Podcasts about representing

In this episode, Shawn Soole sits down with Kate Chernoff — the newly crowned World Class Canada Bartender of the Year 2025, based out of Keefer Bar in Vancouver. A bartender with a natural gift for hospitality, story-driven craft, and competitive fire, Kate takes us through her ascent, her philosophy behind every shift, and how she's representing Canada on the the global stage. What You'll Learn• Kate's journey from student to bartender, and how she discovered a passion for the craft. • How competitions shaped her style and voice behind the bar—technical skill, storytelling, creativity. • Her winning approach in challenges that include flair, flavour, and sustainable thinking. • How she infuses hospitality with heart — making guests feel seen and welcomed. • Live Q&A on performing under pressure, preparing for global finals, and staying true to her roots while growing publicly.Timestamp Highlights (Estimated)• 00:02:30 – Kate's early days behind the bar and what drove her into competition.• 00:14:00 – Behind the scenes of her winning performance at World Class Canada.• 00:28:00 – Balancing creativity, technique, and sustainability in cocktail development.• 00:42:00 – Live Q&A: lessons from competition, and moving into global finals.• 00:58:00+ – What's next: representing Canada, refining her craft, and mentoring others.

Miss Liz's Teatim,e October 29th 7 pm ESTGregory Children and Youth Organization: TopicBack to School, Back to Hope: Empowering Uganda's Children Through Education Title“Education as the Great Engine: Nancy Kimumwe on Youth Empowerment in Uganda” Tagline“Providing tools, support, and community so every child can thrive in school and in life.” DescriptionEducation is the foundation of transformation, and in Uganda, it remains a lifeline for children's futures. Representing the Gregory Children and Youth Organization, Nancy Kimumwe is passionate about ensuring that students and teachers have the resources they need to succeed. Through their annual Back to School Campaign, the organization provides free school supplies, promotes educational inclusion, and creates supportive environments where disadvantaged children can thrive. With a focus on sports empowerment, education, and youth development, the organization embodies its mission to impact, engage, and uplift communities through education. IntroductionTeatime welcomes Nancy Kimumwe, a dedicated leader representing the Gregory Children and Youth Organization in Uganda. Known for her passion for serving God's people, Nancy has made education her mission—championing access, resources, and empowerment for children and teachers across her community. As Uganda prepares to enter its third school term, Nancy brings a vital perspective on why back-to-school campaigns matter and how education transforms lives, families, and communities. Closing SummaryNancy Kimumwe will remind us that education is more than lessons in a classroom—it's the gateway to opportunity, hope, and empowerment. Through the Gregory Children and Youth Organization's Back to School Campaign, disadvantaged students gain not only supplies but also the belief that they matter. Education, empowerment, and community remain at the heart of their mission.#NancyKimumwe#GregoryChildrenAndYouth#BackToSchoolCampaign#YouthEmpowermentUganda#EducationForAllFind more about them on their YouTube and X channels.

The Madison Common Council is the policy-making body of the City of Madison. Representing the citizens of the City of Madison, the Common Council will promote the safety, health and general well -being of our community within the bounds of fiscal responsibility while preserving and advancing the quality of life resulting in exceptional civic pride.

State government is a key aspect of our federalist system in the U.S. But what is it like to represent a state capital's constituents in a state capitol? For this year's inaugural Nevada Day Special, PK O'Neill shares what it is like serving as Assemblyman for District 40 that includes Carson City (the state capital), Storey County, and some parts of Washoe County. He discusses his public service story and the value of having quality representation in the State Capitol that best reflects the interests of all Nevadans.Support the showVisit georgewashingtoninstitute.org to sign up for our e-mail list! The site is the one-stop shop of all things Friends & Fellow Citizens and George Washington Institute!JOIN as a Patreon supporter and receive a FREE Friends & Fellow Citizens mug at the $25 membership level!IMPORTANT NOTE/DISCLAIMER: All views expressed by the host are presented in his personal capacity and do not officially represent the views of any affiliated organizations. All views presented by guests are solely those of the interviewees themselves and may or may not represent the views of their affiliated organizations, the host, Friends & Fellow Citizens, and/or The George Washington Institute.

Interview Date: September 21st, 2025Episode Summary:In this inspiring conversation, Menina Fortunato sits down with Julie McDonald, the trailblazing co-founder of MSA Agency and the first dance agent in history. Julie shares her incredible journey from professional dancer to industry visionary—representing some of the biggest names in choreography and performance.She reflects on the evolution of the commercial dance world, the importance of professionalism and preparation, and what truly sets apart dancers who build lasting careers. Julie offers invaluable advice on networking, auditions, and why knowing your dance history—from Bob Fosse to Jerome Robbins—is essential for any serious artist.From agency insight to mentorship, this episode is filled with stories, wisdom, and warmth from a woman who changed the industry for dancers everywhere. Julie also shares exciting news about being honored with the Trailblazer Award at Gala of the Stars—a full-circle moment for one of dance's greatest advocates.This episode is perfect for dancers, teachers, and aspiring professionals who want to understand the business behind dance, the art of longevity, and the power of curiosity and gratitude in shaping a meaningful career.Shownotes:(0:00) – Welcome & intro to Julie McDonald and her legacy (3:15) – Julie's start as a dancer & transition into agency life (7:40) – Founding MSA: creating the first dance agency in the world(12:25) – Representing choreographers, dancers & industry icons(22:10) – What makes a dancer stand out to an agent(35:05) – How the dance industry evolved through the decades (50:12) – Advice: professionalism, mindset, and consistency (1:13:05) – Julie's message: know your dance history & icons (1:16:16) – Gala of the Stars — Julie honored with Trailblazer Award(1:16:57) – Closing: gratitude, selfies, and inspiration for young dancersBiography:Julie McDonald is the visionary co-owner of McDonald Selznick Associates (MSA) and a trailblazer in dance and choreography representation. In 1985, she launched the first talent agency devoted exclusively to dance, setting a new standard for advocacy, professionalism, and artistic excellence in the industry.From the outset, Julie championed fair terms and improved working conditions for dancers and choreographers, tirelessly promoting the visibility and integrity of commercial dance. In 2000, she joined forces with Tony Selznick to found MSA, which today represents a roster of award‑winning talent. Her clients have earned Emmy, Tony, MTV, and MTV Awards—while leading the creative teams behind Broadway hits, Las Vegas spectaculars, high‑profile films, television dramas, sitcoms, and major awards shows (Emmy, Grammy, Oscar).A dedicated collaborator and industry visionary, Julie co‑created the American Choreography Awards (1994–2004), celebrating excellence in dance across media. Her pioneering work has been recognized with Lifetime Achievement Awards from both the Choreographers Carnival and McCallum's Choreography Festival.Through her ongoing projects and continued leadership at MSA, Julie McDonald remains a powerful force in shaping the future of dance, honoring its past, and empowering the artists who bring it to life.Connect on Social Media:Instagram- https://www.instagram.com/juliemcdonaldmsa/

Send us a textOur Patreon - https://www.patreon.com/HockeyCardsGongshowReplay of Friday Nights with Phil from October 24th, 2025.Join Phil and California Dave are joined by special guest Rolf from the YouTube Channel @Hockeytube19.  The boys open a lot of mail day packages, play a hockey card mustache game and hang out with the chat!Partners & SponsorsGongshow Reloaded - http://tiny.cc/GongshowReloadedHockeyChecklists.com - https://www.hockeychecklists.comSlab Sharks Consignment - http://bit.ly/3GUvsxNSlab Sharks is now accepting U.S. submissions!MINTINK - https://www.mintink.caPSA - https://www.psacard.comGP Sports Cards - https://gpsportcards.com/Private Collection Insurance - https://privatecollectioninsurance.comSign up for Card Ladder - https://app.cardladder.com/signup?via=HCGongshoFollow Hockey Cards Gongshow on social mediaInstagram - https://www.instagram.com/hockey_cards_gongshow/TikTok - https://www.tiktok.com/@hockey_cards_gongshowFacebook - https://www.facebook.com/HockeyCardsGongshowTwitter - https://twitter.com/HCGongshowThe Hockey Cards Gongshow podcast is a production of Dollar Box Ventures LLC

Mukund Jha is CEO of Emergent, an agentic vibe-coding platform. They've raised $23M from Lightspeed, Y Combinator, Together Fund, and Prosus. He was previously the cofounder and CTO of Dunzo, a hugely popular ecommerce company in India.Mukund's favorite books: The Hard Thing About Hard Things (Author: Ben Horowitz)(00:01) Intro(00:07) State of vibe-coding and where we are today(01:42) Emergent in plain English: what the product delivers(03:07) From prototype to traction: the first 90 days(06:03) What changed in the last 24 months (models + infra)(08:13) Early infra bets that enabled speed(12:07) Precision vs. control: editing and debugging without code(14:21) One-click to production: the unglamorous infra behind it(15:55) Points of failure across prompt → plan → code → test → deploy(17:53) Models division of labor: planning, codegen, tests, commits(20:05) What “reasoning” means and how they evaluate it(22:13) Context & memory strategy (beyond naive RAG)(24:22) Representing large codebases so agents don't hallucinate structure(27:03) Orchestration walkthrough: adding SSO end-to-end(29:40) Agent coordination protocols (how agents talk)(31:05) Debugging long-running agents and trace observability(32:37) Company-building lessons from Dunzo to Emergent(36:10) Philosophy: offloading decisions to models(36:57) Rapid Fire Round--------Where to find Mukund Jha: LinkedIn: https://www.linkedin.com/in/mukund-jha-a1596413/--------Where to find Prateek Joshi: Newsletter: https://prateekjoshi.substack.com Website: https://prateekj.com LinkedIn: https://www.linkedin.com/in/prateek-joshi-infiniteX: https://x.com/prateekvjoshi 

Today's college students are more diverse than ever, hailing from every background, region, and stage of life. American Association of State Colleges and Universities (AASCU) President Dr. Charles Welch tells host Jason Altmire how regional public universities are meeting the needs of this new student demographic. Representing more than 500 campuses in nearly every state and educating about 70% of public undergraduates, AASCU institutions play a vital role in workforce development. Dr. Welch explains how these universities are bridging the divide between traditional humanities and liberal arts with a workforce-based educational process in a way that—while addressing fundamental challenges like cost and scalability that workforce programs nationwide face.To learn more about Career Education Colleges & Universities, visit our website. Digital Media Solutions helps trade schools nationwide by delivering compliant, high-intent students across programs like healthcare, IT, HVAC and cosmetology. Through their owned-and-operated site, TradeCollege.org, DMS generates over 100,000 monthly searches for trade programs. Delivering inbound calls, high-intent leads by program and location, and clicks from students actively exploring enrollment opportunities, DMS helps institutions fill classes and boost starts. With targeting designed around each school's goals and compliance needs, DMS is more than a lead vendor, they're a true partner in driving enrollments. Learn more at digitalmediasolutions.com.

"Nobody's Girl", by Virginia Giuffre, one of the most prominent voices in the Jeffrey Epstein case is now out. In the book - Giuffre, lays bare her story of abuse, trafficking, and power without consequence. Cormac was joined by Mary Fitilchyan, an attorney with The Bloom Firm in Los Angeles, which has represented several Epstein survivors.

I first became aware of this weeks guest maybe 3 years ago? I heard there was this guy playing festivals in central Florida and  he mixed like a maniac.....Like A.M.C (it turns out John is fucking bananas

James McDermott, Barrister and Lecturer at UCD Sutherland School of Law, on Catherine Connolly representing banks in home reposessions during the economic crash.

Recorded 10/13/25 in Wailuku, HI The goal of the Hui Mo‘olelo program is to capture an authentic moment of connection through stories that are embedded in a Hawai‘i sense of place. As participants complete our immersive storytelling workshop, each identify a partner to engage in an audio-recorded talk-story that captures these connective moments. These recordings become the basis for annual requests for proposals to interpret as a work of public art in collaboration with community members. Proposals are selected by a community panel, followed by an intensive learning and cultural exchange that is rooted in specific places throughout Maui County. Representing a wide range of special places and stories, the collection is available for your research, enjoyment, memory or inspiration at https://www.mauipublicart.org/hui-moolelo.html.

Recorded 10/16/25 at the Kaho'olawe Island Reserve Commission government office in Wailuku  The goal of the Hui Mo‘olelo program is to capture an authentic moment of connection through stories that are embedded in a Hawai‘i sense of place. As participants complete our immersive storytelling workshop, each identify a partner to engage in an audio-recorded talk-story that captures these connective moments. These recordings become the basis for annual requests for proposals to interpret as a work of public art in collaboration with community members. Proposals are selected by a community panel, followed by an intensive learning and cultural exchange that is rooted in specific places throughout Maui County. Representing a wide range of special places and stories, the collection is available for your research, enjoyment, memory or inspiration at https://www.mauipublicart.org/hui-moolelo.html.

