Podcasts about anointed king

This is a Messianic Psalm which speaks prophetically of how God's enemies raged against Jesus, the Anointed King.

As we move to the second part of 1 Samuel 16, we find a major transition marked by the Spirit of the Lord coming upon David and departing from Saul. This insight, given by the inspiration of the Holy Spirit shows us that God not only has a plan for His people, but He also gives us helpful indications what He was doing amongst His people. The evidences of David's being anointed and called to be the king of Israel is evidenced not only by the Spirit's anointing, but also as the Lord used David to bless Saul, the rejected king, with calm through music. David truly was the first warrior-poet of Israel. Worship with us at Reformation OPC Gastonia!Each Lord's Day9:30am & 5:30pm203 Rhyne Oakland Road, Gastonia, NC, 28098(704) 931-8094Our website: https://refopc.net/ropcgastonia@gmail.com

This sermon was preached by Wes Wright at the Gorton site of Christ Church Manchester, on Sunday 4th May 2025, from John 12:1-8.

Saul, having been rejected by the Lord and Samuel, the prophet and priest of Israel, having walked away from Saul in chapter 14, we come to the event of the anointing of the one who would become to next king of Israel, the son of Judah, a member of the royal tribe of Judah, a lion's welp - David. Two primary principles that we find at work in our chapter this evening, 1. The Lord does not look upon outward appearance, but upon the heart, that is the Lord chose a king in a way that is grounded upon His righteous and sovereign perspective, and not as Israel demanded, when they asked for a king like the nations. 2. David's skill in music and his ability to calm the distressing spirit that came upon Saul was evidence of the Spirit of God that had been given to him as his anointing. David was the king Israel should have waited for, and in God's grace and goodness He would show Israel what kind of king would ultimately be sent to them to redeem them from their greatest enemy - sin and death.Worship with us at Reformation OPC Gastonia!Each Lord's Day9:30am & 5:30pm203 Rhyne Oakland Road, Gastonia, NC, 28098(704) 931-8094Our website: https://refopc.net/ropcgastonia@gmail.com

Scripture: Mark 14:1-11

Jesus' Kingship, though promised through te line of David, was unlike the human version, but a kingship over an everlasting kingdom.Village Green CommunityChurch is located in London, Canada. Our mission is to “Love God, Love Others,and Change the World”.Get to know us better! Come visit our website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://villagegreenchurch.com/follow-us/⁠

Pastor Zac Hess - The anointed king has a heart after God's heart.

Continuing in the Who is Jesus? series and our walk through the book of John, Pastor Dustin Clegg talks us through John 19:38-43 and has 3 observations about The Anointed King.1) The Anointed King changes the fearful to fearless.2) The Anointed King turns graves into gardens.3) The Anointed King makes His enemies His friends.

Hebrews 1:8-13 – Anointed King

In this episode, I dive into Psalm 45 as it talks about ‘The Anointed King and His Bride'It speaks a Royal Wedding which as believers we know it ultimately points to KING JESUS.‘My heart is overflowing with a good theme; I recite my composition concerning the King; My tongue is the pen of a ready writer'.…

Today Pastor T kicks off our new series, "Who is this Man," as we dive deeper into the person of Jesus and what it means for our lives and community.  We hope you are encouraged and challenged to join us as we orient our hearts towards the coming Easter celebration.Connect with our church: @ascentchurchva Connect with our lead pastor: @pastor.tlane

We hope you enjoy today's Scripture reading and devotional aimed at motivating you to apply God's word while strengthening your heart and nurturing your soul. Today's Bible reading is 1 Samuel 25. To read along with the podcast, grab a print copy of the devotional. Browse other resources from W. Brian Aucker. ESV Bible narration read by Kristyn Getty. Follow us on social media to stay up to date: Instagram Facebook Twitter

How did God use Jehu to complete prophecy?

Over the last few weeks in 1 Samuel, we have seen how Israel got their first King. Their request for a king had not been appropriate because it was motivated by a desire to have a king like the nations around them. It was a rejection of God as their king. The Lord called them out for this, but agreed to give them a king such as they demanded. Nevertheless, He made it clear that the king would be under His authority. Some people were not pleased with this and wondered how such a king could save them. The Kings of the nations did not answer to prophets or to God—they were the king! These men asked the question, "How can this man save us?" (1 Sam 10:27). That question is answered in chapter 11.

