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11 episodes with theological understanding
3 episodes with theological understanding
2 episodes with theological understanding
2 episodes with theological understanding
How does the book of Exodus redefine the Sabbath as more than a day of rest? This exploration reveals a profound narrative of divine love, human reconciliation, and the call to honor God's gift of the Sabbath amidst societal pressures.
Today we dig into the doctrine of the trinity looking at the early church fathers, the history behind it, comparing it to the tawhid doctrine in a small way and giving analogies and church councils that support it as well as scriptures that establish the Trinity as a forefront of Biblical Truth.
In this episode, James welcomes Joshua Jipp. Joshua is Professor of New Testament and Director of the Henry Center for Theological Understanding. He is also the author of Pauline Theology as a Way of Life: A Vision of Human Flourishing in Christ. Joshua and James discuss various vision of human flourishing and the necessity of Christ for human flourishing. They also discuss what sort of practices are necessary to conforming more closely to the image of Christ. To connect with James, visit https://usefultogod.com/contact-us. You can get Joshua Jipp's Pauline Theology as a Way of Life at amazon.com. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
An Orthodox Presbyterian Church is coming to Central Orange County! Click here: OPC in the OC. Make a one-time or recurring donation on our Donor Box profile here. Join us in the mission of introducing Reformed Theology across the world! Please help support the show on our Patreon Page! WELCOME TO BOOK CLUB! Hans Madueme (PhD, Trinity Evangelical Divinity School) is professor of theological studies at Covenant College in Lookout Mountain, Georgia. He previously served as the managing director of the Henry Center for Theological Understanding and the associate director of the Jonathan Edwards Center at Trinity Evangelical Divinity School. Madueme is on the editorial board of Themelios and is a senior editor for Sapientia. He is also the coeditor of Adam, the Fall, and Original Sin and Reading Christian Theology in the Protestant Tradition. We want to thank Baker Academic for their help in setting up this interview and providing us with the necessary materials for this interview with Dr. Madueme! Purchase the book(s) here: Defending Sin: A Response to the Challenges of Evolution and Natural Sciences Have Feedback or Questions? Email us at: guiltgracepod@gmail.com Find us on Instagram: @guiltgracepod Follow us on Twitter: @guiltgracepod Find us on YouTube: Guilt Grace Gratitude Podcast Please rate and subscribe to the podcast on whatever platform you use! Looking for a Reformed Church? North American Presbyterian & Reformed Churches --- Support this podcast: https://podcasters.spotify.com/pod/show/gggpodcast/support
From the 2024 EFCA Theology Conference, Dr. Robert Yarbrough delivers his message on "Marriage: A Biblical and Theological Understanding of God's Good Design."
In this episode we're joined by Professor Joshua Jipp to talk about Pauline Theology as a Way of Life. Professor Jipp is Professor of New Testament and Director of the Carl F. H. Henry Center for Theological Understanding at Trinity Evangelical Divinity School (Deerfield, IL), and the author of the book that we're excited to talk about in this episode, Pauline Theology as a Way of Life: A Vision of Human Flourishing in Christ (published by Baker Academic). Over the course of our conversation Professor Jipp talks with us about how his new book is a Pauline Theology, but one that is focused on the practical outworkings of Paul's thought, which allows him to avoid abstraction and conflation of Paul's ad hoc pastoral responses to his congregations. Team members on the episode from The Two Cities include: Dr. John Anthony Dunne, Dr. Madison Pierce, and Dr. Logan Williams.