Recorded 10/10/25 at Lokahi Pacific in Wailuku  The goal of the Hui Mo‘olelo program is to capture an authentic moment of connection through stories that are embedded in a Hawai‘i sense of place. As participants complete our immersive storytelling workshop, each identify a partner to engage in an audio-recorded talk-story that captures these connective moments. These recordings become the basis for annual requests for proposals to interpret as a work of public art in collaboration with community members. Proposals are selected by a community panel, followed by an intensive learning and cultural exchange that is rooted in specific places throughout Maui County. Representing a wide range of special places and stories, the collection is available for your research, enjoyment, memory or inspiration at https://www.mauipublicart.org/hui-moolelo.html.

Recorded 10/4/25 at Akule Hale in Hana The goal of the Hui Mo‘olelo program is to capture an authentic moment of connection through stories that are embedded in a Hawai‘i sense of place. As participants complete our immersive storytelling workshop, each identify a partner to engage in an audio-recorded talk-story that captures these connective moments. These recordings become the basis for annual requests for proposals to interpret as a work of public art in collaboration with community members. Proposals are selected by a community panel, followed by an intensive learning and cultural exchange that is rooted in specific places throughout Maui County. Representing a wide range of special places and stories, the collection is available for your research, enjoyment, memory or inspiration at https://www.mauipublicart.org/hui-moolelo.html.

Recorded 10/3/25 in Pāʻia The goal of the Hui Mo‘olelo program is to capture an authentic moment of connection through stories that are embedded in a Hawai‘i sense of place. As participants complete our immersive storytelling workshop, each identify a partner to engage in an audio-recorded talk-story that captures these connective moments. These recordings become the basis for annual requests for proposals to interpret as a work of public art in collaboration with community members. Proposals are selected by a community panel, followed by an intensive learning and cultural exchange that is rooted in specific places throughout Maui County. Representing a wide range of special places and stories, the collection is available for your research, enjoyment, memory or inspiration at https://www.mauipublicart.org/hui-moolelo.html.

Recorded 10/6/25 in Wailuku The goal of the Hui Mo‘olelo program is to capture an authentic moment of connection through stories that are embedded in a Hawai‘i sense of place. As participants complete our immersive storytelling workshop, each identify a partner to engage in an audio-recorded talk-story that captures these connective moments. These recordings become the basis for annual requests for proposals to interpret as a work of public art in collaboration with community members. Proposals are selected by a community panel, followed by an intensive learning and cultural exchange that is rooted in specific places throughout Maui County. Representing a wide range of special places and stories, the collection is available for your research, enjoyment, memory or inspiration at https://www.mauipublicart.org/hui-moolelo.html.

Recorded 10/7/25 in Wailuku The goal of the Hui Mo‘olelo program is to capture an authentic moment of connection through stories that are embedded in a Hawai‘i sense of place. As participants complete our immersive storytelling workshop, each identify a partner to engage in an audio-recorded talk-story that captures these connective moments. These recordings become the basis for annual requests for proposals to interpret as a work of public art in collaboration with community members. Proposals are selected by a community panel, followed by an intensive learning and cultural exchange that is rooted in specific places throughout Maui County. Representing a wide range of special places and stories, the collection is available for your research, enjoyment, memory or inspiration at https://www.mauipublicart.org/hui-moolelo.html.

Recorded 10/4/25 at Akule Hale in Hana The goal of the Hui Mo‘olelo program is to capture an authentic moment of connection through stories that are embedded in a Hawai‘i sense of place. As participants complete our immersive storytelling workshop, each identify a partner to engage in an audio-recorded talk-story that captures these connective moments. These recordings become the basis for annual requests for proposals to interpret as a work of public art in collaboration with community members. Proposals are selected by a community panel, followed by an intensive learning and cultural exchange that is rooted in specific places throughout Maui County. Representing a wide range of special places and stories, the collection is available for your research, enjoyment, memory or inspiration at https://www.mauipublicart.org/hui-moolelo.html.

As the federal shutdown drags into its third week, Congresswoman Susie Lee joins co-host Dayvid Figler to break down the political deadlock paralyzing Washington and its very real consequences for Nevadans. Representing a swing district that backed Trump in 2024, Lee calls out Republican leadership for refusing to negotiate, citing looming healthcare premium hikes that could devastate working families. Lee also addresses intra-party tensions after Senator Cortez Masto broke ranks to support the GOP-backed spending bill, and opens up about her own bipartisan efforts — and frustrations — as a member of the Problem Solvers Caucus. From the broader collapse of congressional cooperation to the local pain felt by furloughed federal workers, this conversation captures a key moment in a deepening national crisis. Learn more about the sponsors of this October 16th episode: Babbel - Get up to 55% off at Babbel.com/CITYCAST Want to get in touch? Follow us @CityCastVegas on Instagram, or email us at lasvegas@citycast.fm. You can also call or text us at 702-514-0719. For more Las Vegas news, make sure to sign up for our morning newsletter, Hey Las Vegas. Learn more about becoming a City Cast Las Vegas Neighbor at membership.citycast.fm. Looking to advertise on City Cast Las Vegas? Check out our options for podcast and newsletter ads at citycast.fm/advertise.

Recorded 10/15/25 at Lokahi Pacific in Wailuku  The goal of the Hui Mo‘olelo program is to capture an authentic moment of connection through stories that are embedded in a Hawai‘i sense of place. As participants complete our immersive storytelling workshop, each identify a partner to engage in an audio-recorded talk-story that captures these connective moments. These recordings become the basis for annual requests for proposals to interpret as a work of public art in collaboration with community members. Proposals are selected by a community panel, followed by an intensive learning and cultural exchange that is rooted in specific places throughout Maui County. Representing a wide range of special places and stories, the collection is available for your research, enjoyment, memory or inspiration at https://www.mauipublicart.org/hui-moolelo.html.

Recorded 10/10/25 at Lokahi Pacific in Wailuku  The goal of the Hui Mo‘olelo program is to capture an authentic moment of connection through stories that are embedded in a Hawai‘i sense of place. As participants complete our immersive storytelling workshop, each identify a partner to engage in an audio-recorded talk-story that captures these connective moments. These recordings become the basis for annual requests for proposals to interpret as a work of public art in collaboration with community members. Proposals are selected by a community panel, followed by an intensive learning and cultural exchange that is rooted in specific places throughout Maui County. Representing a wide range of special places and stories, the collection is available for your research, enjoyment, memory or inspiration at https://www.mauipublicart.org/hui-moolelo.html.

Chur peopleHot on the heels of our ASC episode we managed to gather the troops and record again! We felt it important to hear from the other event that ran parallel alongside the ASC. The Greenstone Cup!The oldest BB Tournament in Oceania, The Greenstone cup is in its 21st year and took place at the same time, in the same building so think of this episode as a continuation of the previous one.Representing the cadre of clever Kiwis who put the event together we are joined by Auckland's most enthusiastic player Mahuika. And, representing the gamers themselves, we welcome back the amazing Arlo from the Hawkes Bay. Alongside Toffer and Welshy we get a good rundown of who did what and how it all turned out.Why did people run off to hide in the bar? What is Arlo's breakfast of champions? Why has James disowned his kids? All this will be answered in our other 50th episode!Bobsol's fantastic new AUS/NZ Blood Bowl webpage can be found here - https://www.bbanz.net/Full details of the Greenstone Cup can be found on the Discord but please hold listener, we will get back to this tournament soon.If you are not already on discord, come and join us on the NZBB Discord server here - https://tinyurl.com/joinNZBBC and please visit the NZ Blood Bowl Community FB page here - https://www.facebook.com/groups/NZBBC/ If you are not already on discord, come and join us on the NZBB Discord server here - https://tinyurl.com/joinNZBBC and please visit the NZ Blood Bowl Community FB page here - https://www.facebook.com/groups/NZBBC/ Intro music adapted from Bensound.com. Cheers Bensound. Hosted on Acast. See acast.com/privacy for more information.

Recorded 10/13/25 at the Kaho'olawe Island Reserve Commission government office in Wailuku  The goal of the Hui Mo‘olelo program is to capture an authentic moment of connection through stories that are embedded in a Hawai‘i sense of place. As participants complete our immersive storytelling workshop, each identify a partner to engage in an audio-recorded talk-story that captures these connective moments. These recordings become the basis for annual requests for proposals to interpret as a work of public art in collaboration with community members. Proposals are selected by a community panel, followed by an intensive learning and cultural exchange that is rooted in specific places throughout Maui County. Representing a wide range of special places and stories, the collection is available for your research, enjoyment, memory or inspiration at https://www.mauipublicart.org/hui-moolelo.html.

Recorded 9/30/25 at Lokahi Pacific in Wailuku  The goal of the Hui Mo‘olelo program is to capture an authentic moment of connection through stories that are embedded in a Hawai‘i sense of place. As participants complete our immersive storytelling workshop, each identify a partner to engage in an audio-recorded talk-story that captures these connective moments. These recordings become the basis for annual requests for proposals to interpret as a work of public art in collaboration with community members. Proposals are selected by a community panel, followed by an intensive learning and cultural exchange that is rooted in specific places throughout Maui County. Representing a wide range of special places and stories, the collection is available for your research, enjoyment, memory or inspiration at https://www.mauipublicart.org/hui-moolelo.html.

Recorded 10/10/25 at Lokahi Pacific in Wailuku  The goal of the Hui Mo‘olelo program is to capture an authentic moment of connection through stories that are embedded in a Hawai‘i sense of place. As participants complete our immersive storytelling workshop, each identify a partner to engage in an audio-recorded talk-story that captures these connective moments. These recordings become the basis for annual requests for proposals to interpret as a work of public art in collaboration with community members. Proposals are selected by a community panel, followed by an intensive learning and cultural exchange that is rooted in specific places throughout Maui County. Representing a wide range of special places and stories, the collection is available for your research, enjoyment, memory or inspiration at https://www.mauipublicart.org/hui-moolelo.html.

