Podcasts about consecrate

Are you preparing for your next season? I believe God has a preferred future for your life. He's not finished with you and wants to use your life for His purpose. Too many people have settled with a belief they have reached their potential or that there's nothing more God wants to do through their lives. Main Points:1. Let me encourage you with this truth: Everyone has a next step to take. No matter how long you have served Christ, He still has a next step for you. It might be a step of faith or a step of obedience but know that you have another step to take.2. We must prepare ourselves today for what God has for us tomorrow. We can't wait until opportunities arrive to get prepared. We must prepare now. God may withhold opportunities because we are simply not ready.3. In a spiritual sense, God has a new season for you. His work in our lives is never static. By His Holy Spirit, God is always moving us forward. We must prepare today for what God wants to do in our lives tomorrow.Today's Scripture Verses:Joshua 3:5 - “Joshua told the people, "Consecrate yourselves, for tomorrow the LORD will do amazing things among you." Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Joel 2:1-17 Blow a trumpet in Zion; sound an alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of the Lord is coming; it is near, 2 a day of darkness and gloom, a day of clouds and thick darkness! Like blackness there is spread upon the mountains a great and powerful people; their like has never been before, nor will be again after them through the years of all generations. 3 Fire devours before them, and behind them a flame burns. The land is like the garden of Eden be- fore them, but behind them a desolate wilderness, and nothing escapes them. 4 Their appearance is like the appear- ance of horses, and like war horses they run. 5 As with the rumbling of chariots, they leap on the tops of the mountains, like the crackling of a flame of fire devouring the stubble, like a powerful army drawn up for battle. 6 Before them peoples are in anguish; all faces grow pale. 7 Like warriors they charge; like soldiers they scale the wall. They march each on his way; they do not swerve from their paths. 8 They do not jostle one another; each marches in his path; they burst through the weapons and are not halted. 9 They leap upon the city, they run upon the walls, they climb up into the houses, they enter through the windows like a thief. 10 The earth quakes before them; the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining. 11 The Lord utters his voice before his army, for his camp is exceedingly great; he who executes his word is powerful. For the day of the Lord is great and very awesome; who can endure it? 12 “Yet even now,” declares the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning; 13 and rend your hearts and not your garments.” Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in stead- fast love; and he relents over disaster. 14 Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the Lord your God? 1115 Blow the trumpet in Zion; consecrate a fast; call a solemn assembly; 16 gather the people. Consecrate the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. 17 Between the vestibule and the altar let the priests, the ministers of the Lord, weep and say, “Spare your people, O Lord, and make not your heritage a reproach, a byword among the nations. Why should they say among the peoples, ‘Where is their God?'” (ESV)

Joel 1:1-20 The word of the Lord that came to Joel, the son of Pethuel: Hear this, you elders; give ear, all inhabitants of the land! Has such a thing happened in your days, or in the days of your fathers? 3 Tell your children of it, and let your children tell their children, and their children to another generation. 4 What the cutting locust left, the swarming locust has eaten. What the swarming locust left, the hopping locust has eaten, and what the hopping locust left, the destroying locust has eaten. 5 Awake, you drunkards, and weep, and wail, all you drinkers of wine, because of the sweet wine, for it is cut off from your mouth. 6 For a nation has come up against my land, powerful and beyond number; its teeth are lions' teeth, and it has the fangs of a lioness. 7 It has laid waste my vine and splintered my fig tree; it has stripped off their bark and thrown it down; their branches are made white. 8 Lament like a virgin wearing sackcloth for the bridegroom of her youth. 9 The grain offering and the drink offer-ing are cut off from the house of the Lord. The priests mourn, the ministers of the Lord. 10 The fields are destroyed, the ground mourns, because the grain is destroyed, the wine dries up, the oil languishes. 11 Be ashamed, O tillers of the soil; wail, O vinedressers, for the wheat and the barley, because the harvest of the field has perished. 12 The vine dries up; the fig tree languishes. Pomegranate, palm, and apple, all the trees of the field are dried up, and gladness dries up from the children of man. 13 Put on sackcloth and lament, O priests; wail, O ministers of the altar. Go in, pass the night in sackcloth, O ministers of my God! Because grain offering and drink offering are withheld from the house of your God. 14 Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the Lord your God, and cry out to the Lord. 15 Alas for the day! For the day of the Lord is near, and as destruction from the Almighty it comes. 16 Is not the food cut off before our eyes, joy and gladness from the house of our God? 17 The seed shrivels under the clods; the storehouses are desolate; the granaries are torn down because the grain has dried up. 18 How the beasts groan! The herds of cattle are perplexed because there is no pasture for them; even the flocks of sheep suffer. 19 To you, O Lord, I call. For fire has devoured the pastures of the wilderness, and flame has burned all the trees of the field. 20 Even the beasts of the field pant for you because the water brooks are dried up, and fire has devoured the pastures of the wilderness.

Today's Uncertainties Call for a Deepening Personal Relationship with God Through Prayer, Fasting, and Listening MESSAGE SUMMARY: There are times when you need clarity, understanding, knowledge, and insights from the Lord about the specific issues that you are facing. The Lord will speak to you, but sometimes it takes your listening and fasting to hear Him. For example, when Joel received a Word when the land was to be destroyed, he called a fast (i.e. Joel 1:14): “Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the LORD your God, and cry out to the LORD.”. Some things you are facing in your life must be dealt with by both prayer and fasting. Fasting releases a spiritual power – in your weakness, God is made strong in your life. Daniel's prayer, from Daniel 9:3-5, provides a context for asking direction from God: “Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the LORD my God and made confession, saying, ‘O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules.'". After Jesus responded to the Apostles request of “teach us to pray” by providing the “Lord's Prayer”, Jesus instructed the Apostles and us, in Matthew 6:17-18, how to fast: “But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.". Our fasting will be rewarded as a deepening link to God in our personal relationship with Him.   TODAY'S PRAYER: Father, I confess that when difficulties and trials come into my life, large or small, I mostly grumble and complain. I realize the trials James talks about are not necessarily “walls,” but they are difficult to bear, nonetheless. Fill me with such a vision of a transformed life, O God, that I might actually consider it “pure joy” when you bring trials my way. I believe, Lord. Help my unbelief. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 94). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Resentment. Rather, I will abide in the Lord's Compassion. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Joel 1:13-16; Matthew 6:16; Daniel 9:3-7; Psalms 114:1-8. WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Being in Christ, Part 1”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Joel 1:1-2:17 (NASB) Chapter One 1 The word of the Lord that came to Joel, the son of Pethuel: 2 Hear this, you elders,And listen, all inhabitants of the land.Has anything like this happened in your days,Or in your fathers' days?3 Tell your sons about it,And have your sons tell their sons,And their sons the next generation. 4 What the gnawing locust has left, the swarming locust has eaten;And what the swarming locust has left, the creeping locust has eaten;And what the creeping locust has left, the stripping locust has eaten.5 Awake, you heavy drinkers, and weep;And wail, all you wine drinkers,Because of the sweet wine,For it has been eliminated from your mouth.6 For a nation has invaded my land,Mighty and without number;Its teeth are the teeth of a lion,And it has the jaws of a lioness.7 It has made my vine a wasteAnd my fig tree a stump.It has stripped them bare and hurled them away;Their branches have become white. 8 Wail like a virgin clothed with sackclothFor the groom of her youth.9 The grain offering and the drink offering have been cut offFrom the house of the Lord.The priests mourn,The ministers of the Lord.10 The field is ruined,The land mourns;For the grain is ruined,The new wine has dried up,Fresh oil has failed.11 Be ashamed, you farm workers,Wail, you vinedressers,For the wheat and the barley;Because the harvest of the field is destroyed.12 The vine has dried upAnd the fig tree has withered;The pomegranate, the palm also, and the apple tree,All the trees of the field have dried up.Indeed, joy has dried upFrom the sons of mankind. 13 Put on sackclothAnd mourn, you priests;Wail, you ministers of the altar!Come, spend the night in sackcloth,You ministers of my God,For the grain offering and the drink offeringHave been withheld from the house of your God. 14 Consecrate a fast,Proclaim a solemn assembly;Gather the eldersAnd all the inhabitants of the landTo the house of the Lord your God,And cry out to the Lord.15 Woe for the day!For the day of the Lord is near,And it will come as destruction from the Almighty.16 Has food not been cut off before our eyes, andJoy and rejoicing from the house of our God?17 The seeds have dried up under their shovels;The storehouses have become desolate,The grain silos are ruined,Because the grain has dried up.18 How the animals have groaned!The herds of cattle have wandered aimlesslyBecause there is no pasture for them;Even the flocks of sheep have suffered.19 To You, Lord, I cry out;For fire has devoured the pastures of the wilderness,And the flame has burned up all the trees of the field.20 Even the animals of the field pant for You;For the stream beds of water are dried up,And fire has devoured the pastures of the wilderness. Chapter Two 1 Blow a trumpet in Zion,And sound an alarm on My holy mountain!Let all the inhabitants of the land tremble,For the day of the Lord is coming;Indeed, it is near,2 A day of darkness and gloom,A day of clouds and thick darkness.As dawn is spread over the mountains,So there is a great and mighty people;There has never been anything like it,Nor will there be again after itTo the years of many generations.3 A fire consumes before them,And behind them a flame devours.The land is like the Garden of Eden before them,But a desolate wilderness behind them,And nothing at all escapes them.4 Their appearance is like the appearance of horses;And like war horses, so they run.5 With a noise as of chariotsThey leap about on the tops of the mountains,Like the crackling of a flame of fire consuming the stubble,Like a mighty people drawn up for battle.6 Before them the people are in anguish;All faces turn pale.7 They run like warriors,They climb the wall like soldiers;And each of them marches in line,Nor do they lose their way.8 They do not crowd each other,Every warrior of them marches in his path;When they burst through the defenses,They do not break ranks.9 They storm the city,They run on the wall;They climb into the houses,

