Podcasts about Azazel

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! El demonio de dos centímetros, relato de Isaac Asimov, publicado en 1988. En esta historia, el propio narrador nos cuenta cómo conoció en un congreso literario a George Bitternut, un hombre excéntrico y aparentemente ingenuo que afirma poseer un diminuto demonio llamado Azazel. Esta criaturita, de apenas dos centímetros de altura, posee poderes sobrenaturales que George utiliza, según él, para ayudar a otras personas. Con su característico ingenio, Asimov mezcla fantasía, humor y sátira, recordándonos que incluso los demonios más pequeños pueden causar los mayores enredos. Gracias a los Fans taberneros Galácticos de la nave por hacer esto posible. Abrazo a todos desde la Taberna. Por cierto… ¿has mirado ya en tu bolsillo? La base musical pertenece a Epidemic Sound con licencia premium para este podcast Sonido y Voz Olga Paraíso BIO Olga Paraíso 🛑BIO Olga Paraíso: https://instabio.cc/Hleidas Mi primer libro Crónicas Vampíricas de Vera disponible en Tapa dura, ebook y bolsilibro en Amazon https://amzn.eu/d/0auGL790 Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

7 takeaways from this study God turns the “toxic” into cleansing life. The red heifer (Numbers 19) is both incredibly holy and, paradoxically, ritually toxic to those who handle it. This mirrors how Yeshua (Jesus), bearing sin and death, becomes the very means by which God cleanses and restores. From pariah to beloved: God's heart for the outcast. The play on pariah (socially rejected) and parah adumah (red heifer) highlights how God works through what the world despises. Believers — often treated as pariahs — share in Messiah's pattern: rejected by many, yet precious and chosen by God. Messiah is the telos (goal) of the Torah's righteousness. Messiah is the telos of the Torah — not “abolishing” it, but putting its purpose into effect. The “righteousness of God” that Israel pursued imperfectly without the Messiah is fulfilled in and through the Messiah, for all who believe. Death is the ultimate impurity — but Heaven will swallow it up. Death is treated as a toxic separation from God; the red heifer addresses impurity from contact with death. Passages like 1Corinthians 15 and Isaiah 25 show the endgame: “Death is swallowed up in victory,” and tears are wiped away. Red heifer, פֶּסַח Pesach (Passover) and יוֹם הַכִּפֻּרִים Yom Kippur (Day of Atonement) converge in the Messiah. Passover: blood on the doorposts blocks the destroyer and delivers from slavery. Red Heifer: cleanses from death-related impurity. Yom Kippur’s goats “for the LORD” and “for removal” (Azazel) together deal with sins, transgressions and iniquities. Yeshua simultaneously fulfills all these roles — blocking wrath, cleansing from death and removing iniquity. God's goal is not just outward purity, but inward completion. The distinction between being outwardly “without blemish” and inwardly “complete, mature” shows God's deeper aim. Through exile, return and Messiah's work, God is forming a people who are clean both outside and inside, with a transformed heart. Heaven promises to forget the failings of those so seek freedom. So why should we drag them along on our journey? The New Covenant (Jeremiah 31) promises God will remember sins and iniquities no more. In Messiah, the way into God's presence is opened; we can approach with a clean conscience, unless we insist on dragging old chains that heaven has already released. Shabbat Parah (Sabbath of the Red Heifer), comes in the traditional readings cycle near to Passover. The study explores Numbers 19, Ezekiel 36, Jeremiah 31, Hebrews 9, and related passages, showing how the פָּרָה אֲדֻמָּה parah adumah (red heifer), Passover and Yom Kippur all point to the work of the מָשִׁיחַ Mashiach (Messiah). At the heart of this teaching lies a paradox. The red heifer ritual produces something incredibly holy and cleansing, yet it renders those who handle it ritually impure. Likewise, Messiah bears sin and death and becomes, in the eyes of many, a “pariah,” yet through Him God brings cleansing, life, and restoration. This exploration moves from language and sacrifice to exile and return, and finally to the hope of death's defeat. From pariah to parah: God's heart for the outcast Pariah in English (from Tamil via Hindi) can describe people who are pushed to the margins and treated as “untouchable.” Though the word origins are unrelated, the phonetic similarity to parah (heifer) actually points to a profundity. Life modern and ancient creates pariahs. Some are socially invisible, the people others walk past without seeing. Others become pariahs in their own families, workplaces, or communities. Believers in the Holy One of Israel can also be treated as pariahs, marking us as someone to be dismissed, mocked, avoided or persecuted. This social reality echoes the prophetic description of the Suffering Servant in Isaiah 53. He is “despised and forsaken of men, a man of sorrows and acquainted with grief” (Isaiah 53:3 NASB95). He carries the sins of many yet is rejected. The Gospel of John picks up this rejection theme: He came to His own, and those who were His own did not receive Him. John 1:11 NASB95 Messiah Himself thus shares in this pariah pattern. He is both rejected and yet chosen by God as the central means of redemption. Shabbat Parah us to reflect on how God chooses the “despised” and the “toxic” to bring healing and restoration. Way-markers toward freedom Shabbat Parah is the third of four special Sabbaths leading up to Passover. Shabbat Shekalim (Sabbath of Shekels): This focuses on the half-shekel contribution (Exodus 30:11–16). One takeaway is that every person is more than a number. Each life has weight and value in God's kingdom, like a shekel on the scales. Shabbat Zakhor (Sabbath of Remembrance): This recalls Amalek, who attacked Israel from the rear, targeting the weak and vulnerable (Deuteronomy 25:17–19). Amalek becomes a type of relentless, irrational hostility to God and His people. The study notes how this theme surfaces again in the story of Haman in the book of Esther, where God reverses the plot and turns the enemy's own gallows against him. Shabbat Parah (Sabbath of the Red Heifer): Here the theme shifts to death and impurity, and how God uses something paradoxically “toxic” and holy to bring cleansing. It prepares the heart for Passover by dealing with the deeper issue of death and defilement. Shabbat haChodesh (Sabbath of the New Month): Heaven points to the fresh start being given to Israel in leaving bondage in Mitzraim (Egypt) by resetting the nation’s calendar to start the cycle of annual memorial–festivals based on Passover. These Sabbaths together speak of value (shekels), danger and deliverance (Amalek), deep cleansing (red heifer) and new beginnings (new month), all moving toward the redemption story of Passover. Purity outside and inside In Numbers 19, the red heifer is described as פָּרָה אֲדֻמָּה תְּמִימָה Parah Adumah temimah — a red heifer that is תָּמִים tamim, usually translated “without blemish,” “flawless,” or “complete.” In the Septuagint (LXX), the ancient Greek translation of the Hebrew Scriptures, to see how Jewish translators in the first to third centuries B.C. rendered tamim. Two key Greek words appear: ἄμωμος amōmos: “without defect, spotless,” stressing outward, visible flawlessness. τέλειος teleios: “complete, mature, having reached its goal,” focusing on wholeness and completion, not only outward but inward. Theological Dictionary of the New Testament notes that these terms can overlap, yet each has a nuance. Amōmos is more common in sacrificial contexts where physical and ritual purity matter, such as Leviticus 1. Teleios appears in other contexts to convey completeness or maturity. In Numbers 19, the red heifer is evaluated so carefully that even tradition speaks of counting hairs and color variations. This reflects the amōmos side: no visible defect. Yet God's greater concern is teleios — not just outer perfection but inner completion. The journey from exile and return, especially in Bible books like Ezra and Nehemiah, emphasizes that God desires change not only on the outside but also in the heart. He looks at the inside, not just the appearance (1Samuel 16:7). Thus, the red heifer becomes a symbol not simply of a flawless animal but of God's goal: a people who are whole, outside and inside. Messiah, the goal of Torah righteousness A related noun to teleios is τέλος telos, used in Romans 10:4: For Christ is the end [telos] of the law for righteousness to everyone who believes. Romans 10:4 NASB95 Often this is quoted as “Christ is the end of the law,” stopping there. However, in context (locally, Romans 10:1–4 and thematically, Romans 9–11), Israel has a zeal for God but not in accordance with full knowledge of Heaven’s method of salvation communicated through the תּוֹרָה Torah and Prophets. The issue was seeking to establish one’s own righteousness instead of submitting to God's righteousness (Romans 10:2–3). In context, telos does not mean “abolition” but “goal,” “destination,” or “completion.” Messiah is the telos of the Torah for righteousness. He brings the righteousness of God into its full expression for all who believe, Jew and Gentile alike. This aligns with messianic expectations that the coming of the Mashiach ushers in the fullness of God's צְדָקָה tzedakah (righteousness) and the age to come. Just as the red heifer must be without blemish and whole, how much more does Messiah brings the Torah's intention — true righteousness — to its intended goal. Death as toxic impurity The core problem addressed in the Bible is death. In Torah, death brings tum'ah (ritual impurity). The מִשְׁכָּן Mishkan (“dwelling place,” i.e., the Tabernacle) must not be contaminated by death or things decomposing/fermenting because the Creator is the source of life. Leviticus repeatedly states that “the life of the flesh is in the blood” (Leviticus 17:11). Offerings (qorbanot, “things that approach”) involve the pouring out of blood, which then moves toward the sanctuary of the Mishkan where the Ark of the Covenant/Testimony is located, with the Presence of God above it. This can seem paradoxical: something associated with death — shed blood — moves into the place of life and holiness. Similarly, the red heifer ritual uses the ashes of a burned animal associated with death, yet those ashes mixed with “living water” become a cleansing agent for people defiled by contact with a corpse (Numbers 19:17–19). Thus the tension: What looks most toxic, most associated with death, becomes God's appointed means of cleansing. Spiritually, death pictures separation from God, the life-giver and life-sustainer (Genesis 3). Messiah's mission is to conquer death for all who trust (have faith in) Heaven’s method. 