Exodus 13 tells of the instructions for the 7 day long Feast of Unleavened Bread; which was incorporated with the Passover, when Israel entered the Promised Land (see Joshua 5 verses 1-12). Note how this Feast, together with the Passover and circumcision, were together emblematic of God's covenant with His people Israel. The Feast told of the need to remove leaven from the lives of the faithful. Leaven is a permeating and corrupting substance – under the law it stands in opposition to salt; which was required in every sacrifice (leaven was excluded) And when we keep the memorial feast, of Christ our Passover, the leaven of malice and wickedness must be excluded (1 Corinthians 5:6-8). In its origins it promised faithful observance would bring the worshippers to the Land Promised. Verses 11-13 tell of the process of redemption through the offering of a lamb – signifying our Lord Jesus Christ (John 1 verse 29). The redemption of a donkey talks of our Lord finally bringing God's Chosen People – Israel – into the Covenant. And the next verses tell of the deliverance Yahweh has just given His people. And that is why we redeem our sons. Verses 17-22 tell how God led His people through the wilderness – an overshadowing protective cloud by day and a blazing fiery light by night. Exodus 14 explains Pharaoh's impulsive pursuit of the Israelites leading to his destruction in the depths of the Red Sea. The people were led through the wilderness, enclosed by mountains on either side and the deep, Red Sea, ahead of them. What a mistake, thought Pharaoh, they're trapped and I'll bring my slaves back. The LORD intended that this would happen. Pharaoh was destined for destruction – his hard heart had thus far magnified the might of Yahweh; and what was left to be would be to enhance Israel's Sovereign's reputation. The chapter explained that God also knew His people would be discouraged by a war with the Philistines. Moses was assured by Joseph's hope and parting promise that Yahweh marched with His people. Six hundred chosen chariots, and others, were gathered for the pursuit. Yahweh allowed Israel to be terror stricken when they beheld the might of the Egyptians, God, through Moses, told the congregation to cease murmuring and to keep moving forward – seemingly strange advice with the impassable Sea blocking their path. The command accompanying the decree to move forward was, “Stand still and see the salvation of Yahweh”. There is no contradiction between these commands. When we cannot do for ourselves, our God always can. The saying, “Let go, and let God” stands true. Faith can move mountains – it can also part seas (Hebrews 11 verse 29). A Psalm written for troubled times stands true today. Slowly read aloud Psalm 46 and consider what it tells us today. Then the Almighty kept the Egyptians at a distance from Israel, by using the cloud by day and the pillar by night. At the appropriate time, when Israel had moved into the path of dry land that LORD had created by His Word (Psalm 78 verses 50-53; the rest of that Psalm recounts Israel's history and deliverance, including the plagues on Egypt). When Israel had passed through the Sea and the Egyptians were in the middle, Moses was again commanded to stretch out his staff and the Sea came crashing down on Pharaoh and his chariots, as Pharaoh and his host fled from the terror of the LORD, who destroyed every one of them. In Psalm 68 David speaks of Yahweh's triumphant march through the wilderness. Verse 1 tells of the ark travelling before Israel (this is obviously after Israel's two year sojourn at Mount Sinai (Numbers 10:33-36). Note the words of Moses' prayer on the ark coming into its rest, “Return O Yahweh to the ten thousands of Israel” – this refrain is echoed throughout this Psalm as the theme is God's deliverance for His people and His bringing them into His rest. God's foes fled from before Him and His people. Verses 4-6 describe how He is a faithful deliverer of the powerless (see James 1 verse 27). Any lonely person will find God to be a Father; and he will give them a family of believers in His Son, our Lord Jesus Christ. Verses 7-10 tell of how the way was being prepared for the day when His people would take their inheritance in the Promised Land. Verse 11 is prophetic of the inheritance of believers when the Kingdom comes as Paul tells us in Romans 10:18. Verses 12-16 speak of the conquests under Joshua and the judges who followed him. Yahweh rode through the desert on His cherubic chariot. We too, as His people, are vehicles for His use. Verse 17 says they are 20,000 in number, but the Hebrew expression speaks of ten thousand times ten thousand; innumerable (both the present heavenly host and the future redeemed ecclesia of firstborns Hebrews 12 verses 22-24). Verse 18 speaks of our Sovereign's redemptive work in our Lord Jesus Christ. It cites Deuteronomy 30 verses 11-16 and this verse from Psalm 68 together with the words from Deuteronomy 30 are explained in Romans 10 verses 5-13 and also in Ephesians 4 verses 7-13. Verses 22-28 of this Psalm are thought to be prophetic of the time spoken of in Habakkuk 3 verses 3-16. The Temple of the Age to come will be built by Messiah – the Lord Jesus Christ and all the peoples of the world will submit to Yahweh's Anointed King, who will rule from Zion (Jerusalem Isaiah 2 verses 1-5, Jeremiah 3 verses 16-17; Zechariah 14 verses 10-21). Verse 33 tells us that our God is in control as He rides His mighty chariot through the heavens. Let all the earth praise and extol His mighty King, Jesus Christ, who rules from his temple in Jerusalem. Mark's second chapter records Jesus as being home in Capernaum (city of consolation – ie of the Gospel message). It was in all likelihood Peter's home. The miracle of healing the paralytic man, who is carried by his four persistent friends was a marvellous example of the determination and faith of these five men. In healing the paralysed man Jesus declared that by the faith of this man he had been made whole. Jesus shows his power, not only over diseases, but even over sin and death. In associating with tax collectors, and being criticised for so doing, our Lord describes his mission as to those who recognise their illness. Christ answers an enquiry about fasting and says that his disciples need not fast while they enjoyed the Bridegroom's company. Jesus tells a parable about new and old cloth. The parable reveals that the Jewish leaders were stayed in their ways and couldn't coexist with Christ's so called new and radical teachings. Finally our Lord defends his disciples who were accused of having violated the Sabbath. Jesus shows that their needs stood above the need to “keep” the Sabbath (citing 1 Samuel 21 as the precedent) and that further to that, Jesus is ‘Lord of (or over) the Sabbath'.

