Podcasts about Korean Peninsula

In this episode I'm joined by author Eve J. Chung to discuss her latest book The Young Will Remember, a historical fiction novel set during the Korean War. We discuss her book, different historical narratives and memories of the Korean War, complex questions of identity on the Korean Peninsula, how the war affected Asian Americans back in the United States, imperialism and strategic bombing, the sexual abuse of women by the Japanese military during World War II as well as it's legacy and impact, women's experience of the Korean War, the psychology of ordinary people during the war, and much more. Eve J. Chung is a Taiwanese American lawyer and women's human rights specialist. She has worked on a range of issues, including torture, sexual violence, contemporary forms of slavery, and discriminatory legislation. Her writing is inspired by social justice movements, and the continued struggle for equality and fundamental freedoms worldwide. She currently lives in New York with her husband, two children, and two dogs.  Eve was also on the podcast a few years ago to discuss her first book, Daughters of Shandong. You can listen to that one here.  -Consider Supporting the Podcast!- Leave a rating or review on apple podcasts or spotify! Support the podcast on Patreon: https://www.patreon.com/reflectinghistory Check out my podcast series on Aftersun, Piranesi, Arcane, The Dark Knight Trilogy, and Nazi Germany and the Battle for the Human Heart here: https://www.reflectinghistory.com/bonuscontent Try my podcast series "Nazi Germany and the Battle for the Human Heart"-- What led to the rise of Nazi Germany? The answer may surprise you…Why do 'good' people support evil leaders? What allure does fascism hold that enables it to garner popular support? To what extent are ordinary people responsible for the development of authoritarian evil? This 13 part podcast series explores these massive questions and more through the lens of Nazi Germany and the ordinary people who collaborated or resisted as the Third Reich expanded. You'll not only learn about the horrifying, surprising, and powerful ways in which the Nazis seized and maintained power, but also fundamental lessons about what fascism is-how to spot it and why it spreads. Through exploring the past, I hope to unlock lessons that everyone can apply to the present day. Check it out on my Patreon page at: https://www.patreon.com/reflectinghistory. Try my podcast series "Piranesi: Exploring the Infinite Halls of a Literary Masterpiece"-- This podcast series is a deep analysis of Susanna Clark's literary masterpiece "Piranesi." Whether you are someone who is reading the novel for academic purposes, or you simply want to enjoy an incredible story for it's own sake, this podcast series goes chapter by chapter into the plot, characters, and themes of the book..."The Beauty of the House is immeasurable; it's kindness infinite." Piranesi lives in an infinite house, with no long-term memory and only a loose sense of identity. As the secrets of the House deepen and the mystery of his life becomes more sinister, Piranesi must discover who he is and how this brings him closer to the "Great and Secret Knowledge" that the House contains. Touching on themes of memory, identity, mental health, knowledge, reason, experience, meaning, reflection, ideals, and more…Piranesi will be remembered as one of the great books of the 21st century. Hope you enjoy the series as much as I enjoyed making it. Check it out at https://www.patreon.com/reflectinghistory. Subscribe to my newsletter! A free, low stress, monthly-quarterly email offering historical perspective on modern day issues, behind the scenes content on my latest podcast episodes, and historical lessons/takeaways from the world of history, psychology, and philosophy: https://www.reflectinghistory.com/newsletter.  

Today's episode is on Hwarang, a group of elite youth in first millenium Korea who have come to simultaneously represent nationalism, masculinity, and gay love. Join us to learn about the most talented and beautiful men in the Korean Peninsula, enjoy some historical song lyrics about gay love, and hear us discuss about the challenges of approaching queer history across cultures and centuries. Check out our website, where you can find our sources, as well as everything there is to know about Queer as Fact. If you enjoy our content, consider supporting us on Patreon, checking out our merch, and following us on Instagram, Tumblr and Bluesky.   (Photo: statue of Hwarang at Hamyang Middle School, taken by HappyMidnight CC BY-SA 3.0, )

Send us Fan MailThis week on the NickMoses05 Gaming Podcast, we kick things off with Gaming Gone Wild, featuring 4 wild stories connected to gaming and crime, including a man secretly living under a family's home with TVs and gaming consoles, a PS5 repair dispute that turned into a theft charge, a disturbing cybercrime case involving illegal digital content, and a Houston social club raid where police seized more than $350,000 in cash.Then we get into one of the biggest gaming conversations of the week: Destiny 2 ending active live-service development. Bungie says the game will remain playable, but the move raises a much bigger question about digital ownership, live-service games, game preservation, and the growing Stop Killing Games movement.We also break down the reveal of Call of Duty: Modern Warfare 4, including its controversial Korean Peninsula campaign setting, the removal of hipfire weapon bloom, the return of DMZ, next-gen-only release plans, and whether this could be a major comeback moment or another divisive Call of Duty release.After that, it is time for Dude, I Got the Munchies, with Kool-Aid Pineapples, Panda Express Cantonese BBQ Brisket, Chipotle crispy chicken, Popeyes biscuit mix, Taco Bell shredded beef items, and Nothing Bundt Cakes' summer lineup.Finally, we talk about Illinois Game Con 2026, where NickMoses05 will be next week in Bloomington, Illinois, looking for gamers, interviews, trivia moments, Choose Your Fate reactions, and viral content.Tap in for gaming news, wild stories, food talk, convention prep, and the usual NickMoses05 energy.Support the show

Call of Duty: Modern Warfare 4 is officially coming to Nintendo Switch 2 on October 23, 2026, launching the same day as PS5, Xbox Series X|S, and PC. This marks the first new Call of Duty game on Nintendo hardware in years, and it could be one of the biggest third-party tests for Switch 2 yet. Tonight, we're breaking down what Modern Warfare 4 on Switch 2 means, why day-one support matters, how crossplay could change the conversation, and whether this is the start of a real third-party shift for Nintendo. Activision says Modern Warfare 4 is being built for current-gen hardware, with the campaign centered on a conflict on the Korean Peninsula and a new version of DMZ included. Thanks for watching and being part of the show. Discord: http://n64josh.com/discord Twitch: https://twitch.com/n64josh Tiktok: https://tiktok.com/n64josh Twitter: https://twitter.com/n64josh Instagram: https://instagram.com/n64josh Facebook: https://facebook.com/n64josh Website https://n64josh.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This week on Gamertag Radio, our hands-on impressions of the new Call of Duty: Modern Warfare 4. Danny Peña was invited to Infinity Ward to check out the new game's campaign and multiplayer, new mechanics, and much more. Only on Gamertag Radio!Danny Peña is one of the first in the world to play Call of Duty: Modern Warfare 4 at Infinity Ward! Thanks to Activision for the invite. He had an amazing time playing multiplayer for a couple of hours. It feels good to be back!Here are some details about the game:Campaign: Full scale Korean Peninsula invasion, Private Park's zero to hero story, rogue Captain Price, and massive set pieces from Korea to New York, Paris & Mumbai.Multiplayer: New Ballistic Authority system delivers ultra precise gunplay (no bloom), grounded movement, and 12 fresh 6v6 maps at launch.It's also the first game launching natively on Nintendo Switch 2! Listen to the latest Gamertag Radio episode for more of my hands-on impressions.Send us questions - fanmail@gamertagradio.com | Speakpipe.com/gamertagradio or 786-273-7GTR. Join our Discord - https://discord.gg/gtr chat with other GTR community member.

