Podcasts about Azazel

Lee Levítico 16:7–22 Cuando usamos la palabra chivo expiatorio hoy en día, normalmente nos referimos a una persona o grupo al que se culpa de las malas acciones de otros. De hecho, la palabra chivo expiatorio proviene de la traducción de la Biblia de William Tyndale como un intento de traducir la palabra hebrea “para Azazel” en Levítico 16:8: “Aarón echará suertes sobre los dos machos cabríos: una suerte para el SEÑOR y otra suerte para Azazel” (RVA-2015). En Levítico 16:7–22, encontramos el día de la expiación. En este día, el sumo sacerdote tomaba dos machos cabríos; uno debía ser sacrificado como ofrenda por el pecado al Señor, y su sangre se utilizaba para purificar el santuario. El otro macho cabrío, conocido como chivo expiatorio, se presentaba vivo ante el Señor para hacer expiación. El sumo sacerdote ponía ambas manos sobre la cabeza del chivo expiatorio y confesaba sobre él todas las iniquidades y transgresiones de los israelitas, transfiriendo ritualmente sus pecados al chivo. Luego, el chivo expiatorio era enviado al desierto, llevando los pecados del pueblo lejos del campamento (v. 22). El chivo expiatorio es una imagen profunda y poderosa de expiación y perdón. Al transferir sus pecados al chivo expiatorio, el pueblo de Israel recordaba la misericordia de Dios y Su provisión para su purificación. Este ritual también prefiguraba el acto supremo de expiación perfecta cumplido en Jesucristo. Como Cordero expiatorio de Dios, Jesús fue ofrecido por nuestros pecados, y Su sangre nos purificó y nos reconcilió con Dios. Como chivo expiatorio, cargó con nuestros pecados y los llevó, ofreciendo perdón y libertad completos. Isaías 53:6 dice: “El Señor hizo recaer sobre él la iniquidad de todos nosotros”. Mediante Su muerte sacrificial, Jesús proveyó la expiación definitiva por nuestros pecados, de una vez por todas. Abracemos el perdón y la libertad que Él ofrece y compartamos con otros la buena nueva de Su redención. ¿Qué propósito tenía el chivo expiatorio en el día de la Expiación? ¿Cómo ha sido Jesús nuestro chivo expiatorio? Ora con nosotros Rey Jesús, la imagen del chivo expiatorio, que llevó los pecados del pueblo al desierto, nos recuerda la enormidad de Tu sacrificio. ¡Nos maravilla Tu amor por nosotros! Que vivamos dignos de Tu misericordia y gracia.See omnystudio.com/listener for privacy information.

Oggi vi voglio parlare di un animale dal nome enigmatico: azazèl. Lo avetemai sentito? Non stiamo parlando del personaggio inventato da Chuck Austen e Sean Philipsper la Marvel Comics. Anche se hanno affermato di essersi basati sulla Bibbiaper creare questo personaggio, padre di Nightcrawler e amante di Mystica, nonsomiglia assolutamente all'animale descritto nelle Sacre Scritture. Piuttosto, sembra che, nello scegliere un disegno demoniaco, abbiano trattospunto da un'antologia di racconti di stampo umoristico dello scrittore IsaacAsimov intitolata per l'appunto Azazel. Infatti, in questa antologiatroviamo racconti come Due centimetri di demone (The Two-CentimeterDemon), I danni dell'alcol (titolo originale (The Evil Drink Does).Anche lo scrittore egiziano Youssef Ziedan ha detto la sua con il romanzo Azazel,che fa riferimento a eventi presumibilmente veri del V secolo d.C. Ma che cosasignifica davvero “Azazèl”, e perché fa parte della rubrica sugli animali?La parola ebraica “Azazel” si traduce “capro che scompare”, e ricorre quattrovolte nella Bibbia, sempre in ferimento alle norme relative al Giorno dell'Espiazione,note anche come yohm hakkippurìm (lett. “giorno delle coperture”).L'etimologia di “Azazèl” è controversa. Se ci atteniamo all'ortografia deltesto masoretico ebraico, ʽazàzel indicherebbe una combinazione di due paroleche significano “capro” e “scomparire”. Da qui il significato di “capro chescompare”. Secondo un'altra derivazione, basata sulla credenza che ci sia statauna trasposizione di due consonanti, significherebbe “forza di Dio”. La Vulgatalatina rende la parola ebraica caper emissarius, cioè “ilcapro emissario” o “il capro espiatorio”. In greco è usata la parola apopompaíosche significa “colui che porta via (scongiura) il male”.Due capri (capretti) venivano presi dal popolo ebraico nell'annuale Giornodell'Espiazione. Tirando a sorte, un capro veniva sacrificato, l'altro inveceveniva mandato via. Quest'azione simboleggiava da una parte il perdono deipeccati (con il sacrificio cruento), dall'altro l'azione di perdonare edimenticare (il mandar via l'animale dal territorio). Per tirare le somme, dunque, “Azazèl” è il nome di due capri (capretti) chevenivano usati nell'adorazione, durante l'annuale sacrificio che serviva aricevere il perdono. 

The end of chapter 1! Does the goat that is sent to "Azazel" atone for kohanim? Unclear, but they have other means of atonement. Plus, the dispute between Rabbi Yehudah and Rabbi Shimon on atonement. And, with the new chapter, a long mishnah, beginning with the case of a person who touches an impure thing and then enters the holy (or handles the holy foods) - but inadvertently (namely, the transgression is "hidden from him" - the consequences depend on the particulars. And the mishnah continues with many cases, with details about purity -- including extending the size of Jerusalem or the courtyard of the Temple. Plus, the case of where the action is known, but not the impurity (specifically in the case of a sheretz -- creepy-crawly).

This week's learning is sponsored by Sarah Zahavi to the continued health and good outcome for Chesya Rut bat Chana.  The Mishna explains that Yom Kippur atones for positive commandments. If one has already repented, they receive atonement immediately. Therefore, it is assumed that the Mishna is referring to one who has not yet repented. This accords with the opinion of Rebbi who holds that Yom Kippur atones even for sins for which one has not yet repented. The rabbis disagree and hold that Yom Kippur only atones for sins if one has repented. A difficulty is raised as the next part of the Mishna accords with Rabbi Yehuda's position that the goat sent to Azazel atones for kohanim as well. This issue is resolved - both parts of the Mishna are attributed to Rebbi, and on the issue of the goat to Azazel, he adopts Rabbi Yehuda's position. Abaye asked Rav Yosef if Rabbi Yehuda holds by Rebbi's position regarding one who did not repent before Yom Kippur. Rav Yosef explains that he does not and brings a source from Safra to support his answer, as it is known that an unattributed Safra is assumed to be authored by Rabbi Yehuda. There is a contradiction between two different sources in the Safra - one says that Yom Kippur atones even without repentance and the other says it only atones with repentance. Abaye and Rava each resolve the contradiction differently. Rabbi Yehuda and Rabbi Shimon disagree about which sacrifices on Yom Kippur atone for all the kohanim's sins - the goat that is sent to Azazel or the bull of the high priest. What is the basis in the verses in the Torah for each of the approaches? A braita is brought regarding which sacrifice atones for the sins of the kohanim. Rava and Abaye disagree about whether the braita's author is Rabbi Shimon or Rabbi Yehuda.

