Podcasts about scripture mark

Who is Jesus? In Mark 2 and 3, Jesus makes a claim about himself that's so immense it almost defies categories.  In this text, two incidents are detailed and they both have to do with how we observe the Sabbath day. To understand the magnitude of Jesus' claim here, we have to unpack the meaning of the entire text and then ask what he's actually claiming. Let's look at the features of the story and learn from each of these: 1) the anger of Jesus, 2) the enemies of Jesus, and 3) the claim of Jesus and what that means for you. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 8, 2015. Series: Light in the Darkness: Glory of Jesus in Mark. Scripture: Mark 2:23-3:6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Sermon given by Pastor Mark Donaldson on May 25,2025 at ElmCreek Community Church in Maple Grove, MN. Scripture: Mark 4:21-34

SCRIPTURE: Mark 10:17-22 YOU CAN ALSO READ KENNY'S MANUSCRIPT FOR THIS SERMON HERE!REFLECTION/DISCUSSION QUESTIONS:What is the difference between certainty and confidence in our relationship with God?How does Kenny relate the act of “cleaning a messy room” to our relationship with God?What are some things in your life that you are hesitant to give over to God? Why?In this story, what do you think Jesus means when he says the man “lacks” just one thing? What is it? Kenny argues that, for many people of faith, the rules can become a substitute for the relationship. Have you ever experienced this? What happened?In what ways can you shift your focus from following rules to building a deeper relationship with God?Do you really believe the Holy Spirit is committed to transforming your heart, your desires, and your life? How might greater confidence in this Biblical truth bring you more freedom and joy (and courage!) as you learn to submit yourself to God's leadership?

Up To Jerusalem - Teaching 15 Scripture: Mark 14:50-52, John 18:12-24, Matthew 26:57-75, Isaiah 53:7 Luke 22:61, Luke 22:66-23:1. Nothing about Jesus' last hours was an accident. He was totally prepared and totally committed. He knew full well what was ahead of him. The disciples did not understand what was going to happen to Jesus and about all that He had been telling them was coming until they saw Him as the risen Savior. May we understand the significance of what Jesus did, the power of His life, His death and His resurrection, the power of the Holy Spirit and the power to live a life dedicated to Him. Today, we pick up the “Up to Jerusalem” study where Jesus is in the Garden of Gethsemane as soldiers approach Him led by Judas, His betrayer. Peter cuts off the ear of one of the men and Jesus heals it. We see that as the soldiers arrest and bind Jesus in chains most likely around the neck and ankles, that His disciples flee, leaving Jesus alone. The soldiers take Him first to Annas. Trial #1 - before Annas - Jesus is questioned, treated cruelly, Peter denies knowing Jesus, and Annas then sends Jesus off to Caiaphus. Trial #2 - before Caiaphus the High Priest - false witnesses come forward and turn Jesus' words around in a totally different way saying that this guy says he can tear down the temple and build it back up in three days when it has taken us decades to build it! (What Jesus had actually said and meant was, “Destroy this temple (My body) and in three days I will raise it up (predicting His resurrection on the 3rd day).”  But Jesus remains silent against the interrogation - a fulfillment of what Isaiah had said 700 years earlier, “He was oppressed and afflicted, yet He did not open His mouth, He was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so He did not open His mount.” Isaiah 53:7. Caiaphus finds Jesus “guilty” of blasphemy and Jesus suffered more brutality.  Peter denies Jesus a third time as the rooster crows and in Luke 22:61 we read that as Peter was denying knowing Jesus, Jesus turns His glance to Peter and looked straight at him and causing Peter to remember Jesus telling him that he would deny Him 3 times before the rooster crows.  Peter runs outside the courtyard and weeps bitterly for what he has done and who He has denied knowing. (In the coming weeks of this study we will witness the restoration, soon after Jesus' resurrection, of Peter's relationship with Jesus through a loving conversation with Jesus. A reconciliation that shows us the forgiveness and love of our Savior not just for Peter but for each one of us as well.) Pastor shares recent archeological news of the discovery of an ossuary belonging to Caiaphus along with other “holy speculation” that helps fill in details as our story moves forward. Trial #3 - Next Jesus is taken from Caiaphus to the Council. The Council asks Jesus if He is the Son of God and Jesus replies, “You say that I am.” Thus they accuse Him of blasphemy and send Him to Pontius Pilate where we will resume the story next week. Pastor ends the teaching saying Jesus really is who He says He is.  He is Messiah, the Living God come in human flesh to give His life for us all.  Nothing in all of life matters more than knowing Him. “Knowing Him”  - that's not religion and church attendance - it means personally knowing who Jesus is, knowing His heart, His love, and internalizing His willingness to suffer and die on the cross for our sins. This is not just a story — it is the story of God's love for you and me. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

Sermon given by Pastor Mark Donaldson on May 18, 2025 at ElmCreek Community Church in Maple Grove, MN. Scripture: Mark 4:1-20

In Mark 2, Jesus makes a claim that is so over the top, so out of all categories, so outrageous that the religious leaders don't even have a word for it. They've called him blasphemous before, but this claim goes beyond their words. In this passage, two incidents are linked together, both having to do with the Sabbath. And what Jesus says is that he's not here to reform religion—he's here to absolutely end religion and replace it with himself.  What we're going to see is, 1) on the one hand, the futility of religion and, 2) on the other hand, the finality of Jesus Christ. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 19, 2006. Series: King's Cross: The Gospel of Mark, Part 1: The Coming of the King. Scripture: Mark 2:23-3:6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Daily Dose of Hope May 16, 2025 Day 5 of Week 7   Scripture – Mark 16:9-20   Prayer:  Heavenly Father, We come before you today in awe of your Word. Thank you for speaking to us through Scripture.  Help us commit to being grounded in your truth.  Help us make learning more about you a priority.  We get so distracted!  The world comes at us from all sides.  Lord, in these next few moments of silence, help us set aside our scattered thoughts and focus on you...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish the book of Mark.  Keep in mind that the text we read today was added on much later than the original Gospel text.  As we talked about yesterday, some of the church fathers weren't thrilled with Mark's abrupt ending and added some additional verses to make things have a nice neat resolution.  Of course, real life doesn't have nice neat resolutions.  Neither does Scripture because it's very, very real.   The text for today has Jesus appearing to Mary Magdalene and then the disciples.  We can see that the author of these verses took text from other Gospels to write this.  He is essentially filling things in – a visit to Mary Magdalene, a visit to the two disciples on the road to Emmaus, and then a visit to the eleven.   There are quite a few issues with this text.  First, it says that Jesus rebuked the disciples for their lack of belief.  If we look at Luke 24, we find that Jesus appears to the disciples but does so with grace.  He shows them his scars, he ate with them, and he opened their minds so that they could understand Scripture.  But in this Mark text, Jesus seems almost angry with the disciples “stubborn” refusal to believe.  This is our first red flag.   And then things really get weird.  We begin to read about theological concepts that are unusual for Mark.  There seems to be a requirement of baptism for salvation – this isn't found anywhere else in the Bible.  Then, there is this statement about the ability to handle snakes and drink deadly poison; if done in the name of Jesus, then they won't be harmed.  Okay, that is terrible theology.  No where else the Bible does it tell believers that they are exempt from poison and dangerous snakes.  What's a bit crazy about this is that whole traditions have been created where snakes are handled in church – from one verse in a portion of text that was added well after the original Gospel was written.  The justification for snake-handling is that it is supposed to be a demonstration of faith.  Y'all, good Biblical interpretation is SO critical!   The last portion of the text is pretty straightforward and consistent with other Gospels.  Jesus ascends to heaven and sits at God's right hand.  He empowers the disciples to perform signs in his name.    Let's talk a little about solid Biblical interpretation.  The Bible is God's Word, it's authoritative.  It provides a framework for our life and whole worldview.  At the same time, it needs interpretation.  We can't simply pluck out a verse and drop it into our lives without looking at the author's intent, the context, and the original audience.  Plus, we have to recognize that we, as 21st century believers, bring a lot of our own presuppositions to the Scripture.  Whether we realize it or not, we bring our own learned ideas and cultural norms to the text when we read.    The Bible is the primary way that God has chosen to reveal himself to us.  I like to call it the inexhaustible word of God.  It's critical.  Hebrews 4:12 states, For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. The miracle of Scripture is that we can read it over and over again and God can keep teaching us, keep revealing new things to us.  Jesus is revealed to us on the pages of Scripture.   Reading the Bible regularly is the number one way we grow in our faith.  Why is that? It's not simply a book; rather, it's a unique collection of ancient documents, diverse in style and written for different purposes, but all revealing some piece about the nature of God. The more we read, the more we consume of God's Word, the more things begin to fall into place for us.  The fascinating thing about the Bible is that it arose in vastly difference historical settings, written to different audiences, over thousands of years.  Yet, it tells one continuous story.  It's absolutely amazing.  But a serious reading and understanding of the Bible requires wrestling with the context, the purpose of the text, the symbols, and the historical and literary setting. But it also means relying on the power of the Holy Spirit to guide our study and to make the Scripture come alive for us today.   In the case of Mark, we need to look at today's text as interesting but not authoritative.  These verses weren't in the oldest texts.  It appears that new concepts were added, things that don't seem to add up.  They simply don't sound like Mark.  While we need to read this and understand it, it isn't something I would ever preach from the pulpit.  Basically, we need to be careful here.  There won't be any snake-handling at New Hope if any of you were worried.    Psalm 119:105-106, Your word is a lamp for my feet, a light on my path. I have taken an oath and confirmed it,  that I will follow your righteous laws.   We'll chat again on Monday.   Blessings, Pastor Vicki    

Daily Dose of Hope May 15, 2025 Day 4 of Week 7   Scripture – Mark 16:1-8   Prayer: Holy God, On this Thursday morning, we lift up our face to you.  We call upon your name.  You are the Alpha and the Omega, the beginning and the end, the first and the last.  You are almighty and wise.  How thankful we are that you sit high and look low.  Lord, forgive us for our many sins and faults.  Give us strength and courage to do better.  And, as we begin to talk about the resurrection, Lord, help us live like new people.  We give you this day, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin Mark 16, the resurrection story.  We are covering the first portion of Mark 16, the Scripture that is original to the Gospel.  This is the part that has authority.  Tomorrow, we will cover the portion of the chapter that was added by scholars several hundred years later.    But before we dig in, let's talk context.   Jesus was crucified on a Friday because the Jews had to have it done and over with before Sabbath (which for them runs from Friday sundown to Saturday sundown).  Thus, the women who wanted to anoint Jesus' body for burial had to wait until the Sabbath was over before heading over to the tomb.     Three women are specifically mentioned: Mary Magdalene, Mary the mother of James, and Salome.  I want to point out that these women were also mentioned at being present at the crucifixion.  They watched Jesus die.  I want you to think about how the reality of suffering and intense grief is hanging over this whole scene. These were women who walked alongside Jesus, took care of his needs, and loved him.  It is because they loved him that they wanted to ensure that his dead body was properly prepared for burial.  Jews did not embalm but they ceremonially washed the body, wrapped it in cloths, and used herbs and spices to help with deterioration and smell.  In that culture, a proper burial was quite important, it demonstrated honor for that individual; for these women, this was an act of love and respect.   As they head over to prepare the body, they discuss what they think will be their biggest obstacle and decide it's going to be the heavy stone.  They were at the crucifixion.  They knew that a large stone was rolled in front of the tomb.  How will they move it?  What's interesting to me here is that they have no inkling that the tomb would be empty.  Jesus has taught about his death and resurrection but no one got it.    Now, when they get to the tomb and the stone was the least of their worries. It had already been rolled away.  When they entered the tomb, it's completely empty except for a young man dressed in a white robe just sitting there.  Mark doesn't say so, but it's implied this man is an angel.  The scripture says the women are alarmed.  They have been so consumed by their grief and suffering, so focused on taking care of this final act for Jesus, and then the stone is gone and there is this angel-like character sitting inside the tomb.  Of course they are alarmed.  And this man/angel person tells them that Jesus wasn't there because he had risen, just as he said he would. This is all a bit much for these ladies. They were scared.  They flee and say nothing to anyone. And the book of Mark ends.   Over the years, people have added more appealing endings to this Gospel, which we will address tomorrow.  Your Bible probably notes that anything after verse 8 was added later on.  It's usually in italics.  But this is the thing:  Mark's Gospel may feel a bit unsatisfying in how it so abruptly ends, it also creates a sense of anticipation and yes, even HOPE.  We don't have to make up fake endings for Mark like some of the church fathers may have done.     What Mark tells us is enough.  Why? Because the tomb was empty!  Jesus was resurrected.  Because death could not keep Jesus down!  Death was defeated.  Because the women were given the message to “Go and tell, Jesus is risen!”  Because all the promises that Jesus made have come true.  Every single one.   Just as Jesus said, he suffered, died, and was raised.  Just as he said, Judas betrayed him, the disciples scattered, and Peter denied him.  We know that eventually these women speak and they must speak a lot.  Because the message was shared.  After they get over their initial shock, it all begins to sink in. Yes, Jesus had told them this would happen. Yes, they would choose to believe and share the good news.  He wasn't dead but alive!  They chose to believe and share.   Will you?  Will you share the Good News of the resurrection?   Blessings, Pastor Vicki  

Daily Dose of Hope May 14, 2025 Day 3 of Week 7   Scripture - Mark 15:33-47   Prayer: Holy God, How amazing it is that we can come before you today.  You are God of all things, Lord of everything, and yet you care about each of us.  We give you glory and praise.  We thank you most of all for Jesus, who made it possible for us to walk hand in hand with a holy God.  Help us see today's Scripture through fresh eyes.  Keep teaching us, Lord.  Continue to reveal yourself to us.  We are open and grateful.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a devotional connected to the daily reading plan at New Hope Church in Brandon, Florida.  Today, we are finishing up Mark 15, which is the death of Jesus Christ.    The text detailing Jesus' death on the cross is what we call the Good Friday scripture.  It may seem odd that we would call the day that Jesus was crucified and died “good.” Apparently, the term came into common use in the 1200s because for us, it was a truly good day, as Jesus became the final sacrifice for all sin for all people for all time. As the full expression of God's love for us, Jesus voluntarily gave his life so that we could be reconciled to holy God.   The text starts with darkness.  How appropriate.  And it says that at the ninth hour, Jesus spoke his last words, “My God, my God, why have you forsaken me?”  This statement was in reference to Psalm 22.  At the time, people would reference a psalm by stating the first line and the rest of the psalm would be assumed.  Psalm 22 was written by David, and it's a psalm that expresses abandonment and despair in the face of sorrow.    But this leads to some questions.  Did Jesus really feel abandoned by God at that moment on the cross?  And how would that work?  Here is a thought - by quoting Psalm 22, Jesus is actually expressing confidence in the face of suffering, trusting that God will ultimately deliver him. We gain confidence in this interpretation because it is faithful to our understanding of the Trinity as inseparable - one part of the Godhead can't abandon another part of the Godhead.  There is also a distinct union of Jesus' divine and human natures.  All of this comes together on the cross.  Let's read Psalm 22, verses 1-8...   My God, my God, why have you forsaken me?    Why are you so far from saving me,    so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer,    by night, but I find no rest. 3 Yet you are enthroned as the Holy One;    you are the one Israel praises. 4 In you our ancestors put their trust;    they trusted and you delivered them.5 To you they cried out and were saved;    in you they trusted and were not put to shame. 6 But I am a worm and not a man,    scorned by everyone, despised by the people. 7 All who see me mock me;    they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say,    “let the Lord rescue him. Let him deliver him,    since he delights in him.” And as the psalm continues (it is a bit long to real in full here), we see how the psalmist begins to express trust in the Lord and praise his name.  He knows that God will deliver him.  The bottom line seems to be that on the cross, Jesus bore the weight of our sin as the God-man, but the Father did not literally abandon him, as that would divide the Trinity and undermine Christ's saving work.  Jesus knew that God would deliver him but also provide a way to deliver the whole world.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.  Hebrews 10 refers to this incredible phenomena...   Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Hebrews 10:19-22   The chapter closes with Joseph of Arimathea taking Jesus' body and placing it in a tomb.  Joseph was a wealthy man and also a member of the Jewish ruling council.  It is implied that he is a believer in Jesus and if he tried to hide it before, there is no hiding it now.  Joseph has gone to great risk and expense to make sure Jesus' body is wrapped and buried.  Of course, at this point, they are deep in grief.  All feels heavy.  But Sunday is coming.   Blessings, Pastor Vicki  

