental authority so often mirror resentment toward God's authority? We connect Genesis 9 with Proverbs and 1 Samuel 15, where God makes it plain that obedience from the heart matters more than outward religious performance, and that rebellion is not a small flaw but a spiritual rupture. If you're thinking about Christian parenting, family discipleship, or how gossip spreads in churches and communities, this conversation puts a spotlight on motives, not just actions. Finally, we land on hope, not despair. Jeremiah's warning about the deceitful heart leads into the gospel promise of salvation by grace through faith in Jesus Christ. God can make dead things come alive, even a heart tangled up in sin, pride, and resistance. If this encouraged or convicted you, subscribe, share it with a friend, and leave a review so more people can find these biblical devotions and join the conversation.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

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In Genesis 9 we read that flood resets the world—but it doesn't reset the human heart. Genesis 9 opens with blessing, mandate, and covenant… but it doesn't take long before something feels off. Why does creation now fear humanity? Why does God permit meat, but forbid blood? Why introduce justice systems right out of the gate? And why, after wiping the slate clean, do we find Noah—Noah, the preacher of righteousness—drunk, exposed, and at the center of one of the most unsettling stories in Genesis? So what actually happened in that tent? Was Ham just seeing something… or doing something? Why does the text use that loaded phrase, “uncovering nakedness”? Why do Shem and Japheth respond the way they do—walking backward, almost ceremonially covering their father? And maybe most confusing of all—why is Canaan cursed instead of Ham? Is this a personal outburst… or a prophetic moment shaping the future of nations? Is this just a strange footnote… or is it the Bible quietly telling you that even after judgment, sin is still alive and well? In this episode, we trace what actually changed after the flood—and what didn't. We'll look at the shift from Eden-like harmony to a world marked by tension, survival, and shorter lives. We'll unpack the covenant with all creation—and ask why God promises stability in a world He knows is still broken. And we'll wrestle with Noah's failure as a kind of “new Adam”—and what it reveals about the limits of starting over. Along the way, we'll connect the dots to the rise of nations, the roots of human conflict, and a sobering truth running underneath it all: a new world doesn't create new people. If the flood wasn't the final answer… what is?

We explore the story of Noah, the first vineyard, and the repercussions of Noah's drunkenness. We examine how Ham's dishonoring actions towards Noah lead to his son Canaan's curse, while Shem and Japheth's respectful response results in blessings. The episode uncovers the implications of these events for their descendants, setting the stage for future narratives in the Bible.Bible ReadingsGenesis 9:18-28Genesis 10:1-32Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

The Easter Vigil The Story of Creation Old Testament Genesis 1:1-2:4a In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, "Let there be light"; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, "Let there be a dome in the midst of the waters, and let it separate the waters from the waters." So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day. And God said, "Let the waters under the sky be gathered together into one place, and let the dry land appear." And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, "Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it." And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day. And God said, "Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth." And it was so. God made the two great lights--the greater light to rule the day and the lesser light to rule the night--and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day. And God said, "Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky." So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. God blessed them, saying, "Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth." And there was evening and there was morning, the fifth day. And God said, "Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind." And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good. Then God said, "Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth." So God created humankind in his image, in the image of God he created them; male and female he created them. God blessed them, and God said to them, "Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth." God said, "See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food." And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day. Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation. These are the generations of the heavens and the earth when they were created. The Psalm Psalm 136:1-9, 23-26 Page 789, BCP   The Flood Old Testament Genesis 7:1-5, 11-18, 8:6-18, 9:8-13 The Lord said to Noah, "Go into the ark, you and all your household, for I have seen that you alone are righteous before me in this generation. Take with you seven pairs of all clean animals, the male and its mate; and a pair of the animals that are not clean, the male and its mate; and seven pairs of the birds of the air also, male and female, to keep their kind alive on the face of all the earth. For in seven days I will send rain on the earth for forty days and forty nights; and every living thing that I have made I will blot out from the face of the ground." And Noah did all that the Lord had commanded him. In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. The rain fell on the earth forty days and forty nights. On the very same day Noah with his sons, Shem and Ham and Japheth, and Noah's wife and the three wives of his sons entered the ark, they and every wild animal of every kind, and all domestic animals of every kind, and every creeping thing that creeps on the earth, and every bird of every kind-- every bird, every winged creature. They went into the ark with Noah, two and two of all flesh in which there was the breath of life. And those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in. The flood continued forty days on the earth; and the waters increased, and bore up the ark, and it rose high above the earth. The waters swelled and increased greatly on the earth; and the ark floated on the face of the waters. At the end of forty days Noah opened the window of the ark that he had made and sent out the raven; and it went to and fro until the waters were dried up from the earth. Then he sent out the dove from him, to see if the waters had subsided from the face of the ground; but the dove found no place to set its foot, and it returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took it and brought it into the ark with him. He waited another seven days, and again he sent out the dove from the ark; and the dove came back to him in the evening, and there in its beak was a freshly plucked olive leaf; so Noah knew that the waters had subsided from the earth. Then he waited another seven days, and sent out the dove; and it did not return to him any more. In the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth; and Noah removed the covering of the ark, and looked, and saw that the face of the ground was drying. In the second month, on the twenty-seventh day of the month, the earth was dry. Then God said to Noah, "Go out of the ark, you and your wife, and your sons and your sons' wives with you. Bring out with you every living thing that is with you of all flesh-- birds and animals and every creeping thing that creeps on the earth-- so that they may abound on the earth, and be fruitful and multiply on the earth." So Noah went out with his sons and his wife and his sons' wives. Then God said to Noah and to his sons with him, "As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth." God said, "This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: I have set my bow in the clouds, and it shall be a sign of the covenant between me and the earth."   The Psalm Psalm 46 Page 649, BCP Abraham's sacrifice of Isaac Old Testament Genesis 22:1-18 After these things God tested Abraham. He said to him, "Abraham!" And he said, "Here I am." He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you." So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, "Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you." Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, "Father!" And he said, "Here I am, my son." He said, "The fire and the wood are here, but where is the lamb for a burnt offering?" Abraham said, "God himself will provide the lamb for a burnt offering, my son." So the two of them walked on together. When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the Lord called to him from heaven, and said, "Abraham, Abraham!" And he said, "Here I am." He said, "Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me." And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place "The Lord will provide"; as it is said to this day, "On the mount of the Lord it shall be provided." The angel of the Lord called to Abraham a second time from heaven, and said, "By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice." The Psalm Psalm 16 Page 599, BCP   Israel's deliverance at the Red Sea Old Testament Exodus 14:10-31; 15:20-21 As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, "Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, 'Let us alone and let us serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness." But Moses said to the people, "Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still." Then the Lord said to Moses, "Why do you cry out to me? Tell the Israelites to go forward. But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. And the Egyptians shall know that I am the Lord, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers." The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night. Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. The Egyptians pursued, and went into the sea after them, all of Pharaoh's horses, chariots, and chariot drivers. At the morning watch the Lord in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic. He clogged their chariot wheels so that they turned with difficulty. The Egyptians said, "Let us flee from the Israelites, for the Lord is fighting for them against Egypt." Then the Lord said to Moses, "Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers." So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left. Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore. Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses. Then the prophet Miriam, Aaron's sister, took a tambourine in her hand; and all the women went out after her with tambourines and with dancing. And Miriam sang to them: "Sing to the Lord, for he has triumphed gloriously; horse and rider he has thrown into the sea." The Response Canticle 8, The Song of Moses Page 85, BCP   Salvation offered freely to all Old Testament Isaiah 55:1-11 Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. See, I made him a witness to the peoples, a leader and commander for the peoples. See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the Lord your God, the Holy One of Israel, for he has glorified you. Seek the Lord while he may be found, call upon him while he is near; let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.   The Response Canticle 9, The First Song of Isaiah Page 86, BCP Learn wisdom and live The Reading Baruch 3:9-15, 3:32-4:4 Hear the commandments of life, O Israel; give ear, and learn wisdom! Why is it, O Israel, why is it that you are in the land of your enemies, that you are growing old in a foreign country, that you are defiled with the dead, that you are counted among those in Hades? You have forsaken the fountain of wisdom. If you had walked in the way of God, you would be living in peace for ever. Learn where there is wisdom, where there is strength, where there is understanding, so that you may at the same time discern where there is length of days, and life, where there is light for the eyes, and peace. Who has found her place? And who has entered her storehouses? But the one who knows all things knows her, he found her by his understanding. The one who prepared the earth for all time filled it with four-footed creatures; the one who sends forth the light, and it goes; he called it, and it obeyed him, trembling; the stars shone in their watches, and were glad; he called them, and they said, "Here we are!" They shone with gladness for him who made them. This is our God; no other can be compared to him. He found the whole way to knowledge, and gave her to his servant Jacob and to Israel, whom he loved. Afterwards she appeared on earth and lived with humankind. She is the book of the commandments of God, the law that endures for ever. All who hold her fast will live, and those who forsake her will die. Turn, O Jacob, and take her; walk towards the shining of her light. Do not give your glory to another, or your advantages to an alien people. Happy are we, O Israel, for we know what is pleasing to God. or Proverbs 8:1-8, 19-21; 9:4b-6 Does not wisdom call, and does not understanding raise her voice? On the heights, beside the way, at the crossroads she takes her stand; beside the gates in front of the town, at the entrance of the portals she cries out: "To you, O people, I call, and my cry is to all that live. O simple ones, learn prudence; acquire intelligence, you who lack it. Hear, for I will speak noble things, and from my lips will come what is right; for my mouth will utter truth; wickedness is an abomination to my lips. All the words of my mouth are righteous; there is nothing twisted or crooked in them. "My fruit is better than gold, even fine gold, and my yield than choice silver. I walk in the way of righteousness, along the paths of justice, endowing with wealth those who love me, and filling their treasuries." To those without sense she says, "Come, eat of my bread and drink of the wine I have mixed. Lay aside immaturity, and live, and walk in the way of insight." The Psalm Psalm 19 Page 606, BCP   A new heart and a new spirit Old Testament Ezekiel 36:24-28 Say to the house of Israel, Thus says the Lord God: I will take you from the nations, and gather you from all the countries, and bring you into your own land. I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. I will put my spirit within you, and make you follow my statutes and be careful to observe my ordinances. Then you shall live in the land that I gave to your ancestors; and you shall be my people, and I will be your God. The Psalm Psalms 42 and 43 Page 643-645, BCP The valley of dry bones Old Testament Ezekiel 37:1-14 The hand of the Lord came upon me, and he brought me out by the spirit of the Lord and set me down in the middle of a valley; it was full of bones. He led me all around them; there were very many lying in the valley, and they were very dry. He said to me, "Mortal, can these bones live?" I answered, "O Lord God, you know." Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord. Thus says the Lord God to these bones: I will cause breath to enter you, and you shall live. I will lay sinews on you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am the Lord." So I prophesied as I had been commanded; and as I prophesied, suddenly there was a noise, a rattling, and the bones came together, bone to its bone. I looked, and there were sinews on them, and flesh had come upon them, and skin had covered them; but there was no breath in them. Then he said to me, "Prophesy to the breath, prophesy, mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live." I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude. Then he said to me, "Mortal, these bones are the whole house of Israel. They say, 'Our bones are dried up, and our hope is lost; we are cut off completely.' Therefore prophesy, and say to them, Thus says the Lord God: I am going to open your graves, and bring you up from your graves, O my people; and I will bring you back to the land of Israel. And you shall know that I am the Lord, when I open your graves, and bring you up from your graves, O my people. I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act," says the Lord. The Psalm Psalm 143 Page 798, BCP The gathering of God's people Old Testament Zephaniah 3:14-20 Sing aloud, O daughter Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter Jerusalem! The Lord has taken away the judgments against you, he has turned away your enemies. The king of Israel, the Lord, is in your midst; you shall fear disaster no more. On that day it shall be said to Jerusalem: Do not fear, O Zion; do not let your hands grow weak. The Lord, your God, is in your midst, a warrior who gives victory; he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing as on a day of festival. I will remove disaster from you, so that you will not bear reproach for it. I will deal with all your oppressors at that time. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth. At that time I will bring you home, at the time when I gather you; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes, says the Lord. The Psalm   Psalm 98 Page 727, BCP God's Presence in a renewed Israel Old Testament Isaiah 4:2-6 On that day the branch of the Lord shall be beautiful and glorious, and the fruit of the land shall be the pride and glory of the survivors of Israel. Whoever is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, once the Lord has washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. Then the Lord will create over the whole site of Mount Zion and over its places of assembly a cloud by day and smoke and the shining of a flaming fire by night. Indeed over all the glory there will be a canopy. It will serve as a pavilion, a shade by day from the heat, and a refuge and a shelter from the storm and rain. The Psalm   Psalm 122 Page 779, BCP   At the Eucharist The Collect Almighty God, who for our redemption gave your only- begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. or this O God, who made this most holy night to shine with the glory of the Lord's resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship you in sincerity and truth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen. The Epistle Romans 6:3-11 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. The Psalm   Psalm 114 Page 756, BCP The Gospel Matthew 28:1-10 After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. For fear of him the guards shook and became like dead men. But the angel said to the women, "Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay. Then go quickly and tell his disciples, 'He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.' This is my message for you." So they left the tomb quickly with fear and great joy, and ran to tell his disciples. Suddenly Jesus met them and said, "Greetings!" And they came to him, took hold of his feet, and worshiped him. Then Jesus said to them, "Do not be afraid; go and tell my brothers to go to Galilee; there they will see me."