In this episode of Pekingology, CSIS Senior Fellow Henrietta Levin is joined by Adam Farrar, who previously served as Special Advisor to the Vice President for the Indo-Pacific, Space, and Intelligence as well as Director for the Korean Peninsula and Mongolia at the White House National Security Council. Adam is currently a Senior Geoeconomics Analyst at Bloomberg and Non-Resident Senior Associate with the CSIS Korea Chair. As Xi Jinping prepares for a rare trip to Pyongyang, Henrietta and Adam unpack China's complex relationship with North Korea. They discuss what the Trump-Xi summit revealed about Beijing's position on denuclearization, how much leverage China actually has over Pyongyang, and why Kim Jong Un keeps creating problems for Xi. The conversation also explores how Beijing balances its desire for stability on the Korean Peninsula with Moscow's growing influence there, and what all of this means for U.S. strategy in Asia.

A professor makes a $500 campaign donation and suddenly gets cast as the “most important man in America” pulling congressional strings. That absurd story is the perfect doorway into what we really care about here: how narratives get manufactured, why propaganda works, and what it's doing to both domestic politics and foreign policy. We start with science diplomacy and cultural diplomacy, the old-school idea that researchers, students, artists, and athletes can keep human ties alive even when governments can't stand each other. Joe explains how that cooperative model is being redefined across the West into something closer to state leverage, where technology sharing and academic exchange are treated as tools to punish rivals. We connect that to a broader post-truth media environment, where sound bites beat evidence, repetition beats nuance, and voters can be segmented by where they get their news. Then we move to North Korea and try to replace slogans with incentives. We talk Kim Jong-un's regime survival logic, the strategic reasons nuclear deterrence persists, and why US policy whiplash makes long-term deals hard to trust. We also dig into North Korea's tightening relationship with Russia, China's concern about influence and instability on its border, and how sanctions can push sanctioned states into deeper trade and technology cooperation. Finally, we touch on rare earth minerals and why they could matter in the next phase of Korean Peninsula geopolitics. If you want a clearer framework for understanding science diplomacy, misinformation, and North Korea strategy, listen through and share it with someone who only sees headlines. Subscribe, leave a review, and tell us what you think credible peace and credible reporting should look like.