Are You Ready for the Marriage Feast? (audio) David Eells – 10/12/25 “Hurry” Repent, Bride Escapes V. W. - 3/11/19 (David's notes red) I had a dream which I think is an encouraging exhortation. It was daytime, and I was standing in a tunnel that was made to walk through. The ground was covered with sand, and the light was coming in from the outside, so I could see. This was a short tunnel, and it somehow led into a longer tunnel. I was alone in this tunnel. After I woke up, I asked the Lord what this tunnel represented, and I believe he showed me that it meant death to self to rise on the other side. (like a baptism) And I asked for a scripture about the tunnel, and received by faith, at random, 2Ki.20:5 Turn back, and say to Hezekiah the prince of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee; on the third day thou shalt go up unto the house of the Lord. (The third day is resurrection of the Man-child Jesus, and Hezekiah represents the end time Man-child who is caught up to the throne of God on the third day. V.W. here represents the Bride.) While I was standing there, I heard a man just outside the tunnel. There was a lot of brush and some small trees outside where he was. He was advertising his product, which was shoes (or something to spray on your shoes). The advantage of the shoes was for the protection of the person wearing them, “that fire would not hurt them and that smoke from fire could not be smelled on them”. (The shoes represent the walk of repentance and faith) (Dan.3:27 The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them.) (What these 3 lost in the fire was their bonds, which represent the flesh.) He had a loud voice as he proclaimed this and it seemed he really wanted whoever heard him to wear the shoes, and he was urgent about it. But I did not see anyone out there because it was a rural area. (Mat.3:3 For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ready the way of the Lord, Make His paths straight!) (The repentance spirit in the John the Baptist ministry is crying loudly urgently to those in the wilderness or rural areas to prepare them for the coming of the Lord. It is urgent that we hear and repent quickly before He comes in the Man-child ministry. It will be too late to be in the Bride body once the Man-child ministry starts. Jesus chose the Bride then. John said, “He that hath the Bride is the Bride Groom”) Then I realized I had those shoes on, and they were white dressy sandals. (Eph.6:14-16 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and, 15 having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.) After a while, I saw he had a torch that was a large stick. And he started lighting the brush and small trees on fire. He was still proclaiming these shoes, and I thought he was demonstrating how the fire could not hurt the shoes or the smoke from it be smelled. So I took off my right sandal to see if he was right. I smelled it and there was no smell of smoke, and I put it back on. (Fire, representing judgment, will come before Jesus manifests in the Man-child ministry body. Therefore we must be ready to walk through it without being burned. Isa.62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. Mat.3:10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. Mat.3:12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. Mat.5:22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire. I had been standing there this whole time listening to this man. Then he came into the tunnel with the torch and with urgency and in a loud voice was saying to me, “Hurry up, Hurry up”. (He meant to hurry and run through the tunnels.) “I am right behind you with this torch.” (Hurry, saints, repent and believe so the fire doesn't catch you). After I woke up, I asked the Lord what I was supposed to do quickly and received by faith at random, Luk.22:54. And they seized him, and led him away, and brought him into the high priest's house. So I think the Lord is telling me to hurry up with denying myself and dying with Christ. I started to run and felt like he was getting closer. I asked for a word about my running in this tunnel and received by faith at random, Rom.4:16 For this cause it is of faith, that it may be according to grace: to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. (Repentance must come before faith, with which we are accounted as righteous and are given grace as power to obey.) At first it seemed like I was climbing, and I had to use my hands also. I knew I could not look back and I was not afraid, but knew I had to hurry to get to the end of the tunnels. Php.3:13 Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before. 14 I press on toward the goal unto the prize of the high calling of God in Christ Jesus. 15 Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: I did not think of him as an enemy, but someone who was admonishing me to run faster. As I was running, I could hear from outside the tunnel other brethren cheering me on. Heb.12:1,2 Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God. Even though he was behind me with the torch and I thought he was getting closer to me, I did not feel the fire. I got through the first tunnel and into the 2nd longer tunnel. On the path where I was running, I saw broken glass on the right side. (Representing the pain of walking with our cross of death to self. The nail in the feet of Christ represents this.) I didn't like running on the glass and it made it harder to keep running, but I did not trip. I asked the Lord for a word by faith at random about this glass and received Lev.19:37 And you shall observe all my statutes, and all mine ordinances, and do them: I am the Lord. I found these verses about not stumbling. Psa.119:165 Great peace have they that love your law; And they have no occasion of stumbling. 1Jn.2:10 He that loves his brother abides in the light, and there is no occasion of stumbling in him. Jude 24 Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy. The glass in the path made me think of going to the left side where the ground was clear and smooth, but I didn't have time. (We must endure the pain of walking contrary to the world). I know I got through the 2nd tunnel because I came out on the other side and saw some of the brethren, and we were standing on a large rock that was up high. After I woke up, I was hearing the song in my head, “We want to see Jesus lifted high”. (Psa.61:2 From the end of the earth will I call unto thee, when my heart is overwhelmed: Lead me to the rock that is higher than I.) So I did most of what I needed to do today. I believe that something is going to happen very soon where the extra food, water and gas is going to be necessary. I've never had dreams like this that the Lord impressed me to hurry and get something done. I also had a dream about the Man-child and Bride coming right after this dream to get supplies. I believe from this that the anointing of the Man-child and choosing of the Bride are not far behind the preparations.   Exhortation to the Bride-to-Be T. C. - 02/26/2013 (David's notes in red) I had this dream on Monday night after the prayer meeting. I was going to grab a pair of everyday shoes (because in the dream I did not realize that we were preparing for a wedding), when the mother (or woman in charge) set out the proper pair of pointed-toe formal dress shoes in pearl white satin material. (This wedding is to the King. The Bride will have the most elegant and pure shoes, representing her walk with Him, so watch your step, saints.) The shoes were set on a counter and I only saw the front of the shoes. I thought, oh, this is really going to be dressy! Then I looked across the room and got a quick glance of the white wedding dress; it was elegant and brilliant, unlike anything I had ever seen -- something royalty would wear. I then saw the husband/groom; he had a serious look on his face. I knew in the dream that the Groom and bride had already been married, and that is why I saw him as the husband. (The serious look represents his authority over the betrothed woman. In the Biblical Jewish marriage betrothal, or erusin, the woman was legally married but she remained in her father's house. She could not be with another man unless she got divorced from her betrothed. The wedding, or nissuin, meant only that the betrothed woman, accompanied by the virgins, friends of the groom, etc., were taken from her father's house to the house of her husband and the marriage consummated.) I only saw the dress and the shoes, not the bride. That is when the mother/woman in charge explained to me that the bride had died. (The Bride is dead to self; she is dead to her natural father's house, which will be represented in her works.) However, by having the wedding it would bring her back to life. (She will be given resurrection life through the filling with the Holy Spirit.) I knew in the dream the bride's wedding gown was going down the aisle by itself, and if the people at the wedding would believe, that is when they would see her body appear in the gown. (We should believe in order to fill that gown.) Then the scene changed. I saw myself standing in a white slip and I could see that I was pregnant. My husband was in the room talking with me. (The Bride will be spiritually very pregnant with the life of the seed of Christ's Word or she will not be in the Bride company.) There was an excitement about being together for the celebration after the wedding. (This is the seven-day wedding feast, representing the seven year tribulation where all feed on the bread and wine of the Word and nature of Jesus.) In the dream, I had a vision and saw myself walking down the aisle in a wedding dress, which showed me pregnant but not full-term. (The full maturing of the Bride will come when she walks with the Man-child, just as it was with Jesus when John said, “He that hath the bride is the Bridegroom”.) At this point, I knew I needed to take a shower to get ready. (Hurry, brethren! Time is running out to get cleaned up in our walk and works.) When I turned on the shower, I reached in with my right hand and felt the water. The temperature was just lukewarm. (The lukewarm will not be in the Bride.) I knew I needed to wait for the hot water tank to heat up the water before I could get in the shower and get dressed for the wedding. Then I woke up. I wanted to go back to sleep so I could finish the dream. When I was writing down the dream, I was getting very excited thinking about it. I asked for a word and the Lord gave me 2 Kings 6:7. My finger went down on the word “put” but I felt led to read 1-7. (2Ki.6:1) And the sons of the prophets said unto Elisha, Behold now, the place where we dwell before thee is too strait for us. (2) Let us go, we pray thee, unto the Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye. (3) And one said, Be pleased, I pray thee, to go with thy servants. And he answered, I will go. (4) So he went with them. And when they came to the Jordan, they cut down wood. (5) But as one was felling a beam, the axe-head fell into the water; and he cried, and said, Alas, my master! for it was borrowed. (6) And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim. (7) And he said, Take it up to thee. So he put out his hand, and took it. (Going to the Jordan means going to the wilderness and, in this case, it is to build a house. So will the Bride. Also, the axe head floated supernaturally in the water, just like we have been given supernatural gifts in the water of the Word. But the text given is an exhortation to put out our hand and take the supernatural gifts of God, like righteousness, holiness, purity of walk and works, for the Lord said, “Take it up to thee.” So he put out his hand and took it.) After typing out the dream, I asked for another word and got Colossians 3:6 and felt led to read 1-6. (Col.3:1) If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. (2) Set your mind on the things that are above (So, seek ye first the Kingdom; there is no time left for distractions.), not on the things that are upon the earth. (3) For ye died, and your life is hid with Christ in God. (4) When Christ, who is our life, shall be manifested (when the baby, “Christ in you”, is at full maturity), then shall ye also with him be manifested in glory (He will be born for the world to see). (5) Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (6) for which things' sake cometh the wrath of God upon the sons of disobedience.   Too Late for the Wedding Feast B. A. - 05/03/2014 (David's notes in red) Concerning the title, Too Late for the Wedding Feast, this is also Too Late for the Bride because she is the Bride before the Wedding Feast starts and she is on time. See Supernatural Warnings to Prepare for the Bride. I dreamed I was walking around Israel. (“Walking around” means worldwide and “Israel” represents the Church)  I was in sackcloth and ashes. (A symbol of grief at the apostasy of the Church -- worldwide and local.) I was praying in the Spirit for mercy for the “rebellious” house. (The rebellious house represents the group below who has rebelled against UBM and this is also happening worldwide. The Church is not the Bride and is often opposed to her, as we see in the Song of Solomon.) Then, suddenly, I was shown a banquet room (the Wedding Feast/Tribulation) with a very long table, and a group of people standing by the table waiting to be seated. One by one, each person was led to their seat. I watched as everyone was seated. I saw that there was a smaller group sitting on the right of the table with a very large gap separating them from the group on the left of the table. The Lord was showing me that there was a large gap representing a “wide” spiritual difference between these two groups. (The long table represents the spiritual food with the true sheep on the right side of this feast and the goats to the left of it. Below we discover that both of these groups represent the factious people who were taken into captivity but one-third of them on the right repented before the Wedding Feast and two-thirds did not and fell away to go into Tribulation bondage to the beast.) At this particular point in the dream, I woke up and I looked over at the clock and it read 4:43 or one minute before 4:44 or tribulation. (This is the second revelation of one minute left. Two other times, we also received 11:59 in dreams or one minute to midnight when Israel left Egypt for the wilderness tribulation. In the last two days before this revelation was given, I had looked at the clock at 11:59 two times. When the Trib starts, so does the 7-day/year Wedding Feast and the Bride is chosen before then so that she can be honored in the feast. There are two groups who need to be on time for the feast: the invited guests and the Bride. If anyone is late, they cannot be in the Bride.) As I fell back to sleep, I watched as the people seated on the far right of the table were being served broccoli (symbolizing trees with life. [This is food recognized to be healthy; in this case, spiritual health food. The first-fruits of our broccoli crop was harvested today.]) This was served with white sauce (the pure Word). At that point, I became very jubilant as I saw that this group had repented and were eating pure, nourishing food again! Praise the Lord! (This could be the part of the factious who repent before the Marriage Feast, as B.A. believes.) However, I noticed that the group seated at the far left of the table had not been served. They were not ready for this feast. (They have refused the healthy food from Heaven, the Word, which causes one to mature and be healthy, like the Bride.) And, as I was considering this group, I saw a large axe come down over the gap that separated the two groups of people at the table and cut the table in half. (This is like the bridge that fell in B.A.'s dream between the factious and righteous. This is also the dream we had of the house divided by a crack between the tall, righteous and glorious people on the right and the short, stunted, angry, factious people on the left who were prevented from attacking the righteous by a wall with no knob on the door in the wall. When the crack broke, there was no foundation under the factious side of the house as it fell away.) I watched as the group of people on the left fell away. (In Jesus' parable of those invited to the marriage feast, He threw out the one who had not on a wedding garment [meaning they were not dressed up with the works of Christ], for many are called but few are chosen. Mat.22:1 And Jesus answered and spake again in parables unto them, saying, 2 The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, 3 and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. 4 Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. 5 But they made light of it, and went their ways, one to his own farm, another to his merchandise; 6 and the rest laid hold on his servants, and treated them shamefully, and killed them. The factious assassinate the character of those who call the Church to the feast. 7 But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. Just like what happened physically in 70 AD, the Lord sent a spiritual Beast army to destroy apostate Jerusalem, the false Bride, and her people.) 8 Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. 9 Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. 10 And those servants went out into the highways, and gathered together all as many as they found, both bad and good (from among the saved and unsaved): and the wedding was filled with guests. 11 But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment.... Representing the works of Jesus: Rom.13:13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. Back to our text in Mat.22:12 and he saith unto him, Friend, how camest thou in hither not having a wedding-garment? And he was speechless (we call this clueless). 13 Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. 14 For many are called, but few chosen. Notice the cutting off of those on the left and the cutting off of the bridge of those on the left below. Meaning they will not have an invitation or be in the Bride, for they have not put on the works of Jesus.) Just then, I woke up again and the clock read 5:13, or grace had been given to the rebellious house that had repented. (The one-third on the right.) I asked B. A., “Could you tell what percentage the people on the right were?” She said about one-third on the right repented and returned. She said, “From what the Lord showed me, some will not make it back in time for the Bride company (which is finished before the Marriage Feast). About the same time this revelation came to us, in our morning prayer meeting, we received a text from the Lord by faith: Dan.5:5 In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. 6 Then the king's countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another. Belshazzar, the Babylonian king, was celebrating the conquering of God's people by drinking wine (blood) from the gold and silver vessels (God's people) which were taken from the Temple in Jerusalem during the falling away (1-5). Daniel, the Man-child, interpreted the Father's writing of judgment on the wall, and the king was slain by the Medio-Persian Empire, headed by Cyrus. It was his decree in Ezra 1 that the first-fruits from among God's people in the Babylonian captivity return to build the Temple in Jerusalem. In effect this is being accomplished by President Trump. And also his plundering of Babylon paid for this. It was said of Cyrus, Isa.44:26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; 27 that saith to the deep, Be dry, and I will dry up thy rivers (He diverted the Euphrates River to conquer Babylon); 28 That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. 45:1 Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: 2 I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron. (The army went under the bars across the lowered Euphrates and the gates along the Euphrates into the center of the city were unlocked. They invaded and conquered because of God and so shall we. On 6/01/14, Jim Tofflemire wrote: “I saw a D-Day Normandy invasion movie recently and I felt the Lord told me the revival and Trib would be a grand production of God like that, and we need a lot of preparation” (to set the captives free by a war with the principalities and powers and rulers of this darkness through prayer and faith). 11 Thus saith Jehovah, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. 12  I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens; and all their host have I commanded. 13 I have raised him up in righteousness (Christ, hidden in the type of Cyrus), and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts. ... 15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour. This conquering of the Northern army brings to mind another text the Lord has given us many times. At a time when the Northern army was invading Israel and Judah, which Joel likened to an army of locusts for multitude, there came up a cry for mercy from the inhabitants of Zion, the Bride, just like Esther did and everything was turned around for those who escaped captivity. Joe.2:12 Yet even now, saith Jehovah, turn ye unto me with all your heart, and with fasting, and with weeping, and with mourning: 13 and rend your heart, and not your garments, and turn unto Jehovah your God; for he is gracious and merciful, slow to anger, and abundant in lovingkindness, and repenteth him of the evil. 14 Who knoweth whether he will not turn and repent, and leave a blessing behind him, even a meal-offering and a drink-offering unto Jehovah your God? 15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly; 16 gather the people, sanctify the assembly, assemble the old men, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride out of her closet. 17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. Notice a cry for mercy from the Bride turned the Beast captivity around and brought the great revival of the Latter Rain. Remember that Babylon left Jeremiah, to prophecy to the people of the Promised Land, while the rest had been taken to captivity. Let us cry for those in captivity with fasting and prayer.   Last Supper Before the Feast B. A. - 10/12/2012 (David's notes in red) Before sharing this word with the broadcast audience, I asked the Lord to give me a Word concerning this and another revelation. With eyes closed, I flipped my Bible open and put my finger down on (Jer.26:2) Thus saith Jehovah: Stand in the court of Jehovah's house, and speak unto all the cities of Judah, which come to worship in Jehovah's house, all the words that I command thee to speak unto them; diminish not a word. I had a short dream last week where I was in a large house (the UBM house). I heard noise coming from the kitchen, so I went to the kitchen to see what was going on. I saw David Eells at the stove, cooking a meal. (David here represents the end-time David ministry preparing a spiritual meal.) I asked David if I could be of help and he replied, “Sure. Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (This is the Last Supper, which was a parable to prophesy the crucifixion of the body and blood of Christ for the Church to eat or partake of. The Church was told: (Joh.6:53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. So I went through the house and spread the word that dinner was ready and everyone needed to be on time at the dinner table. Soon, everyone took their seat at the dinner table. David then brought the food to the table and told everyone, “I'm glad you all made it to the table on time, as this is the last regular meal before the feast”. We were all very joyful and sang praises to the Lord. (All of the disciples or witnesses of the Man-child were at the table to partake of the bread and wine, representing the future sacrifice of the body and blood of Jesus. Notice that this was a “regular meal before the feast”. It was a spiritual type of what was to happen in the Marriage Feast of seven days of tribulation. (Mat.26:26) And as they were eating, Jesus took bread, and blessed, and brake it; and he gave to the disciples, and said, Take, eat; this is my body. (27) And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it; (28) for this is my blood of the covenant, which is poured out for many unto remission of sins. So we see, the Last Supper or type of the Marriage Feast came first; then the crucifixion; and then they partook of that sacrifice of the body (Word) and blood (nature) of Jesus through repentance and faith. This latter is the manifestation of the Marriage Feast and will go on for the seven years of tribulation. In this way, we can understand David's command to gather the guests as Jesus' command to gather the guests. “Go through the entire house and tell everybody the meal is ready, and it's important to be on time”. (22:4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. We have seen in revelations from God that the Davids are going through crucifixion, death and resurrection to be prepared to receive the anointing to lead the flock through tribulation wilderness. It was so with Moses, Joseph, David, etc., before they reigned. In crucifying these Davids, the apostates are crucifying Jesus again, just as their forefathers did. (25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. However, the benefits of this sin will raise up the body of Christ through the anointed Davids in whom Jesus will live through the Word and crucifixion.   Marriage Supper M. L. - 03/20/2014 (David's notes in red) A dream of standing near the beginning of many, many small round tables as far as the eye could see in any direction. The tables were covered with white tablecloths and four chairs per table. It was my job to see that a small two-tiered wedding cake was exactly centered on each of the tables. This cake was to be divided equally among the four people who would be seated there. (Those who are invited to the Marriage Supper.) Knowing that these cakes were the exact likeness of a larger one that was at the table of honor. (This is the table of the Groom and His Bride.) The tables did not yet have their place settings or name cards, but knowing that that would take place soon. (The trials and testing to come in the tribulation marriage feast will prove who it is who is invited to the Marriage Supper in Heaven. The foolish virgins do not bear fruit and will not be invited.) (Rev.19:7) Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready. 8 It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 9 Then he said to me, Write, Blessed are those who are invited to the marriage supper of the Lamb. And he said to me, These are true words of God. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast (The Greek word here, gamos, should be translated “marriage”, not “marriage feast”, for this is the whole marriage ceremony. This would give a person who knows about the marriage customs to discern what part of the marriage is being spoken about. The virgins escort the Bride and Groom to the Groom's home in Heaven after the Marriage Feast of seven days (tribulation) where there is a Marriage Supper. The foolish virgins who have not borne fruit do not go to Heaven, as Jesus said here.): and the door was shut. 11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. Luk.12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, meaning “depart; break up”, as in Philippians 1:23. This is the only place in the NT that this word is translated “return”. Those at the Marriage Feast will break up to go to the Marriage Supper; the Groom will “depart” from the Marriage Feast with the Bride to be escorted by the virgins to the Marriage Supper in His heavenly home and some will not be counted worthy.) from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them.   Get Ready, Bride Jacob Patek - 01/04/2012 (David's notes in red) I had this dream this afternoon that I would like to share with you. I work shift work, so that is why the dream was in the afternoon. I woke up at 12:30 pm and asked myself if I should get up at that time or not. I ended up going back to sleep and this is the dream the Lord gave me. I have had two brothers who encouraged me to type this out and send it in. It was not until this afternoon (1/05/12) that I came to find out that brother David had given a study on the Bride. I had been talking with a sister in the Lord the night before I had the dream. While I was at work, I had prayed that the Lord would give His permission for His daughter's hand in marriage and continued to pray that He would lead and direct me in wisdom, teaching me to not cover my head and be the spiritual head that He has called me to be. This is the dream: I was in my house preparing to go to a fellowship. I was in the living room while a female friend was in the bathroom, who was also getting ready. She was putting on a bridal gown. This girl was my age (mid-20s). While still in my dream, I was sitting in the living room, and G. W. called me and told me he had to tell me about a dream that he had just had. He said that in his dream, I was getting ready to go to church with a girl. She was putting on a bridal gown, and once we made it to the fellowship, there would be a man who would walk in during the middle of the message. He would walk in and say, “I am here for my bride.” The brother who was giving the Word would then say, “Take your bride”. Then the man who walked in said, “You will have to do the ceremony”. (Men who share the word with the Bride serve in the ceremony of the Wedding Feast, as seen below.) I could see the man kneeling at a cross that was in the middle of the room. At this point in my dream, G. W. stopped talking, and my female friend and I were there. I could now see more detail, as it was from my perspective and no longer G. W. talking about his dream. (Here he begins to see in his dream the confirmation of G. W.'s dream above. This symbolizes that the dream is doubled and is guaranteed by God to come to pass shortly. (Gen.41:32) And for that the dream was doubled unto Pharaoh, it is because the thing is established by God, and God will shortly bring it to pass.) The brother giving the message was speaking English but he had an interpreter. The man walked in through the large double doors at the front of the building. I remember the doors being 20 feet tall or so and the man who walked in was very meek in appearance but quite tall. (He is head and shoulders above all the rest; a giant of the Kingdom.) He had on a white suit or robe and his hair was a brilliant white. He was standing in the doorway and the light that was coming in from behind him through the open doors was brilliant and bright. He said, “I am here for my bride”. The brother giving the message said, “Take your bride”. And sure enough, the man said, “You will have to perform the ceremony”. At this time, I noticed the girl I had come with started to get up. She was walking toward the door through which the man entered. This is when the man grabbed her by the arm gently and with care and he looked at her with great affection. He did not say anything, but in my spirit I heard him say, “I am here”. (He is here in spirit.) The moment he said this, the girl who was my age turned into an old woman dressed in a dress that was a brilliant white, just like the light that was coming through the doors. (She has the maturity and righteousness of many years.) At this, I fell prostrate on my face and began to weep. It was a joyful cry. Now I was watching from a third-person point of view. I could see myself lying on the floor and weeping while the ceremony was taking place. It was over in an instant. Then we were leaving the meeting. The man was walking with us, then was no longer there. I didn't see where he went but the moment he left, in my spirit I heard, “I'm coming back for her. Make sure she is prepared”. Then she turned back into a woman of my age and we proceeded back to my house, where I began to tell her about all that had happened and about G. W.'s dream and it coming to pass. She laughed and kind of shrugged it off, and then I said I had the video on my phone of G. W. and I talking about it. G.W. called me in the beginning of my dream but on the video we were sitting down on the same couch face to face. As I started to play it, G. W. called me in real life and woke me from my dream. (This is confirmation to us again that we are about to begin the ceremony, and the bride needs to be ready. So cut the sin and get ready or miss a once-in-forever chance.) I told him, “Man, I have to tell you about this dream I just had”. We were both very encouraged, and I pray that you are too.   The Bride Is Almost Complete Eve Brast - 04/30/2016 (David's notes in red) I had a dream this afternoon that is very encouraging for us. I dreamed I was standing in the middle of the driveway as you top the hill to the Shaw's house. It was sunny outside with almost a white sunlight, like when the sun is close to or at the noon position. (This is the perfect day because there are no shadows; darkness is defeated before the Sun/Son.) I saw all the local UBM brethren clearing all the vines and weeds away from the Shaw's house. Some were pulling with their hands and others with tools. (Exactly like we were doing in real life today when helping to clean and trim, and weed around their house.) Between where I was standing and the front corner of the house was a large square tower made of white stones. (The white stone tower is the Bride who is being put together as her members are sanctified. Mic.4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.) Three of the sides were complete and we were six or seven stones (people sanctified) away from completing the fourth and final side. (Pray for these six or seven saints to be set free.) The stones were all about a foot or so in diameter and the tower was larger at the base and more narrow as it reached the top. 1Pe.2:5 ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. Although this is a promise for the true Church, the principle is the same but the Bride comes to this maturity before the Church and is therefore more beautiful to the Lord. It was flat on top, almost like a huge stone altar. As the brethren cleared away the wild vines and weeds out of the flower beds surrounding the house, they would uncover these stones, and then they would supernaturally disappear from the beds and reappear in their perfect position in the tower, which was almost as high as the roof of the house. (As the lives of these living stones were freed from the weeds and vines of bondage.  Then they were supernaturally and spiritually resurrected out of dirt burial to be in the Bride.) Then I woke up. I thought of the Shepherd of Hermas when I began to meditate on this dream and what it meant. (The tower was in the building stage there too and it was said that the stones could go into the tower as long as it was being built but after it was finished, no more stones could be included.)   When the Bride Is Sanctified, Judgment Comes Anna Stewart - 04/27/2016 (David's notes in red) The dream I shared on the conference fellowship last night was where Matthew and I were in an old red '90s model F-150 pickup (which we don't really have in real life) and we had three bales of hay in the back. We were driving up this narrow one-way dirt road up a mountain (Zion) and the farther up we got, the less hay we had. I said, “By the time we get to the top of the mountain, we won't have any hay left”. (This represents the further up Zion we go, the less flesh we have, since Peter said “all flesh is as grass”. (Hay is dead grass or flesh. The three bales being that which comes from the earth in spirit, soul, and body.) Being in an old red truck may be the first way that the apostles gave us and the red being covered by the blood and the ride being in the rest.) 1Co.3:10 According to the grace of God which was given unto me, as a wise master builder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. 11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. Wood, hay and stubble would not abide in fire because it represents the works of man.) When we got to the top, there was a meadow and I saw a tornado (When the Bride is mature enough to be chosen, then come Judgments like large earthquakes, volcanoes, economic crash, martial law, etc.), but I wasn't scared. As it touched down, the sky went black (The gross darkness, volcanic activity, blackouts, a time of judgment). I could see stars and all the other planetary stuff which you could never see with the naked eye, and straight up above were these two bright lights. In the dream, I knew that there were two suns. (When the Bride is chosen. This could account for the earthquakes, which bring the Man-child when she reaches the top to be chosen.) And then in the dream I was telling Michael what had just happened, so that's why I wanted to share it.   Most Don't Make the Cut One other thing I wanted to share. We had eight lambs this year, and I was believing we wouldn't lose any, as we usually lose at least one to something or other, and we didn't have any bottle babies, which might have been a first. But two were born dead, then just recently one died of an unknown cause, two went missing, which must have been coyotes, but we have never had any go missing before, and one got its head eaten off through the fence (coyote?). I just thought that it all kind of lined up with the parable of the sower pretty well because God calls His people sheep. The stillborn sheep would be the wayside ones because they never had life; the missing ones are the ones sown on the rocks because they fell away when temptation arose (I know that they strayed away from the others when they were eaten because the others were not frightened, which they always are for a few days when something scares them). The one that died of who-knows-what was then picked by birds, and the one who lost its head would, I guess, be the third group who didn't bring fruit to perfection. And then, of course, that leaves the last two living ones to be the ones who were sown in the good ground. Even though it was sad what happened, I saw it as kind of a parable and a warning too, because just like the parable of the sower, only 1/4 of them made it. One other thing is that my nieces wanted to name some, so they decided on Marly and Charley. Then Mallory was like, “I know, I'll name mine Jesus!” So Tasha decided to rename hers God. I told them that might get a little confusing, “God, get out of the hay!” “Jesus, don't be so greedy”. Etc. So we stuck with Marly and Charley. I just thought it was interesting that Marly was going to be Jesus, but stuck her head through the fence out of curiosity and got taken out. Because everybody plans on manifesting Jesus, but fence-straddlers (or those halfway through the fence) won't make it. Below I will share an excerpt from Hidden Manna For the End Times -- Chapter Three: “When Do We Go?” The ceremony is according to ancient Jewish custom. It begins with the Marriage Feast as the groom in the Man-child feasts with the Bride for seven day/years. During this time, She has all the rights and advantages of a wife, except the marriage is not consummated. At the end of the tribulation, the virgins escort the Bride and Groom to the Groom's home, where the Marriage Supper is served.   The Marriage Feast Excerpt from our book, Hidden Manna For the End Times After seven days of the marriage feast, God's people will go to the Groom's home. Jacob served seven years for each of his wives and he had a marriage feast of seven days for each of them (Gen.29:18-28). This is a parallel revelation. These seven days represent the last seven years or the seventieth week of Daniel, the Tribulation. Samson kept a seven-day marriage feast for his betrothed but left without taking her on the seventh day so she was given to another man just as the harlot will, in our day (Jdg.14:12-15:2). Jesus will feast with His Bride in spirit for seven days/years, after which they are escorted by the virgins to the Groom's home in heaven where she will legally be His. This Hebrew custom is shown in The Zondervan Pictorial Encyclopedia of the Bible, 1976, page 97 under “Marriage”. My notes are in parentheses. The bridegroom was the king for a week (seven-day/year wedding feast). During the whole week their majesties wore their festal clothes, did not work, and merely looked on at the games – except that now and then the queen joined in a dance. Accompanied by his friends (John the Baptist was a friend of the Bridegroom in John 3:29) with tambourines and a band they went to the bride's house (which is obviously on earth) where the wedding ceremonies were to start. The bride richly dressed, adorned with jewels (Psa.45:14-15), usually wore a veil (meaning submission in 1Cor.11:5-13), which she took off only in the bridal chamber. Escorted by her companions (the virgins), the bride was led to the home of the bridegroom (heaven). This is clear. After the seven days/years of the feast, representing the Tribulation, on the eighth day, which is the day of circumcision when the flesh is cut off, the Groom, the Bride, the friends of the Groom, and the virgins, all leave dressed in their new bodies to go to the Groom's home in heaven. It will be just as when Moses and all Israel left Egypt together. Even the dead in Christ will join the procession. (1Cor.15:51) ...We all shall not sleep, but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump... That the Lord takes His people after the seven days/years of the marriage feast is clearly proven by Scripture. As we have seen, a great multitude comes out of the Great Tribulation to the throne of God. (Rev.7:9) …A great multitude…out of every nation…standing before the throne and before the Lamb…. (14) …These are they that come out of the great tribulation…. Only after “the great tribulation,” this “great multitude,” which is made up of all who attend the marriage, announces that the Bride is ready and the marriage is come. (Rev.19:1) After these things I heard as it were a great voice of a great multitude in heaven, saying…. (7)…the marriage of the Lamb is come, and his wife hath made herself ready. (8) And it was given unto her that she should array herself in fine linen, bright [and] pure: for the fine linen is the righteous acts of the saints. (9) And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb…. Notice that the marriage supper is in heaven, after the seven-day feast on earth. Let's go back and look more closely at what will be eaten at the marriage feast. Jesus said, “Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves” (Joh.6:53). What does this flesh and blood symbolize spiritually, for Jesus said, “It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life” (63)? Jesus' flesh was the unleavened bread: the manna of the pure Word of God. (51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. (Joh.1:14) And the Word became flesh, and dwelt among us... The wine represents the blood of the life of Christ, Who is the Word. (Lev.17:11) For the life of the flesh is in the blood... Those who are obedient to attend will feast on the flesh, bread, and wine of the eternal life of Christ for the last seven days of the Tribulation. God is preparing the Man-child ministry of Revelation 12 to walk in the steps of Jesus and to once again serve this feast to the true disciples of our day. I will share more on this later. Although, to a lesser extent, this marriage feast has been served on earth since Christ first came, it is the last seven days that the majority of God's people will feast on the pure bread and wine. Natural Israel was invited to come and partake of this marriage feast in the Gospels, but most had worldly excuses and failed to feast on the life that Jesus served. (Mat.22:1) And Jesus answered and spake again in parables unto them, saying, (2) The kingdom of heaven is likened unto a certain king, who made a marriage feast for his son, (3) and sent forth his servants to call them that were bidden to the marriage feast: and they would not come. (4) Again he sent forth other servants, saying, Tell them that are bidden, Behold, I have made ready my dinner; my oxen and my fatlings are killed, and all things are ready: come to the marriage feast. (5) But they made light of it, and went their ways, one to his own farm, another to his merchandise; (6) and the rest laid hold on his servants, and treated them shamefully, and killed them. (7) But the king was wroth; and he sent his armies, and destroyed those murderers, and burned their city. This was the end of the Jewish age, when in 70 A.D. the Romans slaughtered the Jews and burned Jerusalem. As they were rejecting the feast, the Gentiles were invited to partake. (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. (9) Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. (10) And those servants went out into the highways, and gathered together all as many as they found, both bad and good (Gentiles and Jews): and the wedding was filled with guests. John the Baptist pointed out that the disciples were feasting on the Word of Jesus as a marriage feast and as a type and shadow for our day. (Joh.3:29) He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.   The Marriage Supper All who have been sanctified through the feast will be ready to leave for the Groom's home in heaven. (Luk.12:36) And be ye yourselves like unto men looking for their lord, when he shall return (Greek: analuo, “depart”) from the marriage feast (seven days); that, when he cometh and knocketh, they may straightway open unto him. Analuo is not translated “return” anywhere else but is correctly translated “depart” in places like Philippians 1:23 where Paul speaks of departing this life. The encyclopedia is clear that the groom, his bride, and friends, “depart” from a marriage feast of seven days and are escorted by the virgins to the groom's home. (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. A common false teaching is that the virgins here are the bride who leaves before the seven-year tribulation. That is not only contrary to the Hebrew custom I cited above from the encyclopedia, but other experts on this say the same. I quote the famous The Life and Times of Jesus the Messiah by Alfred Edersheim, Book III, Chapter IV. My comments are in parentheses. On the evening of the actual marriage (after the seven-day marriage feast) the bride was led from her paternal home (on earth) to that of her husband (in heaven) ….covered with the bridal veil, her long hair flowing, surrounded by her companions (bride's maids or virgins), and led by the friends of the bridegroom…some carried torches or lamps on poles (ten lamps)…. Here it is clear that the Bride and virgins are two separate entities, just as in all cultures. After the seven-year marriage feast, the virgins will accompany the Bride to the Groom's home. In Book V, Chapter VII, Edersheim explains the parable of the Ten Virgins with their lamps thus: According to Jewish authorities, it was the custom in the East to carry in a bridal procession about ten such lamps. … Ten was the number required to be present at any office or ceremony (to witness the kethubah or marriage document)…. He also says here: The ordinary Jewish marriage-procession where the bridegroom, accompanied by his groomsmen and friends, went to the bride's house, and thence conducted the bride, with her attendant maidens and friends, into his own or his parents' home.