Daily Dose of Hope May 13, 2025 Day 2 of Week 7   Scripture - Mark 15:21-32   Prayer:  Dear Holy God, Your love is amazing.  Thank you for the way you care for us.  In these next few moments of silence, Lord, help us focus on you...Lord Jesus, help us set aside every distraction and take this time to lean on you.  We want to hear your voice.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Happy Tuesday!  Today's Scripture is powerful and we have probably all read it or heard it before.  I hope you were able to slow down and really take time to read it with fresh eyes.  The miracle of Scripture is that we can read it again and again and God can reveal something new to us.   In today's portion of Mark 15, we read about the crucifixion and death of Jesus Christ. It was a horrific death.  He was beaten and mocked by the soldiers, betrayed by his own people, and nailed to a cross to die.  I won't go into the gory details of crucifixion, as you have probably heard them before, but it was a terribly painful and humiliating way to die.   There is one piece of today's text that we often gloss over, but it certainly is significant.  It's about Simon of Cyrene.  Simon was just passing by when he is stopped and forced him to carry Jesus' cross.  Cyrene was on the tip of Africa so this man was far from home.  And here he was, going about his business, and he is enlisted, or more like seized, to carry the cross of the Savior of the world.  I'm guessing that Jesus' physical body was incredibly weak and bloody by this point.  Simon walked by him, carrying the cross that would serve to execute Jesus but also save all humanity from their sin.    We don't know what happened to Simon after the crucifixion.  He isn't mentioned again in Scripture. But my guess is that his life was never the same again.  Afterall, he had an encounter with Jesus. They may have exchanged a few words.  Maybe they glanced at each other.  I believe that Jesus could say a lot with his eyes and facial expressions.  But my guess is that things changed for Simon from that point forward.  After all, he met Jesus.   An encounter with Jesus is always life-changing.  Think about your own life.  How has encountering Jesus affected your world?  Try to think of tangible examples.    Let's move on in the text.  There was a sign above Jesus' head that read, “King of the Jews.”  What did this mean?  It could actually mean a number of things.  First, Pilate was a bit perturbed with the Jews that they wanted him to crucify an innocent man.  Labeling him as the Judean king could have been a way to get a jab in at the Jewish authorities, who totally rejected Jesus' claim of kingship.    But the sign could have also been another way to mock Jesus.  How could a king be crucified?  How could a king experience such levels of humiliation?  This very well could be a way to make fun of Jesus and his followers.  We don't really know Pilate's motivation. And then there are the criminals crucified next to Jesus.  The Scripture said even they reviled Jesus (in Mark's Gospel, we don't have the story about one of the robbers coming to belief in Jesus).  Others were hurling insults at him, leaders and regular people.  I don't know what it is about the human condition that we like to kick people when they are down.  Maybe it makes weak people feel powerful.  I don't know, but it is hard to read.  Nobody understood who he was and why he allowed himself to be executed.  And Jesus' humility and love are amazing.    More tomorrow.   Blessings, Pastor Vicki  

Daily Dose of Hope May 12, 2025 Day 1 of Week 7   Scripture – Mark 15:1-20   Prayer: Dear Almighty God, Thank you for this new day.  Thank you for the way you care for us.  We are so very grateful for your presence in our lives.  In these next few moments of silence, Lord, help us set aside our scattered thoughts and distractions, help us focus on you...Holy Spirit, come and sit with us as we work through this Scripture and devotion.  Speak to us about it afresh and anew.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin the Passion narrative.  I've read this so many times and each time, I am struck by the brutality of what happens to Jesus.   We start with Jesus before Pilate.  Pilate seems to understand that Jesus is innocent.  The chief priests were jealous of him, they felt threatened, so they simply want him gone.  And they have a way of stirring up the people.  Maybe they know which crowd of people to bring to the trial.    One thing that Mark emphasizes greatly is human agency.  We get to see the human capacity for coming toward Jesus and now for killing him.  We have seen throughout the first portion of Mark's Gospel the way the crowds are drawn to Jesus' ministry.  He heals the sick and he welcomes the outcast; he brings human wholeness with no real regard for accepted or approved methods and timing.  Now, Jesus' indifference to accepted or approved methods brings on the anger of those who believe they are the authority.  How dare Jesus defy them? As we can see, this eventually leads to crucifixion.   There are two aspects of today's reading that I want to touch upon.  First, I'm always fascinated by Jesus' silence before the chief priests and before Pilate.  He doesn't try to talk himself out of the situation or even stand up for himself at all.  He does not lie but he answers very few questions.  We know that his silence fulfilled prophecy in Isaiah 53:7, He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.   Why did he remain silent?  He could have used this as a powerful teaching moment.  He could have put his accusers in their place.  Afterall, he was totally innocent! But his silence was even more powerful.  These men wanted him to crack.  They wanted him to do something to incriminate himself.  But by remaining silent, Jesus remains the one in control.  His ability to maintain self-control in the face of deception and evil is miraculous.  He is steady and calm.  On some level, Jesus must have known this was part of what he had to do.  Getting angry or defending himself was not going to help the situation.  He allowed God to be the one to intervene in the hearts of those who abused and killed him.   Second, it's interesting how Mark really emphasizes the humiliation piece of the Passion narrative.  He has already been abused by the chief priest and Jewish ruling leaders.  Now, we see the Roman soldiers mocking him.  They put purple cloth on him and a crown of thorns.  They hit him on the head with a reed.  They pretend to bow down and worship him.  We can picture this scene of bullies making fun of Jesus' Kingship.  All the while, he is silent.  The whole process of Roman crucifixion had been perfected – humiliation and total dehumanization.  The Romans knew what they were doing; the horrors of their punishment was quite effective at preventing any hint of subversion.    Tomorrow, we will walk through the Good Friday scripture – Jesus' death on a cross.  It's become so familiar, I hope we are able to see it all through fresh eyes.  God is always teaching us new things from his Word.    What new thing did you take away today?  What did you learn from Jesus before Pilate that you never noticed before?     Blessings, Pastor Vicki  

Pastor Patrick Carmichael & occasional guest speakers deliver God's Word at Christ Bible Church's weekly Sunday services. Mission Hills, California.

Sermon given by Pastor Mark Donaldson on May 11, 2025 at ElmCreek Community in Maple Grove, MN. Scripture: Mark 3:13-35

Daily Dose of Hope May 9, 2025 Day 5 of Week 6   Scripture – Mark 14:53-72   Prayer:  Lord, Let us start by thanking you for a new day.  You are the Alpha and the Omega, the beginning and the end, the one who was, and is, and is to come.  You are all powerful and all knowing.  We give thanks for your love and wisdom.  We give thanks for your presence.  Help us, Lord, gather our scattered thoughts.  Help us set aside distractions and listen to what you have for us today.  In these next few moments of silence, hear our prayers...Jesus, we love you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are finishing up Mark 14.  This has been quite a chapter.   Jesus is taken before the chief priest and the Sanhedrin, the Jewish ruling council.  Things don't go so well.  Testimony against Jesus is clearly false and most is conflicting.  The case appears to be nonsense; they have nothing to charge him with.    The chief priest is desperate and tries to get Jesus to confess by asking him if he is the Messiah, the son of the blessed one?  So Jesus does confess, he says yes.  But Jesus is laying claim to the title Messiah on his terms.  He isn't Messiah as the Jews anticipated, but in a totally different way.   Jesus calls himself the Messiah, the Son of Man, and tells the crowd they will see him sitting on the right side of the Mighty One and coming on clouds of heaven.  This means not only was the Messiah, but it means that next time the chief priest sees Jesus, he will see him blazing in power. This would not occur in his lifetime on earth however.  This really upsets the chief priest, who considers it blasphemy that Jesus would elevate himself to God's right hand.    Then, we have Peter's denial.  He is in the courtyard of the chief priest.  Peter, who said even if everyone else betrayed Jesus, he would be there until the end; he vehemently denies even knowing Jesus.  He could have taken this time to witness to Jesus' ministry.   Instead, he invokes God as a witness to his falsehood.  He hears the rooster crow and he knows he has betrayed the Messiah.   Our temptation is probably to vilify Peter.  But we have to be very careful here, as we betray Jesus all the time.  How often do we deny him by our speech, our character, or our actions?  We are no better than Peter.    Tomorrow, Jesus will go before Pilate.  Prepare yourself.  It doesn't get any easier from here.   Let's close today with Psalm 31:1-5, In You, O Lord, I put my trust; Let me never be ashamed; Deliver me in Your righteousness. 2 Bow down Your ear to me, Deliver me speedily; Be my rock of refuge, A fortress of defense to save me. 3 For You are my rock and my fortress; Therefore, for Your name's sake, Lead me and guide me. 4 Pull me out of the net which they have secretly laid for me, For You are my strength. 5 Into Your hand I commit my spirit; You have redeemed me, O Lord God of truth.     Blessings, Pastor Vicki  

Daily Dose of Hope May 8, 2025 Day 4 of Week 6   Scripture – Mark 14:27-52   Prayer:  Dear Heavenly Father, We are so grateful that your mercies are new every single morning.  No matter what our week has been like, we can come to you today afresh and anew.  Lord, forgive us for our many failings.  We want to do better.  In these next few moments of silence, Lord, hear our prayers...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are back in Mark 14.  We will cover Jesus' prediction of Peter's denial, their time in the Garden of Gethsemane, and Jesus' arrest.    Let's start with the first portion of today's text.  Jesus and the disciples have celebrated the Passover meal in the Upper Room and have moved on to the Mount of Olives.  It is here that Jesus predicts that all the disciples will scatter, essentially fall away, when the going gets tough.  He refers to a prophecy from Zechariah 13:7 that reads, “‘I will strike the shepherd, and the sheep will be scattered...' clearly indicating that the shepherd is Jesus Christ himself.    Interestingly, Peter makes a very bold, ambitious claim that even if everyone else fell away and disappeared, he would not.  Jesus doesn't mince words.  He tells Peter that he will betray Jesus three times by that night (or as the text says, by the time the rooster crows two times).  But Peter, and all the others, insist that they will follow Jesus even until death.    I've thought about this a lot.  At this time, the disciples still don't understand Jesus' ministry or purpose.  They think they will follow him no matter what but we know what happens.  They all scatter once Jesus is arrested.  Peter does deny him three times in just a few short hours, consumed with fear for his own safety.  When push came to shove, they weren't quite as invested in Jesus' mission as they thought.   But then things changed.  After the resurrection, the disciples were changed in fundamental ways.  Peter, who was initially impulsive and fearful, becomes strong and bold, a superb leader in the early church.  After experiencing both the risen Lord and the power of the Holy Spirit, their whole outlook on life is transformed.  And all of them, except for John, are martyred for the Gospel.  They do end up following Jesus to their own earthly death, just not in the timing they expected.   So, I will ask again, would you follow Jesus to the point of giving up your life?  If you were being tortured and persecuted for your faith, would you stay faithful to Jesus or would you give in to the pressure and deny Christ?  It is not outside the realm of possibility that such a situation could exist for us.  Afterall, it does exist for Christians all over the world.   I read this quote recently, “If we have not prepared ourselves and our twenty-first century churches to die for Christ's name if necessary, we have not completed our responsibility of preparing disciples.”  If this makes us uncomfortable, it should.  Because Jesus has called us to a faithfulness that involves more than what we typically think of when we call ourselves Christ-followers.  What does it mean to be a disciple?  Jesus makes it quite clear and we read it just a couple weeks ago, Mark 8:34-35, Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.    With that, let's move on in the text.  We are heading to Gethsemane, into the garden with Jesus and the disciples.  Jesus' soul was restless, he was anguished, and he needed to spend time with the Father.  He asks the disciples to pray as well.  This is the time when Jesus pleads with God, “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.   Jesus knows what he is about to endure.  Is this the human side of him not wanting to endure the physical pain and humiliation?  Or, is this the divine part of him not wanting to endure the weight of the sin of the world?  It could definitely be both.  But Jesus was obedient.  He knew this was God's will and design.  While he asked, my guess is he already knew the answer.  Jesus knew what had to be done and he was willing to do it.  But we do get a first row view as to the struggle going on within him.   Jesus struggled and so it isn't surprising that we will also struggle.  Obedience can be really hard.  But Jesus gives us this beautiful example of yielding to God's will, no matter what.  And he was going to face a tortuous death.  Most of the time, our dilemma isn't quite as intense or painful, but it might be.  Think of a situation in your life in which you yielded to God's will even though it was hard and painful.  How did that affect your faith journey?   I just wanted to briefly mention the disciples falling asleep.  They have no idea what is going to happen.  They are tired after a big Passover dinner and several glasses of wine (there is a lot of wine involved in a traditional Jewish Passover).  We see their human weakness here.  I feel a little sorry for them.   Finally, we head to Jesus' arrest.  Judas has already betrayed Jesus.  He and the soldiers head into the garden with the intention of arresting Jesus.  Judas kisses Jesus on the cheek, letting the soldiers know who to arrest.  I can imagine this whole scene being chaotic.  No one really knew what was happening, except Jesus.  Then, one person standing near him (who we know is Peter from other Gospel accounts) panics and cuts the soldiers ear off.  One young man flees naked (some people say this person was Mark, the author, but we really don't know).  The whole thing probably happened quickly and the disciples scatter, just as they said they would not do.    More tomorrow...   Blessings, Pastor Vicki        