Friday Bible Study (1/10/25) // 2 Kings 9:1-13 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal: https://paypal.com/donate/?hosted_but... #2Kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon | #bibleexplained | #bibleproject | #bibleverse 2 Kings 9:1-13 (ESV) Jehu Anointed King of Israel 9 Then Elisha the prophet called one of the sons of the prophets and said to him, “Tie up your garments, and take this flask of oil in your hand, and go to Ramoth-gilead. 2 And when you arrive, look there for Jehu the son of Jehoshaphat, son of Nimshi. And go in and have him rise from among his fellows, and lead him to an inner chamber. 3 Then take the flask of oil and pour it on his head and say, ‘Thus says the Lord, I anoint you king over Israel.' Then open the door and flee; do not linger.” 4 So the young man, the servant of the prophet, went to Ramoth-gilead. 5 And when he came, behold, the commanders of the army were in council. And he said, “I have a word for you, O commander.” And Jehu said, “To which of us all?” And he said, “To you, O commander.” 6 So he arose and went into the house. And the young man poured the oil on his head, saying to him, “Thus says the Lord, the God of Israel, I anoint you king over the people of the Lord, over Israel. 7 And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the Lord. 8 For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. 9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. 10 And the dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.” Then he opened the door and fled. 11 When Jehu came out to the servants of his master, they said to him, “Is all well? Why did this mad fellow come to you?” And he said to them, “You know the fellow and his talk.” 12 And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the Lord, I anoint you king over Israel.'” 13 Then in haste every man of them took his garment and put it under him on the bare[a] steps, and they blew the trumpet and proclaimed, “Jehu is king.” Footnotes a. 2 Kings 9:13 The meaning of the Hebrew word is uncertain

Our series concludes with the acknowledgment of Jesus' death, resurrection, and ascension, which cement His role as the eternal King. This message celebrates the victory of Jesus over sin and death, His ongoing reign in the hearts of believers, and the anticipation of His second coming. We reflect on what it means to live under the reign of our Anointed King and the hope that brings.

The Bible is one big book of Advent. The word, Advent, has its roots in Latin and carries with it the meaning of “coming.” The story of the coming of Jesus doesn't begin in the New Testament, and it doesn't end with a baby in a manger. The entire Bible anticipates and tells of this great Messiah, the Anointed King, who has come to bring hope to a dark and dying world. Discover “Who Was and Is and Is to Come!”

In this thought-provoking message, Pastor Erik Lawson dives into the true meaning of Christmas. Through humor, biblical insights, and powerful stories, he reminds us why Jesus came to earth over 2,000 years ago. From the humble manger in Bethlehem to the eternal promise of salvation, discover how the birth of Christ impacts your past, present, and future. #AnointedKing #ChristisKing #JesusisKing #VintageChurchtx#Advent2024 #Christmasseason #Christmas2024

What happened to the assassins of Ish-bosheth? How did David finally become king over all Israel?

Assembly of Yahusha Bible History Project episode 269 Officiated by Bro. Jon Dizon 11-21-2024 ©2024 Assembly of Yahusha All rights reserved. #Yahuah #Yahusha #biblestudy #truefaith Reproduction of this audio or parts of this audio is prohibited without the written consent from the author. The objective of the Assembly of Yahusha is to proclaim, advance, propagate, share, and continuously disseminate the pure teachings of Yahuah God and Yahusha Christ to all of mankind. The Assembly of Yahusha provides weekly bible study classes and live worship services through online gatherings and organized Assembly of Yahusha groups. The mission is to proclaim and share the teachings of God and the pure gospel of Christ to everyone around the world. If you are interested in exploring what is taught, please contact the Assembly of Yahusha with your inquiries at info@aoy.today

In 1 Samuel 15:10-11 and 24-28, Saul, the king that God anointed to lead the Israelites, loses the Spirit of God for ignoring God's commands. Saul was the perfect king by every nation's standard, doing what kings should do, but as Pastor Cana explains, God's favor isn't measured by expectations, declarations, or previous presence, but by obedience to God's Spirit. We are free from being “good Christians”! Instead, attentiveness to God's Spirit will guide us to live our faith.

