Podcasts about jewish passover

Melchizedek, the King and Priest of Salem, The Jewish Passover, The Manna in the Desert and more on this Eucharistic Mailbag edition of Open Line Tuesday with Fr. Wade Menezes.

At one point, close to a quarter of a million lambs were killed during the Jewish Passover. As modern-day believers, we may ask “why?” Pastor Mike Fabarez explains how the pictures of animal sacrifice point us to the true lamb of God.

The Jewish Passover is a time of great significance for the Jewish people. It also should be a time of significance for born again Christians. In the Passover we find a beautiful picture of God's redemptive plan of salvation for all people. 

What are the connections between the Jewish Passover and the Christian Easter celebration? Enjoy this ENCORE Presentation! History of the Papacy podcast available at https://amzn.to/42LHWxP Passover books available at https://amzn.to/4cA7Ie9 Easter books available at https://amzn.to/4cApHB7 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: History of the Papacy podcast by Steve Guerra (Sidetrack Episode 16: Easter-Passover Connection Special, 5th June 2014, with guest host Jason G). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

This week on The Hamilton Review Podcast, we're pleased to welcome Harvard Professor of Jewish Studies, Jon D. Levenson. A wonderful conversation filled with wisdom and celebration of Passover, Professor Levenson discusses his latest book, Israel's Day of Light and Joy: The Origin, Development, and Enduring Meaning of the Jewish Sabbath. You won't want to miss a very special episode of The Hamilton Review. Jon D. Levenson, Albert A. List Professor of Jewish Studies, began teaching at Harvard in 1988, having previously taught at the University of Chicago and at Wellesley College. His work concentrates on the interpretation of the Hebrew Bible, including its reinterpretations in the "rewritten Bible" of Second Temple Judaism and rabbinic midrash. In addition, one of his courses deals with the use of medieval Jewish commentaries for purposes of modern biblical exegesis, and another focuses on central works of Jewish theology in the twentieth century. Levenson has a strong interest in the philosophical and theological issues involved in biblical studies, especially the relationship of premodern modes of interpretation to modern historical criticism. Much of his work centers on the relationship of Judaism and Christianity, both in antiquity and in modernity, and he has long been active in Jewish-Christian dialogue. His book Resurrection and the Restoration of Israel: The Ultimate Victory of the God of Life (Yale University Press, 2006) won a National Jewish Book Award and the Biblical Archaeology Society Publication Award in the category of Best Book Relating to the Hebrew Bible published in 2005 or 2006. Choice, a publication of the American Library Association, listed Inheriting Abraham: The Legacy of the Patriarch in Judaism, Christianity, and Islam (Princeton University Press, 2012) as one of the Outstanding Academic Titles for 2013. His book, The Love of God: Divine Gift, Human Gratitude, and Mutual Faithfulness in Judaism, was published in 2016 by Princeton University Press. His latest book is Israel's Day of Light and Joy: The Origin, Development, and Enduring Meaning of the Jewish Sabbath (Eisenbrauns, 2024). In all his work, Levenson's emphasis falls on the close reading of texts for purposes of literary and theological understanding.   How to contact Professor Jon D. Levenson: Harvard Professor Jon D. Levenson   Israel's Day of Light and Joy by Jon D. Levenson   How to contact Dr. Bob: Dr. Bob on YouTube: https://www.youtube.com/channel/UChztMVtPCLJkiXvv7H5tpDQ Dr. Bob on Instagram: https://www.instagram.com/drroberthamilton/ Dr. Bob on Facebook: https://www.facebook.com/bob.hamilton.1656 Dr. Bob's Seven Secrets Of The Newborn website: https://7secretsofthenewborn.com/ Dr. Bob's website: https://roberthamiltonmd.com/ Pacific Ocean Pediatrics: http://www.pacificoceanpediatrics.com/

In the Fourth Station of the Eucharist, we reflect on the Jewish Passover in Exodus 12. It was not enough for the Israelites to simply believe— they had to sacrifice the lamb, eat its flesh, and mark their doors with its blood. And through that obedience, they were saved. This moment points directly to Jesus. He is the true Lamb of God. And in the Eucharist, He gives us His Body and Blood— not as a symbol, but as the fulfillment of the Passover. “Unless you eat the flesh of the Son of Man and drink His blood, you have no life within you.” The Eucharist is our Passover. Today, take time to reflect: Where is God calling you to greater obedience? And ask Him for the grace to love more deeply—because where there is love, there is obedience.

Andy Ferrier is a Representative of the Midwest Messianic Center. He is burdened with reaching Jewish people with the good news that Jesus (Yeshua) is the Jewish Messiah. Andy served on the staff of a small Christian College in Israel while living and working on a kibbutz, an Israeli farm. He previously served 25 years with the Friends of Israel Gospel Ministry. This week marks the beginning of the Jewish Passover. The Israelites were under bondage and oppressed greatly under the heavy hand of Pharaoh. Under this oppression, God provided a remarkable deliverance that He wanted His people to never forget. But this matter of deliverance was not just from the hand of Pharaoh. It also pointed to a future deliverance through Jesus Christ, the Lamb of God that taketh away the sin of the world.

Andy Ferrier is a Representative of the Midwest Messianic Center. He is burdened with reaching Jewish people with the good news that Jesus (Yeshua) is the Jewish Messiah. Andy served on the staff of a small Christian College in Israel while living and working on a kibbutz, an Israeli farm. He previously served 25 years with the Friends of Israel Gospel Ministry. This week marks the beginning of the Jewish Passover. The Israelites were under bondage and oppressed greatly under the heavy hand of Pharaoh. Under this oppression, God provided a remarkable deliverance that He wanted His people to never forget. But this matter of deliverance was not just from the hand of Pharaoh. It also pointed to a future deliverance through Jesus Christ, the Lamb of God that taketh away the sin of the world.

We will examine Jesus' Last Supper Discourse to see how the Mystical Supper flows from the Jewish Passover and sacrifices and how it draws us into a much deeper communion with God.

In this episode, Angelica dives into the history, symbolism, and spiritual meaning of the Vernal Equinox—what modern pagans call Ostara. This seasonal threshold marks the moment of equal day and night, a powerful point of balance as we shift fully into the light half of the year.Together, we explore how this time of year has been honored across cultures—from the Germanic goddess Eostre to Christian Easter, Jewish Passover, and Hindu Holi—all reflecting a shared theme of rebirth, renewal, and the return of life.Angelica also shares why she personally works with the Wheel of the Year (even outside of strict religious structure), and how aligning with Earth's cycles can reconnect us to something ancient, embodied, and real.This is a season of emergence. Of beginning again. Of planting seeds—both literal and energetic.Whether you celebrate Ostara, Easter, or simply feel the shift in the air—this episode is an invitation to honor what is awakening within you.Angie mentions the books on working with your menstrual cycle: Wild Power: Discover the Magic of Your Menstrual Cycle and Awaken the Feminine Path to Power by Sjanie Hugo Wurlitzer & Alexandra Pope Yoni Shakti: A woman's guide to power and freedom through yoga and tantra by Uma Dinsmore-Tuli & Nirlipta Tuli

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

MAR 8 | This Is Jesus | John 2:13-22 ...When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” His disciples remembered that it is written: “Zeal for your house will consume me.”The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”Jesus answered them, “Destroy this temple, and I will raise it again in three days.”They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” But the temple he had spoken of was his body. After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

Big Idea: John writes so that we may see Jesus as more than a reformer but as the Son of God. Jesus disrupts the temple activity to show his identity as the Son of God. 13 When it was almost time for the Jewish Passover,Jesus went up to Jerusalem. 14 In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. 15 So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16 To those who sold doves he said, “Get these out of here! Stop turning my Father's house into a market!” 17 His disciples remembered that it is written: “Zeal for your house will consume me.”[c]18 The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”20 They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?”21 But the temple he had spoken of was his body.22 After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.23 Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name.[d] 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind, for he knew what was in each person.John 2:13-25        "I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar; for My house will be called a house of prayer for all the nations."Isaiah 56:7 The disruption reveals Jesus' authorityJesus' response reveals his powerJesus' knowledge reveals his omniscience 1. Authority Override 2. Actuality of the true temple 3. All Knowing Jesus 

On Sunday we got to hear from Bria on the Last Supper passage in Luke 22v1-23.   The Last Supper is not just a famous scene, but an intentional fulfillment of the Jewish Passover. Jesus transforms the Seder's promises of sanctification, deliverance, redemption, and praise into a new covenant centered on Himself.   As the true Passover Lamb, He invites His disciples—and us—not just to remember the Exodus, but to remember Him: His body broken, His blood poured out, and the fullness found only in union with Him.

This sermon explores Jesus' new commandment to love one another as He has loved us, emphasizing that authentic Christian faith is demonstrated not merely through words but through actions. Drawing from the Last Supper narrative and the Jewish Passover tradition of Dayenu, the message challenges believers to recognize that God's love is expressed through what He does, not just what He says. The sermon confronts the modern church with a sobering question: Does the world recognize Christ's disciples by their love, or are Christians known more for their political opinions and combative attitudes? Using the illustration of Jesus cursing the fig tree, the pastor emphasizes that Jesus cares more about what truly is than what appears to be—calling believers to produce genuine spiritual fruit rather than merely maintaining religious appearances. The core message is that while God's past acts of love (culminating in Christ's death on the cross) are sufficient, believers are now called to extend that same sacrificial, extravagant love to others as the primary evidence of their faith.

