Podcasts about scripture mark

Sermon given by Pastor Mark Donaldson on September 28, 2025 at ElmCreek Community Church in Maple Grove, MN. Scripture: Mark 6:1-6

Scripture:Mark 12:1-12

7 Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, 4 and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “ ‘This people honors me with their lips, but their heart is far from me; 7 in vain do they worship me, teaching as doctrines the commandments of men.' 8 You leave the commandment of God and hold to the tradition of men.” 9 And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother'; and, ‘Whoever reviles father or mother must surely die.' 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban” ' (that is, given to God)— 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.” What Defiles a Person14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.” The Syrophoenician Woman's Faith24 And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” 29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone. Jesus Heals a Deaf Man31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.” The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Mk 7:1–37.

Sermon given by Pastor Mark Donaldson on September 21, 2025 at ElmCreek Community Church in Maple Grove, MN. Scripture: Mark 5:21-43

Scripture: Mark 13:1-2; John 2:13-23 Text: Haggai 2:1-9 Theme: God provides what we need, so fear not, trust and obey.

SCRIPTURE- Mark 1:15"The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”REFLECTION- Sr. CharleneMUSIC- NOTES-PRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Scripture: Mark 4:30-32

Sacred Stories, with Rev. Dr. Steven Koski. Series: Spacious Christianity, Spacious Hearts A Spacious Christianity, First Presbyterian Church of Bend, Oregon. Scripture: Mark 1.35, Matthew 11.28.Feeling breathless? Overwhelmed? Join us this Sunday as Steven shares a powerful message about finding rest, breathing deeply, and rediscovering your worth beyond the hustle. Whether online or in-person, come take a moment to pause and breathe with us.Join us each Sunday, 10AM at bendfp.org, or 11AM KTVZ-CW Channel 612/12 in Bend.  Subscribe/Follow, and click the bell for alerts.At First Presbyterian, you will meet people at many different places theologically and spiritually. And we love it that way. We want to be a place where our diversity brings us together and where conversation takes us all deeper in our understanding of God.We call this kind of faith “Spacious Christianity.” We don't ask anyone to sign creeds or statements of belief. The life of faith is about a way of being in the world and a faith that shows itself in love.Thank you for your support of the mission of the First Presbyterian Church of Bend. Visit https://bendfp.org/giving/ for more information.Keywords:spacious Christianity, faith journey, diversity strength, authentic faith, radical love, ministry kickoff, love and justice, cultural story, spiritual renewal, rest and breath, belovedness, self-care, community support, holy ground, courage and love, presbyterian, church, online worship, bend, oregonFeaturing:Rev. Dr. Steven Koski, Rev. Sharon Edwards, Becca Ellis, Brave of Heart, GuestsSupport the show

Sermon given by pastor Mark Donaldson on September 14, 2025 at ElmCreek Community Church in Maple Grove, MN. Scripture: Mark 5:1-20

Scripture: Mark 1:16-39Sermon Series: Standalone Sermon Sermon Discussion Guide: https://drive.google.com/file/d/1ATt3VUV-Zyu6_9ScJiIlXiMCBUV0zVeL/view?usp=drive_linkSermon Notes: https://churchlinkfeeds.blob.core.windows.net/notes/43173/note-244987.htmlSermon Video: https://www.youtube.com/watch?v=kw1u3KeeqIk

Have you ever believed and doubted at the same time? You’re not alone. This Christian meditation podcast offers space for Bible meditation, scripture reflection, and guided prayer shaped by the 12 steps. Step Two says: “We came to believe that a Power greater than ourselves could restore us to sanity.” If Step One was I can’t, Step Two is the hopeful turn toward God can. In this imaginative prayer, you’ll enter the story of a desperate father who brings his son to Jesus for healing. He longs to believe God can help him, yet struggles with doubt. His words echo the tension so many of us feel: “I do believe, but help me overcome my unbelief!” This meditation invites you to step into the scene and experience Jesus’s compassion in the very places where faith and doubt live side by side. Where do you need God’s help today? He knows exactly what you are facing — and He wants to help. Take a deep breath and let this meditation remind you that while we can’t, God can. Helpful Links:Download your FREE companion journal for Rooted and Grounded: Scripture Meditations for Every Step of the Journey here.This journal includes:• All the Scriptures for this series• Weekly reflection prompts• Space to record what God is revealing to you Here are some additional helpful links: You can find out more about me, Jodie, at http://www.jodieniznik.com/ Follow me on Instagram @jodieniznik Follow me on Facebook @JodieGNiznik Learn more about Scripture meditation and download a FREE Guided Scripture Meditation Journal here. Join my Monday email newsletter here, where I send links to the newest meditation every Monday morning. Find out more about my partner, Life Audio, at lifeaudio.com. Download FREE sample chapters from my Bible studies here. Today’s Scripture: Mark 9:20–24 (NLT) So they brought the boy. But when the evil spirit saw Jesus, it threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth.“How long has this been happening?” Jesus asked the boy’s father.He replied, “Since he was a little boy. The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.”“What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.”The father instantly cried out, “I do believe, but help me overcome my unbelief!” Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Are we clinging to dead hopes, outdated beliefs, or lifeless routines when life is calling us forward? Scripture: Mark 5v1-20; Philippians 3

Sermon given by Pastor Mark Donaldson on September 7th, 2025 at ElmCreek Community Church in Maple Grove, MN. Scripture: Mark 4:35-41

Heal | This Changes Everything (Week 1) | Mark 5:21-43What happens when we bring our brokenness to Jesus? In this first message of our new series This Changes Everything, we explore Riverview Christian's first core value: Heal. Looking at the story of Jesus healing Jairus's daughter and the woman who reached out in faith, we see that Jesus meets us in our need, restores what is broken, and offers true wholeness.This series unpacks the heartbeat of our church—our four core values: Heal. Connect. Grow. Love. Each one shapes who we are and how we live out our mission: In to heal. Out to love.

Scripture: Mark 10:13-16 Text: Mark 10:13-16 Theme: Come with childlike faith to receive the promises of God.

Tormented and surrounded by dead things in your past. Jesus is your deliverance. Scripture: Mark 5v1-20

"The Greatest Commandment" - The Jesus Creed Series (Week 1) Scripture: Mark 12:28-34 When a religious expert asked Jesus which commandment was most important, Jesus didn't hesitate. He pointed to the foundation of all spiritual life: "Love the Lord your God with all your heart, soul, mind, and strength. Love your neighbor as yourself." This opening message in our new 6-week series explores why Jesus called these the greatest commandments and what they reveal about both our highest calling and our deepest need. Discover how our natural tendency to make faith "manageable" runs counter to God's comprehensive call to love, and why the impossibility of this standard points us directly to the gospel. Key Message: The greatest commandment reveals both our highest calling and our deepest need—calling us to a love we cannot produce on our own, but that God graciously provides through Jesus Christ. Learn how to use the "Jesus Creed Filter" for daily decisions, understand the difference between being "not far" from God's kingdom and actually entering it, and find both challenge and comfort in Christ's perfect fulfillment of what we could never accomplish. Perfect for: Anyone exploring what it means to follow Jesus, believers wanting to understand the heart of Christian living, or those questioning whether they're truly in God's kingdom or just close to it. Series: This is the first message in our 6-week "Jesus Creed" series, unpacking what it means to love God completely and love others sacrificially.

In a war who wins? God's Word or human tradition?