This week's learning is sponsored by Sarah Zahavi to the continued health and good outcome for Chesya Rut bat Chana.  The Mishna explains that Yom Kippur atones for positive commandments. If one has already repented, they receive atonement immediately. Therefore, it is assumed that the Mishna is referring to one who has not yet repented. This accords with the opinion of Rebbi who holds that Yom Kippur atones even for sins for which one has not yet repented. The rabbis disagree and hold that Yom Kippur only atones for sins if one has repented. A difficulty is raised as the next part of the Mishna accords with Rabbi Yehuda's position that the goat sent to Azazel atones for kohanim as well. This issue is resolved - both parts of the Mishna are attributed to Rebbi, and on the issue of the goat to Azazel, he adopts Rabbi Yehuda's position. Abaye asked Rav Yosef if Rabbi Yehuda holds by Rebbi's position regarding one who did not repent before Yom Kippur. Rav Yosef explains that he does not and brings a source from Safra to support his answer, as it is known that an unattributed Safra is assumed to be authored by Rabbi Yehuda. There is a contradiction between two different sources in the Safra - one says that Yom Kippur atones even without repentance and the other says it only atones with repentance. Abaye and Rava each resolve the contradiction differently. Rabbi Yehuda and Rabbi Shimon disagree about which sacrifices on Yom Kippur atone for all the kohanim's sins - the goat that is sent to Azazel or the bull of the high priest. What is the basis in the verses in the Torah for each of the approaches? A braita is brought regarding which sacrifice atones for the sins of the kohanim. Rava and Abaye disagree about whether the braita's author is Rabbi Shimon or Rabbi Yehuda.

In this episode, we explore a mystical passage from the Zohar (Pinchas 102:679) that unpacks the ancient Yom Kippur ritual of the two goats—one offered to YHVH, the other sent to Azazel. Through this lens, we reflect on the dual nature of spiritual work: reaching toward unity and compassion while also facing and integrating our inner shadows. Paired with teachings from the Degel Machaneh Ephraim, Meor Einayim, and Maor VaShemesh on the command to "be holy," we uncover a rich tapestry of insights about communal holiness, spiritual humility, and the ongoing journey of becoming. This episode is a deep dive into the paradox of wholeness: that holiness is found not by escaping the world, but by embracing it fully—together.

Shevuot bookmark Study Guide Shevuot 2 Masechet Shevuot is sponsored by Janet Hod "With immense gratitude to Hashem and also to Michelle and the Hadran team for all that they do" The Mishna lists four topics, each with four types of cases - two mentioned explicitly in the Torah and two that are extensions of the rabbis. the first topic is an oath of expression, when one takes an oath to either do or not to do something. The second is a person who is impure and forgets about their impure status and goes into the Temple or eats sacrificial items. The third and fourth relate to laws of carrying from one domain to another and a leprous mark. The first two cases incur the same type of sacrifice - a sliding scale offering, what one brings depends on the financial means of the one obligated to bring the sacrifice. The Mishna elaborates on the second category - one who goes to the Temple while impure and forgets momentarily about being impure or ate sacrificial items while being in a state of impurity. The process of atonement is through an individual sin offering. If one never realizes one's mistake or one does not even know that one became impure, one receives atonement from communal sin offerings. There are several communal sin offerings - brought on Rosh Chodesh, the three holidays (regalim) and Yom Kippur. For what sins do each of them atone? Are they meant to atone for the same transgressions or for different ones? What do the other sacrifices brought on Yom Kippur atone for (the two goats that are determined by a lottery - one is offered inside the Temple and one sent to Azazel)? There are several opinions about the purpose of each of the above sacrifices. For what purpose is the bull offering of the High Priest on Yom Kippur?  

Shevuot bookmark Study Guide Shevuot 2 Masechet Shevuot is sponsored by Janet Hod "With immense gratitude to Hashem and also to Michelle and the Hadran team for all that they do" The Mishna lists four topics, each with four types of cases - two mentioned explicitly in the Torah and two that are extensions of the rabbis. the first topic is an oath of expression, when one takes an oath to either do or not to do something. The second is a person who is impure and forgets about their impure status and goes into the Temple or eats sacrificial items. The third and fourth relate to laws of carrying from one domain to another and a leprous mark. The first two cases incur the same type of sacrifice - a sliding scale offering, what one brings depends on the financial means of the one obligated to bring the sacrifice. The Mishna elaborates on the second category - one who goes to the Temple while impure and forgets momentarily about being impure or ate sacrificial items while being in a state of impurity. The process of atonement is through an individual sin offering. If one never realizes one's mistake or one does not even know that one became impure, one receives atonement from communal sin offerings. There are several communal sin offerings - brought on Rosh Chodesh, the three holidays (regalim) and Yom Kippur. For what sins do each of them atone? Are they meant to atone for the same transgressions or for different ones? What do the other sacrifices brought on Yom Kippur atone for (the two goats that are determined by a lottery - one is offered inside the Temple and one sent to Azazel)? There are several opinions about the purpose of each of the above sacrifices. For what purpose is the bull offering of the High Priest on Yom Kippur?  

Gary Wayne, author of "The Genesis 6 Conspiracy" parts 1 and 2, returns to the Days of Noah to help us understand just what the punishment those angels who formerly did not obey (1 Peter 3:20) received and what this Pit Prison was like. We talk about Azazel as the leader of these rebellious spirits, whether Lucifer and Satan are the same entity, and much much more! With the following Episode, 128, we'll conclude our conversation and discuss the victory speech Jesus made to those very same imprisoned beings. Make sure to check out Gary's books here: https://genesis6conspiracy.com/ Please consider supporting our podcast; for Luke and I to create 4 episodes a month takes an average of 40 hours to research, record, and produce, sometimes more. If you find value in our work and would like to help support us, please choose from the options below. Thanks very much!! -Luke and Pete ⁠⁠⁠⁠⁠⁠⁠⁠⁠ Paypal: ⁠⁠⁠⁠⁠⁠⁠https://www.paypal.me/peteohlinger⁠⁠⁠⁠⁠⁠⁠ Cash App: ⁠⁠⁠⁠⁠⁠⁠⁠https://cash.app/$PeteOhlinger⁠⁠⁠⁠⁠⁠⁠⁠ Venmo: ⁠⁠⁠⁠⁠⁠⁠⁠https://venmo.com/u/Pete-Ohlinger⁠⁠⁠⁠⁠⁠⁠⁠ Feel free to contact us with any questions or comments for the show! Email us at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠thedaysofnoahpodcast@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      ⁠ ⁠⁠We'd love to hear from you! Thanks for listening- we appreciate each and every one of you out there. Don't forget to like, share, and subscribe, and tell your friends and family about the show, and leave us a five-star review, which helps to spread the show to others! Original Music by BassManPete Cover art is of Mt. Hermon, site of the Watcher's descent, photo credit: By Almog - Own work, Public Domain, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://commons.wikimedia.org/w/index.php?curid=2181987⁠⁠⁠⁠⁠⁠⁠⁠⁠, and beautifully crafted into our logo by graphic designer Christine Forster (⁠⁠⁠⁠⁠⁠⁠⁠https://x.com/GfxChristine00?s=20⁠⁠⁠⁠⁠⁠⁠⁠)