Forensic Historian Richard Grove of Grand Theft World discusses the age-old project for global domination, the Anglo-American establishment, Zionism, the push for technocracy and neo-feudalism à la Elysium, and fighting for a better world by thriving and becoming autonomous. Watch on BitChute / Brighteon / Rumble / Substack / YouTube Geopolitics & Empire · Richard Grove: The Global Domination Project & Countering Through Autonomy #577 *Support Geopolitics & Empire! Become a Member https://geopoliticsandempire.substack.com Donate https://geopoliticsandempire.com/donations Consult https://geopoliticsandempire.com/consultation **Visit Our Affiliates & Sponsors! Above Phone https://abovephone.com/?above=geopolitics easyDNS (15% off with GEOPOLITICS) https://easydns.com Escape The Technocracy (15% off with GEOPOLITICS) https://escapethetechnocracy.com/geopolitics Expat Money Summit 2025 (20% off VIP with EMPIRE) https://2025.expatmoneysummit.com Outbound Mexico https://outboundmx.com PassVult https://passvult.com Sociatates Civis https://societates-civis.com StartMail https://www.startmail.com/partner/?ref=ngu4nzr Wise Wolf Gold https://www.wolfpack.gold/?ref=geopolitics Websites Linktree https://linktr.ee/richardgrove Grand Theft World https://grandtheftworld.com Autonomy https://getautonomy.info Underground History Of Israel-Palestine Conflict https://rumble.com/v542die-the-underground-history-of-the-israel-palestine-conflict.html About Richard Grove Richard Grove is a visionary educator, media creator, and advocate for cognitive liberty. After a highly successful corporate career, Richard retired in his early 30s, compelled to take a stand as a corporate whistleblower in 2004 under the Sarbanes-Oxley Act. Representing himself in court, he exposed systemic corruption and injustice, an experience that profoundly shaped his mission to empower individuals with the tools to protect their freedom and intellectual sovereignty. Through his journey of discovery, Richard uncovered a web of systematic control mechanisms and corruption that disproportionately affect the middle and lower classes. Recognizing the need for solutions, he dedicated his life to collecting rare artifacts, evidence, and knowledge that expose these systems of control. His work focuses on equipping individuals with the intellectual self-defense, critical thinking, and creative problem-solving skills necessary to navigate and overcome these challenges. Richard believes that true freedom is built on three pillars: Non-Aggression, Physical Self-Defense, and Intellectual Self-Defense. To this end, he has created a wealth of educational media and resources to help others understand how the world really works and how to reclaim their autonomy. As the creator and host of the Grand Theft World Podcast, Richard curates and presents vital information to help break the chains of mental bondage and mind control that suppress human freedom. His podcast serves as a beacon for those seeking to understand the deeper truths of our world and take actionable steps toward liberation. Richard is also the founder of the AUTONOMY Course of Action, a premiere course at the University of Reason designed for freedom-minded individuals who want to upgrade their skills, knowledge, and access to freedom. Through AUTONOMY, he teaches intellectual self-defense and provides a framework for personal and professional growth. Additionally, he created AUTONOMY's University of Reason Library, a comprehensive resource offering critical information to empower self-learners and autodidacts. With decades of experience in the freedom movement, Richard Grove continues to inspire and educate individuals worldwide, helping them build the skills and mindset necessary to thrive in an increasingly complex and controlled world. His work is a testament to the power of knowledge, critical thinking, and the relentless pursuit of truth.