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

We talk about the famous Wu Zetian, as well as Kings Munmu, Sinmun, and Hyoso in Silla.  These were the rulers at the same time that Uno no Sarara was overseeing things in Yamato.  Here we see a bit of tit for tat politics between Yamato and Silla.  We also get a tale of personal sacrifice from veterans of the Silla-Tang war against Baekje. For more notes and references, check out our blogpost page:  https://sengokudaimyo.com/podcast/episode-149 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 149: Kings, Queen, and an Empress   Uno no Sarara and her son, Crown Prince Kusakabe, sat in court.  The trappings of the recent mourning period had been put aside with the recent burial of Uno's husband, Ohoama, and they were now preparing for Crown Prince Kusakabe's coronation.  However, the matter in front of them had nothing to do with that.  Instead, they listened to an official recounting of what had transpired on the peninsula.  The court had explicitly sent an envoy to Silla to inform them of Ohoama's death, but it took much longer than it should have for Norimaro and his party to return.  There had even been an envoy mission from Silla while they were away. As Uno no Sarara listened intently, she found it harder and harder to keep her emotions in check.  She listened as the story of the Yamato mission was told, and as she heard of how her messengers were treated—how they weren't even allowed to tell the Silla court their news all because someone in Silla had decided that they weren't appropriate ambassadors. Silla had finally come to learn of Ohoama's death, and the mission returned home, but this treatment was inexcusable.  These were not just Yamato's messengers, they were carrying the royal word of Queen Uno no Sarara, head of the state and de facto ruler as they mourned the loss of her husband and predecessor.  To have them kept waiting because of some invented protocol was an affront to the nation, but it was also an affront to her. This. Would. Not. Do...     Greetings, everyone!  Thank you once again for tuning in.  As you may recall, last episode we covered the ceremonies around the death and burial of Ohoama, aka Temmu Tennou, as well as the unceremonious death of Crown Prince Kusakabe, leading to the throne being taken by his mother, Queen Uno no Sarara, aka Jitou Tennou.  One aspect of everything that was going on was the relations with the continent.  This included missions from Yamato to the continent—especially those involved with communicating information about the changes in the Yamato court.  So this episode I thought we could look at some of the things we see in the record and go over where things sat with regards to the continent. First things first, let's brush up on where we left off.  Back in episode 140 we talked about how the Silla-Tang alliance had broken down.  With Baekje and Goguryeo both defeated, the Tang had set up commanderies to oversea captured territory in both kingdoms, and even though Emperor Tang Taizong had promised Silla suzerainty over Baekje, his successor, Gaozong, had not adhered to that agreement.  In response, and with the help of Goguryeo rebels, Kind Munmu of Silla had fought back against the Tang forces, eventually consolidating everything south of the Taedong river, approximating the extent of the modern country of South Korea. Meanwhile, Goguryeo rebels continued to trouble the Tang, and King Bojang set up by the Tang dynasty would eventually betray them, allying with the northern Malgal people.  They would continue to fight to restore their sovereignty.  With pressure from Silla and Goguryeo, the Tang commandery pulled back from Pyongyang to Liaoyang—effectively putting the mountainous regions at the head of the Korean peninsula between them and their enemies.  Silla control was de facto, but would not be recognized formally by the Tang dynasty until the early 8th century.  That didn't meant they were completely at odds, however.  Silla would resume diplomatic mission to the Tang, despite their territorial disagreements. Silla's King Munmu, who had pushed back against the Tang, was succeed by his son, known as King Sinmun.  Sinmun had been Crown Prince during the wars against Baekje and Goguryeo.  Much as Ohoama and Uno no Sarara had been doing on the archipelago, he was working to centralize royal authority in Silla. In 681, as Silla was still mourning the death of King Munmu, a rebellion broke out.  It was led by a high ranking Silla official, and father-in-law to Sinmun, Kim Humdol.  It was quickly put down, and Kim Humdol and other officials who were implicated were executed.  This was actually a golden opportunity for the new King Sinmun to help purge the court of any rivals or ministers with less than absolute dedication to his plan to centralize authority. I kind of get the feeling that, for all of the past conflicts between their nations, Sinmun, Ohoama, and Uno might have gotten along quite well.  However, that didn't stop the fact that they were rulers of rival nations, and while they may have had similar concepts of leadership, they also were focused on their own rule and authority. To that end, Sinmun also reached out to the Tang court with tribute missions, and in so doing was at least recognized by the Tang court, who enfeoffed him as King of Silla.  This appears to have been a bit of polite fiction, but that was how a lot of this operated, ultimately.  King Sinmun would have held power in Silla regardless of the Tang court's approval, but the fiction that the court had bestowed his authority no doubt provided some diplomatic benefits, and a context within which to operate on the international stage.  It also no doubt allowed for increased trade, bringing in exotic and high status items, which would have been useful for boosting approval ratings back home. King Sinmun ruled until his death in 691.  He was succeeded by his son, known as King Hyoso.  However, Hyoso was young—about 5 years old when he took the throne.  And so his mother, Queen Sinmok, acted as regent for much of his reign—right up until her death in 700.  Hyoso ended up reigning for a decade, until 702, meaning that he and his mother reigned throughout Uno no Sarara's period as sovereign in Yamato. Hyoso's reign saw continued progress towards centralization of authority, as well as improved relationships with the Tang court.  Silla maintained diplomatic ties and tribute missions, and the Tang court conferred recognition on Hyoso as the King of Silla, in return. Speaking of the Tang Court, Emperor Tang Gaozong passed away before Ohoama had, departing this world in 683.  However, for all that he was the emperor, he had not really been the one running things for some time.  Gaozong came to the throne at roughly 21 years of age, and throughout most of his reign he had to share power with others in the court.  Originally this meant high ranking minister, but there was also his wife, Wu Zhao, aka Wu Zetian.  Wu had been a consort under Tang Taizong, and then continued as a consort for Gaozong as well.  Then, in 655, she was officially made empress. In 660, Gaozong began to suffer from an unknown illness, characterized by headaches, dizziness, , and occasional seizures and loss of vision.  Some have suggested it was a stroke or some form of hypertension.  Either way, these symptoms would plague him for the rest of his reign, and so he began to delegate more and more authority to Wu Zhao, who would handle things on his behalf. Thus, Wu was effectively already running things by the time of Gaozong's death in 683.  At that point, she became the Empress Dowager, and her third son became emperor Zhongzong—at least in name.  Because Wu Zhao maintained all of the power and authority at court.  She was, in fact, the regent, and a mere six weeks after Zhongzong took the throne he was removed by his own mother.  It seems that Zhongzong, who came to the throne at the age of 28, was showing signs of being a little too much under the influence of his wife, Empress Wei.  In fact, he is said to have considered giving her the Empire.  And so Wu had him deposed and exiled.  She then had his younger brother made Emperor Ruizong, though still under Wu Zhao's term as regent. Ruizong was about 22 when he took the throne under his mother in 684.  He would continue to reign until 690, when he abdicated the throne in favor of his mother.  From that point on, Wu Zhao ruled as the sovereign for another 15 years, until the year 705, declaring it a return of the ancient Zhou dynasty.  In other words, for all of Uno no Sarara's reign in Yamato, another woman, Wu Zhao, sat atop the traditionally patriarchal seat of power in the Tang—and later Zhou—court. Wu Zhao is more commonly known to us, today, as Wu Zetian.  This comes from her final title as reigning monarch:  Zetian Dasheng Huangdi, or Heaven-following Great Holy Emperor.  She is often depicted as a ruthless and politically savvy ruler who usurped the throne through her feminine wiles and violence.  We see how she dethroned her own son to avoid him giving up the throne to his wife.  She is also said to have had another son killed because of her ambitions, and is even accused of killing her own daughter just to blame a rival at court.  She is also depicted performing plenty of other unflattering acts. Of course, it is worth noting that she was not the one to write her own history.  After her reign, her epitaph was inscribed by her own political rivals.   It is notable that she is the only Empress to be recognized as ruling in her own right in the entire history of China.  