"Faith; Earmarks of our Faith"Scripture: Mark 11:23Messenger: Apostle Suzanne M Howard

Scripture: Mark 5:34The Pulse WV LiveA Network That Beats To The Heart Of GodTopic: 31 Days Of Healing Prayer-Faith Makes Us Whole-Episode 10Pastor John FowlerThursday, August 11, 2025https://linktr.ee/thepulsewvjohnfowler.org

Deb Davis shares Wednesday's devotional podcast from Bible Fellowship Church. [Scripture: Mark 10:45]

This Sunday, Pastor Jesse preached on how we need to take up our cross to follow Jesus.   Main Points & Scripture: Mark 8:34-38 Take up Your Cross Romans 6:6 Galatians 2 John 15:18-19 Hebrews 12:1-3   *This episode was recorded on 08/03/25

Scripture:Mark 6:17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her. 18 For John had said unto Herod, It is not lawful for thee to have thy brother's wife. 19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 20 for Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. 21 And when a convenient day was come, that Herod on his birthday made a supper to his Lords, high captains, and chief estates of Galilee; 22 and when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. 26 And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her. 27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, 28 and brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother., King James VersionIn this episode, we are seeking the Lord on behalf of several right now issues that we are facing on this earth. We are praying for our children, our parents, our loved ones that are suffering with sicknesses, and we are lifting up our leaders. Thank you for being a supporter of this podcast as I grow and learn things will become more like previous episodes, but I do not want to delay the podcast while I learn how to use the new format. Thank you for all of your support. Thank you for your shares. Thank you for joining your faith with my faith so that we can see God move upon the face of the earth if you have a prayer request, you can text 843-790-4229 or submit it by email to seeingwithoutseeing2020@gmail.com. Please put prayer request in the subject line. That email address can be used on Zelle and PayPal. If you desire to sow a seed, you can do that also on cash app at $seeingwithoutseeing. Thank you once again for your support please share this and believe God with us as we seek God.

What does it mean to be great? What does it mean to live a great life? Join us this morning and reflect with us on Jesus' definition of greatness. Scripture: Mark 10:35-45

How do we love God? With our whole heart. Scripture: Mark 12v28-31, Proverbs 4v23

Jesus, lead me to compassion over rules.Keywords: Rules; healing; Pharisees; legalism; compassion; wisdom. Scripture: Mark 3:5

Scripture: Mark 5:30-34

In this week's message, Pastor Jim continues our Church Outside series with a bold reminder: “I am the church, but I'm not the church crowd.”Using Mark 2:1–5, we explore how the crowd in Scripture often got in the way of people trying to reach Jesus — and how we might be doing the same. Are we helping people find Him, or are we unknowingly blocking the way?This message will challenge you to:- Recognize the spirit of religion within “the crowd”- Embrace the access Jesus gave you — to let others in- Move from convenience to callingTear the roof off any system, mindset, or structure keeping people from JesusIf you've ever felt like you don't fit in the “church crowd,” this one's for you. We're not building walls — we're building bridges.

After the glory of the Transfiguration, Jesus returns with Peter, James, and John to find the remaining disciples in a heated argument and a desperate father pleading for his son's deliverance. In this episode, Dallas and Carlos unpack Mark 9:14–29, a passage filled with emotional tension, spiritual struggle, and real-life leadership challenges. Topics covered include: Navigating spiritual highs and real-world valleys How to respond to unanswered prayers and prolonged suffering The distinction between demonic activity and natural illness Leading with compassion in the face of frustration What this story teaches us about faith, doubt, and God's power Whether you're a leader, a student of the Word, or someone navigating disappointment on your walk with God, this conversation offers honest insight and biblical encouragement. Scripture: Mark 9:14–29

What did Jesus mean when He said, “some standing here will not taste death before they see the kingdom of God come with power”? In this episode of Midweek Move, Dallas and Carlos walk through one of the most challenging and significant passages in the Gospels, the Transfiguration of Jesus. Topics covered include: Why did Jesus bring only Peter, James, and John to witness this moment The significance of Moses and Elijah appearing with Jesus The voice of God affirms Jesus as His Son and commands the disciples to listen Peter's fear and what it teaches us about vulnerability in leadership The tension of prophetic timing and waiting to speak when God says, “not yet” This conversation explores how the disciples wrestled with their expectations, cultural assumptions, and limited understanding, even in the face of divine revelation. It also challenges us today to examine how we interpret Scripture, lead others, and remain centered on the authority of Christ. Whether you're a leader, student of Scripture, or someone navigating questions of faith, this episode offers rich insights and practical takeaways for your spiritual journey. Subscribe for more weekly deep-dives into Scripture. Like, comment, and share this episode if it speaks to you. Scripture: Mark 9:1–13

Scripture: Mark 1, Romans 5v5, John 14v15-21, 1 Corinthians 12v3, Galatians 4v4-7, Romans 8v14-17, Luke 15

“I believe; help my unbelief.” In this week's message from Flourishing Grace Church, Lead Pastor Benjer McVeigh closes out our teaching series “Jesus, What Do I Do With That?” by addressing one of the most personal and pressing questions of the Christian life: What do I do with my doubt? Preaching from Mark 9:14–29, Pastor Benjer walks us through the powerful encounter between Jesus, a desperate father, and a demon-possessed child. The disciples have failed to help. The crowd is confused. The father is exhausted. And in the midst of this chaos, he utters one of the most honest prayers in Scripture: “I believe; help my unbelief.” For many of us, this is more than a quote—it's our reality. Doubt is not just intellectual; it's circumstantial. It comes from pain, from silence, from watching life fall apart when we expected Jesus to show up. This message reminds us that doubt is not something to hide—it's something to bring to Jesus. If you've ever wondered whether your doubts disqualify you from following Jesus, this sermon offers a compassionate yet challenging word. Pastor Benjer explains that doubt is often seen as a detour from faith, but in reality, it's a necessary part of a flourishing relationship with Christ. We don't need to have everything figured out before we move toward Jesus. In fact, trying to suppress our questions only leaves us vulnerable when life's hardest moments arrive. You'll hear why it's not faith versus doubt, but faith in the midst of doubt that matters. Drawing from real-life stories, biblical insight, and pastoral experience, Benjer offers a message full of grace for the struggling and hope for the skeptic. Here are some of the key themes explored in the message: • Doubt is not a sign of weak faith—it's often a step toward deeper faith. • Jesus welcomes our honesty more than our performance. • Real faith doesn't mean having all the answers. It means knowing where to take your questions. • Dependence on Jesus is the key to breakthrough, not religious technique or striving. This message also highlights the danger of viewing faith as a formula—something we must master or perfect. Instead, we're invited to embrace a posture of dependence, a life where prayer is not just a practice but a way of staying connected to the source of life itself. Even the disciples—those closest to Jesus—struggled when their expectations didn't line up with their experience. They had previously cast out demons and performed miracles. Yet in this moment, they failed. Jesus gently reminds them, and us, that power without prayer leads to spiritual dryness. We are called to stay connected to Him—not just to “do the work” but to know the One who empowers it. If you're in a season where God feels distant, where questions outweigh answers, or where your faith feels more fragile than firm, this sermon is for you. Pastor Benjer doesn't offer quick fixes. Instead, he gives us a true invitation: Bring your doubt. Bring your heart. And trust that Jesus is trustworthy. You're not alone. Your questions are not too much for God. And today might just be the moment you take one honest step toward Jesus, not because everything is clear, but because He has proven faithful. Scripture: Mark 9:14–29 Message Title: What Do I Do With Doubt? Speaker: Pastor Benjer McVeigh Series: Jesus, What Do I Do With That? Date: May 25, 2025 Location: Flourishing Grace Church – Bountiful, Utah Learn more or join us in person at flourishinggrace.org You can also find more messages, events, and teaching content from our church on Instagram, YouTube, and across your favorite podcast platforms. #FaithAndDoubt #HelpMyUnbelief #ChristianPodcast #FlourishingGraceChurch #BenjerMcVeigh #Mark9 #JesusIsTrustworthy #SoundCloudSermon #FollowingJesus