We'll visit with Congressman Mark Pocan, fresh off a new round of town halls that allow members of the public to sound off about their dissatisfaction over Republicans shutting down the federal government instead of passing a new federal budget. What's notable is that Pocan's town halls weren't held in his district, the 2nd — instead, he was touring the 3rd Congressional District, since US Rep. Derrick Van Orden chooses not to take questions from the general public. Mornings with Pat Kreitlow is powered by UpNorthNews, and it airs on several stations across the Civic Media radio network, Monday through Friday from 6-9 am. Subscribe to the podcast to be sure not to miss out on a single episode! To learn more about the show and all of the programming across the Civic Media network, head over to civicmedia.us/shows to see the entire broadcast line up. Follow the show on Facebook, X, and YouTube. Guest: Mark Pocan

Great Restoration and Revival (audio) David Eells 10/8/25 Tommy Hicks – 7/25/1961 (David's notes in red) (This is a powerful vision given to American preacher Tommy Hicks, who was a major figure in the 1954 Argentina Revival.) A vision of the Body of Christ in the End-time ministries. (My message begins July 25, about 2:30 in the morning at Winnipeg, Canada. I had hardly fallen asleep when the vision and the revelation that God gave me came before me. The vision came three times, exactly in detail, the morning of July 25, 1961. I was so stirred and so moved by the revelation that this has changed my complete outlook upon the body of Christ, and upon the end-time ministries. The greatest thing that the church of Jesus Christ has ever been given lies straight ahead. It is so hard to help men and women to realize and understand the thing that God is trying to give his people in the end times. I received a letter several weeks ago from one of our native evangelists down in Africa, down in Nairobi. This man and his wife were on their way to Tanganyika. They could neither read nor could they write, but we had been supporting them for over two years. As they entered into the territory of Tanganyika, they came across a small village. The entire village was evacuating because of a plague that had hit the village. He came across natives who were weeping, and he asked them what was wrong. They told him of their mother and father who had suddenly died, and they had been dead for three days. They had to leave. They were afraid to go in; they were leaving them in the cottage. He turned and asked them where they were. They pointed to the hut and he asked them to go with him, but they refused. They were afraid to go. The native and his wife went to this little cottage and entered where the man and woman had been dead for three days. He simply stretched forth his hand in the name of the Lord Jesus Christ and spoke the man's name and the woman's name and said, “In the name of the Lord Jesus Christ, I command life to come back to your bodies.” Instantaneously, these two heathen people who had never known Jesus Christ as their Savior sat up and immediately began to praise God. The spirit and the power of God came into the life of those people. To us that may seem strange and a phenomenon, but that is the beginning of these end-time ministries.  (I talked to a sister 3-6-25 whose husband had been dead for 81/2 months when I called him back in the name of Jesus and by the grace of God he came to her in her kitchen. In another case a husband, wife and children had been killed by Satanists as witnessed by Eve and my angel and I called them back and all immediately returned by God's grace. God can use a donkey. Back to Tommy's message.) God is going to take the do-nothings, the nobodies, the unheard-of, the no-accounts. He is going to take every man and every woman and he is going to give them this outpouring of the Spirit of God. In the Book of Acts, we read that “In the last days,” God said, “I will pour out my Spirit upon all flesh.” I wonder if we realized what God meant when He said, “I will pour out my Spirit upon all flesh.” I do not think I fully realized nor could I understand the fullness of it, and then I read from the Book of Joel: “Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain…” (Joel 2:23). …He is going to give to his people in these last days a double portion of the power of God!) As the vision appeared to me after I was asleep, I suddenly found myself in a great high distance. Where I was, I do not know. But I was looking down upon the earth. Suddenly the whole earth came into my view. Every nation, every kindred, every tongue came before my sight from the east and the west, the north and the south. I recognized every country and many cities that I had been in, and I was almost in fear and trembling as I beheld the great sight before me: and at that moment when the world came into view, it began to lightning and thunder. As the lightning flashed over the face of the earth, my eyes went downward and I was facing the north. Suddenly I beheld what looked like a great giant, and as I stared and looked at it, I was almost bewildered by the sight. It was so gigantic and so great. His feet seemed to reach to the north pole and his head to the south. Its arms were stretched from sea to sea. (Meaning: A great corporate body of saints.) I could not even begin to understand whether this was a mountain or a giant, but as I watched, I suddenly beheld a great giant. I could see his head was struggling for life. He wanted to live, but his body was covered with debris from head to foot (Sin and false doctrines), and at times this great giant would move his body and act as though it would even raise up at times. And when it did, thousands of little creatures seemed to run away. (Demons) Hideous creatures would run away from this giant, and when he would become calm, they would come back. All of a sudden this great giant lifted his hand towards heaven, and then it lifted its other hand (Praising the Lord!), and when it did, these creatures by the thousands seemed to flee away from this giant and go into the darkness of the night. Slowly this great giant began to rise and as he did, his head and hands went into the clouds. As he rose to his feet he seemed to have cleansed himself from the debris and filth that was upon him, and he began to raise his hands into the heavens as though praising the Lord, and as he raised his hands, they went even unto the clouds. Suddenly, every cloud became silver, the most beautiful silver (purified through heavenly fire) I have ever known. As I watched this phenomenon, it was so great, I could not even begin to understand what it all meant. I was so stirred as I watched it, and I cried unto the Lord and I said, “Oh Lord, what is the meaning of this?” and I felt as if I was actually in the Spirit and I could feel the presence of the Lord even as I was asleep. And from those clouds suddenly there came great drops of liquid light raining down upon this mighty giant (light is truth), and slowly, slowly, this giant began to melt, began to sink itself in the very earth itself, and as he melted (bearing their cross), his whole form seemed to have melted upon the face of the earth, and this great rain began to come down. Liquid drops of light began to flood the very earth itself, and as I watched this giant that seemed to melt, suddenly it became millions of people over the face of the earth. As I beheld the sight before me, people stood up all over the world! They were lifting their hands and they were praising the Lord. At that very moment, there came a great thunder that seemed to roar from the heavens. I turned my eyes toward the heavens and suddenly I saw a figure in white, in glistening white; the most glorious thing that I have ever seen in my entire life. I did not see the face, but somehow I knew it was the Lord Jesus Christ, and he stretched forth his hand, and as he did, he would stretch it forth to one, and to another, and to another. And as he stretched forth his hand upon the nations and the people of the world, men and women, as he pointed toward them, this liquid light seemed to flow from his hands into them, and a mighty anointing of God came upon them (The latter rain), and those people began to go forth in the name of the Lord. I do not know how long I watched it. It seemed it went into days and weeks and months. And I beheld this Christ as he continued to stretch forth his hand, but there was a tragedy. There were many people, as he stretched forth his hand, who refused the anointing of God and the call of God. I saw men and women that I knew. People that I felt would certainly receive the call of God. But as he stretched forth his hand toward this one and toward that one, they simply bowed their head and began to back away. And each of those that seemed to bow down and back away seemed to go into darkness. Blackness seemed to swallow them everywhere. (Faction and falling away) I was bewildered as I watched it, but these people that he had anointed, hundreds of thousands of people all over the world, in Africa, England, Russia, China, America, all over the world, the anointing of God was upon these people as they went forward in the name of the Lord. I saw these men and women as they went forth. They were ditch diggers, they were washerwomen, they were rich men, they were poor men. I saw people who were bound with paralysis and sickness and blindness and deafness. As the Lord stretched forth to give them this anointing, they became well, they became healed, and they went forth exactly as the Lord did. And this is the miracle of it - this is the glorious miracle of it. It seemed as if there was this same liquid fire in their hands - those people would stretch forth their hands and say, “According to my word, be thou made whole.” These people continued in this mighty end-time ministry. I did not fully realize what it was, and I looked to the Lord and said, “What is the meaning of this?” And he said, “This is that which I will do in the last days. I will restore all that the cankerworm, the palmerworm, the caterpillar - I will restore all that they have destroyed. This, my people, in the end times will go forth. As a mighty army shall they sweep over the face of the earth.” As I was at this great height, I could behold the whole world. I watched these people as they were going to and fro over the face of the earth. Suddenly there was a man in Africa and in a moment he was transported by the Spirit of God, and perhaps he was in Russia, or China or America or some other place, and vice versa. All over the world these people went, and they came through fire, and through pestilence, and through famine. Neither fire nor persecution, nothing seemed to stop them. Angry mobs came to them with swords and with guns. And like Jesus, they passed through the multitudes and they could not find them, but they went forth in the name of the Lord, and everywhere they stretched forth their hands, the sick were healed, the blind eyes were opened. There was not a long prayer. And after I had reviewed the vision many times in my mind, and I thought about it many times, I realized that I never saw a church, and I never saw or heard a denomination, but these people were going in the name of the Lord of Hosts. Hallelujah! As they marched forth in everything they did, as the ministry of Christ in the end times, these people were ministering to the multitudes over the face of the earth. Tens of thousands, even millions, seemed to come to the Lord Jesus Christ as these people stood forth and gave the message of the kingdom, of the coming kingdom, in this last hour. It was so glorious, but it seems as though there were those who rebelled, and they would become angry and they tried to attack those workers who were giving the message. (As in Jesus' day so it is in ours) God is going to give the world a demonstration in this last hour that the world has never known. These men and women are of all walks of life; degrees will mean nothing. I saw these workers as they were going over the face of the earth. When one would stumble and fall, another would come and pick him up. There were no “big I's” and “little you's,” but every mountain was brought low and every valley was exalted, and they seemed to have one thing in common - there was a divine love, a divine love that seemed to flow forth from these people as they worked together, and as they lived together. It was the most glorious sight that I have ever known. Jesus Christ was the theme of their life. They continued and it seemed days went by as I stood and beheld this sight. I could only cry, and sometimes I laughed. It was so wonderful as these people went throughout the face of the whole earth, bringing forth in this last end time. As I watched from the very heaven itself, there were times when great deluges of this liquid light seemed to fall upon great congregations, and they would lift up their hands and seemingly praise God for hours and even days as the Spirit of God came upon them. God said, “I will pour my Spirit upon all flesh,” and that is exactly this thing. And to every man and woman that received this power and anointing of God, the miracles were without end. (We have talked about miracles. We have talked about signs and wonders, but I could not help but weep as I read again this morning, at 4 o'clock the letter from our native workers. This is only the evidence of the beginning for one man, a “do-nothing, an unheard-of,” who would go and stretch forth his hand and say, “In the name of the Lord Jesus Christ, I command life to flow into your body.” I dropped to my knees and began to pray again, and I said, “Lord, I know that this time is coming soon!”) And then again, as these people were going about the face of the earth, a great persecution seemed to come from every angle. Suddenly, there was another great clap of thunder that seemed to resound around the world, and I heard again the voice that seemed to speak, “Now this is my people. This is my beloved bride.” (In Revelation, we see the Bride in her “lampros,” liquid light garment who has been doing miracles all over the world. Rev.19:7 Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And it was given unto her that she should array herself in fine linen, bright (Lampros) and pure: for the fine linen is the righteous acts of the saints. John the Baptist saw Jesus' first fruits disciples and called them the Bride for he said, “He that hath the Bride is the Bridegroom.” This Bride went forth to do miracles in the gospels and in Acts and to pass this anointing on to the rest of the church. Then in Revelation we see the rest of the church in a white or “leukos” garment who are invited to the marriage. Rev.19:14 And the armies which are in heaven followed him upon white horses, clothed in fine linen, white (Leukos) and pure. And below we will see in Tommy's revelation the dead in Christ rising to be joined with them at the end of the seven-year tribulation.) And when the voice spoke, I looked upon the earth and I could see the lakes and the mountains. The graves were opened, and people from all over the world, the saints of all ages, seemed to be rising. (The dead in Christ will rise first.) And as they rose from the grave, suddenly all these people came from every direction. From the East and the West, from the North and the South, and they seemed to be forming again this gigantic body. As the dead in Christ seemed to be rising first I could hardly comprehend it. It was so marvelous. It was so far beyond anything I could ever dream or think of. But as this body suddenly began to form and take shape again, it was in the form of this mighty giant, but this time it was different. It was arrayed in the most beautiful, gorgeous white. (In Rev.19:14 this is the white or “leukos” garments of the church.) Its garments were without spot or wrinkle as its body began to form, and the people of all ages seemed to be gathered into this body, and slowly, slowly, as it began to form up into the very heavens, suddenly from the heavens above, the Lord Jesus came, and became the head.  (Now, Jesus is the head of the Bride, John said was Jerusalem, just as David, as a type of the Man-child reformers, was head of the Bride, Jerusalem. In this way Jesus and David were also the head of the rest of the Body of Israel; a type of the Church. We see this same relationship of Esther as the Bride head of the body of Israel and the Shulammite in Song of Solomon as the Bride head of Israel.) I heard another clap of thunder that said, “This is my beloved bride for whom I have waited. She will come forth even tried by fire. This is she that I have loved from the beginning of time.” As I watched, my eyes suddenly turned to the far north, and I saw destruction of men and women in anguish and crying out, and buildings in destruction. Then I heard again, the fourth voice that said, “Now is My wrath being poured out upon the face of the earth.” (The Day of the Lord's wrath upon those who persecuted God's people.) From the ends of the whole world, the wrath of God seemed to be poured out and it seemed that there were great vials of God's wrath being poured out upon the face of the earth. (The seals and trumps of the tribulation were followed by the vials of wrath in the day of the Lord. There are seven years before the Bride and Church are caught up followed by the year of wrath on the wicked who persecuted them. Isa.34:8 For Jehovah hath a day of vengeance, a year of recompense for the cause of Zion.) I can remember it as though it happened a moment ago. I shook and trembled as I beheld the awful sight of seeing the cities and whole nations going down into destruction. I could hear the weeping and wailing. I could hear people crying. They seemed to cry as they went into caves, but the caves in the mountains opened up. They leaped into the water, but the water would not drown them. There was nothing that could destroy them. They were wanting to take their lives, but they could not. Then again I turned my eyes to this glorious sight, this body arrayed in beautiful white, shining garments. Slowly, slowly, it began to lift from the earth, and as it did, I awoke. (This is the catching up of the lampros Bride and white Church body at the end of the tribulation before the Great and Terrible Day of the Lord.) What a sight I had beheld! I had seen the end-time ministries - the last hour. Again, on July 27, at 2:30 in the morning, the same revelation, the same vision came again exactly as it did before. My life has been changed as I realized that we are living in that end time, for all over the world God is anointing men and women with this ministry. It will not be doctrine. It will not be a churchianity. It is going to be Jesus Christ. They will give forth the word of the Lord. I heard it said so many times in the vision, “And according to my word it shall be done.”   Joel's Restoration Begins Sandy Shaw - 3/30/12 (David's notes in red) In this dream we were in a place that looked like Tahlequah, Oklahoma but it was bigger and prettier. It was really beautiful. (In Cherokee, Tahlequah means, “just two or two is enough”. Just as Jesus sent out the disciples and the 70 two by two, so it will be in our day when Jesus in the Man-child ministers will send out the two witnesses in the Great Revival.) There were a lot of people from UBM there, not just local but from all over. The people there were like-minded. There were many ages, from babies all the way up to old men. There was singing, praying, eating, and all kinds of fellowship and the kids were playing. It was like in a big meadow with a lot of shade trees. There was just ‘a oneness' there; it was peaceful and really beautiful. The sun felt so good. Then it started to rain while the sun was still shining, and the rain lasted only a few seconds before it began to pour down like a waterfall. It was just a steady, flowing stream of water hitting everyone there, from the babies to the oldest. (A renewal of the former rain upon the saints and then the beginning of the latter rain upon the David reformer ministries before it's given to the saints, just as Joel spoke of and the Gospels show in type: (Joe.2:22) Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength. (23) Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first [month]. (Note: Hos.6:3… he (the Lord) will come unto us as the rain, as the latter rain that watereth the earth. The Lord will come as the anointing of the Holy Spirit not in the air or in a rapture of the Church!!) Back to Joel (24) And the floors shall be full of wheat, and the vats shall overflow with new wine and oil. (25) And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm (representing the curse on God's people), my great army which I sent among you. (26) And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame. (27) And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame. (28) And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: (29) and also upon the servants and upon the handmaids in those days will I pour out my Spirit. Everyone was feeling this water and it was filling us up. It was freshness and newness and it didn't feel like any other kind of anointing one has ever felt before. We knew that we knew, it was there to stay. Everyone had their faces up to the water, to the anointing, feeling the water. (I am not doing it justice in explaining how it felt; how it was filling us up and how we all felt; even to say, “Walking on a cloud” is not the right words but I don't know any other words.) I saw people walking on stones and stickers in the ground, and we were barefoot, and it didn't hurt us, like we didn't feel it. (Representing walking above the curses of this world with no hurt.) We knew that we knew, our entire body was anointed of God. We knew what we were doing was ordained of God and we were just doing it. There were no questions. (I just can't explain the oneness or the way our hands felt; like they were not our hands, but the Lord's hands. …Each step was ordained of the Lord. We knew that nothing could take away what God had given to us. We were being completely used by Him. It was like walking or moving on clouds.) ... When everyone was filled, ... that's when we heard God tell us, “Ok, get busy; we're going to work now”. (The beginning of the spread of the revival.)   Revival Beginning at UBM Charlie Smith - 12/12/12 (David's notes in red) Notice the date of this dream: 12/12/12, the fullness of the elect. In the early hours of the morning, the Lord gave me this dream. In it, suddenly, I appeared in a large room where I saw brother David (representing the David Man-child reformers) and about 10 or 12 brethren standing around. (I asked the Lord if this was 12 and got a yes, which fits with Jesus and his 12 when revival began then.) I knew David, but his features had changed some. I mean, he really looked great. I could really see God in the man like I never had before. (David, here is a type of the Man-child reformers who will start this revival, just as Jesus, the Son of David, did in His time. The things that have been are the things that will be.) And I knew him, but the other brethren I did not recognize, although I really did know who they were. As I stood looking, a man came over to me and He was the Lord! The brethren were being taught how to minister to the needs of the people. Brother David walked across the room to pray for a man who came for healing. He stood before the man and said, “Be healed,” and the man was healed instantly. David turned and walked back to the other side of the room. (God's power is made perfect in man's weakness, so that no flesh can glory.) The brethren, as well as I, were amazed that the man was healed, and we started praising God and giving thanks. As we rejoiced, another man came forward for healing who was blind. One of the brethren came forth and laid hands on the man's head, saying, “Receive your sight”. And the man cried out, “I'm healed and I can see!” Other people in the room who were in need came forth immediately, some with missing or deformed limbs, twisted bodies, crippled, all such of humanity that was so pitiful; they came up and every one of them was healed instantly. I said, “Oh, God, how is it that everyone was healed instantly, so fast, so easily? Some had hands laid on them and others did not, but they were all healed”. The Lord smiled and said, “You could not see”. Then the Lord opened my spiritual eyes and said, “Now look”. And He showed me again the part where David said to the man, “Be healed”. This time I could see the words “Be healed” coming out of David's mouth, like a mist, and entering into the man. And as the word went into the man, he was instantly healed. I received a few scriptures that go with this dream: (Isa.55:11) So shall my word be that goeth forth out of my mouth. It shall not return unto me void, but it shall accomplish that which I please; and it shall prosper in the thing whereto I sent it. (Jer.1:12) I watch over my word to perform it. (Eze.12:25) For I am Jehovah and I will speak, and the word that I shall speak shall be performed. (Rom.10:8) The word is nigh thee, in thy mouth and in thy heart. And I was still wondering about the mist that I saw, and I got (Joh.6:63) The words that I have spoken to you are spirit and they are life. So I understood that, like Jesus spoke the Word, and it came to pass, so these brethren operated on that level. The scene changed and we were in a different, larger room. David and about 100 or more other brethren were gathered together. The brethren were being taught how to minister and were then sent forth. They went forth preaching the Word and healing the sick everywhere. The brethren covered much of this area and you couldn't go anywhere without seeing them. (Many Man-child ministers are coming here and they will send forth disciples as Jesus did.) And then the scene quickly changed again, and we were at another place outside. It was a large, grassy area with parking nearby, but I don't know where it was. Brother David and maybe as many as 500 brethren were gathered together and crowds of people were coming from everywhere. It looked like thousands or even hundreds of thousands were coming. The meetings ran day and night. One night, all the people saw a pillar of fire burning in our midst. They were being drawn by the Lord, and it was a holy move of God. So many saints were now coming together. Again, the scene quickly changed and I was lifted up, looking down on the earth, and I saw the saints running through all the earth, spreading the gospel and the light was shining all over the earth. I think what I saw was a revival to prepare the saints to manifest sons of God in the earth to do the will of the Father. I also believe that this is a revival for the Man-child because in every one of those scenes where David and the brethren were gathered, they were being taught how to minister the Word and heal the sick. And I noticed that everything was on a higher level than what we're used to now. They didn't spend a lot of time and use a lot of words when they prayed; they just commanded it and it was immediately done. And when they gave the Gospel, they didn't have to stand there for hours trying to nail a point down. It was just like the glory of the Lord fell. When these brethren got around people out here on the streets to witness, the glory of the Lord was so strong that they just automatically fell down and cried, “Save me!” This was definitely a sign to us all that God's getting ready to do something wonderful here. I'm just like my brothers and sisters here. I want to be a part of it because I know God's going to do a fantastic work here and it's going to spread worldwide because I saw the lights cover the whole earth. I don't know when this is going to happen, but I know it will. Amen. We are informed by the Lord in many more dreams and scriptures that there is coming a great revival here and across the country and world. It will be in the midst of darkness and turmoil and many will come out of darkness. (Isa.60:1) Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee. (2) For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee. (3) And nations shall come to thy light, and kings to the brightness of thy rising. (4) Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be carried in the arms. (5) Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee. We have a part in this. The principalities and powers of darkness have been put under our feet, but we must fight the good fight of the faith and cast them down from over UBM, this area, the U.S, and many other countries. (Luk.10:18) And he said unto them, I beheld Satan fallen as lightning from heaven. (19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. (20) Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. Let us have fasting and prayer and praise meetings and confess our sins and cast down these powers. Let us decree freedom from bondage and darkness. I received this: (Job 22:28) Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways. (29) When they cast [thee] down, thou shalt say, [There is] lifting up; And the humble person he will save. (30) He will deliver [even] him that is not innocent: Yea, he shall be delivered through the cleanness of thy hands.   Prophet Phillip shared this vision with us: (Spearheading the Man-child) I have prayed for three days now for the Holy Father's will in this matter of sharing the vision I received during a meeting with David as the speaker (in Phoenix, a type of resurrection life). (I had never seen Phillip before this.) I am permitted to share the following: As I prayed with David at the start of the meeting, I saw the room change into a stadium filled with people and David was at the podium shouting through a microphone that was in the shape of a shofar. He wore a silver yarmulke that glowed as he spoke, and from above it came a white golden light pouring down from the sky as a beam of glory growing brighter with each outpouring. From David's clothing came the same glory lights pouring through the tzit-tzit on his garment, flowing like fingers through the people. They touched the forehead and were grabbed by the right hand of people who became pregnant (with Christ) and began shouting as they were covered in glory. This is the vision I had at the meeting. The Holy Father says that David would know its meaning, if not now, very soon. (All glory to God, He chooses the weak to show this.  He can speak through a donkey.)   Months after that meeting, we received this from Phillip: Holy Yahweh is forming this ministry into His Image to spearhead the Man-child Ministry Birthing and Delivery to the World! Amen! He has given this to me in a mighty vision that ran and continued for three nights along with some other things that I can't say just yet. In short, brethren, the “white golden light pouring down from the sky as a beam of glory” will flow through obedient servants in whom Christ is manifested through the latter rain and belief in the truth. It will flow first through the man-child and then through the witnesses to the Church at large. (This light is pouring down from the sky upon the giant body of Christ in Tommy Hick's revelation.)