What is God doing, when His church is weak? 1Chronicles 1:1–2:2 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these fifty-six verses of Holy Scripture, the Holy Spirit teaches us that, even when His church is weak, God is carrying out His redemptive plan, surely and steadily. The devotional unfolds the genealogical framework of 1 Chronicles 1 as a profound declaration of God's enduring, redemptive purpose throughout human history, tracing lineage from Adam to Abraham and beyond, not only through Israel but also through the descendants of Ham, Japheth, Ishmael, and Esau. It emphasizes that God's plan is both universal in scope and specific in focus, centered on the line of Abraham and culminating in Christ, the rightful Heir to all thrones and the true King, Priest, and Savior. By highlighting the temporary, fragmented nature of earthly kingships—such as those of Edom—the passage contrasts the fleeting power of human rule with the eternal sovereignty of Christ, affirming that God has no plan B, only His faithful, unfolding plan A. The message calls believers to find their identity and purpose not in their circumstances or lineage, but in their place within God's grand redemptive story, where Jesus is the central figure connecting all humanity to divine purpose. Ultimately, the genealogy is not merely historical but personal, reminding every listener that Christ came from their family line, offering hope, salvation, and a renewed identity in Him.

This sermon on Genesis 9:18–29 teaches how believers should respond to sin. Through Noah's failure and the responses of Ham, Shem, and Japheth, the message highlights the danger of sin, the shame it brings, and the sustaining grace of God.Scripture:Genesis 9:18–29To learn more visit BenSmithSr.org

After tracing the sons of Japheth and Ham, Moses now pursues the line of the Messiah, which will continue to be his focus in the rest of Genesis. In this devotion, we consider how Eber and Peleg received their names, and how their lives coincided with the events of the Tower of Babel.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