Daily Dose of Hope May 7, 2025 Day 3 of Week 6   Scripture – Mark 14:1-26   Prayer:  Almighty God, We are in awe of you.  You are all-powerful and all-knowing.  You are the one who was, and is, and is to come.  We give you all the glory and praise.  We rejoice that you, the one who created all things, also cares so deeply for us.  We are overwhelmed by your love and grace.  Thank you so much, Lord.  As we think about our day to come, help us set aside our scattered thoughts and focus on you...Oh Lord, how we need you.  We pray this in your powerful name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is Wednesday so it's Recharge day.  I hope you will join us tonight at 6:30pm in the Garage for a time of worship, fellowship, prayer, and small community.  It's a wonderful pick me up in the middle of the week.   Today, we start Mark 14.  There is a lot in the chapter so we are splitting it between two days. We know that the chief priests and teachers of the law are already scheming to do something to Jesus.  The chapter begins with such a claim.  Then, we join Jesus and some others at dinner at the home of Simon the leper in Bethany.  An unnamed woman comes in and pours an alabaster jar full of nard over Jesus' head.   Let's talk a bit about nard.  The word is kind of ugly (it rhymes with lard), but the substance itself must have been wonderful.  It was a very expensive and highly valued perfume, made from the spikenard plant.  This unnamed woman comes and pours the whole jar over Jesus' head.    There is some ugliness that follows this.  Some of the people there were indignant.  They were annoyed and angry.  They wanted to know why would this woman waste such a precious perfume?  After all, it could be sold and the proceeds given to the poor.  This judgmental statement should be unpacked a little.  Please know, these guys with full bellies had no real concern for the poor.  But they did love money.  We know that Judas was also the treasurer and he was, most people presumed, skimming off the top.  They would have loved for this woman to sell her perfume so they could have gotten a piece of the profit.    Jesus basically says, “Leave her alone.”  This anointing really foreshadows what is to come. Jesus will be killed.  No one will anoint his deceased body properly.  But the good news is that He has already been anointed right here in Bethany.  This was an extravagant act of devotion.  What she has done is a sign that wherever the good news of the gospel is proclaimed in the whole world “what she has done will be told in remembrance of her” (14:9). In the second portion of today's text, Jesus has gathered with his disciples for the Passover meal. They are reclining at the table and eating when he proclaims that one of them will betray him. They all are upset by this and ask, “Surely you don't mean me?” I've always thought this was an odd thing to say. Why didn't they just say, “I would never betray you!” or “Heck no!” But they say, “Surely you don't mean me?” Other translations say, “Am I the one?”   By this point, Judas has already sold out Jesus. The others have not but it's as if they don't really trust themselves either. Maybe they are capable of betraying Jesus, maybe they will. Friends, we have all betrayed Jesus. Every single one of us.   What if each and every time we know the right thing to do and we do not do it, we betray Jesus?   What if each time we give in to something we know is wrong or dishonest or immoral, we betray Jesus?   What if each time we turn away the poor, each time we harbor anger toward our neighbor; each time we fail to show mercy, each time we become self-righteous...we betray Jesus?   And what if, what if each and every time we sin, we betray Jesus?   Blessings, Pastor Vicki

Daily Dose of Hope May 6, 2025 Day 2 of Week 6   Scripture – Mark 13   Prayer:  Almighty God, We give you glory and praise.  Thank you for the ways you care for us.  Thank you for the ways you care for our church.  Lord Jesus, help us set aside our scattered thoughts.  Help us push away distractions and truly focus on you.  In these next few moments of silence, Lord, hear our prayers...Holy Spirit, guide our reading and devotional time today.  May we hear a word from you.  In Your Name, Amen.   Welcome back, friends, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we work our way through Mark 13 and I want to warn you, this is a difficult chapter.  Jesus is speaking about the destruction of the Temple and signs of the end times.    Before we begin to walk through the text, let me start by stating that there are different interpretations of today's Scripture.  I am going to do my best to offer you different things to consider and reflect upon but scholars do not agree on what this text means.  I personally would be skeptical of anyone who claims to understand it completely.    Jesus has just finished teaching at the Temple.  As he and his disciples are leaving, one of the disciples comments on the magnificence of the stones and the building.  It seems kind of an odd comment, except for the fact that these men were from Galilee where things were much smaller and less extravagant.  The Temple was, in fact, quite amazing and something to behold.    Jesus' response probably isn't what the disciple was expecting.  He says that eventually the whole Temple would be destroyed.  Not surprisingly, the men ask when this would occur.  Here is where things get tricky. Jesus begins to speak of when false teachers will come, wars, earthquakes, famines, and many other catastrophic events.  He speaks of the disciples being turned over to be arrested and flogged but also the need for the Gospel to be preached to all nations.  There isn't a timeline presented but Jesus does state that in the midst of all this threat and disaster, the Messiah will be the one to come and gather his people.  Was he referring to events that would happen soon or events at the end times?    The general consensus is that Jesus is speaking of both.  This is an example of apocalyptic literature but it is also speaking of things to come in the lifetime of the disciples.  They would be tortured, arrested, and killed, for their faith in Jesus.  There would be wars.  In fact, the siege of Jerusalem took place in 70 AD, just less than forty years after Jesus spoke these words.  It was then that the Temple was destroyed by the Romans, just as Jesus mentioned.  And over the centuries, we have seen many wars, earthquakes, and famines.  The earth has no shortage of catastrophes to list.    At the same time, there is a warning by Jesus to be ready.  The Messiah is coming and we don't know when that will occur.  Jesus is returning to judge the living and the dead.  The disciples thought his return would be in their lifetime but it wasn't.  Many people have predicted when it will happen and they have all been wrong.  Jesus himself is quite clear that the day and the hour are unknown.    I find it fascinating how people have been trying to predict the end of time for hundreds, possibly thousands of years.  Around the world, people have pointed to various geographical and sociological signs and said, “This day will be doomsday!” I've been around many people in Christian circles who want to point to this event or that event and say, “The end times must be near.” And yet, Jesus clearly warns us against doing this in today's reading.  As Christians, there is not anything for which we need to fear.  We simply have to be ready.  Are you ready for when Jesus returns?    Take some time today and think about this.  Spend time with Jesus in prayer.   Let's close today's devotional with Psalm 24, which points to Jesus' second coming as the King of Glory...   The earth is the Lord's, and everything in it,    the world, and all who live in it; 2 for he founded it on the seas    and established it on the waters. 3 Who may ascend the mountain of the Lord?    Who may stand in his holy place? 4 The one who has clean hands and a pure heart,    who does not trust in an idol    or swear by a false god. 5 They will receive blessing from the Lord    and vindication from God their Savior. 6 Such is the generation of those who seek him,    who seek your face, God of Jacob. 7 Lift up your heads, you gates;    be lifted up, you ancient doors,    that the King of glory may come in. 8 Who is this King of glory?    The Lord strong and mighty,    the Lord mighty in battle. 9 Lift up your heads, you gates;    lift them up, you ancient doors,    that the King of glory may come in. 10 Who is he, this King of glory?    The Lord Almighty—     he is the King of glory. Blessings, Pastor Vicki      

Daily Dose of Hope May 5, 2025 Day 1 of Week 6   Scripture - Mark 12:35-44   Prayer:  Lord, We come before you on this Monday as we start a new week, and we pray for you to speak to us.  We need you.  We need a new word from you.  We need your guidance, your wisdom, your help.  Help us set aside the distractions of our day, our many scattered thoughts, and focus on you.  During these next few moments of silence, Jesus, help us remember that we belong to you...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are finishing Mark 12 today.  We will learn more about what it means to be the Messiah, as well as how different God's economy is from the economy of the world.  Let's get started!   The first part of the text is a little puzzling.  What is Jesus speaking of here?  Whose son is the Messiah?  The scribes and the Jewish leaders knew that the Messiah would be a son of David.  They thought he would be a human descendant of David, someone who would come to save them from the Romans with strength and military might.  Again, they are purely thinking in human terms.    But when Jesus quotes from Psalm 110, he is showing that the Messiah would be more than simply a son of David.  The Psalm calls the Messiah, “my Lord.”  In Jewish thought, a descendant of someone could never be also the Lord of that person.  Jesus is saying, if the scribes agree that Psalm 110 is talking about the Messiah, how then could David call his son his Lord?   Essentially, Jesus is telling the scribes and Jewish leaders that the Messiah would be greater than they thought, greater than simply a human leader who would come to defeat the Romans. He is wanting them to stretch their thinking and begin to consider that the Messiah may come in a totally different form than they are expecting.  Remember, at this time, even the disciples still have a narrow view of Messiah.    Think about Friday's Scripture from earlier in Mark 12.  Jesus had a conversation with a particular scribe/teacher of the law.  When Jesus tells him that the greatest commandment is to love God with his own heart and mind and to love his neighbor as himself, he tells Jesus that he has taught truth and answered well.  This scribe seems open to what Jesus is teaching, possibly open to changing his ways of thinking.   It's on the tail end of this discussion that Jesus brings up the “whose son is the Messiah” topic.  Jesus gives everyone who is listening, including this one scribe, enough information to stretch their thinking about Messiah and possibly get them to consider changing their minds.  This scribe is open to Jesus and Jesus sees that.  He wants to offer him another piece of the puzzle.  He wants to see if he will consider new information about the Messiah and possibly be open to true belief in Jesus.  We don't know what this scribe does with the information.  Did he come to believe in Jesus as Messiah and Lord?  Does he come to accept faith in Jesus Christ?    But it got me thinking.  When someone is open to new information about Jesus, are we open to sharing more?  Are we paying attention?    The second part of the text is pretty harsh.  Jesus is still speaking of the teachers of the law and scribes but this time it's a warning.  He speaks of how they seek the best seats in the synagogue, they wear flowing robes (that clearly identify who they are), and they pray obnoxiously long prayers.  But it's all insincere.  It's all for show.  Really, their hearts are far from God as they “devour widows' homes.”  What does this mean?  It's possible that the scribes find ways to take the widows' homes, either legitimately or illegitimately.  Or, it could be that traveling scribes used up the few resources that widows had in their possession.  Basically, they are without mercy.  They take advantage of the vulnerable in order to serve their own selfish needs.  We have already learned that whoever wants to be first must be last, but these teachers of the law have things totally upside down.  Jesus is clear that they will be punished for their lack of compassion.    While we hopefully don't have hearts that devour widows' houses, we definitely need to look at our own lives here.  What is our motivation for giving?  Do we want our names on a donors' plaque?  Is recognition important?  And most importantly, are we demonstrating true compassion for the poor?    Mark is telling this story to provide a stark contrast with the next portion of the text.  This is what we typically call the “widow's mite” story. The widow, who is desperately poor, gives all she has.  And Jesus holds her up as an example, saying she has given so much more than those who have much and give a fair amount.  Does this mean we should give everything we have to the Kingdom?  Maybe, I don't really know.  It's definitely challenging.    What we can discern is that the things valued in the Kingdom of God differ from the human realm.  Should we give our money to buy a new A/C unit for the church?  Should we give to a new roof?  I mean, those things are necessary for sure.  Are they valued in the Kingdom?  Or should we give the money to a homeless shelter?  How do we make these decisions?  How do we know what Jesus is calling us to do?  It's clear that he expects giving to be sacrificial.    Here is something even more challenging.  In our world, time is money.  Maybe Jesus is calling us to give our time in a sacrificial way.  What does that look like?  Sometimes, its actually easy to write a check but what if Jesus is calling us to give of our time in a way that is really hard?  What would that look like?   There is a lot to think about and pray about today.  Spend some time with Jesus before you end your devotional time.  How is he speaking to YOU personally about sacrificial giving?   Blessings, Pastor Vicki          

Sermon given by Pastor Mark Donaldson on May 4, 2025 at ElmCreek Community Church in Maple Grove, MN. Scripture: Mark 3:7-12

Scripture: Mark 9:30-50Speaker: Cyril Chavis

Daily Dose of Hope May 2, 2025 Day 5 of Week 5   Scripture - Mark 12:18-34   Prayer:  Lord, How we need you.  Thank you for your presence, thank you for the way you continue to pursue us.  Lord, in these next few moments of silence, help us set aside our scattered thoughts and focus on you...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is day 2 of Mark 12.  Like I said yesterday, there is a lot here!  Today, we will talk about Jesus' comments regarding marriage at the resurrection and the greatest commandment.   Let's start with marriage at the resurrection.  The Sadducees were a group of Jewish wealthy and aristocratic leaders who did not believe in the resurrection.  It's not clear if they were trying to trap Jesus or possibly discredit him, but they ask him a question based on levirate law as outlined by the law of Moses.    Levirate law was intended to protect widows without a male heir.  When a brother died, leaving his wife without children, a surviving brother marries the widow with the sole intention of producing an heir.  If a son is conceived, he is actually considered to be the deceased brother's child.  In ancient near-East culture, a widow without any connection to a male would either starve or be forced to beg or prostitute herself.    Thus, the Sadducees question makes a little more sense even though it is a bit absurd.  A woman's husband dies and she marries a brother.  That brother dies and she marries another brother and so forth until she has been married to all seven brothers.  Then she dies.  Whose wife will she be at the resurrection?  Keep in mind, they ask this question knowing that they think the resurrection is false.  They have an ulterior motive here – possibly make a fool of Jesus?   Jesus basically tells them they are totally missing the point. In the resurrection, our bodies will be different – perfect and glorious.  There will also be a change in our spiritual nature.  Jesus is saying that in regard to marriage and sexual matters, we will be like the angels (note that he did not say we will be angels but we will be like them.)    But the Sadducees were mistaken so significantly not because of this absurd question but because they didn't believe in the resurrection.  This is a fundamental aspect of Jesus' teaching and they missed it entirely.  “You are badly mistaken!” Jesus says to them.   Let's move on. To the other part of today's text, the greatest commandment.  A scribe comes up to ask Jesus a question.  Unlike the Pharisees and Sadducees, he isn't combative and patronizing.  He saw how well Jesus answered questions and he genuinely wanted to hear from Jesus.  He asks Jesus for the greatest commandment.   Jesus begins his answer with the Shema which comes from Deuteronomy 6, Hear, O Israel: The Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts.  Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.    The Shema recognizes the uniqueness and oneness of God. There aren't other gods but only one true God.  God calls his people to love him and obey him with every part of their being.  He called the ancient Israelites to this this and he calls us to do this as well.  Jesus took the Shema and added an important element.  In Mark 12, we read that Jesus says this: Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'  The second is this: ‘Love your neighbor as yourself.'  There is no commandment greater than these.”  Yes, we love God with our whole being but we also love others.  In fact, love of God is demonstrated by love of others.  As Christians, we cannot separate the two.    Love of God and love of others cannot be separated.  How often do we try to say that we love God while we hate another person?    Blessings, Pastor Vicki    

