Podcasts about three persons

A fatal accident involving a fuel tanker and two saloon cars has occurred on the Tema Motorway near the Ashaiman overhead bridge, triggering a fire

Jesus is the way to live with the Trinity.

On Holy Trinity Sunday the sermon explores the mystery of God as Father, Son, and Holy Spirit, drawing on Matthew 28 and Hebrews to show how the triune nature of God models perfect community and love. It emphasizes that Christian discipleship, sanctification, and communal life flow from this triune pattern — calling believers to faith, hope, and love and urging them not to neglect meeting together.

https://wels2.blob.core.windows.net/daily-devotions/20260601dev.mp3 Listen to Devotion In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light. Genesis 1:1-3 All Three Persons at the Beginning Before anything existed, God was already there. He did not emerge from the darkness. He spoke into it. With nothing but his powerful word, he brought everything into being. These opening words of the Bible remind us that creation is not random or accidental. It is intentional, ordered, and purposeful because it comes from God himself. And already here, at the very beginning, we see the mystery and beauty of the Trinity. The Father is the Creator, the one who wills and designs. The Spirit of God is hovering over the waters, present and active, sustaining and preparing. And the Son is the One through whom all things are made. Father, Son, and Holy Spirit together bring light into darkness. That matters more than it might seem at first. The same triune God who created light out of darkness is the one who speaks into the darkness of our lives. There are times when life feels formless and empty, when sin, guilt, or uncertainty leave us without direction or hope. Left to ourselves, we cannot create light. We cannot fix what is broken. But God still speaks. Just as surely as he said, “Let there be light,” he has spoken again to us in his Word. In Jesus, the living Word, God steps into our darkness. He brings forgiveness where there is guilt, life where there is death, and clarity where there is confusion. The Spirit continues to hover, working through the Word to create faith in hearts that were once empty. So, when your world feels chaotic or empty, remember where everything began. Not with darkness, but with God. And where God speaks, light always follows. Prayer: Lord God, thank you for putting me into this world you have created. Continue to bless me with the promises of your holy Word. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20260601dev.mp3 Listen to Devotion In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light. Genesis 1:1-3 All Three Persons at the Beginning Before anything existed, God was already there. He did not emerge from the darkness. He spoke into it. With nothing but his powerful word, he brought everything into being. These opening words of the Bible remind us that creation is not random or accidental. It is intentional, ordered, and purposeful because it comes from God himself. And already here, at the very beginning, we see the mystery and beauty of the Trinity. The Father is the Creator, the one who wills and designs. The Spirit of God is hovering over the waters, present and active, sustaining and preparing. And the Son is the One through whom all things are made. Father, Son, and Holy Spirit together bring light into darkness. That matters more than it might seem at first. The same triune God who created light out of darkness is the one who speaks into the darkness of our lives. There are times when life feels formless and empty, when sin, guilt, or uncertainty leave us without direction or hope. Left to ourselves, we cannot create light. We cannot fix what is broken. But God still speaks. Just as surely as he said, “Let there be light,” he has spoken again to us in his Word. In Jesus, the living Word, God steps into our darkness. He brings forgiveness where there is guilt, life where there is death, and clarity where there is confusion. The Spirit continues to hover, working through the Word to create faith in hearts that were once empty. So, when your world feels chaotic or empty, remember where everything began. Not with darkness, but with God. And where God speaks, light always follows. Prayer: Lord God, thank you for putting me into this world you have created. Continue to bless me with the promises of your holy Word. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

On this Holy Trinity Sunday, Pastor Hannah explores one of the greatest mysteries of our faith. God is 3 distinct persons: The Father, the Son, and the Holy Spirit. Yet, when we talk about God, we are talking about one person.

On this Trinity Sunday, Father Blackburn explores one of the greatest of all mysteries: A God that is One God in Three Persons. Drawing on the first chapter of Genesis, we explore the Triune God whose Love fill all in all.

Deacon Al Lundy explores the Solemnity of the Holy Trinity, reflecting on the Sunday readings and the mystery of one God in three persons. He weaves biblical insight with relatable stories—his trip to Las Vegas, family moments with a model train, and parish fundraising—to show God's mercy, love, and call to live in unity. This episode encourages listeners to recognize God's presence in daily life, grow closer to Christ through the sacraments, and share peace and forgiveness with others. Email your questions to Deacon AL:    goodnews@catholicspiritradio.org

Today's homily examines the Christian doctrine of the Blessed Trinity, emphasizing that there is one God existing in three distinct divine persons. While the Father, Son, and Holy Spirit share a single divine nature and act together in all external works, they are distinguished by their internal relationships and specific attributed roles. The Father is described as the origin or creator, the Son as the Word who took on human flesh, and the Holy Spirit as the bond of love and the sanctifier of souls. I explain that these persons are co-eternal and equal, yet they should be addressed individually in prayer, each according to their unique qualities. Ultimately, the homily presents the Trinity as a supernatural mystery known only through divine revelation, calling for personal devotion and praise.