Overview:In this episode of Ryan and Brian's Bible Bistro, the hosts dive into the intriguing world of First Enoch, a pseudepigraphical text that has captured the curiosity of many within and beyond Christian circles. Ryan and Brian discuss its origins, content, and significance while addressing common questions about its relationship to the biblical canon and its historical context. This episode offers a fresh perspective, including Brian's first-time reading impressions, and aims to clarify what First Enoch is—and what it isn't.What is First Enoch?Defined as a pseudepigraphical book, meaning it's falsely attributed to Enoch, a descendant of Adam and father of Methuselah, who didn't actually write it.Likely composed between the 3rd century BC and post-New Testament times, with parts dated to the intertestamental period.Fits the genre of apocalyptic literature, characterized by divine guides and supernatural narratives (e.g., similar to Revelation and Daniel).Genesis 5:24 highlights Enoch's unique story: “Enoch walked faithfully with God; then he was no more, because God took him away,” sparking fascination as one of two Old Testament figures (alongside Elijah) not said to have died.Structure of First EnochComprises 108 chapters divided into five sections:Book of Watchers (Ch. 1-36): Focuses on fallen angels (sons of God) intermarrying with human women, producing the Nephilim (giants), and introducing evil via figures like Azazel.Similitudes of Enoch (Ch. 37-71): Explores angelology, the “Son of Man,” and divine judgment, with debated dating relative to the New Testament.Astronomical Book (Ch. 72-82): Details a solar calendar (364 days), contrasting with the Jewish lunar calendar, found in the Dead Sea Scrolls.Book of Dream Visions (Ch. 83-90): Recasts Israel's history through animal allegory (e.g., sheep as the righteous, boars as adversaries), ending with the Maccabean period.Epistle of Enoch (Ch. 91-108): Offers exhortations, an “Apocalypse of Weeks,” and additional Noah-related content.Why the Interest in First Enoch?Answers curious questions left open by canonical Scripture, such as the identity of the Nephilim (Genesis 6) and the origins of evil.Referenced in Jude 14-15 (quoting 1 Enoch 1:9), and possibly alluded to in 1 Peter 3:19-20 and 2 Peter 2:4-5, raising questions about its early Christian reception.Included in the Ethiopian Orthodox Church's canon (81 books total), with the only complete manuscript preserved in an Ethiopian language.Parallels in other texts like the Book of Jubilees and the Mormon Book of Moses fuel further intrigue.First Impressions and ObservationsBrian shares his initial reaction: First Enoch feels “wild” and disjointed compared to Scripture, lacking the Bible's narrative continuity and spiritual coherence.Ryan notes its appeal lies in sensationalism (e.g., YouTube videos about hidden knowledge), but it lacks the authoritative character of canonical texts.Key Passages Explored1 Enoch 20: Lists seven archangels (Uriel, Raphael, Raguel, Michael, Sariel, Gabriel, Remiel), expanding biblical angelology beyond Michael and Gabriel.1 Enoch 13:1-2: Enoch condemns Azazel for teaching humanity unrighteousness, casting him as a source of evil.1 Enoch 89:72+: Animal allegory depicts the rebuilding of Zerubbabel's temple, critiquing its inadequacy.1 Enoch 40: Four archangels praise God, reminiscent of...

For today’s installment of our 40 Days Meditation series, our brother Martin Steinbereithner provides commentary on Lev 16:2-28. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. and the Lord said to Moses, “Tell Aaron your brother not to come at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For I will appear in the cloud over the mercy seat. But in this way Aaron shall come into the Holy Place: with a bull from the herd for a sin offering and a ram for a burnt offering. He shall put on the holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. He shall bathe his body in water and then put them on. And he shall take from the congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering. “Aaron shall offer the bull as a sin offering for himself and shall make atonement for himself and for his house. Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting. And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for Azazel. And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering, but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel. “Aaron shall present the bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. And he shall take a censer full of coals of fire from the altar before the Lord, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil and put the incense on the fire before the Lord, that the cloud of the incense may cover the mercy seat that is over the testimony, so that he does not die. And he shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. “Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. No one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel. “And when he has made an end of atoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall put them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness. “Then Aaron shall come into the tent of meeting and shall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. And he shall bathe his body in water in a holy place and put on his garments and come out and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. And the fat of the sin offering he shall burn on the altar. And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp. And the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp. Lev 16:2-28

Enoch is the only human in history, as far as we know, tasked with delivering God's judgment to a group of rebellious angels. This week, we discuss Enoch's mission to the fallen Watchers. We note that he was called by loyal Watchers—which suggests that “Watcher” is a class or rank of supernatural being, some of which are still faithful to God (as in Daniel 4)—to announce God's punishment to the rebels: No peace, no forgiveness, and they would see the destruction of their sons, the giant Nephilim. It is interesting to note that Azazel (or Asael) was singled out in 1 Enoch 13 for the forbidden knowledge he taught humanity. The fallen Watchers then commissioned Enoch to take a petition to God on their behalf, asking for forgiveness for themselves and the Nephilim. However, there was nothing in the petition about the children of Adam and Eve who had suffered so greatly because of the Watchers' transgressions. God rejected the plea of the fallen Watchers, which was summarized in a document called The Book of the Words of Truth and the Reprimand of the Watchers Who Were from of Old.  We also discuss the geographic clues in this section of Enoch, which place the action in the Upper Galilee, near the ancient city of Dan and a waterfall identified by one scholar as the Ayun Stream, one of the sources of the Jordan River, near the village of Metula in the northernmost part of Israel. (We plan to take our Israel tour there in October—more details at GilbertHouse.org/travel). Question of the week: How could Jesus be our perfect sacrifice if God “made him to be sin” (2 Cor. 5:21)? Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821) Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

Enoch is the only human in history, as far as we know, tasked with delivering God's judgment to a group of rebellious angels. This week, we discuss Enoch's mission to the fallen Watchers. We note that he was called by loyal Watchers—which suggests that “Watcher” is a class or rank of supernatural being, some of which are still faithful to God (as in Daniel 4)—to announce God's punishment to the rebels: No peace, no forgiveness, and they would see the destruction of their sons, the giant Nephilim. It is interesting to note that Azazel (or Asael) was singled out in 1 Enoch 13 for the forbidden knowledge he taught humanity. The fallen Watchers then commissioned Enoch to take a petition to God on their behalf, asking for forgiveness for themselves and the Nephilim. However, there was nothing in the petition about the children of Adam and Eve who had suffered so greatly because of the Watchers' transgressions. God rejected the plea of the fallen Watchers, which was summarized in a document called The Book of the Words of Truth and the Reprimand of the Watchers Who Were from of Old.  We also discuss the geographic clues in this section of Enoch, which place the action in the Upper Galilee, near the ancient city of Dan and a waterfall identified by one scholar as the Ayun Stream, one of the sources of the Jordan River, near the village of Metula in the northernmost part of Israel. (We plan to take our Israel tour there in October—more details at GilbertHouse.org/travel). Question of the week: How could Jesus be our perfect sacrifice if God “made him to be sin” (2 Cor. 5:21)?

Ever read the Bogomil Bible? If not, you might still be interested in the place of Azazel in apocrypha. Continuing their series on Second Temple Jewish texts, Fr. Stephen and Fr. Andrew read the Apocalypse of Abraham.

Edward's sacrifice in Azazel's dimension transforms him into a beacon of power, enabling the team to confront Oni's true form within a twisted shadow replica of Quad City.   https://linktr.ee/sngllc   Credit: Quad City Logo by Laura Hibbard Music: A World's Worth of Work by Roxana Rose https://open.spotify.com/artist/73lOdk3vr2tEOznvuy6ag9?si=ddJ6PLuyQZ2BIpsbOPccog

For who? Listen and learn! A scapegoat is a person blamed for the misdeeds of others.  It's the fall-guy or the one thrown under the bus. Maybe you've used the term, but did you know where it came from?