Who is Jesus? In Mark 2 and 3, Jesus makes a claim about himself that's so immense it almost defies categories.  In this text, two incidents are detailed and they both have to do with how we observe the Sabbath day. To understand the magnitude of Jesus' claim here, we have to unpack the meaning of the entire text and then ask what he's actually claiming. Let's look at the features of the story and learn from each of these: 1) the anger of Jesus, 2) the enemies of Jesus, and 3) the claim of Jesus and what that means for you. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 8, 2015. Series: Light in the Darkness: Glory of Jesus in Mark. Scripture: Mark 2:23-3:6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Sermon given by Pastor Mark Donaldson on May 25,2025 at ElmCreek Community Church in Maple Grove, MN. Scripture: Mark 4:21-34

Up To Jerusalem - Teaching 15 Scripture: Mark 14:50-52, John 18:12-24, Matthew 26:57-75, Isaiah 53:7 Luke 22:61, Luke 22:66-23:1. Nothing about Jesus' last hours was an accident. He was totally prepared and totally committed. He knew full well what was ahead of him. The disciples did not understand what was going to happen to Jesus and about all that He had been telling them was coming until they saw Him as the risen Savior. May we understand the significance of what Jesus did, the power of His life, His death and His resurrection, the power of the Holy Spirit and the power to live a life dedicated to Him. Today, we pick up the “Up to Jerusalem” study where Jesus is in the Garden of Gethsemane as soldiers approach Him led by Judas, His betrayer. Peter cuts off the ear of one of the men and Jesus heals it. We see that as the soldiers arrest and bind Jesus in chains most likely around the neck and ankles, that His disciples flee, leaving Jesus alone. The soldiers take Him first to Annas. Trial #1 - before Annas - Jesus is questioned, treated cruelly, Peter denies knowing Jesus, and Annas then sends Jesus off to Caiaphus. Trial #2 - before Caiaphus the High Priest - false witnesses come forward and turn Jesus' words around in a totally different way saying that this guy says he can tear down the temple and build it back up in three days when it has taken us decades to build it! (What Jesus had actually said and meant was, “Destroy this temple (My body) and in three days I will raise it up (predicting His resurrection on the 3rd day).”  But Jesus remains silent against the interrogation - a fulfillment of what Isaiah had said 700 years earlier, “He was oppressed and afflicted, yet He did not open His mouth, He was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so He did not open His mount.” Isaiah 53:7. Caiaphus finds Jesus “guilty” of blasphemy and Jesus suffered more brutality.  Peter denies Jesus a third time as the rooster crows and in Luke 22:61 we read that as Peter was denying knowing Jesus, Jesus turns His glance to Peter and looked straight at him and causing Peter to remember Jesus telling him that he would deny Him 3 times before the rooster crows.  Peter runs outside the courtyard and weeps bitterly for what he has done and who He has denied knowing. (In the coming weeks of this study we will witness the restoration, soon after Jesus' resurrection, of Peter's relationship with Jesus through a loving conversation with Jesus. A reconciliation that shows us the forgiveness and love of our Savior not just for Peter but for each one of us as well.) Pastor shares recent archeological news of the discovery of an ossuary belonging to Caiaphus along with other “holy speculation” that helps fill in details as our story moves forward. Trial #3 - Next Jesus is taken from Caiaphus to the Council. The Council asks Jesus if He is the Son of God and Jesus replies, “You say that I am.” Thus they accuse Him of blasphemy and send Him to Pontius Pilate where we will resume the story next week. Pastor ends the teaching saying Jesus really is who He says He is.  He is Messiah, the Living God come in human flesh to give His life for us all.  Nothing in all of life matters more than knowing Him. “Knowing Him”  - that's not religion and church attendance - it means personally knowing who Jesus is, knowing His heart, His love, and internalizing His willingness to suffer and die on the cross for our sins. This is not just a story — it is the story of God's love for you and me. Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01 Up to Jerusalem is a study of the final weeks of Jesus' ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part five of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father's plan. As we study Jesus' final days, we will be impacted as we discover the Love of God for each one of us.  This study is great for large group, small group or home group study and can be started at any time.

In Mark 2, Jesus makes a claim that is so over the top, so out of all categories, so outrageous that the religious leaders don't even have a word for it. They've called him blasphemous before, but this claim goes beyond their words. In this passage, two incidents are linked together, both having to do with the Sabbath. And what Jesus says is that he's not here to reform religion—he's here to absolutely end religion and replace it with himself.  What we're going to see is, 1) on the one hand, the futility of religion and, 2) on the other hand, the finality of Jesus Christ. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 19, 2006. Series: King's Cross: The Gospel of Mark, Part 1: The Coming of the King. Scripture: Mark 2:23-3:6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Daily Dose of Hope May 16, 2025 Day 5 of Week 7   Scripture – Mark 16:9-20   Prayer:  Heavenly Father, We come before you today in awe of your Word. Thank you for speaking to us through Scripture.  Help us commit to being grounded in your truth.  Help us make learning more about you a priority.  We get so distracted!  The world comes at us from all sides.  Lord, in these next few moments of silence, help us set aside our scattered thoughts and focus on you...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we finish the book of Mark.  Keep in mind that the text we read today was added on much later than the original Gospel text.  As we talked about yesterday, some of the church fathers weren't thrilled with Mark's abrupt ending and added some additional verses to make things have a nice neat resolution.  Of course, real life doesn't have nice neat resolutions.  Neither does Scripture because it's very, very real.   The text for today has Jesus appearing to Mary Magdalene and then the disciples.  We can see that the author of these verses took text from other Gospels to write this.  He is essentially filling things in – a visit to Mary Magdalene, a visit to the two disciples on the road to Emmaus, and then a visit to the eleven.   There are quite a few issues with this text.  First, it says that Jesus rebuked the disciples for their lack of belief.  If we look at Luke 24, we find that Jesus appears to the disciples but does so with grace.  He shows them his scars, he ate with them, and he opened their minds so that they could understand Scripture.  But in this Mark text, Jesus seems almost angry with the disciples “stubborn” refusal to believe.  This is our first red flag.   And then things really get weird.  We begin to read about theological concepts that are unusual for Mark.  There seems to be a requirement of baptism for salvation – this isn't found anywhere else in the Bible.  Then, there is this statement about the ability to handle snakes and drink deadly poison; if done in the name of Jesus, then they won't be harmed.  Okay, that is terrible theology.  No where else the Bible does it tell believers that they are exempt from poison and dangerous snakes.  What's a bit crazy about this is that whole traditions have been created where snakes are handled in church – from one verse in a portion of text that was added well after the original Gospel was written.  The justification for snake-handling is that it is supposed to be a demonstration of faith.  Y'all, good Biblical interpretation is SO critical!   The last portion of the text is pretty straightforward and consistent with other Gospels.  Jesus ascends to heaven and sits at God's right hand.  He empowers the disciples to perform signs in his name.    Let's talk a little about solid Biblical interpretation.  The Bible is God's Word, it's authoritative.  It provides a framework for our life and whole worldview.  At the same time, it needs interpretation.  We can't simply pluck out a verse and drop it into our lives without looking at the author's intent, the context, and the original audience.  Plus, we have to recognize that we, as 21st century believers, bring a lot of our own presuppositions to the Scripture.  Whether we realize it or not, we bring our own learned ideas and cultural norms to the text when we read.    The Bible is the primary way that God has chosen to reveal himself to us.  I like to call it the inexhaustible word of God.  It's critical.  Hebrews 4:12 states, For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. The miracle of Scripture is that we can read it over and over again and God can keep teaching us, keep revealing new things to us.  Jesus is revealed to us on the pages of Scripture.   Reading the Bible regularly is the number one way we grow in our faith.  Why is that? It's not simply a book; rather, it's a unique collection of ancient documents, diverse in style and written for different purposes, but all revealing some piece about the nature of God. The more we read, the more we consume of God's Word, the more things begin to fall into place for us.  The fascinating thing about the Bible is that it arose in vastly difference historical settings, written to different audiences, over thousands of years.  Yet, it tells one continuous story.  It's absolutely amazing.  But a serious reading and understanding of the Bible requires wrestling with the context, the purpose of the text, the symbols, and the historical and literary setting. But it also means relying on the power of the Holy Spirit to guide our study and to make the Scripture come alive for us today.   In the case of Mark, we need to look at today's text as interesting but not authoritative.  These verses weren't in the oldest texts.  It appears that new concepts were added, things that don't seem to add up.  They simply don't sound like Mark.  While we need to read this and understand it, it isn't something I would ever preach from the pulpit.  Basically, we need to be careful here.  There won't be any snake-handling at New Hope if any of you were worried.    Psalm 119:105-106, Your word is a lamp for my feet, a light on my path. I have taken an oath and confirmed it,  that I will follow your righteous laws.   We'll chat again on Monday.   Blessings, Pastor Vicki    