    For today’s installment of our 40 Days Meditation series, our brother Martin Steinbereithner provides commentary on Num 11:4-30. Listen below, download here, or search for Words from the Brothers on your favourite podcasting app. Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. But now our strength is dried up, and there is nothing at all but this manna to look at.” Now the manna was like coriander seed, and its appearance like that of bdellium. The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. When the dew fell upon the camp in the night, the manna fell with it. Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the Lord blazed hotly, and Moses was displeased. Moses said to the Lord, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me? Did I conceive all this people? Did I give them birth, that you should say to me, ‘Carry them in your bosom, as a nurse carries a nursing child,’ to the land that you swore to give their fathers? Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.’ I am not able to carry all this people alone; the burden is too heavy for me. If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.” Then the Lord said to Moses, “Gather for me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them, and bring them to the tent of meeting, and let them take their stand there with you. And I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone. And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the Lord, saying, Who will give us meat to eat? For it was better for us in Egypt. Therefore the Lord will give you meat, and you shall eat. You shall not eat just one day, or two days, or five days, or ten days, or twenty days, but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the Lord who is among you and have wept before him, saying, Why did we come out of Egypt?'” But Moses said, “The people among whom I am number six hundred thousand on foot, and you have said, ‘I will give them meat, that they may eat a whole month!’ Shall flocks and herds be slaughtered for them, and be enough for them? Or shall all the fish of the sea be gathered together for them, and be enough for them?” And the Lord said to Moses, “Is the Lord’s hand shortened? Now you shall see whether my word will come true for you or not.” So Moses went out and told the people the words of the Lord. And he gathered seventy men of the elders of the people and placed them around the tent. Then the Lord came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it. Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” But Moses said to him, “Are you jealous for my sake? Would that all the Lord’s people were prophets, that the Lord would put his Spirit on them!” And Moses and the elders of Israel returned to the camp. Num 11:4-30

Are you preparing for your next season? I believe God has a preferred future for your life. He's not finished with you and wants to use your life for His purpose. Too many people have settled with a belief they have reached their potential or that there's nothing more God wants to do through their lives. Main Points:1. Let me encourage you with this truth: Everyone has a next step to take. No matter how long you have served Christ, He still has a next step for you. It might be a step of faith or a step of obedience but know that you have another step to take.2. We must prepare ourselves today for what God has for us tomorrow. We can't wait until opportunities arrive to get prepared. We must prepare now. God may withhold opportunities because we are simply not ready.3. In a spiritual sense, God has a new season for you. His work in our lives is never static. By His Holy Spirit, God is always moving us forward. We must prepare today for what God wants to do in our lives tomorrow.Today's Scripture Verses:Joshua 3:5 - “Joshua told the people, "Consecrate yourselves, for tomorrow the LORD will do amazing things among you." Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

