Podcasts about Ahijah

Now that King Solomon has died, the prophecies of God spoken through his prophet Ahijah have come to fruition. In our last episode, Ahijah tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. Remember that Solomon's son Rehoboam insults Jeroboam, who formerly worked under Solomon as a supervisor over forced labor. After Jeroboam led a revolt, he became king over those 10 tribes. Despite the Lord's kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. Today, God's wrath and impending destruction are announced by an unnamed prophet. 1 Kings 13 – 1:09 .  1 Kings 14 – 9:06 .  1 Kings 15 – 16:06 .  Psalm 91 – 22:20 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this insightful episode of the Who's Who in the Bible series, Fr. Shiju Mulasseril C.Ss.R., examines the life and leadership of Rehoboam, the son and successor of King Solomon. Set against the backdrop of a kingdom at the height of its power yet burdened by heavy taxation and forced labor, the episode explores the critical decisions that shaped Israel's future.When the northern tribes appealed for relief, Rehoboam rejected the wise counsel of experienced elders and instead followed the advice of his younger companions, choosing a path of greater severity. This fateful decision led to the division of the United Kingdom of Israel into the Northern Kingdom of Israel and the Southern Kingdom of Judah, fulfilling the prophecy spoken by Ahijah.Beyond the historical narrative, Fr. Shiju draws valuable spiritual lessons about responsible decision-making, the influence of the company we keep, and the importance of listening to the voices of the poor and marginalized. This episode invites viewers to reflect on leadership, humility, and justice, and challenges us to make choices that promote unity, compassion, and faithfulness to God.

And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.2 And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.3 And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,4 Thy father made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.5 And he said unto them, Come again unto me after three days. And the people departed.6 And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?7 And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.8 But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.9 And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?10 And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.11 For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.12 So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.13 And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,14 And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.15 So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.16 And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.18 Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.19 And Israel rebelled against the house of David unto this day.

And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.2 And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.3 And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,4 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the Lord; there was no more spirit in her.5 And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom:6 Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.7 Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom.8 Blessed be the Lord thy God, which delighted in thee to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.9 And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.10 And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones.11 And the king made of the algum trees terraces to the house of the Lord, and to the king's palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.12 And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.13 Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold;14 Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon.15 And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target.16 And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon.17 Moreover the king made a great throne of ivory, and overlaid it with pure gold.18 And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays:19 And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.20 And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.21 For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks.22 And king Solomon passed all the kings of the earth in riches and wisdom.23 And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart.24 And they brought every man his present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year by year.25 And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.26 And he reigned over all the kings from the river even unto the land of the Philistines, and to the border of Egypt.27 And the king made silver in Jerusalem as stones, and cedar trees made he as the sycomore trees that are in the low plains in abundance.28 And they brought unto Solomon horses out of Egypt, and out of all lands.29 Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?30 And Solomon reigned in Jerusalem over all Israel forty years.31 And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus  ➖➖➖➖➖➖➖➖➖➖ ⇒ Join the MMM Prayer Team: https://MorningMindsetMedia.com/PrayerTeam ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Kings 12:12–16 - So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.” [13] And the king answered the people harshly, and forsaking the counsel that the old men had given him, [14] he spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” [15] So the king did not listen to the people, for it was a turn of affairs brought about by the LORD that he might fulfill his word, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. [16] And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen  ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/

Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph.2 And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,3 Elam the fifth, Jehohanan the sixth, Elioenai the seventh.4 Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth.5 Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.6 Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour.7 The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.8 All these of the sons of Obededom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obededom.9 And Meshelemiah had sons and brethren, strong men, eighteen.10 Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;)11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.12 Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the Lord.13 And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.14 And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward.15 To Obededom southward; and to his sons the house of Asuppim.16 To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.17 Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two.18 At Parbar westward, four at the causeway, and two at Parbar.19 These are the divisions of the porters among the sons of Kore, and among the sons of Merari.20 And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.21 As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.22 The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the Lord.23 Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites:24 And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.25 And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.26 Which Shelomith and his brethren were over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated.27 Out of the spoils won in battles did they dedicate to maintain the house of the Lord.28 And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.29 Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.30 And of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the Lord, and in the service of the king.31 Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead.32 And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.

In this episode, we explore 1 Kings 14:1–20, where King Jeroboam secretly sends his wife to the prophet Ahijah in hopes of learning the fate of their sick son. Disguised and desperate, Jeroboam's household tries to manipulate the situation—but nothing is hidden from God.