Daily Dose of Hope May 15, 2025 Day 4 of Week 7   Scripture – Mark 16:1-8   Prayer: Holy God, On this Thursday morning, we lift up our face to you.  We call upon your name.  You are the Alpha and the Omega, the beginning and the end, the first and the last.  You are almighty and wise.  How thankful we are that you sit high and look low.  Lord, forgive us for our many sins and faults.  Give us strength and courage to do better.  And, as we begin to talk about the resurrection, Lord, help us live like new people.  We give you this day, Lord.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin Mark 16, the resurrection story.  We are covering the first portion of Mark 16, the Scripture that is original to the Gospel.  This is the part that has authority.  Tomorrow, we will cover the portion of the chapter that was added by scholars several hundred years later.    But before we dig in, let's talk context.   Jesus was crucified on a Friday because the Jews had to have it done and over with before Sabbath (which for them runs from Friday sundown to Saturday sundown).  Thus, the women who wanted to anoint Jesus' body for burial had to wait until the Sabbath was over before heading over to the tomb.     Three women are specifically mentioned: Mary Magdalene, Mary the mother of James, and Salome.  I want to point out that these women were also mentioned at being present at the crucifixion.  They watched Jesus die.  I want you to think about how the reality of suffering and intense grief is hanging over this whole scene. These were women who walked alongside Jesus, took care of his needs, and loved him.  It is because they loved him that they wanted to ensure that his dead body was properly prepared for burial.  Jews did not embalm but they ceremonially washed the body, wrapped it in cloths, and used herbs and spices to help with deterioration and smell.  In that culture, a proper burial was quite important, it demonstrated honor for that individual; for these women, this was an act of love and respect.   As they head over to prepare the body, they discuss what they think will be their biggest obstacle and decide it's going to be the heavy stone.  They were at the crucifixion.  They knew that a large stone was rolled in front of the tomb.  How will they move it?  What's interesting to me here is that they have no inkling that the tomb would be empty.  Jesus has taught about his death and resurrection but no one got it.    Now, when they get to the tomb and the stone was the least of their worries. It had already been rolled away.  When they entered the tomb, it's completely empty except for a young man dressed in a white robe just sitting there.  Mark doesn't say so, but it's implied this man is an angel.  The scripture says the women are alarmed.  They have been so consumed by their grief and suffering, so focused on taking care of this final act for Jesus, and then the stone is gone and there is this angel-like character sitting inside the tomb.  Of course they are alarmed.  And this man/angel person tells them that Jesus wasn't there because he had risen, just as he said he would. This is all a bit much for these ladies. They were scared.  They flee and say nothing to anyone. And the book of Mark ends.   Over the years, people have added more appealing endings to this Gospel, which we will address tomorrow.  Your Bible probably notes that anything after verse 8 was added later on.  It's usually in italics.  But this is the thing:  Mark's Gospel may feel a bit unsatisfying in how it so abruptly ends, it also creates a sense of anticipation and yes, even HOPE.  We don't have to make up fake endings for Mark like some of the church fathers may have done.     What Mark tells us is enough.  Why? Because the tomb was empty!  Jesus was resurrected.  Because death could not keep Jesus down!  Death was defeated.  Because the women were given the message to “Go and tell, Jesus is risen!”  Because all the promises that Jesus made have come true.  Every single one.   Just as Jesus said, he suffered, died, and was raised.  Just as he said, Judas betrayed him, the disciples scattered, and Peter denied him.  We know that eventually these women speak and they must speak a lot.  Because the message was shared.  After they get over their initial shock, it all begins to sink in. Yes, Jesus had told them this would happen. Yes, they would choose to believe and share the good news.  He wasn't dead but alive!  They chose to believe and share.   Will you?  Will you share the Good News of the resurrection?   Blessings, Pastor Vicki  

Daily Dose of Hope May 14, 2025 Day 3 of Week 7   Scripture - Mark 15:33-47   Prayer: Holy God, How amazing it is that we can come before you today.  You are God of all things, Lord of everything, and yet you care about each of us.  We give you glory and praise.  We thank you most of all for Jesus, who made it possible for us to walk hand in hand with a holy God.  Help us see today's Scripture through fresh eyes.  Keep teaching us, Lord.  Continue to reveal yourself to us.  We are open and grateful.  In Your Name, Amen.   Welcome to the Daily Dose of Hope, a devotional connected to the daily reading plan at New Hope Church in Brandon, Florida.  Today, we are finishing up Mark 15, which is the death of Jesus Christ.    The text detailing Jesus' death on the cross is what we call the Good Friday scripture.  It may seem odd that we would call the day that Jesus was crucified and died “good.” Apparently, the term came into common use in the 1200s because for us, it was a truly good day, as Jesus became the final sacrifice for all sin for all people for all time. As the full expression of God's love for us, Jesus voluntarily gave his life so that we could be reconciled to holy God.   The text starts with darkness.  How appropriate.  And it says that at the ninth hour, Jesus spoke his last words, “My God, my God, why have you forsaken me?”  This statement was in reference to Psalm 22.  At the time, people would reference a psalm by stating the first line and the rest of the psalm would be assumed.  Psalm 22 was written by David, and it's a psalm that expresses abandonment and despair in the face of sorrow.    But this leads to some questions.  Did Jesus really feel abandoned by God at that moment on the cross?  And how would that work?  Here is a thought - by quoting Psalm 22, Jesus is actually expressing confidence in the face of suffering, trusting that God will ultimately deliver him. We gain confidence in this interpretation because it is faithful to our understanding of the Trinity as inseparable - one part of the Godhead can't abandon another part of the Godhead.  There is also a distinct union of Jesus' divine and human natures.  All of this comes together on the cross.  Let's read Psalm 22, verses 1-8...   My God, my God, why have you forsaken me?    Why are you so far from saving me,    so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer,    by night, but I find no rest. 3 Yet you are enthroned as the Holy One;    you are the one Israel praises. 4 In you our ancestors put their trust;    they trusted and you delivered them.5 To you they cried out and were saved;    in you they trusted and were not put to shame. 6 But I am a worm and not a man,    scorned by everyone, despised by the people. 7 All who see me mock me;    they hurl insults, shaking their heads. 8 “He trusts in the Lord,” they say,    “let the Lord rescue him. Let him deliver him,    since he delights in him.” And as the psalm continues (it is a bit long to real in full here), we see how the psalmist begins to express trust in the Lord and praise his name.  He knows that God will deliver him.  The bottom line seems to be that on the cross, Jesus bore the weight of our sin as the God-man, but the Father did not literally abandon him, as that would divide the Trinity and undermine Christ's saving work.  Jesus knew that God would deliver him but also provide a way to deliver the whole world.  Right before Jesus breathed his last breath on the cross, the curtain in the Temple was torn down the middle. This is the curtain that separated the Holy Place from the Most Holy Place (the Holiest of Holies) where the ark of the covenant was kept and the presence of God remained. When the curtain tore, it was a sign that the New Covenant was instituted. Because of Jesus' sacrifice (the final sacrifice for sin), those who believe in him can now go directly to the throne of God's grace. When holy God looks at us, he doesn't see our sinfulness but the blood of Christ. Thus, there are no more barriers that can separate us from God.  Hebrews 10 refers to this incredible phenomena...   Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Hebrews 10:19-22   The chapter closes with Joseph of Arimathea taking Jesus' body and placing it in a tomb.  Joseph was a wealthy man and also a member of the Jewish ruling council.  It is implied that he is a believer in Jesus and if he tried to hide it before, there is no hiding it now.  Joseph has gone to great risk and expense to make sure Jesus' body is wrapped and buried.  Of course, at this point, they are deep in grief.  All feels heavy.  But Sunday is coming.   Blessings, Pastor Vicki  