Return of the Man-Child (3) (audio) David Eells – 3/19/25  Taking up where we left off, we read, And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel (Mat.2:6). We know that Jesus is always going to be the Shepherd; He's always going to be the King David over Israel. God is never going to change that, but there are some things that He might change, as we'll see. Previously, we learned that the Lord said, A body didst thou prepare for me (Heb.10:5). The Lord, Son of God, came in a body that was prepared for Him through Mary, a body of the Son of Man. We know that God's plan was for Jesus to leave an individual body and return in a corporate body so that He could minister all over the world. Today we are going to see the first-fruits of those who have fully entered into this by the grace of God. In other words, the first-fruits will be a body like the body of His temple that He spoke about when He said, Destroy this temple, and in three days I will raise it up (Joh.2:19). (21) But he spake of the temple of his body. And we've discovered that's referring to His corporate body.   We know that the Lord comes in every one of us. For instance, He says, Try your own selves, whether ye are in the faith; prove your own selves. Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate (2Co.13:5). (Col.1:27) … Christ in you, the hope of glory. Jesus Christ is in you! All through the Old Testament, Jesus was coming in vessels of honor through whom He ministered. For example, it says this: (1Pe.1:10) Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that [should come] unto you: (11) searching what [time] or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them. The Spirit of Christ was in great men of the Old Testament and that's what made them great men. He is the Shepherd; He is the Ruler; He is the King David and always will be, but He's going to repeat history because That which hath been is that which shall be (Ecc.1:9).   I'm reminded of a very famous text that speaks of Who Jesus is: (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (or “Father of eternity,” literally), Prince of Peace. (7) Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of the Lord of hosts will perform this. God called Jesus to repeat history Himself. He was a King David in His day, Who was given, once again, the reins of government, which is in total agreement with what the Bible says about Him.   (Luk.1:31) And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David: (33) and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. So He would receive the throne of David forever, just as the Bible speaks about when it states, David shall never want (“lack”) a man to sit upon the throne of the house of Israel (Jer.33:17).   For example, the Bible says this: (Jer.33:14) Behold, the days come, saith the Lord, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah. (15) In those days, and at that time, will I cause a Branch of righteousness to grow up unto David (now, this was a long time after David); and he shall execute justice and righteousness in the land. (16) In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called … That's a very strange text, but if nobody had changed what word was actually there in the Hebrew, that's what they would have had to translate; the word is “she.” It's strange because in Chapter 23 the word is “he,” but here it is “she.” Some people think, “Well, he made a mistake and they replaced it with ‘he.'” They didn't translate what was really there.   The word, “she” is used quite often in the Bible when referring to a corporate body of people and that's what this is. This is a corporate body, which God calls the “branch,” that is raised up as the seed of David. We know that Jesus Christ is our David on His throne all the way up through eternity, but as we saw earlier, the Spirit of Christ comes into many men and we have seen many from the beginning of Scripture to the end who are types of the Man-child. The Spirit of Christ comes into them and uses them, like a body of the son of David. (Jer.33:16) In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is [the name] whereby she shall be called: the Lord our righteousness. Notice that this is a corporate body of people, “our righteousness.” (Jer.33:17) For thus saith the Lord: David shall never want a man to sit upon the throne of the house of Israel.   Now we know that Jesus the Son of God has been given the authority of David's throne for eternity, but the question is, what is the “man” that He abides in who does this work? This is what the branch is; it's a corporate body of men in whom the Spirit of Christ rules and reigns. (Jer.33:18) Neither shall the priests the Levites want a man before me to offer burnt-offerings, and to burn meal-offerings, and to do sacrifice continually. (19) And the word of the Lord came unto Jeremiah, saying, (20) Thus saith the Lord: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season; (21) then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers. In other words, this is from the time of David up until the time of Christ and until our time; so it appears that He never broke His covenant with David. There was always a David upon the throne. Isn't that amazing?   I would suspect that you could not recognize this corporate body according to the flesh. (Luk.17:20) … The kingdom of God cometh not with observation. We're talking about a spiritual Israel, a spiritual Jerusalem, and a spiritual David. Many people recognize, that Jesus was the Son of David and that He was born of the seed of David according to the flesh (Rom.1:3), but He was declared [to be] the Son of God with power, according to the spirit (4). What body could the Lord be choosing in our day to fulfill this covenant of a man in whom Jesus Christ lives to occupy the throne? Well, it's the body of the Man-child (Revelation 12:5), which we've spoken of. (Jer.33:22) As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.   I am sure you could look at that in a certain way, meaning multiplied throughout history, but I suspect it also means (and the Lord likes to hide things like that) that in these days there will be a great number of Davids and that this, “the Lord our righteousness,” is a very large group of people. (Jer.33:25) Thus saith the Lord: If my covenant of day and night [stand] not (Is it still in effect? I would say so.), if I have not appointed the ordinances of heaven and earth; (26) then will I also cast away the seed of Jacob, and of David my servant, so that I will not take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob (The seed of David is to be rulers over the seed of Abraham, Isaac, and Jacob.): for I will cause their captivity to return, and will have mercy on them. In these days, we know that even with the natural seed of Abraham, Isaac and Jacob, a remnant of them is once again going to turn to the Lord God of Israel.   We read in the last study that in Revelation 12, the son of David, this Man-child is caught up to the throne of God. And here we see the Bible says, Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God (2Ch.9:8). Many people see the Man-child caught up to the throne of God in heaven, but the Lord God is calling David's throne on Earth His throne. This is the throne of God. In fact, it says here, At that time they shall call Jerusalem the throne of the Lord (Jer.3:17). Jeremiah is talking about the New Jerusalem on Earth. There is still a throne of David. Not in natural Israel, but you can find it in spiritual Israel because we know that Jesus Christ is the Son of David, the eternal Lord of His Kingdom. And He's also coming in a body, A body didst thou prepare for me (Heb.10:5).   You may say, “That was referring to the body of the individual Jesus.” That's true, but everything repeats and it always repeats on a larger scale. We have the Word of God for that, which cannot be broken (Joh.10:35). So we have to believe that it will be the same thing once again. The Lord told me many years ago, “Everything that has happened in the Gospels and in the Book of Acts will happen again, except the cast of characters will be multiplied many times over.” The Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God (2Ch.9:8) is true of Jesus. It's true of the body of Jesus and we've already spoken of the manifestation of the body of Christ, that we all claim to be by faith, and rightly so. But we've discovered that there is also a manifestation of the body of Christ, that is, those in whom Christ lives. If Christ lives in you, then you manifestly are the body of Christ. We've taught that we grow into this wonderful position 30-, 60- and 100-fold, according to Jesus Himself, so God is fulfilling it in that way.   Let me share something else with you. Remember that the Lord told me that the Gospels were a type of the first 3½ years of the Tribulation period and the Book of Acts was a type of the second 3½ years. Now we know that other types of the end-time Man-child show different similarities. For instance, Joseph brought God's people through the seven years of famine, which is a type of the seven-year Tribulation. We also know that Moses took God's people geographically halfway through the wilderness and we know that Revelation chapters 12 and 17 speak of the first and second 3½ years, respectively, and call the “wilderness” the “Tribulation.” Moses went halfway through the wilderness and then was glorified. When I say halfway, I'm not talking about time-wise, but in geographical distance. Some people, myself included, believe that the Lord brought His people across what we now call the Gulf of Suez, high up near where Succoth was, where the Gulf narrowed down quite a bit. Then He carried them across the Sinai Peninsula, where they crossed the Gulf of Aqaba, which they called the “Red Sea.”   Apostle Paul said, Mount Sinai in Arabia (Gal.4:25), not in Sinai. Arabia is east of the Gulf of Aqaba. I had heard years ago that the explorer Ron Wyatt had come across the pillar that the Israelites had erected to identify the place where the children of Israel crossed the Red Sea and it was on the eastern shore of Aqaba. They also discovered out there the mountain that Exodus 19 speaks of being burnt and charred on the top because God's presence came down on it, which was Mt. Sinai, and found it as a place called Jabal al-Lawz, which means “the Mount of the Law.” That's interesting because that's where Moses received the Law. If you look, which I have, on several maps, you can see where the Israelites left Egypt and crossed the Gulf of Suez. And if you follow that on down to Jabal al-Lawz and then follow that point and return back up to where they crossed into the Promised Land, you find that it is like an isosceles triangle (where the two legs are approximately even).   I thought the Lord was pointing out to me at that time that Moses went halfway through the wilderness (meaning 3½ years) and at that point he was glorified. Like Moses, Jesus went 3½ years through His ministry before He was glorified. I believe that Mount Sinai is Jabal al-Lawz in Arabia. Many signs seem to confirm that, even though the Saudi Arabians have fenced the mount off. They do not want Christians going in there.   By the way, at the foot of Jabal al-Lawz is the altar where the golden calf was set. Of course, the golden calf isn't there anymore, but the altar is. There are quite a few other artifacts there, including several hieroglyphics depicting the golden calf scratched into the rocks in the area of the altar. These finds make it very plain that this is the correct spot and I believe Ron Wyatt even took pictures of chariot wheels submerged in the Gulf of Aqaba, which further makes the case that it was the real Red Sea, not the Gulf of Suez. It would have taken the Israelites three months to travel from Egypt to Jabal al-Lawz. It took them a lot longer to get to the Promised Land because they were disobedient by worshipping the golden calf, but it was geographically halfway. I believe the Lord was showing me the two 3½-year periods of the wilderness Tribulation.   At any rate, we have a pretty good confirmation right here: (Exo.34:29) And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand … The two tables of the Testimony are the same thing as the Tables of Witness, the Two Witnesses. The Man-child is going to give to God's people the Two Witnesses, upon whose heart the Word of God is written, not upon tables of stone. There's a fulfillment here of that. (Exo.34:29) And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand, when he came down from the mount, that Moses knew not that the skin of his face shone by reason of his speaking with him. In other words, Moses had come face-to-face with God. We know that we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory (2Co.3:18). This is the type and the shadow here of God's people, at least the first-fruits, coming into the Image of God. It even says, The first of the first-fruits of thy ground thou shalt bring unto the house of the Lord thy God (Exo.34:26). There is a type of the first-fruits here and it is Moses. It would have been Jesus in His time, but here it's Moses.   So after Moses came face-to-face with God, Moses manifested His glory. I believe what's being said here is that this is a glorified soul, not a glorified body. The Man-child goes through three stages of perfection. I believe that when Jesus started His ministry, He was perfected in Spirit by the Holy Spirit because He was anointed with the Holy Spirit. And when He was crucified, that's a parable about our being crucified, too, in a crucifixion of self 3½ years into the Tribulation. When a parable is first shown (and the Bible does say that Jesus was a sign (Isaiah 7:14), or in Hebrew, an uwth of something to come), it's literal, and the next time it's spiritual.   So we see that the first-fruits, who are only spiritually the Man-child and not physically, as Jesus was, are the spiritual fulfillment of this parable. In the midst of the Tribulation period, the Man-child is going to be glorified in soul because “self” has been crucified. At the end of the Tribulation period, he will be glorified in body. The progression is first spirit, then soul in the middle, and then body. These are the three stages of perfection that God is bringing Himself to in His people. In fact, When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day (2Th.1:10). And also, But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth (2Th.2:13).   Let's continue in Exodus. (Exo.34:30) And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. (31) And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses spake to them. They must have run on down the road because they had to turn around and return to him. (Exo.34:32) And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai. (33) And when Moses had done speaking with them, he put a veil on his face. (34) But when Moses went in before the Lord to speak with him, he took the veil off (because he wanted to see the Lord clearly, face-to-face), until he came out; and he came out, and spake unto the children of Israel that which he was commanded. So, Moses was in communication with God face-to-face, but with the children of Israel behind a veil.   This will also be so with the ministry of the Man-child. Jesus said, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner (Joh.5:19). Jesus was in close fellowship with the Father; He walked in the Spirit; He saw the Father and He saw the people. Yet Jesus walked also behind a veil, as the Scripture clearly shows us, and we'll see that shortly. (Exo.34:35) And the children of Israel saw the face of Moses, that the skin of Moses' face shone; and Moses put the veil upon his face again, until he went in to speak with him. We're told the same thing about the first-fruits. (Heb.10:19) Having therefore, brethren, boldness to enter into the Holy Place by the blood of Jesus, (20) by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh.   So we enter into the presence of God through the veil, which is to say, through His flesh. Jesus' flesh was a veil. The people did not see the real Jesus. They didn't see the glorified man underneath that veil of flesh; they saw the veil. However, when the Lord went into the presence of God, He was in Spirit where there was no veil, speaking with the Father. This is the same thing we see here with Moses. Moses was a type of Jesus and a type of the Man-child. We're getting a description here of the kind of ministry that the Man-child is going to have and it's just like Jesus' ministry.   Seeing God face-to-face makes us capable of manifesting God before His people. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. From behind that body of flesh, called a veil, there was a glorified soul, ready to walk through the other half of the wilderness.   Now we know that Moses went all the way through the wilderness, but that's only part of the picture. If we look at other different types of the Man-child, they'll show other parts of the whole picture. For example, we can also see Jesus in Acts where it says, And when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not (Act.16:7). So Jesus was a type of the second 3½ years of the Man-child during the Tribulation. We know that because the second part of the Tribulation started at the end of Jesus' ministry when He was crucified and it ended with the destruction of Jerusalem in 70 AD, which was the destruction of the Harlot by the Beast. We see that the second 3½ years starts at the end of the first 3½ years and extends to the point of destruction of the Harlot by the Beast. The Book of Acts represents the 40 years between Jesus' ministry and the destruction of Jerusalem in 70 AD. Forty is the number of tribulation.   We're seeing here a perfect parallel between Moses and Jesus. Some have thought that Jesus did not have a ministry after His 3½ years, but He did have a ministry of guiding His people for 3½ years, just like Moses went the other half of the distance through the wilderness to the Promised Land. Moses brought the people all the way and, in type, Jesus did that, too. His glorification in the second 3½ years represents what Moses was when “his face shone.” What we're really referring to in the end times is a glorified soul underneath a body, with the body being the veil that permitted men to look upon that which is glorified and have fellowship without being frightened. We would call it bearing fruit “100-fold.” When the Lord sows the seed of the Word in our hearts, it's to bring forth Himself in us, 30-, 60- and 100-fold (Matthew 13). That's not referring to the body; that's referring to the fruit of Christ in the soul, or in the heart, and that is what we are here for. What makes the first-fruits the first-fruits, is that they have come into this glorified soul and they have come into the crucifixion of self, which is the type that Jesus showed us.   If we look at the timing of Exodus 34, we find that it falls in the middle of the Tribulation period. How do we know that? Well, for instance, in Chapter 32, we see what happened there was, they made the image of the beast and worshipped it. That's a pretty clear sign of being the middle of the Tribulation period. What came along with worshiping the image of the Beast, according to Revelation 14, was the mark of the Beast. So we see them there in Chapter 32 bowing down to this image of the beast and we see God's rebuke of them, and we see the Tables of the Testimony were cast down and broken.   (Exo.32:19) And it came to pass, as soon as he came nigh unto the camp, that he saw the calf and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount. We know the two Tables of the Testimony represent the Two Witnesses corporate body because “witness” and “testimony” are the same word. So Moses the Man-child, as a type of Jesus Christ, brings the two witnesses with the Word of God written upon their heart to the people of God, which is what Jesus did with His disciples when He sent them out two-by-two. They were a corporate body of two witnesses to go to God's people and bring the Law, that was written upon their hearts, to them. It's an exact type and shadow of what we see here.   However, it says here, he saw the calf and the dancing (in other words, the people were worshiping the image of the beast): and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount (Exo.32:19). So not only did Jesus bring the Two Witnesses, but the people in their sins “broke” them. I believe that the Apostle John was the only one who died a natural death of old age. The rest of the apostles were all killed. The apostates “broke” their Two Witnesses. We see what God says about this situation a few verses later: (Exo.32:26) Then Moses stood in the gate of the camp, and said, Whoso is on the Lord's side, [let him come] unto me. And all the sons of Levi gathered themselves together unto him. These are the only people who did not worship the image of the beast from among the camp of God's people.   We're told that God has chosen us to be a kingdom of priests. (Exo.19:5) Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be mine own possession from among all peoples: for all the earth is mine: (6) and ye shall be unto me a kingdom of priests, and a holy nation … In other words, all of God's people were called to be priests because we all offer sacrifices unto God and we especially offer up this body as a living sacrifice unto the Lord. On the altar of the fiery trial, the old flesh is burned up, which is what our sacrificial life is supposed to be.   The people who did sacrifice, the Levites, did not join in with the rest in worshiping the image of the beast. The true Levites, the tribe that followed God, were God's inheritance. It was the firstborn from among all of Israel who were His inheritance and then God changed that to be the Levites. Those priests were His inheritance, He said, and God was their inheritance. Those Levites were the ones who were on the Lord's side. (Exo.32:27) And he said unto them, Thus saith the Lord, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbor. Well, as you know, those who worship the image of the Beast are slain because they no longer belong to the body of Christ; they belong to the Beast. The mark of the Beast is the sign of his ownership and those on whom have the mark, belong to him. They are dead; they're no longer living.   The Levites will have the authority to bring great judgment on the earth and, again, we're talking about the middle of the Tribulation period because we're referring to the mark and image of the Beast being manifested. This was the time that Moses was glorified; this was the time when the Two Witnesses were beginning to be killed. (Rev.11:8) And their dead bodies [lie] in the street of the great city (that's Babylon, not Jerusalem), which spiritually is called Sodom and Egypt, where also their Lord was crucified. (9) And from among the peoples and tribes and tongues and nations do [men] look upon their dead bodies three days and a half, and suffer not their dead bodies to be laid in a tomb. “Three days and a half” is half of the seven “days” of the 70th week of Daniel 9, which makes it 3½ years that the Two Witnesses will be killed. From the time of the middle of the Tribulation to the end of the Tribulation, they are being killed.   When they finish their testimony, this great group of witnesses (prophets) will be allowed by God to be killed and they're resurrected in the last trump of Revelation 11:15. But in response it is Moses, it is the Manchild, who sends the Levites forth to slay the members of the body of the Beast. (Exo.32:28) And the sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. (29) And Moses said, Consecrate yourselves today to the Lord, yea, every man against his son, and against his brother; that he may bestow upon you a blessing this day. (30) And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Lord; peradventure I shall make atonement for your sin. (31) And Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and have made them gods of gold. (32) Yet now, if thou wilt forgive their sin—; and if not, blot me, I pray thee, out of thy book which thou hast written.   Moses wanted to take the place of the people, which is also what Jesus did, but how many of you know that Jesus' sacrifice will not apply to everybody in the end? (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, (27) but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. People who live a life of willful sin and indulgence in the world will die. As the Bible says, If ye live after the flesh, ye must die (Rom.8:13). Walking after the flesh is to take the mark of the Beast because the mind of the flesh and the works of the flesh is to take the mark. Those people who are walking in sin willfully and do so up until death will have no sacrifice.   (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. In other words, God would not take the sacrifice of Moses for those people who worshipped the image of the Beast and took the mark. In fact, in Revelation 14:9-11, He says that there is no sacrifice for them. This is a way of separating those people who are Christian in name only from those who are Levites, the kingdom of priests that God said would come. “Whosoever hath sinned against me, him will I blot out of my book.” That sounds like reprobation to me.   (Exo.32:34) And now go, lead the people unto [the place] of which I have spoken unto thee: behold, mine angel shall go before thee; nevertheless in the day when I visit, I will visit their sin upon them. (35) And the Lord smote the people, because they made the calf, which Aaron made. This is clearly referring to the time of the middle of the Tribulation period, when Moses in type as the Man-child is glorified, at least in soul underneath that body of flesh, in order to carry them all the way to the Promised Land, which in one parable we would call the “Kingdom of Heaven.” At the end of the seven years, that's exactly where God's people go. Just like Noah, they'll be in the Ark; it lifts off and they're in the Kingdom of Heaven.   I think it would make a very good study to do an Internet search for “Jabal al-Lawz” and learn about some of the things that have been discovered about this particular mountain. Again, it's not located in the middle of the wilderness by time; it's only the middle of the wilderness by geography, by distance. But that's where the altar of the golden calf was and that's where the fire burned the top of the mountain and where Moses was given the Law to give to the people. It's very interesting. Actually, the first time Moses was on the mountain was way back in Exodus 19 and this is the second time he's on the mountain because this had to fulfill the type. So we have Joseph going, as a type of the Man-child, seven years, and we have Moses, as a type of the Man-child, going through the first and the second half of the Tribulation, which were both called “the wilderness.” Now we have Jesus also going through the two halves, in the Gospels and the Book of Acts, as well.   As we said earlier, the Spirit of Jesus was surely in those disciples. Jesus said, It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life (Joh.6:63). His words went into those disciples and recreated Himself in them. The spirit in them was the Spirit of Christ. He had taken on a new body, but it was still the Spirit of Christ. When the first-fruits show up, I believe very shortly, in our day, this is what we're going to find. They are the body of the Son of David which sits upon God's throne. It's not a throne somewhere up there in the sky, but it's the throne here on the earth that spiritually is the leadership of God's people. The throne is the place of leadership.   I had quoted Jeremiah earlier, but only a part of it. It says, At that time they shall call Jerusalem the throne of the Lord; and all the nations shall be gathered unto it (So you know it's not natural Jerusalem because the Gentiles are coming to it.), to the name of the Lord, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart (Jer.3:17). This is the end time, obviously, because this has not been true at any time in history. It has to be the “latter days” because, truly, when these people come to the throne, God has perfected them, matured them, and made them ready for the Kingdom of Heaven.   (Jer.3:18) In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north (which was captivity) to the land that I gave for an inheritance unto your fathers. Our early church fathers were given all of the land for an inheritance, but for 2000 years we have not entered into it. It was the same with Israel. In the beginning, God gave them the whole land, which represented the Land of Promise, but I don't think they ever set foot on any more than about a third of it and actually take possession of it.   Well, in these last days, we are going to take possession of all of the land that was given to our fathers; we're going to take possession of all of the Land of Promise, representing all of the promises of God that we're going to walk in. We are going to enter into the land of rest. (Heb.4:3) For we who have believed do enter into that rest … We're actually going to keep the real Sabbath, not the shadow, and it is to walk in all of the Land of Promise that the Lord gave unto us. Once again, God's people will be walking as the early disciples walked. They'll be walking in the power of God, in the anointing of God and in the knowledge of the truth, only this time it will be the latter rain.   When he began to walk with God, Moses was the one who had the former rain (or the latter rain, in type) because God took of the anointing that was upon Moses and put it upon the 70 elders. If you remember, that's the same thing that happened to Jesus. Jesus was the One Who came with the former rain and He was the only One Who had it, but the people whom He raised up as disciples were later given this anointing. When Jesus first sent His disciples out during the first 3½ years, they didn't have that anointing. What they had was authority given by the Lord. He said, “You go and do this,” and they went out and healed the sick and cast out devils and raised the dead (Matthew 10). Jesus was their authority. But then He said that God was also going to send “another Comforter” (John 14:16) and we know that was the Holy Spirit Who came in the middle of the Tribulation, on Pentecost, in the middle of the seven years and at the end of the 3½ years of Jesus' ministry. The disciples received the former rain and went out with that anointing to do the works of Jesus.   Jesus said the Spirit of God shall take of mine, and shall declare [it] unto you (Joh.16:14). One of the jobs of the Holy Spirit is to recreate in us, through the anointing (because “Christ” means “anointed”), the life and ministry of Jesus Christ. It is impossible to do that without the anointing, which breaks the yoke (Isaiah 10:27). It is Not by might, nor by power (meaning man's might and power), but by my Spirit, saith the Lord of hosts (Zec.4:6). The Lord is about to make this possible. The anointing that was upon Moses, the Lord later took and put upon those 70 elders. Jesus also had 70 whom He sent out and the anointing came upon them.   I especially like what it says a little further down in the text. (Jer.3:19) But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. He had already said, “Neither shall they walk any more after the stubbornness of their evil heart.” Wow! This is awesome! I dare say, that most of the people of God do not know Him as Father. They know Him as “God,” a very distant name. But know Him as Father? This is the relationship the Lord is going to establish by bringing us into the manifestation of the sons of God (Romans 8:19). Jesus was the Son of God and always called Him “Father.” Get out your concordance and look it up. He did not call Him all the names that the Jewish Christians or the Judaized Christians wanted to call Him. Jesus called Him “Father” and this is what He says we will call Him. This is what we'll know Him as – as “Father,” like Jesus knew Him. He used the term over and over, all the way through the Gospels.   These people are going to be coming back out of the land of the north (as we see from Jeremiah 3:14 on down), out of bondage, back to Zion. Zion is the place where King David ruled and Zion is the place where Jesus ruled, not in the flesh, but in the Spirit. Jesus was ruling in a new city of Jerusalem and the Apostle Paul told the disciples that they are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem (Heb.12:22) while they were on the earth. So, once again, God is restoring the Kingdom.   As Jesus came to restore the Kingdom, the Man-child is coming to restore, to rebuild spiritual, heavenly Jerusalem on this earth and to sit as the body in whom the King Jesus Christ lives. God has said, David shall never want (“lack”) a man to sit upon the throne of the house of Israel (Jer.33:17). Inside that “man” is going to be the King of kings and He is going to get all the credit. The King of kings is coming inside the body of the Son of David. Glory be to God! Isn't it neat the way God has put this parable together over and over, so we would understand sooner or later?   Father, in the Name of Jesus, we thank You so much, Lord, for helping us to see these wondrous things and we enjoy seeing the New Testament in our time, Lord, the Gospel time period. You are going to repeat this again. Oh, what a wondrous time we are coming to! A time of great glory, a time when the Lord Himself is coming to fellowship with us and live in our midst, as He lived in the midst of the Tabernacle in the wilderness, Lord. He came in the midst of His people. Jesus is Immanuel, “God with us,” and we thank You, Lord. We want so much for You to live in our midst. Those people who bowed to the golden calf, You were angered with and said You would no longer go in the midst of those people because they were a stiff-necked people. Lord, we know that's true of those who worship the image of the Beast, but it's not true of Your true people, who are Your true Levites, Your chosen ministers. Lord, we praise You and we thank You for the privilege of having You walking in our midst. We ask You, Lord, to finish the promise that You gave us, the promise that You gave to the fathers. Cause us to walk on all of the land that You gave to them, Lord, which our forefathers lost out on during the Dark Ages all the way up until the time we are in now. Thank You for being our Father and our Savior, in Jesus' name. Amen.  

