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Preached on Sunday the 28th of Sunday, 2025.2 Kings 17:1-23 “In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign in Samaria over Israel, and he reigned nine years. And he did what was evil in the sight of the Lord, yet not as the kings of Israel who were before him. Against him came up Shalmaneser king of Assyria. And Hoshea became his vassal and paid him tribute. But the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and offered no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up and bound him in prison. Then the king of Assyria invaded all the land and came to Samaria, and for three years he besieged it. In the ninth year of Hoshea, the king of Assyria captured Samaria, and he carried the Israelites away to Assyria and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes. And this occurred because the people of Israel had sinned against the Lord their God, who had brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods and walked in the customs of the nations whom the Lord drove out before the people of Israel, and in the customs that the kings of Israel had practiced. And the people of Israel did secretly against the Lord their God things that were not right. They built for themselves high places in all their towns, from watchtower to fortified city. They set up for themselves pillars and Asherim on every high hill and under every green tree, and there they made offerings on all the high places, as the nations did whom the Lord carried away before them. And they did wicked things, provoking the Lord to anger, and they served idols, of which the Lord had said to them, “You shall not do this.” Yet the Lord warned Israel and Judah by every prophet and every seer, saying, “Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.” But they would not listen, but were stubborn, as their fathers had been, who did not believe in the Lord their God. They despised his statutes and his covenant that he made with their fathers and the warnings that he gave them. They went after false idols and became false, and they followed the nations that were around them, concerning whom the Lord had commanded them that they should not do like them. And they abandoned all the commandments of the Lord their God, and made for themselves metal images of two calves; and they made an Asherah and worshiped all the host of heaven and served Baal. And they burned their sons and their daughters as offerings and used divination and omens and sold themselves to do evil in the sight of the Lord, provoking him to anger. Therefore the Lord was very angry with Israel and removed them out of his sight. None was left but the tribe of Judah only. Judah also did not keep the commandments of the Lord their God, but walked in the customs that Israel had introduced. And the Lord rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight. When he had torn Israel from the Intro Music by Julius H. from Pixabay Outro Music by PianoAmor from Pixabay
Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.
Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.
Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.
A brief overview and summary of the daily portion of three chapters of Rambam's Mishnah Torah, as an aid to enhance the study and review of the day's Rambam.
Rambam - 3 Chapters a Day (Audio) - by Rabbi Avraham Meyer Zajac
Learn the daily portion of Rambam's Mishneh Torah, 3 chapters a day, with Rabbi Avraham Zajac, a renowned Talmudic scholar and master teacher.
Learn a halacha of Rambam in-depth from a variety of noted Torah scholars, who delve deeper into words of the Rambam to understand them in the context of the other sources and commentaries.
Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.
Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.
Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.
A brief overview and summary of the daily portion of three chapters of Rambam's Mishnah Torah, as an aid to enhance the study and review of the day's Rambam.
Learn a halacha of Rambam in-depth from a variety of noted Torah scholars, who delve deeper into words of the Rambam to understand them in the context of the other sources and commentaries.
Learn a halacha of Rambam in-depth from a variety of noted Torah scholars, who delve deeper into words of the Rambam to understand them in the context of the other sources and commentaries.
Rambam - 3 Chapters a Day (Audio) - by Rabbi Avraham Meyer Zajac
Learn the daily portion of Rambam's Mishneh Torah, 3 chapters a day, with Rabbi Avraham Zajac, a renowned Talmudic scholar and master teacher.
Learn a halacha of Rambam in-depth from a variety of noted Torah scholars, who delve deeper into words of the Rambam to understand them in the context of the other sources and commentaries.
Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.
Rabbi Gordon studies one chapter a day from Maimonides' classic legal work of Mishneh Torah. The original Hebrew text is read and then translated and clearly explained in English.
A brief overview and summary of the daily portion of three chapters of Rambam's Mishnah Torah, as an aid to enhance the study and review of the day's Rambam.
Rambam - 3 Chapters a Day (Audio) - by Rabbi Avraham Meyer Zajac
Learn the daily portion of Rambam's Mishneh Torah, 3 chapters a day, with Rabbi Avraham Zajac, a renowned Talmudic scholar and master teacher.