1Corinthians 15:54–57 quotes from Isaiah 25 and Hosea 13: But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written,“DEATH IS SWALLOWED UP” in victory.“O DEATH, WHERE IS YOUR VICTORY?O DEATH, WHERE IS YOUR STING?” 1Corinthians 15:54–55 NASB95 Isaiah 25:8 promises that God “will swallow up death for all time” and “will wipe tears away from all faces” (NASB95). Hosea 13:14 speaks of ransom from the power of Sheol (grave, death) and mocks death's sting. Paul applies these to the resurrection hope in Messiah. In short, death feels inevitable in this present age. Yet Scripture insists that death is not original to God's creation design. It is an intruder that God will ultimately remove. Exile, the grave and the God Who Restores For Israel, exile from the Promised Land can feel like national death — buried among the nations with no future. In Hosea, Israel is likened to an unfaithful wife, yet the husband goes after her, buys her back, and restores her (Hosea 1–3). Exile is not the final word. This pattern scales up. Humanity as a whole experiences exile from Eden. Being outside the Garden is a kind of global exile from God's immediate presence. Prophetic promises of tears wiped away, death swallowed up, and shame removed (Isaiah 25; Revelation 7, 21) picture the final reversal of that exile. Once again, the dwelling place of God will be with humanity. In this light, the red heifer's cleansing of corpse impurity foreshadows a larger restoration. Those who feel abandoned, forgotten, or “buried” are not beyond God's reach. The God who redeems Israel from Sheol and exile intends to reverse humanity's exile from His presence. Passover, the destroyer, and the blood that blocks Heaven’s wrath As the calendar moves toward Passover, let’s compare the red heifer and the Passover Lamb. In Exodus 12, the 10th plague — death of the firstborn — threatens Egypt and Goshen alike. God commands Israel to slaughter a lamb or goat and put its blood on the doorposts and lintel (Exodus 12:7, 12–13). This blood marks the house so that the “destroyer” (מַשְׁחִית mashchit) passes over that place. This is a paradox: God sends the destroyer. God also provides the blood that blocks the destroyer. So the same God both judges and provides a covering. The blood averts wrath and protects life. In this way, Passover (and apostles like Paul) points to Messiah, the Passover lamb whose blood shields from judgment and delivers from slavery. The firstborn of Egypt die so that Israel may go free. Later, prophets can say, “Out of Egypt I called My son” (Hosea 11:1), referring first to Israel and, by extension, to Messiah (as the Gospel of Matthew applies it). מִצְרַיִם Mitzrayim (Egypt) even becomes a temporary place of refuge for Yeshua as a child when Herod seeks to kill Him. The red heifer ritual: Ashes and ‘living water’ Returning to Numbers 19, the red heifer ritual focuses on a flawless animal (various traditions differ on what that means) that has never been yoked is sacrificed outside the camp (Numbers 19:2–3). Cedar wood and hyssop, tied together with scarlet yarn, are burned together with the heifer. Each of these elements carries symbolic weight: Cedar wood: known for resisting decay and corruption. Hyssop: associated with cleansing (used with Passover blood on the doorposts and in purification rites; Exodus 12:22; Psalm 51:7). Scarlet yarn: evokes blood and binding together. All these, once burned to ashes, are mixed with “living water,” that is, running or fresh water, not stagnant (Numbers 19:17). The mixture becomes a powerful cleansing agent from corpse impurity. Humanity has long used ashes in soaps and cleansers. Here, though, the Torah describes a cleansing that goes beyond outward dirt. So, if a person can wash the outside, who will deal with the “dirt” on the inside? He answer is in Hebrews 9. Hebrews 9 and Yom Kippur: Cleansing Dead Works Hebrews has a sustained discussion of the Tabernacle and especially Yom Kippur (Day of Atonement) across its first 10 chapters. Hebrews 7–10 centers on the high priest, sacrifices, and access to the Holy of Holies (where the Ark of the Covenant and the Presence are located). It is striking that Hebrews 9 weaves in the red heifer alongside Yom Kippur imagery. The author explains that if the ashes of a heifer and other ritual elements sanctify for the cleansing of the flesh, “how much more” will the blood of Messiah cleanse the conscience from dead works to serve the living God (Hebrews 9:13–14). Yom Kippur especially addresses not only sins and transgressions but also iniquity: Sin: missing the mark/target. Transgression: more deliberate crossing of known boundaries. Iniquity: deeper twistedness and guilt that no ordinary offering can resolve. On Yom Kippur, two goats are chosen by lot (Leviticus 16). One is “for the LORD,” its blood brought into the Holy of Holies. The other is “for עֲזָאזֵל Azazel,” commonly called the scapegoat, which bears the sins, transgressions, and iniquities of Israel and is sent into the wilderness. Together, the high priest and the goats form a team. One goat's blood covers; the other carries away. Yet in the earthly system, this must be repeated yearly. The uncleanness and iniquity keep returning, demanding ongoing sacrifices. Hebrews presents Messiah as the ultimate high priest and the perfect sacrifice who enters not an earthly copy but the heavenly reality. He deals with iniquity in a final way. The Temple’s red heifer problem and the need for Mashiach There’s a practical halachic (spiritual practice/tradition) puzzle: to offer a red heifer, the officiating priest must already be ritually clean. But to become clean from corpse impurity, one needs the ashes of a red heifer. So how does one start the cycle again if it has been broken for centuries? Some Jewish traditions propose that only the Mashiach, or someone with a unique face-to-face relationship with God like Moses, could initiate this anew. In this view, Mashiach alone is pure enough from the outset to offer that first red heifer again. This fits the larger pattern in Hebrews: human efforts can maintain ritual purity for a time, but only Messiah can finally break the loop of death and impurity. New Covenant, forgotten iniquities and a clean conscience In Jeremiah 31's New Covenant prophecy, Heaven promises not just a renewed Torah on the heart but also forgiveness on a new level: “For I will forgive their iniquity, and their sin I will remember no more.” Jeremiah 31:34 NASB95 In Messiah, sins, transgressions, and iniquities are not simply covered, but Heaven also removes and forgets them. Yom Kippur's pattern reaches its hinted telos (goal). If God does not hold these things over His people anymore, we need not drag them like chains. Hebrews 3–4 connects this with entering God's rest, presented in Scripture as both a sacred place (the Promised Land) and a sacred time (שַׁבָּת Shabbat, Sabbath). Shabbat becomes a picture of the “place where we belong,” the rest inaugurated by Messiah's work. Because of His blood and priesthood, the way through the veil, represented in the Tabernacle as separating the Presence of God from humanity, is open for access via Yeshua. Believers may enter God's presence boldly, with a clean conscience, knowing that Heaven does not keep a record of those forgiven iniquities. This does not deny that people can cling to guilt and shame. One can insist on dragging what Heaven has released. Yet from the heavenly perspective described in Hebrews and Jeremiah, those iniquities, once forgiven, are truly gone. Messiah as fulfillment of all the LORD’s appointments with humanity Messiah does not only bring to fullness the parah adumah (red heifer), Passover, and Yom Kippur, He also fulfills all of God's appointed times (מוֹעֲדִים mo'edim): Pesach: He is the Lamb whose blood blocks judgment and delivers from slavery. Matzot (Unleavened Bread) and Firstfruits: His sinlessness and resurrection life follow naturally from that. שָׁבוּעוֹת Shavuot (Weeks, Pentecost): He pours out the Spirit and writes Torah on hearts. יוֹם תְּרוּעָה Yom Teruah (Trumpets, Rosh Hashanah): End-time trumpet imagery in Matthew 24, Paul's letters and Revelation echoes this festival. Yom Kippur (Day of Atonement): He is the high priest and both goats, covering and removing iniquity. סֻכּוֹת Sukkot (Tabernacles, Booths): “The Word became flesh and dwelt (literally, tabernacled) among us” (John 1:14), echoing the Mishkan and the festival of dwelling with God. The spring festivals have already seen direct fulfillments in Messiah's first coming, while the fall festivals likely correspond to events of the day of the LORD and Messiah's return. Yet even now, Messiah embodies the meaning of them all. Thus, from shekel to scapegoat, from red heifer to resurrection, God uses what seems weak, rejected, or “toxic” to bring about cleansing, righteousness and life. Shabbat Parah becomes a powerful reminder that in Messiah, the telos of the Torah, Heaven will swallow up death, reverse exile, and cover and forget repentant iniquity. The post Ashes that heal: What the red heifer teaches about sin, death and hope (Numbers 19; Hebrews 9) appeared first on Hallel Fellowship.

