Podcasts about Mongolia

Genghis Khan, born as Temujin in 1162 on the harsh steppes of Mongolia, rose from the shadows of tribal betrayal and childhood adversity to become one of the most formidable conquerors in world history. Orphaned as a boy, hunted by enemies, and shaped by struggle, he united the scattered Mongol tribes with unmatched charisma, strategy, and brutal determination. Under his leadership, the Mongols transformed from nomadic warriors into an unstoppable military force that built the largest contiguous land empire the world has ever seen. Genghis Khan's empire stretched from the Pacific Ocean to Eastern Europe, rewriting the map of the known world. He shattered ancient kingdoms, crushed powerful armies, and introduced military tactics that changed warfare forever. Yet he was more than just a warrior—he established laws, promoted trade, welcomed diverse faiths, and created a postal system that rivaled modern networks. Feared by many and admired by others, he was a paradox of cruelty and vision. His name struck terror in his enemies and continues to echo through the centuries. Genghis Khan did not just build an empire—he built a legacy. His story is not only about conquests, but about survival, resilience, and transformation. From the plains of Mongolia to the gates of Baghdad and beyond, his impact was seismic. Few names in history carry such raw power and mystique. This is the incredible story of the man who rose from nothing to rule everything—the thunder from the steppes, Genghis Khan. This is Part 2 of 2 Part series.

In this episode of the Fire You Carry podcast, hosts Nole and Ryan Shook delve into the profound impact of COVID-19 on faith communities. They explore how the pandemic challenged traditional church engagement and ultimately where it failed, and discuss the struggles of reconnecting with faith in a post-pandemic world. Ryan shares his unique perspective, drawing from his experiences growing up in Mongolia and his journey through ministry and firefighting. Tune in for a heartfelt conversation about faith, resilience, and the search for community in uncertain times.Sign up for this year's 9/11 Memorial Stair Climb! https://www.eventbrite.com/e/911-memorial-climb-tickets-1302529443629?aff=oddtdtcreatorBig thank you to My Epic and Facedown Records for the use of their song "Hail" in our podcast!https://www.youtube.com/watch?v=Dz2RZThURTU&ab_channel=FacedownRecordsPastor Joby Martin, Act Like Men Conference.https://www.youtube.com/watch?v=_CfMnG2Nll8&t=1640s&ab_channel=CrosspointCityChurchPastor Jack Hibs, Who Are Those Who Can Never Be Saved?https://www.youtube.com/watch?v=dWDTxZ5y0XU&ab_channel=RealLifewithJackHibbsSend us an email: thefireupprogram@gmail.comSign up for a class at The Fire Up Program!https://www.fireupprogram.com/programsMyZone facility code for The Fire You Carry: CALIFUS001Get $60 off a MZ-Switch Heart Rate Monitor!https://buy.myzone.org/?lang=enUS&voucher=CALIFUS001-60The Fire Up Progam video.https://www.youtube.com/watch?v=I__ErPW46Ec&t=12s&ab_channel=FireUpProgramThe Fire You Carry Instagram.https://www.instagram.com/thefireyoucarry/Donate to The Fire Up Program.https://www.fireupprogram.com/donateThe Fire Up Program Instagram.https://www.instagram.com/fireup_program/Kevin's Instagram.https://www.instagram.com/kevinpwelsh/?hl=enNole's Instagram.https://www.instagram.com/nolelilley/?hl=en

China's railway system set a new benchmark in the first half of this year, logging a record 2.24 billion passenger trips, up 6.7 percent from last year, as the country's vast and increasingly advanced rail network continues to drive national mobility and support economic growth. 今年上半年，中国铁路系统创下新纪录，累计发送旅客 22.4 亿人次，同比增长 6.7%。中国庞大且日益先进的铁路网络持续推动全国人员流动，为经济增长提供支撑。 The figures, released by China State Railway Group, represent the highest number of passenger trips ever recorded in the country over a six-month period. The surge reflects increased capacity, improved service offerings and better support for tourism and international passenger services. 中国国家铁路集团发布的数据显示，这是该国半年期旅客发送量的历史最高纪录。客流量的激增反映出铁路运力提升、服务质量改善，以及对旅游业和国际客运服务的支持力度加大。 During the first six months, China's railway network operated an average of 11,183 passenger trains per day, a 7.5 percent increase from last year. The growth has a direct correlation to the expanded use of high-speed and conventional lines, as well as the addition of new routes and stations such as the Chongqing East-Qianjiang section of the Chongqing-Xiamen high-speed railway. Another 121 new Fuxing bullet train sets were also launched during this period. 上半年，中国铁路网日均开行旅客列车 11183 列，同比增长 7.5%。这一增长与高铁和普速铁路的运力扩充直接相关，也得益于新线路和新车站的投用，例如渝厦高铁重庆东 — 黔江段。同期，还新增了 121 组 “复兴号” 动车组列车。 Passenger traffic peaked during major holidays. On May 1, the first day of the May Day holiday, China's railways handled a record 23.1 million passenger trips, the highest single-day figure in history. 节假日期间客流量达到峰值。5 月 1 日（“五一” 假期首日），中国铁路发送旅客 2310 万人次，创下单日历史新高。 Beyond volume, authorities emphasized service diversification, ranging from maintaining regular-speed public interest trains to launching rural vitalization services and enhancing cross-border routes. Between January and June, the Guangzhou-Shenzhen-Hong Kong Express Rail Link handled more than 15 million cross-border trips, a 16.1 percent increase from last year, while the China-Laos Railway carried nearly 139,000 cross-border travelers, up 19.1 percent. Connections with Russia, Vietnam and Mongolia also supported growing regional travel and trade. 除了客流量，有关部门还注重服务多元化，包括保留普速公益性列车、推出乡村振兴服务以及完善跨境线路等。1 月至 6 月，广深港高铁跨境旅客发送量超 1500 万人次，同比增长 16.1%；中老铁路跨境旅客发送量近 13.9 万人次，同比增长 19.1%。与俄罗斯、越南、蒙古等国的铁路连接也为区域旅游和贸易的增长提供了支撑。 More foreign travelers are also turning to China's rail system as a result of relaxed transit visa policies and tailored travel services. The first half of the year saw more than 9.1 million trips made by international passengers, a 30.1 percent increase from last year. 得益于过境签证政策放宽和定制化旅游服务，越来越多的外国游客选择乘坐中国铁路出行。今年上半年，国际旅客发送量超 910 万人次，同比增长 30.1%。 Tourism train services have also emerged as a vibrant new growth engine. A total of 972 tourism trains operated across the country from January to June, up 23.2 percent from last year, with routes designed to highlight China's natural beauty and cultural heritage. 旅游专列服务也成为一个充满活力的新增长引擎。1 月至 6 月，全国共开行旅游专列 972 列，同比增长 23.2%，这些线路的设计旨在彰显中国的自然风光和文化遗产。 Que Chunying, 62, is among the many travelers who have hopped on these trains to enjoy the scenery. Que joined a six-day tour from Nanchang in Jiangxi province to Fujian province in April. 62 岁的阙春英（音译）是众多乘坐旅游专列欣赏风景的旅客之一。今年 4 月，她参加了从江西南昌到福建的六日游。 "It's been such a long time since I've heard so many old songs from my era," she said. "We sang together, talked about our lives — I made so many new friends." 她说：“我已经很久没听到这么多我那个年代的老歌了。我们一起唱歌，聊生活 —— 我交了好多新朋友。” Que was especially moved by the cultural performances aboard the train, which featured traditional folk songs, dances and calligraphy demonstrations. 列车上的文化表演让阙春英尤为感动，其中包括传统民歌、舞蹈和书法展示。 "Even the shyest passengers started humming along. By the end, it had turned into a group chorus," she said. 她说：“就连最害羞的乘客也开始跟着哼唱。到最后，变成了大合唱。” These "silver-haired" tourism trains — including the Panda Train, Jinghe Line and Qilu No. 1 tourism train — are designed specifically for senior travelers, turning the journey into a cultural experience. The routes are planned in collaboration with local tourism authorities and scenic sites, with the aim of tapping into China's growing "silver economy". 这些 “银发” 旅游专列 —— 包括熊猫专列、京和号、齐鲁一号旅游专列等 —— 专为老年旅客设计，将旅程变成一种文化体验。线路的规划与地方旅游部门和景区合作进行，旨在挖掘中国不断增长的 “银发经济” 潜力。 With the summer travel season underway, a new national train schedule was launched on July 1 to meet rising demand. The revised timetable adds 236 daily passenger trains, bringing the total to 13,302 scheduled services nationwide. 随着暑期旅游季的到来，7 月 1 日起全国铁路实行新的列车运行图，以满足增长的需求。新运行图日均新增旅客列车 236 列，全国旅客列车开行总量达到 13302 列。 The updated schedule aims to ease pressure during the peak season by adding trains, increasing stops and reducing travel times along popular tourist routes, making scenic destinations more accessible. 新运行图通过在热门旅游线路上加开列车、增加停靠站点和缩短旅行时间，缓解旺季压力，让景区更容易抵达。 benchmark /ˈbentʃmɑːk/ 基准，标杆 vitalization /ˌvaɪtəlaɪˈzeɪʃn/ 振兴，活化 tailored /ˈteɪləd/ 定制的，量身打造的 accessible /əkˈsesəbl/ 易到达的，易进入的

