Podcast appearances and mentions of stefanos geroulanos

******Support the channel******Patreon: https://www.patreon.com/thedissenterPayPal: paypal.me/thedissenterPayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuyPayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9lPayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpzPayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9mPayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao ******Follow me on******Website: https://www.thedissenter.net/The Dissenter Goodreads list: https://shorturl.at/7BMoBFacebook: https://www.facebook.com/thedissenteryt/Twitter: https://x.com/TheDissenterYT This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Stefanos Geroulanos is the Director of the Remarque Institute and a Professor of European Intellectual History at New York University. He usually writes about concepts that weave together modern understandings of time, the human, and the body. He is the author or co-author of several books, with the latest one being The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins. In this episode, we focus on The Invention of Prehistory. We start by talking about how people got interested in prehistory, what “invention” means in this case, what our understanding of the past is shaped by, and the example of the Neanderthals. We discuss European colonization, and concepts like “savage” and “civilization”; indigenous peoples and the first humans; “human nature” and political debates between socialists and capitalists; and eugenics and Nazism. We talk about the impact of popular books, like Yuval Harari's Sapiens, and claims about how we should live our present lives. Finally, we discuss whether there is any problem with anthropologists studying our past.--A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, FILIP FORS CONNOLLY, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, GEORGE CHORIATIS, VALENTIN STEINMANN, ALEXANDER HUBBARD, BR, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, MAURO JÚNIOR, 航 豊川, TONY BARRETT, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, TED FARRIS, ROBINROSWELL, AND KEITH RICHARDSON!A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, NICK GOLDEN, CHRISTINE GLASS, IGOR NIKIFOROVSKI, PER KRAULIS, AND BENJAMIN GELBART!AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, ROSEY, AND GREGORY HASTINGS!

Do we study the deep past only to justify our present actions toward those we deem less “civilized”? Are humans fundamentally good and altruistic or mean and self-serving? Is “human nature” warlike or peaceful? Stan's guest this week is author and historian Stefanos Geroulanos of New York University, discussing all of these issues from his ...Continue Reading »

What's the episode about? In this episode, hear Todd Meyers on grief, anthropology, entanglements, addiction, language, overdose death, opioid crisis, life's incoherence and knowing your limits Who is Todd? Todd began his career as a painter, earning a BFA in studio from The School of the Art Institute of Chicago.  His interests slowly moved to the history of medicine, public health, and anthropology, earning a PhD in anthropology from the Johns Hopkins University.    Todd began teaching in the Department of Social Studies of Medicine at McGill University in 2020, after previous appointments at New York University–Shanghai (2015-2020) and Wayne State University in Detroit (2009-2015).  He is currently Professor and Marjorie Bronfman Chair in Social Studies of Medicine at McGill. In addition to his current book, Gone Gone (2025), Todd is the author and co-author of several other books, including All That Was Not Her (2022), which follows the life and death of a woman in Baltimore spanning twenty years, and The Human Body in the Age Catastrophe (2018, written with Stefanos Geroulanos), on the history of integration and disintegration in the study of human physiology at the beginning of the twentieth century.  Todd's current work is an ethnography of hate related violence and legal psychiatry told through the murder of a gay man over thirty years ago.   How do I cite the episode in my research and reading lists? To cite this episode, you can use the following citation: Meyers, T. (2025) Interview on The Death Studies Podcast hosted by Michael-Fox, B. and Visser, R. Published 1 February 2025. Available at: www.thedeathstudiespodcast.com, DOI: 10.6084/m9.figshare.28327976 What next? Check out more episodes or find out more about the hosts! Got a question? Get in touch.