Azazel, Gilgamesh and Return of Nephilim ProphecyProphecies surrounding the book of Enoch, Book of Giants, Azazel, Gilgamesh, Jubilees, Josephus, Egyptians pyramids and more! To get the audio-only podcast version of full videos and Josh Peck's blog, which includes original articles, show notes, and more, subscribe to Josh's Substack at http://joshpeck.substack.comIt is with a heavy heart that I (Nathan's father) inform you that Nathan went home to be with the Lord on Monday, Sept. 22nd, 2025. He fought an extremely rare form of cancer bravely, but in the end, his heart couldn't keep up the fight anymore. He went fast with no prolonged suffering. We want to thank all of you who have kept him in prayer. Please know that those prayers were not in vain. Our son lives with Jesus now. We are now updating this campaign to reflect our financial need for his remaining hospital bills, funeral expenses, and housing for our family. As most men, I do not enjoy asking for help. However, as most fathers and husbands can relate to, there isn't anything I won't do for my family. In light of that, I wanted to first ask all of you to pray for us. Also, because of the overwhelming expenses that inevitably come from all these things happening at the same time, if you feel led to help us financially, there's a couple different ways you can do that:GiveSendGo: http://www.GiveSendGo.com/NathanTheBravePayPal: http://PayPal.me/JoshPeckDisclosureOr send in your donation to:P.O. Box 270123Oklahoma City, OK 73137

Its Yom Kippur in the Sanctuary.And the High Priest does a lottery.Two goats. One as a sin offering to God; the second sent to "Azazel"What is Azazel? Why this lottery? What does it mean?

Time to play some catch up! In this episode, we get to meet award-winning filmmaker of His Three Daughters, Azazel Jacobs. Full disclosure: this chat (and the one that will constitute my next episode too..shh!!) was actually recorded back in the spring, but life things and other deadlines kept pushing it, and now here I am embarrassingly in early winter only publishing it now. But, as it happens, I was already playing catch up with Azazel, who had released the magnificent His Three Daughters - starring Carrie Coon, Elizabeth Olsen, and Natasha Lyonne - about the year prior, which had come off a nice run of awards notice, including the prestigious Robert Altman award at the 2025 Independent Spirit Awards. So it was great fun to look back on his eventful year, which felt like a bit of a breakthrough into a new echelon of visibility and acclaim for him. We talk a lot about that film, including what it was like to work with this cast, and with such a deeply heartfelt and personal story. We talk about his early foundational films he found as he was discovering his voice, his love of cinema, and how he comes at the art of moviemaking. It was a great chat, and even though it's coming out a bit late, I think you'll still find a lot to love about this deep talk with a talented filmmaker. Thanks for listening. 

L'expression « bouc émissaire » a une origine à la fois biblique, religieuse et symbolique, remontant à plus de trois mille ans. Aujourd'hui, elle désigne une personne injustement accusée et punie à la place des véritables responsables — mais son sens premier était beaucoup plus concret et rituel.Tout commence dans l'Ancien Testament, dans le Livre du Lévitique (chapitre 16), texte fondamental de la tradition juive. À l'époque, les Hébreux célébraient chaque année le Yom Kippour, le grand jour de l'expiation. Ce jour-là, le grand prêtre d'Israël accomplissait un rituel destiné à purifier le peuple de ses fautes. Deux boucs étaient choisis : l'un était sacrifié à Dieu, l'autre devenait le bouc émissaire. Le prêtre posait symboliquement les mains sur sa tête et transférait sur lui les péchés de toute la communauté. Puis l'animal, chargé de ces fautes, était chassé dans le désert, vers un lieu inhabité appelé « Azazel ». Il emportait ainsi les péchés du peuple loin du camp.Ce rite très ancien visait à purifier la collectivité en rejetant symboliquement le mal hors d'elle. L'expression hébraïque originelle, ‘azazel, a longtemps prêté à confusion : on ne savait pas s'il s'agissait d'un lieu, d'un démon du désert ou du nom donné au bouc lui-même. Les premières traductions de la Bible en grec, puis en latin, ont choisi de rendre le terme par « bouc pour l'éloignement » (caper emissarius), d'où vient notre expression française « bouc émissaire ».Au fil des siècles, la dimension religieuse a disparu, mais l'image est restée puissante. Le bouc émissaire est devenu une métaphore sociale et psychologique. Dans toute société, lorsqu'un groupe traverse une crise — guerre, famine, épidémie, échec politique — il cherche souvent un responsable unique, un individu ou une minorité sur qui reporter la faute collective. C'est ce mécanisme que le philosophe et anthropologue René Girard a théorisé au XXe siècle : selon lui, les sociétés humaines maintiennent leur cohésion en désignant une victime expiatoire, qu'on exclut ou qu'on sacrifie pour apaiser les tensions internes.Ainsi, le « bouc émissaire » d'aujourd'hui — qu'il soit un collègue, un groupe social ou un peuple — n'est que l'héritier moderne du rituel antique : une manière de se débarrasser du mal ou du conflit en le projetant sur un autre. L'expression rappelle à quel point le besoin de désigner un coupable est ancré dans nos mécanismes les plus anciens de survie et de cohésion collective. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

DääämonerI detta avsnitt får redaktionen besök utav Emmian the Witch som även är prästinna till Azazel vars magiska praktik handlar om att jobba med demoner och hon forskar kring varför vissa gudar blev demoniserade och vissa gudaförklarade. Alla våra fördomar om demondyrkare faller pladask, Kpop Demon hunters, Kristendom, Kung Salomon och varifrån kommer hela myten kring att man måste betvinga demoner så de kan lyda människor? Redaktionen undrar ändå varför varje demondyrkande man alltid har ett bockskägg, är butter och aldrig fnittrar ?Shownotes:Shownotes: Forgotten Gods utav Emmy Sollien,Occult Tarot av Travis McHenry - tarotlek uppbyggd kring Kung Salomons betvingade demoner samt deras sigill och betydelse.Ed & Lorraine Warren - kultfigurer inom demonutdrivning. Deras arbete ligger till grund för filmer som ”The Conjuring”, ”Amityville”, ”Annabelle” och ”The Nun”. https://spotify.link/kKNCLEwGFXbhttps://www.emmian.netKlipp och mix: Theresia Billberg Redaktion: Rebecca Tiger, Veronica Näslund, Olof Lindqvist och Emilia BlomVill du stötta oss? Bli Patreon: https://www.patreon.com/formodrarsmaktSnacka med likasinnade: Eftersnacksgruppen på FacebookGillar du musiken i podden? Musiken skapad av Eldin Earth WitchKontakt: www.formodrarsmakt.comFörmödrars Makt en Podcast grundad av Rebecca Tiger och Elin Bååth 2020Hosted on Acast. See acast.com/privacy for more information. Hosted on Acast. See acast.com/privacy for more information.

There is a filler episode and a filler episode. Welcome to Lina struggling to find anything about the plot, she enjoyed, mostly because there's not much of a plot to talk about. As Morpheus goes through the candidates for the ruler of Hell, Vero gets very focused on Nada, and breezes over details, that may or may not be important in the next episode. While Lina still hates how they pronounce Azazel's name on the show, and finds a new character to love. And if the amount of debate in this episode is not enough for and you also have a craving for the random tangents we inevitably go on, check out our Patreon at https://www.patreon.com/taotpodcast And if you don't already, feel free to follow us on our not really active socials: Bluesky: https://bsky.app/profile/theappleoftruth.bsky.social Instagram: https://www.instagram.com/taotpodcast

מה עומד מאחורי טקסי יום כיפור? מה משמעות השעיר לעזאזל, ולמה דם בעלי חיים שימש כמרכיב מרכזי ב״כפרת״ החטאים? בפרק זה נצלול למעמקי המקרא, נחשוף את מקורות הפולחן ונשאל שאלות קשות: האם היהדות מן התורה באמת רחוקה מ״פגאניות״? מה מקור הנוהג לכנות טקסים יהודיים מן התורה ״פגאניים״ ושל ״עובדי אלילים״, למרות שמי שציווה אותם הוא האל יהוה? נבחן את הקשר שבין טקסי הקורבן לבין עולמות המוות, הדמונים והאמונה בהעברת ״טומאה״, אשמה וחולי לחיות אחרות, כדי שהן ימותו במקום מבצעי הטקסים. האם "עזאזל" הוא שֵד, מלאך שפשע, או אל קדום ששונמך? הצטרפו למסע שמטלטל את התפיסות המוכרות על יום הכיפורים – ופותח דיון אמיץ על זהות, אמונה ומיתוס.  

From Genesis to Revelation, the Bible whispers of a cosmic battle raging just beyond human sight—a spiritual war that will soon erupt into the physical realm. Angels Eternal: War of the Princes pulls back the curtain on God's Divine Council, revealing the hierarchy of angels, archangels, seraphim, cherubim, and the mysterious nachash—and exposing their ancient enemies: Satan, Semjaza, Azazel, and the demonic legions born from rebellion.