Genghis Khan, born as Temujin in 1162 on the harsh steppes of Mongolia, rose from the shadows of tribal betrayal and childhood adversity to become one of the most formidable conquerors in world history. Orphaned as a boy, hunted by enemies, and shaped by struggle, he united the scattered Mongol tribes with unmatched charisma, strategy, and brutal determination. Under his leadership, the Mongols transformed from nomadic warriors into an unstoppable military force that built the largest contiguous land empire the world has ever seen. Genghis Khan's empire stretched from the Pacific Ocean to Eastern Europe, rewriting the map of the known world. He shattered ancient kingdoms, crushed powerful armies, and introduced military tactics that changed warfare forever. Yet he was more than just a warrior—he established laws, promoted trade, welcomed diverse faiths, and created a postal system that rivaled modern networks. Feared by many and admired by others, he was a paradox of cruelty and vision. His name struck terror in his enemies and continues to echo through the centuries. Genghis Khan did not just build an empire—he built a legacy. His story is not only about conquests, but about survival, resilience, and transformation. From the plains of Mongolia to the gates of Baghdad and beyond, his impact was seismic. Few names in history carry such raw power and mystique. This is the incredible story of the man who rose from nothing to rule everything—the thunder from the steppes, Genghis Khan. This is Part 1 of 2 Part series.

Today's conversation from the AI for Good Summit in Geneva, Nathan and Scott explore the evolving role of AI in shaping a better world. The summit, held under the United Nations banner and inspired by Neil Sahota, marks its 10th anniversary by focusing on how AI can accelerate the achievement of the Sustainable Development Goals (SDGs). The discussion encompasses diverse topics, ranging from quantum technology to AI-assisted robotics, but it's the human impact that takes center stage.  Nathan and Scott reflect on the cultural nuances of AI adoption in the US, UK, and Mongolia, highlighting how urgency, regulation, and societal mindset influence progress. They examine the growing importance of AI governance and trust, particularly in the nonprofit sector, where AI is viewed not as a replacement for fundraisers but as a tool to strengthen relationships and enhance decision-making.  The episode encourages nonprofits to adopt internal AI policies, ask better questions of their vendors, and prioritize empathy and human connection in AI implementation. With practical tips and personal routines shared, this conversation reinforces a critical message: successful AI adoption starts with people, not just tech. As AI transforms industries, the focus must remain on curiosity, values, and long-term impact.  HIGHLIGHTS  [0:07] AI for Good Summit Overview   [03:09] Impact of AI on Workforce and Governance   [06:16] Cultural Differences in AI Adoption  [10:17] AI's Role in the Nonprofit Sector   [22:07] Imagination, Boundaries, and Thriving with AI  [27:07] AI Governance and Trust   [33:29] Practical Tips for AI Adoption  Connect with Nathan and Scott: LinkedIn (Nathan): ⁠⁠⁠⁠⁠⁠linkedin.com/in/nathanchappell/⁠⁠⁠⁠⁠⁠ LinkedIn (Scott): ⁠⁠⁠⁠⁠⁠linkedin.com/in/scott-rosenkrans⁠⁠⁠⁠⁠⁠ Website: ⁠⁠⁠⁠⁠⁠fundraising.ai/⁠⁠

Meredith Quick has been on an 'Uncharted Expedition' that took her from Kazakhstan to Mongolia, and today she tells Jesse all about the mysterious excursion. 

On this episode of the podcast, I have the distinct pleasure to sit down with UK stud veterinarians Kate and Tim, the husband-and-wife duo who kept horses (and wayward riders) in one piece during the 2024 Mongol Derby. We swap memories about wild ponies, mystery meat stew, and the not so surprise reveal that Tim moonlights as a racing-pigeon enthusiast and advocate. Plus, we track their jump from globe-trotting vet work to running their own breeding farm in Newmarket.Key topics we discussed:How Kate talked Tim onto a flight to Mongolia and what shocked them most on arrival.The unfiltered day-to-day of a Derby vet: twelve-hour shifts, storm chasing, and handing out time penalties with a smile.Food culture on the step, including the infamous offal bowl and why Skittles sometimes save lives.Life after the Derby: setting up a thoroughbred breeding business, balancing farm chores with late-night foal checks, and Tim's first polo lesson.Racing pigeons explained by a guy who owns fifty of them and still finds time to check heart rates on horses.Follow along Tim and Kate's journey:Facebook:@burden_lee_equine_ltd@burden_lee_equine_ltdLike what you heard? Hit subscribe so you never miss a barn-floor conversation; if this episode made you crave adventure, consider supporting the Mongolian charities that keep the Derby running strong.

¿Qué tienen en común Teseo, Platón, Gengis Khan y un calzoncillo de cuero cubierto de aceite? ¿Por qué unos luchadores se embarran de lodo, otros de grasa, y algunos ni siquiera usan cinturones de colores? ¿Y cómo es posible que un deporte tan antiguo siga derribando adversarios en los Juegos Olímpicos? En este capítulo hablamos de: El grappling, La lucha grecorromana y libre, Luchas del mundo: India, Japón, Mongolia, Turquía… y el patio de tu escuela, Platón luchador, Teseo domador y Heracles sin espada, Mijail López y Amit Elor: récords olímpicos y romances grapplers, Y más datos sudorosos, épicos y aceitados en el Banquete del Doctor Zagal:See omnystudio.com/listener for privacy information.

Aisha Makara was born in Mongolia and orphaned at the age of 2. She is now a world traveler with over 60 countries stamped on her passport. She is the author of the recently published Joyful Living Guidebook expounding on simple actions on how to stay joyful, centered, and vigorous in a fast-developing society; book includes pictures of Aisha's original works of art. She is also a business owner and artist who had the distinction of being selected as an artist to send art engraved on golden plagues to outer space with SpaceX on January 3rd of 2023 in collaboration with Singapore based company Qosmosys. https://aisha.today/ Joyful Living Guide Book: https://www.amazon.com/dp/B0CNL9282W?ref_=cm_sw_r_mwn_dp_7M63A0Y1N2VGEFSZRXS8&language=en_US  

TEMPORADA 31 DE LA LUZ DEL MISTERIO SPECIAL SUMMER MYSTERY Vive el Misterio... Pasa, ponte cómodo y disfruta... FROM LONDON: Una experiencia única de comunicación de La Luz del Misterio esta seamana nos lleva a conocer más datos sobre como América Latina se ha convertido en un buen destino para la creación de fachadas de los espías rusos: el caso de los agentes de Moscú que fingieron ser una familia argentina. El jueves primero de agosto de 2024 aterrizó un avión en el aeropuerto de Moscú, trasladando -entre otros pasajeros- a una familia de cuatro integrantes. Dos de ellos, los dos hijos del matrimonio, se habían enterado en pleno vuelo de que toda su vida había sido una mentira. Luego viajaremosos con Manuel Carballal a los PSYOPS: El arte del engaño: Operaciones psicológicas: la mente como campo de batalla. En el siglo V a.c. el general Sun Tzu sentenció: "El arte de la guerra se basa en el engaño" Desde entonces el arte del engaño ha sido usato como arma ne guerra e instrumento de control social. En la 1 Guerra Mundial se acuñó el término "operaciones nsicológicas" o PSYOPS para definir las técnicas con las que ganar les corazones y las mentes de los ciudadanos. Tanto enemigos como aliados... Manuel Carballal ha tenido la oportunidad de conocer a los responsables y/o testigos de algunas de las PSYOPS más increíbles de la historia, utilizando el miedo, los mitos, las creencias y el misterio como herramienta de manipulación. Y te propone un viaie alrededor del mundo, para conocer, sobre el terreno, como funcionan esas oneraciones sicológicas. Chile, Siria, Uganda, Filipinas, Perú, Egipto, Mongolia, Irlanda, Benin, Líbano, Inglaterra, Tibet, Afganistan, Haití, España.. Nadie está a salvo. "Vivimos en la mayor guerra psicológica de la historia. Un viaje sorprendente hacia la manipulación de los gobiernos y los servicios secretos. Para cerrar La Luz del Misterio y con la voz del programa relataremos los sucesos mas escabrosos de los experimentos de la CIA llevados acabos en los años 60, como fueron el MK Ultra, Orgasmo de Medianoche y la utilización de psiquicos para el conocimiento de lugares extrategicos del contrario. Los Secretos Ocultos de la CIA, Experimentos Psíquicos y MK Ultra, así lo hemos titulado. ¿Te atreves a descubrirlo esta semana La Luz del Misterio? Un viaje apasionante hacia la historia de ser humano que puedes conocer a través de La Luz del Misterio en London Radio World y sus plataformas. ——————————————————— Síguenos a través de: edenex.es ZTR Radio.online London Radio World En Ivoox Itunes Spotify Amazon YouTube Si deseas apoyarnos: https://www.ivoox.com/ajx-apoyar_i1_support_29070_1.html Más información: laluzdelmisterioradio.blogspot.com laluzdelmisterio@gmail.com

モンゴル訪問を終え、秋篠宮ご夫妻の出迎えを受けられる天皇、皇后両陛下、１３日午後、東京・羽田空港モンゴルを訪問していた天皇、皇后両陛下は１３日夕、首都ウランバートルのチンギスハン空港から政府専用機で羽田空港に到着、帰国された。 Japanese Emperor Naruhito and Empress Masako returned from their eight-day state visit to Mongolia on Sunday.