Certainly there were others who reigned as regents, and women with tremendous power and influence, but none of them really held the throne uncontested. Given the animosity of the authors who wrote about her reign, we have to take anything we hear about Wu Zhao with a bit of salt.  On the other hand, Tang dynasty imperial politics were ruthless, and you didn't get to the top because you had a charming demeanor.   While there is no doubt more than a little slander written into the history books, one only has to look at the men who ruled before and after her to wonder whether she really did anything that was so much better or worse than what they did.  Just keep that in mind as we go through some of what she was accused of. Now what we are told is that with her younger son, Emperor Ruizong, she was only nominally pretending to be regent.  She didn't bother to hide behind a screen with him out front and we are told she openly whispered answers and commands that Ruizong would immediately parrot.  Ruizong never moved into the imperial suites of the palace, which his mother maintained.  Ruizong didn't even attend imperial functions, and officials were not allowed to meet with him privately.  An uprising in Yang state was said to be in part because of her rule, and it was suggested that she should step aside and let her son truly rule to restore confidence, but she was having none of it and had those who suggested it arrested.  Later, she would institute post boxes around government buildings for people to snitch on those around them who might be disloyal, and she instituted secret police, who investigated various rumors and false accusations with torture, leading to numerous executions. In 685 she is said to have had an affair with a Buddhst monk, Huaiyi, who was then conferred with various honors.  Then, in 686, she offered to return the throne to Ruizong, but Ruizong, realizing that there was no way she would let go of power, saw it as a test of his obedience, and declined.  In 688 she summoned senior members of the Li Family, the family of the Tang emperors, under the pretense of making sacrifices to the spirit of the Luo river, which flowed through the Eastern Capital of Luoyang.  Several of the Princes of the Li house were worried that she was going to slaughter them all, Red Wedding style, if they showed up, in order to secure the throne to herself, and so they plotted to rebel, but coordination was not the greatest back then, and two princes rose up before the others were ready.  They were crushed, and many other members of the Li family were implicated, arrested, and forced to commit suicide.  In 690, she completely did away with any dissembling and declared a new dynasty—the Zhou dynasty—declaring herself Shengshen Huangdi, or Holy Divine Emperor of the Zhou dynasty.  And yes, this is the same Zhou as the ancient Zhou dynasty—she was apparently claiming descent from the ancient rulers of Zhou. Her son was thus deposed and she ruled uncontested from 690 until her death in705.  She would go by various names.  Three years in and she would add "Jinlun", or "Golden Wheel" to her title, referring to the Buddhist concept of a Chakravartin, or Golden Wheel Turning Monarch. This latter title came in part as she is said to have elevated the foreign religion of Buddhism over the native Taoist religion.  She is also said to have built numerous temples around the capital cities and elsewhere.  In 692, the rising power of the secret police appeared to have been halted.  One of the officials in charge, Lai Junchen, attempted to have a handful of officials executed for false accusastions.  He told them that if they confessed to the accusations, their lives would be spared, and so many of them confessed to the false accusations, but Junchen conspired to have them executed anyway.  One of the officials was none other than the famous Di Renjie.  Renjie wrote a petition on his blanket and then hid that with the laundry that he sent to his family when it was time to change from winter to summer robes.  His family found it and submitted the petition to Wu Zhao, who became suspicious of Junchen.  For his part, Junchen has submitted forged petitions from the prisoners, thanking Empress Wu for preparing to execute them. Other accusations against Junchen's methods came to light, and so Empress Wu interrogated the prisoners personally.  They all disavowed their confessions, and so Wu commuted their sentences from death to exile.  Junchen continued to operate until 697, but there seems to have been a notable decrease in the number of executions after that point.  He would eventually go too far, and planning to accuse the Li and Wu princes and princesses of treason, but they acted first and he ended up being executed.  Without Lai Junchen, the secret police seem to have largely fallen apart. As for Di Renjie, he eventually worked his way back into the good graces of Wu and the court, eventually being recalled to Luoyang to serve.  Di Renjie's own legend grew, and in the 18th or 19th century he was recast as a kind of Tang dynasty detective in the historical crime drama genre popular at the time.  The book, "Di Gong An", or "Celebrated Cases of Judge Dee", was found by a Dutch Ambassador to China, Robert van Gulik, in a used bookstore in Tokyo, of all places.  Van Gulik would go on to translate the stories and penned a number of others using the style and characters of the original.  Judge Dee was cast as the "Sherlock Holmes of China" and has since become popular in both China and the West.  The first novel in the series was actually set in the time of Empress Wu. Robert van Gulik also had several scholarly works, including a translation of the Tang Yin Pi Shih, a 13th century manual for magistrates with examples of cases spanning approximately 1400 years, from the Qin to Song dynasty.  This work really helps to illuminate how the ancient justice system worked back then.  Fictional detectives aside, Empress Wu would continue to reign over an impressive period in history.  There were plenty of deadly politics, various attacks by outside forces, and more. Overall, it was a fairly prosperous time for the empires. When Wu passed away in 705, her son, Emperor Zhongzong, resumed the throne, ending the Zhou dynasty and resuming the Tang dynasty of the Li family.  Still, Wu Zhao, aka Wu Zetian, would be well remembered.  She was buried in the Qianling Mausoleum, near Chang'an, alongside her late husband, Emperor Gaozong.  Various other members of the Royal Li family were also buried there, and many of their tombs have been opened.  The paintings, statues, and artwork and funerary goods provide a tremendously detailed look at Tang court culture and society at this time.  Statues outside indicate officials and ambassadors from across the Tang courts sphere of influence.  There are depictions of court dress and the elaborate hairstyles, fabrics, and more, as the tombs generally include court men and women.  The famous mural of the Ambassadors is shown with Korean, western, and possibly even a Japanese envoy.  The murals also show architectural elements of ancient Chang'an and more. The tombs of Gaozong and Zetian clearly known, but currently have not undergone excavation.  Much like with the tomb of Qin Shihuangdi, the government has put a moratorium on opening the tombs until they can be sure that everything can be properly protected as they do so.  There is a huge concern that the tombs could be robbed or that priceless works could be damaged if they are opened improperly or without sufficient techniques to adequately preserve them. As noted above, although Empress Wu is often demonized by historians, we have to ask if her reign was truly so much different from others.  She was certainly a woman taking power in a male-dominated system.  Where a man projecting power was seen as normal, Empress Wu was seen as perverting the natural order.  An emperor taking to bed numerous consorts and concubines was considered only natural.  However, Empress Wu taking to bed various men for her own enjoyment was seen as licentious and indecent.  The double-standard seems pretty clear. I even have to wonder about things like the secret police.  While it certainly is alarming to see a government sending people out to arrest and charge people on the barest of evidence, often with little or no accountability or transparency, one should consider what justice looked like at the time, more generally.  Tang dynasty justice was often harsh, and torture was considered a standard practice to elicit a confession.  Once someone was accused of a crime, their guilt was assumed, and it was on them to prove their innocence.  This was a tall order, as the thinking of the day was often that if you hadn't done anything wrong, why would anyone risk falsely accusing you?  So clearly you had done *something* to disrupt the social order, even if it wasn't what you were actually accused of. Furthermore, there is a fine line between rooting out disloyalty to the regime and rooting out corruption.  Anonymous tips can be used to call SWAT to someone's house, but it can also be a way for a whistleblower to alert those in authority that something untoward is going on.  And something begun with the best of intentions, can easily be corrupted, especially in the wrong hands. And so I think we can give Empress Wu at least the benefit of the doubt that she seems to have tried to do right by the people and her country.  