Daily Dose of Hope May 13, 2025 Day 2 of Week 7   Scripture - Mark 15:21-32   Prayer:  Dear Holy God, Your love is amazing.  Thank you for the way you care for us.  In these next few moments of silence, Lord, help us focus on you...Lord Jesus, help us set aside every distraction and take this time to lean on you.  We want to hear your voice.  Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Happy Tuesday!  Today's Scripture is powerful and we have probably all read it or heard it before.  I hope you were able to slow down and really take time to read it with fresh eyes.  The miracle of Scripture is that we can read it again and again and God can reveal something new to us.   In today's portion of Mark 15, we read about the crucifixion and death of Jesus Christ. It was a horrific death.  He was beaten and mocked by the soldiers, betrayed by his own people, and nailed to a cross to die.  I won't go into the gory details of crucifixion, as you have probably heard them before, but it was a terribly painful and humiliating way to die.   There is one piece of today's text that we often gloss over, but it certainly is significant.  It's about Simon of Cyrene.  Simon was just passing by when he is stopped and forced him to carry Jesus' cross.  Cyrene was on the tip of Africa so this man was far from home.  And here he was, going about his business, and he is enlisted, or more like seized, to carry the cross of the Savior of the world.  I'm guessing that Jesus' physical body was incredibly weak and bloody by this point.  Simon walked by him, carrying the cross that would serve to execute Jesus but also save all humanity from their sin.    We don't know what happened to Simon after the crucifixion.  He isn't mentioned again in Scripture. But my guess is that his life was never the same again.  Afterall, he had an encounter with Jesus. They may have exchanged a few words.  Maybe they glanced at each other.  I believe that Jesus could say a lot with his eyes and facial expressions.  But my guess is that things changed for Simon from that point forward.  After all, he met Jesus.   An encounter with Jesus is always life-changing.  Think about your own life.  How has encountering Jesus affected your world?  Try to think of tangible examples.    Let's move on in the text.  There was a sign above Jesus' head that read, “King of the Jews.”  What did this mean?  It could actually mean a number of things.  First, Pilate was a bit perturbed with the Jews that they wanted him to crucify an innocent man.  Labeling him as the Judean king could have been a way to get a jab in at the Jewish authorities, who totally rejected Jesus' claim of kingship.    But the sign could have also been another way to mock Jesus.  How could a king be crucified?  How could a king experience such levels of humiliation?  This very well could be a way to make fun of Jesus and his followers.  We don't really know Pilate's motivation. And then there are the criminals crucified next to Jesus.  The Scripture said even they reviled Jesus (in Mark's Gospel, we don't have the story about one of the robbers coming to belief in Jesus).  Others were hurling insults at him, leaders and regular people.  I don't know what it is about the human condition that we like to kick people when they are down.  Maybe it makes weak people feel powerful.  I don't know, but it is hard to read.  Nobody understood who he was and why he allowed himself to be executed.  And Jesus' humility and love are amazing.    More tomorrow.   Blessings, Pastor Vicki  

Daily Dose of Hope May 12, 2025 Day 1 of Week 7   Scripture – Mark 15:1-20   Prayer: Dear Almighty God, Thank you for this new day.  Thank you for the way you care for us.  We are so very grateful for your presence in our lives.  In these next few moments of silence, Lord, help us set aside our scattered thoughts and distractions, help us focus on you...Holy Spirit, come and sit with us as we work through this Scripture and devotion.  Speak to us about it afresh and anew.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we begin the Passion narrative.  I've read this so many times and each time, I am struck by the brutality of what happens to Jesus.   We start with Jesus before Pilate.  Pilate seems to understand that Jesus is innocent.  The chief priests were jealous of him, they felt threatened, so they simply want him gone.  And they have a way of stirring up the people.  Maybe they know which crowd of people to bring to the trial.    One thing that Mark emphasizes greatly is human agency.  We get to see the human capacity for coming toward Jesus and now for killing him.  We have seen throughout the first portion of Mark's Gospel the way the crowds are drawn to Jesus' ministry.  He heals the sick and he welcomes the outcast; he brings human wholeness with no real regard for accepted or approved methods and timing.  Now, Jesus' indifference to accepted or approved methods brings on the anger of those who believe they are the authority.  How dare Jesus defy them? As we can see, this eventually leads to crucifixion.   There are two aspects of today's reading that I want to touch upon.  First, I'm always fascinated by Jesus' silence before the chief priests and before Pilate.  He doesn't try to talk himself out of the situation or even stand up for himself at all.  He does not lie but he answers very few questions.  We know that his silence fulfilled prophecy in Isaiah 53:7, He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.   Why did he remain silent?  He could have used this as a powerful teaching moment.  He could have put his accusers in their place.  Afterall, he was totally innocent! But his silence was even more powerful.  These men wanted him to crack.  They wanted him to do something to incriminate himself.  But by remaining silent, Jesus remains the one in control.  His ability to maintain self-control in the face of deception and evil is miraculous.  He is steady and calm.  On some level, Jesus must have known this was part of what he had to do.  Getting angry or defending himself was not going to help the situation.  He allowed God to be the one to intervene in the hearts of those who abused and killed him.   Second, it's interesting how Mark really emphasizes the humiliation piece of the Passion narrative.  He has already been abused by the chief priest and Jewish ruling leaders.  Now, we see the Roman soldiers mocking him.  They put purple cloth on him and a crown of thorns.  They hit him on the head with a reed.  They pretend to bow down and worship him.  We can picture this scene of bullies making fun of Jesus' Kingship.  All the while, he is silent.  The whole process of Roman crucifixion had been perfected – humiliation and total dehumanization.  The Romans knew what they were doing; the horrors of their punishment was quite effective at preventing any hint of subversion.    Tomorrow, we will walk through the Good Friday scripture – Jesus' death on a cross.  It's become so familiar, I hope we are able to see it all through fresh eyes.  God is always teaching us new things from his Word.    What new thing did you take away today?  What did you learn from Jesus before Pilate that you never noticed before?     Blessings, Pastor Vicki  

