Spirits on SermonAudio

Dawn Hill examines Vlad Savchuk's "octopus spirit" teaching and the Scriptures used to support it. She explains why passages about thoughts, temptation, and spiritual warfare should be read in context rather than used to establish an unnamed demon. She closes with biblical encouragement to seek counsel, resist isolation, and look to Christ and His Word. For more from Dawn, please visit: https://servantsofgrace.org/dawn-hill/

Ephesians 4 calls Christians to maintain the unity of the Spirit with humility, patience, and love. Dave Jenkins explains why that unity rests on the truth of the gospel, how to distinguish essential doctrines from secondary disagreements and matters of Christian liberty, and how to pursue peace without compromising Scripture. Because believers are united in Christ, they can stand firm in truth while treating one another with grace. For more from Anchored in the Word, please visit: https://servantsofgrace.org/anchored-in-the-wordpage/

This sermon examines the theological meaning of delivering a believer to Satan as a form of church discipline, rooted in 1 Corinthians 5. It distinguishes between struggling with sin and persisting in unrepentant, unacknowledged offenses such as fornication, covetousness, and heresy, which require exclusion from the fellowship. The teaching contrasts the spiritual protection found within the church, described as a hedge of God's care, with the domain of Satan, where the excluded individual is left vulnerable to spiritual attack. This discipline is presented not as an act of malice but as a necessary measure to protect the congregation from corruption and to prompt the offender toward repentance and restoration. The sermon emphasizes that the ultimate goal of such severe measures is the salvation of the spirit and the preservation of the church's purity.

Every day we face a battle between truth and lies, fear and faith, but the good news is that we don't fight alone. Through Jesus, who has all authority, and the power of the Holy Spirit within us, we can stand strong against temptation, walk in the light, and experience freedom from sin, strongholds, and even generational patterns. We don't have to live in fear because God's truth, love, and the full armor of God give us the victory and confidence to keep moving forward.

The sermon explores the Christian call to run the race of faith with endurance, as outlined in Hebrews 12, by laying aside spiritual weights and fixing one's eyes on Jesus. It emphasizes the necessity of the Holy Spirit's fire to purify, empower, and energize believers, drawing on biblical examples from the burning bush to Pentecost. The message warns against the lethargy of lukewarm faith, urging a wholehearted response to God's call for zeal and boldness. By referencing historical figures like Spurgeon and Calvin, the text highlights the church's need for divine intensity rather than superficial piety. Ultimately, it calls for a life filled with the Spirit's power, enabling believers to finish the race with victory and purpose.

This sermon examines Stephen's defense in Acts chapter 7 as a comprehensive recap of Israel's history, tracing the covenant from Abraham through the Exodus and the establishment of the tabernacle. The central argument highlights the consistent pattern of Israel resisting the Holy Spirit and rejecting God's appointed leaders, culminating in the murder of Jesus. The speaker emphasizes the theological significance of God's sovereignty over physical structures, noting that the Almighty cannot be contained by a temple built by human hands. Through this historical lens, the sermon convicts the audience of spiritual obstinacy and hypocrisy, urging believers to recognize the danger of resisting divine guidance. The narrative concludes with the hope found in Stephen's final vision and the ultimate forgiveness extended to those who participated in his martyrdom.

This sermon examines the selection of the first seven deacons in the early Jerusalem church and introduces Stephen as a man full of faith and the Holy Spirit. It addresses the internal conflict between Hebrew and Hellenist Jews, arguing that communal sharing was a temporary necessity rather than a permanent divine ordinance, while emphasizing the importance of personal labor and spiritual discipline. The speaker distinguishes between the role of these early servants and the biblical office of deacons, highlighting the need for godly men who support the pastor's ministry of prayer, study, and teaching. Furthermore, the lesson explores Stephen's intellectual prowess and his confrontation with false accusations, illustrating how a deep knowledge of Scripture enables believers to withstand spiritual attacks and defend the truth with wisdom.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1Timothy 3:16)