Historically, how were narratives used around race, species, and the beliefs of Western civilization? What have been the contemporary implications for those earlier societal beliefs?Stefanos Geroulanos is the director of the Remarque Institute, a professor of history at New York University, and the author of several books. His latest book is called The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins. Greg and Stefanos discuss the complexities of defining human nature and the role of prehistory in understanding humanity's origins. Stefanos explores the ongoing debates about human progress, the impact of scientific discoveries like new fossils, and the culturally loaded interpretations of those findings. They also discuss how perspectives on indigenous populations and humanity's past are shaped by evolving scientific interpretations and narrative constructions, highlighting the intersection of science and politics in the research of human origins.*unSILOed Podcast is produced by University FM.*Show Links:Recommended Resources:TacitusCharles DarwinJean-Jacques RousseauThomas HobbesNapoleon ChagnonThe Dawn of EverythingJane GoodallMax MüllerMaurice OlenderRaymond DartNeanderthalThe Clan of the Cave BearGustav Victor Rudolf BornMemento moriOzymandiasAdam SmithGuest Profile:Stefanos-Geroulanos.comFaculty Profile at NYUHis Work:Amazon Author PageThe Invention of Prehistory: Empire, Violence, and Our Obsession with Human OriginsTransparency in Postwar France: A Critical History of the PresentThe Scaffolding of Sovereignty: Global and Aesthetic Perspectives on the History of a ConceptAn Atheism That Is Not Humanist Emerges in French ThoughtThe Problem of the FetishThe Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great WarStaging the Third Reich: Essays in Cultural and Intellectual HistoryThe Routledge Handbook of the History and Sociology of IdeasPower and Time: Temporalities in Conflict and the Making of HistoryWritings on MedicineKnowledge of LifeSelected Writings: On Self-Organization, Philosophy, Bioethics, and JudaismEpisode Quotes:Understanding who we are as humans is key to recognizing our differences47:37: If we can begin to admit that we are people who are culturally fundamentally, economically fundamentally different—our lemons come from half a world away, the meat that we consume from another half a world away, and so on. If we come around to understanding that our family structures, our relationships, our religious questions are structured in a different form, that our world is technologically bound, and that ultimately, one way or another, we have biological connections, but even our microbiomes must be fundamentally different from what ancient microbiomes were, then we will not end up having this need to say, "Here's where it's all begun."Recognizing fundamental problems in our story opens paths beyond human origins research54:49: Recognizing that there have been fundamental problems with a story is one path to recognizing that some of the things we believe in, and some of the hopes we want set, are not necessarily bound by that story entirely, nor were they ever necessarily or entirely bound by that story. I don't think that moral arguments would have ever utterly depended on human origins research.How human origins research helped overcome traditional views02:53: Human origins became really key at several stages, and at each of those stages, something absolutely current or something truly urgent was in play. Some of these moments had to do with overcoming traditional religious answers. Others had to do with an overcoming of ideas of human nature, so that certain kinds of stability of human nature and so on. Let's not pretend that they simply disappeared, but they did become secondary. And so human origins research came to fill that void. And in some respects, that's a real advance. And in some respects, that's a problem.Two stories that helped convince people about evolution44:40: I kept thinking, in some way, whether these stories of prehistory helped convince people about evolution. And I really thought that there were two of them that did. One was the bit that we were saying before about the thin veneer—that people came to use the expression so much and to believe there is a continuity between our antiquity and now. Not simply between another, meaning an indigenous person somewhere, but that person was a reflection of who we were. And that helped create the broader belief in human continuity. But the other one was this sense about a renaissance, that people would have to somehow come to this astonishing realization that their body is made of hundreds of thousands, millions of years, which is a story that they couldn't think of without these ruins within. 

Stefanos Geroulanos, an eminent historian, tells the story of how we came to obsess over the origins of humanity ― and how, for three centuries, ideas of prehistory have been used to justify devastating violence against others.

What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind's true beginnings inform political and social practices to this day. How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination. Further Listening on the Think About It podcast: Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg Michel Foucault on Truth and Knowledge with Ann Stoler Sigmund Freud's “Civilization and its Discontents” with Peter Brooks The Alarmingly Relevant Hannah Arendt with Richard Bernstein Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind's true beginnings inform political and social practices to this day. How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination. Further Listening on the Think About It podcast: Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg Michel Foucault on Truth and Knowledge with Ann Stoler Sigmund Freud's “Civilization and its Discontents” with Peter Brooks The Alarmingly Relevant Hannah Arendt with Richard Bernstein Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind's true beginnings inform political and social practices to this day. How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination. Further Listening on the Think About It podcast: Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg Michel Foucault on Truth and Knowledge with Ann Stoler Sigmund Freud's “Civilization and its Discontents” with Peter Brooks The Alarmingly Relevant Hannah Arendt with Richard Bernstein Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind's true beginnings inform political and social practices to this day. How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination. Further Listening on the Think About It podcast: Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg Michel Foucault on Truth and Knowledge with Ann Stoler Sigmund Freud's “Civilization and its Discontents” with Peter Brooks The Alarmingly Relevant Hannah Arendt with Richard Bernstein Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind's true beginnings inform political and social practices to this day. How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination. Further Listening on the Think About It podcast: Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg Michel Foucault on Truth and Knowledge with Ann Stoler Sigmund Freud's “Civilization and its Discontents” with Peter Brooks The Alarmingly Relevant Hannah Arendt with Richard Bernstein Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind's true beginnings inform political and social practices to this day. How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination. Further Listening on the Think About It podcast: Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg Michel Foucault on Truth and Knowledge with Ann Stoler Sigmund Freud's “Civilization and its Discontents” with Peter Brooks The Alarmingly Relevant Hannah Arendt with Richard Bernstein Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