This week we tackled one of the deepest and strangest mysteries in Christianity: the Trinity. One God. Three Persons. And as it turns out, Christians have spent about two thousand years accidentally explaining it badly. "Creation can tell you there is a Creator, but creation alone cannot fully tell you whether that Creator is loving toward sinners. That's why Jesus matters so much." We looked at John 17, where Jesus prays to the Father before the cross and gives us one of the most intimate glimpses into the very heart of God in all of Scripture. If you've ever struggled to understand the Trinity, struggled to trust God in suffering, or wondered what God is actually like… this sermon is for you.

I. The one to whom he prays. Notice how deliberately Trinitarian is his prayer. II. Notice the manner of his prayer. It's urgent, humble, and thoughtful. III. Notice he lifts his prayer to God the Father with childlike confidence and expectancy. IV. He prays to God the Father, to strengthen his people by the Spirit. 

Title: The Triune God: One God in Three Persons Series: The Big Picture: Our Core Beliefs Speaker: Rev. Dr. Jeremy Bower Date: May 10th, 2026 To connect further with Countryside Covenant Church, please visit csidecov.com.

Holy Spirit April 12 2026 Teacher: Pastor Doug McHenry The Holy Spirit is the life-giving presence of God. “Now the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.” – Genesis 2:7 The Trinity is One Being, Three Persons; one essence, three personalities; Father, Son, Holy Spirit. The Holy Spirit is the life-giving presence of God and breathes into our lives, makes us new and we're born again. It's not something we achieve; it's something we receive. We are not self-generated. “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.” – 2 Corinthians 3:17 “I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, and his incomparably great power for us who believe.” “That power is the same as the mighty strength he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realm…” – Eph. 1:18-20 “Then he said to me: ‘Son of man, these bones are the whole house of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.'” “Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: ‘My people, I am going to bring you back to the land of Israel. Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them.” “I will put my Spirit in you and you will live…Then you will know that I the Lord have spoken, and I have done it,' declares the Lord.” – Ezekiel 37:11-14 The Breath of God, the Holy Spirit, alone can bring dead things back to life. The Holy Spirit is the life-giving presence of God from the first breath in Eden to the new life of resurrection.

John 1:18You might like to get some copies of The Lightning-Fast Field Guide to the Bible for yourself and for others - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