Christ is building a pure heart and a sincere faith in all believers in relation to their keeping all of His commandments. You must take heed, and watch and pray that these good things of righteousness, holiness, and truth are protected and kept. Guard your heart, protect your mind, and fortify your spirit. Watch and pray against sin. Sin would break in, but you need not let him when you have the power of Christ with you, in your heart, to help you stand your guard-duty. This is where I believe many Christians are not watching rightly. It is not just that we need to watch against the thief's intrusion into our hearts, but it is that we will watch against him successfully when we deliberately cultivate fellowship with Christ in our hearts. Yes, it is true that our Lord does appear to "leave us to ourselves", leave us in order to test us to see what is in our hearts, but He never actually leaves us, nor will He ever forsake us in the day of evil, or in the day of trial and testing. But the interesting thing about verse 43 in Matthew 24 is that Christ Himself is the thief in that parable, and you are the master of the house. "Watch therefore, for you do not know what hour your Lord is coming." The Coming of the Lord is said to be like a thief in the night because of the suddenness of it.

It is a wonderful thing to be redeemed. In our sermon series on the Shorter Catechism, we have seen that man's chief end is to glorify God and to enjoy Him forever. We have seen that we fell from that, but that Christ has redeemed us to bring us back to God!

Pr Brendan Fischer - The Ministry of Producing Christlikeness

Yahweh created all of mankind to continually praise His name, whether they know it or not.

The sermon explores the theological significance of Jesus' declaration in Matthew 16 that the gates of hell shall not prevail against His church. Using the historical fall of Constantinople as an analogy for formidable barriers, the message presents hell as a prison where souls are bound by sin, blindness, and false religion. It emphasizes that Jesus Christ, as the founder and cornerstone of the church, has provided the gospel as the key to unlock this prison and set captives free. Listen along as Pastor Sargent outlines the church's purpose as a soul-rescuing mission, urging believers to rely on the power of the Holy Spirit and prayer to breach these spiritual barriers. The tone is both convicting and encouraging, calling the congregation to active participation in evangelism and missions to fulfill the divine promise of victory over death and darkness.

If Acts has two streams (the ministries of Peter and of Paul) then it also has three waves, as Christ's gospel spreads from Jerusalem, through Judea and Samaria, to the end of the earth. Here we are in Antioch, as the church separates Barnabas and Saul to the work of gospel preaching beyond the Mediterranean. We look at the men involved, the ministry they had, the motion of the Holy Spirit, and then the mission on which they were sent.

The sermon examines the central conflict in Galatians regarding salvation by works versus salvation by grace through faith. It highlights the example of Abraham, whose belief was accounted to him for righteousness before the sign of circumcision, establishing that justification is received through faith rather than legalistic observance. The message contrasts the inability of the law to justify, as it demands perfection and condemns sin, with the sufficiency of Christ, who redeemed believers from the curse of the law. It affirms that all who believe are part of Abraham's spiritual family, sealed by the Holy Spirit, and emphasizes that God's favor is unmerited grace available to all nations through Jesus Christ.

Sunday evening service, looking at the Heidelberg Catechism, or the Orthodox Catechism, Lord's Day 8 - #24-25 Q. HOW ARE THESE ARTICLES (THE APOSTLES' CREED) DIVIDED? A. Into three parts: the first is about God the Father and our creation; the second, about God the Son and our redemption; the third, about God the Holy Spirit and our sanctification. Q. SINCE THERE IS ONLY ONE GOD, WHY DO YOU SPEAK OF THREE: FATHER, SON, AND HOLY SPIRIT? A. Because God has so revealed Himself in His Word, that these three distinct Persons are the one, true, eternal God.

The sermon explores the concept of spiritual unity using the metaphor of a threefold cord from Ecclesiastes, arguing that harmony is essential for the survival and power of the church. It outlines three levels of unity: the individual's alignment with the Holy Spirit, the family's collective dedication to God's will, and the church's collective purpose. Bro. Jacob illustrates these principles through the example of Noah's family, emphasizing their unified commitment of time, talent, treasure, and trust. A central theological point is the distinction between 'copper' and 'silver' Christians, where silver represents a surrendered life with low resistance to the flow of the Holy Spirit. The message concludes with a call for believers to remove personal resistance and maintain one accord to allow God's power to flow freely through their lives and the body of Christ.

