Podcasts about egyptian hallel

At the Last Supper, our Lord and His disciples sang the Songs of Psalm 113-118, a collection known as the Egyptian Hallel, praising Israel's God for the Exodus from Egypt. In Psalm 114 the focus rests on the Purpose, Power and Presence of God leading the nation out of Egypt and into the Promised land. In this message we note how the same realities are at work in the Exodus Jesus achieved in his death and resurrection leading his people out from servitude to sin to freedom in Christ.

In today's episode, we survey the six Psalms that make up the Egyptian Hallel, which Jesus sang with His disciples in the upper room, and which explains His mission.

Psalm 113 (ESV)Andrew and Edwin discuss the Egyptian Hallel psalms and the need to bless and praise the name of the Lord.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=18908The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

“This is the first of six psalms collectively known as the hallel that are recited in synagogues during the festival service” Alter, 403. Psalms 113-118 are the Egyptian Hallel. “Psalms 113-114 are sung before the Passover meal and Psalms 115-118 after it.  These psalms are also sung at the feast of Pentecost, Tabernacles, and Dedication (Hanakuah, or Lights)” Miller, 373. These psalms were “used at all major festivals but especially the beginning and conclusion of the Passover” McCann, 1138. Sometimes we stress Passover for that was the time at which Jesus sang these songs: Matthew 26:30 and Mark 14:26.It is “also an appropriate culmination to Psalms 111-112. Like Psalm 111, it articulates God's sovereignty (see below on vv. 1-4; see also 111:2-6, esp. v. 4, which recalls the exodus) and it offers an especially appropriate response to the exclamation of 111:9c (See ‘name' in 111:9c; 113:1-3). Furthermore, like Psalms 111-112, Psalm 113 asserts that God's power is manifested in gracious, compassionate provision for the poor (See Ps. 111:4-5a, 112:9a; 113:7-9)” McCann, 1138. Psalm 113 is an appropriate introduction to Psalms 113-118. Of the Psalms known as the Egyptian Hallel only the second one, Psalm 114, “speaks directly of the Exodus” Kidner, 401.  113:1-3 Praise the LORD- all places and at all times113:4-6 The LORD is exalted above all113:7-9 The LORD lifts the needy to sit  with princesJesus and Psalm 113“There was more relevance in these psalms to the Exodus- the greater Exodus- than could be guessed in Old Testament times” Kidner, 401. “Verses 7 and 8 anticipate the great downward and upward sweep of the gospel, which was to go even deeper and higher than the dust and the throne of princes: from the grave to the throne of God (Eph. 2:5f)” Kidner, 402. Psalm 113 speaks only of lifting the poor but Luke 1:52 also speaks of God bringing down the mighty.“The psalm gives hope to the socially vulnerable, the poor and childless woman. In terms of the latter, the Old Testament narratives are full of stories of God opening the wombs of barren women: Sarah (Gen. 11:30; 21:1-5), Rebekah (25:21), Rachel (30:22), Samson's mother (Judges 13:2-3), Hannah (I Sam. 1:2), the Shunnamite (II Kings 4:16), Elizabeth (Luke 1:7). Of these, the story of Hannah deserves special mention, because, after she gives birth to Samuel, she praises God in a song that shares a number of elements with Psalm 113 (I Sam. 2:1-10)” Longman, 390. Mary's song celebrates God lifting up the humble- Luke 1:46-56. “Hannah's joy became all Israel's; Sarah's become the world's. And the song of Hannah was to be outshone one day by the Magnificat” Kinder, 402. “The story of God's care for Hannah becomes a model for God's care for Israel, memorialized in the Passover celebration” NICOT, 849.Jesus sang the Egyptian Hallel in Matthew 26:30 and Mark 14:26. Vs. 6 anticipate Philippians 2:6-8 “What amazing condescension was it for the Son of God to come from heaven to earth, and take our nature upon him, that He might seek and save those that are lost” Matthew Henry's Concise Commentary, 547. A noun is used in the LXX of Psalm 113:6 but the corresponding verb in Greek is used in Philippians 2:8.I Corinthians 1:18-31 God humbles the mighty and exalts the lowly through the gospel.Matthew 23:12; Luke 14:11; 18:14 Humble himself will be exalted and exalt himself will be humbled. Matthew 19:30; 20:16; Luke 13:30 The first will be last and the last first.Ephesians 1:20; 2:6 God raised