The team confronts the Altar of Ascension, where Edward resists Azazel's manipulation to secure the shard, only to face betrayal.   https://linktr.ee/sngllc   Credit: Quad City Logo by Laura Hibbard Music: A World's Worth of Work by Roxana Rose https://open.spotify.com/artist/73lOdk3vr2tEOznvuy6ag9?si=ddJ6PLuyQZ2BIpsbOPccog

As the team engages the Abyssal Warden, Oni's forces converge upon their location as Edward faces a chilling confrontation with Azazel.   https://linktr.ee/sngllc   Credit: Quad City Logo by Laura Hibbard Music: A World's Worth of Work by Roxana Rose https://open.spotify.com/artist/73lOdk3vr2tEOznvuy6ag9?si=ddJ6PLuyQZ2BIpsbOPccog

Edward confronts Azazel's sinister influence while attuning to the shard in Fort Aerie's vault, while the team attempts to dismantle Oni's cursed masks controlling his soldiers.   https://linktr.ee/sngllc   Credit: Quad City Logo by Laura Hibbard Music: A World's Worth of Work by Roxana Rose https://open.spotify.com/artist/73lOdk3vr2tEOznvuy6ag9?si=ddJ6PLuyQZ2BIpsbOPccog

BEST OF: Seven bowls of God's wrath are poured out in the Bible by divine spirits - angels or demons. These plagues include sores, frogs, and hailstones, which can be attributed to demons like Lucifer, Bufonite, and Belial. The biggest bowl, Super Bowl 56, takes place on the eve of Valentine's Day or Lupercalia, a Roman festival of cleansing and fertility heavily focused on the goat, dog, and wolf. These creatures also act as guides in the Underworld throughout various mythologies that involve the soul/spirit of the butterfly and the shadow-self. The Big Game kicks off with the horned beasts, the Rams, against the Bengal Tigers. The 56th Halftime performers include Dr Dre, the GOAT, and Snoop Dogg, the dog or Lion, as his other name suggests. The Lion/Tiger and Goat also appear in images of Bauer and Azazel. The dog can be found in Cerberus. The other performers are Mary J. Blige, Eminem, and Kendrick Lamar, all three aligned with the High Priestess, the shadow self, and the butterfly of the soul. Lupercalia also initiates the new year, and in 2022 it is that of the Tiger. The Chinese called Sagittarius the tiger, otherwise known as the archer linked to Jupiter, Ammon, Orion, Osiris the Hunter, Cupid, and Otherworldy guides like Anubis, the jackal. Combing these symbols at Halftime, coupled with the teams playing in the game, there is certainly enough to pick through for meanings that are both present and non-existent, including commercials depicting Zeus/Jupiter. These archetypes and themes can be used to summon the most Divine or the most Infernal. When Eminem says "it must be the ganga", implying marijuana, there is the possibility that the rap community is referring to Ganga-Gramma, the demon who pours out bowls with a pitchfork. At the very least, the event initiates the new year with a mass of energy, and those clever enough to see and understand its symbols may find divination for the future, and a marker for our current state of affairs.Become a supporter of this podcast: https://www.spreaker.com/podcast/tst-radio--5328407/support.

ORIGINAL AIR DATE: MAR 31, 2018What Jesus saw from the Cross demonstrates much about the militant nature of the Lord's mission. Topics discussed: The Book of Enoch, Second Temple Judaism, the Watchers, the Sin of the Watchers, the giants, the origins of demons, idols, Azazel, Mt. Hermon, the Bulls of Bashan, the Crucifixion, the Resurrection, the giving of Spiritual Gifts. 

Leviticus 16:3-106 "Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7 Then he is to take the two goats and present them before the Lord at the entrance to the Tent of Meeting. 8 He is to cast lots for the two goats--one lot for the Lord and the other for the scapegoat.   CONTEXTTwo Goats—*The goat for the Lord*The goat for the scapegoat*Azazel—Take him away; A weapon in the hand of the enemy 9 Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the desert as a scapegoat. The Goat for the Lord*Malah—Laying on of hands*The Press—Gethsemene*It is finished*Don't touch me*Washing the hands Leviticus 16:20-2220 "When Aaron has finished making atonement for the Most Holy Place, the Tent of Meeting and the altar, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites--all their sins--and put them on the goat's head. He shall send the goat away into the desert in the care of a man appointed for the task. 22 The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert. Leviticus 16:26The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. The Goat for Azazel*Malah—Laying on of hands*Attaching sins to the head*The walk through the crowd*Releasing into the desert*The cord turns white He then fastened a scarlet woolen thread to the head of the goat "for Azazel"; and laying his hands upon it again, recited the following confession of sin and prayer for forgiveness: "O Lord, I have acted iniquitously, trespassed, sinned before You: I, my household, and the sons of Aaron Your holy ones. O Lord, forgive the iniquities, transgressions, and sins that I, my household, and Aaron's children, Your holy people, committed before You… ….as is written in the law of Moses, Your servant, 'for on this day He will forgive you, to cleanse you from all your sins before the Lord; you will be clean.'" John 19:14-1514 It was the day of Preparation of Passover Week, about the sixth hour. "Here is your king," Pilate said to the Jews. 15 But they shouted, "Take him away! Take him away! Crucify him!" Matthew 27:2424 When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!" Hebrews 10:11-1211 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.  1 John 2:1-2 (NIV)1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense--Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. APPLICATION POINTS1)The hands have been washed2)The cord has turned white3)The priest has sat down4)The goat has left the building

Leviticus 16:3-106 "Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. 7 Then he is to take the two goats and present them before the Lord at the entrance to the Tent of Meeting. 8 He is to cast lots for the two goats--one lot for the Lord and the other for the scapegoat.   CONTEXTTwo Goats—*The goat for the Lord*The goat for the scapegoat*Azazel—Take him away; A weapon in the hand of the enemy 9 Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the desert as a scapegoat. The Goat for the Lord*Malah—Laying on of hands*The Press—Gethsemene*It is finished*Don't touch me*Washing the hands Leviticus 16:20-2220 "When Aaron has finished making atonement for the Most Holy Place, the Tent of Meeting and the altar, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites--all their sins--and put them on the goat's head. He shall send the goat away into the desert in the care of a man appointed for the task. 22 The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert. Leviticus 16:26The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. The Goat for Azazel*Malah—Laying on of hands*Attaching sins to the head*The walk through the crowd*Releasing into the desert*The cord turns white He then fastened a scarlet woolen thread to the head of the goat "for Azazel"; and laying his hands upon it again, recited the following confession of sin and prayer for forgiveness: "O Lord, I have acted iniquitously, trespassed, sinned before You: I, my household, and the sons of Aaron Your holy ones. O Lord, forgive the iniquities, transgressions, and sins that I, my household, and Aaron's children, Your holy people, committed before You… ….as is written in the law of Moses, Your servant, 'for on this day He will forgive you, to cleanse you from all your sins before the Lord; you will be clean.'" John 19:14-1514 It was the day of Preparation of Passover Week, about the sixth hour. "Here is your king," Pilate said to the Jews. 15 But they shouted, "Take him away! Take him away! Crucify him!" Matthew 27:2424 When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. "I am innocent of this man's blood," he said. "It is your responsibility!" Hebrews 10:11-1211 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.  1 John 2:1-2 (NIV)1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense--Jesus Christ, the Righteous One. 2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. APPLICATION POINTS1)The hands have been washed2)The cord has turned white3)The priest has sat down4)The goat has left the building

FKN ClipsBG Cast A Pact with Azazel Francis McDunn Full episode here! https://www.spreaker.com/episode/bg-s2-a-pact-with-azazel-francis-mcdunn--63571550BG Cast Podcasthttps://www.spreaker.com/show/bgcastForbidden Knowledge Network https://forbiddenknowledge.newsBecome a supporter of this podcast: https://www.spreaker.com/podcast/forbidden-knowledge-news--3589233/support.