#190 - What if you could trade flat maps and footnotes for sunrise on Sinai and sea spray in your face as you approach a harbor Paul once saw? That's the world filmmaker Craig Dehut invites us into—where sacred places become cinematic classrooms and faith is strengthened by seeing.Craig shares how Appian Media grew from a coffee-shop idea to a nonprofit producing free, high-quality Bible documentaries viewed more than 20 million times in over 160 countries. We dig into the nuts and bolts: small teams hauling Sony rigs, drones, and audio kits through Israel, Egypt, Turkey, and Greece; the scramble for permits that can change by sunset; and the art of capturing clean, honest moments among crowds at sites like the Church of the Nativity. Craig explains why their films lean into archaeology, geography, and culture—so viewers can picture Capernaum's streets, feel the Valley of Elah's creek bed, and re-read Scripture with sharper eyes.Beyond craft, we talk impact. Homeschool families use the series as living curriculum. Skeptics come for history and stay for the evidence. Teachers cue clips, kids ask to binge-read First Samuel, and lifelong believers say they finally “saw” Jerusalem. Craig opens up about the editing grind, the joy and exhaustion of 16-hour field days, and a bold ten-year plan to build a Genesis-to-Revelation visual journey. The goal is simple and ambitious: help people read better by helping them see better—turning the lands of the Bible into accessible, vivid learning for everyone.Watch the documentaries on YouTube, explore resources at AppianMedia.org, and if the mission resonates, consider supporting monthly to fuel future trips and post-production. If this conversation moves you, follow the show, share it with a friend, and leave a quick review—what place from Scripture do you most want to see brought to life?Want to be a guest on Journey with Jake? Send me a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/journeywithjake Give me a follow on Instagram @journeywithjakepodcastVisit LandPirate.com to get your gear that has you, the adventurer, in mind. Use the code "Journey with Jake" to get an additional 15% off at check out. Visit geneticinsights.co and use the code "DISCOVER25" to enjoy a sweet 25% off your first purchase.
The reigns of Asa in the South, and Nadab, Baasha, Elah, Zimri, and Omri in the North. A new capital in Israel. Ahab and Jezebel introduced.
Pastor opens with Psalm 33:12 “Blessed is the nation whose God is the Lord, the people he chose for his inheritance.” Our class starts and ends with the story of the kings of Judah. But in between Asa's 40 year reign as a king of Judah and his son, Jehoshaphat's 22 year reign, we see the turmoil and chaos that is transpiring in Israel the northern kingdom. Major events of Asa's Reign: ⁃ Zera the Cushite attacks (2 Chr. 14:8-15) ⁃ Azariah and Covenant Renewal (2 Chr. 15:1-19) ⁃ Treaty with Ben-Hadad of Aram (2 Chr. 16:1-6) ⁃ Hanani the Seer rebukes Asa (2 Chr. 16:7-10) In 1 Kings 15:16-17 we read about the tension between Baasha, King of Israel and Asa, King of Judah, and how there was war between Asa and Baasha. Baasha fortifies Ramah on the main road to Jerusalem close to the border between to Israel and Judah to prevent anyone from leaving or entering Judah's territory. Asa retaliates but instead of calling on God as he has in the past, he calls on a foreign power and gives temple adornments, silver and gold to the King of Aram and asks him to attack Baasha. Ben-Hadad of Aram does attack Israel, the northern kingdom and wins. Hanani, a prophet comes to Asa following his treaty with Aram and says, “For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. You have done a foolish thing, and from now on you will be at war.” Asa was so angry at the prophet that he put him in prison. Asa was a good king and had sought to follow the Lord when he first ruled, but in the later years of his reign he did not call on the Lord, instead he relies on himself and others and not God. The scriptures say, trust in the Lord with all your heart and lean not on your own understanding. Asa started out that way, but he did not finish that way. A lesson for us today. Meanwhile, up north… (in Israel) we read in 1 Kings 15-16. 910-870 BC during the 40 year reign of Asa in Judah, this is how it was going in Israel. Jeroboam's son Nadab is on the throne and he did evil in the eyes of the Lord following the ways of his father Jeroboam. Nadab rules for only 2 years. Baasha kills Nadab and rules Israel for 24 years. Baasha battles Israel because of King Asa of Judah's request. Baasha defeats Israel and kills off all of Jeroboam's family, ending the rule of Jeroboam's family and fulfilling the prophetic word given to Jeroboam. Ahijah's prophetic word had said that Jeroboam was to follow God, and if he did his family would continue to reign but if he did not it would end. We begin to see that when a nation abandons God it invites disaster. The kingdom of Israel is in chaos. We can see it in the list of rulers of Israel over the next years: Nadab - 2 years (son of Jeroboam) Baasha - 24 years (kills Nadab and Jeroboam's family) Elah - 2 years (son of Baasha killed by Zimri) Zimri - 7 days (killed by Baasha's family) Omri - 12 years (build new capital: Samaria) Ahab - 22 years (Omri's son - he was the worst king of all. Marries Jezebel and establishes Baal worship) 1 Kings 16-22. God's anger is aroused with this succession of evil kings of Israel…. …But in the southern kingdom of Judah, Jehoshaphat is king. 1 chronicles 17 870-848 BC - he was a man who sought the Lord his God. Jehoshaphat was the son of Asa. The Lord was with Jehoshaphat because he followed the ways of David instead of the practices that we see goin on in Israel. Jehoshaphat had great wealth and honor. He removed asheriah poles, he sent teachers out to the people of Judah to teach them about the law in the Torah and revival breaks out. Join us next week as we meet Elijah! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.