To understand what is currently happening in the Middle East, particularly as concerns U.S., you need to understand three things: The cudgel of Political Zionism Luring ‘Christian Zionists’ (oxymoron) to do the fighting (dying) As limited hangout, drawing attention away from Ben Gurion Canal Project Israel, so-called as central Command Node The Beast / ten horns (Commercial Babylon) will destroy the great whore (Religious Babylon) When elephants fight, it is the grass that suffers[1] “Nothing personal, it’s just business.” – Otto Berman Links Headlines Maddow connects the dots as Trump boosts Russia while Putin helps Iran target Americans | Raw Story “I’m F–cking DONE”: The Internet Is Losing Its Absolute Mind Over Karoline Leavitt’s Draft Comments | Buzzfeed Lindsey Graham asks Americans to 'send their sons and daughters to the Middle East' to fight Iran | The Mirror Trump’s new DHS pick can’t stop embarrassing himself — and he hasn’t even started | Opinion | Raw Story Pete Hegseth Outright Quotes Scripture in Iran War Briefing | The New Republic Trump targeted by four FBI code-named counterintel probes that ensnared hundreds of Americans | Just The News Canadian police investigate reports of gunfire at US consulate in Toronto | AP News Trump's ‘free flow of energy' vow fails to restart shipping in strait of Hormuz | The Guardian Ed Martin, outspoken Justice Department lawyer, is formally accused of ethical violations | CNN White House Forced to Walk Back Trump’s Brazen Threat | The Daily Beast Discussed United States of LARPing On the dangers of cosplay – by Alex Berenson The Cudgel of Political Zionism Benjamin Netanyahu – Wikipedia Netanyahu’s government has been orchestrating the genocide in Gaza, culminating in the South Africa v. Israel case before the International Court of Justice in December 2023. The International Criminal Court (ICC) issued an arrest warrant in November 2024 for Netanyahu for alleged war crimes and crimes against humanity as part of the ICC investigation in Palestine. Netanyahu was born in 1949 in Tel Aviv. His mother, Tzila Segal, was born in Petah Tikva in the Mutasarrifate of Jerusalem—her family had migrated from Minneapolis in 1911, having relocated there from Lithuania in the 1870s—and studied law at Gray’s Inn, London. His father, Warsaw-born Benzion Netanyahu (né Mileikowsky), was a historian specializing in the Jewish Golden Age of Spain. His paternal grandfather, Nathan Mileikowsky, was a rabbi and Zionist writer. When Netanyahu’s father immigrated to Mandatory Palestine, he adopted a Hebrew surname of “Netanyahu”, meaning “God has given.” While his family is predominantly Ashkenazi, he has said that a DNA test revealed some Sephardic ancestry. He claims descent from the Vilna Gaon. At MIT, Netanyahu studied a double-load while taking courses at Harvard University, completing his bachelor’s degree in architecture in two and a half years, despite taking a break to fight in the Yom Kippur War. Professor Leon B. Groisser at MIT recalled: “He did superbly. He was very bright. Organized. Strong. Powerful. He knew what he wanted to do and how to get it done.” At that time he changed his name to Benjamin “Ben” Nitai (Nitai, a reference to both Mount Nitai and to the eponymous Jewish sage Nittai of Arbela, was a pen name often used by his father for articles). Years later, in an interview with the media, Netanyahu clarified that he decided to do so to make it easier for Americans to pronounce his name. This fact has been used by his political rivals to accuse him indirectly of a lack of Israeli national identity and loyalty. Netanyahu worked as an economic consultant for the Boston Consulting Group… Revisionist Zionism – Wikipedia Lebensraum – Wikipedia Greater Israel – Wikipedia Pastor Adam Fannin, Law of Liberty Baptist Church: Who is the Synagogue of Satan? – YouTube Mentioned Genesis 9 (KJV) – God shall enlarge Japheth, and Genesis 10 (KJV) – And the sons of Gomer; Japheth – Wikipedia Linked END TIMES Prophecy – YouTube Romans 11 Israel was Cast Away, Not God’s People – YouTube Who is the Israel of God? – Pastor Tim DeVries – YouTube American civil religion – Wikipedia Ceremonial deism – Wikipedia The Apotheosis of Washington – Wikipedia Biblical Religion and Civil Religion in America by Robert N. Bellah Thom Hartmann, Jared Kushner has some explaining to do – Alternet.org Israel as Central Command Node You Can't Understand Israel Until You See This || Prof Jiang Xueqin #profjiangstyle – YouTube Ben Gurion Canal Project The Blogs: The Ben Gurion Canal: Vision Amidst Upheaval | Bepi Pezzulli | The Times of Israel What is Israel’s Ben Gurion canal plan and why Gaza matters Gaza's genocide, the Ben-Gurion canal, and the politics of reconstruction – erasure by design – Middle East Monitor Ben Gurion Canal will Reshape Regional Power Dynamics Israel's $55 Billion Canal to Rival Suez | A Project That Could Change Global Trade – YouTube How is the Proposed Ben Gurion Canal Tied to Israel’s Gaza Invasion? – CounterPunch.org At the September 2023 G20 meeting shortly before the Hamas attack, the India-Middle East Corridor was announced. It would create a transportation link from India to Europe across the Arabian Peninsula via Dubai in the UAE to the Israeli port of Haifa. In December 2023, even after Israel launched its invasion of Gaza, UAE and Israeli interests made a deal to create a land bridge between Dubai and Haifa. The Geopolitics of the India-Middle East-Europe Economic Corridor US, India, Saudi, EU unveil rail, ports deal on G20 sidelines | Reuters ‘Israel’,UAE to establish land bridge between ports: Israeli media | Al Mayadeen English The £77 Billion Canal To Rival Suez Canal And Connect The Red And Mediterranean Seas – 2oceansvibe News | South African and international news Mystery Babylon: Commercial Babylon Destroys Religious Babylon Revelation 17 (KJV) – And there came one of Revelation 18 (KJV) – And after these things I WWIII WW3 – Albert Pike and the Three World Wars The Third World War must be fomented by taking advantage of the differences caused by the ‘agentur’ of the ‘Illuminati’ between the political Zionists and the leaders of Islamic World. The war must be conducted in such a way that Islam (the Moslem Arabic World) and political Zionism (the State of Israel) mutually destroy each other. Meanwhile the other nations, once more divided on this issue will be constrained to fight to the point of complete physical, moral, spiritual and economical exhaustion… We shall unleash the Nihilists and the atheists, and we shall provoke a formidable social cataclysm which in all its horror will show clearly to the nations the effect of absolute atheism, origin of savagery and of the most bloody turmoil. Then everywhere, the citizens, obliged to defend themselves against the world minority of revolutionaries, will exterminate those destroyers of civilization, and the multitude, disillusioned with Christianity, whose deistic spirits will from that moment be without compass or direction, anxious for an ideal, but without knowing where to render its adoration, will receive the true light through the universal manifestation of the pure doctrine of Lucifer, brought finally out in the public view. This manifestation will result from the general reactionary movement which will follow the destruction of Christianity and atheism, both conquered and exterminated at the same time. Col Doug Macgregor: We’re in a Run Up to WW3 – YouTube Iran’s Missiles DEVASTATE Haifa Port & Tel Aviv, Trump Eyes Ground War | Elijah Magnier – YouTube John Mearsheimer: No Winning in Iran for the U.S. – YouTube Jeffrey Sachs Warns US Militarism Risks Wider War Over Iran – YouTube Industrial Complex Apex The Anglo-American Establishment Quigley exposes the secret society’s established in London in 1891, by Cecil Rhodes. Quigley explains how these men worked in union to begin their society to control the world. He explains how all the wars from that time were deliberately created to control the economies of all the nations. Audience Contributed Who Will Replace the American Empire? Simon Dixon vs Professor Jiang (Official Re-upload) – YouTube On This Day On This Day – What Happened on March 10 Today in History: March 10, the Tibetan uprising of 1959 | AP News What Happened on March 10 – On This Day What Happened on March 10 | HISTORY March 10 – Wikipedia Holidays Harriet Tubman Day in some parts of the United States Historical Events 2023 – Silicon Valley Bank (SVB) collapses due to a run on its deposits, in the second largest bank failure in US history. Its operations are taken over by the FDIC. 2008 – The New York Times revealed that Eliot Spitzer, Governor of New York, had patronized a prostitution ring. 2000 – Dot-Bomb: NASDAQ Composite stock market index peaks at 5,048.62 (or was it 5,132.52?): The dotcom boom, which started in 1997, accompanied the advent of countless new Internet-based companies. When the speculative bubble burst, many small investors were affected. 1982 – Syzygy: All nine planets recognized at this time — Mercury to Pluto — align on the same side of the Sun. 1979 – 1979 International Women’s Day protests in Tehran: Protestor involvement peaks with 15,000 Iranian women and girls performing a three‐hour-long sit‐in at the Courthouse of Tehran. 1977 – Astronomers discover the rings of Uranus. 1975 – Vietnam War: Ho Chi Minh Campaign: North Vietnamese troops attack Ban Mê Thuột in the South on their way to capturing Saigon in the final push for victory over South Vietnam. 1970 – Vietnam War: My Lai war crimes: The U.S. Army accuses Capt. Ernest Medina and four other soldiers of committing crimes at My Lai (also known as Songmy) 1969 – James Earl Ray pleaded guilty – on his 41st birthday! – in Memphis, Tennessee, to assassinating civil rights leader Martin Luther King Jr. (Ray later repudiated that plea, maintaining his innocence until his death.) 1959 – Tibetan uprising: thousands of Tibetans rebelled against occupying Chinese forces, surrounding the Dalai Lama's palace to protect him from potential harm. Fierce fighting between Tibetans and Chinese forces ensued in the following days, causing the Dalai Lama to flee Tibet for India, where he remains in exile today. 1945 – WWII: Deadliest air raid of World War II sets Tokyo on fire after nighttime B-29 bombings; more than 100,000 people die, mostly civilians 1933 – The Long Beach earthquake affects the Greater Los Angeles Area, leaving around 108 people dead. 1922 – Mohandas Gandhi is arrested in India, tried for sedition, and sentenced to six years in prison, only to be released after nearly two years for an appendicitis operation. 1876 – The first telephone call is made: Alexander Graham Bell transmitted the words “Mr. Watson, come here – I want to see you” to his assistant, Thomas A. Watson, who was in the next-door room. 1864 – President Lincoln signs Ulysses S. Grant's commission to command the U.S. Army: President Abraham Lincoln assigned Ulysses S. Grant, who had just received his commission as lieutenant-general, to the command of the Armies of the United States. 1848 – The Treaty of Guadalupe Hidalgo is ratified by the United States Senate, ending the Mexican–American War. 1496 – Christopher Columbus concluded his second visit to the Western Hemisphere as he left Hispaniola for Spain. Births 1994 – Benito Antonio Martínez Ocasio aka Bad Bunny, Puerto Rican rapper, songwriter, producer, actor, and wrestler 1992 – Emily Osment, American actress and singer-songwriter 1984 – Olivia Wilde, American actress and director 1983 – Carrie Underwood, American singer-songwriter 1971 – Jon Hamm, American actor and director 1958 – Sharon Stone, American actress, producer 1957 – Osama bin Laden, Saudi Arabian terrorist, founded al-Qaeda 1940 – Chuck Norris, American actor, martial artist 1928 – James Earl Ray, accused assassin of Martin Luther King Jr. (died 1998) Deaths 2018 – Hubert de Givenchy, French fashion designer, founded luxury fashion and perfume house of Givenchy in 1952 2012 – Jean Giraud, French author, illustrator 1988 – Andy Gibb, English/Australian singer 1948 – Zelda Fitzgerald, American author 1913 – Harriet Tubman, American nurse, activist, abolitionist, Underground Railroad “conductor” Footnotes The Oxford Dictionary of Proverbs. The Oxford Dictionary of Proverbs. 2008. Edited by John Simpson and Jennifer Speake, 5th ed., Oxford University Press, 2009, www.oxfordreference.com/display/10.1093/acref/9780199539536.001.0001/acref-9780199539536-e-650. Accessed 10 Mar. 2026. African proverb, meaning that the weak get hurt in conflicts between the powerful. 1936 New York Times 26 Mar. ︎