This sermon addresses the normative struggle believers face between their flesh and the Spirit, defining hypocrisy as the gap between profession and practice. Drawing on the teachings of Thomas Watson and Scripture, the message outlines a six-step process for transforming areas of hypocrisy into sincerity: identification, confession, conversation, consecration, amputation, and appropriation. The speaker emphasizes the necessity of using biblical language to identify sin, owning it through confession, and engaging in relational dialogue with God. Furthermore, it calls for a dedicated consecration of the mind and heart, the radical amputation of sinful habits, and the appropriation of Christ's power for sanctification. The tone is pastoral and convicting, urging the congregation to pursue a life of integrity where the heart aligns with the lips.

This sermon explores the life of Esther to illustrate how believers can avoid missing God's miraculous plans by maintaining the right internal posture during difficult seasons. The central message emphasizes that God's providence prepares individuals for specific purposes, but this preparation can be derailed by bitterness, sin, or fear. The speaker outlines three key disciplines: keeping a pleasant spirit despite hardship, maintaining a pure soul in the face of cultural pressure, and taking a purposeful stand through prayer and courage. By examining Esther's journey from captivity to queenship, the message encourages listeners to handle present moments with faithfulness so they are ready for God's future work. The tone is pastoral and challenging, urging the audience to take personal responsibility for their spiritual condition rather than blaming circumstances.

The sermon explores the necessity of relying on the Holy Spirit rather than human strength to fulfill God's purposes, using the vision of the golden lampstand in Zechariah 4 as its foundation. It argues that Zerubbabel's task of rebuilding the temple was impossible by human might or power, requiring divine empowerment to overcome significant obstacles and discouragement. The message applies this principle to the modern church, warning against the temptation to rely on human strategies, wealth, or compromise, and instead calling believers to trust in the Spirit's continuous provision. It emphasizes that God's sovereignty ensures the completion of His work, transforming mountains of opposition into plains through the power of the Holy Spirit. The tone is encouraging and pastoral, urging the congregation to find confidence in God's ability to empower their ministry and sanctification.

When God looked upon the earth and saw that "all flesh had corrupted his way upon the earth" (Genesis 6:12), how did one man find grace in His eyes? Read verse 9 and ask what the words on either side of "perfect in his generations" (Genesis 6:9) tell a reader that phrase means. Then ask whether Noah walked with God because he knew a flood was coming, or whether he had no idea at all. "But Noah found grace in the eyes of the LORD." (Genesis 6:8)

Can you see this picture of the victory of your ascended and seated Lord Jesus and the abundant blessings that He pours out on you? Like David, Jesus, by His Spirit is so merciful and kind to you and your family. He is so compassionate to you in your times of great need.

This sermon addresses the human tendency toward bitterness against God by examining the prophetic indictment in Micah 6. The text presents God's lawsuit against His people, challenging their complaints by highlighting His historical faithfulness in redeeming, protecting, and sustaining them through the Exodus and subsequent history. Benjamin contrasts this divine fidelity with the absurdity of relying on external rituals or excessive sacrifices to appease God, arguing that such actions mask a lack of genuine commitment. Instead, the central message is that God requires internal faithfulness, summarized by the triad to do justly, love mercy, and walk humbly with Him. This call to renewed faithfulness is grounded in the work of Christ, who perfectly fulfilled these requirements and empowers believers to live faithfully through the Holy Spirit.

Every believer is a priest to God called to "offer spiritual sacrifices acceptable to God through Jesus Christ (Rev. 1:6; 1 Peter 2:5, 9). The Holy Spirit, who was given in special measure to Old Testament priests (Num. 11:25) has been poured out on all believers to make them "wholeheartedly willing and ready from now on to live for him." But while all Christians are priests, not all are ministers. The Lord still sets apart some of his men for vocational ministry. And it is beneficial for all of us to know how that happens.

The sermon examines the Reformed theological doctrine of the certain application of redemption, arguing that Christ's death secures salvation for a specific elect people rather than merely making it possible. By analyzing John 6:37, the text highlights key doctrines such as election, effectual calling, and perseverance, emphasizing that the Holy Spirit enables the dead to respond to the gospel through regeneration. The discussion extends to the sacraments, distinguishing baptism as a passive sign and seal of the covenant from the Lord's Supper, which requires an active, credible profession of faith. The preacher warns against sacerdotal views that treat sacraments as magical, while affirming that grace is truly conferred by the Spirit to those who belong to Christ. The tone is instructional and pastoral, aiming to provide confidence in the certainty of salvation while encouraging worthy participation in church ordinances.