Monday, November 18, 2024

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In this episode of Arise + Abide, Curtis and Sally explore 2 Kings 9:1-29, where Jehu is anointed as the new king of Israel. They delve into the narrative of how Elisha the prophet sends a young disciple to anoint Jehu, commanding him to destroy the house of Ahab, fulfilling God's judgment on Jezebel and her family. Curtis reflects on how Jehu processes this sudden responsibility, emphasizing the role of community support in stepping into a divine calling. Sally highlights how Jehu's peers immediately recognize his anointing, supporting his God-given authority. The conversation also covers Jehu's mission, which leads to a confrontation with King Joram and King Ahaziah, resulting in their deaths. The hosts discuss the theme of peace, contrasting the false peace that comes from worldly pursuits with the true peace found in God's plan. Curtis and Sally connect this story to modern life, encouraging listeners to reflect on where they seek peace and how only the peace that comes from Christ can truly rule in our hearts. The episode closes with a reflection on the peace that surpasses understanding, rooted in surrender to God's will.

Devotion - 1 Samuel 16 / David Anointed King by Community Lutheran Church

This sermon on Mark 1:1–15 was preached on September 15, 2024 by Aubrey Sequeira as part of the sermon series "The Good News of Jesus Christ."

Saul Anointed King, 1 Samuel 9; Bennie Tomberlin

Psalm 21 is the celebration of the accomplished victory prayed for in Ps 20. The kind of language used means it's a Messianic Psalm, for only Christ can fully fulfil these words, although it was fulfilled in measure by David. The ancient Rabbis interpreted it as speaking of King Messiah (v1), but the later Rabbis dropped this view, to try & prevent Christians from showing how Jesus perfectly fulfils it. v1: “The KING (Messiah) shall have joy in Your strength (invisible power), O LORD; and in Your salvation (manifested victory) how greatly shall he rejoice!” This describes God's mighty power that raised Christ from the dead, bringing Him into manifested victory & glory. Likewise, we should thank God for the invisible power of His Spirit (the blessing), as well as the manifested blessings brought forth by His grace. This verse is the answer to the prayers in Ps 20:2,5,8. v2: “You have given him his heart's desire, and have not withheld the request (desire) of his lips. Selah.” This corresponds to Ps 20:4. His desire is our salvation, through His victory over enemy powers (Heb 12:2). Note the poetic parallelism – He did not just desire our salvation & victory, but prays for us (Jas 4:2, Heb 7:25). You were on His mind when He went to the Cross and ever since! Also notice God works through our desires, but only when our heart is submitted to God (Ps 37:4, Phil 2:12-13). v3: “For You meet (welcome) him with the blessings of goodness (abundant rich blessings); You set a crown of pure gold on his head.” Here the image changes from celebrating a Conquest to a Coronation - both were fulfilled by Christ in His Ascension. Having won His great victory, He ascended to Heaven and was crowned as Lord of all. Also as our representative He received every blessing of the New Covenant on our behalf, so that every blessing is now ours in Christ (Eph 1:3), for we are joints heirs with Him (Rom 8:17). This blessing includes abundant & eternal life, salvation, glory, authority (v4-5). The fact He shares this blessing with us is stated in v6a: “For You have made him most blessed forever (literally, ‘you have made Him blessings forever').” This means He was made to the source of blessing to us forever (blessed to be a blessing). This blessing includes joy, which only comes from God's Presence: “You have made him exceedingly glad (‘joyful with gladness') with Your Presence” (see Ps 16:11). God's Presence is the key to happiness. Thus, holiness comes before happiness (Heb 1:9, Ps 45:7). The basis for Christ (and us) to receive God's blessing is faith in the Lord and His covenant love: “For the KING trusts in the Lord, and through the mercy (covenant love and faithfulness) of the Most High, he shall not be moved (shaken)” (v7). He shall be established forever in God's grace. Whereas Part 1 looks back Christ's decisive victory at His 1st Coming (v1-7), Part 2 looks forward to His future victory at His 2nd Coming, when He'll judge all His enemies and establish His Kingdom on earth (v8-13). Thus, after Christ's initial victory, this predicts His enemies will still be in the field, which is the case. But at His 2nd Coming He will search out and then seize all His enemies with His mighty right hand (v8, Ex 15:6). He'll then throw them into His fiery furnace: “You (the KING) shall make them as a fiery oven in the time of Your anger (lit: ‘face, presence'), the LORD shall swallow them up in His wrath, and the fire shall devour them” (v9). This will happen when they meet Him face to face for judgment. The parallelism shows the close relationship between KING (Messiah) and the LORD. Christ is the Lord's representative & channel of both the Lord's salvation for His people (v6) and His wrath on His enemies (v9). This judgment is in 2 stages: (1) At the 2nd Coming (or death) the souls of the wicked are thrown into the fire of Hades, and then at the end of time, they'll be resurrected and stand before the Great White Throne, and then be thrown body & soul into the Lake of Fire. All they've produced (the fruit of their lives) will be destroyed, as well as their spiritual sons, who partook of their nature and followed in their ways (v10). They'll get their just desserts for they planned evil against God, but were always bound to fail (v11), for God resists the proud (Jas 4:6), and you can't defeat God. This reveals the futility of the godless life (any success is temporary). At a time of His choosing, He'll confront all rebels and cause them to want to flee, but there'll be no escape. God is seen as the Divine Warrior, who has already prepared His arrows of judgment, placed them on His bow, pulled back the strings, and pointed His arrows toward their faces - a picture of imminent judgment (v12). Ps 21 concludes with God's people praising Him for manifesting His power, not only in accomplishing salvation for them, but also for judging His enemies (v13). This judgment is a necessary part of establishing His Kingdom (Rev 11:15-18, 19:1-6).