Our Election in Christ (7)  (audio) David Eells – 2/15/26 I'm going to continue speaking today about election and talk about the children and the work of the Holy Spirit. It is the Spirit that giveth life; … (Joh.6:63). In the Book of Romans, we found out that before Jacob and Esau were even born, Jacob was called God's elect. (Rom.9:10) And not only so; but Rebecca also having conceived by one, even by our father Isaac— (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Well, just as I'm sure you have questions, I had some questions, too, when I got this far in my revelation about election and predestination. What about the children? What about the babies? What about the doctrine of an “age of reason” that the Church has had for so many years? They say every child goes to be with the Lord, if they die before they reach the “age of reason,” and after that age, then they become accountable. Then it becomes their responsibility to accept the Lord and walk with the Lord. And so on. To me, that doctrine seemed contrary to election, according to everything I understood. I really wanted to know for myself, so I began to do some research. I decided to seek out how all of this fits together about children and election, but I want to remind you that both Jacob and Esau went past the stage of childhood; Jacob went on to manifest as a vessel of honor, and Esau as a vessel of dishonor. Neither one of them died as a child or as a baby. Let me share with you what I discovered. We know that, according to election, there are sons of God and sons of the devil, based on what God makes out of the clay and what a person becomes in their life (Romans 9:21). But, according to nature, I'd like to show you another teaching: (Heb.12:9) Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of [our] spirits, and live? Some translations add in the word “our” to “Father of spirits” in this verse, but the word “our” is not in the ancient manuscripts of the Nestle's or Received Text, and there's no numeric pattern for that word to be there. He's the “Father of spirits,” as He's called elsewhere in the Bible. You may be questioning, “So is God the Father of our spirits or is He the Father of every spirit?” The answer can be found here: (Num.16:22) And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation? And another place says in (Num.27:16) Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation. That gives us two witnesses that He's “God of the spirits of all flesh.” When God breathed into Adam the breath, or the spirit, of life, the spirit that He gave Adam was a fresh, clean human spirit (Genesis 2:7), and I believe God gives everyone a fresh, clean human spirit. Now I want you to look at something that you may find surprising. Once you understand election and God's predestination of the elect, you can see how there are sons of God and there are sons of the devil. We've seen that the “wheat” are the sons of God and the “tares” are the sons of the devil. The wheat and the tares were sown in the earth, and in the parable of the wheat and the tares (Matthew 13:24,36-43), the earth was the hearts of men. Universally, the hearts of men are that “earth” in which God sows His seed and in which the devil sows his seed. But what about that heart before it manifested the seed of God or the seed of the devil? When Paul preached to the pagans at the Areopagus, he told them, (Act.17:24) The God that made the world and all [things] (The word “things” is not in the original; it was added by the translators.) therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; (25) neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all [things]. Again, the word “things” is not in the original. “He giveth to all life, and breath.” The word there for “breath” is the Greek word pneuma, and it's the same word translated as “spirit” in other places in the New Testament. The words “breath” and “spirit” both come from the same word pneuma, which is where we get our word for “air.” As we read on down, we're going to see if this word “all” really means “all” because this word “all” has to be judged by its context in the rest of the Scripture. We read again this text without “things.” (Act.17:25) Neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all; (26) and he made of one every nation of men (God made all men) to dwell on all the face of the earth, having determined [their] appointed seasons, and the bounds of their habitation (Everybody came from Adam according to (Act 17:26) and he made of one every nation of men… And, Eve is called the “mother of all living” in Genesis 3:20, so we know that everybody came from Adam and Eve, contrary to some doctrines of men.); (27) that they should seek God, if happily they might feel after him and find him, though he is not far from each one of us (That shows each person on this earth is individually responsible for seeking God, but not everybody will do that and they are going to be held responsible.): (28) for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. Paul is agreeing with what those pagans were saying about us receiving our being in God. He's saying that it's true. (Act.17:28) For in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. “We are also His offspring.” You know, Christians like to correct this theology and say, “For we are all children of God.” That's not true because we are not all children of God, but we are all His offspring in a way. Then Paul goes on to say, (29) Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. (30) The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: (31) inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. Well, how are we all the “offspring of God”? (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All [things] were made through him (He's talking about people, not things, which is not in the numeric pattern. The Greek word there is the adjective pas, and it simply means “all, the whole, every kind of.”); and without him was not anything made that hath been made. So the Word made everything; He made Adam. We can read a confirmation of this here: (Col.1:16) For in him were all [things] created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him. Everything was created through Jesus and for Jesus. He is the first-born of the creation of God. This is talking about from the very beginning of all creation. It all came to be because it was created through Christ. (Joh.1:4) In him was life; and the life was the light of men. And over in Proverbs it says, (Pro.20:27) The spirit of man is the lamp of the Lord, Searching all his innermost parts. The Father created all things through Christ, and Christ was the medium through which the Father used to create all things and all men as in these texts. It was Jesus, the Son of God Who created all things and breathed into Adam. (Gen.2:7) And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life (Or the “spirit.” The Hebrew word there is neshamah and is translated as both “breath” and “spirit” in the Old Testament.); and man became a living soul. The Bible says that the first man, Adam, was a natural being. (1Co.15:44) It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual [body]. (45) So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit. (46) Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual. (47) The first man is of the earth, earthy: the second man is of heaven. (48) As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. His natural man came from the earth, but his spirit came from God. God breathed into Adam, and the breath, the Spirit, came out of God and went into man. Some theologians like to argue that the “breath of life” is the “breath of lives.” I'm not sure about that, but we know that in the loins of Adam, in the seed of Adam, was all mankind (1 Corinthians 15:21-22). And God breathed into Adam a fresh, clean, pure Spirit to be the spirit of man, but it wasn't long after this that instead of following after his spirit, man followed his flesh and corrupted himself on the earth. (Gen.6:12) And God saw the earth, and, behold, it was corrupt; for all flesh had corrupted their way upon the earth. (17) And I, behold, I do bring the flood of waters upon this earth, to destroy all flesh, wherein is the breath of life, from under heaven; everything that is in the earth shall die. Adam started out innocent before God, but in following his flesh, he got further and further away from God, and Adam's children got further and further away from God, until God had to destroy them. Truly, nothing has changed; we're in the same position today. God gives the natural child a fresh, clean spirit, which is the breath of life that He breathes into them. With this spirit, they have an opportunity to follow their spirit, and your conscience is a part of your spirit, so when you're following your conscience, you are following your spirit. We have to choose. You can follow your conscience, or you can follow your flesh, and as we know, everybody follows after their flesh. (Joh.1:5) And the light shineth in the darkness; and the darkness apprehended it not. This sounds very much like what Peter said: (2Pe.1:19) And we have the word of prophecy [made] more sure; whereunto ye do well that ye take heed, as unto a lamp (We've learned that the “lamp” is the “spirit of man,” according to Proverbs 20:27.) shining in a dark place (The “dark place” is your soul, which is your mind, will and emotions.), until the day dawn, and the daystar arise in your hearts. In the beginning, God gave Adam a “lamp” and it shined forth into his human nature, but Adam's offspring, who all started out the same way, began to follow after their flesh more and more, which corrupted their soul and eventually corrupted their spirit. If we follow after the flesh, the soul is going to be corrupted, and then when we follow our corrupted soul, our spirit will eventually be corrupted. Everybody starts out with a fresh, clean spirit, but they also start out with the corrupt nature that was passed down to them through their parents. “The last Adam became a life-giving spirit.” The last Adam, or Jesus, is the one who gives us a new spirit when we are born again and become a new creation. (2Co.5:17) Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new. Jesus is the second Adam; He is the Father of a new, born-again creation because the first creation corrupted itself. Except for one thing, babies start out in the place of Adam because they are given a fresh, clean spirit from God, one that's not corrupted. However, their soul is corrupted because their parents passed on their blood. (Lev.17:11) For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life. That gives the child a lot to overcome. The Bible says of God, (Exo.34:6) And the Lord passed by before him, and proclaimed, the Lord, the Lord, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth, (7) keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. So we see that the sins of the parents are also passed down to the children from one generation to another generation and on and on. So, live holy. (Joh.1:6) There came a man, sent from God, whose name was John. (7) The same came for witness, that he might bear witness of the light, that all might believe through him. (8) He was not the light, but [came] that he might bear witness of the light. (9) There was the true light, [even the light] which lighteth every man, coming into the world. This should be turned around because the numeric pattern proves that the sequence is wrong. What it actually says is, “The true light was, which coming into the world, lighteth every man.” Jesus is the true light that “lighteth every man.” (12) But as many as received him, to them gave he the right to become children of God. As far as the new creation, Jesus' spirit is that new spirit that comes into every man as their lamp to show them the way. It shines in the dark place of their soul in order to dispel the darkness. You can see the same pattern repeated with babies. Like Adam at the beginning of creation, Jesus breathes into them the spirit of life, and they start out innocent when they are born, but they don't stay that way long. And the Bible doesn't teach that it has anything to do with some so-called “age of reason”; theologians have come up with that doctrine. What the Bible does say is, (Isa.53:6) All we like sheep have gone astray; we have turned every one to his own way.... Well, in order to go astray, you had to have been with God in the first place. (Rom.3:9) What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin (Of course, the Greeks weren't under the Old Covenant. Paul is talking about the New Covenant.); (10) as it is written, There is none righteous, no, not one; (11) There is none that understandeth, There is none that seeketh after God (He's talking about the Jews and the Gentiles.); (12) They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one. They all turned aside. Jews and Gentiles all turned aside. That means, in some way, they started out with God. In some way, babies start out with God. (Psa.58:3) The wicked are estranged from the womb: They go astray as soon as they are born, speaking lies. This says they start going astray from the time they are born, but at birth, they are with God. They go astray because they follow their fallen nature, instead of following after their fresh, clean spirit, which was given from God. They go astray following after their flesh and become more and more corrupt. If you have a clean spirit, but you follow after the flesh, your soul will die. (Job.36:8) And if they be bound in fetters, And be taken in the cords of afflictions; (9) Then he showeth them their work, And their transgressions, that they have behaved themselves proudly. (10) He openeth also their ear to instruction, And commandeth that they return from iniquity. (11) If they hearken and serve [him], They shall spend their days in prosperity, And their years in pleasures. (12) But if they hearken not, they shall perish by the sword, And they shall die without knowledge. (13) But they that are godless in heart lay up anger: They cry not for help when he bindeth them. (14) They die in youth.... “Their soul dieth” is what it literally says in the original Hebrew and your Bible should have a footnote explaining this. Strong's concordance is based on the Received Text and uses noar, which is a different Hebrew word altogether. (14) They die in soul, And their life [perisheth] among the unclean. (15) He delivereth the afflicted by their affliction, And openeth their ear in oppression. (16) Yea, he would have allured thee out of distress Into a broad place, where there is no straitness; And that which is set on thy table would be full of fatness. (17) But thou art full of the judgment of the wicked: Judgment and justice take hold [on thee.] (18) For let not wrath stir thee up against chastisements; Neither let the greatness of the ransom turn thee aside. Therefore, if a person were to listen to the Lord and follow after the Lord, their soul wouldn't die, but the natural process of degeneration sets in as soon as a person is born. They begin to go astray by following after their flesh, but the point is that they don't start out that way; they start out with the Lord. I don't think responsibility has anything to do with reaching an “age of reason.” I think that responsibility has more to do with the degeneration of the spirit than it does with reason. Children who are raised up with Godly parents, parents who discipline them and teach them the truth, don't become as corrupt as quickly as other children. Their conscience doesn't become as defiled as that of other children because discipline is a motivation to do what is right. It's a motivation to obey your conscience and obey your spirit, and not obey your flesh. If a child is raised with discipline, they don't become corrupted as quickly as a child who is not raised with discipline. Little children go bad and become evil very quickly without any discipline, and that's why I don't think that there is any particular age called the “age of reason,” where God imputes responsibility. It's not an age that makes you accountable; it's truth that makes you accountable. The more truth you go against, the more your conscience is defiled. The Bible is very plain: (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. That doesn't mention any particular age. “To him it is sin,” but where there was no law or, in other words, when they didn't know that what they were doing was sin, then sin was not imputed to them. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. Being held responsible has to do with knowledge; knowledge determines whether God imputes iniquity to you or whether He doesn't impute iniquity to you. Yet, knowledge must be incorporated to bear fruit. I believe that whether a child is raised with discipline or whether they're not raised with discipline, they end up in the same place. Eventually, what happens is that their soul and spirit become corrupt. At that time, they need to be born again. I can't say if there's any particular age for that because the Bible doesn't teach it. But somewhere during that time, I believe that a person whose spirit becomes corrupt must be born again; their spirit must be born again. Adam was pure before God when he was in his innocence, even though he was not born again. That was the natural birth that he had. It was when Adam got away from his innocence that he fell. God gave Adam a clean spirit and He gave Adam only one law, but still Adam failed. He followed the flesh and he fell away. Now there is a place of innocence from childhood on up because of ignorance. Let me show you that in the story of Abijah, the son of Jeroboam. Jeroboam was a wicked king over the northern 10 tribes, and he led Israel into apostasy. God had prophesied to him that he was going to be King over Israel (1 Kings 11:29-37; 12:20), but he led Israel in the wrong way (1 Kings 12:26-33; 13:33,34). When Jeroboam's son was sick, he asked his wife to disguise herself and go to the prophet Ahijah to see what was going to happen to their son. God spoke to Ahijah the prophet, who was blind, and told him that Jeroboam's wife was coming, and God gave Ahijah a word of prophecy for her. (1Ki.14:7) Go, tell Jeroboam, Thus saith the Lord, the God of Israel: Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, (8) and rent the kingdom away from the house of David, and gave it thee; and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes, (9) but hast done evil above all that were before thee, and hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: (10) therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam every man-child, him that is shut up and him that is left at large in Israel, and will utterly sweep away the house of Jeroboam, as a man sweepeth away dung, till it be all gone. (11) Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the birds of the heavens eat: for the Lord hath spoken it. (12) Arise thou therefore, get thee to thy house: [and] when thy feet enter into the city, the child shall die. (13) And all Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord, the God of Israel, in the house of Jeroboam. Here, this child's parents were some of the most wicked in all of Israel, yet there was something good in this child toward the Lord. I believe the Lord was saying that the child's spirit was still good. Do you remember what happened when the disciples wanted to know who was the greatest? (Mat.18:1) In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? (2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. (4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. What was Jesus talking about? Jesus was showing the disciples how a little child is submissive. In every case in the Gospels, it says “little child” (Mark 10:15; Luke 9:47) because, as you know, some older children are not submissive and trusting of their father; they're not clean on the inside. Another place of innocence is a child who is killed by abortion or dies from miscarriage. (Ecc.6:3) If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth (In other words, speaking of a miscarriage.) is better than he. So a man can live a full life, but not live in the goodness of the Lord, and not be a vessel of honor. This is saying it's better to have been born dead. (4) For it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; (5) moreover it hath not seen the sun nor known it; this hath rest rather than the other: (6) yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place? He's talking about death here, not about going to the same place in Sheol, because this man went to Hades and the child went to Abraham's Bosom, but they both went to Sheol (Luke 16:22-26). This shows us that God at least considers innocency among children or babies. Abijah was a small child and God did not impute iniquity to this small child. That leads me to believe the further we get away from birth, the more dangerous it becomes because we become more responsible as we acquire knowledge. Innocency is not based on some “age of accountability” or “age of reason,” as theologians have told us, because you can't find that in the Bible. Saints, God imputes iniquity with knowledge. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin. God showed His election through Jacob, who manifested a vessel of honor, and Esau, who manifested a vessel of dishonor. This is what they were elected to do. Although every child is born with a fresh, clean spirit, they also receive the nature of their parents, and so they have a choice to make. They can choose to follow after their spirit, or they can choose to follow after the nature of their parents. As we've seen, everyone chooses to go the way of the flesh, and then their soul becomes corrupt, and eventually their spirit becomes corrupt. When the spirit becomes corrupt, that child has to be born again to enter into the Kingdom of Heaven. I haven't found that there is any particular age at which the spirit becomes corrupt for all mature differently. Some children are raised with discipline and are more conscientious, while others are raised with no discipline, and they become very corrupt, very quickly, but I do believe that when the spirit dies, that person is responsible before God, and they must be born again. Yes, we are given a fresh, clean spirit from God when we are born, but that spirit dies from following after the flesh, and it becomes corrupt. This is what I'm calling “death” here. It's not a physical lack of existence but the spirit becoming corrupt. When that happens, then we are held responsible. Jesus was the one who breathed into Adam the breath of life, and as the Scriptures tell us, (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him; and without him was not anything made that hath been made. (4) In him was life; and the life was the light of men. (Col.1:16) For in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; (17) and he is before all things, and in him all things consist. God the Father created everything through Christ. There is nothing created that wasn't created through Christ. Jesus breathed into Adam the breath of life, but the whole race of Adam fell and became corrupt. Then Jesus, the second Adam (1Corinthians 15:47), breathed again; He breathed His spirit of life into His new creation. And, did you know that you still don't have to follow your spirit after being born again? You can, once again, choose to follow your flesh. A born-again person has the opportunity to follow their spirit and go with God, or they can follow their fallen nature and go the way of the rest of creation. We were given a fresh, clean human spirit from God, like Christ's human spirit, but we have a fallen soul because “the life of the flesh is in the blood.” That means after we are born again, we must overcome the disadvantage of the fallen nature that was passed on to us through our parents. The apostle Paul explains to us about his battle against the fallen nature that was passed on to him. He says, (Rom.7:23) I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. (24) Wretched man that I am! Who shall deliver me out of the body of this death? He wanted power over the body of death. Paul was a Christian, and he wanted to serve God. Do you know what God did to give Christians power over the body of death? He gave them the baptism of the Holy Spirit. Without the baptism of the Holy Spirit, a person doesn't have that power. I'll prove this to you: (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: (8) and they that are in the flesh cannot please God. (9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God (that's the Holy Spirit) dwelleth in you. But if any man hath not the Spirit of Christ (that's your born-again spirit), he is none of his. Christ was man in that He had a human spirit, soul, and body. He was God in that the Holy Spirit dwelt in His spirit. (1:3) Concerning his Son, who was born of the seed of David according to the flesh, (4) who was declared [to be] the Son of God with power, according to the spirit of holiness. This in turn affected His DNA. When we are born again, our human spirit is born again. The Holy Spirit comes to do three things. Jesus said, (Joh.16:14) He shall glorify me: for he shall take of mine, and shall declare [it] unto you. First, the Holy Spirit comes to give us the Spirit of Christ, which is our born-again spirit, our fresh, clean spirit. Second, as we follow the Holy Spirit, our soul becomes born again. If we bear fruit in the realm of the soul, we will receive a born-again body. This is the manifestation of Christ in you, spirit, soul and body. Even if you have the Spirit of Christ, if you don't have the Holy Spirit, you don't have power over the body. (Rom.8:9) But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his. If you don't have the Spirit of Christ in you, or, in other words, if you don't have a born-again human spirit, you don't belong to Him because Jesus had a born-again human spirit. (10) And if Christ is in you, the body is dead because of sin (That's the situation Paul was in.); but the spirit is life because of righteousness. Before the disciples received the Holy Spirit, even though they had received their born-again spirit, they didn't have the greater power over the flesh. As Jesus said to them, (Mat.26:41) … The spirit indeed is willing, but the flesh is weak. Did they have a born-again human spirit? Yes. Jesus told His disciples, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. You can't be clean without a born-again spirit, and they had a reborn spirit through the Word that was spoken into them. Paul says, “And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.” So here you have a born-again person who is born-again in their spirit, but they don't have the greater power over their body, “the body of death.” Paul was crying out, “Who shall deliver me from this body of death?” Christians didn't have the greater power over their “body of death” until they received the Holy Spirit. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you (that's the Holy Spirit), he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. People think this is talking about the resurrection of the dead, but Paul said, “shall give life also to your mortal bodies.” That's talking about this physical body. Where you had death in your mortal body and had no greater power over it, God gave you life through His Spirit that dwells in you. Paul is talking about two different spirits here. Most religions I've experienced teach that when you are born again, that's when you receive the Holy Spirit. Even the Pentecostal denominations say, “When you are born again, you receive the Holy Spirit, but when you are baptized in the Holy Spirit, you receive more of it.” Again, that's not what the Bible teaches. You can't find a place in the New Testament where the Christians didn't go on to receive the baptism of the Holy Spirit as soon as they found out about it. It was never supposed to be optional, the way it is today. I'm not saying that a person is lost if they don't have the Holy Spirit because Paul said a person belonged to God if they had the spirit of Christ (Romans 8:9); they just didn't have the greater power without having the Holy Spirit of God. As a matter of fact, back in the Old Testament, we can find the same New Covenant promise of receiving the Holy Spirit, and one of the clearest places to see it is in Ezekiel. (Eze.36:24) For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land. (25) And I will sprinkle clean water upon you, and ye shall be clean.... This is what Jesus did with His disciples. He told them, (Joh.15:3) Already ye are clean because of the word which I have spoken unto you. God gave them a born-again spirit through the Word. He said in (6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. He spoke life into them. (Eze.36:25) And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. (26) A new heart also will I give you, and a new spirit will I put within you (Theologians put a lowercase “s” here and I believe they're right. The word “spirit” here should be a lowercase “s” because it's talking about your human spirit.); and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. (27) And I will put my Spirit (They capitalized “Spirit” here, and they're right again. This is talking about the Holy Spirit.) within you, and cause you to walk in my statutes.... The Holy Spirit is power from God. (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. In other words, the Holy Spirit is the power to be a witness by walking as Jesus walked (1 John 2:6). (2Co.3:2) Ye are our epistle, written in our hearts, known and read of all men; (3) being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh. You see, it's how you live your life, not just what you say, that makes you a witness. (Eze.36:27) And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them. (28) And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. As soon as the Church started, the baptism of the Holy Spirit came right along with baptism in water. How did the Church go so far astray as to think that people can live the Christian life without everything that God provided? It was never meant to be that way. We are commanded to be full of the spirit of God. (Eph.5:15) Look therefore carefully how ye walk, not as unwise, but as wise; (16) redeeming the time, because the days are evil. (17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; (19) speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord. If you obey the corrupt nature that's been passed on to you genetically through your parents, you will begin to fall into corruption: first flesh, then soul, then spirit. The “death” is continually taking place because the more corrupt you become, the more dead you become. It's a spiritual death, not a physical death, but it ends in physical death because our spirit is our connection with the Holy Spirit. When our spirit is given to us at birth, it's clean and pure. In Hebrews (10:22,26,27; 11:15-17), the Bible talks about “defiling” your conscience. Your conscience is a part of your spirit, and it tells you right from wrong, but the more you disobey and ignore your conscience, it will become more and more quiet. Eventually, if we don't listen to our spirit, we come to the place where we don't hear it anymore, and that means we come to the place where we aren't led by it anymore. As a child grows up, they become more and more corrupt because they follow their flesh. I believe that the corruption process may be slower if you raise up a child in the way they should go (Proverbs 22:6; 23:13,14), but still they are going to fall into corruption. They will need to be born again because they don't have the Holy Spirit to empower them to follow their human spirit. The devil wants to take possession of our soul, which is our mind, will, and emotions, and he does this through our flesh. God wants to take possession of our souls, but the way He takes possession is through our spirit. So here we are with our soul, or in other words, our natural life, our nature, in the middle. We've been given a spirit, and we've been given flesh. As a born-again Christian, we have a decision to make: Are we going to follow the flesh and die, or are we going to follow the Spirit and live? If we follow the Spirit, we're following God. If we follow the flesh, we're following the devil. When a child is born, they don't have the spirit of God, so they don't have the ability to make a choice. They always follow the flesh, and they always die in their soul but less so with good parenting. When I say “die,” I'm talking about spiritual death while you are alive because you are held accountable when you know to do good. (Jas.4:17) To him that knoweth to do good, and doeth it not, to him it is sin. Sin is imputed when you know what's right and what's wrong. (Rom.5:13) For until the law sin was in the world; but sin is not imputed when there is no law. The older a child gets, the quieter their conscience becomes because they get more and more used to disobeying and rebelling against it. And so they come to the place where they must be born again. Jesus is not saying that a little child must be born again. A little child doesn't have to be born again to enter the Kingdom because their spirit is not dead yet, but the older they become, the more corrupt their soul becomes, and then the more corrupt their spirit becomes until they must be born again in order to see the Kingdom of Heaven. A little child is very open to God. Their spirit is still alive. You can talk to them about God, and they understand, and they easily receive what you teach them, but if you don't teach them anything, they don't have that strength. We have to train our spirit to take the sword of the Spirit. (Eph.6:13) Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. (14) Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, (15) and having shod your feet with the preparation of the gospel of peace; (16) withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. (17) And take the helmet of salvation, and the sword of the Spirit, which is the word of God. The Word of God is our sword, Saints. Without the Word of God, your spirit is defenseless. You need to educate your spirit by putting the Word of God in there. When I was a little child in the Catholic Church, they told me certain things were wrong that weren't wrong, and so if I did them, my conscience smote me. Even when I was a little child, my conscience told me when I was doing wrong. The Bible tells us that this is true, and we are never supposed to go against our conscience but rather educate it. (Rom.13:5) Wherefore [ye] must needs be in subjection, not only because of the wrath, but also for conscience' sake. And here's another example: (1Co.10:25) Whatsoever is sold in the shambles, eat, asking no question for conscience' sake, (26) for the earth is the Lord's, and the fulness thereof. (27) If one of them that believe not biddeth you [to a feast,] and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience' sake. (28) But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience' sake: (29) conscience, I say, not thine own, but the other's; for why is my liberty judged by another conscience? (30) If I partake with thankfulness, why am I evil spoken of for that for which I give thanks? (31) Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. (32) Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God: (33) even as I also please all men in all things, not seeking mine own profit, but the [profit] of the many, that they may be saved. When I became born again, I had to re-educate my conscience according to the Word of God in order to have the sword of the Spirit. The sword belongs to the Spirit; it doesn't belong to the flesh. The Word of God empowers your spirit to win the battle against your flesh and the devil. (Eph.6:12) For our wrestling is not against flesh and blood (This is referring to fighting with physical weapons against physical enemies.), but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Did you know that it's possible to have the baptism of the Holy Spirit but still not obey the Holy Spirit? Just because you have the Holy Spirit doesn't profit you. What matters is that you are walking in faith and obeying the Holy Spirit because, if you are not walking in faith, you're not going to get anywhere. People who are filled with the Holy Spirit walk closer to God. They have more faith, and they have power over the flesh. Jesus said, (Act.1:8) But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth. But you can offend the Holy Spirit and become reprobate, or rejected, by the Holy Spirit. (Eph.4:30) And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. How do you “grieve” the Holy Spirit? (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (This is the Greek word adokimos and it means “failing to pass the test; unapproved; counterfeit”; or, in other words, “reprobated.”) and nigh unto a curse; whose end is to be burned. You grieve the Holy Spirit by not doing His works and therefore you don't bear any fruit. The ultimate end of this is reprobation. (Tit.1:15) To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. (16) They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate. Did you know that just because you are filled with the Holy Spirit doesn't mean you are going to stay filled with the Holy Spirit? I know this is contrary to what many Pentecostal denominations teach, but if you look in the Book of Acts, you'll see that the same people who were filled with the Holy Spirit at Pentecost were later filled again with the Holy Spirit. (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. So they were filled with the Holy Spirit and then after Peter and John were released from prison, they prayed, (4:31) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness, (30) while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. (31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. The same people were refilled with the Holy Spirit. You ask, “David, why would somebody need to be filled with the Spirit more than once?” Jesus gives us the answer. He said, (Joh.7:38) He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. (39) But this spake he of the Spirit, which they that believed on him were to receive. The power of the Holy Spirit flows out and is used up as we minister according to the command of Jesus. Notice, it's a river, not a pond. (Mat.10:7) And as ye go, preach, saying, The kingdom of heaven is at hand. (8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. I'm not saying that the Holy Spirit ever leaves you completely; I'm saying that it takes staying in fellowship with God to stay filled with the Holy Spirit. It's not just a one-time thing, like some Pentecostals believe. We just read, (Act.4:31) And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit. How can you be filled twice, unless you've been emptied once? If Jesus taught that out of your innermost being shall flow rivers of the Spirit,” then this power is imparted to the need around you. It has to come out, and then it has to be replenished. The point is that we have to maintain our relationship with God because, if we don't, we won't stay filled with the Holy Spirit. Even so, the gifts of God are without repentance (Romans 11:29). He won't take the gifts back. For instance, He won't necessarily take speaking in tongues back, but you may speak in tongues and yet not be filled with the Holy Spirit. A person has to stay filled with the Holy Spirit, as the Bible clearly teaches in Acts. The people who were preaching in Acts 2 were the same people who were filled with the Holy Spirit again in Acts 4. Personally, I believe you have the capacity to receive more of the Spirit when you are full of the Word of God. Jesus said, (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. Therefore, if you receive more of His Word, you will receive more of His Spirit. That's why Jesus breathed on the disciples and in (20:22) … saith unto them, Receive ye the Holy Spirit, even though it wasn't manifested until Pentecost, when the rushing mighty wind came.” Most Pentecostal denominations believe that having the Holy Spirit makes you a shoo-in for the Kingdom of Heaven, but having the Holy Spirit doesn't make you immune to sin. Having the Holy Spirit is not what saves you. Some have the Spirit but don't serve Him.  Obeying the Holy Spirit is what saves you from sin. (Rom.8:11) But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you. Life came out of Jesus. Life came out of His Words when He spoke. Life came out of Him when He laid hands on people. Life came out of His garment and healed the woman who touched Him. Life was in Him and that life was imparted to others, but that's not the case with a person who's not filled with the Holy Spirit. It's more difficult to walk with God, without being filled with the Holy Spirit. From the Book of Acts, you can see that the very foundation of Christianity is to repent, receive a born-again spirit, and then be filled with the Holy Spirit. The typology of the Temple in the Old Covenant makes this very clear. We are supposed to be temples “not made with hands” (2 Corinthians 5:1; Acts 7:47-49) or, in other words, without the works of man. (1Co.6:19) Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; (20) for ye were bought with a price: glorify God therefore in your body. When Solomon built the Temple, it represented the house “made without hands,” so there couldn't be the sound of tools, symbolizing man's works, while they were building it (1 Kings 6:7). After the Temple was built and they had sanctified it (1 Kings 8:1-9; 2 Chronicles 5:1-10), it still didn't have the Spirit of God in it. But when they had the dedication of the Temple, the Spirit of God came in the form of the Glory Cloud and dwelt in the Temple (1 Kings 8:10,11; 2 Chronicles 5:13,14). You see, the Temple was designed for the Holy Spirit to dwell in. What good was the Temple without the Spirit? I think in this regard, a lot of people are going to fall away because they will not obey the Scriptures and receive the Holy Spirit. The Holy Spirit is the power to do what you have to do. There were times when I just didn't think the Holy Spirit was there, but right when it was necessary, the power showed up and completely awed me. And no matter what situation we find ourselves in, the Holy Spirit can manifest Himself in us and enable us to walk as Jesus walked. The Lord also pointed out to me that it was Judah who dwelt in Zion. The name Judah means “praise,” and so Judah identifies the Spirit-filled people, the full-Gospel people. The name Judah separates us from the rest of Christianity, who haven't received the Holy Spirit. The northern 10 tribes of Israel went further astray and “missed the boat” many more times than the tribe of Judah. The northern 10 tribes worshipped the false “Christ,” the two golden calves which they set up. I believe that the Lord showed me this is a type for our day. The northern 10 tribes represent the non-Spirit-filled groups, and Judah represents the Spirit-filled groups, the ones who inhabit Zion. Zion was the city that escaped when Babylon conquered the people of God. A modern-day example of this is the Armenian genocide. The word “genocide” was first coined by historian Raphael Lemkin in 1943 to describe the systematic murder of the Armenians by the Ottomans. Only the Spirit-filled Christians escaped. They fled when they were warned because they believed in prophecy and they believed the prophets God sent to them, but many, many non-Spirit-filled Christians were killed. Some estimates are that as many as 1.5 million lost their lives in that holocaust. The Happiest People on Earth by Demos Shakarian, and John and Elizabeth Sherrill, published by Guideposts Magazine in 1975, tells the story of Demos Shakarian. His grandfather left Armenia for America when the Russian prophet Klubniken foretold that an “unspeakable tragedy” was coming to Armenia. Well, people, now the same thing is getting ready to happen in America, where most of the people who call themselves “Christian” have not yet been filled with the Spirit of God, and they're not giving any heed to all the prophetic warnings that another holocaust is coming. The Spirit of God makes you respect prophets and prophecies. The Spirit of God opens your eyes to dreams, visions, revelations, and the deeper things of the Spirit. We've seen that when the disciples needed more power from God to stand up to and endure the persecution they were receiving, they came together and prayed, and God filled them again with the Holy Spirit. Not only does every Christian need to be baptized in the Holy Spirit, but we also need to be continually baptized in the Holy Spirit. Amen.