Noah And The FloodHey parents! Use these questions as a guide to talk over this week's lesson, Noah and the Flood, with your child after they've listened to the story!What was your favorite part of the story we just heard? Do you have any questions about what you saw?How was Noah different from the people around him?Noah was the only man on Earth who still walked with God and made the right choices. All of the other people were evil and were doing things God says are wrong.What were God's instructions to Noah? Why might that have seemed strange?God told Noah to build a boat and put two of each animal on it. It was strange because God warned of a flood, but it had never even rained like that before! Noah had to have faith and trust God's plan.What did God promise Noah? How did he show this promise?God promised he would never flood the Earth again, and he put a rainbow in the sky to show his promise.What are some of God's plans for me?To love him forever, to love other people, and to be a part of his family.Think about this part of our Bible verse: “In all your ways acknowledge him, and he will direct your paths.” What does it mean that God directs your path?It means he tells us what is best and the right way to live. He does that by speaking to us through the Bible, through his helper the Holy Spirit, by talking to us through other Christians, or by talking to him in prayer.Parent Devotional Hey parents! We have something just for you to enjoy this week's Bible story for yourself. Read over this devotion sometime this week as a way for you to reflect on the Bible story your child saw from Church at Home. We love you!Download Coloring page and Activity SheetEach week we have new activity sheets and coloring pages to help your child remember the Bible story and learn more about how they can step up in faith.DownloadNavigating ParenthoodHey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 3 of this Two Minute Tip series all about how we can help our kids hold onto faith.DownloadToday's Bible Story Comes Genesis 6-8 (from Bible Gateway)6 Then the people began to multiply on the earth, and daughters were born to them. 2 The sons of God saw the beautiful women[a] and took any they wanted as their wives. 3 Then the Lord said, “My Spirit will not put up with[b] humans for such a long time, for they are only mortal flesh. In the future, their normal lifespan will be no more than 120 years.”4 In those days, and for some time after, giant Nephilites lived on the earth, for whenever the sons of God had intercourse with women, they gave birth to children who became the heroes and famous warriors of ancient times.5 The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. 6 So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. 7 And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them.” 8 But Noah found favor with the Lord.The Story of Noah9 This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God. 10 Noah was the father of three sons: Shem, Ham, and Japheth.11 Now God saw that the earth had become corrupt and was filled with violence. 12 God observed all this corruption in the world, for everyone on earth was corrupt. 13 So God said to Noah, “I have decided to destroy all living creatures, for they have filled the earth with violence. Yes, I will wipe them all out along with the earth!14 “Build a large boat[c] from cypress wood[d] and waterproof it with tar, inside and out. Then construct decks and stalls throughout its interior. 15 Make the boat 450 feet long, 75 feet wide, and 45 feet high.[e] 16 Leave an 18-inch opening[f] below the roof all the way around the boat. Put the door on the side, and build three decks inside the boat—lower, middle, and upper.17 “Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die. 18 But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives. 19 Bring a pair of every kind of animal—a male and a female—into the boat with you to keep them alive during the flood. 20 Pairs of every kind of bird, and every kind of animal, and every kind of small animal that scurries along the ground, will come to you to be kept alive. 21 And be sure to take on board enough food for your family and for all the animals.”22 So Noah did everything exactly as God had commanded him.The Flood Covers the Earth7 When everything was ready, the Lord said to Noah, “Go into the boat with all your family, for among all the people of the earth, I can see that you alone are righteous. 2 Take with you seven pairs—male and female—of each animal I have approved for eating and for sacrifice,[g] and take one pair of each of the others. 3 Also take seven pairs of every kind of bird. There must be a male and a female in each pair to ensure that all life will survive on the earth after the flood. 4 Seven days from now I will make the rains pour down on the earth. And it will rain for forty days and forty nights, until I have wiped from the earth all the living things I have created.”5 So Noah did everything as the Lord commanded him.6 Noah was 600 years old when the floo...