What does it mean to be human? What do we know about the true history of humankind? In this episode, I spoke with historian and NYU professor Stefanos Geroulanos to discuss his new book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) to discover how claims about the earliest humans and humankind's true beginnings inform political and social practices to this day. How do the various stories we tell about human origins, including those about neanderthals, homo sapiens, killer apes, noble savages, and missing links shape the modern world? Have you followed a keto diet, become aware of your reptile brain, idealized a pre-modern state of existence or demonized others as behaving like Neanderthals? Geroulanos explains how accounts of prehistory arise in particular historical moments to solve contemporary problems, often linked to but as often quite apart from actual scientific knowledge. The Invention of Prehistory provides a crucial and timely examination of how the pursuit of understanding humanity's beginnings has been intertwined with agendas of war and domination. Further Listening on the Think About It podcast: Jean-Jacques Rousseau's “The Social Contract” with Melissa Schwartzberg Michel Foucault on Truth and Knowledge with Ann Stoler Sigmund Freud's “Civilization and its Discontents” with Peter Brooks The Alarmingly Relevant Hannah Arendt with Richard Bernstein Learn more about your ad choices. Visit megaphone.fm/adchoices

The largest handmade model of Imperial Rome https://youtu.be/Vs1J1hjtpYE?si=8-mJ3yYHqW5NNIkc You and the Atom Bomb https://www.orwellfoundation.com/the-orwell-foundation/orwell/essays-and-other-works/you-and-the-atom-bomb/ Stefanos Geroulanos on the Invention of Prehistory https://pca.st/ebw2jo88 leia, vale a pena: Civilização, de Niall Fergusson https://youtu.be/ha9e6OhAONc?si=9Tonk93XMnnrecQA canal do radinho no whatsapp!https://whatsapp.com/channel/0029VaDRCiu9xVJl8belu51Z meu perfil no Threads: https://www.threads.net/@renedepaulajr meu perfil no BlueSky https://bsky.app/profile/renedepaula.bsky.social meu perfil no t2: https://t2.social/renedepaula meu perfil no Post: ... Read more

Humanity itself might be the hardest thing for scientists to study fairly and accurately. Not only do we come to the subject with certain inevitable preconceptions, but it's hard to resist the temptation to find scientific justifications for the stories we'd like to tell about ourselves. In his new book, The Invention of Prehistory, Stefanos Geroulanos looks at the ways that we have used -- and continue to use -- supposedly-scientific tales of prehistoric humanity to bolster whatever cultural, social, and political purposes we have at the moment.Blog post with transcript: https://www.preposterousuniverse.com/podcast/2024/04/22/273-stefanos-geroulanos-on-the-invention-of-prehistory/Support Mindscape on Patreon.Stefanos Geroulanos received his Ph.D. in humanities from Johns Hopkins. He is currently director of the Remarque Institute and a professor of history at New York University. He is the author and editor of a number of books on European intellectual history. He serves as a Co-Executive Editor of the Journal of the History of Ideas.Web siteNYU web pageAmazon author pageGoogle scholar publicationsSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

I speak with Stefanos Geroulanos, professor of history at NYU, about his new book The Invention of Prehistory and how humans have thought, written, and discussed our deepest past.

In this conversation at the Review of Democracy, Stefanos Geroulanos – author of The Invention of Prehistory. Empire, Violence, and Our Obsession with Human Origins – sketches the major ways the story of humanity's emergence has been conceived over the past two and a half centuries; shows how such conceptions can shed light on the history of the modern world; discusses what has made this generative intellectual tradition also one of the most ruinous; and reflects on what our fashionable prehistories may reveal about the kind of world we currently live in. Stefanos Geroulanos is the Director of the Remarque Institute and a Professor of History at New York University. The Invention of Prehistory. Empire, Violence, and Our Obsession with Human Origins is published by W.W. Norton.   The conversation has been conducted by Ferenc Laczó. The audio recording has been edited by Lucie Hunter.