Ahijah announced Israel's division as covenant judgment, offered Jeroboam conditional kingship, then prophesied his dynasty's destruction for idolatry and disobedience.

(This podcast was previously published on January 8, 2021)   Jesus Ministries, Joan Boney  ...   Where there is envy and strife, there is confusion and every evil work.  (James 3:16)   Recently I turned to God to ask HIM to judge a situation.  God knows the exact truth.  I don't know though I might think I know.   There can be so much confusion if we get involved and try to straighten things out.   I find it better to let the money go and protect my soul.   A few years ago, God showed me this:  "You will never make this world righteous or fair no matter what you do.  It is the new heaven and the new earth wherein dwelleth righteousness."   II Peter 3:13   Nevertheless we, according to HIS promise, look for new heavens and a new earth, wherein dwelleth righteousness.   God provides for me and God always sees that I have an abundance on this present earth.   God takes me in a way whereby I will be cared for and protected.   Romans 8:28  And we know that all things work together for good to them that love God, to them who are the called according to HIS purpose.   So when there is strife, turn to God and let God judge.  Just appoint God as judge and end the matter doing that which brings the worldly situation to an end.   (Sometimes God will choose to give us a word or a dream to show us HIS view of the issue, but unless God gives us a word on the matter at hand, we just turn it over to God and rest in the assurance that God will sort it out and judge justly.)   Don't we know that it is only a matter of time before we are removed from this present world and this world is destroyed by God?   *****   God sets a situation up whereby HE can judge the wrong doers:   I Kings 21   1 And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.   2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.   3 And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.   4 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.   5 But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?   6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.   7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.   8 So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.   9 And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:   10 And set two men, sons of Belial (the devil), before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.   11 And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.   12 They proclaimed a fast, and set Naboth on high among the people.   13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.   14 Then they sent to Jezebel, saying, Naboth is stoned, and is dead.   15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.   16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.   17 And the word of the LORD came to Elijah the Tishbite, saying,   18 Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.   19 And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.   20 And Ahab said to Elijah, Hast thou found me, O mine enemy?   And he (Elijah) answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.   21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,   22 And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked ME to anger, and made Israel to sin.   23 And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.   24 Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.   25 But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.   26 And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.   27  And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.   28 And the word of the LORD came to Elijah the Tishbite, saying,   29 Seest thou how Ahab humbleth himself before ME? because he humbleth himself before ME, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.   All the words God spoke against Ahab and evil Jezebel came to pass.   I Kings 22   19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.   (God determined the death of Ahab.)   20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.   21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.   22 And the LORD said unto him, Wherewith?   And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets.   And HE (The Lord) said, Thou shalt persuade him, and prevail also: go forth, and do so.   23 Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.   So the prophets of Ahab told him to go forth to battle.  Ahab was killed in the battle.  God brought about that which God wanted to do concerning Ahab.   Concerning evil Jezebel:   II Kings 1   (Time passes after the death of Ahab.)   Then God sends a prophet to anoint Jehu so HE can use Jehu for the destruction of all the house of Ahab and fulfill the prophecy which HE spoke over Jezebel.   6 And he (the prophet of God) arose, and went into the house (of Jehu); and he poured the oil on his head, and said unto him (to Jehu), Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD, even over Israel.   7 And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.   8 For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:   9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:   10 And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her.   ***   The death of Jezebel:   II Kings 9   30 And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.   31 And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?   32 And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.   33 And he said (concerning Jezebel), Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.   34 And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter.   35 And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.   36 Wherefore they came again, and told him. And he said, This is the word of the LORD, which HE spake by HIS servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:   37 And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.     II Kings 10   10 Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake by his servant Elijah.   11 So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.   17 And when he (Jehu) came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which HE spake to Elijah.   ***   God always judges justly and God always accomplishes HIS purpose concerning individuals.  

Was Jeroboam a good king? Come Bible Study WITH ME through 1 Kings 14 and ask all the questions!

Pastor opens with Psalm 33:12  “Blessed is the nation whose God is the Lord, the people he chose for his inheritance.”  Our class starts and ends with the story of the kings of Judah. But in between Asa's 40 year reign as a king of Judah and his son, Jehoshaphat's 22 year reign, we see the turmoil and chaos that is transpiring in Israel the northern kingdom. Major events of Asa's Reign:      ⁃    Zera the Cushite attacks (2 Chr. 14:8-15)     ⁃    Azariah and Covenant Renewal (2 Chr. 15:1-19)     ⁃    Treaty with Ben-Hadad of Aram (2 Chr. 16:1-6)     ⁃    Hanani the Seer rebukes Asa (2 Chr. 16:7-10) In 1 Kings 15:16-17 we read about the tension between Baasha, King of Israel and Asa, King of Judah, and how there was war between Asa and Baasha. Baasha fortifies Ramah on the main road to Jerusalem close to the border between to Israel and Judah to prevent anyone from leaving or entering Judah's territory. Asa retaliates but instead of calling on God as he has in the past, he calls on a foreign power and gives temple adornments, silver and gold to the King of Aram and asks him to attack Baasha. Ben-Hadad of Aram does attack Israel, the northern kingdom and wins.  Hanani, a prophet comes to Asa following his treaty with Aram and says, “For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. You have done a foolish thing, and from now on you will be at war.” Asa was so angry at the prophet that he put him in prison. Asa was a good king and had sought to follow the Lord when he first ruled, but in the later years of his reign he did not call on the Lord, instead he relies on himself and others and not God. The scriptures say, trust in the Lord with all your heart and lean not on your own understanding.  Asa started out that way, but he did not finish that way. A lesson for us today. Meanwhile, up north… (in Israel) we read in 1 Kings 15-16.  910-870 BC during the 40 year reign of Asa in Judah, this is how it was going in Israel. Jeroboam's son Nadab is on the throne and he did evil in the eyes of the Lord following the ways of his father Jeroboam. Nadab rules for only 2 years. Baasha kills Nadab and rules Israel for 24 years. Baasha battles Israel because of King Asa of Judah's request. Baasha defeats Israel and kills off all of Jeroboam's family, ending the rule of Jeroboam's family and fulfilling the prophetic word given to Jeroboam.  Ahijah's prophetic word had said that Jeroboam was to follow God, and if he did his family would continue to reign but if he did not it would end.  We begin to see that when a nation abandons God it invites disaster. The kingdom  of Israel is in chaos. We can see it in the list of rulers of Israel over the next years: Nadab - 2 years (son of Jeroboam) Baasha - 24 years (kills Nadab and Jeroboam's family) Elah - 2 years (son of Baasha killed by Zimri) Zimri - 7 days (killed by Baasha's family) Omri - 12 years (build new capital: Samaria) Ahab - 22 years (Omri's son - he was the worst king of all. Marries Jezebel and establishes Baal worship) 1 Kings 16-22. God's anger is aroused with this succession of evil kings of Israel…. …But in the southern kingdom of Judah, Jehoshaphat is king. 1 chronicles 17 870-848 BC - he was a man who sought the Lord his God. Jehoshaphat was the son of Asa. The Lord was with Jehoshaphat because he followed the ways of David instead of the practices that we see goin on in Israel. Jehoshaphat had great wealth and honor. He removed asheriah poles, he sent teachers out to the people of Judah to teach them about the law in the Torah and revival breaks out.   Join us next week as we meet Elijah! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Pastor begins with a brief overview of Solomon's divided kingdom. Judah was in the south with two tribes ruled by a descendant of David, Reheboam. Israel in the north with ten tribes was ruled by Jeroboam (1 Kings 11-14) 931-910 BC.  God had said that Jeroboam's kingship would be blessed if he followed the Lord, but he chose the exact opposite path. In today's class we will look closely at three incidents with Jeroboam. In 1 Kings 12:31-33 we read some of the first things he did that were against God, everything Jeroboam did was counterfeit, just like what the enemy always tries to do - the enemy counterfeits what God desires.  We read; “Jeroboam built shrines on high places and appointed priests from all sorts of people, even though they were not Levites. He instituted a festival on the fifteenth day of the eighth month, like the festival held in Judah, and offered sacrifices on the altar. This he did in Bethel, sacrificing to the calves he had made. And at Bethel he also installed priests at the high places he had made. On the fifteenth day of the eighth month, a month of his own choosing, he offered sacrifices on the altar he had built at Bethel. So he instituted the festival for the Israelites and went up to the altar to make offerings.”  Jeroboam puts forth a fake tabernacle celebration as he acts as both king and priest. So what happens when God sees this fake festival, one that He has not instituted and one in which King Jeroboam choose his own way of things instead of God's. Confrontation: Next comes a confrontation (1 Kings 13:1-10). Jeroboam has gone against God's plan. A man of God speaks to Jeroboam saying that the altar would split apart. And as Jeroboam says for the man to be arrested the altar splits and Jeroboam's hand is shriveled up. The man of God prays for Jeroboam's hand to be restored and it is healed. So the man of God is invited to Jeroboam's house but the man of God does not go because it was not part of God's plan. Betrayal: Next comes betrayal (1 Kings 13:11-32). An old prophet's sons tell him what had happened during the story of confrontation. The old prophet lies to the man of God and the old prophet was able to convince the man of God to not do as the Lord had said. The man of God goes to the old prophet's house - disobeying God's plan and God speaks through the old prophet saying to the man of God, “You have defied the word of the Lord and have not kept the command the Lord your God gave you.” And then the old prophet sent the man of God on his way and down the road the man of God and his donkey are killed by a lion.  God is communicating to the wayward people of Israel and specifically to Jeroboam that He is to be obeyed. Jeroboam goes to see the dead man of God which was not eaten by the lion and Jeroboam has the man buried in his own grave because of the truth the man of God had spoken earlier in the day at the altar.  What is the lesson in this story? God is doing this to encourage us to do ONLY what He says.  And yet we read that Jeroboam did not change. 1 Kings 13:33-34 “Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people. Anyone who wanted to become a priest he consecrated for the high places. This was the sin of the house of Jeroboam that led to its downfall and to its destruction from the face of the earth.”   Deception: Lastly we see an act of deception (1 Kings 14:1-18). Abijah, Jeroboam's son, becomes ill and Jeroboam has his wife disguise herself and go to Ahijah the prophet with 10 loaves of bread, 1 for each tribe Jeroboam has in his kingdom, so tells his wife to have the prophet tell her what will happen to their son Abijah.  Ahijah the prophet knows who she is - her disguise did not work. He shares the words God gives him, telling of the evils of Jeroboam and that God says judgement will come. Ahijah tells her that her son Abijah will die on her way home and all of Israel mourned for their son. Jeroboam reigned for 22 years and continued to be wayward from listening to God.  Such a sad story of Jeroboam but one that teaches us to follow God's Word and to do what He says. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