#top .av-special-heading.av-gs9o3p-940c48908dd744f2fd32cee5a019e8c7{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-940c48908dd744f2fd32cee5a019e8c7 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-940c48908dd744f2fd32cee5a019e8c7 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – March 02Genesis 7:1 – 8:19 LISTEN HERE Through My Bible – March 02 Genesis 7:1 – 8:19 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0302db.mp3 See series: Through My Bible Genesis 7 1 The Lord said to Noah, “Come into the ark, you and your entire household, for I have seen that you are righteous before me in this generation. 2 From every clean animal take with you seven pairs, [1] a male and his female. From the animals that are not clean, take two, a male and his female. 3 Also from the ⎣clean⎦ birds of the sky take seven and seven, male and female, ⎣and of all the unclean birds, one pair, a male and a female⎦ [2] to keep their offspring alive on the face of the whole earth. 4 In seven days I will cause it to rain on the earth for forty days and forty nights. Every living thing that I have made, I will wipe off the face of the earth.” 5 Noah did everything that the Lord commanded him. The Flood 6 Noah was six hundred years old when the flood [3] came, and water covered the earth. 7 Noah went into the ark with his sons, his wife, and his sons' wives, because of the waters of the flood. 8 Clean animals, animals that are not clean, birds, and everything that creeps on the ground 9 went into the ark with Noah two by two (male and female), just as God had commanded Noah. 10 After seven days, the waters of the flood came on the earth. 11 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that very day, all the fountains of the great deep burst open, and the floodgates [4] of the sky were opened. 12 The rain came down on the earth for forty days and forty nights. 13 On that same day Noah, Noah's sons Shem, Ham, and Japheth, Noah's wife, and the three wives of his sons along with them entered the ark. 14 They went in with every animal according to its kind, all the livestock according to their kinds, every creeping thing that creeps on the earth according to its kind, and everything that flies according to its kind, flying birds of every sort. 15 Pairs of all the animals [5] that have the breath of life in them went to Noah in the ark. 16 A male and female of each animal that breathes went in, just as God had commanded Noah. Then the Lord shut Noah in. 17 The flood kept coming on the earth for forty days. The waters became deeper and lifted up the ark until it floated high above the earth. 18 The water kept increasing and overwhelmed the earth, and the ark was carried along on the surface of the water. 19 The water overwhelmed the earth. All the high mountains that were under the entire sky were covered. 20 The waters rose more than twenty feet above the mountains and covered them. 21 All living creatures [6] that moved on the earth perished, including birds, livestock, wild animals, every creeping thing that crawls on the earth, and all mankind. 22 Everything that breathed the breath of life through its nostrils, that is, everything that was on the dry land, died. 23 Every living thing that was on the face of the earth was wiped out, including mankind, livestock, creeping things, and birds of the sky. They all were wiped off the earth. Only Noah was left, as well as those who were with him in the ark. 24 The waters overwhelmed the earth for one hundred fifty days. Genesis 8 1 God remembered Noah, as well as all the animals and all the livestock that were with him in the ark. So God caused a wind to pass over the earth, and the waters subsided. 2 The fountains of the deep and the floodgates of the sky were also closed, and the rain from the sky was restrained. 3 The waters kept receding from the earth. After the end of one hundred fifty days the waters had decreased. 4 In the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat. 5 The waters receded continuously until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were visible. 6 Then at the end of forty days Noah opened the window he had made in the ark. 7 He sent out a raven, and it kept flying back and forth, until the waters were dried up from the earth. 8 Then he sent out a dove to see if the waters had receded from the surface of the ground, 9 but the dove found no place to rest its foot, and it returned to him in the ark, because there was water on the surface of the whole earth. Noah reached out his hand, took the dove, and brought it back to him in the ark. 10 He waited another seven days. Then he sent the dove out of the ark again. 11 The dove came back to him at evening, and there in its mouth was an olive leaf it had just plucked. So Noah knew that the waters had receded from the earth. 12 He waited another seven days and sent the dove out again. This time it did not return to him anymore. 13 And so in the six hundred first year, in the first month, on the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ark and looked out. He saw that the surface of the ground was dry. 14 In the second month, on the twenty-seventh day of the month, the earth was dry. 15 God spoke to Noah. He said, 16 “Go out of the ark—you, your wife, your sons, and your sons' wives with you. 17 Bring out with you every living thing of every sort that is with you, all flesh, including birds, livestock, and every creeping thing that creeps on the earth, so that they may swarm over the earth, and be fruitful and multiply on the earth.” 18 Noah went out with his sons, his wife, and his sons' wives along with him. 19 Every animal, every creeping thing, every bird, and whatever swarms on the earth went out of the ship, species by species. [7] Footnotes Genesis 7:2 Literally by sevens. There is a difference of opinion whether seven pairs of each clean animal were to be taken onboard or seven of each clean animal: three pairs and one extra for sacrifice. Genesis 7:3 The words in the half-brackets are not present in the Hebrew text but are in the Greek Old Testament. It seems the Hebrew copyist's eye might have jumped from the occurrence of female before the first half-bracket to the occurrence of female before the second half-bracket. The loss of this phrase would lead to the removal of the word clean near the beginning of the verse. Genesis 7:6 Or deluge Genesis 7:11 Or windows Genesis 7:15 Literally all flesh Genesis 7:21 Literally all flesh Genesis 8:19 Literally by their families. Species here is not a narrow technical term as it is in present-day science. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Noah And The FloodHey parents! Use these questions as a guide to talk over this week's lesson, Noah and the Flood, with your child after they've  listened!What was your favorite part of the story we just heard? Do you have any questions about what you saw?How was Noah different from the people around him?Noah was the only man on Earth who still walked with God and made the right choices. All of the other people were evil and were doing things God says are wrong.What were God's instructions to Noah? Why might that have seemed strange?God told Noah to build a boat and put two of each animal on it. It was strange because God warned of a flood, but it had never even rained like that before! Noah had to have faith and trust God's plan.What did God promise Noah? How did he show this promise?God promised he would never flood the Earth again, and he put a rainbow in the sky to show his promise.What are some of God's plans for me?To love him forever, to love other people, and to be a part of his family.Think about this part of our Bible verse: “In all your ways acknowledge him, and he will direct your paths.” What does it mean that God directs your path?It means he tells us what is best and the right way to live. He does that by speaking to us through the Bible, through his helper the Holy Spirit, by talking to us through other Christians, or by talking to him in prayer.Parent Devotional Hey parents! We have something just for you to enjoy this week's Bible story for yourself. Read over this devotion sometime this week as a way for you to reflect on the Bible story your child saw from Church at Home. We love you!DownloadColoring page and Activity SheetEach week we have new activity sheets and coloring pages to help your child remember the Bible story and learn more about how they can step up in faith.DownloadNavigating Parenthood: Step Up Hey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 3 of this Two Minute Tip series all about how we can help our kids hold onto faith.DownloadToday's Bible Story Comes Genesis 6-8 (from Bible Gateway)6 Then the people began to multiply on the earth, and daughters were born to them. 2 The sons of God saw the beautiful women[a] and took any they wanted as their wives. 3 Then the Lord said, “My Spirit will not put up with[b] humans for such a long time, for they are only mortal flesh. In the future, their normal lifespan will be no more than 120 years.”4 In those days, and for some time after, giant Nephilites lived on the earth, for whenever the sons of God had intercourse with women, they gave birth to children who became the heroes and famous warriors of ancient times.5 The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. 6 So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. 7 And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them.” 8 But Noah found favor with the Lord.The Story of Noah9 This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God. 10 Noah was the father of three sons: Shem, Ham, and Japheth.11 Now God saw that the earth had become corrupt and was filled with violence. 12 God observed all this corruption in the world, for everyone on earth was corrupt. 13 So God said to Noah, “I have decided to destroy all living creatures, for they have filled the earth with violence. Yes, I will wipe them all out along with the earth!14 “Build a large boat[c] from cypress wood[d] and waterproof it with tar, inside and out. Then construct decks and stalls throughout its interior. 15 Make the boat 450 feet long, 75 feet wide, and 45 feet high.[e] 16 Leave an 18-inch opening[f] below the roof all the way around the boat. Put the door on the side, and build three decks inside the boat—lower, middle, and upper.17 “Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die. 18 But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives. 19 Bring a pair of every kind of animal—a male and a female—into the boat with you to keep them alive during the flood. 20 Pairs of every kind of bird, and every kind of animal, and every kind of small animal that scurries along the ground, will come to you to be kept alive. 21 And be sure to take on board enough food for your family and for all the animals.”22 So Noah did everything exactly as God had commanded him.The Flood Covers the Earth7 When everything was ready, the Lord said to Noah, “Go into the boat with all your family, for among all the people of the earth, I can see that you alone are righteous. 2 Take with you seven pairs—male and female—of each animal I have approved for eating and for sacrifice,[g] and take one pair of each of the others. 3 Also take seven pairs of every kind of bird. There must be a male and a female in each pair to ensure that all life will survive on the earth after the flood. 4 Seven days from now I will make the rains pour down on the earth. And it will rain for forty days and forty nights, until I have wiped from the earth all the living things I have created.”5 So Noah did everything as the Lord commanded him.6 Noah was 600 years old when the flood covered the ...

#top .av-special-heading.av-gs9o3p-8bf44820085cc3ff0d6342e1093100b9{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-8bf44820085cc3ff0d6342e1093100b9 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-8bf44820085cc3ff0d6342e1093100b9 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – March 01Genesis 6 LISTEN HERE Through My Bible – March 01 Genesis 6 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0301db.mp3 See series: Through My Bible The World Descends Into Evil 1 This is what happened when mankind [1] began to multiply on the face of the earth. [2] When daughters were born to people, 2 the sons of God [3] saw that the daughters of men were beautiful, and they took as wives for themselves any of them they chose. 3 The Lord said, “My Spirit will not struggle [4] with man forever, because he is only flesh. [5] His days will be 120 years.” 4 The Nephilim [6] were on the earth in those days. After that, the sons of God went to the daughters of men, who bore children for them. Those became the powerful, famous men of ancient times. 5 The Lord saw that the wickedness of mankind was great on the earth, and that all the thoughts and plans they formed in their hearts were only evil every day. 6 The Lord regretted that he had made man on the earth, and his heart was filled with sorrow. [7] 7 The Lord said, “I will wipe out mankind, whom I have created, from the face of the earth, along with the animals, the creeping things, and the birds of the sky, because I regret that I have made them.” 8 But Noah found favor in the eyes of the Lord. Noah and the Ark 9 This is the account about the development of Noah's family. Noah was a righteous man, a man of integrity in that generation. Noah walked with God. 10 Noah became the father of three sons: Shem, Ham, and Japheth. 11 In the sight of God the earth was morally corrupt, and the earth was filled with violence. 12 God looked at the earth and saw that it was corrupt, for all flesh was corrupt in all their ways on the earth. 13 So God said to Noah, “I have decreed the end of all flesh, because the earth is filled with violence because of them. Now I am going to destroy them along with the earth. 14 “Make an ark [8] of gopher wood. [9] Make rooms in the ark. Seal it inside and outside with pitch. 15 This is how you are to make it: The length of the ark is to be 450 feet, its width 75 feet, and its height 45 feet. 16 Make a roof for the ark, and leave an eighteen-inch opening just under the roof. Place a door on the side of the ark. Make it with lower, second, and third decks. 17 “I myself am about to bring a flood of waters on the earth, in order to destroy all flesh under the sky that has the breath of life. Everything that is on the earth will die, 18 but I will establish my covenant [10] with you. You shall come into the ark—you, your sons, your wife, and your sons' wives with you. 19 You shall bring a pair (male and female) of every kind of living flesh into the ark with you to keep them alive. 20 Include the birds according to their kinds, the livestock according to their kinds, every creeping thing on the ground according to their kinds. Two of every sort shall come to you, so you can keep them alive. 21 Take with you every type of food that is eaten, and store it for yourself, so it can be used as food for you and for them.” 22 So that is what Noah did. He did everything that God commanded him, just as he had been told. Footnotes Genesis 6:1 Literally the adam. The rendering of adam may be man, men, or mankind. Genesis 6:1 The adamah, the soil or ground Genesis 6:2 The sons of God were the descendants of Seth. They were marrying the daughters of the ungodly line of Cain and of those who followed in Cain's way. Genesis 6:3 Or remain Genesis 6:3 Flesh may refer to both sinfulness and mortality. Genesis 6:4 Nephilim is simply a transliteration of the Hebrew word. Its meaning is uncertain, but it is explained by the last sentence of the verse. There can be no direct connection with the Nephilim in Canaan after the flood. Genesis 6:6 The exact force of the two verbs in this verse is difficult to render in English. God's regret and grief are not simply his sorrow over sin and its consequences, but that he will now change his course of action. Genesis 6:14 An ark is a box. The ark was apparently more like a floating box than like a ship. Genesis 6:14 Gopher is simply a transliteration of the Hebrew word. Many versions translate it as cypress, but we do not know what kind of wood it was. Genesis 6:18 Or agreement #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Synopsis: Noah, like Adam, fails to protect his garden from the serpent Ham. But Ham's sin is covered faithfully by his brothers Shem and Japheth. Noah blesses God for his own faithful sons and curses the later generations of Ham, knowing what kind of sons he would produce. Sermon Text: Genesis 9:18-29