Colossians 1:15-20 Life in Christ – Colossians series Part One • Who Jesus is: Colossians 1:15-20, 2:9-10 • What Jesus has done: Colossians 1:13-14, 21-22, 2:13-15 I. Who Jesus is: Colossians 1:15-20, 2:9-10 Image – likeness, formed to resemble a person, the appearance or depiction of, ·        Jesus is the “image of the invisible God” 2 Corinthians 4:4 Colossians 1:15 John 12:45, 14:9 ·        God made humans in his image and according to his likeness, Genesis 1:26-27, 5:1. ·        Jesus is the “radiance of God's glory and the exact expression of his nature”, in Hebrews 1:3. ·        In the face of Jesus, God's glory is seen, 2 Corinthians 4:4, 6 ·        Scripture uses “in” to designate humans as those made “in” or “according to” God's image, Genesis 1:26-27, 5:1, 9:6, James 3:9 ·        Newly created believers are those being renewed in knowledge “according to the image” Colossians 3:10 ”fullness of God in Christ,” – Jesus Christ, the Son of God, has the fullness of God in Him, Jesus Christ is God. We believe that God in Trinity is One, inseparable “For the entire fullness of God's nature dwells bodily in Christ, and you have been filled by him, who is the head over every ruler and authority.” – Colossians 2:9-10  CSB We believe in the Eternal Godhead who has revealed Himself as One God existing in Three Persons, Father, Son and Holy Spirit, distinguishable but indivisible. (Matthew 23:19; 2 Corinthians 13:14) We believe in the Lord Jesus Christ, the Savior of men, conceived of the Holy Spirit, born of the Virgin Mary, very God and very Man. (Luke 1:26-35; John 1:14-18; Isaiah 714; 9:6) I.                 What Jesus has done: Colossians 1:13-14, 21-22, 2:13-15 “He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves. In him we have redemption, the forgiveness of sins.” – Colossians 1:13-14  CSB “Once you were alienated and hostile in your minds as expressed in your evil actions. But now he has reconciled you by his physical body through his death, to present you holy, faultless, and blameless before him,” – Colossians 1:21-22  CSB “And when you were dead in trespasses and in the uncircumcision of your flesh, he made you alive with him and forgave us all our trespasses. He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross. He disarmed the rulers and authorities and disgraced them publicly; he triumphed over them in him.” – Colossians 2:13-15  CSB We believe Christ died for our sins, was buried and rose again the third day, and personally appeared to His disciples. (1 Corinthians 15:1-4; Romans 4:25) We believe in the bodily ascension of Jesus to heaven, His exaltation, and personal, literal and bodily coming again the second time for His Church. (John 14:2, 3; 1 Thessalonians 4:13-18) We believe in the salvation of sinners by grace, through repentance and faith in the perfect and sufficient work of the cross of Calvary by which we obtain remission of sins. (Ephesians 2:8,9; Hebrews 9:12,22; Romans 5:11) What does this mean? Jesus took our sins on himself, on the cross, so we can be made right with God, receiving new spiritual life and forgiveness. What do we learn? 1.      Jesus Christ is first, above all, our Savior King, the fullness and the image of God. 2.      Jesus Christ has redeemed us, making us right with God, bringing us from spiritual darkness to the light of God's Kingdom. 3.      Jesus leads us in a spiritual journey with our local church family. 4.      We are actively learning more about the truth of Jesus and rejecting deceptive narratives and their sources. What should we do? 1.      Read Colossians chapters 1 and 2 this week. 2.      Write down one thought we have learned. 3.      Apply the truth to how we pray and how we see ourselves. 4.      Try to identify one deceptive narrative that we should reject. 5.      By Wednesday, read Colossians 3:1-4 and memorize one phrase from it. “Life in Christ” series “saints in Christ at Colossae” – Colossians 1:2  “your faith in Christ Jesus” – Colossians 1:4  CSB “In him we have redemption, the forgiveness of sins.” – Colossians 1:14  CSB

What is the Trinity? Is it biblical? And why does it matter for your faith? In Episode 2 of Meeting Jesus: God With Us, we explore one of the most foundational and misunderstood doctrines in Christianity: the Trinity. The Bible teaches that there is one God — yet this one God exists eternally as three distinct Persons: Father, Son, and Holy Spirit. In this episode, we walk carefully through Scripture to understand what the Trinity is, what it is not, and why it is essential to the gospel itself. Using passages such as Deuteronomy 6:4, Matthew 3:16–17, John 1:1, Acts 5:3–4, and 2 Corinthians 13:14, we examine: How the Bible affirms one God Why the Father, Son, and Holy Spirit are each fully God The difference between "essence" and "Person" Why the Trinity is not three gods Why salvation itself requires a triune God How the Trinity shapes prayer, worship, and relationship with God This episode provides a clear, biblical explanation of the Trinity while maintaining theological precision and pastoral warmth. If you want a deeper understanding of who God truly is — and why the Trinity is not optional theology but foundational truth — this episode will strengthen your faith.

Listen to our Pastor Q&A session with Pastor Jimmy Witcher.

The Father, Son, and Holy Spirit have unique roles while remaining one in essence and purpose.See omnystudio.com/listener for privacy information.

Together, with Fr. Mike, we continue our exploration of the Church's teachings on the nature of the Holy Trinity. We examine three main ideas. The first is the unity of the Trinity, that the Father, Son, and Holy Spirit are all one God. The next is the Divine Persons as distinct from one another: one God, three distinct persons. As Fr. Mike states, “The Son is not the Father, the Father is not the Son, and the Holy Spirit is not either.” Finally, Fr. Mike discusses the relation between each person of the Holy Trinity. Today's readings are Catechism paragraphs 253-256. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Christians are baptized “in the name of the Father and of the Son and of the Holy Spirit,” not the “names” of the Father, Son, and Holy Spirit. The Catechism explains this distinction by introducing us to the “central mystery of Christian faith and life”: the Trinity. Fr. Mike slows us down to meditate on what God reveals to us concerning his inner life, the very thing that “many prophets and righteous people longed to see… [and] hear.” Today's readings are Catechism paragraphs 232-237. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

How do you explain the Trinity? Is is like an egg? A clover? Sorry -- that's modalism. God exists in perfect Tri-unity. He is both One God and Three Persons, and we worship Him as such.