In this episode, we dive into the sobering story of Jeroboam's rebellion and the prophetic judgment spoken through the aging prophet Ahijah in 1 Kings 13:33–14:18. Jeroboam's sins—establishing idols, appointing illegitimate priests, and turning his back on the Lord—weren't just political missteps; they were like a spiritual cancer that metastasized through the whole of Northern Israel, and this cancerous corruption set the Northern Kingdom on a trajectory toward exile.We also explore the irony that Jeroboam, the man once prophetically appointed to rule Israel, had no real relationship with the prophet who anointed him. So distant was he from Ahijah that he believed his wife had to disguise herself to visit the prophet about their sick child—unaware that Ahijah was now blind. This small detail reveals a larger truth: Jeroboam had cut himself off not only from God's voice, but from God's prophet.Ahijah's message is devastating but precise: God's judgment is never random. It always corresponds to human choices—it either amplifies their consequences or accelerates their arrival. And in Jeroboam's case, the judgment stretches far beyond his family. Ahijah prophesies the eventual captivity of Israel—a prophecy that foreshadows the rise of Assyria and the disappearance of the ten northern tribes. This moment is one of the most significant turning points in Israel's history and still reverberates today. or example, it's quite possible the Northern tribes of Israel are still scattered ampong the nations and awaiting a return to the land of Israel. We turn to Romans 3:20–24, where the Apostle Paul announces the good news of a far greater redemption. Unlike Jeroboam, who led Israel into exile, Jesus leads us out of captivity—not to a foreign empire, but to the deeper slavery of sin. This redemption isn't merely something Christ offers us from a distance—it is something God locates in Christ himself, in his own transformed humanity. God rescued Jesus from death and raised him into new life—and through Christ, God invites us into that same new life.Key Passages:1 Kings 13:33-14:16Romans 3:20-24Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

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1 Kings 12 tells us of Rehoboam's folly following the death of Solomon. Rehoboam fails to heed the wise counsel of the elders and rather harkens to the ridiculous reasoning of his entitled peers. The outcome of this is the division of the kingdom, as prophesied by Ahijah. Jeroboam is termed in scripture "the man who caused Israel to sin". Jeroboam set up two golden calves - the one in the north at Dan; and the other in Beersheba in the south. Rehoboam sent his treasurer to collect the tribute from Israel. But they stoned the treasurer causing Rehoboam to flee in his chariot. Rehoboam then mustered his army but was dissuaded from fighting against his brethren by the prophet Shemaiah who tells the king that the division is from the LORD. To his credit Rehoboam responded to the Word of God and sent the army home. King Jeroboam from the northern branch of the divided kingdom next changes the timing of the feast of worship from the seventh to the eighth month. This idolatrous man made his priests from the lowest of the people. All of this was designed to maintain the division. Jeroboam was fearful that Israel might, if they went to the Feast in Jerusalem, be reconciled to Rehoboam. This 38th chapter of Jeremiah told of the malevolent treatment afforded the prophet at the hands of the treacherous princes casting him into the mire (mud) of the cistern. He was rescued by the kind and faithful Ethiopian, Ebed-melech. Our Sovereign recompensed the Ethiopian eunuch's kindness to Yahweh's prophet. After his deliverance Jeremiah presented his entreaties secretly to the king. Jeremiah again counsels the king to save Judah by surrendering to the Babylonian king Nebuchadnezzar.Mark 12 begins with the parable of the tenants of the vineyard which spoke of Israel. The parable tells of the constant rejection of God's servants, the prophets; and the ultimate sin of Israel in rejecting the Son of the Father. The nation's wicked rulers saw themselves in Jesus' words and fulfilled the prophecy of our Lord in plotting Jesus' death. Christ's enemies make several attempts to undermine our Lord's authority. The chapter shows that each prominent party posed hypothetical questions. The first was from an alliance of the Herodians, who were pragmatists who were prepared to cooperate with Rome, and the arch enemies of the Herodians - the Pharisees. The question from this unholy alliance was on taxation. The master not only answers majestically, but he directs their minds to God's claims on them. We are next told of the Sadducees posing their question on resurrection. This sect were the priestly class. They were wealthy and used their power to accumulate wealth. The Sadducees did not accept the teaching of the resurrection; nor any of the Scriptures apart from the 5 Books of Moses. These hypocrites were likewise confounded by incontestable proof from Exodus 3 - one of the five writings that were accepted by them - of the raising of the dead. The Scribes with the Pharisees pose a problem to our Lord as to which commandment was the greatest. Jesus answers by showing that the entire message of the Law and the Prophets hung equally on the love of God and the love one's neighbour. Christ then turns the tables on his foes through a simple question in two parts;- 1) whose son is the Messiah (easy they thought - David's of course); and, part 2) how then in Psalm 110 is the Christ spoken of as David's Lord? The inescapable answer was that the Christ, Messiah, was greater because he was the Son of God as well as son of David. The chapter concludes with a denunciation of the Scribes and an object lesson from the widow, who gave all. https://christadelphianvideo.org/christadelphian-daily-readings/

1 Kings 14-15 - Ahijah prophesies against the king. Rehoboam misleads Judah. Abijam reigns over Judah. Asa succeeds Abijam. Jehoshaphat succeeds Asa. Nadab, then Baasha, rules over Israel. War with Judah. 1 Corinthians 1 - Appeal to unity. the wisdom of God.

Sick Son & Sodomy 1 Kings 14 Chew the Bible Season 3In 1 Kings 14, Jeroboam's son, Abijah, becomes very sick. Jeroboam tells his wife to disguise herself and go to the prophet Ahijah in Shiloh, who had once told Jeroboam he'd become king. But Ahijah, now old and blind, is warned by God in advance of her arrival. When she comes, he recognizes her and delivers a devastating prophecy: • Abijah will die as soon as she returns home. • He will be the only one in Jeroboam's family to receive a proper burial, because he's the only one in whom God saw something good. • God will wipe out Jeroboam's lineage for leading Israel into idolatry. • Israel itself will suffer and be uprooted because of their sins.Abijah dies just as Ahijah said, and all Israel mourns.Meanwhile, in Judah, King Rehoboam (Solomon's son) reigns but also leads the nation into idolatry. Egypt's king Shishak attacks Jerusalem, stealing treasures from the temple and royal palace. Rehoboam rules for 17 years, but his reign is marked by constant conflict with Jeroboam.Your words were found and I ate them

Like Father, Like Son 1 Kings 15 Chew the Bible Season 31 Kings 15 recounts the reigns of Abijam (Abijah) and Asa, kings of Judah, and briefly covers the kings of Israel during their times.​ Abijam ruled Judah for 3 years. He continued in the sins of his father Rehoboam and did not follow God wholeheartedly. But for the sake of David, God allowed Abijam's line to continue. There was constant war between Judah and Israel during his reign.​ Asa, Abijam's son, ruled Judah for 41 years and did what was right in the eyes of the Lord, unlike many kings before him. He removed idols, expelled male shrine prostitutes, and even removed his grandmother Maacah from being queen because she had made an obscene Asherah pole. However, he didn't remove all the high places.​ Asa also fought with Baasha, king of Israel. Baasha tried to block Judah, so Asa made an alliance with Ben-Hadad, king of Aram (Syria), by sending him treasures from the temple and palace. Ben-Hadad attacked Israel's cities, forcing Baasha to retreat.​ Meanwhile, in Israel, Nadab, the son of Jeroboam, ruled for 2 years but continued in his father's evil ways. He was assassinated by Baasha, who wiped out Jeroboam's entire family, just as the Lord had prophesied through Ahijah because of Jeroboam's sins.⸻Your words were found and I ate them

Series: N/AService: Sun AMType: Bible ClassSpeaker: Tim Chandler

Series: N/AService: Sun AMType: Bible ClassSpeaker: Tim Chandler

Series: N/AService: Sun AMType: Bible ClassSpeaker: Tim Chandler

“Then King Rehoboam discussed the matter with the older men who had counseled his father, Solomon. “What is your advice?” he asked. “How should I answer these people?” The older counselors replied, “If you are good to these people and do your best to please them and give them a favorable answer, they will always be your loyal subjects.” But Rehoboam rejected the advice of the older men and instead asked the opinion of the young men who had grown up with him and were now his advisers. “What is your advice?” he asked them. “How should I answer these people who want me to lighten the burdens imposed by my father?” The young men replied, “This is what you should tell those complainers who want a lighter burden: ‘My little finger is thicker than my father's waist! Yes, my father laid heavy burdens on you, but I'm going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!'” Three days later Jeroboam and all the people returned to hear Rehoboam's decision, just as the king had ordered. But Rehoboam spoke harshly to them, for he rejected the advice of the older counselors and followed the counsel of his younger advisers. He told the people, “My father laid heavy burdens on you, but I'm going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!” So the king paid no attention to the people. This turn of events was the will of God, for it fulfilled the Lord's message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh.”- ‭‭2 Chronicles‬ ‭10‬:‭6‬-‭15‬ ‭NLT‬‬

In this episode, we explore the significance of the moment when God raises up a rebel from within Israel's own ranks—Jeroboam, a man from the tribe of Ephraim—to challenge the power and legacy of Solomon. Through the prophetic word of Ahijah the Shilonite, God announces the tearing away of ten tribes from Solomon's son, Rehoboam, marking the beginning of Israel's divided kingdom. But this is no ordinary political split—it is a divinely sanctioned act of judgment and redirection.We dive into the historical and theological layers behind this story. Why does God choose Jeroboam? Could tribal tension between Ephraim (the house of Joseph) and Judah already have been simmering beneath the surface, setting the stage for division? We examine how pre-existing rivalries may have been part of God's providential orchestration, allowing Him to work through real human tensions to fulfill His purposes.Even more fascinating is the prophet God uses: Ahijah. His name means “brother of the Lord,” and he hails from Shiloh—the former resting place of the Tabernacle, and the town that produced Samuel. There's a deep irony in this. God uses a prophet from the once-sacred place of national unity to announce a rebellion that will split the kingdom apart. The symbolism intensifies when Ahijah tears his own garment into twelve pieces to represent the tribes of Israel—a prophetic act that sets a precedent for clothing representing kingdoms, a motif that shows up previously when David cuts the corner of Saul's robe.Finally, we trace this garment symbolism into the New Testament. At the crucifixion of Jesus, the soldiers tearing and dividing his garments point to something even greater—the kingdom of Christ being distributed among the nations. As the Roman centurion declares, “Truly this was the Son of God,” we witness the first eveidence that through the death of Christ, his kingship would advance beyond tribal lines or national borders.Key Passages:1 Kings 11:26-40Matthew 27:35Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.* Intro Music: "Admirable" Carlos Herrera Music