The Tang court, by all accounts, was a nest of vipers, and I don't think she was a saint, but neither was she the devil incarnate. In fact, a lot of the accusations against Empress Wu would appear to be paralleled, years later, in the archipelago—possibly being parroted by men who were aware of the anti-Wu propaganda.  Kouken Tennou—who would also reign a second time as Shoutoku Tennou, was embroiled in conflict. Like Wu, she came to power in a court embroiled in familial politics.  She was known to be a supporter of Buddhism, and she was also said to have had an affair with a monk, Doukyou, upon whom she is said to have lavished power and authority.  She is also said to have modeled her nengo, the auspicious names for the year, off of Empress Wu.  After her death, her reign was used as a reason why there was not another regnant female sovereign on the throne until the Edo period, and she is often seen as the Last Female Sovereign, much as there was never another Empress regnant amongst the various Sinic dynasties. However, returning ourselves back to the 7th century, those histories had yet to be written.  Instead, one has to wonder how much communication there was between the continent and the archipelago.  Did Uno no Sarara realize that she was not the only woman taking charge at that time?  Was Empress Wu considered a model for her?  Or was she seen as more of a rival?  Or was it neither?  Did either one regard the other at all, embroiled as they were in their own, local and domestic pursuits? If they did, there isn't much, if anything, in the record. There is plenty to be said about relations with both Silla and the Tang dynasty in general, however.  Most of the focus was actually on Silla, to be honest—not surprising given Silla's place in the international arena in relation to Yamato. Last episode we mentioned that an embassy was sent to Silla to announce the death of Ohoama.  It was only several months after he had passed away, on the 19th day of 687.  The chief and assistant envoys were Tanaka no Ason no Norimaro and Mori no Kimi no Karita.  Norimaro is listed as Jikikwoshi rank—the lowest of the Jiki category, which was the 3rd of 6.  This put him about 24 ranks down in the 48 rank system.  Karita, on the other hand, was Tsuidaini, putting him at about 43 of 48 court ranks.  Normally, I don't pay too much attention to the ranks that are given in the Chronicles, mainly for two reasons.  First off is that you aren't always sure that the rank given in the Chronicle corresponds with the rank at the time of the event—sometimes we see ranks that are clearly anachronistic—typically later in their life.  Since people don't typically drop in rank, unless they are demoted, this usually gives you some information, but not always. The second reason I often don't pay attention is because it usually isn't germane to the story.  It is why I'll also drop the uji and the kabane, once we establish a particular person.  Otherwise it feels like word salad. Every once in a while I do like to look at the ranks, however, because they do give us information about things like the individual's general position in the court hierarchy.  In this case we see that, of the officials selected for this assignment, one was near the bottom of the upper half of the court, while the other was really in a much more junior position.  I believe this may also be important later on, because there was a certain expectation that the person representing a sovereign in diplomatic situations would have sufficient rank to indicate some amount of pull, back home. The mission of Norimaro and Karita to Silla may have been ordered in the first month of the year, but it seems it likely took time before it actually left—or something happened.  I say this because in the 9th month we see an embassy from Silla arrive, and they are apparently unaware of any changes in the archipelago.  The embassy was headed by the Prince Gim Sangnim.  We are also told that there were two other officials, Gim Salmo and Gim Insyul, both of Geupson rank.  Then there was So Yangsin of Daesa rank.  That was two of vice ministerial rank and one of lower official rank.  These ranks were connected both to their office and to their family, as Silla still used a fairly rigid system based on the rank of one's family, similar to the way that the old Kabane system worked before it was reformed under Ohoama in the previous reign. The embassy from Silla also included a student-priest, Chiryu.  Presumably Chiryu was from Yamato and had gone abroad to study, and was now making his way back home. It appears as though the embassy had no idea that Ohoama had passed away as we are told that they had to be informed by the Dazai—the Viceroy of Tsukushi.  Once they were informed, they all put on mourning clothing, turned towards the east—towards the capital of Yamato—and they bowed three times and then cried out lamentations three times. I would note that there is another record in the first month of the following year, which states that Gim Sangnim and his colleagues were informed of Ohoama's death and lamented three times.   That could just be a misplaced duplicate of the previous entry, about the embassy—possibly it got recorded multiple times and different ways and on different dates.  It isn't exactly clear.  Either way, it seems that this was not meant to be an official condolence envoy, but just a regular embassy bringing trade goods disguised as tribute.  In fact, in the 2nd month of 688 we are told that the Viceroy of Tsukushi presented the tribute from Silla to the capital.  It is said to have included gold and silver, thin silks, cloth, skins, copper, and iron.  There were also images of the Buddha, all kinds of coloured fine silks, birds, and horses.  Sangnim himself had presents of gold and silver, colored stuffs, and various rarieties—80 items all told.  Sangnim and his crew probably didn't travel to Asuka, because we are told that as of the 10th day of the 2nd month of 688 they were being entertained in the Tsukushi government house, where they were given various gifts by the court, and then they headed out on the 29th day of that month. A year after that, in the first month of 689, Norimaro and Karita returned from Silla, suggesting that the two embassies really had just passed each other—such were the issues with international travel back in the day. Now, normally, we don't hear much about what happened during these embassies.  The Nihon Shoki doesn't typically record anything, possibly because they just didn't have any records.  And the records in the Samguk Sagi often don't mention anything, either.  It is possible that it was just considered too routine to mention the ins and outs.  However, in this instance, we may have some insight, because it is mentioned later in the narrative. You see, four months behind Norimaro and Karita came the formal Silla condolence envoy.  It was headed by Gim Dona, of Geupson rank—so a vice minister instead of a prince heading up the embassy.  Silla also sent student-priests Meiso, Kwanchi, and others, along with a gold-copper image of Amida Buddha and a gold-copper image of Kannon and an image of Daiseishi Boddhisatva, along with colored silks and brocades. A month after they arrived, the condolence envoy received a message from none other than Queen Uno no Sarara herself, but this was not necessarily a good thing.  In fact, she appears to be dressing down the Silla envoys and the Silla court more generally, because of how things had gone with Norimaro and Karita—and this possibly also explains why it took so long for them to get to Silla and back. According to the Yamato court, Norimaro and Karita were sent to Silla to announce the death of Ohoama.  However, Silla protocol stated that persons charged to deliver a royal message had always had the rank of Sopan. This appears to be equivalent to the rank of Japchan, and indicates the third rank in Silla's system.  Because of this, Queen Uno's message goes on to state, Norimaro and Karita were not allowed to deliver their message about Ohoama's passing to the court.  However, back when Karu—Koutoku Tennou—had passed away in 654, Kose no Inamochi went to announce the funerals dates, and he was received by Gim Shunshun listened to the report.  So saying that it is someone of the third rank that is needed goes against precedent. Furthermore, when Naka no Oe passed away in 671, Silla sent Gim Salyu, who was of 7th rank, but now they send someone of 9th rank.  So if precedent was to be followed, wouldn't that also be a problem? This whole thing is really fascinating in that it demonstrates the kind of delicate balance and back and forth that was going on—and I suspect that it was growing even more specific as each country was adopting more rules and laws, and compiling them into codes.  It is notable that the Chronicles make sure to state the rank of each ambassador from Silla, at least in the last several reigns.  That suggests that the government was tracking such things, and that it was important. The rest of the screed by the Yamato court seems a little more about setting out Yamato's position on Silla-Yamato relations.  Here Yamato puts words into the mouths of former Silla officials, claiming that they always addressed Yamato's sovereign with deference.  Yamato claimed Silla had promised service to Yamato since the remote royal ancestors, promising that the oars of the ships bringing tribute to the archipelago would "never become dry", and yet this time, there was only one ship that came to offer condolences.  Furthermore, the Silla kings were to serve the sovereigns of Yamato faithfully, but they had now broken the faith. Therefore their tribute goods were sealed up and returned back. That said, they weren't completely breaking off communications.  