How do you explain the Trinity? Is is like an egg? A clover? Sorry -- that's modalism. God exists in perfect Tri-unity. He is both One God and Three Persons, and we worship Him as such.

God in Three Persons - Matthew 3:13-17 (January 25, 2026) by Michael B. Linton

Deb Davis shares Wednesday's devotional podcast from Bible Fellowship Church. 

Catch Up on the latest leading news stories around the country with Mandy Wiener on Midday Report every weekday from 12h00 - 13h00 The Midday Report with Mandy Wiener is 702 and CapeTalk’s flagship news show, your hour of essential news radio. The show is podcasted every weekday, allowing you to catch up with a 60-minute weekday wrap of the day's main news. It's packed with fast-paced interviews with the day’s newsmakers, as well as those who can make sense of the news and explain what's happening in your world. All the interviews are podcasted for you to catch up and listen to. Thank you for listening to this podcast of The Midday Report Listen live on weekdays between 12:00 and 13:00 (SA Time) to The Midday Report broadcast on 702 https://buff.ly/gk3y0Kj and on CapeTalk https://buff.ly/NnFM3Nk For more from The Midday Report go to https://buff.ly/BTGmL9H and find all the catch-up podcasts here https://buff.ly/LcbDdFI Subscribe to the 702 and CapeTalk daily and weekly newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

A befuddled student asked apologist Wes Huff about how to make sense of the Trinity. Huff’s answer has gone viral (also here and here). Obviously, Christians are enjoying and sharing Huff’s answer. But how helpful of an answer is it? Is this an answer that is going to help a thinking Christian love God with all her mind? Does it point her to the relevant biblical teachings? Unfortunately, as Michael and I explain, for a number of reasons Huff’s answer is not helpful to the informed, Scripture-loving truth-seeker. Just after the 48 minutes mark (52 minutes in the video below) I challenge Wes Huff to a debate on whether the one God in the New Testament or the Father alone. For these reasons, he probably will not debate me. But the Christian public who relies on Huff’s Trinity “answers” needs some better information, and to hear the unitarian Christian side of the case. If he does decide to accept the challenge, here is my recently updated starter pack for understanding my views. As we recorded this video, I thought that perhaps it’s unfair to critique Huff’s Trinity thoughts based on an off-the-cuff answer. So in the next two episodes I’m going to interact with two other videos where he states his views at length and fully rehearsed. Perhaps those will fare better? Here’s the video version: https://www.youtube.com/live/6Ipw3TUSVyE?si=X81aJZpvMt36OmMh Links for this episode: Michael Temperato’s YouTube, Tiktok, Instagram Tuggy, What is the Trinity? Stanford Encyclopedia, “Trinity” What Would It Take To Convert You Back To Trinitarianism? ? R. T. Mullins’s interview of William Lane Craig on his own Trinity theory Gaston, Dynamic Monarchianism: The Earliest Christology? Unitarian Christian Alliance Youtube channel Unitarian Christian Alliance Unitarian Christian Alliance – Conference near Sydney, Australia, March 2026 podcast 137 – Daniel Whitby's “Mystery and Revelation Inconsistent” The Bodies of God and the World of Ancient Israel – Dale Tuggy, Benjamin D. Sommer on Gregory of Nyssa’s On Not Three Gods podcast 302 – The Stages of Trinitarian Commitment podcast 262 – The Trinity before Nicaea? podcast 249 – Tuggy vs. Brown debate – The God of the Bible is the Father alone McIntosh, ed. One God, Three Persons, Four Views podcast 388 – Yes, “the Trinity” is a Problem – Part 2 podcast 387 – Yes, “the Trinity” is a Problem – Part 1 The Standard Opening Move Why I’m Not a Buddhist – Dr. Dale Tuggy podcast 76 – Justin Martyr's Dialogue with Trypho – Part 3 podcast 75 – Justin Martyr's Dialogue with Trypho – Part 2 podcast 74 – Justin Martyr's Dialogue with Trypho – Part 1 This week’s thinking music is “Going Rogue” by Grumplefunk. Other videos in this UCA series: https://www.youtube.com/live/d0nXXVtuU3c?si=gCfoT5pqfw_3_pR9 https://www.youtube.com/live/1lkBSlYRa3E?si=WpCjMtSPndZE4gqm