A Temple CleaningJohn 2:13-25John 2:13-2513 The Jewish Passover was near, and so Jesus went up to Jerusalem. 14 In the temple he found people selling oxen, sheep, and doves, and he also found the money changers sitting there. 15 After making a whip out of cords, he drove everyone out of the temple with their sheep and oxen. He also poured out the money changers' coins and overturned the tables. 16 He told those who were selling doves, “Get these things out of here! Stop turning my Father's house into a marketplace!”17 And his disciples remembered that it is written: Zeal for your house will consume me.18 So the Jews replied to him, “What sign will you show us for doing these things?”19 Jesus answered, “Destroy this temple, and I will raise it up in three days.”20 Therefore the Jews said, “This temple took forty-six years to build, and will you raise it up in three days?”21 But he was speaking about the temple of his body. 22 So when he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the statement Jesus had made.23 While he was in Jerusalem during the Passover Festival, many believed in his name when they saw the signs he was doing. 24 Jesus, however, would not entrust himself to them, since he knew them all 25 and because he did not need anyone to testify about man; for he himself knew what was in man.John 2:16-2116 He told those who were selling doves, “Get these things out of here! Stop turning my Father's house into a marketplace!”17 And his disciples remembered that it is written: Zeal for your house will consume me.18 So the Jews replied to him, “What sign will you show us for doing these things?”19 Jesus answered, “Destroy this temple, and I will raise it up in three days.”20 Therefore the Jews said, “This temple took forty-six years to build, and will you raise it up in three days?”21 But he was speaking about the temple of his body.The ultimate offering is God's action.Jesus is saying, “Can you see what God is giving in and through my death and resurrection?”• God is giving life.• God is restoring relationship.• God is giving the gift of His presence, not in a building but in the sacrifice itself– in Christ!What does it mean to worship a self-giving God?

Fr. Des continues his reflective journey through Luke's Gospel, arriving at Chapter 22 and the beginning of the Passion narrative—the heart of Christian faith. He unpacks the meaning of the Feast of Unleavened Bread, Judas' betrayal, and the Jewish Passover traditions that frame the Last Supper. Drawing on Scripture and the Catechism, he explains how […] L'articolo Catechesis – Jewish Roots of the Eucharist – Fr Des Farren proviene da Radio Maria.

THE PROMISE KEEPER Part 4: Cup of Praise – The Promise of Fulfillment “From Success to Service” - Introducing “Mark” Mark was a rising star in the corporate world. He had the job, the bonus, the prestige, the weekend get-aways. Everyone praised him. Yet despite it all, he felt a deep emptiness inside—a gnawing void. One day, on a business trip, Mark visited a modest urban neighborhood on a whim. He met a local ministry worker who invited him to join a service-project that afternoon: helping refurbish an old community centre for at-risk youth. Mark showed up out of curiosity, not commitment. There, amid the paint-stained brushes and laughter of kids reclaiming space, something shifted. He realised: “I'm good at success — but it's not fulfilling me.” The smiles of the kids, the gratitude of the neighbourhood, the real-time impact—this stirred something in him. Over the next few months, Mark started going back—weekends, evenings—helping the neighbourhood centre, mentoring a teenager, listening to stories of struggle, cheering on simple victories. He discovered that his talents, his resources, his time—when invested not just for himself but for others—began to fill the void he had tried to ignore. Mark came to see that the promise he had been seeking wasn't: “You will have more, you will succeed more.” The promise he found was: “You will live more; you will serve more; and in that serving you will find fulfilment.” His life transformed: the career remained, but the definition of success changed. He measured success now in lives touched, hope renewed, a community uplifted. When he gave generously of himself, he found the greatest return. When he served others, he discovered what he was created for. He realised the cup of fulfilment was meant to be poured out, not just held for oneself. REVIEW: THE FOUR CUPS OF GOD'S PROMISES Our Christian Communion Celebration is modeled after the Jewish Passover, but where we use one cup, the Jewish people use four cups—each tied to Exodus 6:6–7. These cups represent four eternal promises God made more than 3,000 years ago, promises that still form the heart of His work today: Exodus 6:6–7 (NIV) Therefore, say to the Israelites: ‘I am the Lord, and I will bring you out from under the yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my own people, and I will be your God. Then you will know that I am the Lord your God, who brought you out from under the yoke of the Egyptians.” A PROMISE is AN OFFER WITH A GUARANTEED RESULT. 1. “I will bring you out…” - Cup of SANCTIFICATION – The PROMISE OF SALVATION 2. “I will free you…” - Cup of DELIVERANCE – The PROMISE OF FREEDOM 3. “I will redeem you…” - Cup of REDEMPTION – The PROMISE OF RESTORATION 4. “I will take you as my own people.” - Cup of PRAISE – The PROMISE OF FULFILLMENT The Hebrew word “Hallel” means “to celebrate.” Combined with “Jah” (God), it gives us Hallelujah = Celebrate God! The Fourth Cup (Hallel) is about a celebrating life—“Hallelujah”—a life that magnifies God by making a difference with others as His people. This Fourth Cup is about LIVING A LARGE, FULL LIFE—not problem-free, but MEANINGFUL, FRUITFUL, and OVERFLOWING WITH JOY. God's desire is for you to live in such a way that your life itself becomes an act of praise—overflowing into others, making a difference in the world. Jesus confirmed this in: John 10:10 (TLB) — The thief's purpose is to steal, kill and destroy. My purpose is to give life in all its fullness. MANY DON'T LIVE IN FULFILLMENT BECAUSE… They let their past cripple them. They let culture define them. They try to do it all alone. THREE PRACTICAL WAYS TO WALK IN THE PROMISE OF FULFILLMENT 1. INVEST IN ETERNAL IMPACT Matthew 6:19–20 (NIV) — Do not store up for yourselves treasures on earth… But store up for yourselves treasures in heaven. Fulfillment isn't found in what we accumulate, fulfillment is found in WHAT WE CONTRIBUTE. Ask: “How is my time, talent, and treasure advancing God's Kingdom?” Living for eternity gives your life lasting significance. 2. CELEBRATE PROGRESS, NOT PERFECTION Philippians 3:13–14 (NIV) — Forgetting what is behind and straining toward what is ahead, I press on toward the goal… Don't let the weight of unfinished goals or past mistakes rob you of joy. Learn to praise God for progress… every step forward is evidence of His promise. Fulfillment grows when GRATITUDE BECOMES YOUR POSTURE. 3. MULTIPLY YOUR LIFE IN OTHERS 2 Timothy 2:2 (NIV) — And the things you have heard me say… entrust to reliable people who will also be qualified to teach others. Fulfillment isn't just about what God does in you,