フイ・ドローン・ホダグ競馬会場で、モンゴルのフレルスフ大統領夫妻と競馬を観戦される天皇、皇后両陛下、１２日、ウランバートル近郊【ウランバートル時事】モンゴルを訪問中の天皇、皇后両陛下は１２日午前、首都ウランバートル近郊のフイ・ドローン・ホダグ競馬会場で、同国最大の祭典「ナーダム」の競馬を観戦された。 Japan's Emperor Naruhito and Empress Masako watched a horse race in Mongolia held as part of the country's traditional Naadam festival on Saturday morning.

This is Episode 119. In this unscripted “From the Field” episode, host Ivan Phillipsen takes you on a journey through the grasslands, forests, and mountains of Mongolia. Fresh from a ten-day scouting trip in central Mongolia, Ivan recounts his experience scouting for a future birding tour. Along the way, he explores ancient ruins, crosses epic landscapes, and shares observations of unique habitats like the Eastern Steppe, the Daurian Forest Steppe, and the Trans-Baikal Conifer Forests.Ivan highlights some of the most thrilling bird and wildlife encounters of the trip, from charismatic Steppe Eagles and Demoiselle Cranes to critically endangered Siberian Cranes, and the iconic Przewalski's Wild Horse.Whether you're a seasoned birder or simply curious about the world's wilder places, this episode offers a look at Mongolia's ecology, avifauna, and wildlife. Learn more about Ivan's upcoming Mongolia tour at wildlatitudes.com.Link to this episode on the Science of Birds website

Tracey McVeigh heads to Mongolia to find out about the country's increasingly brutal winters and dry summers, while Badruun Gardi reflects on how the changes threaten the nomadic way of life. Help support our independent journalism at theguardian.com/infocus

Send us a textUli Bella from Ozomatli stops by the show to discuss the 30 Revolutions Nationwide Tour, the LA raids, mental health, being a caregiver, Richard Simmons and more.  ****If the city of Los Angeles had a soundtrack, it would be Ozomatli. Since their formation in 1995, the six-piece, multi-genre band has been a cultural force, blending Latin, hip-hop, funk, reggae, and global influences into an unmistakable sound that embodies the energy and diversity of LA. In 2025, Ozomatli celebrates an incredible milestone: 30 years of bringing their dynamic, genre-defying music to audiences around the world.To mark the occasion, Summer 2025 kicks off their 30 Revolutions Nationwide Tour, a celebration of three decades of music, community, and culture.Emerging from the politically charged streets of Los Angeles, Ozomatli's origins are steeped in activism and a desire to unite communities through music. This ethos has carried the band across three decades, earning them a dedicated global following and accolades that include three GRAMMY® Awards, iconic performances at the Hollywood Bowl, a TED Talk, and countless shows worldwide. From high-profile TV appearances on The Today Show, Jimmy Kimmel Live, and Austin City Limits to groundbreaking tours in places like Burma and Mongolia, Ozomatli's music and message transcend borders, languages, and cultures.The ensemble's six founding members—Asdru Sierra (vocals, trumpet), Raul Pacheco (vocals, guitars), Uli Bella (saxophone, vocals), Wil-Dog Abers (bass), Jiro Yamaguchi (percussion), and Justin Poree (vocals, percussion)—have remained true to their mantra: "We take you around the world through the heartbeat of Los Angeles." Their music is a vibrant collision of styles, drawing from salsa, dancehall, cumbia, samba, funk, merengue, New Orleans second line, Jamaican ragga, and Indian raga. This eclecticism is at the heart of their sound, resonating with audiences of all ages and backgrounds.Ozomatli's legacy extends far beyond their music. Known for their tireless community involvement, the band has used their platform to amplify causes that matter, from immigrant rights to education and beyond. Their ability to combine socially conscious lyrics with infectious grooves has made them a beacon of unity and resilience, a band that celebrates life while addressing the struggles that connect us all.Their 30th anniversary is not just a celebration of longevity but also a testament to their enduring relevance and innovation. With a career that began with their groundbreaking 1998 self-titled debut, they continue to evolve and inspire. Whether performing new material or beloved classics, Ozomatli's live shows remain a jubilant experience, igniting dance floors and uniting communities.As they embark on their fourth decade, Ozomatli stands as a symbol of Los Angeles' past, present, and future—a band whose music is as multifaceted and vibrant as the city they call home. Here's to 30 years of Ozomatli, and the next chapter in their global musical journey.****If you would like to contact the show about being a guest, please email us at Dauna@bettertopodcast.comUpcoming guests can be found: https://dmneedom.com/upcoming-guest Follow us on Social MediaInstagram: https://www.instagram.com/author_d.m.needom/Facebook: https://www.facebook.com/bettertopodcastwithdmneedomIntro and Outro music compliments of Fast Suzi©2025 Better To...Podcast with D. M. NeedomSupport the show

モンゴルの国家的祭典「ナーダム」の開会式に出席された天皇、皇后両陛下、１１日、ウランバートル【ウランバートル時事】モンゴルを訪問中の天皇、皇后両陛下は１１日、フレルスフ大統領夫妻と共に、首都ウランバートルの国立中央スタジアムで、同国最大の祭典「ナーダム」の開会式に出席された。 Japan's Emperor Naruhito and Empress Masako on Friday attended the opening ceremony for Naadam, a traditional festival of Mongolia, at the national stadium in its capital Ulaanbaatar, with Mongolian President Ukhnaa Khurelsukh and his wife.

#421: Heather Werner 2 -- Biking Across Mongolia, Guiding Up Mt. Shasta by Chris Ward

️ “Carreteras destrozadas que parecen campos de batalla, un toro de Osborne rodando hacia Japón y el Motorbeach a punto de explotar en Soria. En este episodio sacamos la lengua a la administración, hablamos de peajes ligeros que pesan como plomo y repasamos cómo el asfalto roto nos vacía el bolsillo. Además, nos montamos con Julio Álamo, el loco detrás de Toro en Moto, que va persiguiendo toros como si fueran Pokémon, pero en Mongolia, Rusia y hasta Japón. Entre baches, rock'n'roll y gasolina, esto es puro Viajo en Moto: sin filtros, sin GPS y con más curvas que una carretera asturiana.” Patrocinadores que mantienen esto en marcha (y sin gripar): Asador de Nozana Casa Pipo ️ Estoy de Ruta Atlantis Moto Motorbeach Viajes

Credit spreads, or the difference between yields on corporate debt and government notes, have tightened worldwide. This would usually indicate investors are more confident in the prospects for the private sector but contradicts what's an increasingly risky economic and investment outlook amid erratic US trade policies. Meanwhile, liquidity remains a constraint and defaults – while low – are on the rise in the US. How does that change the game for a hedge fund that sometimes needs to take on-the-day bets? What surprising regions or industries hold gain for credit investors, and why is Mongolia one of them? And how much longer can the current “goldilocks” period for credit last? Monica Hsiao, co-founder and Chief Investment Officer of Triada Capital in Hong Kong, discusses investing in today's world of risk and the lessons learned from China's high-yield debacle. She joins John Lee and Katia Dmitrieva on the Asia Centric podcast.See omnystudio.com/listener for privacy information.

Emmanuel Macron visits the UK, while Japan’s emperor, Naruhito, is in Mongolia for a weeklong trip. Plus: Haute Couture Week in Paris, news from Ukraine and the UAE, and Speedos in summer.See omnystudio.com/listener for privacy information.