We live in a culture that is obsessed with moving up and to the right. As the season of Lent begins we pause to remember that from the dust we have come and to the dust we shall return. There is no escaping death. The smearing of ashes on our foreheads reminds us of this sobering reality. At the same time, the sign of the ash cross that marks our foreheads also invites us to long for and hope for the day when Jesus will return to make all things new. But til that day we are called to prepare ourselves as we faithfully follow Jesus in life and death.Genesis 3:19By the sweat of your face    you shall eat bread,till you return to the ground,    for out of it you were taken;for you are dust,    and to dust you shall return.”Joel 2:12-19“Yet even now,” declares the Lord,    “return to me with all your heart,with fasting, with weeping, and with mourning;    and rend your hearts and not your garments.”Return to the Lord your God,    for he is gracious and merciful,slow to anger, and abounding in steadfast love;    and he relents over disaster.Who knows whether he will not turn and relent,    and leave a blessing behind him,a grain offering and a drink offering    for the Lord your God?Blow the trumpet in Zion;    consecrate a fast;call a solemn assembly;    gather the people.Consecrate the congregation;    assemble the elders;gather the children,    even nursing infants.Let the bridegroom leave his room,    and the bride her chamber.Between the vestibule and the altar    let the priests, the ministers of the Lord, weepand say, “Spare your people, O Lord,    and make not your heritage a reproach,    a byword among the nations.Why should they say among the peoples,    ‘Where is their God?'”Then the Lord became jealous for his land    and had pity on his people.The Lord answered and said to his people,“Behold, I am sending to you    grain, wine, and oil,    and you will be satisfied;and I will no more make you    a reproach among the nations.Luke 4:16-21And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,“The Spirit of the Lord is upon me,    because he has anointed me    to proclaim good news to the poor.He has sent me to proclaim liberty to the captives    and recovering of sight to the blind,    to set at liberty those who are oppressed,to proclaim the year of the Lord's favor.”And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”