The season 2 finale is here! What a better way to end the season, a friendly sit down with Francis McDunn a friend of mine. We'll be talking about his spiritual awakening, how he made a pact with Azazel in the beginning of it, then learning that was not a good road. We'll also be breaking down the issues in the anarchist and spiritual communities as well as potential insights to global events! This show is pre-recorded. See you Jan 8th for the beginning of season 3! Check out Francis:https://www.facebook.com/profile.php?id=100082596022674https://www.instagram.com/francismcdunn/ Check out Forbidden Knowledge Network and support BOTH documentaries:www.forbiddenknowledge.newshttps://watch.amazon.com/detail?gti=amzn1.dv.gti.763483a7-ad3f-4990-b5b3-98897169249c&territory=US&ref_=share_ios_movie&r=webCheck out We Are Change Colorado!http://www.wearechangecolorado.com/http://www.youtube.com/user/WACCTVCheck out Gaia Avani Naturals!www.gaiaavaninaturals.comCheck out Root to Bloom!http://rtbwholehealth.com/Check out Milagro Mushroomswww.milagromushrooms.comWatch Jones Plantation!https://jonesplantationfilm.com/?fbclid=IwAR0zE6457BtHWhrH1iyHKUscUsnPCPZNkE7tS0wPfw8n3N1Jd6RakDNX38wCheck out my friend The Lion's game!https://store.steampowered.com/app/1193210/Hunt_the_Muglump/

Welcome to Season 2, Episode 9 of The Paranormal Rundown! The Gang of Nerds has been obliterated this month, Vic has Covid, David has neck problems, Fr. Mike is in a lot of pain, and JJ is taking in the fine dining and culture of Japan. Since we weren't able to get together and record a new episode, we thought we would do a recap of Season One. This started out as a simple idea of pull the top clips out of the season and make an episode out of it, but it turned into having about 9 hours or more of really great conversation! As a result, we decided to make it a four part series. We will be publishing an episode each Friday through the end of the year. Sort of a Paranormal Rundown countdown to 2025. Each episode will feature the best clips from five episodes last season. So that it is not just reruns, Vic and David will be adding a little commentary on each of the episode and history of the rundown as we go. This episode has conversation that covers Crop Circles, Hairy Hands, Ouija Boards, Estes Method, Azazel, Demons, Bamboo Chicken, Rocky Mountain Oysters, Cockroach Demon, Shared Stories, Hundredth Monkey Effect, The Antichrist, Bigfoot Encounter, Cheeseburger Cravings, Ghost Police Calls, and Spontaneous Combustion. Talk about a wide list of topics! We also have clips from our first guests, Father Michael Birdsong, paranormal writer Anna Maria Manalo, and retired police officer Val Zavala. We really enjoyed going back through these episodes and listening to some fascinating, and sometimes hilarious, conversation. We hope you enjoy it as much as we did.We also have an ask of you the listener. David has been thinking of taking short clips like this out of each episode, and publishing it as it's own podcast. It would be maybe a 30-45 minute episode with some of the more interesting conversation from a full Rundown. If you have suggestions, or would like to see something like that, please email us at feedback@paranormalrundown.com. And as always, if you have any interest on joining us for a rundown, please let us know.The Paranormal Rundown is a partnership between the hosts David Griffith, JJ Johnson, Father Michael Birdsong, and Vic Hermanson.Be sure to check out our partner podcasts:You can find JJ at Southern Demonology, https://www.southerndemonology.comYou can find Vic at Trailer Trash Terrors, https://podcasters.spotify.com/pod/show/vic-hermansonYou can find Father Birdsong at https://www.becomingahouseofprayer.com, as well as hear his new podcast Ending the Curse at:https://open.spotify.com/show/5yL7ZAN4wcRKnMPAlalVXW Hosted on Acast. See acast.com/privacy for more information.

Grab your crucifix and join Kurt, Sam, & Azazel as they live react to The Devil's Advocate (1997) and Fallen (1998), two 90's Devil themed titles from Warner Brothers. Follow us on Instagram!

Christian is once more joined by Joshua Noel of The Whole Church Podcast and Dummy for Theology to discuss Leviticus 16-18. Why did Aaron and his sons need to sacrifice for themselves first? Who or what is Azazel? How are scapegoats introduced here? What is atonement? What is the Day of Atonement and what does it have to do with Yom Kippur? Why is blood forbidden by God from being eaten? Why does the law mention the foreigner and sojourner so much? What was so wrong with the practices of the Egyptians and Canaanites? Why is incest evil and sinful? Why was child sacrifice forbidden? Is homosexuality a sin? What makes something an abomination? How do these laws show that God is holy? https://zencastr.com/?via=christian-ashley Mentioned in this episode:Zencastr ad. Use code LETNOTHINGMOVEYOU for 30% off your Zencastr subscription!

Merriam-Webster's Word of the Day for October 11, 2024 is: scapegoat • SKAYP-goat • noun A scapegoat is a person who is unfairly blamed for something others have done. // The CFO was made the scapegoat for the company's failures. See the entry > Examples: "It's a lively, funny movie, as more of Littlehampton's locals start getting aggressive letters packed with the same redundant profanity, and respond to them with absolute horror—and a certain amount of glee at having such a deliciously transgressive scandal to chew over, and such a perfect scapegoat as Rose to blame for all of it." — Tasha Robinson, Polygon.com, 27 July 2024 Did you know? On Yom Kippur, the ancient Hebrews would sacrifice one goat for God and lead another one, over whom all the sins of Israel had been confessed, into the wilderness to bear the sins of the people away. The ceremony is described in Leviticus, where it is said that one lot shall be cast for God and one for "Azazel." Modern scholars usually interpret Azazel (ʽazāzēl in Hebrew) as being the name of a demon living in the desert, but ancient biblical translators thought ʽazāzēl referred to the goat itself, apparently confusing the word with the Hebrew phrase ʽēz 'ōzēl, meaning "goat that departs." Thus, in a 16th century English translation, the word for Azazel/the goat was rendered as scapegoote—that is, "goat that escapes." The extended senses of scapegoat we use today evolved from this biblical use.

Episode Summary: What if you waited your entire life, followed rituals painstakingly, prayed for atonement, but never really knew if you had been forgiven by God? This is the reality for many in the Jewish community during Yom Kippur. In this episode of The Jewish Road Podcast, Matt and Ron Davis explore the ancient Day of Atonement, diving deep into its significance for both Jews and Christians. They unpack the biblical roots of Yom Kippur, discuss its modern observance, and ask the critical question: if Jesus is the ultimate High Priest and the final atonement, what does that mean for both communities today? This episode grapples with the tension between tradition and fulfillment, helping listeners see how the old covenant points directly to the Messiah. 5 Key Takeaways: Yom Kippur in Jewish Tradition: Yom Kippur, or the Day of Atonement, is the holiest day in Judaism, where Jewish people seek to make things right with God, often unsure of whether their efforts are enough. Jesus as the Fulfillment of Atonement: The temple sacrifices and the role of the High Priest in Jewish history were shadows of what Jesus would ultimately fulfill as the final atonement for sin. The Significance of the Scarlet Thread: For 40 years before the destruction of the Second Temple, the scarlet thread on the Yom Kippur scapegoat stopped turning white, symbolizing that the sacrifices were no longer accepted - coinciding with the death and resurrection of Jesus. Jewish Rituals and the Messiah: Jewish traditions and practices, like the two goats on Yom Kippur, symbolically point to Jesus, who became both the sacrifice and the scapegoat for humanity's sins. The Growing Openness in Israel: Amid military tension, young Israeli soldiers are increasingly looking toward God, with many becoming open to the idea of Jesus as the Messiah. 3 Pull Quotes: "The scarlet thread stopped turning white 40 years before the destruction of the temple. What event could have caused this? The death and resurrection of Jesus." "Yom Kippur points us toward the ultimate atonement that's already been made - Jesus, the High Priest, who offered Himself once for all." "Our defense system is good, but it's not as great as what we've seen here. This has to be the hand of God." Chapter Markers: 00:10 – Introduction: Yom Kippur, the High Holy Days, and Israel's current state 03:00 – The Meaning of Yom Kippur and Jewish Rituals: A Time to Make Things Right 05:00 – Leviticus 16: The Scriptural Basis for the Day of Atonement 09:00 – Tale of Two Goats: The Sacrificial and Scapegoat Symbols 12:30 – The Scarlet Thread and Its Prophetic Significance 17:00 – The Shift in the Covenant: Jesus as the Final High Priest 21:30 – The Talmud and the Mysterious Change 40 Years Before the Temple's Fall 26:00 – Hebrews: Jesus' Role as the Ultimate High Priest and Fulfillment of the Atonement 29:00 – Israel Today: Spiritual Awakening and Openness to Jesus 31:26 – Closing Remarks: Praying for the Peace of Jerusalem Key Words: Yom Kippur, Day of Atonement, High Priest, Leviticus 16, Scarlet Thread, Azazel, Jewish traditions, Messiah, Jesus, fulfillment of prophecy, temple sacrifices, Jewish roots, Israel, spiritual awakening, Hebrew scriptures, new covenant, Old Testament rituals