Psalm 21 is the celebration of the accomplished victory prayed for in Ps 20. The kind of language used means it's a Messianic Psalm, for only Christ can fully fulfil these words, although it was fulfilled in measure by David. The ancient Rabbis interpreted it as speaking of King Messiah (v1), but the later Rabbis dropped this view, to try & prevent Christians from showing how Jesus perfectly fulfils it. v1: “The KING (Messiah) shall have joy in Your strength (invisible power), O LORD; and in Your salvation (manifested victory) how greatly shall he rejoice!” This describes God's mighty power that raised Christ from the dead, bringing Him into manifested victory & glory. Likewise, we should thank God for the invisible power of His Spirit (the blessing), as well as the manifested blessings brought forth by His grace. This verse is the answer to the prayers in Ps 20:2,5,8. v2: “You have given him his heart's desire, and have not withheld the request (desire) of his lips. Selah.” This corresponds to Ps 20:4. His desire is our salvation, through His victory over enemy powers (Heb 12:2). Note the poetic parallelism – He did not just desire our salvation & victory, but prays for us (Jas 4:2, Heb 7:25). You were on His mind when He went to the Cross and ever since! Also notice God works through our desires, but only when our heart is submitted to God (Ps 37:4, Phil 2:12-13). v3: “For You meet (welcome) him with the blessings of goodness (abundant rich blessings); You set a crown of pure gold on his head.” Here the image changes from celebrating a Conquest to a Coronation - both were fulfilled by Christ in His Ascension. Having won His great victory, He ascended to Heaven and was crowned as Lord of all. Also as our representative He received every blessing of the New Covenant on our behalf, so that every blessing is now ours in Christ (Eph 1:3), for we are joints heirs with Him (Rom 8:17). This blessing includes abundant & eternal life, salvation, glory, authority (v4-5). The fact He shares this blessing with us is stated in v6a: “For You have made him most blessed forever (literally, ‘you have made Him blessings forever').” This means He was made to the source of blessing to us forever (blessed to be a blessing). This blessing includes joy, which only comes from God's Presence: “You have made him exceedingly glad (‘joyful with gladness') with Your Presence” (see Ps 16:11). God's Presence is the key to happiness. Thus, holiness comes before happiness (Heb 1:9, Ps 45:7). The basis for Christ (and us) to receive God's blessing is faith in the Lord and His covenant love: “For the KING trusts in the Lord, and through the mercy (covenant love and faithfulness) of the Most High, he shall not be moved (shaken)” (v7). He shall be established forever in God's grace. Whereas Part 1 looks back Christ's decisive victory at His 1st Coming (v1-7), Part 2 looks forward to His future victory at His 2nd Coming, when He'll judge all His enemies and establish His Kingdom on earth (v8-13). Thus, after Christ's initial victory, this predicts His enemies will still be in the field, which is the case. But at His 2nd Coming He will search out and then seize all His enemies with His mighty right hand (v8, Ex 15:6). He'll then throw them into His fiery furnace: “You (the KING) shall make them as a fiery oven in the time of Your anger (lit: ‘face, presence'), the LORD shall swallow them up in His wrath, and the fire shall devour them” (v9). This will happen when they meet Him face to face for judgment. The parallelism shows the close relationship between KING (Messiah) and the LORD. Christ is the Lord's representative & channel of both the Lord's salvation for His people (v6) and His wrath on His enemies (v9). This judgment is in 2 stages: (1) At the 2nd Coming (or death) the souls of the wicked are thrown into the fire of Hades, and then at the end of time, they'll be resurrected and stand before the Great White Throne, and then be thrown body & soul into the Lake of Fire. All they've produced (the fruit of their lives) will be destroyed, as well as their spiritual sons, who partook of their nature and followed in their ways (v10). They'll get their just desserts for they planned evil against God, but were always bound to fail (v11), for God resists the proud (Jas 4:6), and you can't defeat God. This reveals the futility of the godless life (any success is temporary). At a time of His choosing, He'll confront all rebels and cause them to want to flee, but there'll be no escape. God is seen as the Divine Warrior, who has already prepared His arrows of judgment, placed them on His bow, pulled back the strings, and pointed His arrows toward their faces - a picture of imminent judgment (v12). Ps 21 concludes with God's people praising Him for manifesting His power, not only in accomplishing salvation for them, but also for judging His enemies (v13). This judgment is a necessary part of establishing His Kingdom (Rev 11:15-18, 19:1-6).