Our episode begins with a retelling of the insulting manner in which Rehoboam addresses Jeroboam, only this time the account is from 2 Chronicles rather than 1 Kings. Recall that it was the prophet Ahijah who tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. After Jeroboam leads a revolt, he became king over those 10 tribes. Despite the Lord's kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. As we read from 1 Kings 14, the same prophet who once declared God's favor now declares God's wrath upon the house of Jeroboam, for the king has acted wickedly.2 Chronicles 10 - 1:08 . 2 Chronicles 11 - 5:04 . 2 Chronicles 12 - 9:21 . 1 Kings 14 - 13:01 . Psalm 118 - 20:04 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vowed to take the kingdom away from Solomon's family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn't take root, and the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel. Today, we'll be introduced to Jeroboam, a man who Ahijah prophesies will rule over ten tribes of Israel. If Jeroboam walks in the ways of the Lord, God promises that he will be with him and build a lasting dynasty for him. Sadly, Jeroboam attempts to establish a center for worship outside of Jerusalem that is not ordained by God.1 Kings 11:26 - 1:10 . 1 Kings 12 - 5:05 . 1 Kings 13 - 13:04 . Psalm 116 - 20:36 . Psalm 117 - 22:51 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

SHOW NOTES   In Podcast Episode 329, “The Lord Is Never 'Slow' in Keeping His Promises,” Kim discusses the challenge of waiting on the Lord to fulfill His promises. In today's story, we see the long-awaited fulfillment of the Lord's promise to destroy Queen Jezebel for her lifetime of evil deeds.   Our focal passage for this episode is 2 Kings 9:1-37, with 36-37 as the focal verses:   36 When they returned and told Jehu, he stated, “This fulfills the message from the Lord, which he spoke through his servant Elijah from Tishbe: ‘At the plot of land in Jezreel, dogs will eat Jezebel's body. 37 Her remains will be scattered like dung on the plot of land in Jezreel, so that no one will be able to recognize her.'”     WEEKLY ENGAGEMENT FEATURE:   Spend a few prayerful moments pondering the sometimes perceived slowness of the fulfillment of the promises of God.   Additional Resources and Scriptures:   20 “So, my enemy, you have found me!” Ahab exclaimed to Elijah. “Yes,” Elijah answered, “I have come because you have sold yourself to what is evil in the Lord's sight. 21 So now the Lord says, ‘I will bring disaster on you and consume you. I will destroy every one of your male descendants, slave and free alike, anywhere in Israel! 22 I am going to destroy your family as I did the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah, for you have made me very angry and have led Israel into sin.' 23 “And regarding Jezebel, the Lord says, ‘Dogs will eat Jezebel's body at the plot of land in Jezreel.' 24 “The members of Ahab's family who die in the city will be eaten by dogs, and those who die in the field will be eaten by vultures.” (1 Kings 21:20-24) 8 But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. 9 The Lord isn't really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent. (2 Peter 3:8-9) EMAIL — encouragingothersinlovingjesus@gmail.com TWITTER - https://twitter.com/EOinLovingJesus INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus     I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III.     "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.         The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

In this Bible Story, we learn about the downward spiral of Judah and Israel. Their kings, Rehoboam and Jeroboam, lead their people into an era of idol-worship, war, and cynicism. The past glory of David and Solomon seems like a distant memory, and the people of Israel grow accustomed to sin and shame. This story is inspired by 1 Kings 14, 15:33-34 & 2 Chronicles 12. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 12:6 from the King James Version.Episode 120: King Jeroboam's son Abijah was sick, and as he sat at the boy's bedside, he called for his wife to disguise herself and seek out the prophet Ahijah. When she arrived, his message for her was not one of hope but of judgment and of recompense for her husband's sins. And as she rode home in heartbreak, her son Abijah died.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Now that King Solomon has died, the prophecies of God spoken through his prophet Ahijah have come to fruition. In our last episode, Ahijah tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. Remember that Solomon's son Rehoboam insults Jeroboam, who formerly worked under Solomon as a supervisor over forced labor. After Jeroboam led a revolt, he became king over those 10 tribes. Despite the Lord's kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. Today, God's wrath and impending destruction are announced by an unnamed prophet.1 Kings 13 – 1:09 . 1 Kings 14 – 9:06 . 1 Kings 15 – 16:06 . Psalm 91 – 22:20 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this episode, we address the challenging emotions that come with doubt and uncertainty in our faith journeys. Using the biblical story of Jeroboam from 1 Kings 13, we explore how God offers restoration even when we stray from His path. It's natural to question and seek understanding during difficult times. We'll discuss practical steps for navigating these feelings, how to find hope and reassurance in God's promises, and the incredible truth that He desires to heal and restore us, no matter our past. Join the Conversation:We want to hear from you! How do you handle moments of doubt in your faith? What helps you regain confidence in God? Share your thoughts and experiences with us on social media @LifeaudioNetwork or via email. Let’s support one another as we seek answers and strengthen our faith together!

Profezia di Ahijah contro la casa di Geroboamo.Idolatria di Giuda sotto Roboamo e conseguente invasione del re d'Egitto.

KING LEMUEL is unknown outside of the reference in Proverbs 31. It may be an epithet of Solomon meaning “belonging to God,” or Lemuel may have been an Arab king descended from Massa, the seventh son of Ishmael. What we can say for certain is that verses 10–31 of Proverbs 31 is a well-known section of scripture that praises the virtues of an excellent wife. We discuss the value placed on trust between a husband and wife in these verses. In the ideal marital relationship, both spouses trust each other implicitly. The virtues of a woman who embraces her role in the household should be appreciated by the rest of her family: Her children rise up and call her blessed;  her husband also, and he praises her:  “Many women have done excellently,  but you surpass them all.” (Proverbs 31:28–29, ESV) We also begin our study of the division of the Davidic kingdom, as prophesied by Ahijah. Solomon's son Rehoboam, rejecting the wise counsel of the old men who'd served his father, angers the northern tribes by promising to govern more harshly than Solomon. As a result, Jeroboam led the northern tribes to rebel. He set up his capital at Shechem and set up golden calves as the “god” (or “gods”—elohim can be singular or plural, but in context is more likely singular) who brought Israel out of Egypt. We explain why we believe the golden calves represent the Canaanite father-god El rather than Yahweh or Baal, as many Bible commentators teach. Question of the week: Are the hooks in the jaws that draw Gog of Magog to make war on Israel in the end times (Ezekiel 38 and 39) Israel's farmland or natural gas fields? Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback (https://amzn.to/4esHHgu), Kindle (https://amzn.to/3XR6KnV), and as an audiobook at Audible (https://www.audible.com/pd/The-Gates-of-Hell-Audiobook/B0DCX4YNVZ)! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback (https://amzn.to/3YOHZJE), Kindle (https://amzn.to/3UBG1K5), and as an audiobook at Audible (https://www.audible.com/pd/Destination-Earth-Audiobook/B0DDV1ZC8R?qid=1730562326)! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821) Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

KING LEMUEL is unknown outside of the reference in Proverbs 31. It may be an epithet of Solomon meaning “belonging to God,” or Lemuel may have been an Arab king descended from Massa, the seventh son of Ishmael. What we can say for certain is that verses 10–31 of Proverbs 31 is a well-known section of scripture that praises the virtues of an excellent wife. We discuss the value placed on trust between a husband and wife in these verses. In the ideal marital relationship, both spouses trust each other implicitly. The virtues of a woman who embraces her role in the household should be appreciated by the rest of her family: Her children rise up and call her blessed; her husband also, and he praises her: “Many women have done excellently, but you surpass them all.” (Proverbs 31:28–29, ESV) We also begin our study of the division of the Davidic kingdom, as prophesied by Ahijah. Solomon's son Rehoboam, rejecting the wise counsel of the old men who'd served his father, angers the northern tribes by promising to govern more harshly than Solomon. As a result, Jeroboam led the northern tribes to rebel. He set up his capital at Shechem and set up golden calves as the “god” (or “gods”—elohim can be singular or plural, but in context is more likely singular) who brought Israel out of Egypt. We explain why we believe the golden calves represent the Canaanite father-god El rather than Yahweh or Baal, as many Bible commentators teach. Question of the week: Are the hooks in the jaws that draw Gog of Magog to make war on Israel in the end times (Ezekiel 38 and 39) Israel's farmland or natural gas fields?

Lean in as we learn from the life of Ahijah the prophet. Emma Stark, Louise Reid and Nigel Reid bring a heart-felt, thoughtful reflection on 1 Kings 14 as they discuss the cost of a life laid down for God, why we all need to practice blind prophecy and how to both bring and receive difficult words from the Lord.Learn to identify and kick out demonic influences affecting your life and reclaim your spiritual authority with Emma Stark's powerful Demonbusting 2 ecourse. Visit https://www.enlivenmedia.org/demonbusting2 to become equipped to fight spiritual battles with confidence and Biblical wisdom. It's time to step into spiritual authority! We're building a home for our growing movement of prophetic warriors like you! Will you join us financially in creating a visionary resource centre? This centre will serve as a broadcast and recording facility, creating cutting edge content of truth and training to the world. Visit www.propheticscots.com/give to donate today.

Friday Bible Study (1/10/25) // 2 Kings 9:1-13 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal: https://paypal.com/donate/?hosted_but... #2Kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon | #bibleexplained | #bibleproject | #bibleverse 2 Kings 9:1-13 (ESV) Jehu Anointed King of Israel 9 Then Elisha the prophet called one of the sons of the prophets and said to him, “Tie up your garments, and take this flask of oil in your hand, and go to Ramoth-gilead. 2 And when you arrive, look there for Jehu the son of Jehoshaphat, son of Nimshi. And go in and have him rise from among his fellows, and lead him to an inner chamber. 3 Then take the flask of oil and pour it on his head and say, ‘Thus says the Lord, I anoint you king over Israel.' Then open the door and flee; do not linger.” 4 So the young man, the servant of the prophet, went to Ramoth-gilead. 5 And when he came, behold, the commanders of the army were in council. And he said, “I have a word for you, O commander.” And Jehu said, “To which of us all?” And he said, “To you, O commander.” 6 So he arose and went into the house. And the young man poured the oil on his head, saying to him, “Thus says the Lord, the God of Israel, I anoint you king over the people of the Lord, over Israel. 7 And you shall strike down the house of Ahab your master, so that I may avenge on Jezebel the blood of my servants the prophets, and the blood of all the servants of the Lord. 8 For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. 9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. 10 And the dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.” Then he opened the door and fled. 11 When Jehu came out to the servants of his master, they said to him, “Is all well? Why did this mad fellow come to you?” And he said to them, “You know the fellow and his talk.” 12 And they said, “That is not true; tell us now.” And he said, “Thus and so he spoke to me, saying, ‘Thus says the Lord, I anoint you king over Israel.'” 13 Then in haste every man of them took his garment and put it under him on the bare[a] steps, and they blew the trumpet and proclaimed, “Jehu is king.” Footnotes a. 2 Kings 9:13 The meaning of the Hebrew word is uncertain

1 Kings 21:1-29 NIV Some time later there was an incident involving a vineyard belonging to Naboth the Jezreelite. The vineyard was in Jezreel, close to the palace of Ahab king of Samaria. Ahab said to Naboth, “Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.” But Naboth replied, “The LORD forbid that I should give you the inheritance of my ancestors.” So Ahab went home, sullen and angry because Naboth the Jezreelite had said, “I will not give you the inheritance of my ancestors.” He lay on his bed sulking and refused to eat. His wife Jezebel came in and asked him, “Why are you so sullen? Why won't you eat?” He answered her, “Because I said to Naboth the Jezreelite, ‘Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.' But he said, ‘I will not give you my vineyard.' ”Jezebel his wife said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I'll get you the vineyard of Naboth the Jezreelite.” So she wrote letters in Ahab's name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth's city with him. In those letters she wrote: “Proclaim a day of fasting and seat Naboth in a prominent place among the people. But seat two scoundrels opposite him and have them bring charges that he has cursed both God and the king. Then take him out and stone him to death.” So the elders and nobles who lived in Naboth's city did as Jezebel directed in the letters she had written to them. They proclaimed a fast and seated Naboth in a prominent place among the people. Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, “Naboth has cursed both God and the king.” So they took him outside the city and stoned him to death. Then they sent word to Jezebel: “Naboth has been stoned to death.” As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.” When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth's vineyard. Then the word of the LORD came to Elijah the Tishbite “Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth's vineyard, where he has gone to take possession of it. Say to him, ‘This is what the LORD says: Have you not murdered a man and seized his property?' Then say to him, ‘This is what the LORD says: In the place where dogs licked up Naboth's blood, dogs will lick up your blood—yes, yours!' ”Ahab said to Elijah, “So you have found me, my enemy!” “I have found you,” he answered, “because you have sold yourself to do evil in the eyes of the LORD. He says, ‘I am going to bring disaster on you. I will wipe out your descendants and cut off from Ahab every last male in Israel—slave or free. I will make your house like that of Jeroboam son of Nebat and that of Baasha son of Ahijah, because you have aroused my anger and have caused Israel to sin.' “And also concerning Jezebel the LORD says: ‘Dogs will devour Jezebel by the wall of Jezreel.' “Dogs will eat those belonging to Ahab who die in the city, and the birds will feed on those who die in the country.”(There was never anyone like Ahab, who sold himself to do evil in the eyes of the LORD, urged on by Jezebel his wife. He behaved in the vilest manner by going after idols, like the Amorites the LORD drove out before Israel.)When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly. Then the word of the LORD came to Elijah the Tishbite “Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.”