Director Azazel Jacobs discusses his new film, His Three Daughters, with fellow Director David Zellner in a Q&A at the DGA theater in Los Angeles. In the conversation, he discusses how his personal experiences informed the film, working with his cast to capture performances against their usual types, and shooting scenes in the same order as they happen in the film to allow the performances to evolve with the story. The film tells the story of Katie, Christina and Rachel, who reunite for the first time in many years at their dying father's New York City apartment. Over the course of three claustrophobic days, the sisters unearth past grievances, traumas and hang-ups as they learn to coexist before their father's departure. See photos and a summary of this event below: https://dga.org/Events/2024/Oct2024/HisThreeDaughters_QnA_0924

In the midst of the rich tapestry of Jewish feasts and celebrations, Yom Kippur, known as the Day of Atonement, holds a pivotal place. In our Christian faith, we can draw stunning parallels with Jesus as our high priest and ultimate sacrifice. Yom Kippur is a solemn and holy day in the Jewish calendar, a festival centered around national atonement, involving deep personal and communal repentance. The significance of the great high priest entering the holy of holies, dressed humbly and carrying the prayers of the people, serves as a central element of the day's rituals. Central to the observance of Yom Kippur are the two goats chosen for sacrifice. One goat, known as the Jehovah goat, serves as a sin offering and is killed, symbolizing the atonement for sins. The other goat, the Azazel goat, is set free, representing the removal of sin. The casting of lots by the high priest determines the fate of each goat, highlighting the profound symbolism and purpose behind each sacrifice. Drawing from passages in Isaiah and Psalms, we highlight the mission of the Messiah as outlined in the prophetic Scriptures. Despite initial rejection by the people of Israel, the Messiah's mission is to atone for the sins of the people and ultimately bring salvation to the entire world. This parallels the sacrificial roles of the goats in the Yom Kippur observance, with Jesus serving as both the sacrificial offering and the one who removes the sins of all people. Jesus is our great high priest; the book of Hebrews explores the doctrine of Jesus' superior and eternal priesthood, surpassing that of Melchizedek, a figure of significance in both Jewish and Christian traditions. The criteria for the great high priest—being human, compassionate, and appointed by God—are elaborated upon, positioning Jesus as the perfect and compassionate high priest who mediates between God and humanity. An essential component of Yom Kippur is the shedding of blood for the confession of sins, emphasizing the need for atonement and repentance. The sacrifices offered on Yom Kippur serve as a reminder of the inherent sinfulness of humanity and the need for a better and permanent solution. Through the lens of the New Testament, Yom Kippur underscores Jesus' sacrificial offering as the ultimate and permanent solution for the atonement of sins. What about the future fulfillment of Yom Kippur? It points to the future acknowledgment of Jesus as the Messiah by Israel, aligning with the prophecies outlined in the scripture. The essence of true Yom Kippur will be realized through hardship and repentance, paving the way for national and individual acknowledgment of the Messiah. Don't forget to check out our essential workbook to accompany this study. Stephanie personally created the content to invite you deeper into study. Don't miss out! It's at https://www.gospelspice.com/store We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   Support us on Gospel Spice, PayPal and Venmo!

"His Three Daughters" had its world premiere at the 2023 Toronto International Film Festival, where it received solid reviews for its three performances from Carrie Coon, Elizabeth Olsen, and Natasha Lyonne, and director/writer Azazel Jacobs' theatrical play-like direction and screenplay. Jacobs was kind enough to spend some time with us to discuss his work on the film, which you can listen to below. Please be sure to check out the film, which is now available to stream on Netflix. Thank you, and enjoy! Check out more on NextBestPicture.com Please subscribe on... Apple Podcasts - https://itunes.apple.com/us/podcast/negs-best-film-podcast/id1087678387?mt=2 Spotify - https://open.spotify.com/show/7IMIzpYehTqeUa1d9EC4jT YouTube - https://www.youtube.com/channel/UCWA7KiotcWmHiYYy6wJqwOw And be sure to help support us on Patreon for as little as $1 a month at https://www.patreon.com/NextBestPicture and listen to this podcast ad-free Learn more about your ad choices. Visit megaphone.fm/adchoices

Series: The Day of AtonementService: Sun ClassType: Bible ClassSpeaker: Ryan Boyer

This week we're excited to present a conversation with His Three Daughters director Azazel Jacobs and cast members Natasha Lyonne, Elizabeth Olsen, and Carrie Coon during a special advance screening at FLC. His Three Daughters is now streaming on Netflix. From writer-director Azazel Jacobs comes this bittersweet and often funny story of an elderly patriarch and the three grown daughters who come to be with him in his final days. Katie (Carrie Coon) is a controlling Brooklyn mother dealing with a wayward teenage daughter; free-spirited Christina (Elizabeth Olsen) is a different kind of mom, separated from her offspring for the first time; and Rachel (Natasha Lyonne) is a sports-betting stoner who has never left her father's apartment—much to the chagrin of her half-sisters, who share a different mother and worldview. Continuing his astute exploration of family dynamics in close-knit spaces, Jacobs follows the siblings over the course of three volatile days, as death looms, grievances erupt, and love seeps through the cracks of a fractured home.  This conversation was moderated by filmmaker Tamara Jenkins.

This week on the show – Azazel Jacobs is here! Azazel is writer-director of the new Netflix drama His Three Daughters, one of the most deeply moving films of the year so far, and a stunning addition to a filmography already brimming with intriguing tonal blurs and beautiful realised characters. You might know Azazel for acclaimed works like The GoodTimesKid, Momma's Man, Terri, The Lovers and French Exit. This film, though, cuts closer to the bone for the filmmaker (and audiences) than ever before, telling the tale of a tense, tender family reunion – one taking place within a heavy cloud of preemptive grief. Elizabeth Olsen, Carrie Coon and Natasha Lyonne play estranged siblings Christina, Katie and Rachel in the film, summoned to their childhood home as their father enters his final days. In the quiet wait, ghosts from their childhoods reemerge and threaten to pull them further apart. In the emotional spoiler conversation you're about to hear, Azazel and Al break down why it is the painful wait for a loved one to pass away is rarely acknowledged in media – and delve into who these characters were for the filmmaker, who describes emerging from the making of this film a changed man.Script Apart is hosted by Al Horner and produced by Kamil Dymek. Follow us on Instagram, or email us on thescriptapartpodcast@gmail.com.Support for this episode comes from ScreenCraft, Final Draft and WeScreenplay.To get ad-free episodes and exclusive content, join us on Patreon.Support the show