Daily Dose of Hope May 1, 2025 Day 4 of Week 5   Scripture – Mark 12:1-17   Prayer:  Dear Lord, I feel the need to just start with silence this morning.  Help us sit and reflect on you and your presence...Jesus, we need you.  We go through our days distracted and in a hurry, sometimes even forgetting to pray or acknowledge you.  Help us to be aware of your presence, knowing that you walk with us every step of the way, guiding us and leading us in all our words, actions, and decisions.  This is your day, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start Mark 12.  There is a lot of substance in this chapter so we will take three days to walk through it.    Let's start by talking about the parable of the tenants.  This is a hard parable with violence involved in every aspect of it.  A landowner, presumably a man of means, builds a vineyard and gets it set up with all the right equipment.  He has tenants plant the vines and run the farm for him, while he lives in another place.  When the harvest comes, the absent landowner sends a slave to collect his portion of the harvest or profits.  The slave is beaten up pretty badly by the tenant farmers and limps away.   You would think the landowner might do something different next time but he doesn't.  He sends another slave.  Actually, he sends a lot of different slaves to collect on his behalf.  Some are badly beaten while others are actually killed.  We get the impression this happens over many growing seasons.    The landowner decides he has one option left, his beloved son.  He feels assured that the tenants won't hurt him.  Did the son feel the same way?  Not sure.  But things don't go so well.  The tenants know this is the heir and they kill him too, throwing his body out to the wild animals.   The question that Jesus asks is what will the landowner do?  The answer is that he will come there himself, kill the tenants, and give the land to others (or possibly get new tenants.)  What in the world is meant by all of this?  There are several possible things to think about here and none of them are pleasant.   First, throughout the Bible, the concept of the vineyard is associated with the people of Israel.  With that as a backdrop, could it be that God is the stubborn landowner, the slaves are prophets, and the son is Jesus?  That would make the tenant farmers the corrupt religious leaders.    Second, there are aspects to the parable that the first-century hearers would get that aren't necessarily evident to us.  It wasn't that unusual for the wealthy to obtain the land of those who were poor, possibly because of outstanding debts or because the impoverished are forced to sell land to feed their families.  Life was hard.    It also wasn't that unusual for landlords to live elsewhere and demand a large percentage of the harvest from those who are performing the labor.  The reaction of the parable will be different for different people, depending on where they fall on the social ladder in Israel.  There are those who will identify with the slaves.  There are those who will see the landowner as uncaring and reckless and possibly identify with the plight of the tenants.  There are those who will identify with the landowner and his son.  Every single reaction is unsettling.   One other element to consider is how Mark has placed this parable between the triumphal entry and Jesus' authority being questioned in chapter 11 with the story of his betrayal a few chapters later.  Jesus is clearly making a statement here – think of the players: a landowner, tenants, the beloved son, murder, revenge, and new tenants.  The Pharisees begin the see the parable may be about them.  But they don't quite get the cornerstone reference.  It's obvious the story is far from over.   One thing I do want to mention is that people have used this parable over the years in an antisemitic way, stating that it was the Jews who killed the son and it is the Jews who should then be killed by the landowner.  Jesus is not speaking of ethnicity or religion here, he is speaking about faithfulness.  The big issue in the parable is not the identity of the players but rather the failure of the tenants to respond faithfully to their obligations.  It's no secret that Christians over the centuries have also treated the cornerstone with disrespect, irreverence, and indignation, while Jews can (and many have) responded faithfully to God's revelation.   We also have the tax to Caesar text in today's reading.  The Jewish leaders are desperate to get more evidence against Jesus and they think this will be the perfect way to trap him.  What the leaders were referring to was a poll tax, a flat tax that every person living in the Roman Empire was forced to pay.  To the Jews, it was a reminder that they were far from free.  If Jesus had responded with a positive remark like “yes, definitely pay it!” then he would have turned off a lot of his audience.  If he had said, “don't pay it!” then he would have been seen as turning against Rome, a dangerous thing.    But with Jesus' response, to give to Caesar what is Caesar's and give to God what is God's, Jesus literally slips right out of their trap.  They are amazed.    I'm going to close today with Psalm 8, Lord, our Lord,     how majestic is your name in all the earth! You have set your glory     in the heavens. 2 Through the praise of children and infants     you have established a stronghold against your enemies,     to silence the foe and the avenger. 3 When I consider your heavens,     the work of your fingers, the moon and the stars,    which you have set in place, 4 what is mankind that you are mindful of them,     human beings that you care for them? 5 You have made them a little lower than the angels     and crowned them with glory and honor. 6 You made them rulers over the works of your hands;    you put everything under their feet: 7 all flocks and herds,     and the animals of the wild, 8 the birds in the sky,     and the fish in the sea,     all that swim the paths of the seas. 9 Lord, our Lord,     how majestic is your name in all the earth!   Blessings, Pastor Vicki          

Daily Dose of Hope April 30, 2025 Day 3 of Week 5   Scripture – Mark 11:12-33   Prayer:  Almighty God, We belong to you.  Sometimes, we get distracted and wander.  Forgive us, Lord.  Help us stay fully focused on you.  Help us remember who and whose we are.  In these next few moments of silence, Lord, help us hear a word from you...Jesus, this is your day, we are your people.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish Mark 11 and there is a lot here to discuss.   Let's start with the cursing of the fig tree.  It seems out of character for Jesus to curse anything, much less a fig tree.  At that point in the season, the tree should not have been full of leaves but it was an early bloomer.  That being the case, it should have had some figs as well.  But upon further examination, the tree was all leaves and no fruit, so Jesus curses it so it will never bear fruit again.  It's an odd story for us.  What in the world does this mean?   I think we can look at the cursing of this tree as a parable of sorts.  Keep in mind, the crowds have just hailed Jesus as king (think of yesterday's Scripture).  But their fervor won't last; it won't be long until Jesus is rejected and killed.  The spiritual depth of God's people is shallow.  There is no spiritual fruit.    This tree cursing is followed by Jesus entering the temple and turning the tables of the money changers.  Again, we see the lack of spiritual fruit.  There is much hustle and bustle, a lot of activity, but no righteousness.  All leaves and no fruit.  It looks good on the outside but there is no real depth to faith.  It's a lot of spiritual busyness without real desire to please God.   I did want to briefly address why Jesus was so angry with the money changers.  This was the one area of the temple designated for Gentiles (the nations) to pray. They weren't allowed in any other area of the temple. And the Jewish people had taken over the entire area for trade and profit. Lots of money was being made here.  This isn't about worshiping God, it's about financial benefit for the wealthiest Jews.  Again, all leaves and no fruit.    This, of course, begs the question:  How is our spiritual fruit?  What evidence is there in our own lives that we are bearing fruit for the Kingdom?  We can look really good.  We can be covered with beautiful green leaves – we can look like perfect “Christians,” attend Bible studies, show up at all the ministry events – but if our root is withered, none of that matters.  Are we living holy lives?  Do we have evidence of the fruit of the Spirit at work?  This Scripture is pretty clear that Jesus expects fruit.   The religious leaders have an interesting reaction to all of this.  They are scared.  I'm thinking that they know they are in the wrong but they don't want to submit to this Jesus character.  Thus, they begin to plot how to kill him.   This gang of naysayers approach Jesus the next day and ask him what authority he has to clear out the temple.  They aren't looking to understand; they are looking to trap Jesus in his words.  Afterall, they have already heard his claims of authority as Son of God and they have seen his miracles.  They are simply seeking more evidence on which to bring charges against him.    But Jesus knows this and he doesn't answer their question directly.  Instead, he asks them a question – by what authority did John the Baptist baptize?  Was his power from heaven or earth?  If they could answer that question, then they would also know the source of Jesus' authority.   This group knew that either answer would lead to other problems for them so they just said they didn't know; they pleaded ignorance.  And just like that, Jesus made his point. Jesus revealed their inconsistencies and their insincerity.    Do you trust in the authority of Jesus, specifically that Jesus is God?  He is Lord of all.  Have you submitted everything, your whole life, to his authority?  Spend some time in prayer about his today.   Blessings, Pastor Vicki              

This week, on Easter Sunday, we wrap up our Lenten sermon series titled, The Cost of Love. Over this period we have looked at what it means for Jesus to have lived and given his life for us. Tune in as Pastor Durwood Foshee shares the message, "Love Wins Pt. 1." Scripture: Mark 16:1-8

Daily Dose of Hope April 29, 2025 Day 2 of Week 5   Scripture – Mark 11:1-11   Prayer: Holy and Almighty God, We come to you today in humility but also with expectancy.  We need to hear a word from you.  We need to sense your presence and be reminded of how you walk alongside us.  In these next few moments of silence, help us settle our mind and gather our scattered thoughts, focusing on you and you alone...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin Mark 11.  This is what we call Jesus' triumphal entry into Jerusalem and it is typically referred to as the Palm Sunday passage.    As a little girl going to Sunday School, I can remember making palm branches and waving them on Palm Sunday. Jesus' triumphal entry was described kind of like a parade. Think about parades with their marching bands, large balloons, and dancers. They are often about celebration and national pride. But Jesus' entry into Jerusalem this wasn't that kind of parade, especially as the book of Mark describes it.   The disciples have been on a journey toward Jerusalem and they are almost there. They have come to the towns of Bethphage and Bethany at the Mount of Olives.  Jesus tells two of the disciples to go on ahead and fetch a colt that has never been ridden. He tells them exactly where to find the colt and what to say if anyone questions them. Jesus may have known the owner of the colt and set it up ahead of time or he may not have.  We know that Jesus is also God, all-powerful and omniscient, so how this happened exactly, we don't know. Regardless, they get the colt, put their cloaks on the animal, and Jesus rides on it as he enters the city. Others spread branches on the road. Others run ahead and shout, “Hosanna in the highest. Blessed is he who comes in the name of the Lord. Blessed is the coming of our father David.”   What's interesting here to me is all the themes of royalty we see in this short passage. Some of us may think it's strange that Jesus rode on a donkey rather than a horse but at the time, horses were only used for battle, specifically for warfare.  In the Old Testament, new kings would come riding in on the donkey or mule of the previous king. We see this in 1 Kings 1 when King David puts his son Solomon on his own mule, the trumpet is sounded, and the people rejoice and shout.  Then, the priest and the prophet Nathan anoint him as king of Israel. The mule is like the presidential limo, a sign of power and prestige that says this is the new leader.   What is different in this case is that Mark specifically states that Jesus is not riding on a previous king's colt or donkey. He is riding on a colt that has never been ridden before. This is a sign that God is doing a new thing. Jesus is king but a different kind of king.   Then, we see Jesus being given a royal welcome. The people are laying cloaks and branches down for him. They are running ahead in the streets to give him this royal kind of treatment. This is the kind of welcome that the emperor or a high official of the Roman government would have received. Think of it kind of like the red carpet being rolled out---a sign that a very important leader, the new king, has arrived.   For the Jews in the crowd, they would have also known that this a fulfillment of prophecy.  Zechariah 9:9, Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey. All the signs point to the fact that Jesus is the king!   But there is more.   We see them running ahead and shouting, “Hosanna in the highest, blessed is he who comes in the name of the Lord.”   The word hosanna means “pray, save us.”  The people in the crowd are expressing that this is the messiah, this is the anointed one, the one they had been waiting for that God had sent to save them. These words are based on Psalm 118:22-26, The stone the builders rejected has become the cornerstone; the LORD has done this, and it is marvelous in our eyes. The LORD has done it this very day; let us rejoice today and be glad.  LORD, save us! LORD, grant us success! Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you.  Then they say “blessed is the coming kingdom of our father David.” Surely, this is the messiah who has come to sit on the throne of David, just as God promised 600 years before. You see, it's all coming together for them. Thus, there is joy and celebration. God has sent King Jesus to save his people.   But the enthusiasm is short-lived. Jesus makes it to the city gates and goes into Jerusalem. He looks around at everything, but since it was already late, he went out to Bethany with the twelve. And just like that, the celebration is over. The people have moved on.   Of course, we know that people are fickle. They get distracted and disillusioned fairly quickly. We get distracted and disillusioned fairly quickly. While there is something clearly royal about Jesus, he is the promised figure, but not in a way they expected or wanted. They think Messiah has entered the royal city to stage a royal takeover, to save them from the Romans. And we know what happens...he has actually entered to royal city to suffer and die. Yes, Jesus is Messiah. He is Savior. But he wasn't a military leader on the way to stage a coup. He was actually God himself who had come to save us in a much more fundamental way, to be the final sacrifice for sin so that we could be reconciled to holy God and live life abundantly. No more barriers, no more veil of separation.   Jesus, Messiah, certainly could have overthrown the Romans and reinstituted Israel as they desired it, as it was in the days of King David. But Jesus' mission wasn't just to save the Jews, but rather to usher in the Kingdom of God, in which all people for all time could be part of God's greater work in the world and have a relationship with a God who loves them, adores them, and calls them to something bigger and more important, more eternal. Jesus was king, they were right, he just wasn't the king they expected.   How often has Jesus not been the king we expected? We think, if that were us, we would celebrate and praise Jesus for who he is – King of Kings and Lord of Lords. But do we do that now? What are your expectations of Jesus? How do we respond when Jesus does not meet our own expectations?   How often have we expected Jesus to ensure us that nothing bad will happen? If only we believe and are faithful, then my loved ones will be protected and I won't get sick, my marriage will be secure, my job will be stable.   How often have we expected that if we follow Jesus with enough fervor, then he will give us the material desires of our heart?   How often have we thought that if we follow Jesus and have enough faith, then we will be protected from loneliness, depression, anxiety, or other kinds of internal torment?   How often have we relied on Jesus as counselor or self-help guru rather than Lord of our lives?   How often have we wanted Jesus to simply be wise teacher and not Lord of our lives? How often have we wanted him to be provider and sustainer but not really Lord of all?   As Eugene Peterson (who put together the Message translation of the Bible) wrote, “Jesus does not always meet our expectations, does not always give what we ask for or what we think we need. When he doesn't, we feel let down, deflated, disappointed, or we surf to another channel on the TV, or we try out another church that will, hopefully, give us what we ask for.”   We will chat some more tomorrow.   Blessings, Pastor Vicki    