Appropriating insights from empirical findings and theoretical constructs of 'embodied cognition', Corporeal Theology: The Nature of Theological Understanding in Light of Embodied Cognition (Oxford UP, 2023) explores how theological understanding is accommodated to the bodily nature of human cognition. The principle of divine accommodation provides a theological framework for considering the human cognitive capacities that are accommodated by theological concepts and ecclesial practices. A rich portrait of the nature of human cognitive capacities is drawn from an emerging paradigm in cognitive science, embodied cognition, which proposes that cognition depends upon bodily sensorimotor systems to ground concepts and to draw upon environmental resources. Embodied cognition's hypothesis that human concepts are grounded in sensorimotor states poses a theological quandary for God-concepts, since identifying God with sensorimotor content risks idolatry. The incarnation resolves this problem in theological epistemology by grounding God-concepts in bodily understanding, while avoiding idolatry. Thus, the incarnation represents an accommodation to human conceptual capacities. Embodied cognition further hypothesises that cognition relies on sensorimotor engagement with the world rather than internal mental representations. Subsequently, in addition to the brain, bodily states and environmental artefacts 'scaffold' cognitive processes. A scaffolded view of cognition highlights the cognitive import of embodied religious practices, which choregraph the body and curate material culture. Tanton applies dozens of studies identifying mechanisms by which bodily or environmental factors influence cognition to the embodied and material dimensions Christian practices. On account of their inherent cognitive effects, practices are theorised to have intrinsic 'embodied' meanings alongside 'symbolic' ones established by conventions. Consequently, liturgy is seen as a bearer of theological content rather than merely an expression of it; a locus of religious experience; and a crucial determinate of religious and ethical formation. Again, the embodied nature of Christian liturgy is understood in terms of accommodation. Embodied cognition research helpfully illuminates the details of human embodiment to which theological understanding must be accommodated. Frazer MacDiarmid holds a doctorate in theology from the University of Oxford, and currently works on Māori-Crown relations in New Zealand. He talks about books on Instagram @turnsof_fraze. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Appropriating insights from empirical findings and theoretical constructs of 'embodied cognition', Corporeal Theology: The Nature of Theological Understanding in Light of Embodied Cognition (Oxford UP, 2023) explores how theological understanding is accommodated to the bodily nature of human cognition. The principle of divine accommodation provides a theological framework for considering the human cognitive capacities that are accommodated by theological concepts and ecclesial practices. A rich portrait of the nature of human cognitive capacities is drawn from an emerging paradigm in cognitive science, embodied cognition, which proposes that cognition depends upon bodily sensorimotor systems to ground concepts and to draw upon environmental resources. Embodied cognition's hypothesis that human concepts are grounded in sensorimotor states poses a theological quandary for God-concepts, since identifying God with sensorimotor content risks idolatry. The incarnation resolves this problem in theological epistemology by grounding God-concepts in bodily understanding, while avoiding idolatry. Thus, the incarnation represents an accommodation to human conceptual capacities. Embodied cognition further hypothesises that cognition relies on sensorimotor engagement with the world rather than internal mental representations. Subsequently, in addition to the brain, bodily states and environmental artefacts 'scaffold' cognitive processes. A scaffolded view of cognition highlights the cognitive import of embodied religious practices, which choregraph the body and curate material culture. Tanton applies dozens of studies identifying mechanisms by which bodily or environmental factors influence cognition to the embodied and material dimensions Christian practices. On account of their inherent cognitive effects, practices are theorised to have intrinsic 'embodied' meanings alongside 'symbolic' ones established by conventions. Consequently, liturgy is seen as a bearer of theological content rather than merely an expression of it; a locus of religious experience; and a crucial determinate of religious and ethical formation. Again, the embodied nature of Christian liturgy is understood in terms of accommodation. Embodied cognition research helpfully illuminates the details of human embodiment to which theological understanding must be accommodated. Frazer MacDiarmid holds a doctorate in theology from the University of Oxford, and currently works on Māori-Crown relations in New Zealand. He talks about books on Instagram @turnsof_fraze. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology
Appropriating insights from empirical findings and theoretical constructs of 'embodied cognition', Corporeal Theology: The Nature of Theological Understanding in Light of Embodied Cognition (Oxford UP, 2023) explores how theological understanding is accommodated to the bodily nature of human cognition. The principle of divine accommodation provides a theological framework for considering the human cognitive capacities that are accommodated by theological concepts and ecclesial practices. A rich portrait of the nature of human cognitive capacities is drawn from an emerging paradigm in cognitive science, embodied cognition, which proposes that cognition depends upon bodily sensorimotor systems to ground concepts and to draw upon environmental resources. Embodied cognition's hypothesis that human concepts are grounded in sensorimotor states poses a theological quandary for God-concepts, since identifying God with sensorimotor content risks idolatry. The incarnation resolves this problem in theological epistemology by grounding God-concepts in bodily understanding, while avoiding idolatry. Thus, the incarnation represents an accommodation to human conceptual capacities. Embodied cognition further hypothesises that cognition relies on sensorimotor engagement with