Daily Dose of Hope May 1, 2024 Day 5 of Week 5   Scripture – Exodus 13-15; Psalm 114; Ephesians 3   Welcome to the Daily Dose of Hope, New Hope Church's devotional that complements our Bible reading plan.  Let's get right into the Scripture for today.    I've saved the final plague for today even though it was part of yesterday's reading.  I thought we could talk about the plague of the firstborn, Passover, and the exodus out of Egypt in one section.  Many of us are familiar with this story.  Pharoah has been prideful and stubborn.  He has refused to listen to God through Moses.  He has been warned but must have thought he was above all of this.  I keep going back to how pharaohs believed themselves to be like gods.  He must have thought that nothing could touch him.  Boy, did God demonstrate who is the one true God.   I used to struggle with this passage.  Why in the world would a kind and loving God allow all these innocent little Egyptians babies to die?  Let's reflect on this some more.  Remember how several generations before, Pharoah ordered all the Hebrew baby boys to be killed?  It was evil personified.  Then, God raised up Moses for such a time as this to confront Pharoah and give him opportunities to repent and allow the Hebrew people to be released from slavery.  God gave Pharoah many, many chances, probably over a period of quite a few years.  Each plague was a warning and a chance for repentance.  The plague of the first-born was the absolute last resort.  Pharoah was so evil and so prideful that it would take something absolutely outrageous to get his attention.    That being said, it still breaks my heart that innocents were killed.  The only way I can really rationalize this is that sin has consequences.  Unbridled sin leads to tragedy.  And that is exactly what we find here.  Did God want these babies to die?  Of course not.  Pharoah, however, had free will and he freely chose to rebel against God and not care about anyone but himself.  The end result was devastating.   I should also mention that this whole passage plays a critical role in the Jewish experience.  As we read through the rest of the Old Testament, this event will frequently be retold.  Remember who brought you out of slavery in Egypt!  Remember who caused the Red Sea to part!  Remember, remember, remember.  Even now, Jews around the globe remember God freeing them from bondage in Egypt every year during the Passover celebration.  Of course, as Christians, we remember it too but we also know that it was in the Upper Room two thousand years ago, that Jesus turned the Passover meal upside down.  Remembering a huge part of faith, isn't it?  We need to remember what God has done in order to trust in what he will continue to do in the future.  Take a moment and spend some time to remember what God has done in your own life.   Psalm 114 is a beautifully written psalm. This psalm is part of a six-psalm collection called the Egyptian Hallel, each one being related in some way to the deliverance of the Hebrews from bondage in Egypt.  Psalm 114 is a psalm of praise, focusing on Israel's redemption story.    What we know is that the Egyptian Hallel was sung at the three Jewish pilgrimage festivals. At a Passover meal, Psalms 113-114 were read before the meal and Psalms 115-118 were read afterward.  Think about it, this means that Jesus and the disciples sang these psalms that night in the Upper Room the night before Jesus was betrayed.  These psalms reminded the Jewish people of how they came to be a people in the first place.   In today's Ephesians chapter, we find this beautiful prayer in verses 16-19 that Paul offers for the people in the Ephesian church.  He starts by asking God to strengthen them by the power of the Holy Spirit.  Remember, Ephesus was a very pagan city.  The church there dealt with opposition on a daily basis.  Paul knew they needed supernatural strength.  The same could probably be said of us today.  The sources of our distractions and opposition are different but still powerful.  How do you personally need God's supernatural strength today?   Next, Paul prayed that they would be rooted in Jesus' love and understand how expansive and deep his love truly is for his people.  In understanding this, it would change how they interacted with one another and with the unbelieving world.  Having a solid understanding of God's extravagant love for us, we can extravagantly love others. Think about that...when we experience God's love so deeply, it's much easier to act in love toward others, even when they aren't very lovable. I've had to deal with some pretty unpleasant people over the past few weeks who I didn't feel like being loving toward. But then I read this verse and God quickly reminded me-he loved me when I wasn't so lovable. Because of his deep love for me, I can respond to others with love, period.    Finally, Paul prays that as they have this full understanding of God's love, they will be filled with the fullness of God.  What might it be like to be filled with the fullness of God? I'm not sure I've gotten there yet but I sure want to get there. It sounds like there could be nothing better!   Have a great day.  Don't forget.  The next two days are for rest, catching up, or getting ahead.  We will start week 6 of the Daily Dose of Hope on Sunday.  We'll chat then.   Blessings, Pastor Vicki