Send us a textIn this episode of The Unrestricted Podcast, host DreRawka sits down with Ezekiel “The Tongan Kong” Latu, one of Utah's most exciting Heavyweight MMA fighters.Zeke opens up about his latest fight, his current mindset, and his preparation for his upcoming battle at Fierce Fighting Championship 43 during FightCon at the Salt Palace this December.We also dive into:

Send us a textIn this episode of The Unrestricted Podcast, host DreRawka sits down with Ezekiel “The Tongan Kong” Latu, one of Utah's most exciting Heavyweight MMA fighters.Zeke opens up about his latest fight, his current mindset, and his preparation for his upcoming battle at Fierce Fighting Championship 43 during FightCon at the Salt Palace this December.We also dive into:

The Madison Common Council is the policy-making body of the City of Madison. Representing the citizens of the City of Madison, the Common Council will promote the safety, health and general well -being of our community within the bounds of fiscal responsibility while preserving and advancing the quality of life resulting in exceptional civic pride.

Amasai is not a well-known figure, but the record of his heart and words in 1 Chronicles 12:16–18 marks him out as a true disciple of David. Representing the men of Benjamin and Judah, he and those with him came in faith, believing what God had said about David as his Anointed King. The faced a test, whether they were truly on David's side or had treacherous hearts. They gave a pledge, Amasai speaking under the influence of the Holy Spirit, testifying of their allegiance to David. Like Amasai, true Christians come to a greater than David, the Lord Jesus Christ, receiving him as the Lord and Christ from God, though now despised upon earth. Like Amasai, believers face a test as to their faithfulness: are they truly coming to and committed to the Lord Jesus? Finally, believers give a pledge, not least in their baptism, that they belong to Christ and stand with him and for him.