Biblical prophecy researcher and author, Gary Wayne, explores end-times prophecy and the forces behind it, from Merovingian bloodlines to Israel and the New World Order, on episode 218 of the Far Out with Faust podcast.Watch Gary's first appearance on our show: Secret Societies, Royal Bloodlines, and Hidden Bible Revelations https://youtu.be/ssCT8HkT0FcGary Wayne is the author of The Genesis 6, where he examines the hidden role of bloodlines, secret societies, and prophecy in shaping world events. With decades of research into biblical history, mythology, and geopolitics, Wayne is known for connecting ancient narratives to modern movements, from the rise of secret orders to the shaping of global religions.In this wide-ranging conversation, Gary and Faust decode the hidden symbolism of royal heraldry, the influence of Watchers and angels on elite bloodlines, and the prophetic significance of Mount Hermon. They examine the contested legacy of the Priory of Sion and the enduring role of secret societies in shaping history, while also unpacking explosive claims about Jesus, Mary Magdalene, and the Merovingian bloodline that have fueled centuries of speculation.The discussion also explores the rise of a universal world religion and the advance of artificial intelligence tie into prophecy. Together, Gary and Faust consider the cycles of history, the “war gene” of ruling elites, and the uneasy alliance between Christian Zionists and Israel in end-times prophecy.In this episode:•Heraldry & prophecy anchors: from royal crests to the mysteries of Mount Hermon•Jesus, Mary Magdalene & Merovingians: bloodline claims and Israel's contested symbols•Watchers, Seraphim, Cherubim, Nephilim, and giants in elite genealogies•Nimrod, Azazel/Baphomet, Pan, and why CERN carries a horned name•Templars to Zionists: from Godfrey de Bouillon and the House of Habsburg to Rothschilds and Christian Zionists steering Israel's destiny•Sabbateans & Frankists: mystical sects and counterfeit messianic movements•Universal religion & AI: red heifer sacrifices, Antichrist expectations, and technology as forbidden wisdom reborn•The Antichrist bloodline: why prophecy points to a ruler rising from elite genealogies•The war gene & false flags: why ruling bloodlines repeat conflict• Prophecies: Sibylline oracles to Nostradamus and today's apocalyptic visions•Celebrity Symbology: Beyoncé, Jay-Z, and the revival of occult imagery in pop culture•Gog vs. Armageddon: the timeline and scale most people misunderstand…and much more!Chapters:00:00 The hidden purpose of giants.01:00 Decoding secret histories and fallen angels.03:04 Heraldry explained: what lions, unicorns and other creatures really mean.04:24 The ancient giants' mission from the gods07:07 Which families rule and how intermarriage changes crests.08:14 Seraphim vs cherubim and the dragon gods10:10 Cherubim's four faces12:14 Crystal bags, tree of life scenes, and watcher depictions.14:19 Why giant traits dilute and reappear in heraldry.16:02 Gargoyles, church imagery and watcher iconography.18:08 How standards and flags encode genealogies20:57 Horned gods, CERN etymology, and the ancient names for destroyer gods.22:44 Mithra, Azazel and the End Times27:18 The star symbols and occult adoption30:07 Moloch explained34:04 Mount Hermon explained36:53 Eden and why the Middle East stays geopolitically central.40:02 Mechanics by which elites try to stage end-time scenarios.47:23 Reading symbols, guarding history, and what comes next.52:01 Partnership between Christian Zionists and Israeli Jews explained53:1we'd love to hear from you

In this Bible Study we walk through all of Leviticus 16 in which we study the Day of Atonement, also known as Yom Kippur (יום כיפור). The Day of Atonement was (and still is) the most holy day for all of Israel, although it was celebrated differently in Moses' day from how it is today. We will talk about the foundation of this Holy Day, as well as what a scapegoat is (and who/what is Azazel).OUTLINE:00:13 - Personal update. Why am I wearing a bowtie?02:37 - What is my job as a Bible teacher?03:25 - Reading of Leviticus 1610:30 - Leviticus 16.1 - Nadab & Abihu - Aaron's sons who died in Chapter 10.13:11 - Overview of the tabernacle set up, including the outer courtyard, the bronze altar, the wash basin, the candlestick, the table of show bread, the altar of incense, the curtain (or veil), the holy place, the holy of holies (or most holy place), and finally the ark of the covenant. 15:37 - What is the Day of Atonement?17:05 - What was the sin of Nadab & Abihu?Watch the full study of Leviticus chapter 10 on Nadab & Abihu.https://youtu.be/ds7kyDHUq0w20:00 - Leviticus 16.3-5 - the animals mentioned for the sacrifice for the day of atonement.21:38 - Leviticus 16.6-10 “Scapegoat.” What is the Scapegoat? Who is Azazel? Is Azazel a demon? Why is there a discrepancy between translations of the Bible? The Hebrew word: עֲזָאזֵל ʿăzā'zēl (Azazel), the Greek translation (from the Septuagint) is ἀποπομπαῖος (apopompaios), meaning "the one sent away" or "scapegoat.”32:07 - Jesus is our scapegoat! See verses Isa 53.5-6 and Heb 10.10.34:13 - Yom Kippur (יום כיפור). A look at the most holy day for Israel, during Moses' day, during the first and second temple period as well as today (under the rabbinic law). Yom Kippur is still celebrated today; in 2025, it is on October 1 sundown - after nightfall on October 2. For full details of Yom Kippur traditions practiced by Jews today, visit:https://www.chabad.org/library/article_cdo/aid/177886/jewish/What-Is-Yom-Kippur.htm38:46 - Conclusions; a reading of Hebrews 10.1-25. Jesus is the culmination and fulfillment of the Levitical law.Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgJoin the email list: http://eepurl.com/g-2zAD

Welcome to Issue 286 of Critical Encounters, a podcast about Marvel Champions, a Living Card Game by Fantasy Flight Games. Here we take a good look at that most critical piece of the game, the Encounter Sets. We'll discuss those poorly understood characters, unfairly labeled Villains, and their various plans to shape humanity and benefit the planet, as well as those so-called heroes intent on thwarting them. In this Shadow of the Past Issue we look at Nightcrawler's Nemesis, Azazel. You can find us on Discord as: Vardaen, bigfomlof, Caldias Email us at: criticalencounterspod@gmail.com Follow us on Facebook at: https://www.facebook.com/criticalencounterspod/ Subscribe to our YouTube Channel: https://www.youtube.com/channel/UCg-r6-EooHoJGa1RRsH7i3w Find our Patreon: https://www.patreon.com/criticalencounterspodcast Find our Twitch: https://www.twitch.tv/vardaen You can also find our Discord Channel on the Marvel Champions Monthly Discord Server. “Never confuse a physical passion for a condition of the heart, my dear. Since the dawn of mankind, the two have rarely gone hand in hand. Now go back to the Baron, stay safe and warm in the cozy, comfortable, protected little world you've married into, and raise our child--my child--as his.” - Azazel  

Ancient Roots of Life - Episode 15In this episode, JT and Josh  @templemaintenancejosh  delve into various biblical themes, focusing on the Book of Enoch, the prophetic insights from Isaiah, and the implications of righteousness and judgment. They explore the typology of the barren woman, the role of nations in God's plan, and the significance of iron sharpening iron in understanding scripture. The conversation transitions into health insights from Modern Roots Life, before diving into the giants mentioned in Enoch and their cultural interpretations. The episode concludes with reflections on prophecy and its relevance to historical events. In this conversation, the hosts explore various cultural references, particularly in music, and their connections to secret societies and historical figures like Nimrod and Azazel. They discuss the influence of these elements on modern culture and the teachings of the Watchers as described in the Book of Enoch, drawing parallels with biblical texts such as Genesis. The conversation emphasizes the importance of understanding these connections to grasp the broader implications of cultural narratives.Enoch document download: https://www.dropbox.com/scl/fi/tdmqtmi2qmf7aqn4ojzsk/Open-Enoch_from_Geez_text.pdf?rlkey=62itu9dznqw6lk95iqvpwg3tg&st=ripjf0sm&dl=0Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://patreon.com/JT_Follows_JC?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkJESUS SAID THERE WOULD BE HATERS: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.

Ancient Roots of Life & Wellness Episode 14Enoch study starts: 50:34Enoch document download: https://www.dropbox.com/scl/fi/tdmqtmi2qmf7aqn4ojzsk/Open-Enoch_from_Geez_text.pdf?rlkey=62itu9dznqw6lk95iqvpwg3tg&st=ripjf0sm&dl=0 In this episode of the Ancient Roots of Life and Wellness podcast, hosts JT and Josh delve into the Book of Enoch, exploring its significance in the context of Ethiopian Christianity and its prophetic messages. They discuss the conditional nature of prophecies, the implications of the millennial kingdom, and the importance of understanding scripture within its historical context. The conversation also touches on the interconnectedness of faith and works, the influence of secret societies, and the role of the temple in biblical prophecy. As they transition into a detailed study of the Book of Enoch, they emphasize the need for careful interpretation and the relevance of these ancient texts in contemporary faith discussions. In this conversation, the speakers delve into the themes of prophecy, the role of Enoch, the significance of angels and watchers, and biblical cosmology. They explore the implications of these themes on contemporary understanding of scripture and spiritual significance, particularly focusing on the fallen watchers and their impact on humanity. The discussion also touches on the concept of Azazel and the scapegoat in biblical texts, drawing connections to ancient beliefs and modern interpretations.Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://patreon.com/JT_Follows_JC?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkJESUS SAID THERE WOULD BE HATERS: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.