There's a lot we take for granted when it comes to homeschooling—especially our freedoms. In today's conversation, you'll hear how homeschool freedom is under threat in places you might not expect... and how one nonprofit is working to protect it.From museum tours to national advocacy, Steven Policastro shares how God is using their work to equip homeschool leaders in 130+ nations. You'll be inspired to pray, take action, and help families around the globe.The surprising truth about where homeschool is illegal✅Why parental rights and Christian education go hand-in-hand✅How global leaders are uniting to defend freedom✅2 creative ways your family can support the mission✅How to turn this into a meaningful homeschool project

Last week on VOMOz radio (https://soundcloud.com/vom-oz/mongolia-was-i-called-was-i-chosen-and-did-i-obey), Brian and Louise Hogan, trainers to church planters and former missionaries to Mongolia, shared about their efforts to plant a church in Mongolia – and the high cost they paid for serving there when their infant son died. This week, listen as they unwrap some of the principles they learned in that process, lessons they are now teaching to pastors and church leaders around the world, including hostile areas and restricted nations where VOM works. Listen also for a special testimony from a former prisoner for Christ in Uzbekistan, Dmitry ‘David' Shestakov. Hear the difference it made when Christians around the world wrote letters to him in prison. To write to Christians in prison, please visit https://vom.com.au/write-to-a-christian-prisoner/

Tragedy has struck Texas. At least 80 people are dead from flash flooding in the state, and the death toll is still rising. Victims include both adults and at least 21 children attending a girls summer camp. The search for survivors continues.Elon Musk has officially filed the America party with the Federal Election Commission. Details on his strategy for next year's midterm elections.Two Middle East affairs analysts break down what we can expect from the Trump-Netanyahu White House meeting on Monday.What's the best way to keep our minds in tip-top shape—as well as our bodies? A top brain surgeon shares his take in a preview of "Vital Signs" with Brendon Fallon.And, as Jurassic World Rebirth dominates the global box office, new dinosaur species have been discovered in Mongolia and Utah. What these finds tell us about the age when dinosaurs roamed the Earth.

Last week Brian and Louise Hogan, trainers to church planters and former missionaries to Mongolia, shared about their efforts to plant a church in Mongolia—and the high cost they paid for serving there when their infant son died. This week, listen as they unwrap some of the principles they learned in that process, lessons they are now teaching to pastors and church leaders around the world, including hostile areas and restricted nations where VOM works. Brian, the author of There's a Sheep in My Bathtub and An A-Z of Near-Death Adventures, says that many in Western churches want to “buy a box” and follow a checklist for church planting, skipping the difficult process of seeking the Holy Spirit's wisdom and guidance. He challenges church planters to empty themselves of their own culture and learn the people and culture of where they are church planting, while always keeping in step with the New Testament. “If we don't see it in the New Testament,” Brian says, “then we're not going to institute it on the nations.” Brian and Louise also share how generous and missions-minded the church in Mongolia is. They ask, “What can we do to obey Jesus?” As Brian & Louise train Mongolian missionaries to go out to the nations, these radical church planters know that the core of missions is the church. They are not willing that anyone should be unreached. A nation that once sent out violent conquerors is now sending missionaries committed to conquering hearts with the Prince of Peace. Please pray for Mongolian Christians, and for church planters throughout the world as they work and sacrifice to bring every tribe, tongue, and nation into fellowship with Christ. Listen also for a special testimony from a former prisoner for Christ in Uzbekistan, Dmitry “David” Shestakov. Hear the difference it made when Christians around the world wrote letters to him in prison, then go and write letters to Christians in prison right now at PrisonerAlert.com. You can also hear Shestakov share his story in this episode of VOM Radio. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians throughout the year, as well as providing free access to e-books, audiobooks, video content and feature films. Download the VOM App for your iOS or Android device today.

He is one independent SOB. His name is Dave Scott, he was the general's driver in Vietnam in the Army 101st Airborne. Dave Scott makes his home in Central Oregon's Newberry Crater but he frequently takes off to places like the the Northwest Territories or Mongolia. He has paddled solo on some of the world's most remote rivers like the Mackenzie in the NW Territories, the Yukon, the Eg. And he has a lot to say about getting free. You can learn more at https://1indsob.com/If you want to support free speech and good hunting content in the Internet Age, look for our coffee and books and wildlife forage blends at https://www.garylewisoutdoors.com/Shop/This episode is sponsored by West Coast Floats, of Philomath, Oregon, made in the USA since 1982 for steelhead and salmon fishermen. Visit https://westcoastfloats.com/Our TV sponsors include: Nosler, Camp Chef, Warne Scope Mounts, Carson, ProCure Bait Scents, Sullivan Glove Company, The Dalles Area Chamber of Commerce, Madras Ford, Bailey Seed and Smartz.Watch select episodes of Frontier Unlimited on our network of affiliates around the U.S. or click https://www.youtube.com/results?search_query=gary+lewis+outdoors+frontier+unlimited

Analitzem l'actualitat a la tert

What a learning week! Things we learn:-Hugh Jackman is not what a wolverine looks like. LOL -Coffee grounds can in fact drive slugs away, but it's not always 100% effective.-Stonehenge is 2 hours away from London, so Andy REALLY missed the train. -Mongolia is super interesting to learn about and Khongordzol is a Queen. -Reindeer (caribou) is definitely eaten in Scandinavian countries. Sorry, Vixen. -The people around you love you and respect you more than you know. And they're showing you even if you don't believe it at first. -Webisodes!Summary: Ron gives Leslie sound advice on how to move forward and in return, Leslie gives Ron a trip he'll never forget. Ann and Chris tell everyone about the baby, and Tom charges forward with Rent A Swag. Oh yeah and Andy takes a London job! Thank you and don't forget to rate and review! Sources:IMDbHeidi Klum EW article Filming in LondonMongolia! Nat Geo KidsBarrister WigsSlugs and Coffee GroundsSupport the showRate and review us on Apple Podcasts!Follow us @parkpalspodcast on Instagram! Or email us at parkpalspodcast@gmail.com

At times we have the opportunity to deviate a little from the tried-and-true conversations this podcast has become known for as opportunities occur for us to sit down with a very special person, perhaps not known as a sewist or quilter, but as someone who has made an indelible mark in the world of creativity. Our guest today is a woman whose life and work have helped shape some of the most iconic spaces and moments in American design history – and whose personal story is just as remarkable as her professional one.Tania McKnight Norris was born in Scotland and lived in London and Zimbabwe (then Southern Rhodesia) before relocating to Los Angeles in 1963. With a refined eye for detail, a love of elegance, and an independent spirit, she made her way to the United States and found herself working at the highest levels of interior design—at a time when few women were given a seat at the table.She joined the design team at Walt Disney Productions in the 1960s, becoming the only woman on the original five-person team responsible for creating the interiors of Disneyland's New Orleans Square and the elegant Club 33—an exclusive private club hidden behind an unmarked door that has since become the stuff of legend. Tania designed the club's original logo, handpicked furnishings, and helped shape its iconic look and feel, combining European sophistication with imaginative flair.Norris left Disney in the 70s, working as a project designer for the RMS Queen Mary before relocating to central California and opening an antique shop. She also anchored a weekly radio show about antiques and participated in antique shows throughout the United States while running her shop.Her interests include gardening, photography travel, cooking, needlepoint and botanical art – she is a member of the American Society of Botanical Artists.Today, Tania joins us to reflect on a life lived with imagination, strength, and purpose. From her early days as a curious girl in Scotland to becoming a design icon in her own right, she has so much to share—and we are honored to have her here to share it with us.(3:42) Tania shares stories of her youth…being born before WWII. She lived in a castle Culzean in Scotland which had a special floor that was given by the people of Scotland to President Eisenhower. Did you know that Scotland has palm trees along the coast. And that at the age of 8, Tania decided she wanted to decorate homes?! She even met Lady Churchill, Margo Fountain and the royal family. She arrived in America in November 1963, 2 weeks prior to the assassination of President Kennedy. She marveled at the resilience of this country. Then…there was THE call about the job at Disney. What follows is a rich recount of her early days at Disney.(13:30)Tania talks about Walt Disney and the gracious way he treated her. He “never said no” to her about her ideas. Learn what Disney would do if he didn't like someone's work…or wanted something more. And…how the ladies room got to be bigger than originally planned.(19:05) What's Tania's favorite attraction at Disney World! Find out here and why she chose this particular one. Learn about some of the behind-the-scenes things done at Disney World…things you probably never knew!(21:50) And now…the purple wallpaper. Tania tells of its creation.(24:46) Tania's hands have been reproduced many times at Disney. Hear this story and how much she was paid. Any why Mitzie Chandler got paid more.(26:22) What's it like for Tania to walk into a haunted mansion and see her work? What happened when she saw it on a maiden voyage of a Disney cruise ship?(27:33) Tania is a sewist. How did she learn to sew and what are her favorite things to make. How did WWII influence her sewing? And what's she up to with Joe Vecchiarelli?(33:10) Tania has visited +130 countries. Her some of her wonderful tales of adventures. Let's start with Antarctica. Then there's Mongolia where she saw the eclipse, Siberia for a wedding and Albania to interview students with whom she travelled to Macedonia. Oh, and what about 1000 miles down the Amazon.(35:02) Where has she not traveled to…but wants to go to…? West Africa and several places in Europe. Have toothbrush will travel!(35:37) She talks about her endowment for botanical art at the Huntington in San Marino. She explains why botanical art is so meaningful to her. She tells of the Virginia Robinson Gardens. She also explains botanical art.(38:30) Who is someone she's met in her life that really left an impression. Well…JoeVechiarelli…and Charles the King of England! Michael Jackson, Madonna.(40:12) What inspires her? Inquisitiveness! She tells of a dinner one night at the Getty Museum and…!(41:22) What's next for her? Retirement…most likely not!(41:53) What didn't I ask? Well, hear about her radio show The World of Books(43:14) How can you reach out to Tania? HMpurplewallpaper@gmail.com. Be sure to follow, rate and review this podcast on your favorite platform. Be sure to subscribe to, review and rate this podcast on your favorite platform…and visit our website sewandsopodcast.com for more information about today's and all of our Guests.