How will you Respond to Jesus' Miracles? What will you do with what you've seen?John 11:45-57Takes place Right after Jesus raised Lazarus from the deadEverything from this point forward in the Gospel of John focuses on the cross.The raising of Lazarus from the dead assures us of Jesus' power over death before He even goes to thecross to die.John 11:45-57 NIVThe Plot to Kill Jesus45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed inhim. 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chiefpriests and the Pharisees called a meeting of the Sanhedrin.“What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him goon like this, everyone will believe in him, and then the Romans will come and take away both our templeand our nation.”49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing atall! 50 You do not realize that it is better for you that one man die for the people than that the wholenation perish.”51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for theJewish nation, 52 and not only for that nation but also for the scattered children of God, to bring themtogether and make them one. 53 So from that day on they plotted to take his life.54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to aregion near the wilderness, to a village called Ephraim, where he stayed with his disciples.55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem fortheir ceremonial cleansing before the Passover. 56 They kept looking for Jesus, and as they stood in thetemple courts they asked one another, “What do you think? Isn't he coming to the festival at all?” 57 Butthe chief priests and the Pharisees had given orders that anyone who found out where Jesus was shouldreport it so that they might arrest him.- There were 2 reactions from those who witnessed Jesus raising Lazarus from the deado 45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesusdid, believed in him.  Who else but God can raise a man who had been in the tomb for 4 days?- 46 But some of them went to the Pharisees and told them what Jesus had done. o It's amazing that 2 groups of people can witness the same event and come away withcompletely different reactions The way people see miracles depends on their moral condition Somehow, it isn't a guarantee that someone will come to Christ just because theywitness a miracle If a person is filled with unbelief, it might not make a difference if they've seen amiracleRather than worship Jesus in reverence for what they saw, they had to report itJesus becomes Israel's most wanted for the crime of raising a man from the dead. Herestored Lazarus' life, but many Jews want to take Jesus' life. Pretty ironic, right?47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.- The Sanhedrin was the highest judicial body in Israelo They had the political and spiritual power, but served under Roman authorityo In their point of view this was devastatingo Any time the star witness is a resurrected corpse – you have a pretty good case for thevalidity of Jesus as the Messiah.47 Continued “What are we accomplishing?” they asked. “Here is this man performing manysigns. 48 If we let him go on like this, everyone will believe in him, and then the Romans willcome and take away both our temple and our nation.”- Jesus' enemies admit that He is doing miraculous works (many signs)o They didn't protest the authenticity of the healingso Too many miracles to deny the reality of the works- We see this later, when some of the disciples were performing miracles in Jesus name, and werebrought before the Sanhedrin…- Acts 4:15-17- 15 So they ordered them to withdraw from the Sanhedrin and then conferred together. 16 “What arewe going to do with these men?” they asked. “Everyone living in Jerusalem knows they haveperformed a notable sign, and we cannot deny it. 17 But to stop this thing from spreading any furtheramong the people, we must warn them to speak no longer to anyone in this name.”o “Don't confuse me with the facts – I've made up my mind”o How do we explain their failure to see the truth? It wasn't lack of information Jesus actually gave the answer back in Chapter 9 when He told them they wereblinded by their sin. All of this religion and all of this biblical knowledge represented by the Sanhedrin,yet they were unable to see the glory of God's Son – because of sin. Some of the things we can take away from the Sanhedrin… You can be religious, but lost. You can memorize scripture but still be ignorant of its truth. You can say all the right things, but still have a heart that hasn't been transformedby the power of Jesus Christ.o They also had questioned the source of the miracles: demonic in origin- Matthew 9:3434 But the Pharisees said, “It is by the prince of demons that he drives out demons.”- They were just trying to justify their positiono And so we see their unbelief play out in an interesting way that even applies to us todaytoo: unbelief will encourage you to protect your idols (vv. 45-48).- 1. Unbelief encourages you to protect your idols 48 If we let him go on like this, everyone will believe in him, and then the Romans will come andtake away both our temple and our nation.”Their primary concern was maintaining control – Jesus threatened their position and influence –their idolso They are afraid that the Romans will come in and take away their nation Their concern wasn't for the people, but for themselves They believe that if people worship Jesus as the Messiah, then the Jews will comeand crown Him King of the Jews They were afraid - They knew the Romans would come in and destroy the templeand Jerusalem, and scatter the people - if everyone believed in Him The Jews, Caiaphas, and the Sanhedrin weren't interested in doing the right or justthing. Instead, their top priority was retaining their power and influence. Ironically – that which they were so afraid of happening – did happen… In AD 70 the Romans did that very thing It wasn't because the people believed in Jesus – it was most likely becausethey didn't We see in them a clear and striking picture of the self-centeredness of emptyreligion.- Empty Religion – these days, practiced by people who come to church, give money, say and do theright thing and are moral, but have no relationship with Jesus Christ – they haven't given their livesto Jesus Empty religion is always revealed by a person's focus What is your focus? If someone is truly following Jesus, their focus will be first on Jesus, then on othersand finally on themselves. – Empty religion always focuses first on me. It's based on MY effort It's about maintaining MY good works It's concerned primarily with MY blessing and MY safety – so others canlook on at “all the good choices I've made” Empty religion evaluates spiritual realities by how WE will be affected. – When ourdecisions are not based on clear biblical standards of holiness, but how they willaffect our own comfort and convenience. The Pharisees and Sadducees fear of loss of influence, power and income pushedthem to disobey God's will.o People want to protect their lifestyle (their idol) from Jesuso He always has and he always will be a threat to our idols. And when Jesus threatens idolsyou can expect hostility.o For someone who doesn't believe in Jesus, the idol always wins – Unfortunately, this is true for us too, isn't it? What are some of the idols you have been protecting from Jesus? Popularity – approval of others – your lifestyle – your habits We need to reserve the thrown in our lives for Jesus For the Pharisees, power and control were their idol, and blinded them to themiracle that so many had witnessed. They were more concerned about their place and their power than whetheror not this was really the Messiah Are we more committed to our own power, position, your possessions, your pridethan Jesus? Do you see Jesus as someone you can use for your own plans, or someone who isfree to use you for His?- At the same time Jesus is aware of the plot to kill Him, He longed to shelter and protect thepeople of Jerusalem.- But even though Jesus longed to gather His people under His wings, they just weren't interested.-Matthew 23:37-3937 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I havelonged to gather your children together, as a hen gathers her chicks under her wings, and you werenot willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again untilyou say, ‘Blessed is he who comes in the name of the Lord.' [a] ”Yes, He was speaking to Jerusalem – but how often has He said to each of us “How often I have wantedto be your number one focus, but you were not willing”49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing atall! 50 You do not realize that it is better for you that one man die for the people than that the wholenation perish.” 51 He did not say this on his own, but as high priest that year he prophesied that Jesuswould die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God,to bring them together and make them one. John credits the prophesy to the office of High Priest, and not to the man- Interesting notes on Caiaphas:o He was a Sadducee, which means he didn't believe in the resurrection under anycircumstanceso As a Sadducee, he collaborated with the Romanso He didn't want anyone rocking the boato Having been high priest for 16 years, he was highly educated and intelligent, but also cynicaland ruthless.What we read in verses 49-50 is a great example of the irony that John builds into his gospel. Becauseclearly, Caiaphas is thinking only of political expediency, but the Lord intended for us to see somethingelse entirely.It's obviously ironic because what Caiaphas says in those verses is the gospel message in a nutshell!Jesus' death would save his people. “The nation” is a reference to the nation of Israel, but remember,Paul tells us that the people of faith are true people of God.- The death of Jesus Christ was going to accomplish what God intended. It was going to save those itwas intended to save, and it was going to gather them into one people.-o Though Caiphas said it – It's a great note of unmistakable certainty.- Caiaphas' didn't understand his own prophecy- He was so obsessed with his own political power, he only sees everything through that lens. He failsto understand that the Lord revealed something of spiritual significance through him – but he wasblind to it.o One thing to learn from that is that being obsessed with political power can force you tosee everything only through that lens – and miss the point of what God is actually doing. It's a lesson for all of us in this politically charged day.- Because it wasn't Caiaphas' plan that was ultimately carried out - it was God's plan for redemption!- For evil reasons they sought to put Jesus to death, but unbeknownst to them they wereaccomplishing God's sovereign will all along. What they meant for evil, God intended for good.- Caiphas' words, though said to fulfill his own purpose, held greater meaning than he could haveplanned. Peter makes this point during his sermon on the day of Pentacost.- Acts 2:2323 This man was handed over to you by God's deliberate plan and foreknowledge; and you,with the help of wicked men, [a] put him to death by nailing him to the cross.- This doesn't get Caiphas off the hook – he wasn't an unwilling puppet. God just turned his wickedwords into truth.o His speech must have been convincing, because in verse 53:53 So from that day on they plotted to take his life.It's gone beyond impulsive attempts to stone Jesus, and become premeditated murder.It is noteworthy that some religious people, who claim to know God and to love and serve God don'trecognize their God when He shows up.- Amazing what darkness produces in the heart of the unbeliever – the blindnesso It's a good example of pragmatic thinking. Pragmatism is the fundamental belief thateverything is subservient to achieving results and success.o If your only goal is to achieve results, it won't be long before you find yourselfcompromising your own moral integrity.o Unfortunately, this way of thinking has even crept into the church. So many churches arewilling to do whatever it takes to grow. But if that's your only guiding principle it won't belong before your pragmatism puts you at odds with Biblical standards. What you win them with is what you win them to…- Jesus avoided them until the appropriate time:54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to aregion near the wilderness, to a village called Ephraim, where he stayed with his disciples.- He would not die because of the whims and wished of the religious establishment.- His death was not the tragic death of a religious zealot. He would die at the time chosen by HisFather. His life would not be taken from Him. But He would willingly sacrifice it.55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem fortheir ceremonial cleansing before the Passover. 56 They kept looking for Jesus, and as they stood in thetemple courts they asked one another, “What do you think? Isn't he coming to the festival at all?” They were wondering if Jesus was even going to come to the Passover57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus wasshould report it so that they might arrest him.So - How will you Respond to Jesus' Miracles?Will you waiver?- There is no neutrality, when it comes to Jesus – no middle ground when it comes to Jesuso Middle ground is illogical – if you believe Jesus is who He says He is, then you believe whatHe says and you obey Him. Jesus never claimed to occupy the middle ground either…infact…John 14:66 Jesus answered, “I am the way and the truth and the life. No one comes to the Father except throughme.o There are only two options when it comes to Jesus Christ: trust in Him for the salvation ofyour soul, or reject him in unbelief.o One path – the wide path leased to destruction, and eternity away from Godo The path to Jesus is narrow…eternal life with himWill you fight against it?- Will your idols of wealth, independence, politics, power, control, pride, popularity or approval blindyou to what Jesus wants to do in your life? Does the lifestyle you want to have…or maybe the oneyou already have conflict with God's will for your life?o God's will like a stream…or water coming in at the beach- Part 2 of the title: What will you do with what you've seen?o You can try to justify unbelief by saying “I didn't see any miracles with my own eyes” Sure you have! Do you have a mirror? You're made in His image.Genesis 1:27So God created mankind in his own image, in the image of God he created them; male and female he created them.Life itself is a miracle. Ever been outside?Romans 1:2020 For since the creation of the world God's invisible qualities—his eternal power and divinenature—have been clearly seen, being understood from what has been made, so that people arewithout excuse.Can you see me?- 5 year celebration of surviving a cardiac arrest.The same God that raised Lazarus from the dead, and was murdered by the religious leaders for everysin we commit, and was raised from the dead himself 3 days later still performs miracles today. This allpoints to Jesus…every story in this room points to Jesus…or at least should.What will you do with what you've seen?You can't unsee it now…You can't unhear what you've heard…so you have to make a choice

Today,we're continuing to look at Luke 22. We are now in the upper room on Thursdayevening with our Lord Jesus Christ and His twelve disciples. In verses 14–16, theyhave sat down at the table to eat the Passover meal with Jesus the night beforeHe will be crucified. According to John's Gospel (John 13), Jesus had risenfrom the table and washed all the disciple's feet which would have includedJudas before they went through the eating of the Jewish Passover. It is afterthis that Jesus reveals the disciple who has already betrayed Him and made adeal with the chief priest (Matthew 26:14).  Ona number of occasions Jesus had already hinted to His disciples that one oftheir number was not truly with Him (John 6:66-71), but now He openly spokeabout a traitor in their midst. However, He did not do this just for the sakeof the disciples, but more for the sake of Judas. Jesus had kissed Judas andwashed his feet, and now He was giving Judas another opportunity to repent. Itis most significant that Jesus did not openly identify Judas as the traitor butin a sense had protected him until the very end. Aquestion we all ask is that if Jesus knew that Judas would betray Him, why didHe choose him in the first place? And, if somebody had to betray the Lord, whycondemn Judas? After all, he simply did God's will and fulfilled the OldTestament prophecy in Psalms 41:9; 55:12-14; 69:25; 109:8; Acts 1:15-20. Youmight remember that before Jesus chose His 12 Apostles, He spent a whole nightin prayer (Luke 6:12-16), so we must believe that it was the Father's will thatJudas be among them (John 8:29). But the selection of Judas did not seal hisfate; rather, it gave him opportunity to watch the Lord Jesus closely, believe,and be saved. God in His sovereignty had determined that His Son would bebetrayed by a friend, but divine foreknowledge does not destroy humanresponsibility or accountability. Judas made each decision freely and would bejudged accordingly, even though he still fulfilled the decree of God (Acts2:23). Thefact that the disciples were puzzled by this strange announcement reveals thatthey did not know Judas' true character, their own hearts, or the prophecies inthe Psalms. It appears that they all ask the question after Jesus made thisannouncement, “Is it I?” (Matthew 26:22-25). Nor did they remember the Lord'sstatements that He would be betrayed into the hands of the enemy (Matthew17:22; 20:18). If Peter had fully understood what was happening, he might haveused his sword on Judas! Thereis much about Judas that remains a mystery to us, and we must not speculate toomuch. Judas is certainly a witness to the sinlessness of Jesus Christ, for ifanybody could have given witness against Him, it was Judas. However, theauthorities had to find false witnesses in order to build their case againstJesus. Remember when Judas went back to the chief priest and gave them back theirmoney admitted that he had "betrayed innocent blood" (Matthew27:4). Itis at this point that Judas left the Upper Room to go to the religious leadersand get ready for the arrest of Jesus in the Garden. Judas went out "andit was night" (John 13:30), for he was obeying the prince of darkness(Luke 22:53). Jesus had said, “Woe to that man by whom He is betrayed”.  That man was Judas, and for him it was night,and is still night, and always will be night! Wemust also remember that Satan can still appear as an angel of light, and like Judas,sit in our church, stand in the pulpit, serve on the leadership team, and deceiveeveryone as he destroys the church. Paul warned the church about these peoplein 2 Corinthians 11:13-15.  Oneday Jesus will expose these people for who they really are! In the meantime, weshould be aware!  Godbless!