1 Samuel 16:1-13The Lord said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” 2 And Samuel said, “How can I go? If Saul hears it, he will kill me.” And the Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.' 3 And invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for me him whom I declare to you.” 4 Samuel did what the Lord commanded and came to Bethlehem. The elders of the city came to meet him trembling and said, “Do you come peaceably?” 5 And he said, “Peaceably; I have come to sacrifice to the Lord. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and invited them to the sacrifice.6 When they came, he looked on Eliab and thought, “Surely the Lord's anointed is before him.” 7 But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.” 8 Then Jesse called Abinadab and made him pass before Samuel. And he said, “Neither has the Lord chosen this one.” 9 Then Jesse made Shammah pass by. And he said, “Neither has the Lord chosen this one.” 10 And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The Lord has not chosen these.” 11 Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest,[a] but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” 12 And he sent and brought him in. Now he was ruddy and. had beautiful eyes and was handsome. And the Lord said, “Arise, anoint him, for this is he.” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the Lord rushed upon David from that day forward. And Samuel rose up and went to Ramah.

Jesus Explained that His Followers Would Both Pray and Fast, and Prayer and Fasting Are Matters of Heart Between His Followers and God MESSAGE SUMMARY: There are times when you need clarity, understanding, knowledge and insights from God about the specific issues that you are facing. In your personal relationship with God, the Lord will speak to you; but sometimes it takes both your listening and fasting to hear Him. Jesus, in Matthew 6:18, was speaking to the Apostles as well as those gathered for His “Sermon on the Mount” where he explained that praying and fasting are matters of the heart between Jesus Followers and God. Jesus assumes that his followers will fast: "that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. Lay Up Treasures in Heaven.”. Also, when Joel received a Word when the land was to be destroyed, he called a fast (i.e. Joel 1:14): “Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the LORD your God, and cry out to the LORD.”. Some things you are facing in your life must be dealt with by both prayer and fasting. Fasting releases a spiritual power – in your weakness, God is made strong in your life. Daniel's prayer, from Daniel 9:3-5, provides a context for asking direction from God: “Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the LORD my God and made confession, saying, ‘O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules.'".   TODAY'S PRAYER: Lord, you know how difficult it is for me to be in silence before you. At times it feels almost impossible, given the demands, distractions, and noise all around me. I invite you to lead me to a quiet, silent place before you — to a place where I can hear you as Elijah did. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 123). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Compulsions. Rather, I will walk in the Spirit's fruit of Patience. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Joel 1:13-16; Matthew 6:16-18; Daniel 9:3-7; Psalms138:1-8. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “How God Says He Loves Us: Part 2 -- The Covenant with Abraham”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

If God gave us His definition for success, would you pay attention? Everyone in the world is battling for success, yet most of us aren't prioritizing God's definition of success. Guess what? For the vast majority, success is never easy. Success always comes with internal challenges and external opposition. This is especially true spiritually because there's an enemy fighting against God's purposes and promises. That's why God tells Joshua and Caleb time and time again to be “strong and courageous.” Success is a battle on many levels. It is a battle spiritually, mentally, and physically. In this series, we're going to discover and develop the lion inside of you. The sixth message of this message is from Joshua 3:1-5. Verse five is one of the greatest conditional promises in all of scripture. It says, “Consecrate yourselves, for tomorrow the Lord will do wonders among you.” What would you do to experience the wonders of God done for you and through you? Listen to the gain understanding about consecration, but more importantly, listen to this message to consecrate yourself. At the end of this message, you will be invited into and guided through a prayer of consecration. Regardless of when you listen to this message, your prayers will be heard by God in real time. Please do more than listen to this message. Whatever you do, don't rush through the ending. This is more than a message; this is an opportunity for you to consecrate yourself. You will never regret applying these truths by dedicating uninterrupted time to consecrate yourself. Ask for more of the Holy Spirit and trust the wonders of God to come in fullness.

What does it truly mean to consecrate yourself in today's world? It's a word that might seem ancient, but its significance is just as powerful now as it was in biblical times. In this video, we explore the biblical call to be set apart, looking at the story of Samson and the powerful instructions from Joshua 3:5 and Joshua 7—where God promises to do amazing things, but only after His people consecrate themselves.But here's the twist: Consecration isn't about doing more—it's about doing less. It's about removing what stands between you and God so that He can move in your life. Are there things holding you back from experiencing God's power? Let's dive into this life-changing principle and discover how we can truly live set apart for God's purpose.

Joel 1:14: “Consecrate a fast, call a sacred assembly; / Gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry out to the LORD.” Whatever challenges you have today... cry out to the Lord! Let's talk about it on today's Morning Manna.

It's been good to have Jim back in the office this week. He assures us that this knee has been easier to replace and rehab than the last one, and even the occasional wincing when he moves it is always accompanied by that trademark twinkle in his eye. But that's his story to tell. Mine is about how much joy I've had in getting to preach from the life of David for four weeks. By the time you're reading this, I will (Lord willing) be done with this week's sermon. However, I'm writing this on Wednesday, mid-process.  By midweek, I'm usually done combing through the text and commentaries for patterns and have begun shifting into composition. I've got a good sense of what the passage is saying and how it points to the good news in Jesus. This week is not much different – there are a lot of fun connections in this episode of David's life. I have what feels to me a resonant and moving insight about how this story is a type and shadow of what God has done for us in Christ Jesus. I even have a sense of how this relates to the everyday embodiment of his life in ours.  But I'm still haunted by last week, where David displayed the habit of humility in his constantly inquiring of the Lord even when things seemed so obvious. I keep thinking about how little detail David actually knew about the profound level of participation he had in reflecting what was to come. He knew that he'd been graciously set apart as a small, symbolic representation of God's throne, and he faithfully muddled in that direction. To the assembly of Israel, David was the very picture of confidence and strength, even if we readers have more inside knowledge of the self-doubt and struggles he held tighter to the vest. We've seen him experience some of his victories as failures and several of his triumphs as setbacks. If only he could have seen with the benefit of hindsight and the full revelation of Scripture, would it have eased the burden for him?  I'm not so sure. You see, I know a lot more than David did about what God is doing in the world. I know a lot more about what the Temple and Throne symbolize and how the Church carries this mantle throughout history. But I still wrestle every day with whether what I'm doing is actually accomplishing anything. And it's what I don't know that keeps me inquiring of the Lord, pressing in for deeper levels of attachment and intimacy.  It's the mystery of it all, the small snatch of light five inches in front of me, that becomes the occasion for my utter dependence. It's the little lessons learned and a great yearning for his gracious glory that keep me pressing on, ascending the hill to the place where God meets us. I'm not sure that if I could see further up than that, to all the cost and the pain that awaits toward the apex, that I would have the courage to keep it up. So, maybe this is enough. I do look forward to receiving with faith our small foretaste of the Kingdom together with you this Sunday. - js