In this episode, we trace the dark and deadly road that leads to the rise of King Omri in Israel. The northern kingdom had already seen a rapid succession of kings—Nadab, Baasha, Elah, and Zimri—each one assassinating the previous and wiping out entire households to secure the throne. These weren't just political power plays; they were acts of defiance against the warnings and judgments declared by God's prophets, who show up throughout the books of Kings not with comfort but with confrontation.Omri, however, takes this downward spiral to new depths. The biblical text tells us he “did more evil than all who were before him.” He didn't just repeat the sins of Jeroboam—he perfected them, institutionalizing idolatry and setting the stage for a new era of covenant-breaking. And his legacy? A son named Ahab, whose name will be forever linked to Elijah, Mount Carmel, and one of the fiercest showdowns between prophet and king in all of Scripture.But then we shift to the Gospel of Matthew and encounter a radically different kind of king. Jesus stands before John the Baptist not to silence him, but to be baptized by him. Where Israel's kings typically resisted prophetic voices, Jesus seeks the out and honors them. His humility before John marks a new kind of kingship—one that doesn't kill the prophet but listens to him, and even acknowledges their joint participation in God's developmental path. In doing so, Jesus charts a new path, correcting the failures of those who ruled before him.Join us as we explore the story behind Omri's rise, the prophetic pattern of confrontation in Israel's history, and how Jesus' relationship with John reveals a the right relationship between kings and prophets. Key Passages: 1 Kings 16:21-28Matthew 3:13-17Previous Episode on Kings and ProphetsExplainer Video on how to use www.biblehub.com and www.blueletterbible.orgLeave us a question or comment at our website podcast page.
What would it be like to walk where David fought Goliath or where Jesus appeared on the road to Emmaus—all through the wonder of a child's eyes? As Jim Scudder takes his grandkids from the Valley of Elah to Mary's Spring, each stop reveals God's story in a fresh way. Hear part three of Israel Through the Eyes of a Child.
This week in The Life of David (The Making of a King), Pastor Dustin Woodward unpacks one of the most iconic stories in Scripture: David vs. Goliath. It's more than history — it's a picture of how God still calls ordinary people to step into extraordinary moments. David wasn't looking for a spotlight. He was simply running an errand, delivering food to his brothers. But in the Valley of Elah, an ordinary assignment turned into an extraordinary opportunity. A shepherd boy, overlooked by many, stepped forward in faith to face the giant that left an entire army paralyzed in fear. Key Scriptures: 1 Samuel 17:17–51 | Luke 16:10 | 2 Corinthians 1:21–22 In this message, you'll discover: Ordinary assignments lead to extraordinary opportunities – Your faithfulness in the small opens the door to God's greater plan. Your past battles prepare you for today's victories – Every lion and bear you've faced was preparing you for something bigger. You can't fight giants in someone else's armor – God's anointing rests on authenticity, not imitation. You can't conquer what you won't confront – Avoidance never brings freedom; victory requires courage. The enemy's weapons become your testimony – What the enemy meant to defeat you can become the very thing God uses to display His power. “Opportunities often come disguised as giants.” “The giant you won't face is the giant you can't defeat.” Whether your “giant” looks like fear, addiction, insecurity, financial pressure, or broken relationships — the truth is this: the battle belongs to the Lord. What God has entrusted to you is enough to defeat the giant in front of you. This message will strengthen your faith, challenge your perspective, and remind you that with God, no giant is too big, no battle is too strong, and no situation is beyond His power. Our Prayer Today: That you would rise with courage like David, face the giants standing in your way, and trust that the same God who empowered David is with you right now.