This was a rebuke, certainly, but they were willing to keep channels open with hopes that relations might improve in the future. My read on all of this is that the Yamato envoys to Silla had been snubbed by that court for not being of appropriate station by Silla's rules.  Therefore, in a tit-for-tat move, Yamato was treating the condolence envoy similarly. That doesn't mean they didn't show them any hospitality, though.  Queen Uno no Sarara had the Viceroy, Awada no Mabito no Ason, give the student-priests Meiso and Kanchi, who had just come back with the condolence envoy, 140 kin of floss silk for their teachers back in Silla, in apparent gratitude.  And then a few days later they were entertaining the condolence envoys in Wogohori in Tsukushi, and giving them various presents for their trouble. This is likely the kind of "don't shoot the messenger".  Sure, they were returning the tribute and sending a message to Silla, but that wasn't the fault of Gim Dona and his colleagues.  And they were now taking a rather disappointing message back with them—I doubt anyone wanted to be in Gim Dona's shoes as he told the court what had transpired. Gim Dona and crew left shortly after that.  From there, we don't have a lot of information on what happened.  The Silla annals of the Samguk Sagi don't record Gim Dona's embassy, let alone what happened when they came back.  However, Silla  would send future envoys, and diplomatic relations between the two countries continued throughout the reign.  The Silla embassies from that point on are largely, for our purposes, unremarkable.  I may mention them if they relate to other items of note, but for the most part there is really only two other embassies of note, and they were in the year 693.  The first was from Silla, led by Gim Gangnam of Sasan rank, along with Gim Yangweon of Hannama rank—so 8th and 11th rank in the Silla hierarchy, apparently.  They had come to announce the death of King Sinmun, who had passed away the previous year.    And so, on the 16th day of the 3rd month, an embassy was prepared to depart for Silla.  It was headed up by Okinaga no Mabito no Oyu, of Jikikwoshi rank—much as Norimaro had been.  He and his proposed vice envoy, Ohotomo no Sukune no Kogimi, who was Gondaini rank—27th of 48—were both given gifts prior to their election as ambassadors, and were sent as condolence envoys, themselves. Meanwhile, let's take a look at Yamato's interactions with the Tang dynasty. First of all, we see a note in the 6th month of 689 that presents of rice were given to Xu Shouyen, Sa Hungko, and others from the land of the Great Tang.  So was this an embassy?  Not quite. Remember that little scuffle back in the 660s on the Korean Peninsula?  That special military operation by Silla and Tang forces against Baekje, where Yamato had tried to assist, only to have their navy bested by Tang forces? Well during the fighting , there had been numerous prisoners taken, on both sides.  Xu Shouyen and Sa Hungko were two such prisoners.  Except that "prison" in this case was largely being sent to live off the land.  They were probably forced to do labor, though if they had special skills, such as reading and writing, they may have been put to work in another way.  Indeed, we later see these two mentioned not as prisoners or even slaves, but as teachers of "pronunciation".  They were even given rice-land and stipends of their own.  Granted, this is decades after they first came to  Yamato, so this wasn't exactly a smooth ride. But it wasn't just Tang prisoners in Yamato.  Yamato soldiers had also been captured and taken prisoner by Tang forces.  And so, in the 9th month of 690, we see three priests who had gone to the land of Tang to study returned in the company of a Silla escort envoy, and they brought back with them a soldier, Ohotomobe no Hakama, from the Upper Yame district in Tsukushi. The three priests, Chishiu, Gitoku, and Jougwan all made their way to the capital, arriving several weeks after they first made landfall in Tsukushi.  At this point, Prince Kawachi was the Dazai in charge of affairs out there, and soon after the priests arrived at Naniwa and made their way to the capital, in Asuka, messengers going the other way made it out to Tsukushi with orders to give presents and gifts to the Gim Gohun, the escort envoy who had shuttled them all back from the continent. But even more impressive was the royal edict that was dated a week later for Ohotomobe no Hakama.  It lays out the circumstances of his capture and what happened to him that he stayed in the land of the Tang for so long.  You see, Hakama was one of many soldiers who was captured during the war to defend Baekje.  But three years after that conflict, the Tang dynasty was no longer trying to keep them prisoner.  This was a time when you didn't necessarily need to have buildings with walls to keep people prisoner—you just moved them to a new area where they could farm or otherwise set up a livelihood, or starve.  Travel was dangerous and expensive, especially if you didn't speak the language.  Nonetheless, if you did wish to return, there wasn't a lot stopping you, beyond just having the means to do so. And so this group of Wa soldiers got together and debated what to do.  We are told that it was four men—Hashi no Hoto, Kohori no Oyu, Tsukuhi no Satsuyama, and Yuge no Gen Jitsuni—the last one apparently having taken a local name on the continent.  Amongst themselves, they wanted to return to the archipelago not just to see their families and friends, but also to let people back home know about the changing conditions on the mainland.  As you may recall, around this time, Yamato was fiercely building up forces and defenses because they were convinced that there was going to be an attack by the Tang and Silla forces at any moment. The only problem that these four had in getting back was that they had, well, nothing.  They had neither the clothing nor provisions to make such a journey.  What would they eat and how would they pay for passage?  As such, they were unable to get back.  Hearing this, Ohotomobe no Hakama spoke up.  He declared that, as much as he also wished to return, he could at least help them out.  He offered to be sold into slavery so that his companions could obtain money with which to buy food and clothing. And so they did.  Hakama was sold, and he probably had no idea what happened to the four after that. It turns out, however, that they did make it back and were able to give the Yamato court some idea of what had happened.  Meanwhile, Hakama remained in a foreign land as a slave for some 30 years, until he was finally able to make it back to Yamato, apparently with the help of the three monks. This whole story was relayed to the court, and when the Queen heard it, she decided to act.  And thus the edict.  Not only did she recount his story and praise him for his loyalty, but he was granted certain honors.  First off, he was granted the rank of Mudaishi—the 39th rank in the court hierarchy, which gave him not a small amount of status, especially if he stayed in Tsukushi.  He was also granted5 pieses of coarse silk, 10 bundles of floss silk, 30 tan of cloth, and 1000 sheaves of rice.  On top of that, though, he received four chou of rice-land, which was given to him and his descendants, until at least his great-grandchildren.  Finally, his parents, siblings, and children, were also exempted from having to ever provide corvee labor. Now, nobody could give him back his 30 years, but this was quite the consolation prize, at the time.  To basically get rank and status, a stipend down four generations, and exemption from forced labor for him and his relatives, that was pretty incredible, if you think about it. Hakama wasn't the only one who had suffered in the country of the Great Tang and was rewarded for it.  Mononobe no Kusuri, from Iyo, and Mibu no Moroshi, in Higo, were also paid out handsomely in consolation for their sufferings,  though we aren't given details on their stories, or even when they came back. There are also other descriptions of Tang men, but it seems that these were individuals in a similar position to Xu Shouyen and Sa Hungko—they had been captured and were now living in Yamato.  That they were integrating into Yamato society seems clear from the fact that they were given rank and similarly treated like vassals of the throne. What we don't see, however, are any further diplomatic missions.  Those wouldn't start up for a while, and so even if Queen Uno no Sarara had wanted to confer with another female monarch, it would have to have been done through the auspices of Silla, who at t his point seem to have largely controlled the flow of goods, people, and thus information between the straits. And with that, I think we can close out this episode.  Moving forward, we have more details about a lot of different things, and yet others are still lacking.  It is my goal to try and be a little more selective about the passages we pull from the Chronicles.  We don't need to go over every natural disaster or prayer to the wind-gods.  We will take a look at things like the completion of the Fujiwara capital, as well as the 22 volumes of the Asuka-Kiyomihara law codes.  And then there are a few persons of note that we should probably mention as well, such as the appearance of Fujiwara no Fubito.  We should also talk about some of the other royal edicts that were made. All of that for later.  For now, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