The sermon explores the Reformed doctrine of the certain application of Christ's redemption, emphasizing that salvation is secured for the elect through the Holy Spirit's effectual calling. By analyzing John 6:37-38, the text outlines key theological themes including election, limited atonement, and perseverance, asserting that those given by the Father will inevitably come to Christ and never be cast out. The discussion extends to the role of special revelation in salvation, distinguishing it from general revelation, and illustrates the miracle of regeneration through the metaphor of Ezekiel's valley of dry bones. Furthermore, the sermon differentiates between the passive nature of baptism as a sign and seal of the covenant and the active requirement of faith in the Lord's Supper, arguing against sacerdotal views that treat sacraments as magical instruments. This pastoral instruction encourages believers to trust in God's sovereign grace while maintaining a credible profession of faith and active participation in the church's ordinances.

Part one of a two-part message on Philippians 2:1-6, and the tenth message in Pastor Robert Rohlin's study of Philippians. Epaphroditus has carried good news and hard news from Philippi to Paul's prison cell - a joyful church with a crack in it, and two faithful women, Euodia and Syntyche, who no longer get along. Rohlin works through the four cords Paul uses to hold a church together: consolation in Christ, the comfort of love, the fellowship of the Spirit, and compassion from the deepest part of a person. He then turns to the mindset that keeps unity - one mind, one love, one accord - and to the two things that kill it, selfish ambition and empty glory. Division inside a church, he says, is more dangerous than any enemy outside it, and it almost always starts over something small. Why listen? Because the little things are what divide people, at church and at home. Rohlin brings in the rowers of Ben Hur pulling to one drumbeat, the church at Ephesus that kept its programs and lost its first love, D. L. Moody quietly shining the shoes of visiting preachers at Northfield, and the man who comforted a young widow by polishing her children's shoes for their father's funeral. You will get a plain definition of humility - not thinking less of yourself, but thinking of yourself less - and a test you can put to your own attitude this week. Part two picks up the mind of Christ in verses 5 and 6.

The sermon explores the account of Jesus casting out a legion of demons from a man in the region of the Gadarenes, emphasizing the reality and severity of spiritual warfare. It contrasts the power of Christ over evil spirits with the pervasive influence of demonic forces in modern culture, specifically addressing issues such as abortion, drug addiction, and societal moral decay. The message highlights that Jesus actively seeks out those who are bound by darkness, offering liberation and restoration that leaves individuals permanently changed. It concludes with a call to remain steadfast in faith and prayer to prevent the return of evil influences, asserting that salvation is found only in Jesus Christ.

I. What Is the Fruit of Kindness? A. Manifested in Countenance B. Manifested in Word II. How Is it Produced? A. The Holy Spirit Convicts in Us the Absence of Kindness B. The Holy Spirit Established Kindness in Us

1. Calling 2. Purpose 3. Possibility This sermon examines the biblical mandate for husbands to love their wives by modeling their conduct on Christ's relationship with the Church. The central argument posits that true marital love is defined by sacrificial giving, unconditional commitment, and tender care, rather than worldly passion or conditional attraction. By exploring the doctrine of sanctification, the message emphasizes that a husband's role is to spiritually beautify his wife through the daily application of God's Word and family devotion. The tone is convicting and instructional, urging men to measure their performance against the standard of Christ rather than other men, and to rely on divine grace to fulfill this demanding calling. The sermon concludes with the assurance that this high standard is achievable through faith and the ongoing work of the Holy Spirit in the believer's life.

Sunday Morning Service, September 27, 2026

The sermon explores the spiritual blessings of abundant wisdom and prudence available to believers in Christ, emphasizing that these are not merely human traits but divine provisions revealed by the Holy Spirit. It contrasts godly wisdom with worldly knowledge, asserting that true understanding of God's will is only accessible to those who are in Christ. The message further unpacks the mystery of God's eternal plan to gather all things in Christ, highlighting His sovereignty and the ultimate consummation of history under His authority. Believers are called to exercise stewardship over these gifts, navigating a hostile world with discernment and maintaining fidelity to the truth. The sermon concludes with an invitation for those outside of Christ to seek reconciliation and enter into these spiritual blessings through faith.