the world rather than internal mental representations. Subsequently, in addition to the brain, bodily states and environmental artefacts 'scaffold' cognitive processes. A scaffolded view of cognition highlights the cognitive import of embodied religious practices, which choregraph the body and curate material culture. Tanton applies dozens of studies identifying mechanisms by which bodily or environmental factors influence cognition to the embodied and material dimensions Christian practices. On account of their inherent cognitive effects, practices are theorised to have intrinsic 'embodied' meanings alongside 'symbolic' ones established by conventions. Consequently, liturgy is seen as a bearer of theological content rather than merely an expression of it; a locus of religious experience; and a crucial determinate of religious and ethical formation. Again, the embodied nature of Christian liturgy is understood in terms of accommodation. Embodied cognition research helpfully illuminates the details of human embodiment to which theological understanding must be accommodated. Frazer MacDiarmid holds a doctorate in theology from the University of Oxford, and currently works on Māori-Crown relations in New Zealand. He talks about books on Instagram @turnsof_fraze. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Appropriating insights from empirical findings and theoretical constructs of 'embodied cognition', Corporeal Theology: The Nature of Theological Understanding in Light of Embodied Cognition (Oxford UP, 2023) explores how theological understanding is accommodated to the bodily nature of human cognition. The principle of divine accommodation provides a theological framework for considering the human cognitive capacities that are accommodated by theological concepts and ecclesial practices. A rich portrait of the nature of human cognitive capacities is drawn from an emerging paradigm in cognitive science, embodied cognition, which proposes that cognition depends upon bodily sensorimotor systems to ground concepts and to draw upon environmental resources. Embodied cognition's hypothesis that human concepts are grounded in sensorimotor states poses a theological quandary for God-concepts, since identifying God with sensorimotor content risks idolatry. The incarnation resolves this problem in theological epistemology by grounding God-concepts in bodily understanding, while avoiding idolatry. Thus, the incarnation represents an accommodation to human conceptual capacities. Embodied cognition further hypothesises that cognition relies on sensorimotor engagement with the world rather than internal mental representations. Subsequently, in addition to the brain, bodily states and environmental artefacts 'scaffold' cognitive processes. A scaffolded view of cognition highlights the cognitive import of embodied religious practices, which choregraph the body and curate material culture. Tanton applies dozens of studies identifying mechanisms by which bodily or environmental factors influence cognition to the embodied and material dimensions Christian practices. On account of their inherent cognitive effects, practices are theorised to have intrinsic 'embodied' meanings alongside 'symbolic' ones established by conventions. Consequently, liturgy is seen as a bearer of theological content rather than merely an expression of it; a locus of religious experience; and a crucial determinate of religious and ethical formation. Again, the embodied nature of Christian liturgy is understood in terms of accommodation. Embodied cognition research helpfully illuminates the details of human embodiment to which theological understanding must be accommodated. Frazer MacDiarmid holds a doctorate in theology from the University of Oxford, and currently works on Māori-Crown relations in New Zealand. He talks about books on Instagram @turnsof_fraze. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
Appropriating insights from empirical findings and theoretical constructs of 'embodied cognition', Corporeal Theology: The Nature of Theological Understanding in Light of Embodied Cognition (Oxford UP, 2023) explores how theological understanding is accommodated to the bodily nature of human cognition. The principle of divine accommodation provides a theological framework for considering the human cognitive capacities that are accommodated by theological concepts and ecclesial practices. A rich portrait of the nature of human cognitive capacities is drawn from an emerging paradigm in cognitive science, embodied cognition, which proposes that cognition depends upon bodily sensorimotor systems to ground concepts and to draw upon environmental resources. Embodied cognition's hypothesis that human concepts are grounded in sensorimotor states poses a theological quandary for God-concepts, since identifying God with sensorimotor content risks idolatry. The incarnation resolves this problem in theological epistemology by grounding God-concepts in bodily understanding, while avoiding idolatry. Thus, the incarnation represents an accommodation to human conceptual capacities. Embodied cognition further hypothesises that cognition relies on sensorimotor engagement with the world rather than internal mental representations. Subsequently, in addition to the brain, bodily states and environmental artefacts 'scaffold' cognitive processes. A scaffolded view of cognition highlights the cognitive import of embodied religious practices, which choregraph the body and curate material culture. Tanton applies dozens of studies identifying mechanisms by which bodily or environmental factors influence cognition to the embodied and material dimensions Christian practices. On account of their inherent cognitive effects, practices are theorised to have intrinsic 'embodied' meanings alongside 'symbolic' ones established by conventions. Consequently, liturgy is seen as a bearer of theological content rather than merely an expression of it; a locus of religious experience; and a crucial determinate of religious and ethical formation. Again, the embodied nature of Christian liturgy is understood in terms of accommodation. Embodied cognition research helpfully illuminates the details of human embodiment to which theological understanding must be accommodated. Frazer MacDiarmid holds a doctorate in theology from the University of Oxford, and currently works on Māori-Crown relations in New Zealand. He talks about books on Instagram @turnsof_fraze.