The Book of Enoch has fascinated Christians, historians, and conspiracy theorists alike. Quoted in the New Testament and preserved in ancient manuscripts, it raises the question: If it's so important, why isn't it in the Bible?In this episode, Stephen Boyce will break down the three major Enochic writings—1 Enoch, 2 Enoch, and 3 Enoch—exploring their origins, contents, and influence. We'll cover why the Ethiopian Orthodox Church includes 1 Enoch in its canon, why the rest of Christianity does not, and what early Jewish and Christian communities thought of these books.Drawing from historical evidence, manuscript studies, and centuries of canon debates, we'll look at: • The difference between canonical Scripture and pseudepigrapha • The limited and regional reception of Enoch • Why its absence from the Hebrew Bible matters • How the New Testament uses 1 Enoch without affirming it as Scripture • Theological and textual reasons for its exclusionIf you've ever wondered about the Watchers, Azazel, or why Jude quotes Enoch, this episode will give you the historical and theological clarity you need.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7 ⸻#BookOfEnoch #Enoch #BiblicalCanon #BibleHistory #Apocrypha #Pseudepigrapha #Watchers #Azazel #1Enoch #2Enoch #3Enoch #AncientManuscripts #EthiopianOrthodox #BiblicalStudies #ChurchHistory #DeadSeaScrolls #BiblePodcast #ChristianPodcast #TheologyPodcast #CanonDebates #StephenBoyce

Download RAID today➡️ https://t2m.io/ValleyFlyinRaid_Aug25 to get exclusive bonuses available through this link only ✅ 1 - Right Away: Karato, At Level 10: Uugo, At Level 20: Zargala, At Level 30: Tagoar✅ 2 - Legendary SUN WUKONG via promo code MONKEYKING ⚡️ available til OctoberOR Legendary ALICE via promo code GETALICE ⚡️ available til SeptemberOR Legendary GREENWARDEN RURARC via promo code TREEHUGGER ⚡️ available til OctoberOR Legendary TUHANARAK via promo code DESERTQUEEN ⚡️available til OctoberOR Legendary THOLIN FOULBEARD via promo code DEMONSLAYER ⚡️available til September(You can redeem only 1 promo code of your choice as a new player)Check out the BEST Graphic Tees from INTOTHEAM!Get 10% off site-wide when you click the link below:http://intotheam.com/ValleyFlyin#MarvelStrikeForceValleyFlyin RAID Channel:  https://www.youtube.com/@ValleyFlyinRAIDOther Sponsors:LD Player: https://bit.ly/LDPMFRBluestacks 5: http://bit.ly/VFBlueMore ValleyFlyin:Valleyflyin Merch: http://bit.ly/VFMerchDiscord: http://bit.ly/valleyflyinTwitter: https://twitter.com/valleyflyinInstagram: https://www.instagram.com/valleyflyin/Facebook: https://www.facebook.com/Valleyflyin/Twitch: http://bit.ly/vftwitchPatreon: http://bit.ly/VFPatreonSupport the show

It all started with a question—one that kept coming back to me no matter how many times I tried to just accept the surface answers. As I've grown in my faith, the Lord has surrounded me with new people—brothers and sisters with different walks, different understandings, and a hunger to know the truth. Through conversations, study, and prayer, certain things started to reach my ears that I hadn't given much thought to before. One of the biggest? This question about Satan. The Devil. The Serpent. The Dragon. The Deceiver.Who is it?Or better yet… is it even an it?Support & Stay Connected •

The end of chapter 1! Does the goat that is sent to "Azazel" atone for kohanim? Unclear, but they have other means of atonement. Plus, the dispute between Rabbi Yehudah and Rabbi Shimon on atonement. And, with the new chapter, a long mishnah, beginning with the case of a person who touches an impure thing and then enters the holy (or handles the holy foods) - but inadvertently (namely, the transgression is "hidden from him" - the consequences depend on the particulars. And the mishnah continues with many cases, with details about purity -- including extending the size of Jerusalem or the courtyard of the Temple. Plus, the case of where the action is known, but not the impurity (specifically in the case of a sheretz -- creepy-crawly).

This week's learning is sponsored by Sarah Zahavi to the continued health and good outcome for Chesya Rut bat Chana.  The Mishna explains that Yom Kippur atones for positive commandments. If one has already repented, they receive atonement immediately. Therefore, it is assumed that the Mishna is referring to one who has not yet repented. This accords with the opinion of Rebbi who holds that Yom Kippur atones even for sins for which one has not yet repented. The rabbis disagree and hold that Yom Kippur only atones for sins if one has repented. A difficulty is raised as the next part of the Mishna accords with Rabbi Yehuda's position that the goat sent to Azazel atones for kohanim as well. This issue is resolved - both parts of the Mishna are attributed to Rebbi, and on the issue of the goat to Azazel, he adopts Rabbi Yehuda's position. Abaye asked Rav Yosef if Rabbi Yehuda holds by Rebbi's position regarding one who did not repent before Yom Kippur. Rav Yosef explains that he does not and brings a source from Safra to support his answer, as it is known that an unattributed Safra is assumed to be authored by Rabbi Yehuda. There is a contradiction between two different sources in the Safra - one says that Yom Kippur atones even without repentance and the other says it only atones with repentance. Abaye and Rava each resolve the contradiction differently. Rabbi Yehuda and Rabbi Shimon disagree about which sacrifices on Yom Kippur atone for all the kohanim's sins - the goat that is sent to Azazel or the bull of the high priest. What is the basis in the verses in the Torah for each of the approaches? A braita is brought regarding which sacrifice atones for the sins of the kohanim. Rava and Abaye disagree about whether the braita's author is Rabbi Shimon or Rabbi Yehuda.

This week's learning is sponsored by Sarah Zahavi to the continued health and good outcome for Chesya Rut bat Chana.  The Mishna explains that Yom Kippur atones for positive commandments. If one has already repented, they receive atonement immediately. Therefore, it is assumed that the Mishna is referring to one who has not yet repented. This accords with the opinion of Rebbi who holds that Yom Kippur atones even for sins for which one has not yet repented. The rabbis disagree and hold that Yom Kippur only atones for sins if one has repented. A difficulty is raised as the next part of the Mishna accords with Rabbi Yehuda's position that the goat sent to Azazel atones for kohanim as well. This issue is resolved - both parts of the Mishna are attributed to Rebbi, and on the issue of the goat to Azazel, he adopts Rabbi Yehuda's position. Abaye asked Rav Yosef if Rabbi Yehuda holds by Rebbi's position regarding one who did not repent before Yom Kippur. Rav Yosef explains that he does not and brings a source from Safra to support his answer, as it is known that an unattributed Safra is assumed to be authored by Rabbi Yehuda. There is a contradiction between two different sources in the Safra - one says that Yom Kippur atones even without repentance and the other says it only atones with repentance. Abaye and Rava each resolve the contradiction differently. Rabbi Yehuda and Rabbi Shimon disagree about which sacrifices on Yom Kippur atone for all the kohanim's sins - the goat that is sent to Azazel or the bull of the high priest. What is the basis in the verses in the Torah for each of the approaches? A braita is brought regarding which sacrifice atones for the sins of the kohanim. Rava and Abaye disagree about whether the braita's author is Rabbi Shimon or Rabbi Yehuda.

In this episode, we explore a mystical passage from the Zohar (Pinchas 102:679) that unpacks the ancient Yom Kippur ritual of the two goats—one offered to YHVH, the other sent to Azazel. Through this lens, we reflect on the dual nature of spiritual work: reaching toward unity and compassion while also facing and integrating our inner shadows. Paired with teachings from the Degel Machaneh Ephraim, Meor Einayim, and Maor VaShemesh on the command to "be holy," we uncover a rich tapestry of insights about communal holiness, spiritual humility, and the ongoing journey of becoming. This episode is a deep dive into the paradox of wholeness: that holiness is found not by escaping the world, but by embracing it fully—together.

Shevuot bookmark Study Guide Shevuot 2 Masechet Shevuot is sponsored by Janet Hod "With immense gratitude to Hashem and also to Michelle and the Hadran team for all that they do" The Mishna lists four topics, each with four types of cases - two mentioned explicitly in the Torah and two that are extensions of the rabbis. the first topic is an oath of expression, when one takes an oath to either do or not to do something. The second is a person who is impure and forgets about their impure status and goes into the Temple or eats sacrificial items. The third and fourth relate to laws of carrying from one domain to another and a leprous mark. The first two cases incur the same type of sacrifice - a sliding scale offering, what one brings depends on the financial means of the one obligated to bring the sacrifice. The Mishna elaborates on the second category - one who goes to the Temple while impure and forgets momentarily about being impure or ate sacrificial items while being in a state of impurity. The process of atonement is through an individual sin offering. If one never realizes one's mistake or one does not even know that one became impure, one receives atonement from communal sin offerings. There are several communal sin offerings - brought on Rosh Chodesh, the three holidays (regalim) and Yom Kippur. For what sins do each of them atone? Are they meant to atone for the same transgressions or for different ones? What do the other sacrifices brought on Yom Kippur atone for (the two goats that are determined by a lottery - one is offered inside the Temple and one sent to Azazel)? There are several opinions about the purpose of each of the above sacrifices. For what purpose is the bull offering of the High Priest on Yom Kippur?  