SpiRItui or SPIriTUi? What's the difference, who cares and why?This puzzle jumped out at me a while ago. I started listening and assembled a few examples, but it wasn't until this tripped up one of my choir members that it seemed worthwhile to put an explainer together. Today we'll briefly look at why mastering this word will help you, what the different endings mean and why Spiritus is so odd in Latin. In the recording I will include clips from Pope Pius XII, Pope John Paul II and Pope Benedict XVI and Cardinal Burke.First, a warning, don't be a fusspot. It is very common and normal for people speaking Latin to mix things up. Most of the time it's not worth correcting someone's pronunciation. As long as you're generally intelligible, then we can live with funny quirks.Except if you're singing a psalm in a tone with a final of two accents, then you will need to know the accent in Spiritui falls on the RI and not the TU. This occurs in Mode 5 and Mode 7. As choir leader, I care that people sing the right note on the right syllable, so although I do my best to remember that pronunciation can vary, I am in a wonderful position where I have the final say on how things are sung in my choir. That said, you probably go with what your choirmaster says, but I'll plough ahead because I think I'm right and because it's one of those details which is interesting in a small way.Now, the word Spiritus is an interesting case. It ends with “US” which makes you think it's a normal 2nd declension noun, but turns out it's a member of a much smaller group, the 4th declension nouns. However, it is frequently paired with the adjective “SANCTUS” which follows the 2nd declension noun endings. Most of the time, in Latin, your adjectives and nouns share endings, so you can be tempted to say Spiritus Sanctus, Spirito Sancto, Spiriti Sancti, but in this case that doesn't always work.When the Holy Spirit is the Subject of the sentence, as in “May Almighty God bless, you, Father, Son and Holy Ghost” then you do have Spíritus Sanctus. However, when making the sign of the Cross, the Three Persons of the Blessed Trinity are in the Genitive Case, “Of the Father, Of the Son, Of the Holy Ghost” and we use “Spíritus Sancti”. Lastly, the case under the microscope today, in the Gloria Patri, we use the Dative Case, “Glory Be To the Father, To the Son, To the Holy Ghost” and here we have “Spirítui Sancto”.In Latin the last syllable is never accented. The accent falls on either the second last (penultimate) or third last (antepenultimate) syllable. In Classical Latin we talk about the quantity of different syllables, whether it's long or short. If the penultimate syllable is long, it gets the accent. If the penultimate syllable is short, then the accent goes on the antepenultimate syllable. In Spiritui, the first and last syllables are long, so both middle syllables are short, so the accent falls on the antepenultimate, which is the RI.So that gives you too much information on why we say SpiRItui in the Gloria Patri. Hearing people pray the Gloria Patri in Latin is wonderful, regardless of accuracy. A long time ago I made a quick video saying that pronouncing Latin is easy, and I guess there is still some truth in that, but as you can see here, there is usually more out there to learn. I hope this discussion helps you pronounce the Gloria Patri with confidence and accuracy so that if you ever join a choir and sing a Gloria Patri in mode five or seven, then you will easily hit the right notes on the right syllables.God bless you. Get full access to Little Office of the Blessed Virgin Mary at littleoffice.substack.com/subscribe

Bible version: NRSVUE (New Revised Standard Version Updated) The common view is that God is three persons in one being or substance. Each of the persons is fully God, but the Father is not the Son, the Son is not the Spirit, and the Spirit is not the Father. Problem 1: Believing that God is three persons contradicts scriptures that speak of God as a singular individual—as a one, not a plurality (Deut. 4:35, 39; 6:4-9; Isa. 43:10-11; 44:6; 45:5-6; 1 Kgs. 8:60; Mal. 2:10; Mark 12:28-34; John 17:3; Rom 3:30; Eph 4:6; 1 Tim. 2:5; Jas. 2:19). Just imagine how well-known scriptures would change if God were three persons (John 3:16; Jer. 29:11). Problem 2: If God were three persons we find serious logical difficulties. Questions multiply. Why doesn't the Bible say God is three persons or explain the idea? Why wasn't it included in the preaching in the book of Acts? How is belief in three persons not tritheism? If the spirit is a person, what's his name? Why doesn't anyone pray to the spirit? Why doesn't the spirit receive worship or give greetings? Problem 3: The tri-personal idea slowly evolved over time. Tertullian first used the word trinitas, but didn't recognize the Father, Son, and Spirit as coequal. Origen of Alexandria developed the concept of eternal generation, but he too believed the Father was greater than the Son. It's not until Gregory of Nazianzus in the mid to late fourth century that we get a clear statement of God as three persons in one being (Fifth Theological Oration 31). Solution: The Bible teaches that the Father is the only true God (John 17:3), Jesus is his Son, the Messiah, and the spirit is their presence in the world.The post Who Told You That? God Is Three Persons first appeared on Living Hope.