Today,we're focusing on verses 14–16, which say, "When the hour had come, He,Jesus, sat down, and the twelve apostles with Him. Then He said to them, 'Withfervent desire I have desired to eat this Passover with you before I suffer.For I say to you, I will no longer eat of it until it is fulfilled in thekingdom of God.'" Most Bible scholars believe that the following verses17–20, which describe the institution of the Lord's Supper, take place at theend of the supper, so we'll come back to those verses. Toget the full glimpse of what is taking place we remember that that it is Thursdayevening, which would have been the Jewish Friday, because sundown begins thenext day for the Jewish people. We also believe these events took place in theupper room in the city of Jerusalem. Whenever I have visited Israel we always goto this location I Jerusalem, not the same building, but an upper room where wetake the Lord's Supper with our tour group. Webelieve that's what takes place in verses 17–20. But before Jesus institutedthe Lord's Supper, the Lord has the Jewish Passover supper with His disciples. Rememberthat Jesus sent Peter and John ahead to prepare for this supper. The lamb hasbeen slaughtered and roasted. Some tell us that the lamb was roasted with apomegranate stick stuck through the middle and another crossway through thelamb, then roasted over the fire for the Passover meal—a picture of the crossof Christ, suffering on a cross, crucified for our sins and your sins. Inverse 14, it says, "When the hour had come," and we've talkedabout the hour that Jesus knew would be on that day, an hour that He would goto a cross and suffer. During this time, the Passover supper takes place inthis upper room. If you want to read the details of what was said in the upperroom, go to John chapters 13, 14, 15, 16, and possibly even chapter 17, whereJesus prays His High Priestly Prayer. We know that prayer could have takenplace in the upper room or on the way to Gethsemane when He left, because John18:1 says, “When Jesus had spoken these words, He went out with His disciplesover the Brook Kidron, where there was a garden, which He and His disciplesentered.” Somethingelse to notice in John chapter 13: the first thing Jesus did when they enteredthe room, as the host of the Passover dinner, was kiss each of the disciples,which means He would have kissed Judas, whom He knew would betray Him. Somebelieve Judas sat on His left and John on His right, as described in John12:23. In the upper room, Jesus washes the disciples' feet giving them anexample of humility. Which apparently the disciples didn't learn from it. Becauselater, after the Passover meal, the disciples argue over who's going to begreatest in the kingdom (Luke 22:24-30).  InJohn 14, Jesus tells the disciples not to let their hearts be troubled and givesthem the promise of heaven, the promise that He will come again, and thepromise of the Holy Spirit. In John 15, Jesus gives the message of abiding inHim—He is the vine, and we are the branches. In John 16, He goes into detailabout the Holy Spirit, the Comforter who will come and be with them. Jesusknows the hour has come and says, “I will no longer eat of it until it isfulfilled in the kingdom of God."(v.16). Jesus no doubt said this because He knew this Passover time would fulfillall the Old Testament scriptures of the Passover Lamb. Jesus, that PassoverLamb, is the last Passover. In verses 17–20, we see the institution of theLord's Supper, which is now left for us, the church. Theseare very interesting scriptures. I trust you will get a glimpse into thesuffering of our Lord and understand what He did for you and me in a specialand unique way. Godbless!

InLuke 20 we are looking at what happen in Passion Week, the Jewish Passover.  At this point in this chapter, we're onTuesday. where Jesus is confronted by the chief priests, elders, and scribes.They ask Him the question: "By what authority are you doing thesethings?"  Whatauthority did He have to cleanse the temple, and what authority did He have tobe teaching? Who made Him a rabbi? Where did He get his credentials? Whatseminary did He go to? Of course, Jesus didn't go to any seminary, and basicallythey are rejecting Him. They're threatened by Him. He's disrupting their religiousand political power. And their profits, as they have been in charge of the merchantsselling things in the temple area called the Gentiles' Court. They should haveknown who Jesus was! So,when Jesus is asked, “By what authority are you doing these things? Who gaveyou this authority?” He has already told them on many occasions that Hisauthority came from the Father. But He answered and said to them, “I will alsoask you one thing, and answer me: The baptism of John, was it from heaven orfrom men?” In other words, who gave John the Baptist the authority to bebaptizing people and calling them to repent of their sins? They got in a littlehuddle and reasoned among themselves, put their heads together, and said, “Now,how are we going to answer him?” They said amongst themselves, “If we say fromheaven, he will say, ‘Then why didn't you believe him?' But if we say from men,all the people will stone us, for they are persuaded that John was a prophet.”So, they answered that they did not know where it was from. Jesus said to them,“Neither will I tell you by what authority I do these things.” Amazingly,Jesus turns the tables on them. By answering them with a question, by giving aparable (vv. 9-16), and then offering a prophecy (vv. 17-18), He reveals thesins of the nation of Israel. Their main sin right now is that they arerejecting their own Messiah. Jesus takes them back to John the Baptist for tworeasons. First, John had pointed to Jesus and introduced Him to the nation, sotheir rejection of John was actually a rejection of the Lord Jesus Christ. Theyshould have recognized who Jesus was based on the message and presentation ofJohn that Jesus is the Lamb of God who takes away the sin of the world. Second,it is a spiritual principle that if we disobey truth we already know, Godcannot reveal new truth to us (see John 7:14-17). Why answer their questionwhen they had refused to submit to John's message? Remembersomething else and this is so important. We go back to the Old Testament toExodus 12, where the Passover lamb had to be set aside for ten days to ensureit was without spot and without blemish. It had to be thoroughly checked beforeit was slaughtered for the sacrifice, for the blood to be applied to thedoorpost and lintel. Picture Jesus as that Lamb of God who has come to takeaway the sin of the world. Jesus is now being examined by these people duringthese three days of Passover week. He's being questioned: “Who are you? Wheredo you get your authority?” This fits so well because Jesus is now going to berejected, slaughtered, and crucified because he is going to take away the sinof the world. Nowit was the religious leaders who were in the dilemma! No matter what answerthey gave, they were in trouble, so they decided to "play dumb" andnot answer at all. They were deceitful in asking the question and dishonest inthe way they avoided answering it. Even if Jesus had given them an answer,their hearts were not prepared to receive it. If they had disobeyed God'smessage given by John the Baptist (Luke 7:24-30), they would disobey themessage given by God's Son.  Theyshould have already known who Jesus was and received His message! And so shouldwe!

Daily Dose of Hope May 8, 2025 Day 4 of Week 6   Scripture – Mark 14:27-52   Prayer:  Dear Heavenly Father, We are so grateful that your mercies are new every single morning.  No matter what our week has been like, we can come to you today afresh and anew.  Lord, forgive us for our many failings.  We want to do better.  In these next few moments of silence, Lord, hear our prayers...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are back in Mark 14.  We will cover Jesus' prediction of Peter's denial, their time in the Garden of Gethsemane, and Jesus' arrest.    Let's start with the first portion of today's text.  Jesus and the disciples have celebrated the Passover meal in the Upper Room and have moved on to the Mount of Olives.  It is here that Jesus predicts that all the disciples will scatter, essentially fall away, when the going gets tough.  He refers to a prophecy from Zechariah 13:7 that reads, “‘I will strike the shepherd, and the sheep will be scattered...' clearly indicating that the shepherd is Jesus Christ himself.    Interestingly, Peter makes a very bold, ambitious claim that even if everyone else fell away and disappeared, he would not.  Jesus doesn't mince words.  He tells Peter that he will betray Jesus three times by that night (or as the text says, by the time the rooster crows two times).  But Peter, and all the others, insist that they will follow Jesus even until death.    I've thought about this a lot.  At this time, the disciples still don't understand Jesus' ministry or purpose.  They think they will follow him no matter what but we know what happens.  They all scatter once Jesus is arrested.  Peter does deny him three times in just a few short hours, consumed with fear for his own safety.  When push came to shove, they weren't quite as invested in Jesus' mission as they thought.   But then things changed.  After the resurrection, the disciples were changed in fundamental ways.  Peter, who was initially impulsive and fearful, becomes strong and bold, a superb leader in the early church.  After experiencing both the risen Lord and the power of the Holy Spirit, their whole outlook on life is transformed.  And all of them, except for John, are martyred for the Gospel.  They do end up following Jesus to their own earthly death, just not in the timing they expected.   So, I will ask again, would you follow Jesus to the point of giving up your life?  If you were being tortured and persecuted for your faith, would you stay faithful to Jesus or would you give in to the pressure and deny Christ?  It is not outside the realm of possibility that such a situation could exist for us.  Afterall, it does exist for Christians all over the world.   I read this quote recently, “If we have not prepared ourselves and our twenty-first century churches to die for Christ's name if necessary, we have not completed our responsibility of preparing disciples.”  If this makes us uncomfortable, it should.  Because Jesus has called us to a faithfulness that involves more than what we typically think of when we call ourselves Christ-followers.  What does it mean to be a disciple?  Jesus makes it quite clear and we read it just a couple weeks ago, Mark 8:34-35, Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.    With that, let's move on in the text.  We are heading to Gethsemane, into the garden with Jesus and the disciples.  Jesus' soul was restless, he was anguished, and he needed to spend time with the Father.  He asks the disciples to pray as well.  This is the time when Jesus pleads with God, “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.   Jesus knows what he is about to endure.  Is this the human side of him not wanting to endure the physical pain and humiliation?  Or, is this the divine part of him not wanting to endure the weight of the sin of the world?  It could definitely be both.  But Jesus was obedient.  He knew this was God's will and design.  While he asked, my guess is he already knew the answer.  Jesus knew what had to be done and he was willing to do it.  But we do get a first row view as to the struggle going on within him.   Jesus struggled and so it isn't surprising that we will also struggle.  Obedience can be really hard.  But Jesus gives us this beautiful example of yielding to God's will, no matter what.  And he was going to face a tortuous death.  Most of the time, our dilemma isn't quite as intense or painful, but it might be.  Think of a situation in your life in which you yielded to God's will even though it was hard and painful.  How did that affect your faith journey?   I just wanted to briefly mention the disciples falling asleep.  They have no idea what is going to happen.  They are tired after a big Passover dinner and several glasses of wine (there is a lot of wine involved in a traditional Jewish Passover).  We see their human weakness here.  I feel a little sorry for them.   Finally, we head to Jesus' arrest.  Judas has already betrayed Jesus.  He and the soldiers head into the garden with the intention of arresting Jesus.  Judas kisses Jesus on the cheek, letting the soldiers know who to arrest.  I can imagine this whole scene being chaotic.  No one really knew what was happening, except Jesus.  Then, one person standing near him (who we know is Peter from other Gospel accounts) panics and cuts the soldiers ear off.  One young man flees naked (some people say this person was Mark, the author, but we really don't know).  The whole thing probably happened quickly and the disciples scatter, just as they said they would not do.    More tomorrow...   Blessings, Pastor Vicki        