Shevuot bookmark Study Guide Shevuot 2 Masechet Shevuot is sponsored by Janet Hod "With immense gratitude to Hashem and also to Michelle and the Hadran team for all that they do" The Mishna lists four topics, each with four types of cases - two mentioned explicitly in the Torah and two that are extensions of the rabbis. the first topic is an oath of expression, when one takes an oath to either do or not to do something. The second is a person who is impure and forgets about their impure status and goes into the Temple or eats sacrificial items. The third and fourth relate to laws of carrying from one domain to another and a leprous mark. The first two cases incur the same type of sacrifice - a sliding scale offering, what one brings depends on the financial means of the one obligated to bring the sacrifice. The Mishna elaborates on the second category - one who goes to the Temple while impure and forgets momentarily about being impure or ate sacrificial items while being in a state of impurity. The process of atonement is through an individual sin offering. If one never realizes one's mistake or one does not even know that one became impure, one receives atonement from communal sin offerings. There are several communal sin offerings - brought on Rosh Chodesh, the three holidays (regalim) and Yom Kippur. For what sins do each of them atone? Are they meant to atone for the same transgressions or for different ones? What do the other sacrifices brought on Yom Kippur atone for (the two goats that are determined by a lottery - one is offered inside the Temple and one sent to Azazel)? There are several opinions about the purpose of each of the above sacrifices. For what purpose is the bull offering of the High Priest on Yom Kippur?  

Gary Wayne, author of "The Genesis 6 Conspiracy" parts 1 and 2, returns to the Days of Noah to help us understand just what the punishment those angels who formerly did not obey (1 Peter 3:20) received and what this Pit Prison was like. We talk about Azazel as the leader of these rebellious spirits, whether Lucifer and Satan are the same entity, and much much more! With the following Episode, 128, we'll conclude our conversation and discuss the victory speech Jesus made to those very same imprisoned beings. Make sure to check out Gary's books here: https://genesis6conspiracy.com/ Please consider supporting our podcast; for Luke and I to create 4 episodes a month takes an average of 40 hours to research, record, and produce, sometimes more. If you find value in our work and would like to help support us, please choose from the options below. Thanks very much!! -Luke and Pete ⁠⁠⁠⁠⁠⁠⁠⁠⁠ Paypal: ⁠⁠⁠⁠⁠⁠⁠https://www.paypal.me/peteohlinger⁠⁠⁠⁠⁠⁠⁠ Cash App: ⁠⁠⁠⁠⁠⁠⁠⁠https://cash.app/$PeteOhlinger⁠⁠⁠⁠⁠⁠⁠⁠ Venmo: ⁠⁠⁠⁠⁠⁠⁠⁠https://venmo.com/u/Pete-Ohlinger⁠⁠⁠⁠⁠⁠⁠⁠ Feel free to contact us with any questions or comments for the show! Email us at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠thedaysofnoahpodcast@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      ⁠ ⁠⁠We'd love to hear from you! Thanks for listening- we appreciate each and every one of you out there. Don't forget to like, share, and subscribe, and tell your friends and family about the show, and leave us a five-star review, which helps to spread the show to others! Original Music by BassManPete Cover art is of Mt. Hermon, site of the Watcher's descent, photo credit: By Almog - Own work, Public Domain, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://commons.wikimedia.org/w/index.php?curid=2181987⁠⁠⁠⁠⁠⁠⁠⁠⁠, and beautifully crafted into our logo by graphic designer Christine Forster (⁠⁠⁠⁠⁠⁠⁠⁠https://x.com/GfxChristine00?s=20⁠⁠⁠⁠⁠⁠⁠⁠)

Overview:In this episode of Ryan and Brian's Bible Bistro, the hosts dive into the intriguing world of First Enoch, a pseudepigraphical text that has captured the curiosity of many within and beyond Christian circles. Ryan and Brian discuss its origins, content, and significance while addressing common questions about its relationship to the biblical canon and its historical context. This episode offers a fresh perspective, including Brian's first-time reading impressions, and aims to clarify what First Enoch is—and what it isn't.What is First Enoch?Defined as a pseudepigraphical book, meaning it's falsely attributed to Enoch, a descendant of Adam and father of Methuselah, who didn't actually write it.Likely composed between the 3rd century BC and post-New Testament times, with parts dated to the intertestamental period.Fits the genre of apocalyptic literature, characterized by divine guides and supernatural narratives (e.g., similar to Revelation and Daniel).Genesis 5:24 highlights Enoch's unique story: “Enoch walked faithfully with God; then he was no more, because God took him away,” sparking fascination as one of two Old Testament figures (alongside Elijah) not said to have died.Structure of First EnochComprises 108 chapters divided into five sections:Book of Watchers (Ch. 1-36): Focuses on fallen angels (sons of God) intermarrying with human women, producing the Nephilim (giants), and introducing evil via figures like Azazel.Similitudes of Enoch (Ch. 37-71): Explores angelology, the “Son of Man,” and divine judgment, with debated dating relative to the New Testament.Astronomical Book (Ch. 72-82): Details a solar calendar (364 days), contrasting with the Jewish lunar calendar, found in the Dead Sea Scrolls.Book of Dream Visions (Ch. 83-90): Recasts Israel's history through animal allegory (e.g., sheep as the righteous, boars as adversaries), ending with the Maccabean period.Epistle of Enoch (Ch. 91-108): Offers exhortations, an “Apocalypse of Weeks,” and additional Noah-related content.Why the Interest in First Enoch?Answers curious questions left open by canonical Scripture, such as the identity of the Nephilim (Genesis 6) and the origins of evil.Referenced in Jude 14-15 (quoting 1 Enoch 1:9), and possibly alluded to in 1 Peter 3:19-20 and 2 Peter 2:4-5, raising questions about its early Christian reception.Included in the Ethiopian Orthodox Church's canon (81 books total), with the only complete manuscript preserved in an Ethiopian language.Parallels in other texts like the Book of Jubilees and the Mormon Book of Moses fuel further intrigue.First Impressions and ObservationsBrian shares his initial reaction: First Enoch feels “wild” and disjointed compared to Scripture, lacking the Bible's narrative continuity and spiritual coherence.Ryan notes its appeal lies in sensationalism (e.g., YouTube videos about hidden knowledge), but it lacks the authoritative character of canonical texts.Key Passages Explored1 Enoch 20: Lists seven archangels (Uriel, Raphael, Raguel, Michael, Sariel, Gabriel, Remiel), expanding biblical angelology beyond Michael and Gabriel.1 Enoch 13:1-2: Enoch condemns Azazel for teaching humanity unrighteousness, casting him as a source of evil.1 Enoch 89:72+: Animal allegory depicts the rebuilding of Zerubbabel's temple, critiquing its inadequacy.1 Enoch 40: Four archangels praise God, reminiscent of...

For today’s installment of our 40 Days Meditation series, our brother Martin Steinbereithner provides commentary on Lev 16:2-28. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. and the Lord said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting. And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel. And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering, but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel. “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. And he shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil and put the incense on the fire before the Lord, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. And the fat of the sin offering he shall burn on the altar. And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. Lev 16:2-28

Enoch is the only human in history, as far as we know, tasked with delivering God's judgment to a group of rebellious angels. This week, we discuss Enoch's mission to the fallen Watchers. We note that he was called by loyal Watchers—which suggests that “Watcher” is a class or rank of supernatural being, some of which are still faithful to God (as in Daniel 4)—to announce God's punishment to the rebels: No peace, no forgiveness, and they would see the destruction of their sons, the giant Nephilim. It is interesting to note that Azazel (or Asael) was singled out in 1 Enoch 13 for the forbidden knowledge he taught humanity. The fallen Watchers then commissioned Enoch to take a petition to God on their behalf, asking for forgiveness for themselves and the Nephilim. However, there was nothing in the petition about the children of Adam and Eve who had suffered so greatly because of the Watchers' transgressions. God rejected the plea of the fallen Watchers, which was summarized in a document called The Book of the Words of Truth and the Reprimand of the Watchers Who Were from of Old.  We also discuss the geographic clues in this section of Enoch, which place the action in the Upper Galilee, near the ancient city of Dan and a waterfall identified by one scholar as the Ayun Stream, one of the sources of the Jordan River, near the village of Metula in the northernmost part of Israel. (We plan to take our Israel tour there in October—more details at GilbertHouse.org/travel). Question of the week: How could Jesus be our perfect sacrifice if God “made him to be sin” (2 Cor. 5:21)? Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821) Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

Enoch is the only human in history, as far as we know, tasked with delivering God's judgment to a group of rebellious angels. This week, we discuss Enoch's mission to the fallen Watchers. We note that he was called by loyal Watchers—which suggests that “Watcher” is a class or rank of supernatural being, some of which are still faithful to God (as in Daniel 4)—to announce God's punishment to the rebels: No peace, no forgiveness, and they would see the destruction of their sons, the giant Nephilim. It is interesting to note that Azazel (or Asael) was singled out in 1 Enoch 13 for the forbidden knowledge he taught humanity. The fallen Watchers then commissioned Enoch to take a petition to God on their behalf, asking for forgiveness for themselves and the Nephilim. However, there was nothing in the petition about the children of Adam and Eve who had suffered so greatly because of the Watchers' transgressions. God rejected the plea of the fallen Watchers, which was summarized in a document called The Book of the Words of Truth and the Reprimand of the Watchers Who Were from of Old.  We also discuss the geographic clues in this section of Enoch, which place the action in the Upper Galilee, near the ancient city of Dan and a waterfall identified by one scholar as the Ayun Stream, one of the sources of the Jordan River, near the village of Metula in the northernmost part of Israel. (We plan to take our Israel tour there in October—more details at GilbertHouse.org/travel). Question of the week: How could Jesus be our perfect sacrifice if God “made him to be sin” (2 Cor. 5:21)?