Daily Dose of Hope April 28, 2025 Day 1 of Week 5   Scripture - Mark 10:17-52   Prayer:  Dear Lord, After a hurried weekend, sometimes we rush into the week.  Help us slow down and focus on you.  Help us set aside our scattered thoughts and distractions.  Help us have laser focus on you and your Word.  Lord, in these next few moments of silence, we yearn to hear your still small voice...Come Holy Spirit and guide our reading, our interpretation, and our thoughts.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are finishing up Mark 10 today.  We might call this the chapter of Jesus saying a lot of hard things.  Let's get started.   The first part of today's text is familiar to many of us.  A man comes to Jesus and asks, “What must I do to inherit eternal life?”  Jesus says, “Well you need to follow all the commandments.”  He lists them, you shall not murder, commit adultery, steal, or give false testimony.  You shall honor your father and mother.  Then, he adds one - you shall not defraud.  This wasn't in the ten commandments, possibly Jesus added it because many of the wealthy were wealthy because they had taken advantage of the poor.  If that was the case with this man, we don't know.   The man simply says, “Yes, I've done all those things since I was a boy.”  Then, Scripture says, “Jesus looked at him and loved him.”  The word for love used here, in the Greek, is the highest form of love in the New Testament, meaning love that characterizes God.  There must have been something really rare and admirable about the man, because this is the only place this form of love is used in Mark.  Because he loved the man, Jesus looks at him and says there is still one thing you lack.     It was assumed that if one followed the law perfectly (we know that's impossible but if one did a good job following the law) then they would receive eternal life. Jesus is saying, that is not the case.  Jesus isn't denying that this man is following the law.  This is obviously a man of high integrity who is clearly doing all he can to be obedient to God's laws.  “One thing you lack,” Jesus said.  “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”    The text says that the man's face fell. He went away sad because he had great wealth. This is the irony. The children in the former story (we read this on Friday) who possess nothing are told that the kingdom of God is theirs; yet this man who possesses everything still lacks something!  Only when he sells all he has—only when he becomes like a vulnerable child—will he possess everything.  But he isn't willing to do that.  He decides to walk away from Jesus. The man wasn't expecting to have to make that kind of sacrifice.  He had no idea following Jesus would be so hard.    The disciples are really confused by this.  At that time, most people believed that being wealthy was a sign of God's blessing.  Jesus is saying that this man has to sell everything and give it to the poor.  And that's when Jesus says the really, really hard thing...it's easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of Heaven.  They ask, “Then who possibly can be saved?” Jesus says, “With man this is impossible, but not with God; all things are possible with God.”    Most of us should feel at least slightly uncomfortable when we read this passage. Don't dismiss that feeling, rest in it a bit before you move on.  The reality is that we are all wealthy in comparison to the rest of the world.  Jesus isn't saying that having possessions is a bad thing.  I want to be clear that he is NOT holding poverty up as a value.  But, with many of us, our resources do get in the way of us fully committing our lives to Jesus.   Full submission is hard for those of us who have much.  We also don't have to rely on Jesus in the same way that someone who is desperately poor has to rely on Jesus.  Our refrigerators are full – we aren't pleading with Jesus for our next meal.  It is different.   What does it mean to be a follower of Jesus?  I think we have so often fallen into the trap of thinking that following Jesus, being a disciple, is about following a list of rules: following commandments, generally being a good person, going to church, giving some money to good causes, and doing good “Christian” things.  But here Jesus is saying that being a disciple is not about following a list of rules.  If that were the case, then the rich young ruler would have been a shoo-in.  Jesus is saying, following him is about denying yourself and picking up your cross.  We just talked about this, how we don't like to deny ourselves. We don't like to be uncomfortable.  I mean, this means looking at our lives and renouncing any part that gets in our walk with Jesus.   Following Jesus isn't simply one activity in a busy life filled with lots of great stuff.  No, following Jesus means radically reorienting our life.  Jesus comes first and our devotion to Jesus as Lord and Savior affects every other area of our lives.  Our dedication to Jesus affects how we treat other people, it affects how we spend our money, it affects how we spend our time, it affects how we behave.  Following Jesus means a radical adjustment to priorities.    What is it that keeps you from fully following Jesus?  What part of your life have you not yet submitted to him?  What do you need to renounce in order to submit your whole life to Christ?   We could stop there and it would be enough but this chapter holds even more truth.  Next, we have Jesus predicting his death for the third time.  While the disciples might not have understood, Jesus was pretty clear that he would be rejected by the chief priests, condemned, executed, and he would rise three days later.  I think the disciples heard what they wanted to hear.  They wanted Jesus to set up an earthly kingdom in which the Romans would be overthrown.  They wanted to sit on a throne.  They didn't want to hear what was really going to happen.  They didn't want to think about the kind of Messiah Jesus really was.  They wanted him to be who they wanted him to be.    You can see how their expectations are kind of warped with the next element in the text.  James and John are asking to sit next to Jesus, to his left and right, when they arrived in glory.  Again, they just don't get it.  They can't get status and earthly kingdoms out of their heads.  To be fair, it was all they understood.  They had it in their head that things would be one way, the way the Jews always expected them to be.  Jesus was turning things upside down.  It won't be until after the resurrection that things will begin to fall into place for them.   How often have our expectations of Jesus been different than who Jesus truly is?  We spoke about this in yesterday's message.  How often do we want counselor Jesus, patriotic Jesus, pacifist Jesus, judgmental Jesus, champion Jesus, or even militant Jesus?  So often, we make Jesus into our own image rather than being formed into his image.  Jesus is not like us.  He is God.  His values and thinking are far different from ours and we might not always like that.  He is going to challenge our American values and norms.  He is going to stretch us in ways we might not want to be stretched.  That is kind of what is going on with the disciples.  They are getting challenged and it's really hard.   The final part of the text today is the healing of blind Bartimaeus.  Jesus is walking through Jericho and Bartimaeus calls out to him.  He is determined for Jesus to hear him, even though the people around him are rebuking him and telling him to be quiet.  But Jesus hears him.  “What do you want me to do for you?” Jesus asks him.    Bartimaeus replied that he wanted to see and Jesus heals him, telling him that his faith had made him well.  There are two things I want to point out about this text.  First, Jesus heard him.  Jesus heard a poor, desperate, blind man on the side of the road in the middle of a huge crowd.  Jesus hears his people.  Jesus hears YOU.   Second, just as he asked Bartimaeus, he also asks you, “What do you want me to do for you?”  What do you want Jesus to do for you.  Take a few moments now to spend some time in prayer.  Try to picture having a conversation with Jesus, just the two of you.  Tell him exactly what you need from him right now.  Be honest, be sincere.  This is just you and him.   Blessings, Pastor Vicki

by Josh Casey | Scripture: Mark 4:35-41 Download Audio

You are looking for Jesus who was crucified but that is the wrong identity. He is the resurrected King! Scripture: Mark 16v1-18, Malachi 4v2  

Daily Dose of Hope April 25, 2025 Day 5 of Week 4   Scripture - Mark 10:1-16   Prayer: Lord Jesus, We come before you today with humility.  Thank you for who you are.  Thank you for loving us despite our many flaws.  Thank you for being present with us, listening, protecting, caring, and forgiving.  We give you all the glory.  As we prepare for this devotional time, Lord, help us settle our scattered thoughts and distractions and focus totally on you...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  I hope you have had a blessed week.  Remember, we take Saturday and Sunday off, it's your rest or your catch-up time.  Whatever you need.  Also, please know that if you need anything, if you have a question, a prayer need, or another pastoral need, please feel free to reach out to me at any time.  My cell is 813-310-3884 or my email is vicki@findnewhope.com.  Text will always get the fastest response from me because I can answer wherever I happen to be.  With that, let's get into our Scripture for today; we are starting Mark 10.   Jesus is teaching that following him will affect how we behave in the most fundamental parts of our lives.  He starts the chapter by teaching on divorce; teaching that marriage is not simply a contract, but a creation of God, and that both men and women are equal partners in the marriage. At that time in Jewish marriages, divorce was common but the men were clearly in control, as they could easily discard their wives and remarry.  But Jesus is turning this upside down.  He is saying, no, in God's Kingdom, marriage is a covenant between the man, the woman, and God.  The commitment is sacred.    I've had a lot of people ask me about this over the years.  Will they be accepted in Jesus' church if they experienced a divorce?  What happens if they are in a really toxic relationship – does Jesus want them to stay in that relationship?  These are not easy questions.  I think the best answer is to say that Jesus values marriage very much.  He wants to be at the center of every marriage.  He wants us to go to great lengths to try to preserve our marriages.  Afterall, we believe in resurrection of relationships.  God can do miracles.  At the same time, I don't believe he wants us to be in marriages that are toxic to us or our children.  In no way should we ever remain in a marriage if there is abuse.    Divorce is painful but its also a product of living in a broken world.  Jesus wants you to seek him in the midst of your pain and grief.  If you are going through a divorce, seek Jesus for his comfort and peace.  And please, if you have experienced or are experiencing a divorce, know you are always welcome in Jesus' church.  We are the body of Christ and we want to be part of your healing!   Jesus goes on to teach about children. Parents were bringing children to him to be blessed and the disciples scolded them.  Jesus intervenes and says, “No, let the little children come to me.”  We mentioned this yesterday but keep in mind that children in the first century weren't seen as having much value.  They didn't earn money, nor did they bring status or prestige to the family.  Again, Jesus is flipping things upside down. He says that to follow him, we have to actually become like little children–vulnerable, powerless, needing someone else to provide safety and sustenance.  We have to become totally dependent on God.  I wish I could see the faces of his listeners as he said this.  They were probably shocked.   Blessings, Pastor Vicki    

Daily Dose of Hope April 24, 2025 Day 4 of Week 4   Scripture – Mark 9:30-50   Prayer:  Heavenly Father, Help us start this devotional today with a time of silence, a time to pause before you...Lord, hear our prayers.  Speak to us.  We want to hear from you.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish Mark 9, where Jesus says some really hard things and turns the status quo upside down once again.  Let's get started.   In today's Scripture, Jesus tells them a second time about his upcoming death and resurrection.  This time Peter does not rebuke him; actually, no one said anything.  They were all too scared to ask questions.  Maybe they don't want to show their ignorance or maybe they are worried they will be rebuked too.    On the road, the disciples begin arguing with one another.  Jesus asks them what it's about and they are embarrassed to share.  He is God, so he obviously knows exactly what's being said.  They are arguing about who is the greatest.  Wow.  Something has gotten lost in Jesus' teachings.    Once again, Jesus says some hard things.  He is turning the status quo on its head.  In God's Kingdom, things are different.  The first are last and the last are first.  Those who are great become servants.  You can imagine the puzzled looks on the disciples' faces.  This is totally different from what they've been taught.    And then Jesus brings a little child over and says that whoever welcomes a child also welcomes Jesus and the one who sent him, God.  Children at the time had a very low social status.  They didn't earn anything for their families.  They had no prestige and brought no honor to their people.  They were totally and completely dependent and vulnerable.  And Jesus is identifying with them.  He is saying that we are to care for those who can offer us nothing.  Again, turning things on their head.  He also says not to do anything that would cause these little children or vulnerable people to stumble.  Don't get in the way of their knowing and experiencing Jesus.    The incredible grace of God that Jesus proclaims and lives completely contradicts with our worldly notions of greatness based on status, wealth, accolades, etc. Maybe that's why we resist grace so much.  It isn't a fair thing.  It's just a love thing.  It is so much more appealing to be great and wonderful according to worldly standards than according to Jesus' standards.  Greatness, to Jesus, means being humble, lowly, dependent like a child.  It's a risky proposition and it can even get someone killed.  But Jesus also teaches that his way is the path of life and salvation.  How do you define greatness?  Spend some time in prayer about this.  Jesus calls us to be humble and walk alongside the vulnerable.  How do you feel about this?    Blessings, Pastor Vicki

Daily Dose of Hope April 23, 2025 Day 3 of Week 4   Scripture – Mark 9:1-29   Prayer:  Holy God, We come before you today rejoicing in your powerful name.  Thank you for who you are and all you do.  Thank you for loving us.  Help us gather our scattered thoughts, help us set aside distractions, and truly focus on you right now.  In these next few moments of silence, Lord, we want to hear your voice...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are starting Mark 9, where we read about the transfiguration and Jesus casting a demon out of a little boy.   The Scripture says that Jesus took Peter, James, and John, to the top of a mountain, most likely Mt. Hermon because it was close to Caesarea Philippi. Mark writes that Jesus was transfigured before him. His clothes became a dazzling white, whiter than any bleach could every make them. Put yourself in the position of these three men. They had only known the flesh and blood Jesus. We know Jesus as risen Lord and Savior. I think we would expect him to wear dazzling white robes and be all shiny and glorious. But they didn't. Right before their very eyes, they get a glimpse of Jesus' glory and it was totally unexpected. Jesus was radiating the very presence of God and they got to see it firsthand.   Moses and Elijah appeared before them and they were talking to Jesus. We don't quite know why Moses and Elijah appear on the mountain with Jesus except that they were two Old Testament figures that anticipated the coming of Jesus, the final prophet to come and deliver God's people once and for all. Their work, their ministries, are basically fulfilled by the person of Jesus. They are servants of God but they weren't God. Jesus, on the other hand, is God and the disciples get a glimpse of that right here.   But there is something about being confronted by the power and glory of God which can make us uncomfortable and even fearful. In awe, yes, but also frightened. Maybe you've been there. Peter is there. He struggles to simply rest in the presence of God's glory. He doesn't know what to do or say so he blurts out, “let's set up three shelters–one for you, Jesus, and one for Moses and Elijah.” Now, Peter is referring to the festival of booths or tabernacles which faithful Jews participating in every year. They make structures in their yards as a sign of when God will tabernacle with his people. So, this might seem like a weird thing for Peter to say to us but it wasn't too off the wall. He is like, “umm...I think God is tabernacling with us and we need to make the shelters.” He is kind of panicky. It seemed like a good thought at the time. What Peter doesn't quite understand ye tis that before his eyes God's dwelling with humanity is present, for Jesus is the new tabernacle of God dwelling with humanity. The shelters aren't needed. God is present with his people through Jesus Christ.   That's all pretty amazing but the mountaintop experience isn't done yet. There is a cloud that appears and covers them–remember the presence and glory of God appeared in a cloud in the tabernacle and throughout the Old Testament. And here is the presence of God appearing before them and the voice of God says “This is my Son, whom I love. Listen to him.” Jesus is clearly set apart from Moses and Elijah, only he is God's Son, the one to be listened to, the embodied presence of God.   There is something about mountain-top transfigurative experiences–times in which we get a glimpse of the glory and presence of God in our lives. I'm hoping you have each had some kind of mountaintop experience in your walk with Jesus, times in which the veil was removed, you've gotten a taste of the presence of God. These are times in which we are confronted with God's power and it can't help but change us. Think about a time in which you were confronted with God's glory and power.  Reflect on that moment.  How did it change your spiritual journey?   If you haven't experienced God's glory in that way, then this is the perfect time to pray for it!   Today, we also read about Jesus healing a boy who was consumed by a demonic spirit.  He had been that way his whole life, and the evil spirit had often thrown him into fires and other dangerous scenarios.  The disciples who did not go up the mountain with Jesus tried to heal the boy of the evil spirit but nothing happened.  So Jesus came back from the mountain just in time.  He is easily able to cast out the spirit and the boy is healed.    Later, the disciples ask Jesus why they couldn't do the miracle.  Afterall, they were working under Jesus' calling.  But Jesus said that some kinds (of evil spirits presumably) can only be cast out by prayer.  What did this mean?   Just because God has called us to ministry and we say yes, doesn't mean that we have the power to do that ministry.  We don't, absolutely not.  It's God working through us every single time, every single day.  The disciples did not have the power to do the miracle.  It's possible they were trying to cast out the demon in their own strength.  Afterall, Jesus had told them to go do so and there were times in which they had been successful.  But they needed the power of God in them, they needed to recognize it wasn't them, it was Almighty God.   This is the scary thing:  There is a lot we can do in ministry in our own power.  We can create great programs.  We can have good counseling.  We can say brilliant prayers and lead amazing Bible studies.  We can even give decent sermons.  But none of it is anointed.  And that will only take us so far.  It's also really dangerous.  We begin to think it's about us and our skills rather than Jesus Christ.  We honor ourselves rather than God.  Ministry without Jesus at the center will eventually fail.  The power is always in Jesus.    Blessings, Pastor Vicki