Welcome to The Times of Israel's newest podcast series, Friday Focus. Each Friday, join diplomatic reporter Lazar Berman and host deputy editor Amanda Borschel-Dan for a deep dive into what's behind the news that spins the globe. Over the Passover holiday, some 6,315 Jews visited the Temple Mount, a 37% rise over last year. Among them, Religious Zionism MK Zvi Sukkot, where he participated in a prayer service and prostrated himself on the ground in worship — activities that are nominally prohibited for Jews at the flashpoint holy site. Sukkot hailed the “tremendous change” since he was arrested for the same act 14 years ago. Meanwhile, far-right National Security Minister Itamar Ben Gvir, who oversees the Israel Police, which enforces law and security on the Mount, boasted that a shift in the unwritten status quo that governs the site was a result of his policies. He was up on the mount earlier in the month. In a statement, Ben Gvir said, “I’m happy to see that MK Zvi Sukkot, like many thousands, is prostrating himself and praying at the Temple Mount.. What wasn’t done for 30 years is being done on my watch, and I’m glad to have the honor, by the grace of God, to lead this huge change.” So this week, Berman delves into whether this is such a "huge change" and how we arrived at the current precarious balance. Friday Focus can be found on all podcast platforms. This episode was produced by the Pod-Waves and the video was edited by Thomas Girsch. IMAGE: Jewish visitors walk protected by Israeli security forces at the Al-Aqsa mosque compound, also known as the Temple Mount complex to Jews, in Jerusalem on April 9, 2023, during the Muslim holy fasting month of Ramadan, also coinciding with the Jewish Passover holiday. (AHMAD GHARABLI / AFP)See omnystudio.com/listener for privacy information.

Mother Miriam rejoices in the Paschal season, calling it the richest time of the Church year and the heart of supernatural life. As the Church prays for the soul of Pope Francis, Mother reflects on God's providence—even in confusing or painful seasons—and reminds us of the promise in Romans 8:28: He works all things for good for those who love Him.Mother Miriam also shares a moving reflection on how the Resurrection fulfills the Jewish Passover, reading from Dom Guéranger and weaving in her own journey from Judaism to the Catholic Church. She defends the beauty of Christians honoring their spiritual roots in the Passover, now fulfilled in the Eucharist, and encourages all Catholics to rediscover Eastertide with reverence, knowledge, and joy. The episode ends with listener questions and a heartfelt call to deeper catechesis, confidence in God's plan, and joyful fidelity to Christ—especially in times of trial.U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ ****Download the all-new LSNTV App now, available on iPhone and Android!LSNTV Apple Store: https://apps.apple.com/us/app/lsntv/id6469105564 LSNTV Google Play: https://play.google.com/store/apps/details?id=com.lifesitenews.app +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenews John-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

Jesus has set the Easter table richly, for us to partake. Come to His table today through our exploration of Easter, which took place on the very day of the Jewish Feast of First Fruits. What does it mean for us today? The story of Easter is a tapestry woven with complex emotions—the somberness of Good Friday followed by the overwhelming joy of Easter Sunday. The sequence takes us through the contemplation of Jesus' crucifixion, echoing the depth of human suffering and sacrifice. As Christians, we are invited to relive these moments, acknowledging the pain while eagerly anticipating the joy of resurrection. Easter, often referred to as the most important day in the Christian calendar, transcends time and history. It bridges the gap between Jewish traditions and the new covenant established by Jesus. You can purchase the Spring Feasts workbook to take notes while you listen, including the gorgeous visuals we created to accompany your experience: https://www.gospelspice.com/offers/ct6coMYd The Feast of First Fruits mark the beginning of the harvest, while Pentecost signifies its culmination. Both events are intrinsically linked through the work of the Holy Spirit. The First Fruits celebration on Easter sets the stage for the Holy Spirit's coming at Pentecost, bridging the gap between the initial offering and the full harvest, pointing to the birth and growth of the Christian church. The Feast of First Fruits, celebrated the Sunday after Passover, used to hold immense significance in Jewish tradition. Rooted in Leviticus 23:10, this feast involves offering the first barley harvest to God, symbolizing gratitude and the anticipation of a plentiful harvest. It's a day Jews can't eat bread or drink wine until sacrifices are made, an act mirrored by Jesus' Last Supper—where he promised a new covenant symbolized through bread and wine. During the Last Supper, Jesus instituted the practice of communion, tying it to the Jewish Passover. He told his disciples that he would not eat or drink again until he was in God's Kingdom, thus establishing the new covenant. The meal shared at Emmaus is another crucial moment. When Jesus broke bread with his disciples, they recognized him, affirming his authority and lordship. The breaking of bread in this context goes beyond a mere meal; it's a reaffirmation of Jesus' identity and the fulfillment of his promises. Interestingly, Jesus reappears to his disciples but does not partake in the meal at Emmaus. Instead, he later eats fish with another group of disciples, a humble act connecting to his earlier ministry and ultimate sacrifice. This post-resurrection meal underlines his humility and serves as another reminder of the first fruits principle—Jesus is the first fruit of resurrection. Paul's letter to the Corinthians (1 Corinthians 15:20) highlights that Jesus' resurrection on the Feast of First Fruits symbolizes the future resurrection of believers. Jesus is the firstborn of creation and the first to rise from the dead, promising eternal life for all who follow. The concept of First Fruits extends to envisioning a perfect, sinless world—a harmonized existence in the eternal presence of Christ. This heavenly vision, often referenced in biblical texts, portrays a future where every generation enjoys everlasting peace and the profound joy of being in God's presence. In today's context, the call for revival echoes the ancient practice of offering First Fruits. Believers are urged to be the first fruits of revival in our times, sharing the message of hope and resurrection with a world in need. It's a reminder to live with purpose, reflecting the truly life-changing power of Jesus' resurrection in our daily lives. Don't forget to check out our essential workbook to accompany this study. Stephanie personally created the content to invite you deeper into study. Don't miss out! It's at https://www.gospelspice.com/store DISCOVER THE GOSPEL SPICE MINISTRIES The Gospel Spice Podcast is part of a larger range of tools given to you by Gospel Spice Ministries. In a nutshell, we exist to inspire Christ-followers to delight in God. In more details: we provide resources to empower Christian leaders across generational, social, ethnic and geographical boundaries towards more intimacy with Jesus Christ and discipleship effectiveness through a Biblical Christocentric foundation. The Gospel-Spice Ministries provide a safe environment for spiritual and community growth empowering people to know Christ more intimately, serve one another more powerfully, and reach the world for Jesus. PLAY IT FORWARD by SHARING the link with friends and family. PRAY IT FORWARD by praying for us and those you share it with! PAY IT FORWARD!! Would you consider supporting this show today to help others enjoy it for free? It comes to you completely free, but is labor-intensive to produce, and we want to keep putting it in the ears of people! Gospel Spice Ministries is a non-profit organization registered under the tax-exempt 501c3 status. Your donations are tax-deductible under IRS Section 170. We want to be the best possible stewards of your financial support. All donations above our minimal operating costs go to Christian organizations fighting human trafficking. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog (*ListenNotes ranking, 2023) Support us on Gospel Spice, PayPal and Venmo!

What are the connections between the Jewish Passover and the Christian Easter celebration? History of the Papacy podcast available at https://amzn.to/42LHWxP Passover books available at https://amzn.to/4cA7Ie9 Easter books available at https://amzn.to/4cApHB7 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: History of the Papacy podcast by Steve Guerra (Sidetrack Episode 16: Easter-Passover Connection Special, 5th June 2014, with guest host Jason G). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

“Behold the Lamb of God who takes away the sin of the world.” These words from John the Baptist detail the mission of Jesus. But what does this mean for us today? Our good friend Dr. Michael Rydelnik connects with us while in Israel to talk about how the sacrifice of Jesus is demonstrated in the Jewish Passover. Discover how this part of Jewish worship symbolizes the new and living way that Jesus reaches all cultures around the world. We hope you'll gain fresh insights as you prepare to remember the salvation found in the Lamb of God…Until All Have Heard.