Ever read the Bogomil Bible? If not, you might still be interested in the place of Azazel in apocrypha. Continuing their series on Second Temple Jewish texts, Fr. Stephen and Fr. Andrew read the Apocalypse of Abraham.

Ever read the Bogomil Bible? If not, you might still be interested in the place of Azazel in apocrypha. Continuing their series on Second Temple Jewish texts, Fr. Stephen and Fr. Andrew read the Apocalypse of Abraham.

Edward's sacrifice in Azazel's dimension transforms him into a beacon of power, enabling the team to confront Oni's true form within a twisted shadow replica of Quad City.   https://linktr.ee/sngllc   Credit: Quad City Logo by Laura Hibbard Music: A World's Worth of Work by Roxana Rose https://open.spotify.com/artist/73lOdk3vr2tEOznvuy6ag9?si=ddJ6PLuyQZ2BIpsbOPccog

For who? Listen and learn! A scapegoat is a person blamed for the misdeeds of others.  It's the fall-guy or the one thrown under the bus. Maybe you've used the term, but did you know where it came from?

The team confronts the Altar of Ascension, where Edward resists Azazel's manipulation to secure the shard, only to face betrayal.   https://linktr.ee/sngllc   Credit: Quad City Logo by Laura Hibbard Music: A World's Worth of Work by Roxana Rose https://open.spotify.com/artist/73lOdk3vr2tEOznvuy6ag9?si=ddJ6PLuyQZ2BIpsbOPccog

As the team engages the Abyssal Warden, Oni's forces converge upon their location as Edward faces a chilling confrontation with Azazel.   https://linktr.ee/sngllc   Credit: Quad City Logo by Laura Hibbard Music: A World's Worth of Work by Roxana Rose https://open.spotify.com/artist/73lOdk3vr2tEOznvuy6ag9?si=ddJ6PLuyQZ2BIpsbOPccog

Edward confronts Azazel's sinister influence while attuning to the shard in Fort Aerie's vault, while the team attempts to dismantle Oni's cursed masks controlling his soldiers.   https://linktr.ee/sngllc   Credit: Quad City Logo by Laura Hibbard Music: A World's Worth of Work by Roxana Rose https://open.spotify.com/artist/73lOdk3vr2tEOznvuy6ag9?si=ddJ6PLuyQZ2BIpsbOPccog

BEST OF: Seven bowls of God's wrath are poured out in the Bible by divine spirits - angels or demons. These plagues include sores, frogs, and hailstones, which can be attributed to demons like Lucifer, Bufonite, and Belial. The biggest bowl, Super Bowl 56, takes place on the eve of Valentine's Day or Lupercalia, a Roman festival of cleansing and fertility heavily focused on the goat, dog, and wolf. These creatures also act as guides in the Underworld throughout various mythologies that involve the soul/spirit of the butterfly and the shadow-self. The Big Game kicks off with the horned beasts, the Rams, against the Bengal Tigers. The 56th Halftime performers include Dr Dre, the GOAT, and Snoop Dogg, the dog or Lion, as his other name suggests. The Lion/Tiger and Goat also appear in images of Bauer and Azazel. The dog can be found in Cerberus. The other performers are Mary J. Blige, Eminem, and Kendrick Lamar, all three aligned with the High Priestess, the shadow self, and the butterfly of the soul. Lupercalia also initiates the new year, and in 2022 it is that of the Tiger. The Chinese called Sagittarius the tiger, otherwise known as the archer linked to Jupiter, Ammon, Orion, Osiris the Hunter, Cupid, and Otherworldy guides like Anubis, the jackal. Combing these symbols at Halftime, coupled with the teams playing in the game, there is certainly enough to pick through for meanings that are both present and non-existent, including commercials depicting Zeus/Jupiter. These archetypes and themes can be used to summon the most Divine or the most Infernal. When Eminem says "it must be the ganga", implying marijuana, there is the possibility that the rap community is referring to Ganga-Gramma, the demon who pours out bowls with a pitchfork. At the very least, the event initiates the new year with a mass of energy, and those clever enough to see and understand its symbols may find divination for the future, and a marker for our current state of affairs.Become a supporter of this podcast: https://www.spreaker.com/podcast/tst-radio--5328407/support.

ORIGINAL AIR DATE: MAR 31, 2018What Jesus saw from the Cross demonstrates much about the militant nature of the Lord's mission. Topics discussed: The Book of Enoch, Second Temple Judaism, the Watchers, the Sin of the Watchers, the giants, the origins of demons, idols, Azazel, Mt. Hermon, the Bulls of Bashan, the Crucifixion, the Resurrection, the giving of Spiritual Gifts. 

FKN ClipsBG Cast A Pact with Azazel Francis McDunn Full episode here! https://www.spreaker.com/episode/bg-s2-a-pact-with-azazel-francis-mcdunn--63571550BG Cast Podcasthttps://www.spreaker.com/show/bgcastForbidden Knowledge Network https://forbiddenknowledge.newsBecome a supporter of this podcast: https://www.spreaker.com/podcast/forbidden-knowledge-news--3589233/support.

Merriam-Webster's Word of the Day for October 11, 2024 is: scapegoat • SKAYP-goat • noun A scapegoat is a person who is unfairly blamed for something others have done. // The CFO was made the scapegoat for the company's failures. See the entry > Examples: "It's a lively, funny movie, as more of Littlehampton's locals start getting aggressive letters packed with the same redundant profanity, and respond to them with absolute horror—and a certain amount of glee at having such a deliciously transgressive scandal to chew over, and such a perfect scapegoat as Rose to blame for all of it." — Tasha Robinson, Polygon.com, 27 July 2024 Did you know? On Yom Kippur, the ancient Hebrews would sacrifice one goat for God and lead another one, over whom all the sins of Israel had been confessed, into the wilderness to bear the sins of the people away. The ceremony is described in Leviticus, where it is said that one lot shall be cast for God and one for "Azazel." Modern scholars usually interpret Azazel (ʽazāzēl in Hebrew) as being the name of a demon living in the desert, but ancient biblical translators thought ʽazāzēl referred to the goat itself, apparently confusing the word with the Hebrew phrase ʽēz 'ōzēl, meaning "goat that departs." Thus, in a 16th century English translation, the word for Azazel/the goat was rendered as scapegoote—that is, "goat that escapes." The extended senses of scapegoat we use today evolved from this biblical use.

Episode Summary: What if you waited your entire life, followed rituals painstakingly, prayed for atonement, but never really knew if you had been forgiven by God? This is the reality for many in the Jewish community during Yom Kippur. In this episode of The Jewish Road Podcast, Matt and Ron Davis explore the ancient Day of Atonement, diving deep into its significance for both Jews and Christians. They unpack the biblical roots of Yom Kippur, discuss its modern observance, and ask the critical question: if Jesus is the ultimate High Priest and the final atonement, what does that mean for both communities today? This episode grapples with the tension between tradition and fulfillment, helping listeners see how the old covenant points directly to the Messiah. 5 Key Takeaways: Yom Kippur in Jewish Tradition: Yom Kippur, or the Day of Atonement, is the holiest day in Judaism, where Jewish people seek to make things right with God, often unsure of whether their efforts are enough. Jesus as the Fulfillment of Atonement: The temple sacrifices and the role of the High Priest in Jewish history were shadows of what Jesus would ultimately fulfill as the final atonement for sin. The Significance of the Scarlet Thread: For 40 years before the destruction of the Second Temple, the scarlet thread on the Yom Kippur scapegoat stopped turning white, symbolizing that the sacrifices were no longer accepted - coinciding with the death and resurrection of Jesus. Jewish Rituals and the Messiah: Jewish traditions and practices, like the two goats on Yom Kippur, symbolically point to Jesus, who became both the sacrifice and the scapegoat for humanity's sins. The Growing Openness in Israel: Amid military tension, young Israeli soldiers are increasingly looking toward God, with many becoming open to the idea of Jesus as the Messiah. 3 Pull Quotes: "The scarlet thread stopped turning white 40 years before the destruction of the temple. What event could have caused this? The death and resurrection of Jesus." "Yom Kippur points us toward the ultimate atonement that's already been made - Jesus, the High Priest, who offered Himself once for all." "Our defense system is good, but it's not as great as what we've seen here. This has to be the hand of God." Chapter Markers: 00:10 – Introduction: Yom Kippur, the High Holy Days, and Israel's current state 03:00 – The Meaning of Yom Kippur and Jewish Rituals: A Time to Make Things Right 05:00 – Leviticus 16: The Scriptural Basis for the Day of Atonement 09:00 – Tale of Two Goats: The Sacrificial and Scapegoat Symbols 12:30 – The Scarlet Thread and Its Prophetic Significance 17:00 – The Shift in the Covenant: Jesus as the Final High Priest 21:30 – The Talmud and the Mysterious Change 40 Years Before the Temple's Fall 26:00 – Hebrews: Jesus' Role as the Ultimate High Priest and Fulfillment of the Atonement 29:00 – Israel Today: Spiritual Awakening and Openness to Jesus 31:26 – Closing Remarks: Praying for the Peace of Jerusalem Key Words: Yom Kippur, Day of Atonement, High Priest, Leviticus 16, Scarlet Thread, Azazel, Jewish traditions, Messiah, Jesus, fulfillment of prophecy, temple sacrifices, Jewish roots, Israel, spiritual awakening, Hebrew scriptures, new covenant, Old Testament rituals