There was a time when revival was the study and focus of careful theologians. Sadly that changed around the middle of the 19th century. Since then, careful writers have allowed the theological ground of revival to become fallow. In recent years, the study of this mysterious reality has become a more common focus of reading and request of prayer. Because of this growing desire for revival, we are going to spend the next several episodes discussing the biblical signs and fruits of revival, along with how we are to respond when we hear reports of God visiting a particular place with revival. In this initial conversation, John Snyder and Teddy James share some helpful works from the past and what we can do now to prepare our souls for the manifest presence of God in our midst. Books mentioned in the episode (in order of appearance): The Fulfilling of the Scripture by Robert Flemming Physical Copy: https://www.amazon.com/fulfilling-scripture-discovery-accomplishment-corrected/dp/1171131968 Revival by Richard Owen Roberts https://www.amazon.com/dp/0842355758?tag=heartcrymissi-20&camp=0&creative=0&linkCode=as4&creativeASIN=0842355758&adid=1MA5N1HT46X3WABGS4EM Revival: A People Saturated with God by Brian Edwards https://www.amazon.com/Revival-people-saturated-Brian-Edwards/dp/1846256437 Revival of Religion https://www.amazon.com/Revival-Religion-Addresses-Evangelical-Delivered/dp/0851514359 Lectures on Revival by William Sprague https://banneroftruth.org/us/store/theology-books/lectures-on-revivals/ Want to listen to The Whole Counsel on the go? Subscribe to the podcast on your favorite podcast app: https://www.mediagratiae.org/podcasts You can get The Whole Counsel a day early on the Media Gratiae App: https://subsplash.com/mediagratiae/app
In this episode I talk with the writer and theologian Christian Crawford about growing up in the Black Church, wrestling with God, and trying to grow in humility/wisdom. For more information on this podcast and to get extra content from my colleagues; Trey and Sam please go to: http://www.patreon.com/threeblackmen
In this episode, I am joined by Dr. Geoffrey Fulkerson, the Director of the Carl F.H. Henry Center for Theological Understanding at Trinity Evangelical Divinity School, and Joel Chopp, Project & Communications Manager at the Henry Center, and we talk about a new volume they co-edited, Science and the Doctrine of Creation: The Approaches of Ten Modern Theologians.Meet Dr. Fulkerson:Prior to walking with the Lord and his love for theology, Dr. Fulkerson studied Communications at University of Illinois. He then spent the last decade pursuing theological education, completing a Master of Divinity and PhD in Systematic Theology at TEDS.Meet Joel Chopp:Joel Chopp earned a MA in Systematic Theology from TEDS in 2014 and then enrolled at the University of Toronto to pursue a PhD in Systematic Theology. After finishing coursework, Chopp returned to TEDS in the summer of 2016 to assume the role of Project & Communications manager for the Henry Center.Resources:Science and the Doctrine of Creation edited by Dr. Geoffrey Fulkerson and Joel ChoppRetrieving Augustine's Doctrine of Creation by Gavin OrtlundScience, Religion, and the Protestant Tradition by James C. UngureanuReading Genesis Well by C. John CollinsThe Triune Creator by Colin E. Gunton
Después de una semana sin podcast, volvemos con un tema que jamás pensamos que encontraríamos: Religión en los Videojuegos. Nos llevamos una grata sorpresa al introducirnos a esta lectura. Revisamos algunas investigaciones que hablan de la Religión como temática dentro de los videojuegos en términos narrativos, y cómo éstos dan cuenta de aspectos culturales relacionados al misticismo y la magia. También hablamos acerca del gamer religioso y las características subjetivas que promueve la religión y podemos encontrar en los videojuegos. Finalmente incluímos una relfexión acerca del potencial de los videojuegos como dispositivos virtuales en el desarrollo de una religión moderna virtual. Recuerden escribirnos a nuestro instagram @gamingyciencia o por email a gamingyciencia@gmail.com. Lecturas Sugeridas: -“Religion(s) in Videogames. Historical and Anthropological Observations” de Alessandro Testa. 2014. -“Videogames, religion and gender: discourses of mormon masculinity in Fallout: New Vegas” -“Playing at Religion: Encoding/Decoding religions in videogames” de Lars de Wildt (2019). -“Gaming and Religion: The impact of spirituality and denomination” de Braun, Kornhuber y Lenz (2015). -“A virtual faith: looking at the world through pokemon go” de Elizabeth Drescher (2016). -“Toward a Theological Understanding of the religious significance of videogames” de Mark Hyse (2010). MÚSICA: Arreglos realizados por DDBY Website: https://ddby.jp/ YouTube: https://www.youtube.com/channel/UCxn0A7y8AELD3gz-pgBCNBg Twitter: https://twitter.com/d_bizen