#top .av-special-heading.av-gs9o3p-cede098beb8960b4523eca4cae995c9a{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-cede098beb8960b4523eca4cae995c9a .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-cede098beb8960b4523eca4cae995c9a .av-subheading{ font-size:15px; } Through My Bible Yr 03 – February 28Genesis 4 – 5 LISTEN HERE Through My Bible – February 28 Genesis 4 – 5 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0228db.mp3 See series: Through My Bible The First Children: Cain and Abel Genesis 4 1 The man was intimate with Eve, his wife. She conceived and gave birth to Cain. She said, “I have gotten a man with the Lord.” [1] 2 She also gave birth to Cain's brother Abel. Abel tended sheep, but Cain worked the ground. 3 As time passed, one day Cain brought an offering to the Lord from the fruit of the soil. 4 Abel also brought some of the firstborn of his flock and their fat portions. The Lord looked favorably on Abel and his offering, 5 but he did not look favorably on Cain and his offering. Cain was very angry, and his face showed it. 6 The Lord said to Cain, “Why are you angry? Why do you have that angry look on your face? [2] 7 If you do good, will you not be lifted up? If you do not do good, sin is crouching at the door. It has a strong desire for you, but you must rule over it.” 8 Cain said to Abel, his brother, “Let's go into the field.” [3] When they were in the field, Cain attacked Abel, his brother, and killed him. 9 The Lord said to Cain, “Where is Abel, your brother?” He said, “I don't know. Am I my brother's keeper?” 10 The Lord said, “What have you done? The voice of your brother's blood is crying to me from the soil. 11 Now you are cursed and sent away from the soil [4] which has opened its mouth to receive your brother's blood from your hand. 12 When you work the soil, it will no longer give its strength to you. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the Lord, “My punishment is too great for me to bear. 14 Look, today you have driven me away from the soil. I will be hidden from your face, and I will be a fugitive and a wanderer on the earth. And whoever finds me will kill me.” 15 The Lord said to him, “No! [5] If anyone kills Cain, he will face sevenfold revenge.” And the Lord appointed a sign for [6] Cain, so that anyone who found him would not strike him down. The Descendants of Cain 16 Cain went out from the Lord's presence and lived in the land of Nod, [7] east of Eden. 17 Cain was intimate with his wife. She conceived and gave birth to Enoch. Cain built a city and named the city after his son Enoch. 18 To Enoch, Irad was born. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech. 19 Lamech took two wives. The name of one was Adah, and the name of the other was Zillah. 20 Adah gave birth to Jabal, who was the predecessor [8] of those who dwell in tents and have livestock. 21 His brother's name was Jubal, who was the predecessor of all who play the lyre and flute. 22 Zillah also gave birth to Tubal Cain, who made all kinds of tools and weapons from bronze and iron. Tubal Cain's sister was Na'amah. 23 Lamech said to his wives: Adah and Zillah, hear my voice. You wives of Lamech, listen to my speech. Look, I have killed a man for wounding me, a young man for bruising me. 24 If Cain will be avenged seven times, then Lamech will be avenged seventy-seven times. The Family Line of Seth 25 Adam was intimate with his wife again. She gave birth to a son and named him Seth, [9] because she said, “God has set another child in place of Abel for me, since Cain killed him.” 26 Later a son was born to Seth, and he named him Enosh. This is when people began to proclaim [10] the name of the Lord. Genesis 5 1 This is the account about the development of Adam's family: In the day that God created man, he made him in the likeness of God. 2 He created them male and female and blessed them, and on the day they were created, he named them “mankind.” [11] 3 Adam lived 130 years, and he became the father of a son in his own likeness, according to his own image, and he named him Seth. 4 The days of Adam after he became the father of Seth were 800 years, and he became the father of sons and daughters. 5 All the days that Adam lived were 930 years. Then he died. 6 Seth lived 105 years, and he became the father of Enosh. 7 Seth lived 807 years after he became the father of Enosh, and he became the father of sons and daughters. 8 All the days of Seth were 912 years. Then he died. 9 Enosh lived 90 years, and he became the father of Kenan. 10 Enosh lived 815 years after he became the father of Kenan, and he became the father of sons and daughters. 11 All the days of Enosh were 905 years. Then he died. 12 Kenan lived 70 years, and he became the father of Mahalalel. 13 Kenan lived 840 years after he became the father of Mahalalel, and he became the father of sons and daughters. 14 All the days of Kenan were 910 years. Then he died. 15 Mahalalel lived 65 years, and he became the father of Jared. 16 Mahalalel lived 830 years after he became the father of Jared, and he became the father of sons and daughters. 17 All the days of Mahalalel were 895 years. Then he died. 18 Jared lived 162 years, and he became the father of Enoch. 19 Jared lived 800 years after he became the father of Enoch, and he became the father of sons and daughters. 20 All the days of Jared were 962 years. Then he died. 21 Enoch lived 65 years, and he became the father of Methuselah. 22 After he became the father of Methuselah, Enoch walked with God 300 years, and he became the father of sons and daughters. 23 All the days of Enoch were 365 years. 24 Enoch walked with God. Then, he was not there, for God took him. 25 Methuselah lived 187 years, and he became the father of Lamech. 26 After he became the father of Lamech, Methuselah lived 782 years, and he became the father of sons and daughters. 27 All the days of Methuselah were 969 years. Then he died. 28 Lamech lived 182 years and became the father of a son. 29 He named him Noah [12] and said, “This one will bring us comfort during our work and the hard labor that we must perform with our hands because the Lord has cursed the soil.” 30 Lamech lived 595 years after he became father of Noah, and he became the father of sons and daughters. 31 All the days of Lamech were 777 years. Then he died. 32 Noah was 500 years old, and Noah became the father of Shem, Ham, and Japheth. [13] Footnotes Genesis 4:1 Or, following Luther's translation, I have gotten a man, the Lord. The Jerusalem Targum reads I have acquired a man, the Angel of the Lord. Cain means get or acquire. Genesis 4:6 Literally why has your face fallen Genesis 4:8 The words let's go into the field, which are missing from the Hebrew text, are supplied from the ancient versions. Genesis 4:11 Here and in verse 14 the Hebrew word adamah, which can be translated ground or land, refers to the soil that Cain worked. Genesis 4:15 The translation no is supported by the ancient versions. The Hebrew reads very well then. Genesis 4:15 Or placed a mark on Genesis 4:16 Nod means wandering. Genesis 4:20 Literally father, that is, the founder of this way of life Genesis 4:25 Seth sounds like the Hebrew word for set or place. Genesis 4:26 Or call on Genesis 5:2 Hebrew adam Genesis 5:29 The name Noah sounds similar to the Hebrew words for rest and comfort. Genesis 5:32 It does not seem that all of Noah's sons were born in the same year. Translations disagree whether the sons were born by the time Noah was 500 years old or after he was 500 years old. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Genesis – Session 6 | Sin, Judgment, and God's Mercy That Still Redeems In this session from Genesis chapters 9–10, we confront some of Scripture's most challenging material while discovering God's holiness, humanity's ongoing struggle with sin, and the powerful truth that redemption remains available to all who call on Him. The message begins with Noah after the flood, revealing that even righteous people are still capable of failure. Noah's drunkenness leads to a grave family sin involving Ham and the uncovering of nakedness — a moment that Scripture connects to later biblical warnings about sexual immorality and dishonor. Rather than hiding humanity's flaws, the Bible openly exposes the consequences of sin and the generational impact it can have. To better understand this moment, the teaching turns to Leviticus 18, where God lays out clear boundaries regarding sexual purity and obedience. These laws are shown not as arbitrary rules, but as protection against the destructive practices already corrupting the surrounding nations. The sermon emphasizes that when cultures reject God's standards, immorality spreads rapidly and ultimately brings judgment. From this account flows Noah's prophetic declaration over his sons. Canaan, descending from Ham, falls under a curse, while Shem and Japheth receive blessing. These words shape future nations and people groups, demonstrating how personal actions can affect generations to come — both negatively and positively. Yet even in this heavy passage, the message repeatedly returns to God's grace. No matter one's lineage, background, or depth of failure, God remains willing to meet people where they are. Salvation is never about race, history, or family lines — it is about a personal response to God's mercy. The sermon closes with a powerful testimony illustrating Christ's ability to reach into the darkest places of sin and bring complete restoration. Just as God gave humanity a second beginning after the flood, He continues to offer new life to anyone who turns to Him in repentance and faith. Key Takeaway God is holy and does not ignore sin, yet His mercy is greater than human failure. Though sin carries consequences, redemption is always available to those who surrender their lives to Him.