Send us a textWe were excited to have director Azazel Jacobs back on the show to talk about his powerful new film, His Three Daughters. The film follows three estranged sisters as they care for their dying father while trying to find a way to reconnect. Azazel shares how caregiving for his parents inspired him to write this story, his deep respect for hospice workers, the impact of his decision to shoot on film, and the incredible score by composer Rodrigo Amarante.Watch His Three Daughters on Netflix now!Follow filmmaker Azazel Jacobs on IGListen to the His Three Daughters score on Spotifyon-site audio engineering by Jeff Hunt of Storied: San Franciscorecorded in the Fillmore neighborhood in San Francisco at The Social Study------------------Listen to our first interview with Azazel for his film The Lovers here!Listen to our second interview with Azazel for his film French Exit here!Support the showThanks for listening and for your support! We couldn't have reached 11 years, recorded 800+ episodes, and won Best of the Bay Best Podcast in 2022 , 2023 , and 2024 without your help! -- Be well, stay safe, Black Lives Matter, AAPI Lives Matter, and abortion is normal. -- Subscribe to our channel on YouTube for behind the scenes footage! Rate and review us wherever you listen to podcasts! Visit our website! www.bitchtalkpodcast.com Follow us on Instagram & Facebook Listen every Tuesday at 9 - 10 am on BFF.FM

The Women Behind the Door review - Azazel Jacobs - The Jesus Trilogy

Elizabeth Olsen, Carrie Coon and director Azazel Jacobs talk making His Three Daughters. Alright, cinephiles, welcome back to The Filmmakers Podcast! This week, we're in for a treat as we delve into the world of "His Three Daughters" with the film's director, Azazel Jacobs, and two of its brilliant stars, Carrie Coon and Elizabeth Olsen. Carrie Coon, known for her unforgettable roles in "Gone Girl", "The Leftovers," and "The Gilded Age," brings her signature depth and nuance to the screen. Elizabeth Olsen, acclaimed for her portrayal of Wanda Maximoff in WandaVision and stars as Scarlet Witch / Wanda in the Marvel Cinematic Universe and her recent performance in "Love & Death," adds another layer of complexity to the film's ensemble. The Movie also stars the ace Natasha Lyonne as the third sister.   Other actors we have had on the filmmakers podcast include: Lucy Boynton & Kelvin Harrison Jr. Rebecca Ferguson and Simon Pegg. Mark Strong. Ian McKellen. Ed Skrien, Sofia Boutella. Rufus Sewell and Keely Hawes to name a few. Seek them out and have a listen. Today, Dom Lenoir sits with them and discusses their creative process, the challenges of bringing such intricate characters to life, and the film's exploration of family dynamics and the complexities of human connection. And Azazel talks making the movie, raiding the finance and getting it to the screen. So, settle in and get ready for a fascinating conversation with three of the industry's most talented individuals. This is The Filmmakers Podcast. His Three Daughters is out on NETFLIX this Friday 20th September 2024 SHORT FILM SHOWCASE Center Frame https://www.centerframe.com/industry-showcase. WATCH our interview with Elizabeth Olsen and Carrie Coon on YouTube here https://www.youtube.com/watch?v=V-TU39BmwLI&t=167s. PODCAST MERCH Get your very own Tees, Hoodies, onset water bottles, mugs and more MERCH. https://my-store-11604768.creator-spring.com/ COURSES Want to learn how to finish your film? Take our POST PRODUCTION COURSE https://cuttingroom.info/post-production-demystified/   PATREON Big thank you to: Serena Gardner Mark Hammett Lee Hutchings Marli J Monroe Karen Newman Want your name in the show notes or some great bonus material on filmmaking? Join our Patreon for bonus episodes, industry survival guides, and feedback on your film projects!   SUPPORT THE PODCAST Check out our full episode archive on how to make films at TheFilmmakersPodcast.com   CREDITS The Filmmakers Podcast is written, produced and edited by Giles Alderson @gilesalderson Logo and Banner Art by Lois Creative  Theme Music by John J. Harvey Learn more about your ad choices. Visit podcastchoices.com/adchoices

Welcome to Issue 234.5 of Critical Encounters, a podcast about Marvel Champions, a Living Card Game by Fantasy Flight Games. Here we take a good look at that most critical piece of the game, the Encounter Sets. We'll discuss those poorly understood characters, unfairly labeled Villains, and their various plans to shape humanity and benefit the planet, as well as those so-called heroes intent on thwarting them. In this "I See You" spoiler issue we look at two cards from the Nightcrawler pack - Azazael and Brimstone Strike. You can find us on Discord as: Vardaen, bigfomlof, WanderingTook Email us at: criticalencounterspod@gmail.com Follow us on Facebook at: https://www.facebook.com/criticalencounterspod/ Subscribe to our YouTube Channel: https://www.youtube.com/channel/UCg-r6-EooHoJGa1RRsH7i3w Find our Patreon: https://www.patreon.com/criticalencounterspodcast Find our Twitch: https://www.twitch.tv/vardaen You can also find our Discord Channel on the Marvel Champions Monthly Discord Server. “Never confuse a physical passion for a condition of the heart, my dear. Since the dawn of mankind, the two have rarely gone hand in hand. Now go back to the Baron, stay safe and warm in the cozy, comfortable, protected little world you've married into, and raise our child--my child--as his.” —Azazel

In this episode, I provided a recap of the previous episodes on the topic of the Watchers. I discussed the punishment that was decreed upon the Watchers for their actions, including having sex with women and teaching forbidden knowledge. I also emphasizes the importance of studying the Book of Enoch, along with the Book of Jasher and the Book of Jubilee, to gain a better understanding of the Watchers and their impact on the earth and explore the punishment and imprisonment of the Watchers, as well as the origins of evil spirits. Takeaways The Watchers were punished for their actions, including having sex with women and teaching forbidden knowledge. Studying the Book of Enoch, along with the Book of Jasher and the Book of Jubilee, provides a better understanding of the Watchers and their impact on the earth. The punishment of the Watchers involved imprisonment and the destruction of their children, the Nephilim. Evil spirits are the result of the actions of the Watchers and the Nephilim. Sound Bites "We have been doing a study on the topic of the Watchers and this is our third episode, I believe, on the subject." "The Book of Enoch along with the Book of Jasher and the Book of Jubilee, if you combine them together and when you're doing, along with the Bible, when you're doing your studies, your Bible studies, you will get a better picture of what's happening." "God said to Raphael, bind Azazel hand and foot and cast him into the darkness and split open the desert." Chapters

ONE OF THE MYSTERIES of the Bible is why there are no accounts of priests or prophets casting out demons. Why is that? This is odd because the pagan neighbors of the Israelites knew about demons and had an entire library of rituals and spells for casting them out.  And in the early 1st century, Jesus and the apostles had their hands full casting demons out of people all over Judea and the Mediterranean world.Joining us to explore the presence of demonic entities in the Old Testament and their connection to ancient pagan deities is our monthly Iron and Myth crew: Doug Van Dorn (www.douglasvandorn.com), author of Giants: Sons of the Gods, Dr. Judd Burton (www.BurtonBeyond.net), director of The Institute of Biblical Anthropology, and Brian Godawa (www.Godawa.com), best-selling author of Chronicles of the Nephilim, Chronicles of the Watchers, and the theological thriller Cruel Logic. We discuss various passages and linguistic connections that suggest the existence of demons in the Hebrew Bible. We also delve into the significance of the desert as a place associated with chaos and demonic activity. The conversation touches on the rituals and practices related to demons, including the naming and mocking of these entities. We conclude with an examination of Azazel and the connection between the demonic realm and the wilderness. The conversation explores the presence of supernatural entities in ancient texts and their connection to demonic activity. The term Abarim is discussed as a name for Mount Nebo, associated with spirits on the other side of the veil—namely, the Rephaim. And we look at Lilith, a vampiric creature mentioned in Isaiah 34:14 (usually translated into English as “night bird”) in relation to ancient Near Eastern and Mediterranean traditions. We also take a look at the significance of Psalm 91 and its references to pestilence, terror, and destruction as names of entities. Ultimately, however, we can only speculate on why we don't see exorcisms in the Old Testament. Is it possible that the practice only became necessary with the appearance of the Messiah in the Holy Land?