Psalm 2, alongside the first psalm, serves as an introduction to the entire Psalter. Psalm 2 familiarizes readers with one of the key figures of the Hebrew Bible-the anointed king of David's line. Join me in learning more about this king as he is described and discussed in the second psalm.----------------------------Please follow us on these platforms:Youtube: https://www.youtube.com/@JointhesearchTikTok: https://www.tiktok.com/@jointhesearchInstagram: https://www.instagram.com/jointhesearchtodayFacebook: https://www.facebook.com/jointhesearchtoday

I Kings 1:32-53 – Solomon Anointed King

Ps 20 describes Israel's spiritual preparation before an impending battle, a day of trouble (v1). It is a model for how to prepare ourselves in prayer, to walk in victory in our spiritual battles & days of trouble. It twins with Ps 21, describing the celebration after the victory (c.f 20:2,5 & 21:1; 20:4 & 21:2). The central character is the anointed king (v6), leading his people into battle. It finds its ultimate fulfilment in Christ, who leads His people to victory (battles of the Lord are pictures of His ultimate battle, when Christ personally overcomes all His enemies). Thus Ps 20 is messianic like Ps 21). The setting shows God's people gathering before Him before battle, dedicating their lives to God, and calling on the covenant-keeping God to go with them to battle & give them victory. Their trust in & submission to God was expressed thru the sacrifice the king offered up on behalf of the nation (v3, 1Sam 7:7-12). The efficacy of their prayers was based on the merits of the sacrifice, representing the Sacrifice of Christ. Likewise, we come to God on the basis of Christ's righteousness, given us thru His Sacrifice, and dedicate ourselves to God to do His will (Rom 12:1), acknowledging the battle belongs to Him & we fight in His Name, under His authority, for His glory & will to be done. Thru this dedication, His Presence comes on us transforming us into mighty warriors (Ro 12:2), for He gives grace to the humble. At this point the priests encouraged the army to fear not, even if the enemy seems superior, for God goes with them into the battle to fight for them (Deut 20:1-4). So, in our battles, we don't fight in our own strength, but daily come to God with a sacrifice of praise, dedicating ourselves for His will to be done thru us, and drawing on His grace. In v1-5, the people (‘we' in v5) pray for the anointed king (David), who speaks in v6. They are one with their king, so his victory is theirs. “May the LORD answer you in the day of trouble; may the Name (revealed nature) of the God of Jacob defend you (set you on high)” (v1). They call on God to manifest His Name on behalf of His people. “May He send you help from the Sanctuary (the Place of God's Presence) and strengthen you out of Zion” (v2). The key to victory is His Presence, so to receive help from God, we must draw near to Him, so His Presence fills us. The 1st key in spiritual warfare is to look to & submit to God, calling on Him to fill us with His Presence. “May He remember all your offerings and accept your burnt sacrifice. Selah” (v3). They offered their prayers on the foundation of the sacrifice. Likewise, when we pray, we trust in Christ's Sacrifice for God to accept our dedication & for our prayer to be answered. “May He grant you according to your heart's desire (the saving of his people, victory over God's enemies & God's glory) and fulfil all your purpose” (v4). Their prayer ends with assurance of victory, and readiness to go into battle under His Banner, as He goes with them to give them victory (Ex 17:15): “We will rejoice in your salvation (victory), and in the Name of our God, we will set up our banners! May the Lord fulfil all your petitions” (v5). Thus, true dedication to God brings assurance of God's Presence, which we confess with our lips, that God is with us. In response, the king declares his faith, that God's mighty right hand will give him the victory: “Now I know that the Lord saves (gives victory) to His anointed; He will answer him from His holy Heaven with the saving strength of His right hand” (v6). Then the people also declare their faith is in God, not in the strength of their forces. They focus on & make mention of (confess) His Name, His faithfulness to the covenant (v7), and, by faith they confess the final outcome of victory, before battle begins (v8). Again, we see it's important to confess our faith (Rom 10:8-10, 2Cor 4:13), as part of our spiritual preparation for battle. The concluding prayer in v8 is best translated: “O Lord, save (give victory to) the king, answer us in the day of our calling” (the origin of 'God save the king'). This is another link to Ps 21 (v1), v2 of which records the answer to this prayer. We show how Ps 20 was fulfilled by Christ, on His day of trouble, after which He was lifted up on high (v1), by God in Heaven (v2), who accepted His perfect Sacrifice (v3). God granted Jesus His heart's desire (our salvation, the defeat of all His enemies & the fulfilment of His purpose to establish His Kingdom over all, v4). God gave victory to His Anointed by raising Him from death by His mighty power (v6). His people call on the exalted King, who is also Lord, for salvation (v9, Rom 10:13). They now rejoice in His salvation, for He won the victory for us, and now ever-lives to make intercession for us (v5). They now trust in His Name, rather than their own resources (v7), and are assured of the final downfall of the wicked and their own future resurrection to life (v8).