Japheth and his sons are identified primarily with European territory. In this devotion, we attempt to locate more precisely where Japheth's sons and grandsons settled.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

This week, we have 2 lectures to keep pace for those following the Come Follow Me program. Text: Genesis 6-11; Moses 8 Supplemental Text: The First 2,000 Years chapters 20-22 BYU Lecture 7: The Great Universal Flood Due to the wickedness of the people, similar to the wickedness of today, God cleanses the Human race by using a universal Flood. Noah obeys the Lord and builds an enormous ark, but only he, his wife, and 3 of his sons along with their wives survive. Has the ark been discovered on Mt. Ararat? Discussion of the need for a righteous government to govern a righteous people. There is a great need to conserve the Constitution. A good student will solve problems by using Constitutional principles. He must study in fairness all sides of important issues and make intelligent decisions that build a righteous people.   The Law of Consecration must be restored among a righteous people but only under the direction of the priesthood. God's work will prevail. BYU Lecture 8: Mankind Expands Across the Land After the Flood. After the flood and the ark settles, the family of Noah enters the new world. As they descend from the mount, the families of Japheth, Shem and Ham go their separate ways and begin again to populate the earth. Different races across the world can be traced to the three sons of Noah; Slavic and Orientals traced to Japheth, Arabic, Jewish and Caucasian traced to Shem, and Blacks traced to Ham. Egypt means “black” and it's evident from the mummy discoveries that Egypt had many different dynasties from both Ham and Shem. This concludes the First 2,000 Years and the supplemental text now begins in The Third Thousand Years.  

Moses begins the fourth account of Genesis with an overview of Noah's three sons and their descendants. He starts with Japheth and his descendants, who are likely the ancestors of majority of those listening to this podcast.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

After the LORD calls Noah and those with him off the ark, the narrative turns to focus more on the sons of Noah. Noah trusts the LORD's promises in planting a vineyard. However, because sin still infects the world even after the flood, Noah overindulges on God's gift of wine and becomes drunk. Ham sinfully exposes his father's shame, while Shem and Japheth rightly cover him. This provides a picture of the way Christians are to forgive the sins against them as the LORD has first forgiven us.  Rev. Sean Kilgo, pastor at Redeemer Lutheran Church in Lawrence, KS, joins host Rev. Timothy Appel to study Genesis 9:18-28.  To learn more about Redeemer Lutheran, visit Redeemer-Lawrence.org. “In the Beginning” is a series on Sharper Iron that studies Genesis. The first book of Moses sets the stage for God's entire story of salvation. As we learn the beginning of the story, God prepares us to receive the fulfillment of the story: Jesus Christ, the Offspring of the woman who has crushed our enemy's head.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

We have looked at the curse of Canaan and the blessing given to Shem. In this devotion, we consider the blessing given to Japheth.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

Genesis 9:18-29 Some years after the disembarking from the ark we have one final story regarding Noah: he's drunk and uncovered inside his tent.  Ham sees his father condition and (apparently) finds it amusing.  Further dishonoring his father, he goes out to tell his brothers.  All of this ends with Noah's stern pronouncement upon Ham's youngest son, Canaan, along with words associated with blessing for his brothers, Shem and Japheth.

Ann visits with Casey Tusa, Education Coordinator for Harbor Home Health and Hospice, about older loved ones and the care they deserve. We get some great music from Japheth Singleton, via the Zack Owen Show, and a new Act Locally Waco with Elizabeth Riley. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Genesis 9:24–27, Noah doesn't just pronounce a curse on Ham's son Canaan. He also pronounces blessings on Shem and Japheth. In this devotion, we look at the blessing pronounced on Shem, or rather on “the LORD, the God of Shem.”Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

In Genesis 9 we read of the LORD's command for this new creation, who had been preserved in the ark with Noah the 8th person (emblematic of Jesus whose name equals 888 in the Greek - compare 1Peter 3verses20-22); "to replenish (or fill) the earth" with this new creation. The fear and dominion of mankind over the lower creatures would be evident. There was a prohibition of eating food with the blood still in it - as the blood was representing life, which belonged to God. There was also a law reinforcing the penalty due to a murderer. Once more the Almighty covenants that He will never again destroy the earth by a flood. The surety of His promise being seen in the rainbow. The offspring from Noah's 3 sons - Shem, Ham and Japheth - peopled the newly refreshed earth. Unfortunately, Noah became drunk, and it seems was sodomised by his son Ham. Noah pronounced a curse on Ham and spoke of a blessing that would come through his son Shem. Jesus Christ came from the Jewish race -Romans 3verses1-2; 9verses3-5. Shem became the ancestral head of the Semitic and Asiatic people; Ham the progenitor of the African people; and Japheth the forbear of the European race. In Genesis 10 we are told of the 70 nations that came from Noah's 3 sons - Shem, Ham and Japheth - see Moses' comment in Deuteronomy 32verses8. There we are told that the number of nations was determined by the Almighty by the number of Israel's (Jacob's) children, who into Egypt (Genesis 46verses8, 27; see also the Apostle Paul's comments to the Athenians in Acts 17verses26).Psalm 11 tells of Yahweh being in His holy temple and mankind must understand this gives Him the authority to judge the wicked. Habakkuk gives us the take home message which we must ponder - 2verses14, 20.In Psalm 12 the psalmist muses, 'Why have the humble vanished and suffered oppression. Surely, the Omnipotent Creator cannot tolerate evil. Surely, He must act for the downtrodden against their oppressors. He gives the assurance that He will rise against them in His faithfulness. In the 13th Psalm the writer personal asks, 'How long will it be till the LORD intervenes in support of the writer. The writer declares that failure on the part of his Sovereign to act is a cause for the wicked to boast and vaunt themselves in the world. We see it constantly, but we can be assured that at the appropriate time judgment will be poured out upon the evil - Acts 17verses30-31.The judgment mentioned in Matthew 7 refers to critical fault finding in others and not the need to show discernment, which is essential for us to exercise, when we judge righteous judgment as we are commanded to do. The askers will receive; the seekers will find; and to the knockers doors will be opened. Our Lord highlights the golden rule - do to others what you would wish them to do for you.Striving to please God must characterise the disciple's life. The witness of those professing discipleship will be evidenced in their fruit; without which our Lord Jesus Christ and His Father will fail to recognisetheir children. Only doers of the Word and not simply forgetful hearers are grounded and established as faith upon the Rock.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Send us a textThe 2026 Consulting Salary Report is coming later this month — and this episode is your first look at what to expect.Japheth shares why this year's report matters more than ever, how it's built using real offer data from 100+ firms, and what candidates need to understand about consulting compensation heading into 2026.Join the waitlist to get early access to the report and register for a seat at the live January 23 walkthrough.Partner Links:Learn more about NordStellar's Threat Exposure Management Program; unlock 10% off with code SIMPLIFIED-10Connect With Management Consulted Schedule free 15min consultation with the MC Team. Watch the video version of the podcast on YouTube! Follow us on LinkedIn, Instagram, and TikTok for the latest updates and industry insights! Join an upcoming live event - case interviews demos, expert panels, and more. Email us (team@managementconsulted.com) with questions or feedback.