We hear about the Feast of Booths, but what exactly was it? Why did God institute this festival in the Jewish religious calendar? On this episode of Bible Backdrop, we look into some of the details on the Feast of Booths including the time of year, the events that took place, and what the booths looked like. We also look into how Jesus used this to great effect during His ministry.If you are enjoying Bible Backdrop, please subscribe and leave a five star rating and review. To get in touch with the show, you can use the e-mail stated in the episode.

Sunday night 2/19/23 - A message from Psalm Psalm 117 titled "The Egyptian Hallel" by Pastor James Eakins

Today's text teaches us the idiocy of idolatry. The Psalmist pulls back the certain of our heart and shows us the insanity of idolatry. This song can be sung in four words . . . TRUST IN GOD NOT IN IDOLS. Psalm 115 is the third song in the Egyptian Hallel. The Egyptian Hallel is made up of Psalm 113-118…

Today's text teaches us the idiocy of idolatry. The Psalmist pulls back the certain of our heart and shows us the insanity of idolatry. This song can be sung in four words . . . TRUST IN GOD NOT IN IDOLS. Psalm 115 is the third song in the Egyptian Hallel. The Egyptian Hallel is made up of Psalm 113-118…

Thoughts Design: Steve Webb | Painting: Leonardo DaVinci These three chapters a part of what is known as the Egyptian Hallel because they were sung as a part of the annual Passover celebration that Jews observed. Psalms 113 and 114 were sung before the Passover meal, and 115-118 were sung after the meal. When was Jesus crucified? Just before Passover. What did He do the night before His crucifixion? He celebrated the Passover meal with the disciples. Therefore, it is most likely that He sang these Psalms with His disciples on His last night with them. Both Matthew and Mark made mention in their gospels that "...they sang a hymn and went out to the Mount of Olives...", which is where he prayed to the Father, asking, "If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”, after which Judas betrayed Him with a kiss. As we read these psalms, listen carefully, and imagine what He must have thought and felt as He sang, knowing that He would soon be betrayed into the hands of those who would put Him to death. Today's Bible Translation Bible translation used in today's episode: Ch. 114 NKJV, Ch. 115-116 NLV Support Please remember that this is a listener supported show. Your support of any amount is needed and very much appreciated. Find out how by clicking here. When you buy through links on this site, we may earn an affiliate commission, and you will earn our gratitude.

Thoughts These three chapters a part of what is known as the Egyptian Hallel because they were sung as a part of the annual Passover celebration that Jews observed. Psalms 113 and 114 were sung before the Passover meal, and 115-118 were sung after the meal. When was Jesus crucified? Just before Passover. What did... The post LSFAB0266: Psalms 114-116 first appeared on Lifespring! Media.

The six Psalms 113-118 are known as the "Egyptian Hallel". Psalm 113 is an introductory Psalm that could be divided into three sections as below. • Praise Unbounded - There is no limit how much we can praise our God. God wants us to praise Him from morning till evening and forevermore. • God Unconfined - Let's not limit God with what we know, but allow God to work in and through our lives without any restrictions. ----more----• Favor Undeserved - Let God raise us from our situation to a much higher leave that we don't even deserve. Let His favor remove the barrenness that is in our lives and produce more natural and spiritual children. Here is the one line summary of Psalm 113 - When we raise Unbounded Praises to the Unconfined God, we will see the Undeserved Favor coming upon His People.