In this episode, Dr. James Arcadi and Dr. Michelle Knight interview Dr. Max J. Lee, Professor of New Testament at North Park Seminary and University, and for the 2020–2021 academic year is a Fellow at the Carl F. H. Henry Center for Theological Understanding, here at TEDS.Michelle and James learn more about Max's family and his journey to academia. They talk about his Henry Center project on the theory of pleasure and why it's important for the church. Max also shares about how his Korean American heritage shapes his current work as well as a related research group at the Institute for Biblical Research on Asian American Biblical Interpretation.You can engage with some of Max's recent work here:Moral Transformation in Greco-Roman Philosophy of Mind (Mohr, 2020)His blog New Testament ReduxTune in to hear Max share about his "intense" love for the Lord!And before the interview, the hosts will dream about their first post-COVID trips...
DOMINION Jesus is King. For believers, this is an indisputable declaration. But is a declaration enough? Every king has a kingdom -- the domain in which the king has the authority to rule. As Believers, declaring "Jesus is king" is not enough; we also submit ourselves to the authority of his rule. In this series, we will discuss how God's Dominion should shape our lives through Spiritual Formation, Cultural Engagement, and Theological Understanding.
DOMINION Jesus is King. For believers, this is an indisputable declaration. But is a declaration enough? Every king has a kingdom -- the domain in which the king has the authority to rule. As Believers, declaring "Jesus is king" is not enough; we also submit ourselves to the authority of his rule. In this series, we will discuss how God's Dominion should shape our lives through Spiritual Formation, Cultural Engagement, and Theological Understanding.
DOMINION Jesus is King. For believers, this is an indisputable declaration. But is a declaration enough? Every king has a kingdom -- the domain in which the king has the authority to rule. As Believers, declaring "Jesus is king" is not enough; we also submit ourselves to the authority of his rule. In this series, we will discuss how God's Dominion should shape our lives through Spiritual Formation, Cultural Engagement, and Theological Understanding.
DOMINION Jesus is King. For believers, this is an indisputable declaration. But is a declaration enough? Every king has a kingdom -- the domain in which the king has the authority to rule. As Believers, declaring "Jesus is king" is not enough; we also submit ourselves to the authority of his rule. In this series, we will discuss how God's Dominion should shape our lives through Spiritual Formation, Cultural Engagement, and Theological Understanding.
DOMINION Jesus is King. For believers, this is an indisputable declaration. But is a declaration enough? Every king has a kingdom -- the domain in which the king has the authority to rule. As Believers, declaring "Jesus is king" is not enough; we also submit ourselves to the authority of his rule. In this series, we will discuss how God's Dominion should shape our lives through Spiritual Formation, Cultural Engagement, and Theological Understanding.
DOMINION Jesus is King. For believers, this is an indisputable declaration. But is a declaration enough? Every king has a kingdom -- the domain in which the king has the authority to rule. As Believers, declaring "Jesus is king" is not enough; we also submit ourselves to the authority of his rule. In this series, we will discuss how God's Dominion should shape our lives through Spiritual Formation, Cultural Engagement, and Theological Understanding.
DOMINION Jesus is King. For believers, this is an indisputable declaration. But is a declaration enough? Every king has a kingdom -- the domain in which the king has the authority to rule. As Believers, declaring "Jesus is king" is not enough; we also submit ourselves to the authority of his rule. In this series, we will discuss how God's Dominion should shape our lives through Spiritual Formation, Cultural Engagement, and Theological Understanding.
DOMINION Jesus is King. For believers, this is an indisputable declaration. But is a declaration enough? Every king has a kingdom -- the domain in which the king has the authority to rule. As Believers, declaring "Jesus is king" is not enough; we also submit ourselves to the authority of his rule. In this series, we will discuss how God's Dominion should shape our lives through Spiritual Formation, Cultural Engagement, and Theological Understanding.