Acts: The Revolution Begins With Dr. Clint Archer. Today's Sermon Is Sliding Doors: Spotting The Spirit's Intervention From Acts 16:6-15. Sermon Outline - 3 Ways The Spirit Sovereignly Spreads The Gospel: 1. Closing Doors: Changing Plans 2. Opening Doors: Revealing Truth 3. Opening Hearts: Enlightening Minds

Welcome to our Sunday Morning service! Sensitivity to the Spirit - Sept 27, 2026 For more information, visit us at https://www.fbcpensacola.org/

What makes Scripture the ultimate treasure for believers? Explore 2 Timothy 3:16-17 and discover the inspiration and sufficiency of God's Word. In this expository sermon on 2 Timothy 3:16-17, Pastor Richard Caldwell examines the divine origin and absolute authority of the written Word of God. Every word of the Old and New Testaments is God-breathed, meaning the whole of the Bible is completely inerrant, trustworthy, and necessary for salvation through faith in Christ Jesus. True servants of God are distinguished from spiritual deceivers by their unwavering faithfulness to biblical truth. Because God is the ultimate author of the Bible, there is no substitute for its unique work in the life of a Christian. The Word of God profitably instructs believers in the right path, convicts and rebukes sinful errors, restores the repentant through biblical correction, and trains God's people in ongoing righteousness. Through both the tearing down of sin and the building up in holiness, the Spirit of God uses the sacred writings to mature and protect the church. Ultimately, the faithful stewardship of God's Word thoroughly equips the man of God for every good work in ministry and life. Before the Bible accomplishes its work through faithful men, it must first do its transformative work within them. How we respond to the reproof, correction, and instruction of the Bible reveals our true relationship with Jesus Christ. Key Biblical Takeaways: - The Whole of Scripture is God-Breathed: Every word of the Old and New Testaments originates from God down to the smallest letter and stroke, making the Bible completely inerrant, authoritative, and trustworthy.

As a child of God, we are to live a life of wisdom, being sanctified by the spirit to glorify God. 1. The Life of Wisdom 2. The Life Filled with the Spirit.

This sermon explores the call to persevere in God's love as the primary defense against false teachers who promote licentiousness and separate believers from apostolic doctrine. It emphasizes that this perseverance is grounded in the believer's definitive sanctification and preservation in Christ, which are acts of God's grace rather than human effort. The message outlines three practical means of staying in God's love: building oneself up on the objective faith once delivered to the saints, praying in the Holy Spirit with a life shaped by the Word, and looking forward to the mercy of Jesus Christ for eternal life. The preacher argues that these actions are inherently communal, requiring the gathered assembly to support one another through correction, encouragement, and shared worship. Ultimately, the sermon presents a pastoral invitation to find contentment and rest in God's sustaining love, which enables believers to remain faithful and grow together as a holy temple.

The sermon examines the nature of the true gospel as presented in 1 Thessalonians, distinguishing it from false teachings by emphasizing its divine origin and empowering presence through the Holy Spirit. It highlights the Thessalonian church's transformation from idolatry to serving the living God, illustrating that genuine faith involves a visible change in conduct and a reliance on God's sovereignty rather than human will. The message underscores the necessity of repentance and faith as the foundational response to the gospel, which delivers believers from the wrath to come. By contrasting the powerlessness of idols with the authority of Christ, the sermon calls for a personal examination of one's spiritual state, urging listeners to ensure they have received the power to become children of God. The tone is both instructional and convicting, challenging the audience to move beyond mere intellectual assent to a life empowered by the Holy Spirit.

When God saves a sinner, He immediately forgives, justifies, and reconciles that person to Himself. Yet the Christian life also includes the lifelong work of sanctification. God steadily grows His people in holiness and conforms them to the image of His Son. In this episode, Dave Jenkins explains the difference between justification and sanctification, the believer's active pursuit of holiness, and the Spirit-empowered growth that marks the Christian life. Sanctification is not self-improvement or sinless perfection. It is God's faithful work of making His people increasingly like Christ. For more from Contending for the Word Q&A, please visit: https://servantsofgrace.org/contending-for-the-word-qa/