Ps 20 describes Israel's spiritual preparation before an impending battle, a day of trouble (v1). It is a model for how to prepare ourselves in prayer, to walk in victory in our spiritual battles & days of trouble. It twins with Ps 21, describing the celebration after the victory (c.f 20:2,5 & 21:1; 20:4 & 21:2). The central character is the anointed king (v6), leading his people into battle. It finds its ultimate fulfilment in Christ, who leads His people to victory (battles of the Lord are pictures of His ultimate battle, when Christ personally overcomes all His enemies). Thus Ps 20 is messianic like Ps 21). The setting shows God's people gathering before Him before battle, dedicating their lives to God, and calling on the covenant-keeping God to go with them to battle & give them victory. Their trust in & submission to God was expressed thru the sacrifice the king offered up on behalf of the nation (v3, 1Sam 7:7-12). The efficacy of their prayers was based on the merits of the sacrifice, representing the Sacrifice of Christ. Likewise, we come to God on the basis of Christ's righteousness, given us thru His Sacrifice, and dedicate ourselves to God to do His will (Rom 12:1), acknowledging the battle belongs to Him & we fight in His Name, under His authority, for His glory & will to be done. Thru this dedication, His Presence comes on us transforming us into mighty warriors (Ro 12:2), for He gives grace to the humble. At this point the priests encouraged the army to fear not, even if the enemy seems superior, for God goes with them into the battle to fight for them (Deut 20:1-4). So, in our battles, we don't fight in our own strength, but daily come to God with a sacrifice of praise, dedicating ourselves for His will to be done thru us, and drawing on His grace. In v1-5, the people (‘we' in v5) pray for the anointed king (David), who speaks in v6. They are one with their king, so his victory is theirs. “May the LORD answer you in the day of trouble; may the Name (revealed nature) of the God of Jacob defend you (set you on high)” (v1). They call on God to manifest His Name on behalf of His people. “May He send you help from the Sanctuary (the Place of God's Presence) and strengthen you out of Zion” (v2). The key to victory is His Presence, so to receive help from God, we must draw near to Him, so His Presence fills us. The 1st key in spiritual warfare is to look to & submit to God, calling on Him to fill us with His Presence. “May He remember all your offerings and accept your burnt sacrifice. Selah” (v3). They offered their prayers on the foundation of the sacrifice. Likewise, when we pray, we trust in Christ's Sacrifice for God to accept our dedication & for our prayer to be answered. “May He grant you according to your heart's desire (the saving of his people, victory over God's enemies & God's glory) and fulfil all your purpose” (v4). Their prayer ends with assurance of victory, and readiness to go into battle under His Banner, as He goes with them to give them victory (Ex 17:15): “We will rejoice in your salvation (victory), and in the Name of our God, we will set up our banners! May the Lord fulfil all your petitions” (v5). Thus, true dedication to God brings assurance of God's Presence, which we confess with our lips, that God is with us. In response, the king declares his faith, that God's mighty right hand will give him the victory: “Now I know that the Lord saves (gives victory) to His anointed; He will answer him from His holy Heaven with the saving strength of His right hand” (v6). Then the people also declare their faith is in God, not in the strength of their forces. They focus on & make mention of (confess) His Name, His faithfulness to the covenant (v7), and, by faith they confess the final outcome of victory, before battle begins (v8). Again, we see it's important to confess our faith (Rom 10:8-10, 2Cor 4:13), as part of our spiritual preparation for battle. The concluding prayer in v8 is best translated: “O Lord, save (give victory to) the king, answer us in the day of our calling” (the origin of 'God save the king'). This is another link to Ps 21 (v1), v2 of which records the answer to this prayer. We show how Ps 20 was fulfilled by Christ, on His day of trouble, after which He was lifted up on high (v1), by God in Heaven (v2), who accepted His perfect Sacrifice (v3). God granted Jesus His heart's desire (our salvation, the defeat of all His enemies & the fulfilment of His purpose to establish His Kingdom over all, v4). God gave victory to His Anointed by raising Him from death by His mighty power (v6). His people call on the exalted King, who is also Lord, for salvation (v9, Rom 10:13). They now rejoice in His salvation, for He won the victory for us, and now ever-lives to make intercession for us (v5). They now trust in His Name, rather than their own resources (v7), and are assured of the final downfall of the wicked and their own future resurrection to life (v8).