Daily Dose of Hope May 9, 2025 Day 5 of Week 6   Scripture – Mark 14:53-72   Prayer:  Lord, Let us start by thanking you for a new day.  You are the Alpha and the Omega, the beginning and the end, the one who was, and is, and is to come.  You are all powerful and all knowing.  We give thanks for your love and wisdom.  We give thanks for your presence.  Help us, Lord, gather our scattered thoughts.  Help us set aside distractions and listen to what you have for us today.  In these next few moments of silence, hear our prayers...Jesus, we love you.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are finishing up Mark 14.  This has been quite a chapter.   Jesus is taken before the chief priest and the Sanhedrin, the Jewish ruling council.  Things don't go so well.  Testimony against Jesus is clearly false and most is conflicting.  The case appears to be nonsense; they have nothing to charge him with.    The chief priest is desperate and tries to get Jesus to confess by asking him if he is the Messiah, the son of the blessed one?  So Jesus does confess, he says yes.  But Jesus is laying claim to the title Messiah on his terms.  He isn't Messiah as the Jews anticipated, but in a totally different way.   Jesus calls himself the Messiah, the Son of Man, and tells the crowd they will see him sitting on the right side of the Mighty One and coming on clouds of heaven.  This means not only was the Messiah, but it means that next time the chief priest sees Jesus, he will see him blazing in power. This would not occur in his lifetime on earth however.  This really upsets the chief priest, who considers it blasphemy that Jesus would elevate himself to God's right hand.    Then, we have Peter's denial.  He is in the courtyard of the chief priest.  Peter, who said even if everyone else betrayed Jesus, he would be there until the end; he vehemently denies even knowing Jesus.  He could have taken this time to witness to Jesus' ministry.   Instead, he invokes God as a witness to his falsehood.  He hears the rooster crow and he knows he has betrayed the Messiah.   Our temptation is probably to vilify Peter.  But we have to be very careful here, as we betray Jesus all the time.  How often do we deny him by our speech, our character, or our actions?  We are no better than Peter.    Tomorrow, Jesus will go before Pilate.  Prepare yourself.  It doesn't get any easier from here.   Let's close today with Psalm 31:1-5, In You, O Lord, I put my trust; Let me never be ashamed; Deliver me in Your righteousness. 2 Bow down Your ear to me, Deliver me speedily; Be my rock of refuge, A fortress of defense to save me. 3 For You are my rock and my fortress; Therefore, for Your name's sake, Lead me and guide me. 4 Pull me out of the net which they have secretly laid for me, For You are my strength. 5 Into Your hand I commit my spirit; You have redeemed me, O Lord God of truth.     Blessings, Pastor Vicki  

Daily Dose of Hope May 8, 2025 Day 4 of Week 6   Scripture – Mark 14:27-52   Prayer:  Dear Heavenly Father, We are so grateful that your mercies are new every single morning.  No matter what our week has been like, we can come to you today afresh and anew.  Lord, forgive us for our many failings.  We want to do better.  In these next few moments of silence, Lord, hear our prayers...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we are back in Mark 14.  We will cover Jesus' prediction of Peter's denial, their time in the Garden of Gethsemane, and Jesus' arrest.    Let's start with the first portion of today's text.  Jesus and the disciples have celebrated the Passover meal in the Upper Room and have moved on to the Mount of Olives.  It is here that Jesus predicts that all the disciples will scatter, essentially fall away, when the going gets tough.  He refers to a prophecy from Zechariah 13:7 that reads, “‘I will strike the shepherd, and the sheep will be scattered...' clearly indicating that the shepherd is Jesus Christ himself.    Interestingly, Peter makes a very bold, ambitious claim that even if everyone else fell away and disappeared, he would not.  Jesus doesn't mince words.  He tells Peter that he will betray Jesus three times by that night (or as the text says, by the time the rooster crows two times).  But Peter, and all the others, insist that they will follow Jesus even until death.    I've thought about this a lot.  At this time, the disciples still don't understand Jesus' ministry or purpose.  They think they will follow him no matter what but we know what happens.  They all scatter once Jesus is arrested.  Peter does deny him three times in just a few short hours, consumed with fear for his own safety.  When push came to shove, they weren't quite as invested in Jesus' mission as they thought.   But then things changed.  After the resurrection, the disciples were changed in fundamental ways.  Peter, who was initially impulsive and fearful, becomes strong and bold, a superb leader in the early church.  After experiencing both the risen Lord and the power of the Holy Spirit, their whole outlook on life is transformed.  And all of them, except for John, are martyred for the Gospel.  They do end up following Jesus to their own earthly death, just not in the timing they expected.   So, I will ask again, would you follow Jesus to the point of giving up your life?  If you were being tortured and persecuted for your faith, would you stay faithful to Jesus or would you give in to the pressure and deny Christ?  It is not outside the realm of possibility that such a situation could exist for us.  Afterall, it does exist for Christians all over the world.   I read this quote recently, “If we have not prepared ourselves and our twenty-first century churches to die for Christ's name if necessary, we have not completed our responsibility of preparing disciples.”  If this makes us uncomfortable, it should.  Because Jesus has called us to a faithfulness that involves more than what we typically think of when we call ourselves Christ-followers.  What does it mean to be a disciple?  Jesus makes it quite clear and we read it just a couple weeks ago, Mark 8:34-35, Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.    With that, let's move on in the text.  We are heading to Gethsemane, into the garden with Jesus and the disciples.  Jesus' soul was restless, he was anguished, and he needed to spend time with the Father.  He asks the disciples to pray as well.  This is the time when Jesus pleads with God, “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.   Jesus knows what he is about to endure.  Is this the human side of him not wanting to endure the physical pain and humiliation?  Or, is this the divine part of him not wanting to endure the weight of the sin of the world?  It could definitely be both.  But Jesus was obedient.  He knew this was God's will and design.  While he asked, my guess is he already knew the answer.  Jesus knew what had to be done and he was willing to do it.  But we do get a first row view as to the struggle going on within him.   Jesus struggled and so it isn't surprising that we will also struggle.  Obedience can be really hard.  But Jesus gives us this beautiful example of yielding to God's will, no matter what.  And he was going to face a tortuous death.  Most of the time, our dilemma isn't quite as intense or painful, but it might be.  Think of a situation in your life in which you yielded to God's will even though it was hard and painful.  How did that affect your faith journey?   I just wanted to briefly mention the disciples falling asleep.  They have no idea what is going to happen.  They are tired after a big Passover dinner and several glasses of wine (there is a lot of wine involved in a traditional Jewish Passover).  We see their human weakness here.  I feel a little sorry for them.   Finally, we head to Jesus' arrest.  Judas has already betrayed Jesus.  He and the soldiers head into the garden with the intention of arresting Jesus.  Judas kisses Jesus on the cheek, letting the soldiers know who to arrest.  I can imagine this whole scene being chaotic.  No one really knew what was happening, except Jesus.  Then, one person standing near him (who we know is Peter from other Gospel accounts) panics and cuts the soldiers ear off.  One young man flees naked (some people say this person was Mark, the author, but we really don't know).  The whole thing probably happened quickly and the disciples scatter, just as they said they would not do.    More tomorrow...   Blessings, Pastor Vicki        

Daily Dose of Hope May 7, 2025 Day 3 of Week 6   Scripture – Mark 14:1-26   Prayer:  Almighty God, We are in awe of you.  You are all-powerful and all-knowing.  You are the one who was, and is, and is to come.  We give you all the glory and praise.  We rejoice that you, the one who created all things, also cares so deeply for us.  We are overwhelmed by your love and grace.  Thank you so much, Lord.  As we think about our day to come, help us set aside our scattered thoughts and focus on you...Oh Lord, how we need you.  We pray this in your powerful name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is Wednesday so it's Recharge day.  I hope you will join us tonight at 6:30pm in the Garage for a time of worship, fellowship, prayer, and small community.  It's a wonderful pick me up in the middle of the week.   Today, we start Mark 14.  There is a lot in the chapter so we are splitting it between two days. We know that the chief priests and teachers of the law are already scheming to do something to Jesus.  The chapter begins with such a claim.  Then, we join Jesus and some others at dinner at the home of Simon the leper in Bethany.  An unnamed woman comes in and pours an alabaster jar full of nard over Jesus' head.   Let's talk a bit about nard.  The word is kind of ugly (it rhymes with lard), but the substance itself must have been wonderful.  It was a very expensive and highly valued perfume, made from the spikenard plant.  This unnamed woman comes and pours the whole jar over Jesus' head.    There is some ugliness that follows this.  Some of the people there were indignant.  They were annoyed and angry.  They wanted to know why would this woman waste such a precious perfume?  After all, it could be sold and the proceeds given to the poor.  This judgmental statement should be unpacked a little.  Please know, these guys with full bellies had no real concern for the poor.  But they did love money.  We know that Judas was also the treasurer and he was, most people presumed, skimming off the top.  They would have loved for this woman to sell her perfume so they could have gotten a piece of the profit.    Jesus basically says, “Leave her alone.”  This anointing really foreshadows what is to come. Jesus will be killed.  No one will anoint his deceased body properly.  But the good news is that He has already been anointed right here in Bethany.  This was an extravagant act of devotion.  What she has done is a sign that wherever the good news of the gospel is proclaimed in the whole world “what she has done will be told in remembrance of her” (14:9). In the second portion of today's text, Jesus has gathered with his disciples for the Passover meal. They are reclining at the table and eating when he proclaims that one of them will betray him. They all are upset by this and ask, “Surely you don't mean me?” I've always thought this was an odd thing to say. Why didn't they just say, “I would never betray you!” or “Heck no!” But they say, “Surely you don't mean me?” Other translations say, “Am I the one?”   By this point, Judas has already sold out Jesus. The others have not but it's as if they don't really trust themselves either. Maybe they are capable of betraying Jesus, maybe they will. Friends, we have all betrayed Jesus. Every single one of us.   What if each and every time we know the right thing to do and we do not do it, we betray Jesus?   What if each time we give in to something we know is wrong or dishonest or immoral, we betray Jesus?   What if each time we turn away the poor, each time we harbor anger toward our neighbor; each time we fail to show mercy, each time we become self-righteous...we betray Jesus?   And what if, what if each and every time we sin, we betray Jesus?   Blessings, Pastor Vicki