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

In this episode, Xavier Bonilla has a dialogue with Stefanos Geroulanos about the history of prehistory. They talk about why studying history is important and why it is not final, the emphasis on the nature of man, why Rousseau and Hobbes' ideas still persist, human nature and equality, and the impact of Darwin. They also talk about the impact of Marx, Neanderthals, thin veneer, and the instincts, Freud's contribution, Nazi party, how we continue to understand history, and many more topics.Stefanos Geroulanos is Director of the Remarque Institute and a professor of history at New York University. He has his BA from Princeton and his PhD from Johns Hopkins. From 2015-2017, he was Director of the Center for International Research in the Humanities and Social Sciences at NYU. His research focuses on histories of the concepts that weave together understanding of the human, of time, and of the body. He has written many books, including the most recent book, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins. Website: https://www.stefanos-geroulanos.com/ Get full access to Converging Dialogues at convergingdialogues.substack.com/subscribe

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/archaeology

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Books about the origins of humanity dominate bestseller lists, while national newspapers present breathless accounts of new archaeological findings and speculate about what those findings tell us about our earliest ancestors. We are obsessed with prehistory—and, in this respect, our current era is no different from any other in the last three hundred years. In this coruscating work, The Invention of Prehistory: Empire, Violence, and Our Obsession with Human Origins (Liveright, 2024) acclaimed historian Dr. Stefanos Geroulanos demonstrates how claims about the earliest humans not only shaped Western intellectual culture, but gave rise to our modern world. The very idea that there was a human past before recorded history only emerged with the Enlightenment, when European thinkers began to reject faith-based notions of humanity and history in favor of supposedly more empirical ideas about the world. From the “state of nature” and Romantic notions of virtuous German barbarians to theories about Neanderthals, killer apes, and a matriarchal paradise where women ruled, Dr. Geroulanos captures the sheer variety and strangeness of the ideas that animated many of the major thinkers of the eighteenth and nineteenth centuries, including Jean-Jacques Rousseau, Charles Darwin, and Karl Marx. Yet as Geroulanos shows, such ideas became, for the most part, the ideological foundations of repressive regimes and globe-spanning empires. Deeming other peoples “savages” allowed for guilt-free violence against them; notions of “killer apes” who were our evolutionary predecessors made war seem natural. The emergence of modern science only accelerated the West's imperialism. The Nazi obsession with race was rooted in archaeological claims about prehistoric IndoGermans; the idea that colonialized peoples could be “bombed back to the Stone Age” was made possible by the technology of flight and the anthropological idea that civilization advanced in stages. As Dr. Geroulanos argues, accounts of prehistory tell us more about the moment when they are proposed than about the deep past—and if we hope to start improving our future, we would be better off setting aside the search for how it all started. A necessary, timely, indelible account of how the quest for understanding the origins of humanity became the handmaiden of war and empire, The Invention of Prehistory will forever change how we think about the deep past. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

What is meant by human "prehistory" and how do we understand the story of our species? Historian Stefanos Geroulanos makes the case that modern ideas about human prehistory often say more about us than they do about our ancestors from the distant past.

Today I talk with medical anthropologist Todd Meyers about COVID, vulnerability, and the ways we process the aftermath of a disaster. Todd Meyers is a medical anthropologist whose work moves between ethnography, visual culture, and the history of medicine. He joined McGill University's Department of Social Studies of Medicine as the Marjorie Bronfman Chair in Social Studies of Medicine last year.  Before that he was at New York University's Shanghai campus, where he directed the Center for Society, Health, and Medicine.  He is the author and editor of several books, most recently "A Cultural History of Medicine in the Modern Age," which came out from Bloomsbury earlier this year, and "The Human Body in the Age of Catastrophe," which he wrote with the historian Stefanos Geroulanos, published by University of Chicago Press in 2018.  His new ethnography, which deals with issues of loss and aftermath, "All That Was Not Her," will be published by Ducke University Press this coming February.