Send us a textEver wondered how Christians can confess one God while worshiping the Father, the Son, and the Holy Spirit? We take a slow, careful walk through Scripture to show why the Bible leads us to a triune confession without turning God into parts or faces of a single person. With a pastor's tone and a student's humility, we map the clear boundaries: three divine persons, one indivisible essence, acting inseparably in creation, providence, and redemption.We start by defining the Godhead and why equality of eternity and deity must be held for Father, Son, and Spirit. From there, we trace the distinct roles in salvation—election by the Father, redemption by the Son, regeneration by the Holy Spirit—showing how unity and distinction live together in the same gospel. Along the way, we address common pitfalls like modalism and the “Jesus only” movement, explaining why the Bible's personal language for the Spirit and the Son rules out a single-person God who changes forms.To anchor the conversation, we open key texts: Elohim in Genesis 1, “Let us make man,” the confusion at Babel, and the Shema in Deuteronomy 6, read carefully to show how God's oneness does not erase the hints of plurality. We also talk about why terms like Trinity or triune can be useful even if they aren't in the Bible, just as believers use words like “millennium” or “rapture” as shorthand for clear biblical ideas. Because no analogy can capture the uncreated God, we end by commending a posture of faith, repentance, and humility—receiving what God has revealed and refusing to force what he has not.If this helped you see the Father, the Son, and the Holy Spirit with fresh clarity, follow the show, share this episode with a friend who's wrestling with the Trinity, and leave a review telling us which passage most changed your perspective.Support the showBE PROVOKED AND BE PERSUADED!

Christians believe in the Trinity - the one true God eternally exists as one God in Three Persons - the Father, Son, and Holy Spirit. The Father, Son, and Spirit are distinct Persons, but are one in being, power, and glory. Deuteronomy 6:4, 1 Corinthians 12:4-6 For more resources on this teaching please visit https://brcc.church/teachings/we-believe-in-the-trinity/