Daily Dose of Hope May 6, 2025 Day 2 of Week 6   Scripture – Mark 13   Prayer:  Almighty God, We give you glory and praise.  Thank you for the ways you care for us.  Thank you for the ways you care for our church.  Lord Jesus, help us set aside our scattered thoughts.  Help us push away distractions and truly focus on you.  In these next few moments of silence, Lord, hear our prayers...Holy Spirit, guide our reading and devotional time today.  May we hear a word from you.  In Your Name, Amen.   Welcome back, friends, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we work our way through Mark 13 and I want to warn you, this is a difficult chapter.  Jesus is speaking about the destruction of the Temple and signs of the end times.    Before we begin to walk through the text, let me start by stating that there are different interpretations of today's Scripture.  I am going to do my best to offer you different things to consider and reflect upon but scholars do not agree on what this text means.  I personally would be skeptical of anyone who claims to understand it completely.    Jesus has just finished teaching at the Temple.  As he and his disciples are leaving, one of the disciples comments on the magnificence of the stones and the building.  It seems kind of an odd comment, except for the fact that these men were from Galilee where things were much smaller and less extravagant.  The Temple was, in fact, quite amazing and something to behold.    Jesus' response probably isn't what the disciple was expecting.  He says that eventually the whole Temple would be destroyed.  Not surprisingly, the men ask when this would occur.  Here is where things get tricky. Jesus begins to speak of when false teachers will come, wars, earthquakes, famines, and many other catastrophic events.  He speaks of the disciples being turned over to be arrested and flogged but also the need for the Gospel to be preached to all nations.  There isn't a timeline presented but Jesus does state that in the midst of all this threat and disaster, the Messiah will be the one to come and gather his people.  Was he referring to events that would happen soon or events at the end times?    The general consensus is that Jesus is speaking of both.  This is an example of apocalyptic literature but it is also speaking of things to come in the lifetime of the disciples.  They would be tortured, arrested, and killed, for their faith in Jesus.  There would be wars.  In fact, the siege of Jerusalem took place in 70 AD, just less than forty years after Jesus spoke these words.  It was then that the Temple was destroyed by the Romans, just as Jesus mentioned.  And over the centuries, we have seen many wars, earthquakes, and famines.  The earth has no shortage of catastrophes to list.    At the same time, there is a warning by Jesus to be ready.  The Messiah is coming and we don't know when that will occur.  Jesus is returning to judge the living and the dead.  The disciples thought his return would be in their lifetime but it wasn't.  Many people have predicted when it will happen and they have all been wrong.  Jesus himself is quite clear that the day and the hour are unknown.    I find it fascinating how people have been trying to predict the end of time for hundreds, possibly thousands of years.  Around the world, people have pointed to various geographical and sociological signs and said, “This day will be doomsday!” I've been around many people in Christian circles who want to point to this event or that event and say, “The end times must be near.” And yet, Jesus clearly warns us against doing this in today's reading.  As Christians, there is not anything for which we need to fear.  We simply have to be ready.  Are you ready for when Jesus returns?    Take some time today and think about this.  Spend time with Jesus in prayer.   Let's close today's devotional with Psalm 24, which points to Jesus' second coming as the King of Glory...   The earth is the Lord's, and everything in it,    the world, and all who live in it; 2 for he founded it on the seas    and established it on the waters. 3 Who may ascend the mountain of the Lord?    Who may stand in his holy place? 4 The one who has clean hands and a pure heart,    who does not trust in an idol    or swear by a false god. 5 They will receive blessing from the Lord    and vindication from God their Savior. 6 Such is the generation of those who seek him,    who seek your face, God of Jacob. 7 Lift up your heads, you gates;    be lifted up, you ancient doors,    that the King of glory may come in. 8 Who is this King of glory?    The Lord strong and mighty,    the Lord mighty in battle. 9 Lift up your heads, you gates;    lift them up, you ancient doors,    that the King of glory may come in. 10 Who is he, this King of glory?    The Lord Almighty—     he is the King of glory. Blessings, Pastor Vicki      

Daily Dose of Hope May 5, 2025 Day 1 of Week 6   Scripture - Mark 12:35-44   Prayer:  Lord, We come before you on this Monday as we start a new week, and we pray for you to speak to us.  We need you.  We need a new word from you.  We need your guidance, your wisdom, your help.  Help us set aside the distractions of our day, our many scattered thoughts, and focus on you.  During these next few moments of silence, Jesus, help us remember that we belong to you...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  We are finishing Mark 12 today.  We will learn more about what it means to be the Messiah, as well as how different God's economy is from the economy of the world.  Let's get started!   The first part of the text is a little puzzling.  What is Jesus speaking of here?  Whose son is the Messiah?  The scribes and the Jewish leaders knew that the Messiah would be a son of David.  They thought he would be a human descendant of David, someone who would come to save them from the Romans with strength and military might.  Again, they are purely thinking in human terms.    But when Jesus quotes from Psalm 110, he is showing that the Messiah would be more than simply a son of David.  The Psalm calls the Messiah, “my Lord.”  In Jewish thought, a descendant of someone could never be also the Lord of that person.  Jesus is saying, if the scribes agree that Psalm 110 is talking about the Messiah, how then could David call his son his Lord?   Essentially, Jesus is telling the scribes and Jewish leaders that the Messiah would be greater than they thought, greater than simply a human leader who would come to defeat the Romans. He is wanting them to stretch their thinking and begin to consider that the Messiah may come in a totally different form than they are expecting.  Remember, at this time, even the disciples still have a narrow view of Messiah.    Think about Friday's Scripture from earlier in Mark 12.  Jesus had a conversation with a particular scribe/teacher of the law.  When Jesus tells him that the greatest commandment is to love God with his own heart and mind and to love his neighbor as himself, he tells Jesus that he has taught truth and answered well.  This scribe seems open to what Jesus is teaching, possibly open to changing his ways of thinking.   It's on the tail end of this discussion that Jesus brings up the “whose son is the Messiah” topic.  Jesus gives everyone who is listening, including this one scribe, enough information to stretch their thinking about Messiah and possibly get them to consider changing their minds.  This scribe is open to Jesus and Jesus sees that.  He wants to offer him another piece of the puzzle.  He wants to see if he will consider new information about the Messiah and possibly be open to true belief in Jesus.  We don't know what this scribe does with the information.  Did he come to believe in Jesus as Messiah and Lord?  Does he come to accept faith in Jesus Christ?    But it got me thinking.  When someone is open to new information about Jesus, are we open to sharing more?  Are we paying attention?    The second part of the text is pretty harsh.  Jesus is still speaking of the teachers of the law and scribes but this time it's a warning.  He speaks of how they seek the best seats in the synagogue, they wear flowing robes (that clearly identify who they are), and they pray obnoxiously long prayers.  But it's all insincere.  It's all for show.  Really, their hearts are far from God as they “devour widows' homes.”  What does this mean?  It's possible that the scribes find ways to take the widows' homes, either legitimately or illegitimately.  Or, it could be that traveling scribes used up the few resources that widows had in their possession.  Basically, they are without mercy.  They take advantage of the vulnerable in order to serve their own selfish needs.  We have already learned that whoever wants to be first must be last, but these teachers of the law have things totally upside down.  Jesus is clear that they will be punished for their lack of compassion.    While we hopefully don't have hearts that devour widows' houses, we definitely need to look at our own lives here.  What is our motivation for giving?  Do we want our names on a donors' plaque?  Is recognition important?  And most importantly, are we demonstrating true compassion for the poor?    Mark is telling this story to provide a stark contrast with the next portion of the text.  This is what we typically call the “widow's mite” story. The widow, who is desperately poor, gives all she has.  And Jesus holds her up as an example, saying she has given so much more than those who have much and give a fair amount.  Does this mean we should give everything we have to the Kingdom?  Maybe, I don't really know.  It's definitely challenging.    What we can discern is that the things valued in the Kingdom of God differ from the human realm.  Should we give our money to buy a new A/C unit for the church?  Should we give to a new roof?  I mean, those things are necessary for sure.  Are they valued in the Kingdom?  Or should we give the money to a homeless shelter?  How do we make these decisions?  How do we know what Jesus is calling us to do?  It's clear that he expects giving to be sacrificial.    Here is something even more challenging.  In our world, time is money.  Maybe Jesus is calling us to give our time in a sacrificial way.  What does that look like?  Sometimes, its actually easy to write a check but what if Jesus is calling us to give of our time in a way that is really hard?  What would that look like?   There is a lot to think about and pray about today.  Spend some time with Jesus before you end your devotional time.  How is he speaking to YOU personally about sacrificial giving?   Blessings, Pastor Vicki          