Daily Dose of Hope April 22, 2025 Day 2 of Week 4   Scripture – Mark 8:22-38   Prayer:  Holy and Merciful God, Thank you for a new day and thank you that your mercies are new every morning.  Help us, Lord, gather our scattered thoughts and focus on you and your Word.  In these next few moments of silence, help us be still and know that you are God...In Your Name, Amen.   Welcome back to the Daily Dose of Hope.  Today, we are finishing up Mark 8.  There is a lot to cover so I'm going to do my best to do this text justice.   The portion from yesterday that we didn't get to cover was the healing of the blind man, verses 22-26.  This is the only miracle that Jesus does in stages.  I think we need to start by saying that Jesus didn't fail to heal in the first part and needed to try again.  Jesus could have healed him instantaneously if he chose to do so.  He had done it many times before.  Why not now?    We could probably draw a lot of different conclusions.  But what makes the most sense to me is that physical and spiritual healings often don't happen all at once.  They can be multi-step, gradual processes.  Jesus is at work in every single part.  Answers to prayers are the same way.  Sometimes, they come quickly and other times, they are given a little bit at a time.  Regardless, we trust Jesus.   After this healing, there is a pretty big shift in the chapter.  Jesus takes his disciples on a retreat of sorts up in Caesarea Philippi, in the northern part of Israel.  Maybe it's to get away from the crowds, maybe it's so they can speak more freely.  It was a quiet place at the headwaters of the Jordan River but also a place filled with idol worship and signs of Roman occupation everywhere.  And it's here that Jesus decides he is going to settle his identity with these men.    Jesus asks each of them, “Who do people say I am?”  And they list a few things.  Then, he asks them, “Who do you say I am?”  And it's Peter that speaks up, we can assume he was speaking for the disciples, and he says, “You are the Messiah, Son of the Living God.”  The term “Messiah” was the Hebrew word for God's anointed, it was a title.  Peter is saying you are the anointed one, chosen, set apart by God, the Messiah.    Throughout the Old Testament, there are many, many verses that point to the Messiah delivering the Hebrew people from captivity, from pagan kings.  The Jews expected the Messiah to deliver them from Roman occupation via military might.  That was the expectation.  The Christ, the Messiah is the one who God sent to deliver his people, to make things right for them – the one they had been waiting for hundreds of years.  When Peter says this, you are the Messiah, he doesn't quite understand how Jesus is going to deliver them.  No one really got it that the Messiah would be the one to deliver people, not from the Roman occupiers, but from their own sin.  When Peter calls Jesus the Messiah, he gets the title right.  But we soon find out, he got the meaning wrong.  He wanted Messiah to mean what he wanted it to mean.  At this point, the disciples still think this is going to be a very earthly kingdom and they will be sitting on 12 thrones.  And then we have Jesus saying that actually, I am going to Jerusalem and I will be rejected by the chief priests.  I am going to killed there and will rise again in three days.  And the Scripture says that Peter took Jesus aside and rebuked him.  Here is where we miss something significant in English.  In the Greek, this word rebuke is much stronger.  Peter is really laying into Jesus here, saying “This is not the way it's going to be.  This is not what we signed up for.”  Jesus doesn't miss a beat.  He rebukes Peter and makes that very famous statement, “Get behind me Satan.”  Peter doesn't understand that the ways of the world are not like the ways of God.  As much as I try to understand this, I think I'm definitely still learning. Jesus goes on to talk about what it means to really follow him.  (This is what I'm preaching on this Sunday so you are getting a sneak peek.)  Jesus actually expects his disciples to follow him on this path of suffering and death.  After telling them that they don't understand the mind of God, he says this very hard thing, Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.  Jesus is not asking for a small thing – he is asking for self-denial and cross-bearing.  What does this mean?  Basically, self-denial means our primary focus is not ourself and our own needs, our own pleasure, our own ambitions, our own desires, you get it.  Our primary focus becomes JESUS and his values, his Kingdom, what brings Jesus glory.  Bearing one's cross was and is a show of complete and utter submission. It was the condemned person in the Roman world that had to carry their cross before their own execution.  Thus, a call to bear one's cross as part of following Jesus is a call to be as submitted to Christ as the condemned criminal was to his death.  When Jesus says this, he's claiming authority. Following Christ means disowning the self and giving allegiance to him instead. And it means giving him allegiance down to the very depths of our being.   Some of you might think this doesn't sound very appealing.  The irony here is that the more we surrender to Jesus, the more of ourselves we yield to him, the more free and peaceful we become.  We are not our own.  We belong to Jesus and ultimately, that leads to hope, love, and freedom like no other.  How have you experienced this?   Blessings, Pastor Vicki

Daily Dose of Hope April 21, 2025 Day 1 of Week 4   Scripture - Mark 8:1-21   Prayer:  Almighty God and Risen Lord, King of Kings and Lord of Lords, We come before you today with praise and a sense of awe.  Even after we have just experienced the glory of the resurrection, we still struggle to keep focus on you.  Help us gather our scattered and distracted thoughts.  Help us take a moment of silence and remember who you are...Holy Spirit, speak to us today.  We want to hear your voice.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. My prayer is that all of you had a wonderful Easter Sunday yesterday.  Today, we begin Mark 8 and learn about the yeast of the Pharisees and Herod.  Let's get started!   Mark 8 begins with another abundance miracle.  There were a group of people who had been following Jesus and the disciples for several days.  Jesus is worried about them because he suspects they don't have food.  If he sent them away, Jesus says, they might collapse on their way home.     The disciples are a bit indignant.  They don't have enough food to feed all the people.  I find this so strange.  It wasn't long ago that Jesus fed the 5,000.  Why do they not just look at Jesus and say, “Can you do that thing again?”  But it's as if they have totally forgotten.  How quickly life can get back to normal and doubt or cynicism can kick in.  I feel like I see this sometimes with someone who was terminally sick and receives a healing.  They are elated and grateful.  Some people keep that gratefulness, but others gradually forget.  They become disengaged once again, almost like it never happened.    But Jesus does do his thing.  He takes seven loaves of bread and a few small fish and he feeds the entire crowd of thousands until they are full.  This time, there were seven basketfuls left over.    From this place, Jesus and his disciples head to another town on the Sea of Galilee.  The Pharisees are there and ask Jesus for a sign from heaven.  Jesus won't give them a sign, or the one they want.  The whole thing is ironic.  Jesus has been giving all kinds of signs!  He just fed thousands of people with seven loaves of bread.  He has healed all kinds of people very publicly.  I'm not sure the kind of sign they were wanting, but Jesus is clearly a walking signpost for the Kingdom.    I want to spend some time on the next statement that Jesus makes.  He tells the disciples to beware of the yeast of the Pharisees and Herod.  Now, what in the world does that mean?  Let's think about yeast.  Just a little bit of yeast can work through a whole lot of dough.  When it comes to bread, we usually think of that as a positive thing.  A little yeast can make a huge amount of bread.  But the yeast that Jesus is speaking of here is more like a contamination.  The yeast of the Pharisees, the religious yeast, or the yeast of Herod, political yeast, can contaminate a large number of people.  It doesn't take much of it to throw us off, to infect a whole crowd, to get people distracted by the wrong thing.  A little bit of this bad yeast can get people focused on religion or politics and away from the bread of life.   This is something we may not want to hear.  But Jesus does not want us to be more religious or more political.  He wants us to be more focused on him.  There is a big difference between being “religious” and being “Christ-focused.”  Religion is not a bad thing at all, until it is.  Likewise, politics is not bad, until it is.  Jesus is making a statement here:  Politics and religion are not the answer to the worlds' problems – he is!  How often do we get this mixed up?   The disciples still don't get it.  They still think he is talking about physical bread.  I read this and think, “Man, these guys are so dense.”  And yet, if I was in their position, I probably wouldn't have gotten it either.  Jesus is turning all they know upside down.  He is saying and doing things that were so foreign to them.  No matter how many miracles they see, they don't get it.  It won't be until after his death and resurrection that any of this begins to make sense to them.    We have the advantage of the whole Gospel story right now.  We can see Jesus' ministry, his miracles, his teachings, the cross, the resurrection, and the beginning of the church.  And yet, how often is the radical nature of the Gospel still lost on us?  How often do we place our own hopes on politics or religion rather than on Jesus? Let's close today with Philippians 2:1-11, Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others. 5 In your relationships with one another, have the same mindset as Christ Jesus: 6 Who, being in very nature God,     did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing    by taking the very nature of a servant,     being made in human likeness. 8 And being found in appearance as a man,    he humbled himself     by becoming obedient to death—         even death on a cross! 9 Therefore God exalted him to the highest place     and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow,    in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord,    to the glory of God the Father.     Blessings, Pastor Vicki  

Send us a textJesus is alive—and Jesus is King.This Easter, we're not just celebrating an empty tomb—we're proclaiming a risen King. His death didn't end His reign…it began it.In this Easter message, we walk through Mark 16:1–8 to show how the resurrection of Jesus:***Challenges our assumptions (A king's reign doesn't end in death—it begins there.)***Raises life-changing questions (He didn't just die. He had to die.)***Reveals kingdom opportunities (He's not in the tomb—He's already gone ahead.)If Jesus really is King, then everything must shift—including your story.So, how will you fill in the blank this Easter? Jesus Is ________.

Scripture: Mark 16:1-8

Pastor Ray explores the last, glorious, victorious day of the last week of the public life and ministry of Jesus Christ.Scripture: Mark 16. Questions? Email: hello@citylifechurch.nyc For more information visit: https://citylifechurch.nyc Facebook: https://www.facebook.com/citylifechurchnyc?locale=eo_EOAll Music Licensed through CCLI - https://us.ccli.comCCLI Streaming Plus License # 21120922 Episode 401

What if the story of Jesus' resurrection ended with silence and fear? In this Resurrection Sunday meditation from Mark 16:1–8, Pastor Mark reflects on the abrupt ending of Mark's Gospel—where the women flee the empty tomb in fear—and challenges us with the question: What will you do with the empty tomb? The story is true. The tomb is empty. Now the urgency rests on us.

Daily Dose of Hope April 18, 2025 Day 5 of Week 3   Scripture - Mark 7:24-37   Prayer: Holy God, Thank you for your kindness, mercy, and love.  As we remember the cross today, help us be reminded of how you got there.  We all put you there.  We have all betrayed you.  For that, we are so very, very sorry.  Forgive us for the many ways that we have failed you just today.  Lord, in these next few moments of silence, hear our prayers...In Your Name, Amen.   Welcome back!  This is the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we will finish Mark 7.  Before we do, however, I did want to mention that today is Good Friday.  It's the day we remember Jesus' crucifixion and death.  While Good Friday is often a day of sorrow and fasting, it doesn't have to be.  Afterall, we know the rest of the story.  Sunday is coming!  Resurrection is almost here.  Tonight, at 7:30pm in Logan Hall, we will have a Good Friday service led by our Spanish-speaking congregations.  While most of the service is in Spanish, everyone is welcome and we will have a translation app available.  If you have never been to this Good Friday service, I highly recommend you come.  I think we do an excellent job of remembering the cross in light of the resurrection.  Hope to see you tonight!   Now on to the Scripture for today.  We have two healings and both of the people who are healed remain nameless.  Let's start with the woman who asks Jesus to heal her daughter.  This is a text that bothers me or I should say that Jesus' interaction with the woman bothers me.  He seems annoyed that this woman approaches him.  What do we know from the text?  We know that Jesus has tried to go unnoticed but this woman, somehow, figures out that he is there.  He simply cannot get alone time, that is for sure, but the words he speaks seem very out of character for him.  The text also says she is Greek, born in Syrian Phoenicia.  Thus, he must be in Gentile territory and this woman would have been considered a Canaanite.  She is breaking all the social taboos of the time by seeking out Jesus.  Not only is she considered unclean but she is a woman alone trying to get the attention of a Jewish teacher.  But the woman is determined.   The woman begs Jesus to heal her daughter, who has an impure spirit in her.  Jesus' reaction is jarring, as he refers to her and her people as dogs.  This would have been a derogatory phrase that Jews did use to refer to pagans but it does not sound right coming from Jesus' mouth.  Some scholars have suggested that the term Jesus used could mean puppies and he said it tongue and cheek.  Maybe he was testing her, to see the depth of her faith.  In Matthew's Gospel, Jesus also says to the woman, “I was sent only to the lost sheep of the house of Israel.”  It's possible he wants to see how she will respond.   If that is the case, she does quite well.  Her quick reply is that even dogs get the crumbs dropped from the table.  Basically, there is enough of what Jesus has that he can afford to share it with her and her daughter.  And Jesus agrees, he sees her faith and heals the daughter immediately.  There is enough of what Jesus has for outsiders to be included.  God's Kingdom is more than big enough.  And that's good for us because most of us are Gentiles too.   From there, Jesus heads to the Decapolis, another pagan area, where people bring him a deaf and mute man.  He is also an outsider and someone, because of his disability, who is really cut off from community.  But Jesus heals him as well.    Sometimes, I hear people say things like “we need to do mission right here” or “we need to make sure our church people are cared for first.”  Yes, we do need to do mission in our own neighborhoods and community.  Yes, we do need to make sure our faith family is cared for.  But Jesus is showing us that mission in God's Kingdom is really big.  While providing love and care for the insider, there is more than enough love and mercy to go around.  We are also compelled to share the Gospel of Jesus Christ with the outsider; Jesus is calling us to constantly expand our boundaries.  Who do you know that is very different from you that needs the love and care of Jesus today?  Your challenge today is to reach out in some way.   Galatians 3:28 ,“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.”   Blessings, Pastor Vicki  

Daily Dose of Hope April 17, 2025 Day 4 of Week 3   Scripture – Mark 7:1-23   Prayer: Almighty God, We come before you with awe and humility.  As we continue through this Holy Week, help us remember all you have done for us.  We are nothing without you.  We need you desperately, Lord.  Help us gather our scattered thoughts today as we focus on you.  In these next few moments of silence, help us remember that we belong to you.  Help us lay our worries and cares on the throne of your grace...We pray this in the powerful name of Jesus, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin Mark 7 and read about another run-in Jesus has with the Pharisees.  But before we move into our devotional, I do want to mention that today is Maundy Thursday.  The word “maundy” comes from a Latin word meaning command and it refers to the command that Jesus gives his disciples in the Upper Room “to love one another as I have loved you.” This is often a day when we wash each other's feet and receive communion together as Jesus did before he was crucified.  Today, we will have the New Hope sanctuary open for prayer, communion, and hand washing from 12noon to 1pm and then again from 6:30 to 7:30pm.  There won't be a service but this will be your time for prayer, reflection, and communing with God.   Let's talk a little bit about 1st century Jewish life. Certain groups of Jews, such as the Pharisees and the scribes, affirmed two types of law. There was the written law, the first five books of the Bible, and the oral law, or the traditions of the elders/rabbis. The written law didn't have all the detail so the rabbis over the years had filled in those details with oral traditions. For instance, there is a lot in the written law about things being clean and unclean but not a lot of detail, so the oral tradition filled in the detail.   Who exactly were the Pharisees? They were a strict sect of Judaism that believed in following the law in the fullest sense. There were different standards for following the law for different groups of people (day laborer would not be able to follow the law in the same way that a scribe could do so.) But certainly, it would have been expected that a rabbi and his followers would follow both the oral and written law.   In today's Scripture, Jesus and his disciples had been out and about doing ministry and it is time to eat; they gather together to eat dinner.  But they were being watched.  Some of the Jewish teachers of the law, the Pharisees, had come to watch Jesus and his followers.  They were suspicious of Jesus.  They had heard about the healings.  They had heard about his teaching.  And they were feeling a bit threatened.  They travel from Jerusalem, which was 80 miles away, to come keep an eye on him.   And they find Jesus and his disciples eating without washing their hands and they are appalled.  Now, let's be clear.  Part of the oral laws that the Jews followed included ritual hand washing, in which they would pour water over their hands before they ate.  It wasn't to clean germs off their hands.  (They didn't know about germs yet – germ theory isn't discovered for another 1800 years).  Thus, this pouring of water on the hands didn't really make their hands clean.  It was a man-made rule that the rabbis tried to enforce.    And Jesus didn't have his disciples do it.  The Pharisees are shocked and they ask him, “Why do you allow your disciples to eat with unclean hands?”  And then Jesus says interesting.  He quotes Scripture from the prophet Isaiah, which basically says, “ ‘These people honor me by what they say. But their hearts are far away from me. Their worship doesn't mean anything to me. They teach nothing but human rules.'    On the surface, there wasn't anything wrong with what the Pharisees were trying to do. They had laws which they thought were very important in following God. But you see, Jesus could see past their words, past their rules, and into their hearts. He saw insincerity, hollowness, hypocrisy, all a bit of a facade. And thus, he sees this as a fulfillment of Biblical prophecy. Just as in the times of Isaiah, the Pharisees were giving lip service to following God but their hearts were far from him. They were concerned about the Sabbath being followed to the tee but they would cheat people in the marketplace. They were concerned about following specifics of the hand washing but they weren't at all concerned about the widow and the orphan. Something was truly skewed here. They were all about piety but they had neglected compassion, justice, and love.   This whole issue of being unclean, of being defiled, was a big deal in 1st century Judaism. If you couldn't be clean (and a lot of regular people worked jobs or had lives that meant they couldn't meet all the various regulations to stay clean), but if you were unclean for whatever reason (your work or an illness), then you were kind of ostracized from the Temple. You were basically shunned from religious life. Jesus is making a huge point here. He is saying that becoming defiled goes so much deeper than what you touch or what rituals you may or may not attend to.   Jesus is basically saying, You are shunning people, you are telling them they are unclean, you are ostracizing them from the community, based on the rituals they have done or haven't done to be clean. But what you are missing is this: the things that really matter, the things that pose the greatest danger, are not external. They aren't hand-washing. They aren't meticulously keeping Sabbath. The things that matter most to God are internal.   You see, what Jesus is saying to them is that God cares most about the heart. I can't help but think back to God's choice of David for king of Israel. All his brothers seemed like a better choice–older, stronger, more educated, better marksmen. I Samuel 16:7, But the LORD said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart.”   Friends, the Lord looks on the heart. God cares about what's in our hearts. He doesn't care if you've got Scripture memorized or you pray big fancy prayers out loud for your Sunday School class. He doesn't care if you “look” like a good Christian. Rather---He cares about how you treat the people who live next door to you. He cares about if you are really kind to people. He cares about whether or not you are saying nasty things about other people behind their back. He cares about whether you are generous with your resources. He cares about whether you really make him Lord of your life. If we are honest, I think we will all admit that the church has looked a lot like these Pharisees. We've been all about religious activity and less about trying to be like Jesus. We've been about the external and not the internal. We've cared about appearances. We put up this great religious front but then we are horribly judgmental or angry or bitter or you get the idea.   Friends, God could care less about your religious busyness. He wants your heart. He doesn't care about our ceremonial handwashing---he cares about if we are treating others with the love of Christ. And if we aren't, then all the ceremony, all the church stuff, all of this, it's kind of a farce. Why? Because God looks on our hearts. We aren't fooling God.   Some questions to think about: Am I growing in my walk with Jesus? What evidence do I have of this? Do I make excuses for my failure to be obedient and faithful to God's commands? Am I growing in faithfulness or stagnating by being too comfortable in my spiritual life? Am I frequently sharing my faith with people outside the church? Am I the same person at church as I am at home, at work, and everywhere else in my life? Do I speak and behave in the same way? Why or why not? Do I hide things from my church friends that I'm ashamed of? Do I ever thank God that I am not as sinful as other people? Do I ever say unhelpful things about my brothers and sisters in Christ? Do I have a critical or negative spirit? What things have I allowed to seep into my heart that I know should be released to God? How am I measuring up compared to Jesus?   Blessings, Pastor Vicki  