It's been good to have Jim back in the office this week. He assures us that this knee has been easier to replace and rehab than the last one, and even the occasional wincing when he moves it is always accompanied by that trademark twinkle in his eye. But that's his story to tell. Mine is about how much joy I've had in getting to preach from the life of David for four weeks. By the time you're reading this, I will (Lord willing) be done with this week's sermon. However, I'm writing this on Wednesday, mid-process.  By midweek, I'm usually done combing through the text and commentaries for patterns and have begun shifting into composition. I've got a good sense of what the passage is saying and how it points to the good news in Jesus. This week is not much different – there are a lot of fun connections in this episode of David's life. I have what feels to me a resonant and moving insight about how this story is a type and shadow of what God has done for us in Christ Jesus. I even have a sense of how this relates to the everyday embodiment of his life in ours.  But I'm still haunted by last week, where David displayed the habit of humility in his constantly inquiring of the Lord even when things seemed so obvious. I keep thinking about how little detail David actually knew about the profound level of participation he had in reflecting what was to come. He knew that he'd been graciously set apart as a small, symbolic representation of God's throne, and he faithfully muddled in that direction. To the assembly of Israel, David was the very picture of confidence and strength, even if we readers have more inside knowledge of the self-doubt and struggles he held tighter to the vest. We've seen him experience some of his victories as failures and several of his triumphs as setbacks. If only he could have seen with the benefit of hindsight and the full revelation of Scripture, would it have eased the burden for him?  I'm not so sure. You see, I know a lot more than David did about what God is doing in the world. I know a lot more about what the Temple and Throne symbolize and how the Church carries this mantle throughout history. But I still wrestle every day with whether what I'm doing is actually accomplishing anything. And it's what I don't know that keeps me inquiring of the Lord, pressing in for deeper levels of attachment and intimacy.  It's the mystery of it all, the small snatch of light five inches in front of me, that becomes the occasion for my utter dependence. It's the little lessons learned and a great yearning for his gracious glory that keep me pressing on, ascending the hill to the place where God meets us. I'm not sure that if I could see further up than that, to all the cost and the pain that awaits toward the apex, that I would have the courage to keep it up. So, maybe this is enough. I do look forward to receiving with faith our small foretaste of the Kingdom together with you this Sunday. - js

ORIGINAL: JAN. 31, 2021In 2 Nephi 32:9, we learn that the Lord will consecrate our actions when we pray. We apply this to the fight against pornography.

Daniel's Prayer Was “seeking him {God} by prayer and pleas for mercy with fasting . . . ‘O Lord, the great and awesome God . . . we have sinned and done wrong'” MESSAGE SUMMARY: There are times when you need clarity, understanding, knowledge and insights from God about the specific issues that you, your family, your church, or your country are facing. In your personal relationship with God as a Jesus Follower, the Lord will speak to you; but sometimes it takes your listening and fasting to hear Him. For example, when Joel received a Word when the land was to be destroyed, he called a fast (i.e. Joel 1:14): “Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the LORD your God, and cry out to the LORD.”. Some things you are facing in your life must be dealt with by both prayer and fasting. Fasting releases a spiritual power – in your weakness, God is made strong in your life. Daniel's prayer, from Daniel 9:3-5, provides a context for asking direction from God: “Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the LORD my God and made confession, saying, ‘O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules.'".   TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM RIGHTEOUS IN GOD'S EYES. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. 2 Corinthians 5:21 SCRIPTURE REFERENCE (ESV): Joel 1:13-16; Matthew 6:16; Daniel 9:3-7; Psalms138:1-8. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Beginnings In Prayer - Part 4: Listening to God Because He Desires to Speak to Us” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Every night, join Father Joseph Matlak as he ends the day with prayer and reflection. In a few short minutes, Father Matlak guides you in prayer and shares a brief reflection and a thorough examination of conscience providing you with the encouragement necessary to go forward with peace and strength. ________________

Over eight weeks, we will consider the substance of the Lord's Prayer - prayerfully seeking to infuse that substance into our own prayers. We will seek to mold our prayers by our Lord's model prayer, communing with our Father God as Jesus himself did. This week, we explore 'Hallowed be your name...' from Matthew 6:9b.“Were we left to ourselves, any praying we did would both start and end with ourselves, for our natural self-centeredness knows no bounds.” - J.I. Packer“The holiness of God is the infinite distance between his deity and our humanity.” - - Philip RykenBefore we can hallow God's name, something must be done about our sin. hallow: verb; to make or reveal as holy Who shall ascend the hill of the LORD? And who shall stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully. Psalm 24:3-4God's name in heaven is hallowedby our holy lives on earth.“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. Father, glorify your name.” John 27:27-28a“Hallowed be your name”is the only prayer we will pray forever. “When some of the other petitions shall be useless and out of date, as we shall not need to pray in heaven, ‘Give us our daily bread,' because there shall be no hunger; nor, ‘Forgive us our trespasses,' because there shall be no sin; nor, ‘Lead us not into temptation,' because the old serpent is not there to tempt; yet the hallowing of God's name will be of great use and request in heaven; we shall be ever singing hallelujahs, which is nothing else but the hallowing of God's name.” - Thomas WatsonPRAYER PROMPTSGod: Hallow your name in my actions.“For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy.” Leviticus 11:44God: Hallow your name in my words.Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. Ephesians 4:29God: Hallow your name in my thoughts.Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. Philippians 4:8 God: Hallow your name in my emotions. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct… 1 Peter 1:14-15 God: Hallow your name in my affections. As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God? Psalm 42:1-2 For sermon media, and Life Group Discussion guide, visit: lifechurchnc.com/prayLife Church exists to glorify God by making disciples who treasure Christ, grow together, and live on mission. Salisbury, NCFollow us online:lifechurchnc.comFacebookInstagramYouTubeTwitter

There is a reason God told us to fast. When we consecrate or set apart our normal activity, schedules and eating for God to fast, conquering our flesh from ruling us, to consume more of Him in our life, it opens up freedom in the spirit. We can pray without fasting, but we shouldn't fast without praying. “Now, therefore,” says the LORD, “Turn to Me with all your heart, With fasting, with weeping, and with mourning.” SERMON NOTES: https://www.bible.com/events/49370173 The Roads Church: https://theroads.church

In this episode of the Embracing Brokenness podcast, Steve, Colleen, and Michael discuss the significance of consecrating the new year to the Lord. They explore the importance of daily consecration, understanding its meaning, and the scriptural foundations that support this practice. The conversation also includes practical steps for consecration, the significance of seeking a word or theme for the year, and personal experiences that highlight the transformative power of this spiritual discipline. Download Practical Steps to Consecrate the Year Here: https://embracingbrokenness.org/download-practical-steps-to-consecrate-the-year/

Send us a textThank you for listening to City Lights Dubai. If you have any questions or if you would like to get in touch, please visit our website citylightsdubai.org

Anlässlich des ersten 1st Wednesday und Gebetsabend im Jahr 2025 predigt LeadPastorin Sarah mit Leidenschaft und aus einer ganz persönlichen Perspektive darüber, was es bedeutet, sich zu weihen. Sich zu reinigen.

In this shorter-than-normal episode, host Bo Noonan encourages leaders to start the year by setting apart 2025 for God's purposes. Be inspired to pray, seek His direction, and commit your leadership to His kingdom work. Happy New Year Confluence family!

Get Your Feet Wet January 5, 2025 Elwyn Johnston Joshua 3:1 – 17 Verse of the Week: “Consecrate yourselves, for tomorrow the Lord will do wonders among you.” Joshua 3:5 1. Stay in step with God “When you see the ark of the covenant of the LORD your God with the Levitical priests carrying it, then you shall set out from your place and go after it.” Joshua 3:3 “Stay about half a mile behind them because you've never been this way before.” Joshua 3:4 “Consecrate yourselves, for tomorrow the Lord will do wonders among you.” Joshua 3:5 2. Step in the water “When you reach the banks of the Jordan River, take a few steps into the river and stop there.” Joshua 3:8 3. Stand in the water “When you come to the edge of the waters of the Jordan, you shall stand still in the Jordan.” Joshua 3:8 “the priests who carried the ark of the covenant of the Lord stood firm” Joshua 3:17 4. Step out and bless others “as soon as the feet of the priests who were carrying the Ark touched the water at the river's edge, the water above that point began backing up a great distance…and the water below that point flowed on to the Dead Sea until the riverbed was dry…. all Israel crossed on dry ground” Joshua 3:15 - 17

December 30, 2024 Today's Reading: Exodus 13:1-3a, 11-15Daily Lectionary: Isaiah 58:1-59:3, 14-21; Luke 1:26-38“Therefore I sacrifice to the Lord all the males that first open the womb, but all the firstborn of my sons I redeem” (Exodus 13:15).In the Name + of Jesus. Amen.Like any new parents, Mary and Joseph wanted to do everything just right for their newborn son. So, 40 days after Jesus' birth, Mary and Joseph took Jesus to the temple in Jerusalem to offer the sacrifice demanded by the Law for consecrating a firstborn male to the Lord. Luke records this act of obedience as the Holy Family travels to the Temple to fulfill the requirements of the Law.In Exodus 13, the LORD said to Moses, “Consecrate to me all the firstborn (and) Remember this day in which you came out from Egypt, out of the house of slavery” (Exodus 13:1, 3). This command was given by God to remind His people that He had delivered them out of Egypt after the final plague in which the LORD killed all the firstborns in the land of Egypt. But this was more than a simple nod to the past.In this requirement of consecration, God was also pointing His people forward to the Firstborn Son who would be consecrated for us. Jesus Christ, the Son of the Most High, went to the Temple in accordance with the Law of Moses to begin a journey of obedience that would lead to a cross. There on Calvary, in the ultimate sacrifice, our Lord received what we deserved, and by the sacrifice of the sinless Son of God, we have been consecrated - set apart - for the Lord.Jesus Christ is the “firstborn of all creation” (Colossians 1:15) and the “firstborn from the dead” (Colossians 1:18), and, as Paul reminds us, “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his” (Romans 6:1-6). This firstborn son of Mary is also the Firstborn and only Son of God, who fulfilled the Law in our place and died our death to lead us out of our slavery to sin and our heavenly Promised Land.In the Name + of Jesus. Amen.Lord God, thank you for giving your only begotten Son to die for us so that through His obedience, we might live. -Rev. Thomas Eggold, pastor of Emmanuel Lutheran Church in Fort Wayne, IN.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