Reading Psalms 113, 114, and 115, part 1 of the Egyptian Hallel, praising the Lord our God because He has set us free from sin to the praise of His glorious grace. Visit wwutt.com for all our videos!

Tehilim Perek 135 Hello everybody, in today’s NachDaily we’ll be discussing Tehilim chapter 135, beginning the last 15 chapters of the Sefer. The Yerushalmi in Pessachim 5:7 tells us that the next two chapters are known as “Hallel Hagadol, the Great Hallel’” They are said at the end of the Pesach Seder after the shorter Hallel known as the “Hallel Hamitzri, Egyptian Hallel,” consisting of perakim 113 through 118. Although the Halachah requires us to only say the next chapter at the end of the Seder, Chazal instituted saying these two perakim together on Shabbos and Yom Tov during the pesukei di’zimra, the daily songs of praise in the morning prayers. The Sforno says that this chapter will be sung during the times of the final Redemption, during the period of the returning of the exiles. At that time, all of Am Yisrael will reunite as one body in our homeland, Eretz Yisrael. At that time God’s full name will be pronounced. Evil will be eradicated from the world, and God’s sovereignty will be complete. We are now happily bearing witness to the beginning of the Messianic era, as Jews from the four corners of the earth return to Eretz Yisrael to settle the land and rebuild the ancient ruins. This perek relates the joy and happiness we will feel when standing in the courtyard of the house of Hashem. We will recognize Hashem’s control of the destiny of our nation, and that He was behind the scenes in every detail of our lives. The miracles for the Jews in Mitzrayim weren’t only for them to see the hand of God. The miracles were equally important for the Egyptians to see and recognize the omnipotence of the Creator. This stresses the universalist nature of the Torah. God is not only for Am Yisrael; Hashem desires everyone on earth to recognize Him. Ultimately, mankind will see that the things to which they formerly ascribed meaning were worthless. They have mouths but can’t speak, ears but can’t hear, eyes but can’t see, and have ears but can’t hear. The only thing in which people will find meaning and true value is connecting to God. Verse 5 says: כִּ֤י אֲנִ֣י יָ֭דַעְתִּי כִּי־גָד֣וֹל יְהוָ֑ה וַ֝אֲדֹנֵ֗ינוּ מִכָּל־אֱלֹהִֽים׃ For I know God is great, that our God is greater than all gods. Rebbe Nachman explains in Sichos Haran that Dovid was saying “ki ani yadati, I know,” I specifically know how great Hashem is. My relationship with Him needs to be so deep, so real and vibrant, that only I know the truth of it. Nevertheless, my relationship with God is ever changing, and therefore cannot be expressed in words. I couldn’t even express it properly to myself, as it subtly changes from moment to moment May we merit a true, deep, and meaningful relationship with God, one that’s alive! We cannot copy anyone else’s relationship. Then we can say, like Dovid Hamelech, “Ani yadati ki gadol Hashem, I know how great and big is God. Thank you for listening, and have a wonderful day.

The fourth sermon in a sermon series on the psalm of the “Egyptian Hallel,” the psalm sung at Passover, Psalm 116.

The third sermon in a sermon series on the Egyptian Hallel, the psalms sung at Passover, Psalm 115.

The second sermon in a sermon series on the Egyptian Hallel, the psalms sung at Passover, Psalm 114.

The first sermon in a sermon series on “The Egyptian Hallel,” Psalms 113-118, Psalm 113.

These six Psalms make up ‘the Egyptian Hallel’, the hymn sung during the Jewish Passover meal and therefore probably sung by Jesus and his disciples at the Last Supper. What is the link between these two meals and what do they expose about what lies at the very core of our identity? You can also watch at: https://vimeo.com/171752887