Daily Dose of Hope April 16, 2025 Day 3 of Week 3   Scripture - Mark 6:30-56   Prayer:  Lord, as we get closer to Resurrection Sunday, I would ask you to prepare our hearts.  Regardless of what is going on in our lives, help us focus on you.  Lord, please us these next few moments of silence to speak to our deepest needs, to those places of heaviness, sorrow, or anxiety deep in our soul...Lord, we are grateful for the hope you offer.  We love you, Lord Jesus.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish up Mark 6.  We get to participate in the feeding of the 5,000 and watch Jesus walk on water.  What an amazing picture of God's Kingdom!   At the beginning of today's narrative, we find that the disciples are tired.  They have been traveling and doing ministry.  Jesus knows they need time away so he decides to take them somewhere else.  Scripture says, “a solitary place.”  But people see where they are headed and follow them.  Now, their little retreat has been invaded by hundreds and then thousands of desperate people.  Picture this: Verse 44 states there were roughly 5000 men there, which doesn't include the women and children because at that time, women and children would not be in the official count.  We are talking probably 10-15,000 people.  The disciples ask Jesus to send the people away because they are in a remote place and they are going to need to find some dinner.  Now, the disciples were simply being practical, right?  It makes sense that they would immediately think to send them away, seems like the easiest solution.  And they were tired.  And they were probably a bit annoyed and wanted them to just go away.  But that isn't what Jesus decided to do.  Jesus tells the disciples “You give them something to eat.”  This is so interesting to me because Jesus is putting the responsibility on the disciples to solve the problem.  You do it.  The disciples complain “but that would take half a year's wages to feed all these people.”  So Jesus talks them through it.  What do you have?  Well, we have five loaves of bread and two fish.  Jesus doesn't miss a beat.  He has the disciples separate the mass of people into groups of about fifty or one hundred.  Jesus takes the bread and fish, looks to heaven, and gives thanks (does that sound familiar?)  Then, the disciples started distributing the food.  Everyone ate and ate and ate until they were full.  In the end, there were twelve basketfuls left over.  I often wonder if Jesus knew he was going to do this all along or it just kind of happened in the moment.  We don't know, but what we do know is that he takes what they have and multiplies it.  This was a miracle of abundance.  Jesus took a little and turned it into a lot.  In that moment, we see God's Kingdom in all its fullness.  In God's Kingdom, there is no sickness so Jesus healed.  In God's Kingdom, there is no hunger so Jesus fed.  Most of us are pretty well fed but that was not the norm in first century Palestine.  People did not get enough to eat.  That's why in the Lord's Prayer we say, “give us today our daily bread” because daily bread was not a given.  Those 10-15K people that Jesus was caring for were peasants.  They were hungry people.  There was a huge disparity between rich and poor in the Roman Empire and some argue, quite convincingly, that was intentional.  It's a lot easier to control people when you are controlling their food, holding it out like a carrot.  But Jesus was demonstrating a different way of life, one in which God is on the throne, one in which all people are valued and cared for and fed.  I love that line in verse 17, “they all ate and were satisfied.”  That would have been very unusual for that group of people, to eat and be satisfied.  And there were twelve baskets left over, a basket for each disciple to carry.  I wonder if Jesus did that so that as they were carrying these baskets home, they would continually be reminded that God is so much bigger than they ever could imagine, that Jesus will find a way no matter how impossible the situation might seem.  Jesus can take five loaves of bread and two fish and feed 15,000 people.  He can defy the laws of nature.  I mean, he created the laws of nature.  I'm not sure how many of you are currently dealing with something that seems impossible, that seems like there is no solution – a health crisis, a broken relationship, a financial mess.  If you hear nothing else in this devotional today, I want you to hear that NOTHING, no problem, is too big for our God.  God can and will make a way but we have to release it to him.  We have to allow him to take care of it the way he sees fit.  It might not be, it probably won't be, the way we would do it.  But there is always a way.  I want to at least talk a little bit about the walking on water.  Jesus had been off praying, as he was apt to do, and he goes to find the disciples. The wind is especially bad and the disciples are straining at the oars.  So he walks over to them, on top of the water.  When they see him walking on water and at first, think he is a ghost. But he calmly tells them not to be afraid.  Then, he gets in the boat with them.  They head to the other side of the lake and begin start healing people.  There is one line here that I find really interesting.  It states that the disciples were amazed when they saw Jesus walking on water because they had not understood about the loaves earlier and their hearts were hardened.  These were men who saw Jesus heal over and over again.  And yet, they were blown away by the loaves and fishes miracle.  They still don't understand who Jesus is or the kind of power and authority he has.  They don't understand that he is, in fact, God.  Do you understand that Jesus is God? Blessings, Pastor Vicki            

For Holy Week, Lead Pastor Kris McDaniel is walking us through the events of the last week of Jesus' life. Today, Kris reflects on Jesus cleansing the temple. The church is meant to be level ground where all are invited, but the temple of Jesus' time was not level ground. Jesus is pushing against the system of oppression. What does it look like to align our lives with Jesus in this way?Today's Scripture: Mark 11:15-19To find out more about Holy Week at Trinity, visit atltrinity.org/lent.

Daily Dose of Hope April 15, 2025 Day 2 of Week 3   Scripture – Mark 6:14-29   Prayer:  Almighty God, I come before you today with a sense of gratefulness.  You are Lord of all and yet you care for me.  Thank you, Lord.  Help me walk through this day with humility and your wisdom; help me represent you well.  Lord, in these next few moments of silence, help me gather my scattered thoughts, I want to hear your voice...Come Holy Spirit, and guide this time.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is day two of three in Mark 6 and our focus is shifting back to John the Baptist.   Our section starts with King Herod asking about Jesus, who was gaining quite a bit of fame in the area.  One person answered that he might be John the Baptist reincarnated.  This gets Herod concerned, as he had John executed not long before.    Let's talk briefly about the Herods.  These were political figures appointed by the Roman government to oversee Judea.  Most people consider them very insecure puppet kings.  They did what the Romans wanted and in return got to keep their power and wealth.  While they considered themselves to be Jewish, they really were not and they certainly didn't behave they obedient Jews, which certainly did not endear them to the “real” Jewish residents.  Just for some context, Herod the Great was the ruler at the time of Jesus' birth (remember the one who ordered all the male babies to be killed in Bethlehem?)  He was an extremely violent king and is said to have killed his wife, her two sons, and anyone he perceived as a threat.  Not a nice guy.  His own son, Herod Antipas, is the one in today's Scripture.    This Herod had decided to divorce his own wife to marry his brother Philip's wife, Herodias.  It was quite a messy family situation.  Philip was still alive and Herodias was both Herod Agrippa's and Philip's niece.  Basically, Herod was trampling all over God's laws and John the Baptist had called him out on it.  Herod could have easily executed John because he spoke out against the marriage, but he chose not to do so.  Herod keeps John in prison but alive. It seemed that Herod actually had a lot of respect for John because he considered him a righteous man of God.   But Herodias, the wife/niece, was a different story.  She hated John for the way he spoke out.  So she bided her time until she was able to get her revenge.  The time came when at Herod's birthday party.  Herodias' daughter performed some kind of very seductive dance for the guests (keep in mind the dysfunction of this family).  In return for her provocative dance, a probably fairly drunk and lustful Herod offers the daughter anything she wants.  She asks her mother what to ask for and Herodias knows this is her opportunity to get rid of John the Baptist.  Herodias instructs the girl to ask for John the Baptist's head on a platter.  Herod was distressed at this, as he did admire John, but he felt the need to honor the very public request.  He sends the executioner to the prison and John is beheaded immediately.    The brutality of this narrative is a bit shocking.  Because Jesus was a man of peace, I think we sometimes forget how violent the Roman world was at that time.  The Romans, and in turn, the Herods, ruled with an iron fist.  They had perfected the art of frequent execution.  Keep in mind, there was no due process.  People could be killed or tortured for just about anything.  There was political tension, frequent uprisings, heavy taxation, and people were jailed for not being able to pay their fair share.  There was desperate poverty and the poor faced incredible hardships.    It was into this world that Jesus came.  You can see why the people were so ready for his message.  But is our world any different?    I'm going to close today with John 16:33.  These are the words of Jesus, “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”   Blessings, Pastor Vicki  

Welcome to Holy Week. This week Lead Pastor Kris McDaniel is walking us through the events of the last week of Jesus's life. Today he will reflect on Jesus being anointed by the unnamed woman in Bethany. As we journey to the cross, how often does sin define a place for us and keep us in a place of shame? What would your life look like if it was free?Today's Scripture: Mark 14:3-9To find out more about Holy Week at Trinity, visit atltrinity.org/lent.

After a sham of a trial, Pilate, allows Jesus to be condemned to death on a cross. The Bible emphasizes the mockery and ridicule that Jesus endured. He suffered the wrath of God so that we can experience the love and acceptance of God through faith in Jesus Christ. Scripture: Mark 15. Questions? Email: hello@citylifechurch.nycFor more information visit: https://citylifechurch.nycFacebook: https://www.facebook.com/citylifechurchnyc?locale=eo_EOAll Music Licensed through CCLI - https://us.ccli.comCCLI Streaming Plus License # 21120922 Episode 400

Daily Dose of Hope April 14, 2025 Day 1 of Week 3   Scripture - Mark 6:1-13   Prayer: Dear Heavenly Father, We give you glory for the beginning of Holy Week.  Prepare our hearts as we move toward Easter Sunday.  Lord, right now, help us put aside the distractions of our lives and focus on you.  In these next few moments of silence, help us gather our scattered thoughts and remember to be still and know that you are God...Come Holy Spirit, and speak to us today.  We love you, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start Mark 6 where we will discuss Jesus' lack of miracles in Nazareth and the sending out of the disciples.   Let's start with what happened in Jesus' hometown of Nazareth.  It starts out well enough.  He teaches in the synagogue and the people were amazed.  It makes me think of Mark 1 when the people were surprised at how Jesus taught with authority, unlike the teachers of the law.  But then these hometown residents begin to ask questions: Isn't this Jesus who lives around the corner?  Isn't he a carpenter?  Isn't this Mary's son, whose sisters are here with us?  Basically, who does he think he is?  We know his background.  We know he isn't anything special.   Jesus makes the statement that a prophet is not without honor except in his hometown.  Notice the double negative; I'm not sure why it is worded this way but I am sure Jesus has a reason; he is making a point.  A prophet is honored except where he is known well.  All over the region people were hearing and believing Jesus' message.  He was doing all kinds of miracles.  But when he begins to do the same in Nazareth, he is met with contempt.  This means that Jesus' extended family, his family friends, and those who knew him best refused to believe in him.  I would imagine how this must have been heart-breaking for Jesus.    Because of their lack of faith, the Scripture states he was only able to do a few miracles.  Let's touch briefly on the connection between miracles and faith.  As we read through the Gospels, we see that Jesus' healing authority is strongly connected to the faith of the individual being healed.  Last week, we read about the woman who had been bleeding for twelve years and Jesus said her faith had made her well.  In Mark 10, we will read about blind man in Jericho who asked Jesus to heal his sight, and Jesus specifically said to the man that his faith had healed him.    At the same time, we know that faith is not a prerequisite for miracles.  If Jesus wants to do a miracle, he is God so he can do a miracle.  He doesn't need the faith of others to do it. Think of the feeding of the 5,000 – the disciples doubted and Jesus still performed a miracle of abundance.  Jesus later walks on water without the faith of those around him.    Matthew's Gospel uses different language (Matthew 13), saying that Jesus did not do many miracles in Nazareth because of their lack of faith.  This leads me to surmise that Jesus chose not to do miracles in his hometown.  He could have forced the issue but he decided not to.  He didn't have anything to prove to these people.    While the Nazareth hometown folks are unbelieving, the next portion of the narrative shows that many other people were believing.  The mission would continue regardless of the Nazareth naysayers.  Jesus sends out his disciples, armed with his power and authority.  They go from village to village preaching and doing miracles.  They were to live simply and accept hospitality where it was offered.  Where it wasn't offered, they were not to get upset but keep moving.  The end result was repentance and all kinds of healing.    I can't help but thinking that just as Jesus sent out the twelve to preach the Gospel and perform miracles, he sends us out as well.  If we know Jesus, he has empowered us to continue his mission.  So often, we shy away from this.  Maybe we worry about rejection; we aren't really that great at shaking the dust off our feet.  Maybe we worry about our own needs.  We don't live simply, nor do we often make the time to do this kind of work.    Are you continuing the mission of Jesus?  Take a moment and pray about this.  How might Jesus be calling you to do more?  How is Jesus sending you out?  So often, we cling to the comfort of the Gospel but neglect the challenge of it.    Let's close today with Matthew 16:24-26, Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. 25 For whoever would save his life will lose it, but whoever loses his life for my sake will find it. 26 For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?   Blessings, Pastor Vicki    