Message for 08/04/2024 "Jesus is the Anointed King" by Justin McTeer. *All verses are NLT unless otherwise noted* Matthew 16:13-23 - When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” 14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15 “But what about you?” he asked. “Who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” 17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven.18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah. 21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. 22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” 23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.” Matthew 16:13 - When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?” Matthew 16:5-6 - When they went across the lake, the disciples forgot to take bread. 6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.” Matthew 16:14-16 - 14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” 15 “But what about you?” he asked. “Who do you say I am?” 16 Simon Peter answered, “You are the Messiah, the Son of the living God.” Matthew 16:17 - Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. Daniel 7:13-15 - As my vision continued that night, I saw someone like a son of man coming with the clouds of heaven. He approached the Ancient One and was led into his presence. 14 He was given authority, honor, and sovereignty over all the nations of the world, so that people of every race and nation and language would obey him. His rule is eternal—it will never end. His kingdom will never be destroyed. Isaiah 42:6-13 - “I, the Lord, have called you to demonstrate my righteousness. I will take you by the hand and guard you, and I will give you to my people, Israel, as a symbol of my covenant with them. And you will be a light to guide the nations. 7 You will open the eyes of the blind. You will free the captives from prison, releasing those who sit in dark dungeons. 8 “I am the Lord; that is my name! I will not give my glory to anyone else, nor share my praise with carved idols. 9 Everything I prophesied has come true, and now I will prophesy again. I will tell you the future before it happens.” 10 Sing a new song to the Lord! Sing his praises from the ends of the earth! Sing, all you who sail the seas, all you who live in distant coastlands. 11 Join in the chorus, you desert towns; let the villages of Kedar rejoice! Let the people of Sela sing for joy; shout praises from the mountaintops! 12 Let the whole world glorify the Lord; let it sing his praise. 13 The Lord will march forth like a mighty hero; he will come out like a warrior, full of fury. He will shout his battle cry and crush all his enemies. Matthew 16:18-19 - And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Jesus said to Peter: ‘Peter, your name means a rock, and your destiny is to be a rock. You are the first person to recognize me for what I am, and therefore you are the first stone in the edifice of the fellowship of those who are mine. Against that fellowship, the embattled powers of evil will no more prevail than they will be able to hold me captive in death. And in the days to come, you must be the steward who will unlock the doors of the kingdom that Jew and Gentile may come in; and you must be the wise administrator and guide who will solve the problems and direct the work of the infant and growing fellowship.' - Barclay Matthew 16:20-23 NIV - Then he ordered his disciples not to tell anyone that he was the Messiah. 21 From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. 22 Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” 23 Jesus turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns.”

1 Samuel 16:1-13

1 Samuel 16:1-13

Today's Scripture passages are 2 Samuel 3:6 - 5:3 | 1 Chronicles 11:1-3 | 1 Chronicles 12:23-40.Read by Christina Edmondson. Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, enjoy 25% off your order at ivpress.com by using the code IVPOD25 at checkout.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate IrwinPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Paloma LeeExecutive producer: Helen Lee

Today's Scripture passages are Psalm 82 | Psalm 121 | 1 Samuel 10 - 11 | John 10:22-42.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, enjoy 25% off your order at ivpress.com by using the code IVPOD25 at checkout.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate IrwinPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Paloma LeeExecutive producer: Helen Lee

How is Yeshua like Moses? Several titles given to Yeshua are covered, as well as a key text from Deuteronomy, and the necessity of accepting Yeshua as Messiah (the Anointed King).