Jeroboam's son is very sick: Jeroboam sends his wife to the prophet Ahijah The prophet could see through the disguise Ahijah has some bad news for Jeroboam Jeroboam's family was going to be destroyed Why God sometimes takes godly people early God kills Jeroboam   Get your Adore Advent Devotional before Sunday! https://www.amazon.com/Adore-Teen-Girls-Guide-Advent/dp/B0BHTRFKTG?ref_=ast_author_mpb   Click all these links from P40: Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries

Have you heard of the prophet Ahijah?  He plays a small but significant role during the reign of Solomon and also later. First, God sends him to Jeroboam, during Solomon's reign, to tell him (1 Kings 11 v.29-39) that he would become king over most of Israel after Solomon's death.  God's message to Jeroboam, via Ahijah was, “if you will listen to all I command you … I will be with you and will build you a sure house” [v.38] Ahijah's words came true and this should have influenced Jeroboam when he became king of the breakaway northern tribes of Israel after Solomon's death.  But he used human wisdom to try to ensure the people remained loyal to him.  He feared that if they went up to the temple in Jerusalem to worship their loyalty to him would be undermined –  to prevent this he set up two places of worship in the northern kingdom, where he made golden calves and said these were the gods that had brought them out of Egypt long ago. He also appointed priests who were not Levites to administer the sacrifices.   Worse still he even offered sacrifices himself on the feast days (12 v.33) We read yesterday (13 v.1) that “a man of God” came to prophecy against Jeroboam's altar and said what was to happen here in the future (v.30. Now Jeroboam's son and heir fell sick and he knew it was no good going to any of his priests or local prophets so, we read today, he sent his wife, disguised, to see the prophet Ahijah.  The LORD told Ahijah she was coming and as she came in he cried out, “I am charged with unbearable news for you” [14 v.6].  The first part of the news was condemnation on Jeroboam  and his descendants because of his failure to serve God in the right way: the second, that the child would die as she got home. Surely we can see a parallel in these events with today.  The present generation has become totally unfaithful to the word of God. Five hundred years ago, when the Bible was first printed and available to the great majority to read, it transformed the way many people thought and caused a reformation.  If God sent a prophet today his message would be something like, “I am charged with unbearable news” for the whole earth.  This makes us think about the kind of message we should give – especially our personal message to neighbours and workmates – maybe something like – this world is doomed – there is only one way to live and have an expectation of a future.  By the will of God, there will be one here and one there that will not scoff – and “the seed” will take root.   linktr.ee/cdvideo #Christadelphianvideo #christadelphianstalk #Christadelphians #openbible #cdvideo #bibleverse #thoughts #thoughtoftheday #meditate #think #christadelphian #God #truth #faith #hope #love #Gospeltruth #truebibleteaching #thegospelmessage #thegospeltruth #firstprinciples #bibletruth #bibleunderstanding #exploringthebible #thoughtfortheday #discoverthebible #gospelonline

Are you climbing into a battle today? Welcome to the Daily Devo. I am Vince Miller. This week, we are in 1 Samuel 14. I've titled this chapter "A Contrast Of Leadership Between Jonathan and Saul." At this point in the chapter, Jonathan and his armor-bearer have slipped away from the Israeli camp. They trekked over the Philistines and decided that they were the only ones who could take down the enemy. We left off last time with their preposterous plan to expose their position and see if the Lord would give them an opening to take them down. Next, we will see how this plays out first in verses 12-13: And the men of the garrison hailed Jonathan and his armor-bearer and said, “Come up to us, and we will show you a thing.” And Jonathan said to his armor-bearer, “Come up after me, for the Lord has given them into the hand of Israel.” Then Jonathan climbed up on his hands and feet, and his armor-bearer after him. — 1 Samuel 14:12-13 Two details capture my attention here. First, they have to scale a cliff, which requires using their "hands and feet," which would be a very exposed position. Second, the call to "come up" has two perspectives with the same intended result. The Philistines call Jonathan to "come up" with the intent to kill the two of them, and Jonathan calls his armor-bearer to "come up" to kill the Philistines. This captures me because this is the challenge in just about every spiritual battle in life. Every spiritual battle has the same goal on either side: to win. But on one side of the fight, there is God; on the other, there is not. When we engage, we need to be sure we are "coming up" or "climbing" into the right side of the battle. As we have seen, Jonathan did. He consulted God before he came up and climbed into this mess. But let's continue: And they fell before Jonathan, and his armor-bearer killed them after him. And that first strike, which Jonathan and his armor-bearer made, killed about twenty men within as it were half a furrow's length in an acre of land. And there was a panic in the camp, in the field, and among all the people. The garrison and even the raiders trembled, the earth quaked, and it became a very great panic. — 1 Samuel 14:13-15 As far as we can tell from the text, this was a small outpost of the Philistines a little away from the main camp. They occupied a small landing by the rocky crags, and Jonathan and the armor-bearer slaughtered them. But what happened next rattled the Philistines. The timing of the attack, the victory, and the earthquake were all bad omens to the rest of the Philistine camp. It sent them into a freakish panic, so much so that it awakened Saul and the Israelite army. There are times in our lives when we will experience events like this. When I experience them, I feel like I am walking in perfect step with the Lord and his Spirit. As I take the steps, I feel like God has me hedged in. He is walking before, beside, and behind me. I look up before me and see God doing what only God can do. As believers we should know the experience of these moments. These experiences were not intended only for Jonathan. We are told about these moments because God wants us to know these moments in our own lives. But to experience them, we must fight our spiritual battles differently. We need to consult the Lord. We must ask him for signs. We have to trust him in faith. We must act in obedience. Then, when it comes time to fight, we must let his will be done and his glory reign regardless of the outcome. But here is how this concludes in verses 16-23: And the watchmen of Saul in Gibeah of Benjamin looked, and behold, the multitude was dispersing here and there. Then Saul said to the people who were with him, “Count and see who has gone from us.” And when they had counted, behold, Jonathan and his armor-bearer were not there. So Saul said to Ahijah, “Bring the ark of God here.” For the ark of God went at that time with the people of Israel. Now while Saul was talking to the priest, the tumult in the camp of the Philistines increased more and more. So Saul said to the priest, “Withdraw your hand.” Then Saul and all the people who were with him rallied and went into the battle. And behold, every Philistine's sword was against his fellow, and there was very great confusion. Now the Hebrews who had been with the Philistines before that time and who had gone up with them into the camp, even they also turned to be with the Israelites who were with Saul and Jonathan. Likewise, when all the men of Israel who had hidden themselves in the hill country of Ephraim heard that the Philistines were fleeing, they too followed hard after them in the battle. So the Lord saved Israel that day. And the battle passed beyond Beth-aven. — 1 Samuel 14:13-15 We discover that Saul sees what is happening and realizes what Jonathan has done. But you will notice two things happen before Saul gets to the battle. First, some Israelite turncoats had joined forces with the Philistines. Once they see what Jonathan has done, they turn on the Philistines. This would look like chaos because it was impossible to tell actual Philistine fighters from turncoat fighters. Second, Israelites hidden in surrounding areas came out to join the fight. This means that Jonathan's faith-filled action stirred momentum inside and outside the Philistine ranks. I have seen this happen so many times in this life. It only takes one faithful believer to stir up a movement for God, and God could use you. But the important thing to remember if God does use you is this closing line in the text today: "So the Lord saved Israel that day."  The battle, resources, strategy, and victory belong to the Lord. Climb into the battle with him, and when he wins, give him all the glory. #FaithInAction, #SpiritualLeadership, #TrustInGod Ask This: How do you discern whether you are "climbing" into the right spiritual battles in your life? What steps can you take to ensure you are consulting God before engaging in these battles? Can you recall a time when a single act of faith inspired others around you? How can you cultivate the courage to take such faith-filled actions in your daily life? Do This: Climb into the battle with the Lord. Pray This: Lord, give me the courage to step out in faith like Jonathan, trusting that You are guiding my every move. Help me to seek Your will in every battle I face and to rely on Your strength for victory. Amen. Play This: Surrounded (Fight My Battles).

Friday Bible Study (7/12/24) // 1 Kings 21: 17-29 // Visit our website: https://mbchicago.orgFollow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal: https://paypal.com/donate/?hosted_but...#1kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon | #bibleexplained | #bibleproject | #bibleverse 1 Kings 21: 17-29 (ESV) The Lord Condemns Ahab 17 Then the word of the Lord came to Elijah the Tishbite, saying, 18 “Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone to take possession. 19 And you shall say to him, ‘Thus says the Lord, “Have you killed and also taken possession?”' And you shall say to him, ‘Thus says the Lord: “In the place where dogs licked up the blood of Naboth shall dogs lick your own blood.”'” 20 Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the Lord. 21 Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel. 22 And I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin. 23 And of Jezebel the Lord also said, ‘The dogs shall eat Jezebel within the walls of Jezreel.' 24 Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat.” Ahab's Repentance 25 (There was none who sold himself to do what was evil in the sight of the Lord like Ahab, whom Jezebel his wife incited. 26 He acted very abominably in going after idols, as the Amorites had done, whom the Lord cast out before the people of Israel.) 27 And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly. 28 And the word of the Lord came to Elijah the Tishbite, saying, 29 “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son's days I will bring the disaster upon his house.”

Our episode begins with a retelling of the insulting manner in which Rehoboam addresses Jeroboam, only this time the account is from 2 Chronicles rather than 1 Kings. Recall that it was the prophet Ahijah who tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. After Jeroboam leads a revolt, he became king over those 10 tribes. Despite the Lord's kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. As we read from 1 Kings 14, the same prophet who once declared God's favor now declares God's wrath upon the house of Jeroboam, for the king has acted wickedly.2 Chronicles 10 - 1:08 . 2 Chronicles 11 - 5:04 . 2 Chronicles 12 - 9:21 . 1 Kings 14 - 13:01 . Psalm 118 - 20:04 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vowed to take the kingdom away from Solomon's family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn't take root, and the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel. Today, we'll be introduced to Jeroboam, a man who Ahijah prophesies will rule over ten tribes of Israel. If Jeroboam walks in the ways of the Lord, God promises that he will be with him and build a lasting dynasty for him. Sadly, Jeroboam attempts to establish a center for worship outside of Jerusalem that is not ordained by God.1 Kings 11:26 - 1:10 . 1 Kings 12 - 5:05 . 1 Kings 13 - 13:04 . Psalm 116 - 20:36 . Psalm 117 - 22:51 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Send us a Text Message.We explore the rich tapestry of biblical themes surrounding unity and diversity, beginning with the poignant tale of Cain and Abel. Through the lens of sibling conflict and the failure of the priesthood, we uncover the spiritual warfare that often arises within family dynamics. Our conversation highlights the importance of overcoming self-centeredness, as exemplified by Cain, and striving for the harmony that God envisions for His people. The high priest's breastpiece, adorned with diverse stones, serves as a powerful symbol of unity in diversity among the tribes of Israel.The discussion takes a deeper turn as we delve into the division of Israel under the house of David, exploring the prophecy of Ahijah and its significance. We draw parallels between historical events and prophetic symbolism, such as Zechariah's naming of the staffs "Favor" and "Union." As we bridge the Old and New Testaments, we illuminate how these ancient themes foreshadow pivotal New Testament events, including the betrayal of Jesus. Join us for this insightful journey that underscores the enduring sovereignty and profound interconnectedness of biblical narratives.