God is a Personal Triune Arche' Journey to Reality Chapter Three: Who is God? Money quote from this chapter:“The reality is that Christianity is profoundly different from every other religion in history precisely because the Trinity solves this problem of the One and the Many on the basis that God's nature is love.  No other religion is like that.” (pg 37 of 142) Framing Scripture on the Godhead (this is just an introduction to the subject): Genesis 16:7&13.  Now the Angel of the Lord found her by a spring of water in the wilderness by the spring on the way to Shur… Then Hagar called the name of Lord who spoke to her, “You-Are-the-God-Who-Sees-Me”; for she said, “I have seen the One who appeared to me face to face.” Genesis 19:24.  Then the Lord rained brimstone and fire on Sodom and on Gomorrah from the Lord out of the heavens. (repeated in Amos 4:11). Genesis 22:15-16.  Then the Angel of the Lord called to Abraham a second time out of heaven and said, “By Myself I have sworn, says the Lord, because you did this thing and for My sake did not spare your beloved son.  [God appears many times to Abraham in human form.  Jesus confirms that that was Him in John 8:56-58; Your father Abraham rejoiced to see my day. He saw it, and was glad.” Therefore, the Jews said to him, “You are not yet fifty years old! Have you seen Abraham?” Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.] “God had appeared to Jacob visibly in a dream at Bethel (Gen. 28:10–22), where he was identified as the Lord. Later the Angel of God came to Jacob in another dream and told him point-blank that he was the same God who met him at Bethel earlier (Gen. 31:11–12).” (Heiser, Supernatural), Ch 6). Exodus 3:4.  When the Lord saw he turned aside to look, God called to him from the midst of the bush, and said, “Moses, Moses!” And he said, “Here I am.”  Exodus 23:20-22. Behold I send My Angel before your face, to keep you in the way and to bring you into the land I prepared for you.  Listen to Him and obey His voice; do not provoke Him, for He will not pardon your transgressions; for My Name is in Him. [In 1 Corinthians 10 and Hebrews 11, St. Paul explains that it was Jesus the Logos that brought the Israelites out of Egypt, was with them in their journey, and brought them into the promised land.  Jude 1 does the same.] Judges 6:20-24.  The Angel of God said to him, “Take the meat and the unleavened bread and lay them on this rock, and pour out the broth.” And he did so.  Then the Angel of the Lord stretched out the end of the staff that was in his hand and touched the meat and the unleavened bread.  And the Angel of the Lord departed out of his sight.  Now Gideon perceived that this was the Angel of the Lord.  So Gideon said, “O Lord, my Lord!  For I have seen the Angel of the Lord face to face.”  Then the Lord said to him, “Peace be with you; do not fear, you shall not die.”  So Gideon built an altar there to the Lord, and called it the Peace of the Lord.  To this day, it is still in Ephrata, the father of Esdri. Jeremiah 1:4-9.  Now the word of the Lord came to me saying, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” Then I said, “Ah, Lord God! Behold, I do not know how to speak, for I am only a youth.” But the Lord said to me, “Do not say, ‘I am only a youth'; for to all to whom I send you you shall go, and whatever I command you, you shall speak. Be not afraid of them, for I am with you to deliver you, says the Lord.” Then the Lord put forth his hand and touched my mouth; and the Lord said to me, “Behold, I have put my words in your mouth. Proverbs 8:22-30.  Wisdom's role in creation. All this is to say that God has always been Three Persons and has always made Himself known to us through His Son.  Of course, the Incarnation is the most obvious of this.  We could do the same with the Holy Spirit. Which brings us back to Chapter Three: The moral reality of the Arche'.  Not just the unmoved mover – reality itself – but also GOOD itself.  This idea is fairly widespread. The Personal God.  But the Arche' is also personal, with a mind and a will.  Must avoid allowing this to bring us back to the idea of gods like Zeus or such; or even the Universe as a person.  These pagan ideas are often well-intentioned, but they are too small. You can imagine something being a person.  A rock with a personality, or a cosmos with a spirit, but we mean a lot more than that. “We're not taking some object (a rock, a mountain, a planet) and adding the idea of personhood to it.  We're saying that the ultimate governing principle of reality – distinct from the created universe – is personal.  This is what we end up with “I AM” as His name. The One or the Many? What is a person like?  Are persons like water, appearing to be separate, but they merge when you put them together and their distinctiveness disappears.  In this view, the Arche is the source of all water, and persons have a propensity and calling to be brought back together into oneness with other drops and the Source.  This is the worldview of the “one”. Or perhaps persons are distinct objects.  You can put them together, as when you stack stones, but they keep their own uniqueness.  You cannot merge them together; if you break them up to do so, they are no longer themselves.  In this individualist view, the Arche' is like one huge stone, and we have broken off of it and can never merge back with it. Both of these worldviews seem to explain an important element about the world we find ourselves in, but each does so at a cost.  The worldview of the One explains, truly enough, that there is some kind of fundamental unity among all people and all things, but it does so at the cost of our individualism.  Persons can't really exist in this view; our distinctiveness turns out to be an illusion, as our very nature means that we belong to a greater whole that has no place for our individuality.  If a drop of water falls into the ocean, the drop ceases to exist and there's no way to get it back. In a worldview of the many, we get to preserve our individuality but at the cost of any sense of unity.  Because (in this view) you don't share a connection with any other person at the level of ultimate reality, there's a sense in which you'll always be alone, despite however many connections of relationships you make.  And in fact, this needs to be so in order to preserve your individual uniqueness.  Otherwise you'd just melt into other people and disappear – the way water droplets do.  Neither of these views paints a complete picture of the way we experience reality, and still less do they resolve the problem of how to understand the Arche' as a person. … In order to transcend the limitations of both these views, we need a worldview that can combine the best features of the One and the many without being either of them. The Trinity Three distinct persons (individuals? No.) with one essence.  Father, Son, and Holy Spirit.  The Father is not the Son is not the Holy Spirit is not the Father.  BUT they are NOT separate: they are ONE GOD. There are many ways we try to simplify this: modes, focusing on one aspect at the expense of the others, personalities, three gods.  The Oneness and Threeness are part of the definition and need to be held together.  [Comparing it to a family?  Hmmmm (Awww, Patrick!)  ] Being and Love.  Neither the water nor the stone approach (one and many) has room for love.  But the Trinity is ideal for love: there are other persons to love, but it isn't just an individual attribute of attraction.  Our individualism makes it hard for us to understand the implications of a world made for love by love.  We are relational beings.  Interdependent and connected. God is Love.   Three persons united in one essence and existing as a perfect, loving, community.  We are called be one as God is one. Next week: The Problem of the Fall?  

The Three Persons of Church Music // Bro. Aaron Baker by Central Baptist Church

Defines the Trinity, showing where it is declared in both Old and New Testaments and illustrated by nature. The Trinity is a great truth we cannot fully understand, but a truth critical to the life of the believer.

This Sunday, we're excited to welcome back Dr. Matthew Emerson from Oklahoma Baptist University as we continue our three-week look at the doctrine of the Trinity. This week, we'll explore the theme of wisdom in Proverbs 8 and how it gives us a deeper glimpse into the reality of the triune God—Father, Son, and Spirit.