DOMINION Jesus is King. For believers, this is an indisputable declaration. But is a declaration enough? Every king has a kingdom -- the domain in which the king has the authority to rule. As Believers, declaring "Jesus is king" is not enough; we also submit ourselves to the authority of his rule. In this series, we will discuss how God's Dominion should shape our lives through Spiritual Formation, Cultural Engagement, and Theological Understanding.
DOMINION Jesus is King. For believers, this is an indisputable declaration. But is a declaration enough? Every king has a kingdom -- the domain in which the king has the authority to rule. As Believers, declaring "Jesus is king" is not enough; we also submit ourselves to the authority of his rule. In this series, we will discuss how God's Dominion should shape our lives through Spiritual Formation, Cultural Engagement, and Theological Understanding.
DOMINION Jesus is King. For believers, this is an indisputable declaration. But is a declaration enough? Every king has a kingdom -- the domain in which the king has the authority to rule. As Believers, declaring "Jesus is king" is not enough; we also submit ourselves to the authority of his rule. In this series, we will discuss how God's Dominion should shape our lives through Spiritual Formation, Cultural Engagement, and Theological Understanding.
Pourquoi nos corps doivent-ils être ressuscités ? C'est l'un des thèmes abordés par le pasteur John dans un message prononcé lors d'une conférence au printemps 2014 au Carl F.H. Henry Center for Theological Understanding à la Trinity International University, près de Chicago. Dans ce message, le Pasteur John évoquait certaines leçons qu'il a tirées des travaux de Jonathan Edwards, des leçons qu'il a apprises sur l'œuvre de Christ. Voici un extrait de ce message que je voulais partager.
On the pod today, Matt Lyon, a Baptist Pastor and PhD joins us for a conversation on his journey from a racist upbringing to having a robust theology that incorporates a variety of traditions and histories. He also gives thoughts on how to practically engage current day issues. //////To purchase our book go to: https://www.subcultureinc.org/dopebelievers , to read articles go to subcultureweekly.net and finally to support our work go to our patreon page at https://www.patreon.com/user?u=32125900 --- Send in a voice message: https://anchor.fm/hivepodcast/message
On the pod today, Matt Lyon, a Baptist Pastor and PhD joins us for a conversation on his journey from a racist upbringing to having a robust theology that incorporates a variety of traditions and histories. He also gives thoughts on how to practically engage current day issues. //////To purchase our book go to: https://www.subcultureinc.org/dopebelievers , to read articles go to subcultureweekly.net and finally to support our work go to our patreon page at https://www.patreon.com/user?u=32125900 --- Send in a voice message: https://anchor.fm/hivepodcast/message
Paul Gould, Ph.D is a philosopher, scholar, teacher, the founder and president of the Two Tasks Institute and a Visiting Fellow at the Henry Center for Theological Understanding at Trinity Evangelical Divinity School. Most importantly, he is a follower of Christ. He's also just a great guy to have a conversation with. Joel and Parker (the SONS OF THUNDER) enjoy a pretty loose and free-ranging conversation on everything from abstract objects, to the plausibility of Christianity for Gen Z'ers, and beyond. This episode also serves as Part 2 of the Sons of Thunder conversation on God and Time. This is the first time the guys have had a guest on, so enjoy! Subscribe to the Think Update for tips and tools to help you explain, share and defend your faith: https://thethink.institute/articles/update Support the Settecase Family & Think Institute: https://give.cru.org/1018841 Book Joel to speak: https://thethink.institute/contact Search the website: https://thethink.institute/search Listen to the Think Podcast: Apple Podcasts: https://podcasts.apple.com/us/podcast/this-is-apologetics/id1462722483?uo=4 Stitcher: https://www.stitcher.com/podcast/think-institute/this-is-apologetics TuneIn: https://tunein.com/podcasts/Religion--Spirituality-Podcas/This-Is-Apologetics-p1222836/ Anchor: https://anchor.fm/the-think-podcast SoundCloud: https://soundcloud.com/user-315260725 Follow us: Facebook: https://fb.me/thethinkinstitute Twitter: https://twitter.com/thinkinst Instagram: https://instagram.com/thethinkinstitute Thinkspot: https://www.ts.today/user_feed/?user_id=25673 Get a free catechism, slide presentations and books: https://thethink.institute/print-resources --- Send in a voice message: https://anchor.fm/the-think-podcast/message
In February 2019, EFCA pastors and church leaders gathered at Trinity International University in Deerfield, Illinois, for the annual Theology Conference. The focus was on the theme, “The Doctrine of Creation: Theological Significance and Implications.” On this episode of the podcast, we share Dr. Tom McCall’s opening message of the conference, “The Doctrine of Creation and God.” Tom serves as professor of biblical and systematic theology and the director of Carl F.H. Henry Center for Theological Understanding at Trinity Evangelical Divinity School in Deerfield, Illinois.