In this Bible Story, we learn about the downward spiral of Judah and Israel. Their kings, Rehoboam and Jeroboam, lead their people into an era of idol-worship, war, and cynicism. The past glory of David and Solomon seems like a distant memory, and the people of Israel grow accustomed to sin and shame. This story is inspired by 1 Kings 14, 15:33-34 & 2 Chronicles 12. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 12:6 from the King James Version.Episode 120: King Jeroboam's son Abijah was sick, and as he sat at the boy's bedside, he called for his wife to disguise herself and seek out the prophet Ahijah. When she arrived, his message for her was not one of hope but of judgment and of recompense for her husband's sins. And as she rode home in heartbreak, her son Abijah died.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

1 Samuel 14:1-23 One day Jonathan the son of Saul said to the young man who carried his armor, “Come, let us go over to the Philistine garrison on the other side.” But he did not tell his father. 2 Saul was staying in the outskirts of Gibeah in the pomegranate cave at Mi- gron. The people who were with him were about six hundred men, 3 including Ahijah the son of Ahitub, Ichabod's brother, son of Phinehas, son of Eli, the priest of the Lord in Shiloh, wearing an ephod. And the people did not know that Jonathan had gone. 4 Within the passes, by which Jonathan sought to go over to the Philistine garrison, there was a rocky crag on the one side and a rocky crag on the other side. The name of the one was Bozez, and the name of the other Seneh. 5 The one crag rose on the north in front of Michmash, and the other on the south in front of Geba. 6 Jonathan said to the young man who carried his armor, “Come, let us go over to the garrison of these uncircumcised. It may be that the Lord will work for us, for nothing can hinder the Lord from saving by many or by few.” 7 And his armor-bearer said to him, “Do all that is in your heart. Do as you wish. Behold, I am with you heart and soul.” 8 Then Jonathan said, “Behold, we will cross over to the men, and we will show ourselves to them. 9 If they say to us, ‘Wait until we come to you,' then we will stand still in our place, and we will not go up to them. 10 But if they say, ‘Come up to us,' then we will go up, for the Lord has given them into our hand. And this shall be the sign to us. ” 11 So both of them showed themselves to the garrison of the Philistines. And the Philistines said, “Look, Hebrews are coming out of the holes where they have hidden themselves.” 12 And the men of the garrison hailed Jonathan and his armor-bearer and said, “Come up to us, and we will show you a thing.” And Jonathan said to his armor- bearer, “Come up after me, for the Lord has given them into the hand of Israel.” 13 Then Jonathan climbed up on his hands and feet, and his armor-bearer after him. And they fell before Jonathan, and his armor-bearer killed them after him. 14 And that first strike, which Jonathan and his armor-bearer made, killed about twenty men with- in as it were half a furrow's length in an acre of land. 15 And there was a panic in the camp, in the field, and among all the people. The garrison and even the raiders trem- bled, the earth quaked, and it became a very great panic. 16 And the watchmen of Saul in Gibeah of Benjamin looked, and behold, the multitude was dispersing here and there. 17 Then Saul said to the people who were with him, “Count and see who has gone from us.” And when they had counted, behold, Jonathan and his armor-bearer were not there. 18 So Saul said to Ahijah, “Bring the ark of God here.” For the ark of God went at that time with the people of Israel. 19 Now while Saul was talking to the priest, the tumult in the camp of the Philistines increased more and more. So Saul said to the priest, “Withdraw your hand.” 20 Then Saul and all the people who were with him rallied and went into the battle. And behold, every Philistine's sword was against his fellow, and there was very great confusion. 21 Now the Hebrews who had been with the Philistines before that time and who had gone up with them into the camp, even they also turned to be with the Israelites who were with Saul and Jonathan. 22 Likewise, when all the men of Israel who had hidden themselves in the hill country of Ephraim heard that the Philistines were fleeing, they too followed hard af- ter them in the battle. 23 So the Lord saved Israel that day. And the battle passed be- yond Beth-aven. 1 Samuel 14:24-46 And the men of Israel had been hard pressed that day, so Saul had laid an oath on the people, saying, “Cursed be the man who eats food until it is evening and I am avenged on my enemies.” So none of the people had tasted food. 25 Now when all the people came to the forest, behold, there was honey on the ground. 26 And when the people en- tered the forest, behold, the honey was dropping, but no one put his hand to his mouth, for the people feared the oath. 27 But Jonathan had not heard his father charge the people with the oath, so he put out the tip of the staff that was in his hand and dipped it in the honeycomb and put his hand to his mouth, and his eyes became bright. 28 Then one of the people said, “Your father strictly charged the people with an oath, saying, ‘Cursed be the man who eats food this day.'” And the people were faint. 29 Then Jonathan said, “My father has troubled the land. See how my eyes have become bright because I tasted a little of this honey. 30 How much better if the people had eat- en freely today of the spoil of their enemies that they found. For now the defeat among the Philistines has not been great.” 31 They struck down the Philistines that day from Michmash to Aijalon. And the people were very faint. 32 The people pounced on the spoil and took sheep and oxen and calves and slaughtered them on the ground. And the people ate them with the blood. 33 Then they told Saul, “Behold, the people are sinning against the Lord by eating with the blood.” And he said, “You have dealt treacherously; roll a great stone to me here.” 34 And Saul said, “Disperse yourselves among the people and say to them, ‘Let every man bring his ox or his sheep and slaughter them here and eat, and do not sin against the Lord by eating with the blood.'” So every one of the people brought his ox with him that night and they slaughtered them there. 35 And Saul built an altar to the Lord; it was the first altar that he built to the Lord. 36 Then Saul said, “Let us go down after the Philistines by night and plunder them until the morning light; let us not leave a man of them.” And they said, “Do whatever seems good to you.” But the priest said, “Let us draw near to God here.” 37 And Saul inquired of God, “Shall I go down after the Philistines? Will you give them into the hand of Isra- el?” But he did not answer him that day. 38 And Saul said, “Come here, all you leaders of the people, and know and see how this sin has arisen today. 39 For as the Lord lives who saves Israel, though it be in Jonathan my son, he shall surely die.” But there was not a man among all the people who answered him. 40 Then he said to all Israel, “You shall be on one side, and I and Jonathan my son will be on the other side.” And the people said to Saul, “Do what seems good to you.” 41 Therefore Saul said, “O Lord God 12 of Israel, why have you not answered your servant this day? If this guilt is in me or in Jonathan my son, O Lord, God of Israel, give Urim. But if this guilt is in your people Israel, give Thummim.” And Jonathan and Saul were taken, but the people escaped. 42 Then Saul said, “Cast the lot between me and my son Jonathan.” And Jonathan was taken. 43 Then Saul said to Jonathan, “Tell me what you have done.” And Jonathan told him, “I tasted a little honey with the tip of the staff that was in my hand. Here I am; I will die.” 44 And Saul said, “God do so to me and more also; you shall surely die, Jonathan.” 45 Then the people said to Saul, “Shall Jonathan die, who has worked this great salva- tion in Israel? Far from it! As the Lord lives, there shall not one hair of his head fall to the ground, for he has worked with God this day.” So the people ransomed Jonathan, so that he did not die. 46 Then Saul went up from pursuing the Philistines, and the Philistines went to their own place.

Friday Bible Study (3/15/24) // 1 Kings 14:1-20 // Visit our website: https://mbchicago.orgFollow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal: https://paypal.com/donate/?hosted_but...#1kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon1 Kings 14:1-20 (ESV) Prophecy Against Jeroboam 14 At that time Abijah the son of Jeroboam fell sick. 2 And Jeroboam said to his wife, “Arise, and disguise yourself, that it not be known that you are the wife of Jeroboam, and go to Shiloh. Behold, Ahijah the prophet is there, who said of me that I should be king over this people. 3 Take with you ten loaves, some cakes, and a jar of honey, and go to him. He will tell you what shall happen to the child.” 4 Jeroboam's wife did so. She arose and went to Shiloh and came to the house of Ahijah. Now Ahijah could not see, for his eyes were dim because of his age. 5 And the Lord said to Ahijah, “Behold, the wife of Jeroboam is coming to inquire of you concerning her son, for he is sick. Thus and thus shall you say to her.” When she came, she pretended to be another woman. 6 But when Ahijah heard the sound of her feet, as she came in at the door, he said, “Come in, wife of Jeroboam. Why do you pretend to be another? For I am charged with unbearable news for you. 7 Go, tell Jeroboam, ‘Thus says the Lord, the God of Israel: “Because I exalted you from among the people and made you leader over my people Israel 8 and tore the kingdom away from the house of David and gave it to you, and yet you have not been like my servant David, who kept my commandments and followed me with all his heart, doing only that which was right in my eyes, 9 but you have done evil above all who were before you and have gone and made for yourself other gods and metal images, provoking me to anger, and have cast me behind your back, 10 therefore behold, I will bring harm upon the house of Jeroboam and will cut off from Jeroboam every male, both bond and free in Israel, and will burn up the house of Jeroboam, as a man burns up dung until it is all gone. 11 Anyone belonging to Jeroboam who dies in the city the dogs shall eat, and anyone who dies in the open country the birds of the heavens shall eat, for the Lord has spoken it.”' 12 Arise therefore, go to your house. When your feet enter the city, the child shall die. 13 And all Israel shall mourn for him and bury him, for he only of Jeroboam shall come to the grave, because in him there is found something pleasing to the Lord, the God of Israel, in the house of Jeroboam. 14 Moreover, the Lord will raise up for himself a king over Israel who shall cut off the house of Jeroboam today. And henceforth, 15 the Lord will strike Israel as a reed is shaken in the water, and root up Israel out of this good land that he gave to their fathers and scatter them beyond the Euphrates,[a] because they have made their Asherim, provoking the Lord to anger. 16 And he will give Israel up because of the sins of Jeroboam, which he sinned and made Israel to sin.” 17 Then Jeroboam's wife arose and departed and came to Tirzah. And as she came to the threshold of the house, the child died. 18 And all Israel buried him and mourned for him, according to the word of the Lord, which he spoke by his servant Ahijah the prophet. The Death of Jeroboam 19 Now the rest of the acts of Jeroboam, how he warred and how he reigned, behold, they are written in the Book of the Chronicles of the Kings of Israel.

In this Bible Story, we learn about the downward spiral of Judah and Israel. Their kings, Rehoboam and Jeroboam, lead their people into an era of idol-worship, war, and cynicism. The past glory of David and Solomon seems like a distant memory, and the people of Israel grow accustomed to sin and shame. This story is inspired by 1 Kings 14, 15:33-34 & 2 Chronicles 12. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 12:6 from the King James Version.Episode 120: King Jeroboam's son Abijah was sick, and as he sat at the boy's bedside, he called for his wife to disguise herself and seek out the prophet Ahijah. When she arrived, his message for her was not one of hope but of judgment and of recompense for her husband's sins. And as she rode home in heartbreak, her son Abijah died.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, Ruth gets remarried to Boaz. They have a child named Obed, who would be the grandfather of one of Israel's greatest kings, David. This story is inspired by Ruth 3-4. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Ruth 4:6 from the King James Version.Episode 74: Boaz was a kind man, treating his servants, and Ruth, with generosity and blessing. Naomi shares with Ruth that Boaz is in fact, a kinsman redeemer. By telling her what to say and do, she asks if Boaz will marry her and redeem their family. Boaz, excited at the opportunity, settles the matter of redeeming her at the city gate, and eventually the two become one. From this union, the line of David comes, and ultimately, the Messiah.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.