The Gathering Storm of Biblical Predictions Richard Ruhling part 2The podcast episode delves into the profound significance of the upcoming Jewish Passover in relation to biblical prophecies, as discussed by Pastor Bob Thibodeau and his guest, Dr. Richard Ruhling. They explore the intricate connections between historical events and modern implications, particularly focusing on the notion of judgment and divine timing that underpins these traditions. Dr. Ruhling elaborates on how the timing of Passover may coincide with significant prophetic fulfillments, encouraging listeners to remain vigilant and spiritually prepared for what lies ahead. The conversation traverses complex themes, such as the potential for geopolitical upheavals and the spiritual ramifications of these events, urging a deep reflection on both personal faith and broader societal shifts. Ultimately, the episode serves as a clarion call to engage with the unfolding narrative of prophecy while fostering readiness for the challenges that may arise in the near future.Takeaways: Pastor Bob Thibodeau emphasizes the importance of understanding biblical prophecies, particularly those related to the Jewish Passover and its implications for contemporary events. The discussion highlights the potential for significant occurrences tied to biblical timelines, urging listeners to be vigilant and prepared for impending changes and judgments. Dr. Richard Ruhling elaborates on historical events and their prophetic significance, suggesting that past occurrences may serve as precursors to future fulfillment of scripture. Listeners are encouraged to engage with their faith actively, to watch for signs, and to be prepared for the culmination of prophetic events that may reshape their understanding of the world. CONTACT INFORMATION: Email: ruhling7@yahoo.com Website: https://healthhappinessanddestiny.com/ Book: “How it All Ends” - on Amazon Book: “The Destruction of Jerusalem” – on Amazon_____________________________________________Check Out These Amazing LinksPastor Bob "HIGHLY" recommends "Captivate.FM" as YOUR podcast host! They have a lot of very helpful features (and more all the time) - and NO CHARGE for the features or upgrades!ModernIQs is a sponsor of the Kingdom Cross Roads Podcast Newsletter: Transform your creative workflow with ModernIQs! Explore AI-powered tools for content creation, from smart question generators to automated blog writers. Streamline and create with ease! Go to ModernIQs.com for more information!Grow your faith and your business with The Faith-Based Business Newsletter! Get practical tips, biblical insights, and strategies for success. Subscribe at

FAN MAIL--We would love YOUR feedback--Send us a Text MessageLent is not merely about sacrificing earthly pleasures; it's an invitation to embark on a profound spiritual journey. In our latest podcast episode, we explore Dr. Scott Hahn's revelatory book, *The Fourth Cup*, which bridges the Jewish Passover with the Last Supper and unveils rich insights about Christ's ultimate sacrifice. Through this exploration, we discover how understanding the significance of the fourth cup can enhance our Lenten experience, transforming it into a season of deep reflection and growth.The discussion highlights the traditional four cups of wine consumed during the Passover, each with profound meanings tied to remembrance and liberation. Delving into these themes, we explore how Jesus refrains from drinking the fourth cup during the Last Supper, only to fulfill it on the cross, declaring “It is finished.” This comprehension not only deepens our appreciation for the Eucharist but also emphasizes the essence of sacrifice during Lent—inviting each of us to participate in Christ's love and mission.Join us as we navigate practical ways to engage more deeply with our Lenten practices! Consider picking up *The Fourth Cup*, reflecting on its themes during Mass, and participating in the Stations of the Cross. Let's make this Lent a time for transformation and deepen our relationship with Christ. Ready to embrace this journey? Subscribe, share, and leave a review to connect with us further as we explore the depths of our faith together!Key Points from the Episode:Exploring the significance of Lent in the Catholic faith  Discussing the four cups of wine in the Jewish Passover mealUnderstanding how the Last Supper and the fourth cup symbolize Jesus' ultimate sacrifice  Practical tips for enhancing Lenten practices through reflection and connection to Christ  Other resources: Scott Hahn video talk Transcript from Catholic Fidelity Want to leave a review? Click here, and if we earned a five-star review from you **high five and knuckle bumps**, we appreciate it greatly, thank you so much!Because we care what you think about what we think and our website, please email David@teammojoacademy.com.

(0:50) Saint of the day – Saint Genevieve, the patron saint of Paris. (2:48) Bible Study: 1 John 2:29–3:6 – God is love and our goal is to be adopted into the family of God. Fr. Simon explains how riotousness is not being a member of a club but being conformed to Christ so that we can be united to the Father. (23:30) Break 1 (24:32) Letters: Father explain how willingly participating in IVF is morally wrong. Father explains why Able’s sacrifice was pleasing to God because it was a blood sacrifice. Fr. Simon explains the meaning of the 4th cup at the Jewish Passover. (41:39) Break 2 (42:00) Word of the Day: The holy name of Jesus (43:33) Phones: Francine - I disagree that lasagna is leavened. nothing is leavened in pasta noodles!! Matthew - How do we love a baby conceived through IVF?

Send us a textWhat if the story of "Mary Had a Little Lamb" held the keys to understanding the essence of Christian faith? Join us as we uncover how Jesus, recognized as the Lamb of God, embodies prophecies and traditions from the Old Testament, culminating in his role as the sinless sacrifice for humanity's redemption. Inspired by Dr. Michael Clore's original message, we trace the profound journey of Jesus' life—from his miraculous virgin birth to the powerful symbolism of his crucifixion that aligns with the Jewish Passover. Experience the fulfillment of ancient prophecies and the profound significance of the virgin birth, highlighting the divine nature of Jesus as essential to Christian salvation.We also venture into the rich symbolism found in the book of Revelation, where a lamb with seven horns and seven eyes represents perfect power and knowledge. This imagery is not just a testament to Jesus' omnipotence and omniscience but also underscores his sovereign authority to fulfill divine promises. Explore how this vision of the exalted lamb aligns with the hymn "Hallelujah Praise the Lamb," celebrating the eternal worthiness and conquest of the Lamb of God. Join us in reflecting on the lamb's eternal significance and its pivotal role in the grand narrative of creation, sacrifice, and ultimate victory.https://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

Message for 12/15/2024 "No Unsolvable Problems" by Justin McTeer. *All verses are NLT unless otherwise noted* Matthew 27:57-66 - As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, 58 went to Pilate and asked for Jesus' body. And Pilate issued an order to release it to him.59 Joseph took the body and wrapped it in a long sheet of clean linen cloth. 60 He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. 61 Both Mary Magdalene and the other Mary were sitting across from the tomb and watching. 62 The next day, on the Sabbath, the leading priests and Pharisees went to see Pilate. 63 They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.' 64 So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we'll be worse off than we were at first.” 65 Pilate replied, “Take guards and secure it the best you can.”66 So they sealed the tomb and posted guards to protect it. John 19:38-42 - Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus' body. When Pilate gave permission, Joseph came and took the body away. 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes. 40 Following Jewish burial custom, they wrapped Jesus' body with the spices in long sheets of linen cloth.41 The place of crucifixion was near a garden, where there was a new tomb, never used before. 42 And so, because it was the day of preparation for the Jewish Passover and since the tomb was close at hand, they laid Jesus there. John 20:19 - That Sunday evening the disciples were meeting behind locked doors because they were afraid of the Jewish leaders Genesis 40:12-15 - This is what the dream means,” Joseph said. “The three branches represent three days.13 Within three days Pharaoh will lift you up and restore you to your position as his chief cup-bearer. 14 And please remember me and do me a favor when things go well for you. Mention me to Pharaoh, so he might let me out of this place.15 For I was kidnapped from my homeland, the land of the Hebrews, and now I'm here in prison, but I did nothing to deserve it.” Genesis 40:23 - Pharaoh's chief cup-bearer, however, forgot all about Joseph, never giving him another thought. Genesis 50:19-20 - But Joseph replied, “Don't be afraid of me. Am I God, that I can punish you? 20 You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people Psalm 23 - The Lord is my shepherd; I have all that I need. He lets me rest in green meadows; he leads me beside peaceful streams. 3 He renews my strength. He guides me along right paths, bringing honor to his name. 4 Even when I walk through the darkest valley, I will not be afraid, for you are close beside me. Your rod and your staff protect and comfort me. 5 You prepare a feast for me in the presence of my enemies. You honor me by anointing my head with oil. My cup overflows with blessings. 6 Surely your goodness and unfailing love will pursue me all the days of my life, and I will live in the house of the Lord forever. 2 Corinthians 4:8-10 - We are pressed on every side by troubles, but we are not crushed. We are perplexed, but not driven to despair. 9 We are hunted down, but never abandoned by God. We get knocked down, but we are not destroyed. 10 Through suffering, our bodies continue to share in the death of Jesus so that the life of Jesus may also be seen in our bodies.