Good afternoon, I'm _____ with today's episode of EZ News. Tai-Ex opening The Tai-Ex opened up 129-points this morning from yesterday's close, at 22,707 on turnover of 8.7-billion N-T. The market closed moderatly higher on Wednesday on the back of last-ditch buying focusing on select electronics and old economy heavyweights. But turnover remained thin - with market watchers saying that's an indication that many investors are uneasy as the end of a 90-day pause on U-S tariffs is fast approaching. VP warns Taiwan and the US face 'bumps' in ongoing tariff talks Vice President Hsiao Bi-khim says she believes Taiwan and the U-S are having some "bumps" due to the potential imposition of sweeping tariffs on Taiwanese goods by Washington … …. but both sides are still talking with the hope of reaching a mutually acceptable solution. Hsiao made the comments at reception hosted by the American Institute in Taiwan to celebrate U-S Independence Day. Meanwhile, A-I-T Director Raymond Greene, said in his address that the U-S and Taiwan's economies are "well-positioned to help each other thrive (蓬勃發展), especially in new and critical technologies" … And Greene also praised Taiwan's expertise in high-tech, large-scale production saying its "the perfect match for innovative U-S drone companies." CDC reports 1st imported case of P. knowlesi malaria in 20 years The Centers for Disease Control is reporting Taiwan's first case of P. knowlesi malaria in 20 years. The strain is primarily found in Southeast Asia and the C-D-C says the case was imported. C-D-C spokesman Philip Luo says the patient began experiencing symptoms before entering Taiwan on June 19 and sought medical attention on June 25. He was diagnosed with malaria two days later and remains hospitalized. The new case has prompted (促使，提示) the C-D-C to lift the travel alert for the Philippines to Level 1 for malaria. US Freezes Some Weapons Shipments to Ukraine The White House has confirmed that the US has frozen the shipment of some air defense and precision guided weapons that were on track to be sent to Ukraine. Officials said the decision followed an assessment (評估) of U.S. stockpiles. Kate Fisher reports from Washington Indonesia Ferry Sinking Leaves Dozens Missing Rescuers are searching for 43 people missing in rough seas overnight after a ferry carrying 65 people sank near Indonesia's resort island of Bali. The ferry sank almost half an hour after leaving East Java's Ketapang port late Wednesday. The ferry carried 53 passengers, 12 crew members and 22 vehicles. Two bodies have been recovered and 20 were rescued, many of them unconscious after drifting in choppy (波浪滔滔的) waters for hours. Nine boats have been searching for the missing people. Japan Emporer to Honor WWII POWS in Mongolia Japan's Emperor Naruhito has announced plans to honor Japanese World War II prisoners during his visit to Mongolia next week. Speaking Wednesday, he highlighted the hardships faced by thousands of Japanese POWs who were captured (俘虜) after the Soviet Union declared war on Japan in 1945. Around 12-to-14-thousand prisoners were forced into labor under harsh (嚴酷的) conditions, with about 1,700 dying in Mongolia. Naruhito's visit marks the 80th anniversary of the war's end as he continues his efforts to promote peace. That was the I.C.R.T. EZ News, I'm _____. －－－－以下訊息由 SoundOn 動態廣告贊助商提供－－－－ 挺你所想！與你一起生活的銀行 中國信託行動銀行APP 全新推出「交易中安全提示」防詐騙功能 開啟後，轉帳的同時也在通話，會自動跳出貼心提醒，力挺你的金融安全 防護再進化，交易好安心！ 馬上下載「中國信託行動銀行APP」 https://sofm.pse.is/7vm4c2 -- 打造綠能與AI科技的示範驗證場域，串聯嘉義、南科、高雄及屏東等園區，大南方智慧轉型的關鍵樞紐，歡迎一同探索沙崙智慧綠能科學城，共創智慧未來！ 參訪進駐資訊請至 https://sofm.pse.is/7vm4hh 網站查詢 經濟部能源署/臺南市政府經濟發展局(廣告) -- Hosting provided by SoundOn

In this Mission Matters episode hosted by Adam Torres at the Milken Global Conference 2025, we spotlight Mongolia's economic and cultural evolution with four influential voices: Nomin Chinbat, Minister of Culture, Sports, Tourism and Youth of Mongolia; Namuun Battulga, CEO of Jenko Tour, JSC and Igo Hotel and Resorts; Daniel Kang, Founder of Berify & Investor in Hyper-Innovation; and Tianna Nguyen, Founder of Alensia. This dynamic conversation explores Mongolia's emerging global role in renewable energy, sovereign infrastructure, tech innovation, and creative diplomacy. Follow Adam on Instagram at https://www.instagram.com/askadamtorres/ for up to date information on book releases and tour schedule. Apply to be a guest on our podcast: https://missionmatters.lpages.co/podcastguest/ Visit our website: https://missionmatters.com/ More FREE content from Mission Matters here: https://linktr.ee/missionmattersmedia Learn more about your ad choices. Visit podcastchoices.com/adchoices

Brian and Louise Hogan, missionaries and church planters in Mongolia, responded to God's call with obedience. They arrived in the city of Erdenet in the early 1990s; there were no churches in the city. After the conversion of 14 teenage girls, they witnessed the birth and growth of a church community. However, as Scripture reminds us, forward motion in God's kingdom often awakens spiritual resistance. As Brian noted, "Throughout history, whenever the Kingdom has advanced, someone has had to pay a terrible price." For the Hogans, that terrible price was the sudden death of their newborn son, who passed away on Christmas Eve due to sudden infant death syndrome. In the depths of grief and isolation, Brian and Louise felt God's closeness. They were aware that Christians around the world were praying for them. Louise found strength through a question inspired by Elisabeth Elliot: “Was I called? Was I chosen? And did I obey?” She says it should not matter what God does with our obedience; we are simply called to obey. Despite their loss, the Hogans chose to remain in Mongolia, grieving alongside their Mongolian Christian family. Their suffering became a powerful testimony of hope and resurrection in a culture unfamiliar with such concepts. In their loss, they were able to share unshakable Christian hope: “We are going to see our son again.” Brian is the author of There's a Sheep in My Bathtub and An A to Z of Near-Death Adventures.

Más De Una Milla 30/06/2025 Allanis Navas y María González se coronan campeonas de Voleibol de Playa en Honduras | El Judo puertorriqueños tuvo una Impresionante participación en República Dominicana obteniendo seis medallas | La Selección Masculina de baloncesto 3x3 terminó en la sexta posición en el Mundial celebrado en Mongolia; mientras que la selección femenina de baloncesto debutó en el torneo Americup con una victoria sobre Colombia | Todo listo para el Carnaval de Campeones del Béisbol Superior Doble A | Hoy concluye la fase regular del Baloncesto Superior Nacional. #VamoArriba #AlmuerzoDeportivo #tiempodedeportes #BonitaDeportes #DeporteEsMásQueJuego #Anótalo #periodismoinvestigativo#PeriodismoDigital #Comparte #PonloEnLaNevera #BSNPR #Baloncesto #BSNPR #capitanes #piratas #mets #leones #atléticos #GrandesLigas #MLB #Yankees #mets #Tigers #ElMago #MLBAllStar #BéisbolDobleA #FIBA3x3 #WorldCup