Director Azazel Jacobs discusses his new film, His Three Daughters, with fellow Director David Zellner in a Q&A at the DGA theater in Los Angeles. In the conversation, he discusses how his personal experiences informed the film, working with his cast to capture performances against their usual types, and shooting scenes in the same order as they happen in the film to allow the performances to evolve with the story. The film tells the story of Katie, Christina and Rachel, who reunite for the first time in many years at their dying father's New York City apartment. Over the course of three claustrophobic days, the sisters unearth past grievances, traumas and hang-ups as they learn to coexist before their father's departure. See photos and a summary of this event below: https://dga.org/Events/2024/Oct2024/HisThreeDaughters_QnA_0924

In the midst of the rich tapestry of Jewish feasts and celebrations, Yom Kippur, known as the Day of Atonement, holds a pivotal place. In our Christian faith, we can draw stunning parallels with Jesus as our high priest and ultimate sacrifice. Yom Kippur is a solemn and holy day in the Jewish calendar, a festival centered around national atonement, involving deep personal and communal repentance. The significance of the great high priest entering the holy of holies, dressed humbly and carrying the prayers of the people, serves as a central element of the day's rituals. Central to the observance of Yom Kippur are the two goats chosen for sacrifice. One goat, known as the Jehovah goat, serves as a sin offering and is killed, symbolizing the atonement for sins. The other goat, the Azazel goat, is set free, representing the removal of sin. The casting of lots by the high priest determines the fate of each goat, highlighting the profound symbolism and purpose behind each sacrifice. Drawing from passages in Isaiah and Psalms, we highlight the mission of the Messiah as outlined in the prophetic Scriptures. Despite initial rejection by the people of Israel, the Messiah's mission is to atone for the sins of the people and ultimately bring salvation to the entire world. This parallels the sacrificial roles of the goats in the Yom Kippur observance, with Jesus serving as both the sacrificial offering and the one who removes the sins of all people. Jesus is our great high priest; the book of Hebrews explores the doctrine of Jesus' superior and eternal priesthood, surpassing that of Melchizedek, a figure of significance in both Jewish and Christian traditions. The criteria for the great high priest—being human, compassionate, and appointed by God—are elaborated upon, positioning Jesus as the perfect and compassionate high priest who mediates between God and humanity. An essential component of Yom Kippur is the shedding of blood for the confession of sins, emphasizing the need for atonement and repentance. The sacrifices offered on Yom Kippur serve as a reminder of the inherent sinfulness of humanity and the need for a better and permanent solution. Through the lens of the New Testament, Yom Kippur underscores Jesus' sacrificial offering as the ultimate and permanent solution for the atonement of sins. What about the future fulfillment of Yom Kippur? It points to the future acknowledgment of Jesus as the Messiah by Israel, aligning with the prophecies outlined in the scripture. The essence of true Yom Kippur will be realized through hardship and repentance, paving the way for national and individual acknowledgment of the Messiah. Don't forget to check out our essential workbook to accompany this study. Stephanie personally created the content to invite you deeper into study. Don't miss out! It's at https://www.gospelspice.com/store We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   Support us on Gospel Spice, PayPal and Venmo!

"His Three Daughters" had its world premiere at the 2023 Toronto International Film Festival, where it received solid reviews for its three performances from Carrie Coon, Elizabeth Olsen, and Natasha Lyonne, and director/writer Azazel Jacobs' theatrical play-like direction and screenplay. Jacobs was kind enough to spend some time with us to discuss his work on the film, which you can listen to below. Please be sure to check out the film, which is now available to stream on Netflix. Thank you, and enjoy! Check out more on NextBestPicture.com Please subscribe on... Apple Podcasts - https://itunes.apple.com/us/podcast/negs-best-film-podcast/id1087678387?mt=2 Spotify - https://open.spotify.com/show/7IMIzpYehTqeUa1d9EC4jT YouTube - https://www.youtube.com/channel/UCWA7KiotcWmHiYYy6wJqwOw And be sure to help support us on Patreon for as little as $1 a month at https://www.patreon.com/NextBestPicture and listen to this podcast ad-free Learn more about your ad choices. Visit megaphone.fm/adchoices

ONE OF THE MYSTERIES of the Bible is why there are no accounts of priests or prophets casting out demons. Why is that? This is odd because the pagan neighbors of the Israelites knew about demons and had an entire library of rituals and spells for casting them out.  And in the early 1st century, Jesus and the apostles had their hands full casting demons out of people all over Judea and the Mediterranean world. Joining us to explore the presence of demonic entities in the Old Testament and their connection to ancient pagan deities is our monthly Iron and Myth crew: Doug Van Dorn (www.douglasvandorn.com), author of Giants: Sons of the Gods, Dr. Judd Burton (www.BurtonBeyond.net), director of The Institute of Biblical Anthropology, and Brian Godawa (www.Godawa.com), best-selling author of Chronicles of the Nephilim, Chronicles of the Watchers, and the theological thriller Cruel Logic. We discuss various passages and linguistic connections that suggest the existence of demons in the Hebrew Bible. We also delve into the significance of the desert as a place associated with chaos and demonic activity. The conversation touches on the rituals and practices related to demons, including the naming and mocking of these entities.  We conclude with an examination of Azazel and the connection between the demonic realm and the wilderness. The conversation explores the presence of supernatural entities in ancient texts and their connection to demonic activity. The term Abarim is discussed as a name for Mount Nebo, associated with spirits on the other side of the veil—namely, the Rephaim.  And we look at Lilith, a vampiric creature mentioned in Isaiah 34:14 (usually translated into English as “night bird”) in relation to ancient Near Eastern and Mediterranean traditions. We also take a look at the significance of Psalm 91 and its references to pestilence, terror, and destruction as names of entities. Ultimately, however, we can only speculate on why we don't see exorcisms in the Old Testament. Is it possible that the practice only became necessary with the appearance of the Messiah in the Holy Land? Note: Mount Azazel, east of Jerusalem, is officially known as Jebel Muntar. Follow us! • X: @viewfrombunker | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/viewfromthebunker Thank you for making our Build Barn Better project a reality! The building has HVAC, a new floor, windows, insulation, ceiling fans, and an upgraded electrical system! We're in the process of moving our studios and book/DVD warehouse and shipping office out of our home and across the yard into the Barn. If you are so led, you can help out at www.GilbertHouse.org/donate. —— Download our free app! This brings all of our content directly to your smartphone or tablet. Best of all, we'll never get canceled from our own app! Links to the app stores for iOS, iPadOS, Android, and Amazon Kindle Fire devices are at www.GilbertHouse.org/app. Please join us each Sunday for the Gilbert House Fellowship, our weekly Bible study podcast. Log on to www.GilbertHouse.org for more details. Check out our weekly video program Unraveling Revelation (unravelingrevelation.tv), and subscribe to the YouTube channel: YouTube.com/UnravelingRevelation. —— Special offers on our books and DVDs: www.gilberthouse.org/store. —— JOIN US IN ISRAEL! We return to the Holy Land for another solidarity mission November 6–13, 2024. We'll visit places in the Negev attacked on October 7, 2023, including the site of the Nova Music Festival; Hostage Square in Tel Aviv; and key sites in Jerusalem like the Temple Mount, Mount of Olives, and the historic locations of the Crucifixion and burial tomb of Jesus. For more information, go to GilbertHouse.org/travel. Our 2025 tour features special guests Timothy Alberino, Dr. Judd Burton, and Doug Van Dorn! We will tour the Holy Land March 25–April 3, 2025, with an optional three-day extension in Jordan. For more information, log on to GilbertHouse.org/travel. Discuss these topics at the VFTB Facebook page (facebook.com/viewfromthebunker) and check out the great podcasters at the Fringe Radio Network (Spreaker.com/show/fringe-radio-network)!

Christian tradition refers to “the devil” or “the evil one,” but is this one being? What about (the) Satan -- or Samael, Mastema, and Azazel? Join Fr. Andrew and Fr. Stephen as they have a look at the wickedest of the wicked. *PRE-RECORDED EPISODE*

Christian tradition refers to “the devil” or “the evil one,” but is this one being? What about (the) Satan -- or Samael, Mastema, and Azazel? Join Fr. Andrew and Fr. Stephen as they have a look at the wickedest of the wicked. *PRE-RECORDED EPISODE*

Christian tradition refers to “the devil” or “the evil one,” but is this one being? What about (the) Satan -- or Samael, Mastema, and Azazel? Join Fr. Andrew and Fr. Stephen as they have a look at the wickedest of the wicked. *PRE-RECORDED EPISODE*

In which we celebrate our tenth anniversary by X-Plaining what may be the most reviled X-arc; you should not try this at home; Mystique is so much better than this story; Azazel is a really boring devil; Nightcrawler should probably be missing a hand; the Xavier School definitely does not have an HR department; and we would prefer that you not pee on Iceman.