Daily Dose of Hope April 11, 2025 Day 5 of Week 2   Scripture – Mark 5:21-43   Prayer – Holy and Merciful God, We are so thankful that your mercies are new every morning.  No matter what yesterday held, help us start afresh and anew with you.  Lord, help us set aside our distractions and gather our scattered thoughts so we can fully focus on you and your Word.  Help us sit in these next few moments of silence, remembering that you are God and we are not...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. Today, we are finishing up Mark 5.  Remember, yesterday we spoke about Jesus' healing of the man possessed by evil spirits over in Gentile territory.  Now, he is back to the Jewish side of the lake and more healing awaits him.   It starts with Jesus being encountered by Jairus, a synagogue leader, whose daughter is very ill and dying.  He wants Jesus to come to his home and heal her.  I want you to think about this situation.  Jairus had high status in this community.  He was a Jewish leader.  We can surmise that he didn't want to have to go see Jesus, this odd teacher and healer.  Jairus was desperate – he had probably tried all kinds of healers by this point and nothing had worked.  As a parent, he was willing to do anything to save the life of his daughter, even lower himself to ask Jesus for help.   But while they are walking to his home, Jesus has an encounter with someone else, a woman who had been bleeding for twelve years.  It was a massive crowd, with everyone pressing up against him, but she touched the edge of his robe but he felt the power go out of him.    Let's talk briefly about this woman.  Bleeding made this woman unclean according to Jewish law.  Bleeding for twelve years probably had ruined her life.  If she had been married, the husband would have left her by now, meaning she would not have had a way to support herself.  She would have depleted all her resources trying to get better.  Physically, she would have been extremely fatigued and weak.  And finally, this would have alienated her from community.  Being unclean, she could not go to the synagogue and she really wasn't allowed to be in that crowd.  But she is also desperate, so she breaks the rules, desperate to touch Jesus.    Jesus knows who has touched him but he asks out loud anyway, “Who touched me?” She couldn't stay hidden anymore so she comes forward.  I can imagine how terrified she would have been.  And then Jesus says the most amazing thing, “Daughter, your faith has made you well.”  With just a phrase, Jesus healed not only her bleeding but also her soul.  She isn't alienated.  She is worthy.  She is a daughter of the one true king.    I find this such an extraordinary narrative.  Some people have to encounter Jesus and others need to be empowered.  But desperate people come to Jesus and are healed.  Even when something seems too far gone – the daughter who is almost dead or the woman whose life has been practically destroyed by twelve years of bleeding – Jesus can take care of it.  Jesus is a miracle-worker for all of us.  His power and healing are offered to all people in every strata of society.    Is there anything in your life for which you have stopped praying?  Nothing, nobody is too sick, too addicted, too depressed, too angry, too bitter, too lazy, too ___________ (you fill in the blank) to bring to Jesus.  Jesus, the ultimate physician, caregiver, and healer, isn't done with any of us yet.    By the way, he does make it to Jairus' house.  The girl has already died and the people are crying and wailing.  But Jesus goes in anyway.  The girl wakes up.  Even death can't stop Jesus.    Let's close with Psalm 30... I will exalt you, Lord,     for you lifted me out of the depths     and did not let my enemies gloat over me. 2 Lord my God, I called to you for help,    and you healed me. 3 You, Lord, brought me up from the realm of the dead;    you spared me from going down to the pit. 4 Sing the praises of the Lord, you his faithful people;     praise his holy name. 5 For his anger lasts only a moment,    but his favor lasts a lifetime; weeping may stay for the night,    but rejoicing comes in the morning. 6 When I felt secure, I said,     “I will never be shaken.” 7 Lord, when you favored me,    you made my royal mountain[c] stand firm; but when you hid your face,    I was dismayed. 8 To you, Lord, I called;     to the Lord I cried for mercy: 9 “What is gained if I am silenced,    if I go down to the pit? Will the dust praise you?    Will it proclaim your faithfulness? 10 Hear, Lord, and be merciful to me;    Lord, be my help.” 11 You turned my wailing into dancing;     you removed my sackcloth and clothed me with joy, 12 that my heart may sing your praises and not be silent.    Lord my God, I will praise you forever.     Blessings, Pastor Vicki  

Garth Heckman The David Alliance TDAGiantSlayer@gmail.com  How many questions do children ask a day, some say over 1200 questions a day… They learn best by play. They have a natural tendency to laugh. They can grow rapidly… literally an inch over night. They can learn multiple languages 10 times faster than adults. Every kid feels like they are an artist and creative….  How honest are kids? Brutally honest. Based on key passages in the Bible, particularly the teachings of Jesus and Paul, here are three ways believers are encouraged to be like children: In Humility: Jesus explicitly links becoming like a child to humility and greatness in God's kingdom. Children in that culture had very low social status and were dependent, not seeking power or position. Scripture: Matthew 18:3-4 (NIV): "And he said: 'Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child 1 [or humbles themselves like this child] is the greatest in the kingdom of heaven.'"   1. www.worldvision.org www.worldvision.org Meaning: Believers should abandon pride, self-importance, and the quest for status, instead adopting a humble dependence on God, recognizing their need for Him just as a child depends on a parent. In Trust and Receptivity: Jesus taught that the Kingdom of God must be received with the simple, trusting faith of a child. Children often trust readily and accept gifts freely without feeling they need to earn them or fully understand them. Scripture: Mark 10:15 (NIV): "Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it." (Parallel in Luke 18:17) Meaning: Believers should approach God and His offer of salvation with simple, open-hearted trust, accepting His grace as a gift without relying on their own merits or overly complex reasoning. It implies a dependence on God's goodness and provision. In Innocence Regarding Evil: The Apostle Paul distinguishes between mature thinking and child-like innocence concerning malice and evil intentions. While believers should be mature in understanding, they should retain a child's lack of guile and ill will. Scripture: 1 Corinthians 14:20 (NIV): "Brothers and sisters, stop thinking like children. In regard to malice be infants, but in your thinking be adults." Meaning: Believers should strive to be innocent of plotting evil, holding grudges, or engaging in malicious behavior, much like an infant who is incapable of such things. It calls for purity of heart and intention.

Daily Dose of Hope April 10, 2025 Day 4 of Week 2   Scripture – Mark 5:1-20   Prayer:  Almighty God, you are so good.  Thank you for your love, your mercy, and your forgiveness.  How amazing it is that you care so much for me.  You are my everything.  Help me take my scattered thoughts this morning and focus on you and you alone.  In these next few moments of silence, help me center myself on you...Holy Spirit, come and speak to me through your Word.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin Mark 5.    Jesus starts out this chapter going to the other side of the lake.  Just a reminder, the other side of the lake means he is leaving the Jewish towns and heading to the Gentile side.  As we have and will continue to see, Jesus has a pattern of going to the other side, responding to the need of the “other.” While Jesus cares for the insiders, he is constantly reaching out to the other–the Samaritan woman at the well, the bleeding woman, the lepers, the tax collectors, the woman caught in adultery–he is always reaching out and offering care and healing to those on the outside, the outcast, to those who don't belong, who have been pushed to the fringe. I do think this is a lesson for the church, that we also have been called to go to those who are “others” in our community.  Who is that for us?  How hard would it be for us to go to them in the name of Jesus?    Jesus gets out of the boat and sees the deranged man.  The man was so disturbed, he was living in the burial caves. Most likely he was a burden to the townspeople, an outcast, and their way of dealing with him was to force him to live far away.  The burial caves were most likely nasty, smelly, dirty. This is where the dead, decaying bodies were kept. And what I am struck by is how they had tried to subdue him, to chain him up, like an animal...and then day and night he howled and cut himself with sharp stones. I can't help but feeling overwhelming sadness for this man.  Cutting (self-harm) is usually the result of trauma. This was someone's son, someone's brother, maybe someone's father. He was a human being made in the image of God. And yet, his life had little value to the people of the town. He was an “other.” But Jesus saw him.   When Jesus was still a way off, the evil spirits inside the man recognize Jesus. Isn't it interesting that the evil spirits that were possessing the man knew Jesus immediately? In fact, they call him Son of the Most High God; there is instant recognition that this is the Son of God. The evil spirits know him but often the people that Jesus is ministering to fail to recognize him.   When Jesus asks the man his name, he replies, “Legion.” The word legion in that world would have referred to a group of 3000-6000 Roman soldiers. Here we have a legion of evil spirits. Maybe we think this is interesting but doesn't really apply to us. But aren't we also infected with many, many demons? As a land/nation–the demon of racism, of pandemic, of materialism and the love of money, of division, the demon of hate or distrust of the “other,” selfishness, envy, I could certainly go on. We are legion. As a church–we deal with the demon of apathy, of complacency, of self-reliance, of protecting our own, of division, we are legion. As individuals–think of all our demons–anger, rage, unforgiveness, pride, arrogance, bitterness, fear, disobedience, not loving our neighbor; His name was legion because there were many inside the man.   What does Jesus do? Well, he heals the man. He totally and completely heals him–physically, emotionally, spiritually.  It's amazing.  However, what's interesting here is that when the townspeople see the man healed, what do they do? Do they rush over to him and say, “How wonderful to see you healed and whole so you can have a nice life.” No, they're scared and they beg Jesus to leave. Why was that? Clearly, the loss of 2000 pigs would have been a terrible economic loss. But I think that would have made them mad not afraid.   I can't help thinking they want Jesus to leave because they didn't want to face their own demons. Rene Girard, a 20th century philosopher said, “Clearly the drowning of the pigs bothers them less than the drowning of their demons.” Is it that they didn't want to be healed? My guess is they wanted to be healed but they didn't want to do the work that leads to healing. And what work is that? Well, first it means admitting you have some issues. It means admitting they we don't have it all together. It means admitting that we are wounded and we may have wounded others. It means admitting that we can't handle it on our own, that we can't fix it, that we have been wrong, that we are hurting, that we need help, that we need healing deep within us. We don't need surface level healing because that's what got us here in the first place. We need deep soul healing.   TRUE healing always starts with Jesus. In fact, there is no true healing without Jesus. And healing ourselves, our churches, and our land, begins with healing the wounds of our own heart. Before we can heal the legion of demons that our nation is facing, we must address the evil within ourselves. Friends, have you faced the evil within yourself? We have to admit where we have fallen short. And don't think just the other side needs healing.   There is so much about this narrative that is incredible.  But I love, love, love what happens next. God gives this man a physical and spiritual healing. Then as a result, he goes and shares the Good News with all who would listen and “everyone was amazed at what he told them.” He receives new life and he can't keep it to himself.  He becomes an extraordinary missionary, sharing with whoever will listen what Jesus had done for him.  This is the thing: God heals us, God gives us stories of transformation, and then our response is to share them. God works through broken, flawed people like this man, like you, and like me.  Do you believe this?  When is the last time you shared your story of transformation?   Blessings, Pastor Vicki    

Daily Dose of Hope April 9, 2025 Day 3 of Week 2   Scripture – Mark 4:35-41   Prayer:  Heavenly Father, we give you today.  We start off by just acknowledging that you are God – all-powerful, mighty, all-knowing, and full of mercy and grace.  We are insignificant and yet you love us.  You want to hear from us.  Sometimes, it's hard for me to wrap my head around that.  But thank you, Lord.  I pray that we can focus on you right now.  Help us gather our very scattered and distracted thoughts and focus on you...Speak to us, Lord, and meet us right here, right now.  We love you.  Amen.   Welcome back, friends, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are finishing up Mark 4 today and this is some of my favorite Scripture.  We see that Jesus' authority even extends over nature and this amazes his disciples.  They have to face the big question that we also have to face – who is this man?   In today's Scripture, we find ourselves on the lake with Jesus. Typically, we refer to it as the Sea of Galilee.  When it's calm, it's absolutely beautiful. But this body of water, also called Lake Kinneret, is a large, shallow body of water. As such, it is prone to sudden violent storms when wind hits it−storms that die down equally quickly when the wind stops.   This is still early in Jesus' ministry but he has started healing. In fact, he is known for his healings.  Because of that, large crowds have become to follow him. There are those who are desperate and there are those who are curious, but the sheer number of people following Jesus and crowding up against him has become cumbersome.  Thus, Jesus begins to teach from a boat, with the people standing on the shore. And what has Jesus been teaching them? He's using parables to teach them about the Kingdom of God (we talked about this yesterday).   Then, our Scripture says that when evening came, he says to his disciples, “Let's go to the other side of the lake.” Why doesn't Jesus wait until morning? Why a night-time crossing? Obviously, there is something important, something pressing that needs to happen.    I want us to notice something here – this is no small thing to cross to the other side of the lake. Crossing the Sea of Galilee means crossing into Gentile territory, where he will be encountered by a demon-possessed man in a graveyard. Jesus is crossing boundaries here. I think this often gets lost in 21st century Bible reading, but Jesus is all about crossing boundaries. He crosses social and spiritual boundaries. He eats with unacceptable people, he touches people who are considered unclean, he breaks the Sabbath law, he communicates with evil, unclean spirits. Getting in the boat with Jesus, crossing to the other side of the lake, can be a risky, unpredictable experience.   The Scripture says that Jesus and the disciples leave the crowds behind to go on this nighttime boat ride across the lake. Interestingly, it says that other boats were with them. Jesus just could not get away from the crowds; they are following him on the lake too. But that means they get to be a part of what he is about to do. So, Mark writes that a powerful squall, a huge storm, comes upon them suddenly. Waves were breaking over the sides of the boat and they were taking on a lot of water. The disciples are panicked, which is saying a lot because many of these guys are professional fishermen and they know the sea.  While they panic, what's Jesus doing? He's asleep on a pillow. Thus, they frantically wake Jesus up and say, “Teacher, don't you care if we drown?”   How often have you asked this question – Jesus, don't you care? This is our ultimate cry to God, isn't it? It's a cry of fear, doubt, abandonment, rejection---we hear this cry repeated in the stories of God's people over and over again. As a pastor, I hear it repeated in this community, in this church, in your own lives. Where is God? Where is Jesus as I deal with cancer? Where is God as I deal with grief or depression or loneliness? Where is God as our world seems to be imploding?  Jesus, don't you care? Where are you as I struggle?   And Jesus wakes up, he doesn't get upset with them or apologize for sleeping, no small talk – he rebukes the wind and says “Quiet, be still!” He uses the same words here in ancient Greek that are used for rebuking evil spirits. It seems that Jesus has the power to rebuke all kinds of things. What is amazing to me here is that Jesus speaks and there is immediate calm. We see this throughout the book of Mark - Jesus speaks or touches and the things that bring destruction, the things that cause suffering, immediately cease. They immediately cease so that they no longer have the power to cause suffering. Evil spirits, bleeding, illnesses, even death---all with a word or a touch, Jesus stops them. He brings immediate calm.    Then Jesus asks them “Why are you so afraid? Do you still have no faith?”  Another translation says, “Guys, why are you such cowards?”  I mean, these guys have seen what he can do; they have seen his power.  I can't help but think he asks that of us as well: “You have seen what I can do, as I've shown up over and over again in your life. Yet, you still have no faith? I mean, I'm right here in the boat with you. I'm not somewhere far off. I'm here, in the boat.”   Let's read verse 41 again.  They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”   And that is the big question, isn't it?  Who is Jesus?    Who is Jesus to you?  To me, he is God.  He is Savior.  He is Lord of all.  But that means nothing in your life.  Who is Jesus to you???  Answer out loud.  Wrestle with this if you need to, but don't just let this question with no response.  There is no more important question.    Let's close today with Colossians 1:15-20, The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.   Blessings, Pastor Vicki