 Welcome!Bruce Downes Catholic Ministries is for people who are seeking to know more about God and Church and where believers from around the world can strengthen their walk with Christ.Like, comment & subscribe to stay updated with the latest content! Connect With Bruce At:► Website: https://BruceDownes.org ► Facebook: https://www.facebook.com/TheCatholicGuyBruceDownes ► Instagram: https://www.instagram.com/thecatholicguy ► Twitter: https://twitter.com/thecatholicguy ► Online Store: https://brucedownes.org/store Consider Becoming a Faith Builders Partner:Everyone who donates to Bruce Downes Catholic Ministries is what we call a Faith Builder Partner. The team are working to build the faith of every person we connect with whether they are powerful or weak, rich or poor, young or old, in whatever city, town, village and country they are in. ►https://brucedownes.org/giving/#brucedownes​ #catholicministries​​​ #praytherosarv #devotional #dailydevotional

What We Believe, 3 of 11 from July 6th, 2025 "We can love God even though we cannot understand him." The One True God by Michael Lockstampfor (@miklocks)SUMMARYThis sermon explores the nature of God as revealed in Scripture, particularly focusing on His holiness, self-existence, and triune nature. Pastor Michael emphasizes that while God is incomprehensible in His fullness, He desires to be known and loved by His creation. The sermon bridges the gap between God's transcendence and His immanence, highlighting His attributes of mercy, grace, and faithfulness. It concludes by discussing the Trinity and the importance of responding to God's revelation with worship and surrender.REFLECTION & DISCUSSION QUESTIONS

When Our Lord was in the middle of preaching His famous Sermon on the Mount, He took some time to instruct the people on how to pray.He said to them, “When you pray, go into your room, and closing your door, pray to your Father in secret: and your Father who sees in secret will reward you. But in praying, do not multiply words, as the Gentiles do; for they think that by saying a great deal they will be heard. So do not be like them, for your Father knows what you need before you ask him. In this manner therefore shall you pray: Our Father who art in heaven, hallowed be thy name.” (Matt. 6:6-9)What is interesting about this passage is that Our Lord speaks of God as our Father four times in a short space. He is not referring to the First Person of the Trinity so much as God in Three Persons.Almighty God is our Father in Heaven. He created us. He takes care of us. He is the source of everything for us. He wants us to join Him in Heaven. He is my Father because He created me. He is our Father because He created all of us.There are so many things that follow from this fact that God is our Father. But today, I want to highlight three of them.

Msgr Watkins discusses the complexity and the mystery of the trinity and how our faith is special. The connections between the 3 persons of the Trinity are elaborate but make more sense through the love of the father.

Sermon Series: "For Us: The Nicene Creed" Preacher: Josh White 5.18.25

Send us a textHave you ever tried to explain the Trinity? Were you more confused than when you began? Today, Jo explains what the Bible says about each part of the Trinity, AND how to apply them practically every day. Support the showhttps://www.hisvessel.org/podcast

Fired Up #1 John 14:1-6, 16-20

The Trinity can be a confusing concept. If Christians believe in one deity, how is it possible to have the Father, the Son, and the Holy Spirit? Did Jesus pray to Himself? Join us for an in-depth conversation about understanding the Trinity.

Does the Trinity have a counting problem? How can Jesus be both all-knowing in his divinity and not all-knowing in his humanity at the same time? Doesn't John 20:17 show that Jesus isn't God because he has a God? These are just some of the objections to the Trinity that I have received from TikTok livestreams. Today's show will walk through some of the objections to the Trinity and show that the Trinity is logical and biblical. Live questions start at 48:15, and callers begin at 1:14:47

Together, with Fr. Mike, we continue our exploration of the Church's teachings on the nature of the Holy Trinity. We examine three main ideas. The first is the unity of the Trinity, that the Father, Son, and Holy Spirit are all one God. The next is the Divine Persons as distinct from one another: one God, three distinct persons. As Fr. Mike states, “The Son is not the Father, the Father is not the Son, and the Holy Spirit is not either.” Finally, Fr. Mike discusses the relation between each person of the Holy Trinity. Today's readings are Catechism paragraphs 253-256. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Christians are baptized “in the name of the Father and of the Son and of the Holy Spirit,” not the “names” of the Father, Son, and Holy Spirit. The Catechism explains this distinction by introducing us to the “central mystery of Christian faith and life”: the Trinity. Fr. Mike slows us down to meditate on what God reveals to us concerning his inner life, the very thing that “many prophets and righteous people longed to see… [and] hear.” Today's readings are Catechism paragraphs 232-237. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.