Noah And The FloodHey parents! Use these questions as a guide to talk over this week's lesson, Noah and the Flood, with your child after they've listened to the story!What was your favorite part of the story we just heard? Do you have any questions about what you saw?How was Noah different from the people around him?Noah was the only man on Earth who still walked with God and made the right choices. All of the other people were evil and were doing things God says are wrong.What were God's instructions to Noah? Why might that have seemed strange?God told Noah to build a boat and put two of each animal on it. It was strange because God warned of a flood, but it had never even rained like that before! Noah had to have faith and trust God's plan.What did God promise Noah? How did he show this promise?God promised he would never flood the Earth again, and he put a rainbow in the sky to show his promise.What are some of God's plans for me?To love him forever, to love other people, and to be a part of his family.Think about this part of our Bible verse: “In all your ways acknowledge him, and he will direct your paths.” What does it mean that God directs your path?It means he tells us what is best and the right way to live. He does that by speaking to us through the Bible, through his helper the Holy Spirit, by talking to us through other Christians, or by talking to him in prayer.Parent Devotional Hey parents! We have something just for you to enjoy this week's Bible story for yourself. Read over this devotion sometime this week as a way for you to reflect on the Bible story your child saw from Church at Home. We love you!Download Coloring page and Activity SheetEach week we have new activity sheets and coloring pages to help your child remember the Bible story and learn more about how they can step up in faith.DownloadNavigating ParenthoodHey parents! Saddleback Parents has great training, tips, and tools to help you win. Check out part 3 of this Two Minute Tip series all about how we can help our kids hold onto faith.DownloadToday's Bible Story Comes Genesis 6-8 (from Bible Gateway)6 Then the people began to multiply on the earth, and daughters were born to them. 2 The sons of God saw the beautiful women[a] and took any they wanted as their wives. 3 Then the Lord said, “My Spirit will not put up with[b] humans for such a long time, for they are only mortal flesh. In the future, their normal lifespan will be no more than 120 years.”4 In those days, and for some time after, giant Nephilites lived on the earth, for whenever the sons of God had intercourse with women, they gave birth to children who became the heroes and famous warriors of ancient times.5 The Lord observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil. 6 So the Lord was sorry he had ever made them and put them on the earth. It broke his heart. 7 And the Lord said, “I will wipe this human race I have created from the face of the earth. Yes, and I will destroy every living thing—all the people, the large animals, the small animals that scurry along the ground, and even the birds of the sky. I am sorry I ever made them.” 8 But Noah found favor with the Lord.The Story of Noah9 This is the account of Noah and his family. Noah was a righteous man, the only blameless person living on earth at the time, and he walked in close fellowship with God. 10 Noah was the father of three sons: Shem, Ham, and Japheth.11 Now God saw that the earth had become corrupt and was filled with violence. 12 God observed all this corruption in the world, for everyone on earth was corrupt. 13 So God said to Noah, “I have decided to destroy all living creatures, for they have filled the earth with violence. Yes, I will wipe them all out along with the earth!14 “Build a large boat[c] from cypress wood[d] and waterproof it with tar, inside and out. Then construct decks and stalls throughout its interior. 15 Make the boat 450 feet long, 75 feet wide, and 45 feet high.[e] 16 Leave an 18-inch opening[f] below the roof all the way around the boat. Put the door on the side, and build three decks inside the boat—lower, middle, and upper.17 “Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die. 18 But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives. 19 Bring a pair of every kind of animal—a male and a female—into the boat with you to keep them alive during the flood. 20 Pairs of every kind of bird, and every kind of animal, and every kind of small animal that scurries along the ground, will come to you to be kept alive. 21 And be sure to take on board enough food for your family and for all the animals.”22 So Noah did everything exactly as God had commanded him.The Flood Covers the Earth7 When everything was ready, the Lord said to Noah, “Go into the boat with all your family, for among all the people of the earth, I can see that you alone are righteous. 2 Take with you seven pairs—male and female—of each animal I have approved for eating and for sacrifice,[g] and take one pair of each of the others. 3 Also take seven pairs of every kind of bird. There must be a male and a female in each pair to ensure that all life will survive on the earth after the flood. 4 Seven days from now I will make the rains pour down on the earth. And it will rain for forty days and forty nights, until I have wiped from the earth all the living things I have created.”5 So Noah did everything as the Lord commanded him.6 Noah was 600 years old when the floo...

In Genesis 9:24–27, Noah pronounces a curse on his grandson Canaan and a blessing on his sons Shem and Japheth after waking up from his drunken sleep. These words have been widely misunderstood and misapplied. In this devotion, we consider how we should always listen to God's word, regardless of the mouthpiece he chooses to use.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

Shem and Japheth's reaction to their father's drunkenness was very different than Ham's. In seeing the very different reactions of three men who all shared the same father and mother, we are reminded of how children inherit both the best and the worst of their parents.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

TJ and Kris review Genesis 10 and look toward next season's coverage of chapter 11. Then they tackle a question about the role of the serpent in the origin of sin and evil.

Genesis 4:1-6:8   Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, “I have obtained a male child with the help of the Lord.” 2 And again, she gave birth to his brother Abel. Now Abel was a keeper of flocks, but Cain was a cultivator of the ground. 3 So it came about in the course of time that Cain brought an offering to the Lord from the fruit of the ground. 4 Abel, on his part also brought an offering, from the firstborn of his flock and from their fat portions. And the Lord had regard for Abel and his offering; 5 but for Cain and his offering He had no regard. So Cain became very angry and his face was gloomy. 6 Then the Lord said to Cain, “Why are you angry? And why is your face gloomy? 7 If you do well, will your face not be cheerful? And if you do not do well, sin is lurking at the door; and its desire is for you, but you must master it.” 8 Cain talked to his brother Abel; and it happened that when they were in the field Cain rose up against his brother Abel and killed him. 9 Then the Lord said to Cain, “Where is Abel your brother?” And he said, “I do not know. Am I my brother's keeper?” 10 Then He said, “What have you done? The voice of your brother's blood is crying out to Me from the ground. 11 Now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12 When you cultivate the ground, it will no longer yield its strength to you; you will be a wanderer and a drifter on the earth.” 13 Cain said to the Lord, “My punishment is too great to endure! 14 Behold, You have driven me this day from the face of the ground; and I will be hidden from Your face, and I will be a wanderer and a drifter on the earth, and whoever finds me will kill me.” 15 So the Lord said to him, “Therefore whoever kills Cain, vengeance will be taken on him seven times as much.” And the Lord placed a mark on Cain, so that no one finding him would kill him. 16 Then Cain left the presence of the Lord, and settled in the land of Nod, east of Eden. 17 Cain had relations with his wife and she conceived, and gave birth to Enoch; and Cain built a city, and named the city Enoch, after the name of his son. 18 Now to Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 Lamech took two wives for himself: the name of the one was Adah, and the name of the other, Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and have livestock. 21 His brother's name was Jubal; he was the father of all those who play the lyre and flute. 22 As for Zillah, she also gave birth to Tubal-cain, the forger of all implements of bronze and iron; and the sister of Tubal-cain was Naamah. 23 Lamech said to his wives, “Adah and Zillah, Listen to my voice, You wives of Lamech, Pay attention to my words, For I have killed a man for wounding me; And a boy for striking me! 24 If Cain is avenged seven times, Then Lamech seventy-seven times!” 25 Adam had relations with his wife again; and she gave birth to a son, and named him Seth, for, she said, “God has appointed me another child in place of Abel, because Cain killed him.” 26 To Seth also a son was born; and he named him Enosh. Then people began to call upon the name of the Lord. 5:1 This is the book of the generations of Adam. On the day when God created man, He made him in the likeness of God. 2 He created them male and female, and He blessed them and named them “mankind” on the day when they were created. 3 When Adam had lived 130 years, he fathered a son in his own likeness, according to his image, and named him Seth. 4 Then the days of Adam after he fathered Seth were eight hundred years, and he fathered other sons and daughters. 5 So all the days that Adam lived were 930 years, and he died. 6 Now Seth lived 105 years, and fathered Enosh. 7 Then Seth lived 807 years after he fathered Enosh, and he fathered other sons and daughters. 8 So all the days of Seth were 912 years, and he died. 9 Now Enosh lived ninety years, and fathered Kenan. 10 Then Enosh lived 815 years after he fathered Kenan, and he fathered other sons and daughters. 11 So all the days of Enosh were 905 years, and he died. 12 Now Kenan lived seventy years, and fathered Mahalalel. 13 Then Kenan lived 840 years after he fathered Mahalalel, and he fathered other sons and daughters. 14 So all the days of Kenan were 910 years, and he died. 15 Now Mahalalel lived sixty-five years, and fathered Jared. 16 Then Mahalalel lived 830 years after he fathered Jared, and he fathered other sons and daughters. 17 So all the days of Mahalalel were 895 years, and he died. 18 Now Jared lived 162 years, and fathered Enoch. 19 Then Jared lived eight hundred years after he fathered Enoch, and he fathered other sons and daughters. 20 So all the days of Jared were 962 years, and he died. 21 Now Enoch lived sixty-five years, and fathered Methuselah. 22 Then Enoch walked with God three hundred years after he fathered Methuselah, and he fathered other sons and daughters. 23 So all the days of Enoch were 365 years. 24 Enoch walked with God; and he was not, for God took him. 25 Now Methuselah lived 187 years, and fathered Lamech. 26 Then Methuselah lived 782 years after he fathered Lamech, and he fathered other sons and daughters. 27 So all the days of Methuselah were 969 years, and he died. 28 Now Lamech lived 182 years, and fathered a son. 29 And he named him Noah, saying, “This one will give us comfort from our work and from the hard labor of our hands caused by the ground which the Lord has cursed.” 30 Then Lamech lived 595 years after he fathered Noah, and he fathered other sons and daughters. 31 So all the days of Lamech were 777 years, and he died. 32 Now after Noah was five hundred years old, Noah fathered Shem, Ham, and Japheth.  6:1 Now it came about, when mankind began to multiply on the face of the land, and daughters were born to them, 2 that the sons of God saw that the daughters of mankind were beautiful; and they took wives for themselves, whomever they chose. 3 Then the Lord said, “My Spirit will not remain with man forever, because he is also flesh; nevertheless his days shall be 120 years.” 4 The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of mankind, and they bore children to them. Those were the mighty men who were of old, men of renown. 5 Then the Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually. 6 So the Lord was sorry that He had made mankind on the earth, and He was grieved in His heart. 7 Then the Lord said, “I will wipe out mankind whom I have created from the face of the land; mankind, and animals as well, and crawling things, and the birds of the sky. For I am sorry that I have made them.” 8 But Noah found favor in the eyes of the Lord.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? 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