Jesus has set the Easter table richly, for us to partake. Come to His table today through our exploration of Easter, which took place on the very day of the Jewish Feast of First Fruits. What does it mean for us today? The story of Easter is a tapestry woven with complex emotions—the somberness of Good Friday followed by the overwhelming joy of Easter Sunday. The sequence takes us through the contemplation of Jesus' crucifixion, echoing the depth of human suffering and sacrifice. As Christians, we are invited to relive these moments, acknowledging the pain while eagerly anticipating the joy of resurrection. Easter, often referred to as the most important day in the Christian calendar, transcends time and history. It bridges the gap between Jewish traditions and the new covenant established by Jesus. The Feast of First Fruits mark the beginning of the harvest, while Pentecost signifies its culmination. Both events are intrinsically linked through the work of the Holy Spirit. The First Fruits celebration on Easter sets the stage for the Holy Spirit's coming at Pentecost, bridging the gap between the initial offering and the full harvest, pointing to the birth and growth of the Christian church. The Feast of First Fruits, celebrated the Sunday after Passover, used to hold immense significance in Jewish tradition. Rooted in Leviticus 23:10, this feast involves offering the first barley harvest to God, symbolizing gratitude and the anticipation of a plentiful harvest. It's a day Jews can't eat bread or drink wine until sacrifices are made, an act mirrored by Jesus' Last Supper—where he promised a new covenant symbolized through bread and wine. During the Last Supper, Jesus instituted the practice of communion, tying it to the Jewish Passover. He told his disciples that he would not eat or drink again until he was in God's Kingdom, thus establishing the new covenant. The meal shared at Emmaus is another crucial moment. When Jesus broke bread with his disciples, they recognized him, affirming his authority and lordship. The breaking of bread in this context goes beyond a mere meal; it's a reaffirmation of Jesus' identity and the fulfillment of his promises. Interestingly, Jesus reappears to his disciples but does not partake in the meal at Emmaus. Instead, he later eats fish with another group of disciples, a humble act connecting to his earlier ministry and ultimate sacrifice. This post-resurrection meal underlines his humility and serves as another reminder of the first fruits principle—Jesus is the first fruit of resurrection. Paul's letter to the Corinthians (1 Corinthians 15:20) highlights that Jesus' resurrection on the Feast of First Fruits symbolizes the future resurrection of believers. Jesus is the firstborn of creation and the first to rise from the dead, promising eternal life for all who follow. The concept of First Fruits extends to envisioning a perfect, sinless world—a harmonized existence in the eternal presence of Christ. This heavenly vision, often referenced in biblical texts, portrays a future where every generation enjoys everlasting peace and the profound joy of being in God's presence. In today's context, the call for revival echoes the ancient practice of offering First Fruits. Believers are urged to be the first fruits of revival in our times, sharing the message of hope and resurrection with a world in need. It's a reminder to live with purpose, reflecting the truly life-changing power of Jesus' resurrection in our daily lives. Don't forget to check out our essential workbook to accompany this study. Stephanie personally created the content to invite you deeper into study. Don't miss out! It's at https://www.gospelspice.com/store DISCOVER THE GOSPEL SPICE MINISTRIES The Gospel Spice Podcast is part of a larger range of tools given to you by Gospel Spice Ministries. In a nutshell, we exist to inspire Christ-followers to delight in God. In more details: we provide resources to empower Christian leaders across generational, social, ethnic and geographical boundaries towards more intimacy with Jesus Christ and discipleship effectiveness through a Biblical Christocentric foundation. The Gospel-Spice Ministries provide a safe environment for spiritual and community growth empowering people to know Christ more intimately, serve one another more powerfully, and reach the world for Jesus. PLAY IT FORWARD by SHARING the link with friends and family. PRAY IT FORWARD by praying for us and those you share it with! PAY IT FORWARD!! Would you consider supporting this show today to help others enjoy it for free? 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And because we are a register nonprofit organization in the United States under the status of a 501c3 charity, it means that the amount that you pay to gospel spice is fully tax deductible. Completely tax deductible. So you're even saving money as you invest in gospel spice ministries. It is an eternal investment, and we are very grateful to you for it. Now it's very important to us that we give back as much as possible from what you give us. And so we commit to giving the majority of what we receive, once all of our administrative costs are paid, to organizations that fight human trafficking on the front line. There are many worthwhile causes in the world, so why this one? Because I have always personally felt deep compassion for victims of human trafficking – maybe because I have never been its victim myself, so I feel a responsibility to help those less fortunate than me. Also, because Jesus tells us to love our neighbor. Human trafficking is modern day slavery, and that is something that revolts the heart of God. We want to play our part in raising awareness and then financially supporting those who fight this great evil.   So, we do some due diligence. We pick organizations who have proven themselves trustworthy of our support. And then we give money to these Christians organizations that fight human trafficking. So would you consider paying us forward at gospelspice.com/payitforward? Your hard-earned money is always well used at Gospel Spice. Ultimately, you are giving back to the Kingdom, a portion of what Jesus has given you. We are well aware of the privilege to steward your partnership. And my prayer is always that you will find your own life spiced with the gospel as you partner with us to flavor the lives of those around us, near and far, with the spice of the gospel. We have a high-quality, deeply inspiring, truly original Advent devotional for you! 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[John 3:1] There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. God will never be impressed by your __________________. [John 3:2] After dark one evening, he came to speak with Jesus. “Rabbi,” he said, “we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.” We are looking for behavior ________________, and God is looking for ______________ change Jesus is talking about a complete _____________________. True transformation starts from ___________________. [John 3:16-17] “For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. 17 God sent his Son into the world not to judge the world, but to save the world through him. Transformation goes deeper than the __________________. [John 7:48-50] “Is there a single one of us rulers or Pharisees who believes in him? 49 This foolish crowd follows him, but they are ignorant of the law. God's curse is on them!” 50 Then Nicodemus, the leader who had met with Jesus earlier, spoke up. 51 “Is it legal to convict a man before he is given a hearing?” he asked. God loves to see the work __________________. [John 19:38-42] Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus' body. When Pilate gave permission, Joseph came and took the body away. 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes. 40 Following Jewish burial custom, they wrapped Jesus' body with the spices in long sheets of linen cloth. 41 The place of crucifixion was near a garden, where there was a new tomb, never used before. 42 And so, because it was the day of preparation for the Jewish Passover and since the tomb was close at hand, they laid Jesus there. According to his old way of life, he was ________________, but in this new life, he was ______________. God gives a ___________ life, not a ____________ up life.