Daily Dose of Hope May 2, 2025 Day 5 of Week 5   Scripture - Mark 12:18-34   Prayer:  Lord, How we need you.  Thank you for your presence, thank you for the way you continue to pursue us.  Lord, in these next few moments of silence, help us set aside our scattered thoughts and focus on you...In Your Name, Amen.   Welcome to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today is day 2 of Mark 12.  Like I said yesterday, there is a lot here!  Today, we will talk about Jesus' comments regarding marriage at the resurrection and the greatest commandment.   Let's start with marriage at the resurrection.  The Sadducees were a group of Jewish wealthy and aristocratic leaders who did not believe in the resurrection.  It's not clear if they were trying to trap Jesus or possibly discredit him, but they ask him a question based on levirate law as outlined by the law of Moses.    Levirate law was intended to protect widows without a male heir.  When a brother died, leaving his wife without children, a surviving brother marries the widow with the sole intention of producing an heir.  If a son is conceived, he is actually considered to be the deceased brother's child.  In ancient near-East culture, a widow without any connection to a male would either starve or be forced to beg or prostitute herself.    Thus, the Sadducees question makes a little more sense even though it is a bit absurd.  A woman's husband dies and she marries a brother.  That brother dies and she marries another brother and so forth until she has been married to all seven brothers.  Then she dies.  Whose wife will she be at the resurrection?  Keep in mind, they ask this question knowing that they think the resurrection is false.  They have an ulterior motive here – possibly make a fool of Jesus?   Jesus basically tells them they are totally missing the point. In the resurrection, our bodies will be different – perfect and glorious.  There will also be a change in our spiritual nature.  Jesus is saying that in regard to marriage and sexual matters, we will be like the angels (note that he did not say we will be angels but we will be like them.)    But the Sadducees were mistaken so significantly not because of this absurd question but because they didn't believe in the resurrection.  This is a fundamental aspect of Jesus' teaching and they missed it entirely.  “You are badly mistaken!” Jesus says to them.   Let's move on. To the other part of today's text, the greatest commandment.  A scribe comes up to ask Jesus a question.  Unlike the Pharisees and Sadducees, he isn't combative and patronizing.  He saw how well Jesus answered questions and he genuinely wanted to hear from Jesus.  He asks Jesus for the greatest commandment.   Jesus begins his answer with the Shema which comes from Deuteronomy 6, Hear, O Israel: The Lord our God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts.  Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.    The Shema recognizes the uniqueness and oneness of God. There aren't other gods but only one true God.  God calls his people to love him and obey him with every part of their being.  He called the ancient Israelites to this this and he calls us to do this as well.  Jesus took the Shema and added an important element.  In Mark 12, we read that Jesus says this: Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'  The second is this: ‘Love your neighbor as yourself.'  There is no commandment greater than these.”  Yes, we love God with our whole being but we also love others.  In fact, love of God is demonstrated by love of others.  As Christians, we cannot separate the two.    Love of God and love of others cannot be separated.  How often do we try to say that we love God while we hate another person?    Blessings, Pastor Vicki    

For Holy Week, Lead Pastor Kris McDaniel is walking us through the events of the last week of Jesus' life. Today, Kris reflects on Jesus cleansing the temple. The church is meant to be level ground where all are invited, but the temple of Jesus' time was not level ground. Jesus is pushing against the system of oppression. What does it look like to align our lives with Jesus in this way?Today's Scripture: Mark 11:15-19To find out more about Holy Week at Trinity, visit atltrinity.org/lent.

Welcome to Holy Week. This week Lead Pastor Kris McDaniel is walking us through the events of the last week of Jesus's life. Today he will reflect on Jesus being anointed by the unnamed woman in Bethany. As we journey to the cross, how often does sin define a place for us and keep us in a place of shame? What would your life look like if it was free?Today's Scripture: Mark 14:3-9To find out more about Holy Week at Trinity, visit atltrinity.org/lent.

Garth Heckman The David Alliance TDAGiantSlayer@gmail.com  How many questions do children ask a day, some say over 1200 questions a day… They learn best by play. They have a natural tendency to laugh. They can grow rapidly… literally an inch over night. They can learn multiple languages 10 times faster than adults. Every kid feels like they are an artist and creative….  How honest are kids? Brutally honest. Based on key passages in the Bible, particularly the teachings of Jesus and Paul, here are three ways believers are encouraged to be like children: In Humility: Jesus explicitly links becoming like a child to humility and greatness in God's kingdom. Children in that culture had very low social status and were dependent, not seeking power or position. Scripture: Matthew 18:3-4 (NIV): "And he said: 'Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child 1 [or humbles themselves like this child] is the greatest in the kingdom of heaven.'"   1. www.worldvision.org www.worldvision.org Meaning: Believers should abandon pride, self-importance, and the quest for status, instead adopting a humble dependence on God, recognizing their need for Him just as a child depends on a parent. In Trust and Receptivity: Jesus taught that the Kingdom of God must be received with the simple, trusting faith of a child. Children often trust readily and accept gifts freely without feeling they need to earn them or fully understand them. Scripture: Mark 10:15 (NIV): "Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it." (Parallel in Luke 18:17) Meaning: Believers should approach God and His offer of salvation with simple, open-hearted trust, accepting His grace as a gift without relying on their own merits or overly complex reasoning. It implies a dependence on God's goodness and provision. In Innocence Regarding Evil: The Apostle Paul distinguishes between mature thinking and child-like innocence concerning malice and evil intentions. While believers should be mature in understanding, they should retain a child's lack of guile and ill will. Scripture: 1 Corinthians 14:20 (NIV): "Brothers and sisters, stop thinking like children. In regard to malice be infants, but in your thinking be adults." Meaning: Believers should strive to be innocent of plotting evil, holding grudges, or engaging in malicious behavior, much like an infant who is incapable of such things. It calls for purity of heart and intention.