China and the United States will work toward building a constructive bilateral relationship of strategic stability, a new vision that President Xi Jinping and visiting US President Donald Trump agreed on to define how the world's two largest economies will handle their relations, during their summit in Beijing on Thursday.中美两国将致力于构建具有战略稳定性的建设性双边关系。这一新愿景由国家主席习近平与来华访问的美国总统特朗普于5月14日在北京会晤时共同提出，旨在为世界两大经济体未来的相处之道指明方向。During his talks with Trump at the Great Hall of the People, Xi said that China is committed to the steady, sound and sustainable development of China-US relations.习近平在人民大会堂同特朗普会谈时表示，中国致力于推动中美关系稳定、健康、可持续发展。The new vision will provide strategic guidance for China-US relations over the next three years and beyond, and should be welcomed by the people of both countries and the international community, he said.他指出，这一新愿景不仅将在未来三年乃至更长时间里为中美关系提供战略指引，也应赢得两国人民和国际社会的认可。Xi said that "constructive strategic stability" means positive stability with cooperation as the mainstay, sound stability with moderate competition, constant stability with manageable differences, and enduring stability with promises of peace.习近平表示，“建设性战略稳定”意味着以合作为主基调的积极稳定、以适度竞争为特点的健康稳定、以可控分歧为基础的持续稳定，以及以和平前景为保障的长久稳定。Building a constructive China-US relationship of strategic stability should not be a mere slogan, but concrete action taken by both sides toward the same goal, he added.他补充说，构建具有建设性战略稳定性的中美关系，不应只是口号，而应成为双方朝着共同目标采取的具体行动。Xi expressed his readiness to work together with Trump to set the course and steer the giant ship of China-US relations, in order to make 2026 a historic and landmark year opening a new chapter in bilateral ties.习近平表示，愿同特朗普一道把舵定向、驾稳中美关系这艘巨轮，推动2026年成为开启双边关系新篇章的历史性、里程碑式一年。Trump is on a three-day state visit to China, which started on Wednesday, the first by a sitting US president in nearly nine years.特朗普正在对中国进行为期三天的国事访问。此次访问于5月13日开启，是近九年来美国现任总统首次访华。During the talks, Xi urged the US to handle the Taiwan question with extra caution, saying that it is the most important issue in China-US relations.会谈期间，习近平敦促美方对台湾问题保持格外谨慎，并强调该问题在中美关系中的极端重要性。He emphasized that if handled properly, the bilateral relationship will enjoy overall stability. Otherwise, the two countries will have clashes and even conflicts, putting the entire relationship in great jeopardy, he said.他说，妥善处理台湾问题，中美关系便能在总体上保持稳定；一旦失当，两国将摩擦不断、甚至爆发冲突，令双边关系跌入巨大险境。Noting that "Taiwan independence" and cross-Strait peace are as irreconcilable as fire and water, Xi said that safeguarding peace and stability across the Taiwan Strait is the greatest common denominator between China and the US.习近平指出，“台独”与台海和平水火不容，维护台海和平稳定是中美双方最大的共同利益。Xi underlined the need for China and the US to find the right way for major countries to get along well with each other in the new era. He said that the two countries have more common interests than differences, that success of one is an opportunity for the other, and that a stable bilateral relationship is good for the world.习近平强调，中美需要在新时代找到大国正确相处之道。他说，两国共同利益大于分歧，一方成功亦是另一方的机遇，稳定的双边关系有利于世界。"China and the United States both stand to gain from cooperation and lose from confrontation. We should be partners, not rivals. We should help each other succeed and prosper together," he said.他说：“中美双方都能从合作中获益、从对抗中受损。我们应成为伙伴，而非对手，应彼此成就、共同繁荣。”Noting that transformation not seen in a century is accelerating across the globe and the international situation is fluid and turbulent, Xi said that the world has come to another crossroads.习近平指出，百年未有之大变局正在全球加速演进，国际形势复杂动荡，世界又一次来到十字路口。"Can China and the United States overcome the Thucydides Trap and create a new paradigm of major-country relations? Can we meet global challenges together and provide greater stability for the world? Can we build a bright future together for our bilateral relations in the interest of the well-being of the two peoples and the future of humanity? These are the questions vital to history, to the world and to the people. They are the questions of our times that the leaders of major countries need to answer together," Xi said.习近平说：“中美能否跨越‘修昔底德陷阱'，开创大国关系新范式？我们能否携手应对全球挑战，为世界带来更大稳定性？能否共同为双边关系开创光明未来，以造福两国人民和全人类未来？这些问题关乎历史、世界和人民，这些时代之问，需要各大国领导人共同作答。”On China-US economic and trade relations, Xi said that they are mutually beneficial and win-win in nature, and trade wars have no winners.谈及中美经贸关系时，习近平表示，中美经贸关系的本质是互利共赢，贸易战没有赢家。He said that where disagreements and frictions exist, equal-footed consultation is the only right choice.他说，对于存在的分歧与摩擦，平等协商是唯一正确的选择。Xi noted that the talks between economic and trade teams of the two countries, which were held in the Republic of Korea on Wednesday, produced generally balanced and positive outcomes, saying that this is good news for the people of the two countries and the world.习近平指出，两国经贸团队于5月13日在韩国举行的会谈总体取得了平衡、积极成果，这对两国人民和世界而言都是好消息。The two sides should jointly sustain the good momentum that they have worked hard to create, he said.他说，双方应共同维护来之不易的良好势头。Xi called on both countries to make better use of communication channels in the political, diplomatic and military fields, and expand exchanges and cooperation in areas such as the economy and trade, health, agriculture, tourism, people-to-people ties and law enforcement.习近平呼吁双方更好利用政治、外交、军事等领域沟通渠道，并在经贸、卫生、农业、旅游、人文交流和执法等领域扩大交流合作。Trump called Xi "a great leader" and China "a great country", saying that he has tremendous respect for the Chinese president and the Chinese people.特朗普称习近平是“一位伟大的领导人”，称中国是“一个伟大的国家”，并表示他对中国国家主席和中国人民怀有极大敬意。Noting that the meeting between Xi and himself was the biggest summit the world was watching, Trump said he will work together with Xi to strengthen communication and cooperation, properly handle differences, make bilateral relations better than ever before and embrace a fantastic future.特朗普表示，习近平同他的会晤是全球瞩目的重大峰会，他将同习近平一道加强沟通合作，妥善处理分歧，使双边关系比以往任何时候都更好，共同迎接美好未来。He said that the US and China are the most important and most powerful countries in the world, and together the two presidents can do a lot of big and good things for the two countries and the world.他说，美中作为世界上最重要、最强大的两个国家，两国元首携手合作，能为两国乃至世界带来许多重大而积极的改变。During the talks, the two presidents also exchanged views on major international and regional issues, such as the Middle East situation, the Ukraine crisis and the Korean Peninsula.会谈期间，两国元首还就中东局势、乌克兰危机以及朝鲜半岛等重大国际和地区问题交换意见。They agreed to support each other in hosting a successful APEC Economic Leaders' Meeting and G20 Summit this year.双方一致同意，相互支持，确保今年的亚太经合组织领导人非正式会议和二十国集团峰会成功举办。Before their talks, Xi held a grand welcoming ceremony for Trump on the square outside the eastern entrance of the Great Hall of the People. A 21-gun salute was performed on Tian'anmen Square. Both leaders reviewed the guard of honor of the People's Liberation Army.会谈前，习近平在人民大会堂东门外广场为特朗普举行隆重欢迎仪式，天安门广场鸣礼炮二十一响，两国元首共同检阅了中国人民解放军仪仗队。• steer /stɪə(r)/驾驭；掌舵• bilateral ties /baɪˈlætərəl taɪz/双边关系• state visit /steɪt ˈvɪzɪt/国事访问• jeopardy /ˈdʒepədi/危险境地• common denominator /ˈkɒmən dɪˈnɒmɪneɪtə(r)/最大公约数；共同点• Thucydides Trap /θjuːˈsɪdɪdiːz træp/修昔底德陷阱• guard of honor /ɡɑːd əv ˈɒnə(r)/仪仗队• People's Liberation Army /ˈpiːplz ˌlɪbəˈreɪʃən ˈɑːmi/中国人民解放军