“We are Cities Church” means that we take our orders from Jesus, which he gives to us in the Bible. We are who we are and do what we do because of what he says. That's most basically what it means to be his church. We are a band of his disciples — and a disciple, most fundamentally, is a follower or an apprentice. We are apprentices of Jesus, and a couple of weeks ago we saw that means we get our mission from Jesus. Jesus tells us what we're supposed to do: as his disciples, he sends us out to make more of his disciples.Since the very start of our church a decade ago, that's been our goal. Our mission statement has been a direct quote spoken by Jesus himself in Matthew 28:19, “make disciples.” That's what he said, and so that's what we've been about; that's what we're still about — except that now we just want to say more. When we say “make disciples” we mean “make joyful disciples of Jesus who remember his realness in all of life.”And when we talk about disciples, we have in mind a fourfold calling that we find in the New Testament. First and foremost, #1, a disciple of Jesus is a Jesus-worshiper. Pastor David Mathis showed us this last week and Wow, it was good! We are Jesus-worshipers, Pastor Mathis showed us. Jesus Is Super ClearAnd today we're looking at a second part of our calling: We Are Joyful Servants. And I'll be honest with you: this is a softball sermon. And here's why: There are only two places in Scripture where Jesus just says straight up: Hey, look at what I'm doing, now you go and do the same thing.Now Jesus doesn't need to tell us this plainly to imitate him because, again, that's what a disciple does. To be a disciple, or an apprentice, is to follow your master, and that goes for everything about your master. So in all of Jesus's life and character, we should follow him and conform our way of being into his way of being. But for some reason, Jesus wanted to be super clear about two ways in particular that we should be like him, one is in John Chapter 20, but the first we see here is in John Chapter 13. Seeing John 13:15Go ahead and look at verse 15 here. John Chapter 13, verse 15. You've already heard it read, but I want you to see this again. Verse 15 — Jesus says:“For I have given you an example, that you also should do just as I have done to you.”So there's no mystery here to what Jesus is saying, but I just wanna make sure we're all on the same page. The first thing he says is: “I have given you an example.” And what's an example? It's something to imitate. And then Jesus spells it out even more. He says the purpose of the example is … “That you should do just as I have done to you.”See what I mean when I say Jesus is being super clear? He says Here's an example, do what I do. And if we are truly his disciples it means that we're gonna say Okay! I'm in.Are you in? We wanna do what Jesus says! If we're onboard, then it means two things:We're gonna focus on the example of JesusWe're gonna figure out how to do what Jesus does1. Focus on the Example of JesusWhen Jesus mentions his example in verse 15, he's talking about something he just did, which goes back to verse 1. So I'm going to take us back to verse 1, and here's what I'd like to do…Instead of just giving you some bullet-point observations of Jesus's example here, I want to us to try and imagine the scene. Jesus gives an object lesson here. He does a thing that his disciples see, so I want us to try to see it too. I'm gonna ask that you try to use your imagination here as I tell you a story, okay?It had been a crazy week for Jesus (kinda like when we have a crazy week, except this was much crazier). Jesus started the week by coming to Jerusalem. It was the Jewish Passover and the city was packed, but Jesus didn't just enter the city by foot, like he normally does when he enters cities, but this time, he found a young donkey to ride into town, and as he rode it, crowds, who heard he was coming, lined the streets and threw down palm branches, and they said “Hosanna!” (Which is Aramaic for Hooray! Hooray!) “Blessed is he who comes in the name of the Lord, even the King of Israel!”And Jesus's disciples are excited. They had just seen Jesus raise Lazarus from the dead! Jewish people were believing in Jesus! This is big, and Sunday to Wednesday is a blur! Greeks are now seeking Jesus, and Jesus says his time has come!There's some confusion among the people (and the disciples) about this, but Jesus is locked in.And then it's Thursday night. Jesus is having dinner with his 12 disciples, and he knew something nobody else knew: At this dinner he knew that within 24 hours he's going to be brutally killed, and everything about everything will change. And he's with these men, these men who he's spent everyday with for the past three years. Can you imagine how well he knew these guys? They were his friends and he loved them. And now he's at the table and he's looking at them, full of love, and he knows how all of this is gonna play out.He knows about Judas. He knows what Peter will do. He knows all the others are gonna run. There will be so much pain. But he also knows he's going home. Jesus knows that the Father is happy with him, that the Father is going to honor him and exalt him, and make him shine. The Father has given Jesus preeminence over all things, and Jesus knows it. Jesus knows who he is. He knows where he's going. And if we could see with our mind's eye what Jesus was seeing in that moment, it's blinding light. It's unspeakable, blazing joy. He's the freest of kings.But then Jesus gets up from the dinner table and he takes off his nice shirt. And he goes and gets a towel (and it was probably a damp towel — you know we always look for damp towels for things like this).He ties the towel around his waist, fills a basin with water, he kneels down, and he takes the feet of one of these guys, and he's starts washing them. I don't need to tell you how gross feet are. The water turns brown, and Jesus is wiping these feet with the towel around his waist. This man created Jupiter. He spoke the oceans into existence and now he scrubs the toes of men, and Peter didn't want him to. Peter said No, Lord, not you. You're never gonna wash my feet.And Jesus said, Peter, if you don't let me wash your feet, you're not with me. And it was an amazing moment. Peter said, Fine! Wash my feet! And my hands! And my head!Peter says I am so with you — but he wasn't that with him, because Jesus is about to tell Peter that he'll deny him. Jesus knew Judas was about to leave dinner early to betray him.Jesus knew everything and he washed all the disciples' feet. And when he finished, he took off the towel, now soaked, and he puts back on his nice shirt, and he goes back to his seat at the table, and all the guys are looking at him, and he says: “Do y'all understand what I just did?” And of course they didn't really understand.So Jesus tells them, “You call me your Teacher and Lord, and you're right. That's who I am.” These guys already recognized that Jesus is the one they're supposed to imitate.So Jesus says, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do just as I have done to you.”And I think we just need to sit in this for a second. This was the most amazing dinner in human history. How could you be one of these disciples and ever have dinner the same way again? This was an unforgettable dinner, for these disciples and for every disciple of Jesus who has come after them.Jesus gives us an example. He demonstrates how he wants us to be. And we need to figure that out. 2. Figure out how to do what Jesus does.We need to figure out how we do what Jesus did. I don't think Jesus means that we should literally wash feet — I mean, you can — but it's more than that. Jesus wants us to be servants. That's the name we'd put on his example. That's what he's demonstrating by washing feet.He wants us to be servants like him, and if we're keeping his example in mind, to be a servant like Jesus means three things:1. We serve at a cost.I want to start here with the cost of serving because there is a real cost … because we're talking about real serving … It's serving, not partyin'.It's serving, not keeping your hands clean from the grit and grim of difficult things — Jesus had to change his clothes!Serving does not mean finding your happy place. Everything does not go perfectly. That's what makes it serving!William Carey and Sacrifice?I love the legacy of William Carey. He was an English Christian who served as a missionary in India from 1793–1834. He's considered to be the father of modern global missions, and he was a Calvinist Baptist. William Carey is my guy. And toward the end of his life, he made this famous quote about all the work and ministry he had done. He said, “I never made a sacrifice. Of this I am certain. It was no sacrifice. It was a privilege.”In the 41 years that William Carey spent in India he had to rack his brain everyday to learn and translate several local languages and dialects. He experienced frequent illness, including malaria and dysentery, often without good medical care.In 1807, he suffered the tragic death of his wife after she got sick. And of and on, over four decades, he faced constant opposition from Hindus and Muslims and he struggled at times with loneliness and isolation.William Carey made a sacrifice. There was a cost to his serving. Now what he means by “I never made a sacrifice” is that the end reward is so good it eclipses the cost. Like after a mother has given birth to her child (Jesus uses this example). Once the baby is born, it's just joy! — so much joy that you're not even thinking about the intense pain that you were experiencing five minutes ago, which was painful (I've been in the room a few times!) But the reward eventually transcends the cost — that's what William Carey is saying. But there's still a cost, and while you're paying, it's not a party.Troubled in SpiritIt is amazing that in this narrative of Jesus serving we're reminded constantly of what these disciples are gonna do. Judas's betrayal is mentioned in verse 2, then again in verse 11 and verse 18, and the whole passage is about Judas from verses 21–30, and then this chapter ends with Jesus foretelling Peter's denial. All of this in this chapter about Jesus serving — do you think Jesus was giddy about all this? You think Jesus would say none of this hurt? That there was no cost? Is that what we see when Jesus prayed in the Garden of Gethsemane? Already here, at this last supper, John tells us in verse 21 that Jesus was “troubled in his spirit.” And John knows, because, remember, John was sitting right beside Jesus! There was a cost here.Brothers and sisters, if we serve like Jesus we serve at a cost too. And so if I could say so gently, when it comes to serving, some of us need to stop trying to be more spiritual than Jesus — don't ignore the cost; count the cost. And then tell Jesus he's worth it. #2 — to be a servant like Jesus means …2. We serve from freedom. There's something here we need to clarify: Jesus was a servant, we're called to follow his example and be servants too — but servants of who exactly? Are we servants of Jesus or servants of others?And the answer is both. And that might be obvious to you, but I think it's important how this comes through in the text. Jesus doesn't use a lot of servant language in the Gospel of John. The first time he mentions us being servants is one chapter before this one, in Chapter 12, and then there's a few key places in Chapters 13, 15, and 18, and in all these uses — every time Jesus talks about us being “servants” — he's talking about us being his servants (see 12:26; 13:16; 15:15, 20; 18:36). We serve him.And of course we serve others too — that's the whole point of our passage today — when Jesus says “you should do just as I have done to you” he implies “you should do to others.” In verse 36 he repeats the same idea and says, “just as I have loved you, you also are to love one another.”So yes, we serve others, but there's an important connection here we need to see: it's that we can never serve others the way Jesus served us unless we are first his servants. “You Are Serving the Lord Christ”Our calling is to serve Jesus first, and then as his servants, following his example, serving him, we serve others.And I love the way Paul captures this in 2 Corinthians 4:5 — this is a verse to memorize. Paul says about his ministry:“For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake.”This is profound. Is Paul serving Jesus or others? He's serving both, but it's even more than that: because in Paul's serving of others, he's actually serving Jesus too. Paul serves Jesus by his serving of others, and in his serving of others he's serving Jesus.William Carey translated the entire Bible into six different Indian languages. He translated part of the Bible into at least 29 different languages and dialects. Which was painstaking work. He would have spent hours and hours hunched over his desk, laboring by candlelight, serving, but get this: he wasn't merely serving the people who would read his translations, but he was serving Jesus! So finally, we have the whole Bible in Bengali! Here, Jesus, it's for you.Hey mom and dad, when you feel at your limit with what you can give your children, and you wonder if it's ever gonna do any good, remember that you're not merely serving your kids in what you do, you're serving Jesus in serving your kids. Here, Jesus, this 10,000th PB&J, it's for you.People at work — employees — when you're tired at work and you'd rather be a hundred other places, you can work heartily for the Lord, not men — because “you are serving the Lord Christ”(see Colossians 3:23–24). Here, Jesus, this report, this project, these tasks, it's for you. We serve Jesus first!And get this: serving Jesus first is the only way we can serve from freedom. The Freedom of a ChristianServing from freedom means that our serving is not constrained by anything. It's not forced by some desired result, but it's willingly! Serving from freedom means we serve because we want to, not because we're trying to get something. And the reason Jesus is the only one we can serve this way is because Jesus is the only person who loves us purely by grace.We don't have to earn his favor or score points — he's already given us his favor! We have all the points! And he has given them to us not because of what we've done — it can never be because of what we've done — but it's all because of his grace.The grace of God is a life-changing discovery. Just ask Martin Luther. Back in the early 1500s, Martin Luther read the Bible and was transformed by the gospel of God's grace. We are saved not by our works, but by God's grace through faith in Christ. And there were a lot of people who did not like that, and one reason was because they said:Hey, if people know they're saved by grace, not by the good works they do, then they will stop doing good works. We have to tell them that their works earn their salvation, so they'll keeping doing them.And in the fall of 1520, Luther published a small treatise called The Freedom of a Christian (still is an amazing book!). And Luther argues that the gospel demolishes that way of thinking. He says the gospel implies two things:1) A Christian is a perfectly free lord of all, subject to none. 2) A Christian is a perfectly dutiful servant of all, subject to all.This is what the gospel does. First, it means we're free!Luther says salvation by grace means “every Christian by faith is exalted above all things so that nothing can do the Christian any harm.” He writes, As a matter of fact, all things are made subject to [the Christian] and are compelled to serve him in obtaining salvation. Accordingly Paul says in Romans 8, “All things work together for good for the elect” and in 1 Corinthians 3, “All things are yours whether … life or death or the present or the future, all are yours; and you are Christ's …”He just rejoices! He says:The cross and death itself are compelled to serve me … This is a splendid privilege and hard to attain, a truly omnipotent power, a spiritual dominion in which there is nothing so good and nothing so evil but that it shall work together for my good … Christians are the freest of kings!It's amazing, brothers and sisters, how free we are in Christ! Ultimately we are untouchable! All by the grace of God, not because of what we do.But then, how does that affect what we do? How do we kings and queens treat one another? Luther says that because we are so free in Christ, all we care about is divine approval and therefore we are freed to serve. Luther writes, [The Christian] ought to think: “Although I am an unworthy and condemned man, my God has given me in Christ all the riches of righteousness and salvation without any merit on my part, out of pure, free mercy, so that from now on I need nothing except faith which believes that this is true.” …Behold, from faith flows forth love and joy in the Lord, and from love a joyful, willing, and free mind that serves one's neighbor willingly and takes no account of gratitude or ingratitude, of praise or blame, of gain or loss. For a man does not serve that he may put men under obligations. … But as his Father does, distributing all things to all men richly and freely, making his sun rise on the evil and on the good, as his Father does, so also the son! [The child of God, the Christian] does all things and suffers all things with that freely bestowing joy which is his delight in God, the dispenser of such great benefits.Brothers and sisters, we serve from freedom, and do you see that it's when we serve from freedom that we serve with joy?That's the third and final point. To serve like Jesus means …3. We serve with joy. We serve with joy — because our salvation is secure in Christ.Because my salvation is secure in Christ, I don't have to serve you to get Jesus to love me. I get to serve you because Jesus loves me. Do you see? Because we are so free, our serving one another is not a have to, it's a get to. We serve as the overflow of our joy in God — joy we have by grace! That's why we are joyful servants.Serving with joy is not an add-on — it's just what makes sense in light of what God has done. And it is the example of Jesus. Jesus knew who he was, he was free, and he knew the cost, and yet the Book of Hebrews tells us that “for the joy set before him, he endured the cross” (Hebrews 12:2). Still a cross, still a cost, But joy he found beyond the pain, Joy that carried him from loss to gain.That's what brings us to the Table. The TableAt this table each week, we remember this dinner that we've talked about. We remember the sacrifice of Jesus for us — that Jesus, having loved his own who were in the world, he loved us to the end. The bread and cup represent the death of Jesus, which means, they represent his love. And when we eat the bread and drink the cup, we are resting in his love. This is why this Table is for Christians. This remembrance is for those who have put their faith in Jesus. If you're here this morning and you've not yet done that, you can just pass the bread and cup to the person beside you, but don't pass on the moment. If you're not a Christian, today is the day of salvation. Today you can trust in Jesus. You can just pray, simply: Jesus, I can't save myself — I'm sorry for trying. I believe you died for me, you are raised from the dead.I trust you. Save me.You can just pray that, or something like that. You can rest in the love of Jesus this morning too.The pastors will come, let us joyfully serve you.