Interview with Peter Akerley, President & CEO of Erdene Resources Development Corp.Our previous interview: https://www.cruxinvestor.com/posts/erdene-resource-development-tsxerd-mongolia-gold-developer-to-pour-first-gold-by-q3-2025-6815Recording date: 27th June 2025Erdene Resource Development (TSX:ERD) is on the verge of becoming Mongolia's newest gold producer, with construction at its flagship Bayan Khundii project reaching 98-99% completion and first gold production targeted for early-to-mid September 2025. The company expects to achieve commercial production by mid-November, marking a significant milestone in Mongolia's emerging mining sector.The project represents a compelling investment opportunity with projected annual production of 85,000 ounces at 4 grams per ton head grade and 90-95% recovery rates. At current gold prices, management forecasts approximately $200 million CAD in annual after-tax free cash flow, providing substantial returns for investors.Erdene's financial position remains robust despite total project costs reaching $115 million USD, 15% above the initial $100 million target. The company maintains $45 million in undrawn facilities, creating a comfortable buffer through the transition to cash flow generation. Management plans aggressive debt repayment within 14 months of achieving steady-state production.Perhaps most attractive for long-term investors is the significant expansion potential within what management characterizes as a new high-grade gold district. Recent drilling has identified exceptional intersections including 40 meters of 7 grams per ton just 200 meters west of the current pit. The company has allocated $10 million annually for exploration to develop multiple targets that could extend mine life beyond 10 years.Strategic infrastructure investments, including a 240-kilometer transmission line to the Chinese border and comprehensive operational facilities, position Erdene for district-wide development. The company recently completed a 6:1 share consolidation to attract larger institutional investors, coinciding with increased marketing efforts as production approaches.With proven management execution, strong local partnerships through Mongolian Mining Corporation, and a 5% net smelter royalty providing additional upside from year five, Erdene represents a rare opportunity to invest in an emerging gold producer with significant expansion potential in an underexplored jurisdiction.View Erdene Resource Development's company profile: https://www.cruxinvestor.com/companies/erdene-resource-developmentSign up for Crux Investor: https://cruxinvestor.com

What would it feel like To Run the World? The Soviet rulers spent the Cold War trying desperately to find out. In To Run The World: The Kremlin's Cold War Bid for Global Power, Sergey Radchenko provides an unprecedented deep dive into the psychology of the Kremlin's decision-making. He reveals how the Soviet struggle with the United States and China reflected its irreconcilable ambitions as a self-proclaimed superpower and the leader of global revolution. This tension drove Soviet policies from Stalin's postwar scramble for territory to Khrushchev's reckless overseas adventurism and nuclear brinksmanship, Brezhnev's jockeying for influence in the third world, and Gorbachev's failed attempts to reinvent Moscow's claims to greatness. Perennial insecurities, delusions of grandeur, and desire for recognition propelled Moscow on a headlong quest for global power, with dire consequences and painful legacies that continue to shape our world. Sergey Radchenko is the Wilson E. Schmidt Distinguished Professor at the Johns Hopkins School of Advanced International Studies. He has written extensively on the Cold War, nuclear history, and on Russian and Chinese foreign and security policies. He has served as a Global Fellow and a Public Policy Fellow at the Woodrow Wilson Centre and as the Zi Jiang Distinguished Professor at East China Normal University (Shanghai). Professor Radchenko's books include To Run the World: the Kremlin's Cold War Bid for Global Power (Cambridge UP, forthcoming in 2024), Two Suns in the Heavens: the Sino-Soviet Struggle for Supremacy (Wilson Center Press & Stanford UP, 2009), and Unwanted Visionaries: the Soviet Failure in Asia (Oxford UP, 2014). Professor Radchenko is a native of Sakhalin Island, Russia, was educated in the US, Hong Kong, and the UK, where he received his PhD in 2005 (LSE). Before he joined SAIS, Professor Radchenko worked and lived in Mongolia, China, and Wales. Sidney Michelini is a post-doctoral researcher working on Ecology, Climate, and Violence at the Peace Research Institute of Frankfurt (PRIF). Book Recomendations: The Cold War: A World History by Odd Arne Westan  The World of the Cold War by Vladislav Zubok Zhou Enlai: A Life by Chen Jian Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What would it feel like To Run the World? The Soviet rulers spent the Cold War trying desperately to find out. In To Run The World: The Kremlin's Cold War Bid for Global Power, Sergey Radchenko provides an unprecedented deep dive into the psychology of the Kremlin's decision-making. He reveals how the Soviet struggle with the United States and China reflected its irreconcilable ambitions as a self-proclaimed superpower and the leader of global revolution. This tension drove Soviet policies from Stalin's postwar scramble for territory to Khrushchev's reckless overseas adventurism and nuclear brinksmanship, Brezhnev's jockeying for influence in the third world, and Gorbachev's failed attempts to reinvent Moscow's claims to greatness. Perennial insecurities, delusions of grandeur, and desire for recognition propelled Moscow on a headlong quest for global power, with dire consequences and painful legacies that continue to shape our world. Sergey Radchenko is the Wilson E. Schmidt Distinguished Professor at the Johns Hopkins School of Advanced International Studies. He has written extensively on the Cold War, nuclear history, and on Russian and Chinese foreign and security policies. He has served as a Global Fellow and a Public Policy Fellow at the Woodrow Wilson Centre and as the Zi Jiang Distinguished Professor at East China Normal University (Shanghai). Professor Radchenko's books include To Run the World: the Kremlin's Cold War Bid for Global Power (Cambridge UP, forthcoming in 2024), Two Suns in the Heavens: the Sino-Soviet Struggle for Supremacy (Wilson Center Press & Stanford UP, 2009), and Unwanted Visionaries: the Soviet Failure in Asia (Oxford UP, 2014). Professor Radchenko is a native of Sakhalin Island, Russia, was educated in the US, Hong Kong, and the UK, where he received his PhD in 2005 (LSE). Before he joined SAIS, Professor Radchenko worked and lived in Mongolia, China, and Wales. Sidney Michelini is a post-doctoral researcher working on Ecology, Climate, and Violence at the Peace Research Institute of Frankfurt (PRIF). Book Recomendations: The Cold War: A World History by Odd Arne Westan  The World of the Cold War by Vladislav Zubok Zhou Enlai: A Life by Chen Jian Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

What would it feel like To Run the World? The Soviet rulers spent the Cold War trying desperately to find out. In To Run The World: The Kremlin's Cold War Bid for Global Power, Sergey Radchenko provides an unprecedented deep dive into the psychology of the Kremlin's decision-making. He reveals how the Soviet struggle with the United States and China reflected its irreconcilable ambitions as a self-proclaimed superpower and the leader of global revolution. This tension drove Soviet policies from Stalin's postwar scramble for territory to Khrushchev's reckless overseas adventurism and nuclear brinksmanship, Brezhnev's jockeying for influence in the third world, and Gorbachev's failed attempts to reinvent Moscow's claims to greatness. Perennial insecurities, delusions of grandeur, and desire for recognition propelled Moscow on a headlong quest for global power, with dire consequences and painful legacies that continue to shape our world. Sergey Radchenko is the Wilson E. Schmidt Distinguished Professor at the Johns Hopkins School of Advanced International Studies. He has written extensively on the Cold War, nuclear history, and on Russian and Chinese foreign and security policies. He has served as a Global Fellow and a Public Policy Fellow at the Woodrow Wilson Centre and as the Zi Jiang Distinguished Professor at East China Normal University (Shanghai). Professor Radchenko's books include To Run the World: the Kremlin's Cold War Bid for Global Power (Cambridge UP, forthcoming in 2024), Two Suns in the Heavens: the Sino-Soviet Struggle for Supremacy (Wilson Center Press & Stanford UP, 2009), and Unwanted Visionaries: the Soviet Failure in Asia (Oxford UP, 2014). Professor Radchenko is a native of Sakhalin Island, Russia, was educated in the US, Hong Kong, and the UK, where he received his PhD in 2005 (LSE). Before he joined SAIS, Professor Radchenko worked and lived in Mongolia, China, and Wales. Sidney Michelini is a post-doctoral researcher working on Ecology, Climate, and Violence at the Peace Research Institute of Frankfurt (PRIF). Book Recomendations: The Cold War: A World History by Odd Arne Westan  The World of the Cold War by Vladislav Zubok Zhou Enlai: A Life by Chen Jian Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