How do modern science and the church fit together? What does it mean to ‘discover your calling’ according to Scripture? Gavin Ortlund, Senior Pastor of First Baptist Church of Ojai in California, discusses how to navigate science and career in light of the Gospel. Gavin Ortlund has a B.A. in Philosophy and Religion, an M.Div. from Covenant Theological Seminary and a PhD in Historical Theology. In addition, Gavin was recently a Research Fellow at the Carl F.H. Henry Center for Theological Understanding at Trinity Evangelical Divinity School. In this episode, we cover: Old earth creationism. How to discern your personal calling. Education. What Gavin’s childhood was like. And much, much more.
Greg Clugston SRN NEWS White House Correspondent TOPICS: North Korea summit back on Trump could pardon himself Economic numbers very good. Supreme Court Ruling on the Masterpiece cake case. Cross Cultural Faith - The Story of a South Korean Christian -Dr. Seulgi (Soolgee) Byun (Byoon) Chair of the Department of Biblical and Religious Studies at Grove City College. Masterpiece Cake Supreme Court Decision - David French Sr. Writer - National Review Is the bible pro-slavery? Pastor Gavin Ortlund, author and blogger and currently working as a fellow at the Carl Henry Center for Theological Understanding at Trinity Evangelical Divinity School in Deerfield ILSee omnystudio.com/listener for privacy information.
Greg Clugston SRN NEWS White House Correspondent TOPICS: North Korea summit back on Trump could pardon himself Economic numbers very good. Supreme Court Ruling on the Masterpiece cake case. Cross Cultural Faith - The Story of a South Korean Christian -Dr. Seulgi (Soolgee) Byun (Byoon) Chair of the Department of Biblical and Religious Studies at Grove City College. Masterpiece Cake Supreme Court Decision - David French Sr. Writer - National Review Is the bible pro-slavery? Pastor Gavin Ortlund, author and blogger and currently working as a fellow at the Carl Henry Center for Theological Understanding at Trinity Evangelical Divinity School in Deerfield ILSee omnystudio.com/listener for privacy information.
This introductory talk by Pastor Mark Dever explores the topic of church membership. Given at the Carl F. H. Henry Center for Theological Understanding (at Trinity International University).
How should we think about suffering and evil? More specifically, which biblical truths should we plant deep in our hearts before we find ourselves in the midst of suffering? On this episode of the podcast we share a lecture by D.A Carson on this important topic. Rather than giving us pointers on how to endure suffering after it has begun, Dr. Carson provides six foundational pillars that will help us think rightly about suffering before it has come upon us.D.A. Carson serves as Research Professor of New Testament at Trinity Evangelical Divinity School in Deerfield, IL.We want to say a special word of thanks to Trinity International University for giving us permission to share this and other resources with EFCA pastors and church leaders through our podcast. This lecture comes from Trinity’s Carl F. H. Henry Center for Theological Understanding. Many other helpful resources from The Henry Center can be found here.
Every pastor is a kind of public theologian offering gospel-driven theology for their people and the broader culture. Why is this important when we consider what’s happening in the modern public square? In this breakout session, Owen Strachan strives to help pastors consider their cultural context and what they’re people are up against. Owen Strachan is the Assistant Professor of Christian Theology and Church History at Boyce College in Louisville, KY. From 2008-2010, he was the full-time Managing Director of the Carl F. H. Henry Center for Theological Understanding at Trinity Evangelical Divinity School and Associate Director of the Jonathan Edwards Center at TEDS. He holds an A.B. from Bowdoin College in History, M. Div from The Southern Baptist Theological Seminary and a Ph.D. from Trinity Evangelical Divinity School. He is the author of six books and contributed to publications including The Atlantic, First Things, Christianity Today, and the Scottish Bulletin of Evangelical Theology. Owen currently resides in Louisville with his wife, Bethany and their two children.
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