What does it mean to do a “microhistory” of a concept? Stefanos Geroulanos pursues just such a project in the 22 chapters of Transparency in Postwar France: A Critical History of the Present (Stanford University Press, 2017). A rich and complex history of France in the decades after 1945, the book is as intellectually packed as it is methodologically adventurous. Organized roughly chronologically from the end of the war to the 1980s, the book follows numerous objects, themes, and paths, coming together as a web of thinkers, metaphors, and values that referred and responded to transparency in distinctive ways in the French context. In France as nowhere else, transparency was a particular type of problem, a notion regarded with deep skepticism, suspicion even, for much of the postwar period. An intellectual history that considers the work of anthropology, political and economic theory, scientific, literary and cinematic texts, Transparency chases the concept well beyond the kinds of philosophical discourses that so often dominate the history of ideas. Divided into five sections, the book begins with the history of the concept of transparency and its uses in the immediate postwar years. It continues with a discussion of state, society, and utopia across a range of sites and figures, from the black market to gangsters, to maladapted adolescents. The third part of the book moves from the 1950s to the early 1960s, exploring norms, structuralism, self and other, face and mask. Part four turns to the question of radicalization and modernity and moves toward May ’68. The final part of the book tracks questions about the agent of history from the late 1960s to the middle of the 1980s. A wild and formidable book that overwhelms in a good way, Transparency is a challenging and impressive project. Speaking with Stef was a pleasure and I hope listeners will enjoy our conversation! Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca. *The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/. Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to do a “microhistory” of a concept? Stefanos Geroulanos pursues just such a project in the 22 chapters of Transparency in Postwar France: A Critical History of the Present (Stanford University Press, 2017). A rich and complex history of France in the decades after 1945, the book is as intellectually packed as it is methodologically adventurous. Organized roughly chronologically from the end of the war to the 1980s, the book follows numerous objects, themes, and paths, coming together as a web of thinkers, metaphors, and values that referred and responded to transparency in distinctive ways in the French context. In France as nowhere else, transparency was a particular type of problem, a notion regarded with deep skepticism, suspicion even, for much of the postwar period. An intellectual history that considers the work of anthropology, political and economic theory, scientific, literary and cinematic texts, Transparency chases the concept well beyond the kinds of philosophical discourses that so often dominate the history of ideas. Divided into five sections, the book begins with the history of the concept of transparency and its uses in the immediate postwar years. It continues with a discussion of state, society, and utopia across a range of sites and figures, from the black market to gangsters, to maladapted adolescents. The third part of the book moves from the 1950s to the early 1960s, exploring norms, structuralism, self and other, face and mask. Part four turns to the question of radicalization and modernity and moves toward May ’68. The final part of the book tracks questions about the agent of history from the late 1960s to the middle of the 1980s. A wild and formidable book that overwhelms in a good way, Transparency is a challenging and impressive project. Speaking with Stef was a pleasure and I hope listeners will enjoy our conversation! Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca. *The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/. Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to do a “microhistory” of a concept? Stefanos Geroulanos pursues just such a project in the 22 chapters of Transparency in Postwar France: A Critical History of the Present (Stanford University Press, 2017). A rich and complex history of France in the decades after 1945, the book is as intellectually packed as it is methodologically adventurous. Organized roughly chronologically from the end of the war to the 1980s, the book follows numerous objects, themes, and paths, coming together as a web of thinkers, metaphors, and values that referred and responded to transparency in distinctive ways in the French context. In France as nowhere else, transparency was a particular type of problem, a notion regarded with deep skepticism, suspicion even, for much of the postwar period. An intellectual history that considers the work of anthropology, political and economic theory, scientific, literary and cinematic texts, Transparency chases the concept well beyond the kinds of philosophical discourses that so often dominate the history of ideas. Divided into five sections, the book begins with the history of the concept of transparency and its uses in the immediate postwar years. It continues with a discussion of state, society, and utopia across a range of sites and figures, from the black market to gangsters, to maladapted adolescents. The third part of the book moves from the 1950s to the early 1960s, exploring norms, structuralism, self and other, face and mask. Part four turns to the question of radicalization and modernity and moves toward May ’68. The final part of the book tracks questions about the agent of history from the late 1960s to the middle of the 1980s. A wild and formidable book that overwhelms in a good way, Transparency is a challenging and impressive project. Speaking with Stef was a pleasure and I hope listeners will enjoy our conversation! Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca. *The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/. Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to do a “microhistory” of a concept? Stefanos Geroulanos pursues just such a project in the 22 chapters of Transparency in Postwar France: A Critical History of the Present (Stanford University Press, 2017). A rich and complex history of France in the decades after 1945, the book is as intellectually packed as it is methodologically adventurous. Organized roughly chronologically from the end of the war to the 1980s, the book follows numerous objects, themes, and paths, coming together as a web of thinkers, metaphors, and values that referred and responded to transparency in distinctive ways in the French context. In France as nowhere else, transparency was a particular type of problem, a notion regarded with deep skepticism, suspicion even, for much of the postwar period. An intellectual history that considers the work of anthropology, political and economic theory, scientific, literary and cinematic texts, Transparency chases the concept well beyond the kinds of philosophical discourses that so often dominate the history of ideas. Divided into five sections, the book begins with the history of the concept of transparency and its uses in the immediate postwar years. It continues with a discussion of state, society, and utopia across a range of sites and figures, from the black market to gangsters, to maladapted adolescents. The third part of the book moves from the 1950s to the early 1960s, exploring norms, structuralism, self and other, face and mask. Part four turns to the question of radicalization and modernity and moves toward May ’68. The final part of the book tracks questions about the agent of history from the late 1960s to the middle of the 1980s. A wild and formidable book that overwhelms in a good way, Transparency is a challenging and impressive project. Speaking with Stef was a pleasure and I hope listeners will enjoy our conversation! Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca. *The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/. Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean to do a “microhistory” of a concept? Stefanos Geroulanos pursues just such a project in the 22 chapters of Transparency in Postwar France: A Critical History of the Present (Stanford University Press, 2017). A rich and complex history of France in the decades after 1945, the book is as intellectually packed as it is methodologically adventurous. Organized roughly chronologically from the end of the war to the 1980s, the book follows numerous objects, themes, and paths, coming together as a web of thinkers, metaphors, and values that referred and responded to transparency in distinctive ways in the French context. In France as nowhere else, transparency was a particular type of problem, a notion regarded with deep skepticism, suspicion even, for much of the postwar period. An intellectual history that considers the work of anthropology, political and economic theory, scientific, literary and cinematic texts, Transparency chases the concept well beyond the kinds of philosophical discourses that so often dominate the history of ideas. Divided into five sections, the book begins with the history of the concept of transparency and its uses in the immediate postwar years. It continues with a discussion of state, society, and utopia across a range of sites and figures, from the black market to gangsters, to maladapted adolescents. The third part of the book moves from the 1950s to the early 1960s, exploring norms, structuralism, self and other, face and mask. Part four turns to the question of radicalization and modernity and moves toward May ’68. The final part of the book tracks questions about the agent of history from the late 1960s to the middle of the 1980s. A wild and formidable book that overwhelms in a good way, Transparency is a challenging and impressive project. Speaking with Stef was a pleasure and I hope listeners will enjoy our conversation! Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca. *The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written and performed by Vancouver artist/musician Casey Wei (“hazy”). To hear more, please visit https://agonyklub.com/. Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don't we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don't we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don't we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don’t we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don’t we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don’t we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don’t we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices

The prologue to The Human Body in the Age of Catastrophe: Brittleness, Integration, Science, and the Great War (University of Chicago Press, 2018) begins by provocatively invoking a question American physiologist Walter Cannon first asked in 1926: “Why don’t we die daily?” In the erudite chapters that follow, Stefanos Geroulanos and Todd Meyers explore how practitioners and theorists working during and after World War I tried to answer that very thorny problem in light of the challenges of wound shock. This functional disorder demanded that doctors, surgeons, and physiologists account for two medical realities: first, that wound shock was a whole-body, multi-systemic response to trauma; and second, that a fairly homogenous group—namely the young, male soldier-patient—responded to wound shock in highly variable and individuals ways. Whereas the historiography of World War I and trauma has largely focused on psychopathological models, Geroulanos and Meyers illuminate how the work of Henry Head, Réné Leriche, Kurt Goldstein and others enacted a wholesale transformation of the concept of the individual, one that would define medico-physiological individuality as an integrated and indivisible body, but one constantly on “the verge of collapse.” Learn more about your ad choices. Visit megaphone.fm/adchoices

In today’s podcast, our Editor Sarah Dunstan speaks with Professor Stefanos Geroulanos about his latest book Transparency in Postwar France: A Critical History of the Present (Stanford University Press, 2017).