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

Mike joins Dr. Choi Kang, President of the Seoul-based Asan Institute for Policy Studies, to break down the latest results from the Institute's annual public opinion poll and what they reveal about how South Koreans view today's most pressing security challenges. Why is Japan's Prime Minister the most popular global leader among South Koreans? What's driving record-high support for the U.S.–ROK alliance? And why is backing for an indigenous nuclear deterrent simultaneously rising to unprecedented levels? Mike and Dr. Choi unpack the data and what it means for South Korea's strategic direction on the Korean Peninsula and beyond.

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

In this episode of GREAT POWER PODCAST, host Ilan Berman talks with Nicholas Eberstadt of the American Enterprise Institute about China's growing demographic problems, and what they signify for the PRC's future - and for Beijing's strategic rivalry with Washington. MATERIALS REFERENCED IN THIS EPISODE:-- The PRC's Chinese New Year robot demonstration can be seen at https://www.youtube.com/watch?v=mUmlv814aJoBIO:Nicholas Eberstadt holds the Henry Wendt Chair in Political Economy at the American Enterprise Institute (AEI), where he researches and writes extensively on international security in the Korean Peninsula and Asia, demographics, and economic development. Domestically, he focuses on poverty and social well-being. Dr. Eberstadt is also a senior adviser to the National Bureau of Asian Research.His many books and monographs include Men Without Work: Post-Pandemic Edition (2022); Russia's Peacetime Demographic Crisis: Dimensions, Causes, Implications (2010); The Poverty of “the Poverty Rate” (2008); The End of North Korea (1999); The Tyranny of Numbers (1995); and Poverty in China (1979). His latest is Lessons for an Unserious Superpower: The “Scoop” Jackson Legacy and US Foreign Policy (2024).

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

In this episode of The Operational Arch, hosts Spencer Bates and DJ Taylor sit down with Lieutenant General Chun In-bum (Ret.), former commander of the Republic of Korea Special Warfare Forces and U.S. Army War College graduate, for a wide-ranging conversation on the enduring U.S.-ROK alliance. General Chun explores the deep historical, cultural, and security ties that bind the two nations — from Korea's democratic founding under American mentorship to the shared sacrifices of the Vietnam War. The discussion shifts to the operational challenges of the Korean Peninsula, including terrain, deterrence, the importance of adaptive planning, and the combined Second Infantry Division as a model for allied partnership. The episode closes with a sobering look at North Korea's battlefield performance in Ukraine, the growing Russia-DPRK relationship, and General Chun's call for greater focus on civil-military relations and cognitive warfare as the defining challenges of the modern era. 0:00     Guest Introduction & Overview— Introduction of Lt. Gen. (Ret.) Chun In-bum, ROK Armed Forces1:50     The U.S.-ROK "Blood Alliance"7:05     Cultural Ties: Religion, Education & K-Culture10:36    Security Challenges: China, Japan & the North Korean Threat14:13    "Never Underestimate the North Koreans"16:21    Campaigning on the Korean Peninsula19:34    Simple Ops, Detailed Logistics: the key to effective combined operations21:52    The ROK as Partner, Not Competitor31:09    The KPA in Ukraine: Motivation, Indoctrination & Vulnerability41:04    Civil-Military Relations & Cognitive Warfare: the defining challenges of the modern era

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

In the 1950s, Mao Zedong described the relationship between China and North Korea as “as close as lips and teeth.” Over subsequent decades, the relationship has ebbed and flowed, alternating between close alignment and periods of strain. In recent months, China-NK ties appear to be warming once again. A series of high-level exchanges, including Kim Jong Un's attendance at China's Victory Day parade last September, followed by a trip to North Korea by Chinese Premier Li Qiang the following month, suggest renewed diplomatic momentum. Chinese Foreign Affairs Commission Director and Foreign Minister Wang Yi's visit to Pyongyang in mid-April is the latest sign of this trend. What is driving this renewed rapprochement between China and North Korea, and what are the implications for the United States? To explore these questions, we are joined today by Andrew Scobell. Andrew is a Distinguished Fellow at the Institute for Security and Development Policy's Asia Program and an adjunct professor at Georgetown University. His work focuses on Chinese foreign and security policy, and he has published extensively on China-North Korea relations. Timestamps: [00:00] Introduction  [01:38] China's Interests on the Korean Peninsula [04:41] A Cooling of Pyongyang-Beijing Relations? [07:48] How Beijing Views Russia-North Korea Ties  [11:26] What's Driving Chinese Interest in North Korea [14:57] Assessing Wang Yi's Visit to Pyongyang  [18:20] Shifting Stances on Denuclearization [22:09] Implications for the United States [25:48] US-China Shared Interests on the Korean Peninsula

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular

The latest news from home and abroad, with a close eye on Northeast Asia and the Korean Peninsula in particular