We launch into the History of the Warriors of Chaos by heading BACK to the future, no to the collapse of the polar gates. We discuss Belakor's rise and fall and the Dwarfs that would become Chorfs AKA Chaos Dwarfs, all while trying to work out who the nameless chaos champions of early history were. We touch on some of the more notable battles as well as the defences that different races use against them. We close out the episode with a look at two of the more famous Champions of Chaos, Azazel (née Gerreon) and Morkar, the retconned first Everchosen of Chaos or Pillager of Ulthuan… Dhar's still not sure. Quartermaster Patreon Merchandise Chunks of Dhar Show notes

ONE OF THE MYSTERIES of the Bible is why there are no accounts of priests or prophets casting out demons. Why is that? This is odd because the pagan neighbors of the Israelites knew about demons and had an entire library of rituals and spells for casting them out.  And in the early 1st century, Jesus and the apostles had their hands full casting demons out of people all over Judea and the Mediterranean world. Joining us to explore the presence of demonic entities in the Old Testament and their connection to ancient pagan deities is our monthly Iron and Myth crew: Doug Van Dorn (www.douglasvandorn.com), author of Giants: Sons of the Gods, Dr. Judd Burton (www.BurtonBeyond.net), director of The Institute of Biblical Anthropology, and Brian Godawa (www.Godawa.com), best-selling author of Chronicles of the Nephilim, Chronicles of the Watchers, and the theological thriller Cruel Logic. We discuss various passages and linguistic connections that suggest the existence of demons in the Hebrew Bible. We also delve into the significance of the desert as a place associated with chaos and demonic activity. The conversation touches on the rituals and practices related to demons, including the naming and mocking of these entities.  We conclude with an examination of Azazel and the connection between the demonic realm and the wilderness. The conversation explores the presence of supernatural entities in ancient texts and their connection to demonic activity. The term Abarim is discussed as a name for Mount Nebo, associated with spirits on the other side of the veil—namely, the Rephaim.  And we look at Lilith, a vampiric creature mentioned in Isaiah 34:14 (usually translated into English as “night bird”) in relation to ancient Near Eastern and Mediterranean traditions. We also take a look at the significance of Psalm 91 and its references to pestilence, terror, and destruction as names of entities. Ultimately, however, we can only speculate on why we don't see exorcisms in the Old Testament. Is it possible that the practice only became necessary with the appearance of the Messiah in the Holy Land? Note: Mount Azazel, east of Jerusalem, is officially known as Jebel Muntar. Follow us! • X: @viewfrombunker | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/viewfromthebunker Thank you for making our Build Barn Better project a reality! The building has HVAC, a new floor, windows, insulation, ceiling fans, and an upgraded electrical system! We're in the process of moving our studios and book/DVD warehouse and shipping office out of our home and across the yard into the Barn. If you are so led, you can help out at www.GilbertHouse.org/donate. —— Download our free app! This brings all of our content directly to your smartphone or tablet. Best of all, we'll never get canceled from our own app! Links to the app stores for iOS, iPadOS, Android, and Amazon Kindle Fire devices are at www.GilbertHouse.org/app. Please join us each Sunday for the Gilbert House Fellowship, our weekly Bible study podcast. Log on to www.GilbertHouse.org for more details. Check out our weekly video program Unraveling Revelation (unravelingrevelation.tv), and subscribe to the YouTube channel: YouTube.com/UnravelingRevelation. —— Special offers on our books and DVDs: www.gilberthouse.org/store. —— JOIN US IN ISRAEL! We return to the Holy Land for another solidarity mission November 6–13, 2024. We'll visit places in the Negev attacked on October 7, 2023, including the site of the Nova Music Festival; Hostage Square in Tel Aviv; and key sites in Jerusalem like the Temple Mount, Mount of Olives, and the historic locations of the Crucifixion and burial tomb of Jesus. For more information, go to GilbertHouse.org/travel. Our 2025 tour features special guests Timothy Alberino, Dr. Judd Burton, and Doug Van Dorn! We will tour the Holy Land March 25–April 3, 2025, with an optional three-day extension in Jordan. For more information, log on to GilbertHouse.org/travel. Discuss these topics at the VFTB Facebook page (facebook.com/viewfromthebunker) and check out the great podcasters at the Fringe Radio Network (Spreaker.com/show/fringe-radio-network)!

Welcome to Day 2406 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – There's a Devil in the Details – I Dare You Not To Bore Me With The Bible Wisdom-Trek Podcast Script - Day 2406 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2406 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the eleventh lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today, our lesson is, There's a Devil in the Details. Yom Kippur, the Day of Atonement described in Leviticus 16, is a central element of the Jewish faith, even though it is not practiced today as it was in ancient times. Although many Christians have heard of the day, most would be startled to learn that a sinister figure lurks in the shadows of Leviticus 16. The Day of Atonement ritual required a ram, a bull, and two goats (Lev 16:3- 5). The ram was for a burnt offering intended to please God (Lev 16:3-4). The bull, taken “from the herd,” served as a sin offering for Aaron, the high priest, and his family. In this case, the sin offering restored the priest to ritual purity, allowing him to occupy sacred space and be near God's presence. Curiously, two goats taken “from the congregation” were needed for the single sin offering for the people (Lev 16:5). Elsewhere, the sin offering involved only one animal (e.g., Lev 4:1-12). So why two goats? The high priest would cast lots over the two goats, with one chosen as a sacrifice “for the Lord” (Lev 16:8). The blood of that goat would purify the people. The second goat was not sacrificed or designated “for the Lord.” On the contrary, this goat—the one that symbolically carried the sins away from the camp of Israel into the wilderness—was “for Azazel” (Lev 16:8-10). The Hebrew term azazel occurs four times in Leviticus 16 but nowhere else in the Bible. Many translations prefer to translate the term as a phrase, “the goat that goes away/' which is the same idea conveyed in the King James Version's “scapegoat.” Other translations treat the word as a name: Azazel. The “scapegoat” option is possible, but since the phrase “for Azazel” parallels the phrase “for Yahweh” (“for the Lord”), the wording suggests that two divine figures are being contrasted by the two goats. A strong case can be made for translating the term as the name Azazel. Ancient Jewish texts show that Azazel was understood as a demonic figure associated with the wilderness.- The Mishnah (ca. ad 200; Yoma 6:6) records that the goat for Azazel was led to a cliff and pushed over, ensuring it would die and not return. This association of the wilderness with evil is also evident in the New Testament, as this was where Jesus met the devil (Matt 4:1). Also, in Leviticus 17:1-7 we learn...

Christian tradition refers to “the devil” or “the evil one,” but is this one being? What about (the) Satan -- or Samael, Mastema, and Azazel? Join Fr. Andrew and Fr. Stephen as they have a look at the wickedest of the wicked. *PRE-RECORDED EPISODE*

Christian tradition refers to “the devil” or “the evil one,” but is this one being? What about (the) Satan -- or Samael, Mastema, and Azazel? Join Fr. Andrew and Fr. Stephen as they have a look at the wickedest of the wicked. *PRE-RECORDED EPISODE*

In which we celebrate our tenth anniversary by X-Plaining what may be the most reviled X-arc; you should not try this at home; Mystique is so much better than this story; Azazel is a really boring devil; Nightcrawler should probably be missing a hand; the Xavier School definitely does not have an HR department; and we would prefer that you not pee on Iceman.