On the first day of a camp where Alan teaches teens entrepreneurial skills, a student said, “You’re a Christian, aren’t you? I can tell.” Before Alan said he was a Christian or wore his favorite socks and ties decorated with Christian symbols, the teen said he saw Jesus through Alan’s words, actions, and attitude. They discussed how they could better represent Jesus wherever they go. Saying we’re Christian and wearing clothes with Christian messages are good things. However, the Bible teaches that the way we live and love as we share the gospel are the true identifiers of those who follow Jesus. The apostle Paul and the other believers in Corinth were compelled, or driven, to please God by living with an eternal perspective while sharing Him with others (2 Corinthians 5:9-14). When we’re committed to living for Jesus instead of for ourselves, the Holy Spirit changes our perspective, character, priorities, and ways of interacting with others (vv. 15-17). Our new life in Christ is intended to represent Him while we point others to Him, “as though God were making his appeal through us” (vv. 18-20). Empowered by the Spirit, we’re given the joy and responsibility of representing Jesus wherever we go.

Welcome to The Hangar Z Podcast, brought to you by Vertical HeliCASTS, in partnership with Vertical Valor magazine.Listen closely for your chance to win awesome prizes from Heli Life! Throughout 2025, every episode of The Hangar Z Podcast will reveal a secret word. Once you catch it, head to contests.verticalhelicasts.com to enter!In this episode, all of us at Vertical Valor Magazine and The Hangar Z Podcast congratulate the El Dorado County Sheriff's Office Aviation Unit on receiving the Blades of Valor award for Service, Courage, and Flight. From a meeting with the sheriff in 2021 to launching a fully operational unit just three years later, their journey has been one of vision, dedication, and collaboration.The team carefully selected the right people and the right airframe for their mission, drawing valuable insight from neighboring aviation units, the Airborne Public Safety Association, and the Seminole County Sheriff's Office in Florida. The result: 22 rescues in their very first year of operation.Representing the unit are its three full-time members—Sergeant Jesse Decanay, Pilot Joe Brown, and TFO/Mechanic Patrick Becker. Together, we discuss the challenges of building a law enforcement aviation program from the ground up, choosing the right airframe and personnel, and establishing a strong safety culture from day one.Thank you to all our followers and our sponsors. Don't forget to like and subscribe to The Hangar Z Podcast.Thank you to our sponsors Precision Aviation Group, SHOTOVER and Summit Aviation. 

"What did Young Tony ask today?" - M&M discuss if Buster Posey should re-hire Bruce Bochy, which contract saga was more frustrating: Kuminga or Aiyuk, Aaron Rodgers representing us in Ireland, & Bad Bunny headlining the Super Bowl halftime showSee omnystudio.com/listener for privacy information.

"What did Young Tony ask today?" - M&M discuss if Buster Posey should re-hire Bruce Bochy, which contract saga was more frustrating: Kuminga or Aiyuk, Aaron Rodgers representing us in Ireland, & Bad Bunny headlining the Super Bowl halftime showSee omnystudio.com/listener for privacy information.

Join Matt and Kate for Episode 59 of Eternal Darkness of Not So Spotless Minds!In this episode, we discuss the bizarre account of ghost SA - yep, that's apparently a thing - with “The Entity” representing our pre-2000s. Representing post-2000s, we review the-sequel-to-Sinister-we-deserved-but-didn't-get, Joe Hill adaptation of “The Black Phone” (2021).In addition to this, we hear about Matt's wild wedding stories, Kate wishing the demise of her family so she doesn't have to buy a house, we discuss what we'd do if someone we knew said they were being attacked by ghosts, and we get into a very heated and emotional debate about killer snails…So sit back, relax and open up a can of something delightful as we take you down to the Eternal Darkness Of Not So Spotless Minds…Check out the Eternal Darkness Of Not So Spotless Minds link tree:https://linktr.ee/edonssmpodcast for all our show links and social media links.Please also email us at -edonssmpodcast@gmail.comBackground music provided by lofigeek.

Steve Dickman, President of Outpost Centers International, believes that mission work is the right arm of the gospel. Representing a network of over 350 member ministries, Steve shares impactful stories and insights from diverse OCI mission projects around the globe.

Originally uploaded September 5, reloaded Sept. 12th. Chris Holman welcomes back Randy Thelen, President & CEO of The Right Place, Grand Rapids, MI. Economic Development Leaders for Michigan Unveil Top 10 Priorities for Statewide Growth and Prosperity Economic Development Leaders for Michigan (EDLM), a coalition of the state's premier regional economic development organizations, recently announced a unified list of 10 priorities designed to position Michigan for long-term growth, innovation, and prosperity. Representing regions that comprise 79% of the state's population and 84% of its gross domestic product, EDLM brings together leaders with over 225 years of combined experience in economic development. The coalition is committed to advancing strategies that will drive business investment, talent development, community revitalization, and innovation across the state. “A competitive economic development toolbox locally impacts all elements of a community — from small businesses, startups, and entrepreneurs, to placemaking projects like farmers markets, and to successfully attracting brand-new investment and good jobs. The better funded and more robust our state economic development toolbox and programs are, the more revenue we will generate for the state, supporting the quality services we all want,” said Bob Trezise, President and CEO of the Lansing Economic Area Partnership (LEAP). The Top 10 Economic Development Priorities outlined by EDLM include targeted investments and policy reforms across four key categories: Business Attraction and Retention Maintain Business Development Program at $100 million to stay competitive for job-creating investments. Adopt a performance-based, accountable withholding tax incentive to support impactful project attraction and expansion. Community Development Renew and fund the Revitalization and Placemaking (RAP) Program at $50 million to support vibrant, place-based development. Renew and fund the Community Revitalization Program (CRP) at $50 million to reinvest in communities across Michigan. Modernize locally driven programs: SmartZone: Extend expiring TIF agreements by 15 years, with potential for additional extensions based on local approval. Transformational Brownfield Program: Simplify program access and remove funding caps to unlock more redevelopment opportunities. Fund the Regional Strategic Site Readiness Program at $50 million annually to accelerate development of competitive, investment-ready sites. Talent Maintain the Going PRO Talent Fund, emphasizing growth in advanced manufacturing and technology sectors. Establish a $10 million Regional Talent Attraction and Retention Fund to support locally tailored workforce initiatives. Innovation & Entrepreneurship Double the state's R&D Tax Credit to $200 million to encourage more private-sector innovation. Recommit to regionally led Entrepreneurship and Innovation Programming at $100 million, restoring funding to 2012 levels (currently $15.7 million). “This list reflects our shared vision for a stronger, more competitive Michigan," said Randy Thelen, President and CEO of the Right Place and current Chair of EDLM. “These are the smart, bold investments we believe will create economic momentum, attract and retain talent, and ensure every region of our state can thrive.” EDLM members urge state policymakers, business leaders, and stakeholders across Michigan to support and champion these initiatives as part of a collaborative strategy to secure Michigan's future economic success.

Welcome to The Hangar Z Podcast, brought to you by Vertical HeliCASTS, in partnership with Vertical Valor magazine.Listen closely for your chance to win awesome prizes from Heli Life! Throughout 2025, every episode of The Hangar Z Podcast will reveal a secret word. Once you catch it, head to contests.verticalhelicasts.com to enter!In this episode, all of us at Vertical Valor Magazine and The Hangar Z Podcast congratulate the El Dorado County Sheriff's Office Aviation Unit on receiving the Blades of Valor award for Service, Courage, and Flight. From a meeting with the sheriff in 2021 to launching a fully operational unit just three years later, their journey has been one of vision, dedication, and collaboration.The team carefully selected the right people and the right airframe for their mission, drawing valuable insight from neighboring aviation units, the Airborne Public Safety Association, and the Seminole County Sheriff's Office in Florida. The result: 22 rescues in their very first year of operation.Representing the unit are its three full-time members—Sergeant Jesse Decanay, Pilot Joe Brown, and TFO/Mechanic Patrick Becker. Together, we discuss the challenges of building a law enforcement aviation program from the ground up, choosing the right airframe and personnel, and establishing a strong safety culture from day one.Thank you to all our followers and our sponsors. Don't forget to like and subscribe to The Hangar Z Podcast.Thank you to our sponsors Dallas Avionics, Garmin and SHOTOVER.

Scott O'Brien and Emma Brennan are in studio with Eoin to talk about representing Ireland at the Oslo 2025 Homeless World Cup. They also open up about their experiences with drug and alcohol abuse and the work of Coolmine, a drug and alcohol treatment centre. Warning, this piece does include conversations around drug use and addiction.

Scott O'Brien and Emma Brennan are in studio with Eoin to talk about representing Ireland at the Oslo 2025 Homeless World Cup. They also open up about their experiences with drug and alcohol abuse and the work of Coolmine, a drug and alcohol treatment centre. Warning, this piece does include conversations around drug use and addiction.

It's an Emmajority Report Tuesday on the Majority Report. Sam is out for Rosh Hashanah. Happy New Year to those that celebrate. On today's show: Trump irresponsibly claims a link between pregnant woman taking acetaminophen and autism. The FDA releases a warning for pregnant women in which they undermine their own warning in the final paragraph. Dr. Mohammed Mustafa joins us to discuss the horrors he has witnessed while volunteering at hospitals in Gaza. Here is a link to the fundraiser for a children's hospital in Gaza. Host of the "I've Had it Podcast" Jennifer Welch joins us to talk about being a progressive person in Oklahoma and to help understand the Christian In the Fun Half: Border Czar Tom Homan does not deny taking $50k in bribes from an undercover FBI agent although White House Press Secretary Karoline Leavitt does deny that he took the money. Sinclair Broadcasting who owns more than 30 ABC affiliates is preempting Jimmy Kimmel with a Charlie Kirk memorial special produced by National Desk. The Guardian released an embedded video journalism piece in Tel Aviv showing even most supposed left-wing Israelis cannot muster up any care for Palestinian lives. All that and more. Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Follow us on TikTok here: https://www.tiktok.com/@majorityreportfm Check us out on Twitch here: https://www.twitch.tv/themajorityreport Find our Rumble stream here: https://rumble.com/user/majorityreport Check out our alt YouTube channel here: https://www.youtube.com/majorityreportlive Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! https://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: https://majority.fm/app Go to https://JustCoffee.coop and use coupon code majority to get 10% off your purchase Check out today's sponsors: HELLOFRESH: Go to HelloFresh.com/majority10fm to get 10 Free Meals + a Free Item for Life! One per box with active subscription. Free meals applied as discount on first box, new subscribers only, varies by plan. CURRENT AFFAIRS: Go to currentaffairs.org/subscribe and enter the code MAJORITYREPORT at checkout. The offer expires October 31st SUNSET LAKE:  Head to SunsetLakeCBD.com and use the code FlowerPower25 to save 40% on all their sun grown flower, pre rolls, and even vapor cartridges. Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech Check out Matt's show, Left Reckoning, on YouTube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.com/

Joe welcomes Dayton January aka Bassboy, a performing bass guitarist from Lake Charles, Louisiana. Whose playing style embodies both groove, cajun, zydeco, blues, funk and soul. Drawing inspiration from the diverse sounds of Louisiana. Dayton has developed a style that is both versatile and deeply rooted in rhythm. In this episode, we explore his journey into music, the art of creating a bassline that defines a song. We learn about the challenges and triumphs of performing live, and his vision for where his music is headed. Representing the foundation of the band and the heartbeat of the stage, Dayton carries the low end with power, precision, and passion. This episode was recorded in Oakdale, Louisiana.

AP correspondent David Fischer reports from Fort Pierce, Florida, where the man charged with hiding at a golf course to attempt to kill President Trump presents his defense today.

Lori Gimelshteyn is the Executive Director of the Colorado Parent Advocacy Network (CPAN). She is dedicated to to protecting parental rights in schools and demonstrates how to build bridges with school officials, schoolboards and media while representing Christian values in public education to protect children from harmful ideology. Get a copy of Navigating Public Schools: Charting a Course to Protect Your Child's Christian Faith for a gift of any amount. Buy your copy of Jim Daly’s book, ReFOCUS! He shares how believers can engage others in the culture with the love of Christ and reveal the heart of God. Our goal is to strengthen our schools — not divide them. This information, combined with a biblical worldview, empowers parents and students to navigate the school year with grace and truth. Your role is crucial, Mom and Dad! Colorado Parents Advocacy Network - Resources for parents everywhere to adapt and use in advocating for your children Watch this inspiring documentary from Focus on the Family and the Colson Center and participate in the 4-part study on impacting the culture Opt-Out Template for Parents Support this Show! Send Jim a voicemail! Click here. Send your feedback or questions to Jim in the Contact Form.