We are about to study three awesome verses, Exod. 22:18-20.  All three refer to commonly accepted practices connected to the immoral and sinful pagan culture in the ancient Near East.  All three demand death sentences.  What יהוה‎ Yahvay our Lord is teaching us is His total rejection of polytheism and its associated abhorrent practices and rituals.  In essence the Lord is teaching the Hebrews then coming out of Egypt that they are to be HOLY.  Not the way the church translates holy as without sin or being righteous before God or holy being pure of heart or other ways.  The church again dismisses the Hebrew and loses the real idea as to what יהוה‎ Yahvay our Lord is getting at.  The Hebrew word used for God wanting His chosen, His elect to be holy is the word קָדֹשׁ or kadosh H6918.  It gives us the idea of being separate or ones set apart or those who are distinctly and uniquely different than others.  The Lord wants His chosen, His elect, His people to live in such a way that they are not like the pagan polytheists around them.  He wants His chosen to be His, set apart, ones who live so that all know they belong to יהוה‎ Yahvay.  We remember when He said in His word, in the Torah ... "For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth. For I am the LORD who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy." (Lev 11:44-45) We are in His image and thus we are to exhibit those characteristics of our Father.  He is קָדֹשׁ kadosh and we are also to be קָדֹשׁ kadosh.  This idea carries us into the New Testament.  If we are to be disciples of Yeshua, talmideem of Rav Yeshua, then we are to be like Him.  Jesus said that He is not of the world and neither are we to be of the world.  We are in the world but we are separate, set apart, distinctly different, or not part of the world.  Jesus is only teaching from the only scripture they had when He was here, the Hebrew scriptures or the Old Testament and the תּוֹרָה Torah, the first five books of the Bible, considered the foundation of all of God's word in Jesus' day, when He said ... "I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. "I do not ask You to take them out of the world, but to keep them from the evil one. "They are not of the world, even as I am not of the world.  (Joh 17:14-16) So as we study these verses in Exodus we see they are God's intention for them THEN and for us NOW since through the CROSS and the BLOOD of the LAMB, we have become "grafted in" to the olive tree of Israel and through Jesus have become יהוה‎ Yahvay's chosen, His elect, His sons and His daughters.   Rev. Ferret - who is this guy?  What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 106Part IConfitemini Domino1Hallelujah!Give thanks to the Lord, for he is good, *for his mercy endures for ever.2Who can declare the mighty acts of the Lord *or show forth all his praise?3Happy are those who act with justice *and always do what is right!4Remember me, O Lord, with the favor you have for your people, *and visit me with your saving help;5That I may see the prosperity of your electand be glad with the gladness of your people, *that I may glory with your inheritance.6We have sinned as our forebears did; *we have done wrong and dealt wickedly.7In Egypt they did not consider your marvelous works,nor remember the abundance of your love; *they defied the Most High at the Red Sea.8But he saved them for his Name's sake, *to make his power known.9He rebuked the Red Sea, and it dried up, *and he led them through the deep as through a desert.10He saved them from the hand of those who hated them *and redeemed them from the hand of the enemy.11The waters covered their oppressors; *not one of them was left.12Then they believed his words *and sang him songs of praise.13But they soon forgot his deeds *and did not wait for his counsel.14A craving seized them in the wilderness, *and they put God to the test in the desert.15He gave them what they asked, *but sent leanness into their soul.16They envied Moses in the camp, *and Aaron, the holy one of the Lord.17The earth opened and swallowed Dathan *and covered the company of Abiram.18Fire blazed up against their company, *and flames devoured the wicked. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsJoel 3:1-2English Standard Version“For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land,Joel 3:9-17English Standard VersionProclaim this among the nations:Consecrate for war;    stir up the mighty men.Let all the men of war draw near;    let them come up.Beat your plowshares into swords,    and your pruning hooks into spears;    let the weak say, “I am a warrior.”Hasten and come,    all you surrounding nations,    and gather yourselves there.Bring down your warriors, O Lord.Let the nations stir themselves up    and come up to the Valley of Jehoshaphat;for there I will sit to judge    all the surrounding nations.Put in the sickle,    for the harvest is ripe.Go in, tread,    for the winepress is full.The vats overflow,    for their evil is great.Multitudes, multitudes,    in the valley of decision!For the day of the Lord is near    in the valley of decision.The sun and the moon are darkened,    and the stars withdraw their shining.The Lord roars from Zion,    and utters his voice from Jerusalem,    and the heavens and the earth quake.But the Lord is a refuge to his people,    a stronghold to the people of Israel.“So you shall know that I am the Lord your God,    who dwells in Zion, my holy mountain.And Jerusalem shall be holy,    and strangers shall never again pass through it.1 Peter 1:1-12English Standard VersionPeter, an apostle of Jesus Christ,To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:May grace and peace be multiplied to you.Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 29Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

This sermon explores the life of King Hezekiah and how God used him to bring reform and revival. Hezekiah's reign begins with a bold and urgent call to restore true worship, cleanse the temple, and turn the hearts of the people back to God. Through his actions, we learn key principles and patterns about personal consecration.

Help us spread the message, Donate to the Apostolate Today! » ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://fatima.org/donate/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ A question on Fatima and Communism answered by Fr. Karl Stehlin. Get your issue of The FatimaCrusader at » ⁠⁠⁠https://shop.thefatimacenter.com/collections/crusader-magazine⁠⁠⁠ Watch the video here: » ⁠⁠https://fatima.org/category/crusader/⁠⁠ Contact Us: » WEBSITE: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.fatima.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ » PHONE: 1-800-263-8160 » EMAIL: info@thefatimacenter.com » FACEBOOK: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/Fatima-Center-95998926441⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ » YOUTUBE: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/thefatimacenter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ » TWITTER: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/TheFatimaCenter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ » INSTAGRAM: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/the_fatima_center/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ The Fatima Center's mission is to ensure that the entire Message of Fatima is fully known, accurately understood, and deeply appreciated so that it may be followed by all. The Fatima Center has been faithful to this mission since it was founded by the late Father Nicholas Gruner in 1978.  The Message of Fatima is the ONLY solution to the crisis in the Church and the world.

Help us spread the message, Donate to the Apostolate Today! » ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://fatima.org/donate/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ A question on Fatima and Communism answered by Fr. Karl Stehlin. Get your issue of The FatimaCrusader at » ⁠⁠⁠https://shop.thefatimacenter.com/collections/crusader-magazine⁠⁠⁠ Watch the video here: » https://fatima.org/category/crusader/ Contact Us: » WEBSITE: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.fatima.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ » PHONE: 1-800-263-8160 » EMAIL: info@thefatimacenter.com » FACEBOOK: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/Fatima-Center-95998926441⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ » YOUTUBE: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/thefatimacenter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ » TWITTER: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/TheFatimaCenter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ » INSTAGRAM: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/the_fatima_center/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ The Fatima Center's mission is to ensure that the entire Message of Fatima is fully known, accurately understood, and deeply appreciated so that it may be followed by all. The Fatima Center has been faithful to this mission since it was founded by the late Father Nicholas Gruner in 1978.  The Message of Fatima is the ONLY solution to the crisis in the Church and the world.

As the Israelites prepared to cross the Jordan River into the promised land, they faced a critical moment of faith and obedience, guided by the presence of God and the leadership of Joshua. This service, The Cost to Cross, will reflect on the steps of faith required to cross into the promises of God and experience the fullness of His plan. This journey challenges us to commit to God fully, to take bold steps forward, and to stand firm in His strength. Main Points: Consecrate YourselfJoshua commanded the people, “Consecrate yourselves, for tomorrow the Lord will do wonders among you” (Joshua 3:5). Preparing to cross means getting ourselves spiritually ready, removing distractions, and aligning our focus solely on God. For the Israelites, this crossing was a liberation moment, one they hadn't experienced in forty years. They were reminded to keep their eyes fixed on the ark, representing God's presence, as they entered unknown territory (Joshua 3:4). To move forward, we must prepare inwardly, trusting that God will make a way through what we have not yet seen. Obey to See the MiraculousAs the people stood on the edge of the Jordan, God instructed them to follow His lead, even in an act that seemed impossible. Joshua received clear instructions from the Lord to tell the priests to step into the Jordan, which was overflowing at the time. Their obedience became the pathway to the miraculous—only when they took that step did the waters part. Faith requires action. It isn't just about seeing the way but moving forward even before we can fully understand the outcome (Matthew 17:19-20). Our miracle lies in our motion, and without that first step, we remain on the wrong side of the promise. Stand FirmWhen the priests entered the river, they stood firm on dry ground in the middle of the Jordan until all of Israel crossed safely (Joshua 3:17). Standing firm, especially in challenging times, signifies trust in God's faithfulness. Philippians 4:1 reminds us that Christ has set us free so we can stand firm in that freedom. Like the priests who stood at the deepest part, our call is to hold steady in faith, even when it feels most difficult. God will sustain us as we stand firm in His promises. Takeover Once You Cross OverThe crossing of the Jordan marked the beginning of the Israelites' takeover of the promised land. Joshua told them that God would drive out every enemy before them (Joshua 3:10). Just as God prepared Israel for victory, He invites us to surrender every area of our lives to Him, allowing Him to remove anything that holds us back. This act of "taking over" is about letting God's power reign in every part of our lives—our thoughts, choices, and commitments. This surrender empowers us to walk in the courage and confidence God offers, knowing He leads us into victory for His glory. Takeaway:The Cost to Cross asks each of us to examine our readiness to step into God's promises with courage and obedience. As we consecrate ourselves, step out in faith, stand firm, and allow God to take over, we find ourselves soaring with Jesus into a victorious life filled with purpose, guided by His presence.

Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the Lord your God, and cry out to the Lord. — Joel 1:14

Jesus Explained that His Followers Would Both Pray and Fast, and Prayer and Fasting Are Matters of Heart Between His Followers and God MESSAGE SUMMARY: There are times when you need clarity, understanding, knowledge and insights from God about the specific issues that you are facing. In your personal relationship with God, the Lord will speak to you; but sometimes it takes both your listening and fasting to hear Him. Jesus, in Matthew 6:18, was speaking to the Apostles as well as those gathered for His “Sermon on the Mount” where he explained that praying and fasting are matters of the heart between Jesus Followers and God. Jesus assumes that his followers will fast: "that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. Lay Up Treasures in Heaven.”. Also, when Joel received a Word when the land was to be destroyed, he called a fast (i.e. Joel 1:14): “Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the LORD your God, and cry out to the LORD.”. Some things you are facing in your life must be dealt with by both prayer and fasting. Fasting releases a spiritual power – in your weakness, God is made strong in your life. Daniel's prayer, from Daniel 9:3-5, provides a context for asking direction from God: “Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the LORD my God and made confession, saying, ‘O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules.'".   TODAY'S PRAYER: Lord, you know how difficult it is for me to be in silence before you. At times it feels almost impossible, given the demands, distractions, and noise all around me. I invite you to lead me to a quiet, silent place before you — to a place where I can hear you as Elijah did. In Jesus' name, amen.     Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 123). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, because I am filled with the Holy Spirit, I will not be controlled by my Compulsions. Rather, I will walk in the Spirit's fruit of Patience. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): Joel 1:13-16; Matthew 6:16-18; Daniel 9:3-7; Psalms138:1-8. A WORD FROM THE LORD WEBSITE: www.AWFTL.org THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Turkeys and Eagles, Part 5: Following Jesus Changes Everything in Our Families ”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Daniel's Prayer Was “seeking him {God} by prayer and pleas for mercy with fasting . . . ‘O Lord, the great and awesome God . . . we have sinned and done wrong'” MESSAGE SUMMARY: There are times when you need clarity, understanding, knowledge and insights from God about the specific issues that you, your family, your church, or your country are facing. In your personal relationship with God as a Jesus Follower, the Lord will speak to you; but sometimes it takes your listening and fasting to hear Him. For example, when Joel received a Word when the land was to be destroyed, he called a fast (i.e. Joel 1:14): “Consecrate a fast; call a solemn assembly. Gather the elders and all the inhabitants of the land to the house of the LORD your God, and cry out to the LORD.”. Some things you are facing in your life must be dealt with by both prayer and fasting. Fasting releases a spiritual power – in your weakness, God is made strong in your life. Daniel's prayer, from Daniel 9:3-5, provides a context for asking direction from God: “Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. I prayed to the LORD my God and made confession, saying, ‘O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules.'".     TODAY'S PRAYER: Lord, Sabbath rest is truly an unbelievable gift! Thank you that there is nothing I can do to earn your love; it comes without any strings attached. As I close my eyes for these few minutes before you, all I can say is, thank you! In Jesus' name, amen.  Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 133). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that because of what God has done for me in His Son, Jesus, I AM RIGHTEOUS IN GOD'S EYES. God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God. 2 Corinthians 5:21 SCRIPTURE REFERENCE (ESV): Joel 1:13-16; Matthew 6:16; Daniel 9:3-7; Psalms138:1-8. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Turkeys and Eagles, Part 1: Called as an “Eagle” But Saved as a “Turkey”” at our Website: https://awordfromthelord.org/listen/    DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

13 The Lord said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.” 3 Then Moses said to the people, “Remember this day in which you came out from Egypt, out of the house of slavery, for by a strong hand the Lord brought you out from this place. No leavened bread shall be eaten. 4 Today, in the month of Abib, you are going out. 5 And when the Lordbrings you into the land of the Canaanites, the Hittites, the Amorites, the Hivites, and the Jebusites, which he swore to your fathers to give you, a land flowing with milk and honey, you shall keep this service in this month. 6 Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord. 7 Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, and no leaven shall be seen with you in all your territory.8 You shall tell your son on that day, ‘It is because of what the Lord did for me when I came out of Egypt.' 9 And it shall be to you as a sign on your hand and as a memorial between your eyes, that the law of the Lord may be in your mouth. For with a strong hand the Lord has brought you out of Egypt. 10 You shall therefore keep this statute at its appointed time from year to year. 11 “When the Lord brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you,12 you shall set apart to the Lord all that first opens the womb. All the firstborn of your animals that are males shall be the Lord's. 13 Every firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. Every firstborn of man among your sons you shall redeem. 14 And when in time to come your son asks you, ‘What does this mean?' you shall say to him, ‘By a strong hand the Lord brought us out of Egypt, from the house of slavery. 15 For when Pharaoh stubbornly refused to let us go, the Lord killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the Lord all the males that first open the womb, but all the firstborn of my sons I redeem.' 16 It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the Lord brought us out of Egypt.” 17 When Pharaoh let the people go, God did not lead them by way of the land of the Philistines, although that was near. For God said, “Lest the people change their minds when they see war and return to Egypt.” 18 But God led the people around by the way of the wilderness toward the Red Sea. And the people of Israel went up out of the land of Egypt equipped for battle. 19 Moses took the bones of Joseph with him, for Joseph[a] had made the sons of Israel solemnly swear, saying, “God will surely visit you, and you shall carry up my bones with you from here.” 20 And they moved on from Succoth and encamped at Etham, on the edge of the wilderness. 21 And the Lord went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. 22 The pillar of cloud by day and the pillar of fire by night did not depart from before the people.

As you are about to hear in this PODCAST, this one statement of Paul is profoundly practical, and ever-so-timely. Enjoy!!! Thank you for listening, and for sharing this message!!! Please remember that depending upon your web browser and connection speed, it may take up to 60 seconds for this podcast to begin to play. God bless you richly as you listen.

“Seek The Lord”Scripture: Psalm 27:4Pastor Nate ClarkeAugust 18, 2024Have you heard? We are expanding our current space to make room for families, with 3x more space for kids, youth, and the next generation. Look for more updates soon!https://www.instagram.com/oasischurchva/reel/C8FqHIipr3u/Learn about this year's Kingdom Builders project to secure land for the future of Oasis Church:https://www.oasischurch.online/kingdom-buildershttps://www.youtube.com/watch?v=xGL-Xr4I4_cSERMON NOTES:- Psalm 27:4- Seek The Lord- Hebrews 11:6- Psalm 105:4- 1 Chronicles 28:9- 1 Chronicles 22:19a- Isaiah 55:6- Hosea 10:12- How do we prepare to seek the Lord?- Exodus 19:10-15- Consecrate yourself- Cleansing (forgiveness)- Exodus 19:14- Seasonal focus- Exodus 19:15- James 4:8-10- Fear the Lord- Exodus 19:12-13- God is different than us- God can only be sought and approached on His terms, not ours.- Intentionally make space- Psalm 84:10- Psalm 27:4- Matthew 7:7-8Oasis Church exists to help people see Jesus more clearly.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

What do you hide behind?   Avoiding or chasing love and attention — Demi Lovato 'Chased' Child Stardom Because of 'Daddy Issues' and to 'Get the Love (3:32). Mary Assumed into heaven (16:30). Consecration to Mary – how she transforms our lives (27:32) Wake-up call? The 5 AM club (41:48).  Resources mentioned :  Demi Lovato 'Chased' Child Stardom Because of 'Daddy Issues' https://people.com/demi-lovato-chased-success-because-of-daddy-issues-8695206   Apostolic constitution on the dogma of the Assumption https://www.vatican.va/content/pius-xii/en/apost_constitutions/documents/hf_p-xii_apc_19501101_munificentissimus-deus.html    Consecration to Mary/ True Devotion to Mary  https://tanbooks.com/products/books/true-devotion-to-mary-with-preparation-for-total-consecration/    Consecrate yourself to Mary: 3 simple steps   1.Choose a Marian feast date for your consecration to Mary – https://www.marian.org/mary/feastdays.php (next one starts Oct 19 for Presentation of Mary on Nov 21)   2. Count back 33 days and begin on that date   3.Start the 33 day consecration with St. Louis De Montfort's guide –  https://smile.amazon.com/Total-Consecration-Jesus-Thru-Mary/dp/1505112982/ref=sr_1_2?dchild=1&keywords=preparation+for+total+consecration+according+to+st.+louis+de+montfort&qid=1599604458&sr=8-2   Feast Days of Mary https://marian.org/mary/feast-days   What is spiritual motherhood? https://relevantradio.com/2024/04/facing-infertility-or-miscarraige-what-is-spiritual-motherhood/

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On July 21st, 2024 Kris Vallotton preached a powerful message called “Consecrate Yourself.” At the beginning of 2024, Kris released a word about a new era. In this message, he shares practical ways to partner with the Lord so that we can cross the threshold and enter into that new era. Listen in as Kris charges us to consecrate ourselves unto the Lord, leaving the old ways behind and rising up to the new standard in which God is calling us to live. Register for School for School of the Prophets: https://www.bethel.com/calendar/school-of-the-prophets Connect with Kris Vallotton: Website: https://www.krisvallotton.com/ Facebook: https://www.facebook.com/kvministries/ Instagram: https://www.instagram.com/kvministries/ Twitter: https://twitter.com/kvministries Additional Resources by Kris Vallotton: https://shop.bethel.com/collections/k… About Kris Vallotton: Kris Vallotton is the Senior Associate Leader of Bethel Church, Redding, and is the Co-Founder of Bethel School of Supernatural Ministry (BSSM) and Spiritual Intelligence Institute. He is also the Founder and President of Moral Revolution and a sought-after international conference speaker. Kris and his wife, Kathy, have trained, developed, and pastored prophetic teams and supernatural schools all over the world.