What would it feel like To Run the World? The Soviet rulers spent the Cold War trying desperately to find out. In To Run The World: The Kremlin's Cold War Bid for Global Power, Sergey Radchenko provides an unprecedented deep dive into the psychology of the Kremlin's decision-making. He reveals how the Soviet struggle with the United States and China reflected its irreconcilable ambitions as a self-proclaimed superpower and the leader of global revolution. This tension drove Soviet policies from Stalin's postwar scramble for territory to Khrushchev's reckless overseas adventurism and nuclear brinksmanship, Brezhnev's jockeying for influence in the third world, and Gorbachev's failed attempts to reinvent Moscow's claims to greatness. Perennial insecurities, delusions of grandeur, and desire for recognition propelled Moscow on a headlong quest for global power, with dire consequences and painful legacies that continue to shape our world. Sergey Radchenko is the Wilson E. Schmidt Distinguished Professor at the Johns Hopkins School of Advanced International Studies. He has written extensively on the Cold War, nuclear history, and on Russian and Chinese foreign and security policies. He has served as a Global Fellow and a Public Policy Fellow at the Woodrow Wilson Centre and as the Zi Jiang Distinguished Professor at East China Normal University (Shanghai). Professor Radchenko's books include To Run the World: the Kremlin's Cold War Bid for Global Power (Cambridge UP, forthcoming in 2024), Two Suns in the Heavens: the Sino-Soviet Struggle for Supremacy (Wilson Center Press & Stanford UP, 2009), and Unwanted Visionaries: the Soviet Failure in Asia (Oxford UP, 2014). Professor Radchenko is a native of Sakhalin Island, Russia, was educated in the US, Hong Kong, and the UK, where he received his PhD in 2005 (LSE). Before he joined SAIS, Professor Radchenko worked and lived in Mongolia, China, and Wales. Sidney Michelini is a post-doctoral researcher working on Ecology, Climate, and Violence at the Peace Research Institute of Frankfurt (PRIF). Book Recomendations: The Cold War: A World History by Odd Arne Westan  The World of the Cold War by Vladislav Zubok Zhou Enlai: A Life by Chen Jian Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

What would it feel like To Run the World? The Soviet rulers spent the Cold War trying desperately to find out. In To Run The World: The Kremlin's Cold War Bid for Global Power, Sergey Radchenko provides an unprecedented deep dive into the psychology of the Kremlin's decision-making. He reveals how the Soviet struggle with the United States and China reflected its irreconcilable ambitions as a self-proclaimed superpower and the leader of global revolution. This tension drove Soviet policies from Stalin's postwar scramble for territory to Khrushchev's reckless overseas adventurism and nuclear brinksmanship, Brezhnev's jockeying for influence in the third world, and Gorbachev's failed attempts to reinvent Moscow's claims to greatness. Perennial insecurities, delusions of grandeur, and desire for recognition propelled Moscow on a headlong quest for global power, with dire consequences and painful legacies that continue to shape our world. Sergey Radchenko is the Wilson E. Schmidt Distinguished Professor at the Johns Hopkins School of Advanced International Studies. He has written extensively on the Cold War, nuclear history, and on Russian and Chinese foreign and security policies. He has served as a Global Fellow and a Public Policy Fellow at the Woodrow Wilson Centre and as the Zi Jiang Distinguished Professor at East China Normal University (Shanghai). Professor Radchenko's books include To Run the World: the Kremlin's Cold War Bid for Global Power (Cambridge UP, forthcoming in 2024), Two Suns in the Heavens: the Sino-Soviet Struggle for Supremacy (Wilson Center Press & Stanford UP, 2009), and Unwanted Visionaries: the Soviet Failure in Asia (Oxford UP, 2014). Professor Radchenko is a native of Sakhalin Island, Russia, was educated in the US, Hong Kong, and the UK, where he received his PhD in 2005 (LSE). Before he joined SAIS, Professor Radchenko worked and lived in Mongolia, China, and Wales. Sidney Michelini is a post-doctoral researcher working on Ecology, Climate, and Violence at the Peace Research Institute of Frankfurt (PRIF). Book Recomendations: The Cold War: A World History by Odd Arne Westan  The World of the Cold War by Vladislav Zubok Zhou Enlai: A Life by Chen Jian Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Brian and Louise Hogan, missionaries and church planters in Mongolia, responded to God's call with obedience. They arrived in the city of Erdenet in the early 1990s; there were no churches in the city. After the conversion of 14 teenage girls, they witnessed the birth and growth of a church community. However, as Scripture reminds us, forward motion in God's kingdom often awakens spiritual resistance. As Brian noted, "Throughout history, whenever the Kingdom has advanced, someone has had to pay a terrible price." For the Hogans, that terrible price was the sudden death of their newborn son, who passed away on Christmas Eve due to sudden infant death syndrome. In the depths of grief and isolation, Brian and Louise felt God's closeness. They were aware that Christians around the world were praying for them. Louise found strength through a question inspired by Elisabeth Elliot: “Was I called? Was I chosen? And did I obey?” She says it should not matter what God does with our obedience; we are simply called to obey. Despite their loss, the Hogans chose to remain in Mongolia, grieving alongside their Mongolian Christian family. Their suffering became a powerful testimony of hope and resurrection in a culture unfamiliar with such concepts. In their loss, they were able to share unshakable Christian hope: “We are going to see our son again.” Brian is the author of There's a Sheep in my Bathtub and An A to Z of Near-Death Adventures. Listen also as VOM Radio host Todd Nettleton shares information about how you can send VOM Action Packs to persecuted Christians around the world.

Learn how stepping away from your business can lead to breakthrough ideas and personal growth In this episode of the Beyond 7 Figures podcast, talking about how powerful it can be for entrepreneurs to step away from their daily routines and go on meaningful adventures. You'll hear how getting out of your usual environment like traveling to remote places with no distractions can spark big ideas, fresh thinking, and personal growth. We talk about how stillness, nature, and deep reflection help solve problems and bring more clarity and purpose to both business and life. Our guest is Mike Brcic, the founder of Wayfinders. Mike takes groups of entrepreneurs on life-changing trips to places like Mongolia, Uganda, and Patagonia. He creates safe spaces where people can disconnect from their busy lives and reconnect with themselves. Mike shares how his own journey from business success to deeper self-discovery inspired him to help others find more meaning, direction, and breakthroughs through these powerful experiences. KEY TAKEAWAYS: Taking time away from your business in quiet, remote places can help you solve problems and find new ideas. Real breakthroughs often happen when you step out of your normal routine and slow down. Deep personal growth helps drive lasting business success. Childhood experiences can shape your drive, fears, and how you lead as an entrepreneur. Feeling connected to nature and others can bring clarity and purpose to your life and work. Creating space for stillness and reflection is just as important as hard work. The most successful entrepreneurs often shift from chasing success to serving others. Building a business with heart and meaning leads to deeper fulfillment and stronger impact. Growing your business is hard, but it doesn't have to be. In this podcast, we will be discussing top level strategies for both growing and expanding your business beyond seven figures. The show will feature a mix of pure content and expert interviews to present key concepts and fundamental topics in a variety of different formats. We believe that this format will enable our listeners to learn the most from the show, implement more in their businesses, and get real value out of the podcast. Enjoy the show. Please remember to rate, review and subscribe to the podcast so you don't miss any future episodes. Your support and reviews are important and help us to grow and improve the show. Follow Charles Gaudet and Predictable Profits on Social Media: Facebook: facebook.com/PredictableProfits Instagram: instagram.com/predictableprofits Twitter: twitter.com/charlesgaudet LinkedIn: linkedin.com/in/charlesgaudet Visit Charles Gaudet's Wesbites: www.PredictableProfits.com  

How do we find joy amid global chaos and summer heat? In this episode, Dave explores U.S.-Iran tensions and reflects on the joy of sunshine and slowing down. Then, artist and world traveler Aisha Makara shares her incredible storyfrom being orphaned in Mongolia to becoming a global creator whose artwork was launched into space. Her journey of reinvention and fearless living is nothing short of inspiring. Plus, in the GRIN segment, Dave shares fun ways to thrive during heat waves. Tune in for purpose, positivity, and perspective!

In a show recorded on June 25, we discuss the Austin Major and why it was great, Vitality winning and its implications (era, ZywOo GOAT?), TheMongolz' run, MOUZ needing a next step, potential for Spirit changes, and more!HLTV Confirmed is presented by Skin Place and Anthros:

Estimados oyentes, esta entrevista requirió que Aldo y Gloria se conectaran desde zonas rurales. Por lo tanto, la conexión a internet fue intermitente. Hay algunos momentos del episodio en los que puede resultar difícil comprender lo que se dice. Para mayor claridad, consulten la transcripción abajo. Gracias por su comprensión.Mis entrevistados en este episodio son Aldo Gonzalez y Gloria Romero López. Aldo es zapoteco de la comunidad de Guelatao de Juárez, Oaxaca, México. Ingeniero de formación, promueve el pleno reconocimiento y la implementación de los derechos de los pueblos indígenas. Trabaja en defensa de la biodiversidad local del maíz, especialmente de una variedad de maíz autofertilizante llamada olotón.Gloria es una mujer Mixteca que nacio en Lázaro Cardenas, Coicoyan de las Flores, Juxtlahuaca, Oaxaca. Curse sus estudios de ingeniería en Tecnologías de la información y comunicaciones en el Instituto Tecnológico Superior - San Miguel el Grande. Actualmente Realizó registros de Nacimientos en el Municipio de Coicoyan de las Flores. Ella gusta mucho platicar en Mixteco.Notas del Episodio* Las consecuencias al pueblo* El derecho a no migrar* Cambios atraves del NAFTA y el derecho a no migrar* “Yo tengo maiz, no necessito dinero”* La complejidad de las remesas* Las contradicciones y discriminaciones entre migrantes* La posibilidad del retorno masivo de migrantes* La violencia como causa de migracionTareaEl Derecho a No Migrar (Libro) - AmazonEl DERECHO A PERMANECER EN CASATranscripcion en espanol (English Below)Chris: [00:00:00] Bienvenido Aldo y bienvenida Gloria al podcast al fin de turismo. Gracias a ambos por estar dispuestos a hablar conmigo hoy sobre estos temas. Tengo curiosidad por saber si ustedes dos se están bien dispuestos a ofrecer una pequeña introducción o resumen sobre ustedes mismos.Ah, ado, no te escuchamos. Aldo: Bueno sobre mis viajes, bueno, no me dedico a viajar. Casi no tengo vacaciones. Pero por las cuestiones del trabajo me he tocado ir a diferentes lugares del mundo. Podríamos decir. Este básicamente por el trabajo que realizo? Más que ir a conocer los lugares a donde a donde me han invitado, lo que he hecho es ir a platicar con la gente que está en esos lugares sobre los problemas que tenemos aquí en la región.Los problemas que tenemos en México y [00:01:00] quien lo que me ha posibilitado, poder viajar a distintas partes ha sido el problema de la contaminación del maize transgénicos. Entonces eso ha hecho que, con esa bronca que peso en el año 2001, este yo haya tenido la posibilidad de ir a otros lugares a platicar un poco sobre ese problema en particular y muchos otros que se relacionan con él no o el tema de los transgénicos o el tema de los agroquímicos o el tema de el control de las corporaciones hacia la alimentación, hacia las semillas también.Entonces, digamos que en general, la mayoría de los viajes que yo he realizado están relacionados con estos acentos o con los derechos de los pueblos indígenas también. Chris: Gracias, Aldo. Y nos podrías decir donde te encuentres hoy? Aldo: Eh? Bueno, hoy estoy en Guelatao y es mi comunidad y estoy en las oficinas de la organización de mi organización, que es la unión de organizaciones de la Sierra Juarez Chris: Muchas gracias, [00:02:00] audo Aldo y gloria.Gloria: Sí, igual. Yo casi no he salido así del estado, pero sí conozco mucha gente que si emigra por lo regular a los estados unidos, es que es donde la mayoría de acá, pero casi no emigran mucho así hacia otros estados. Pero si la mayoría emigra para estados unidos, ya si tengo muchos vecinos, familia y mucho de acá de Coycoyan, si emigran más para allá que son para los estados unidos. Chris: Muy bien. Muchas gracias por eh, a tiempo con nosotros hoy. Entonces, aunque es temprano en la conversación, mi pregunta es sobre cómo han visto que el regreso de los migrantes a sus pueblos ha afectado a la comunidad en sus propios lugares o pueblos?Gloria: Sí en en cuando han cómo ha afectado la comunidad? Que muchos cuando regresan, pues ya tienen otras ideas, otras cultura, otra forma de ver la vida y a veces mucho ya no [00:03:00] quieren este participar así en las asambleas de la comunidad o ya vienen con otras técnicas, digamos, de cultivo y las técnicas que anteriormente habían acá, pues ya se van perdiendo y yo más cada veo como también esto afecta también en sus vidas personales, porque muchos cuando regresan ya regresan ya enfermos, cansados. En en el mejor de los casos, muchos ya regresan con dinero, no? Y eso hace que la gente que está en el pueblo, ve que como ellos les fue bien, pues también quieren emigrar y ya después ya son más personas que quieren migrar y ya se se hacen más y de idea de que, pues allá en estados unidos existe la oportunidad de que puedan mejorar sus vidas.Pero yo digo que así en ,general el impacto es un tanto positivo como [00:04:00] también negativo, porque igual, como digo, muchos regresan ya cansados, enfermos. Muchos igual dejan aquí sus familiares y cuanto regresan, pues sus familia ya no los encuentran, o algunos que dejan sus papás, cuando regresan sus papás ya, ya murieron o ha o esas situaciones que impacta así su vida personal.Chris: Gracias, Gloria. Aldo, querrías responder? Aldo: Aunque aquí en la comunidad de Guelatao, no hay muchos, no hay una migración tan alta como en otras comunidades cercanas. Digamos que una de las cosas que nosotros vemos que ha afectado, es que se elevan los precios, porque traen dinero, ya no trabajan en el campo. Entonces, para sus familias reciben recursos.Y pues eso hace que ellos tengan mayor capacidad para poder pagar a los mozos, por ejemplo, para que vayan a ser la [00:05:00] misma. Entonces, eso hace que el resto de la población pues se sienta afectada, porque no tiene los recursos para poder pagar lo que está pagando un migrante. Bueno, eso en alguna medida, está afectando la producción también de maíz, de por sí, ya la había afectado, porque muchos salen y dejan de trabajar la tierra. Los que quieren que se siga trabajando la tierra por parte de su familia mandan recursos, pero digamos que allí los costos se elevan para el resto de la población porque ellos pagan salarios más altos. Entonces, si alguien viene a la comunidad a trabajar, te va a cobrar más de lo que te cobraba anteriormente y muchos no lo pueden pagar.Entonces nos dice, "ya no voy a sembrar, porque el mozo está muy caro." No? Y eso es una afectación, pues directa, digamos a la economía de quien no migra. Y como hay pocos migrantes también, o digo [00:06:00] como hay poca gente que se que que se queda trabajar el campo en la comunidad, ya no hay suficientes personas para que se pueda hacer lo que nosotros llamamos gozona.O sea que vayamos entre todos a trabajar la parcela de cada uno de los que entran a ese tipo de trabajo. Bueno, también, eso es una afectación por la migración. No? Chris: Y Gloria, tú piensas que esa misma dinámica existe o ha pasaron en tu pueblo?Gloria: No, yo digo que igual, sí, estoy de acuerdo con lo que dicen algo y si sí, ha influenciado mucho de las personas que emigran si pagan más que los que no migran. Sí, si se ve mucho ese cambio.Chris: Gracias. Este pues parte de mi mi interés o cómo empecé, eh, acercándome a la cuestión de inmigración fue en parte por mi familia. [00:07:00] También eran migrantes de Macedonia y Grecia, y el otro lado de Inglaterra hacia Canadá hace como 50 años. Entonces este lo que he sentido, es que las dinámicas, las consecuencias de la migración en los pueblos y la gente que no migren, que hay patrones en el nivel mundial, y son casi bueno, muy parecidos. . Encontré un un libro en inglés, pero también existía en español. Eh? Que se llama El Derecho A No M igrar o The Right To Stay Home por David Bacon. Y ese libro, es titulado por una declaración que la gente de FIOB o La Frente Indígena de Organizaciones Binacionales hicieron en ahí en Santiago Juxtlahuaca en La Mixteca, Después de días de días de discutir sobre las [00:08:00] consecuencias de migraciones en los lugares de los migrantes, o sea, los pueblos originarios de los migrantes, resultó una declaración: "el derecho a no migrar conjunto con el derecho a migrar." Entonces tengo curiosidad por saber si ustedes podrían hablar sobre esos tiempos y la declaración, si saben cómo se formó o cómo se fue recibida en la mixteca o en la sierra norte de Oaxaca.Aldo: Bueno, nosotros aquí en la organización. Sí, hemos hablado del derecho a no migrar, porque estamos interesados en fortalecer la identidad de las personas que vivimos en nuestras comunidades. Pues, al final, somos parte de un pueblo más grande. No solamente es nuestra comunidad, sino que hay varias otras comunidades que pertenecemos al mismo pueblo, al pueblo zapoteca y en ese sentido, pues lo que estamos tratando [00:09:00] de hacer es que se fortalezcan nuestras comunidades, que se fortalezcan nuestra comunalidad, que es nuestra forma de organización comunitaria, y por esa razón es que preferiríamos que la gente no migra.Pero el problema es que ha habido un empobrecimiento muy brutal del campo en general, no solamente en México. Lo vemos también en otros países, que los que emigran principalmente son gente que sale del campo y van hacia los estados unidos a trabajar al campo en estados unidos, pero en condiciones que son completamente distintas a como se trabajaba en la comunidad. Incluso aquí en México, algunos van a trabajar en los campos del norte del país, también este en condiciones, pues terribles, con muchos agroquímicos.La gente regresa en algunos casos regresan enfermos, no? O regresan con las patas por delante, dijeron en el pueblo, porque [00:10:00] ya pues están muertos. Regresan nada más para que los entierren en la comunidad. Pero pues, prácticamente toda su vida la hicieron fuera, no? Entonces, quienes se van sufre porque añoran estar en la comunidad. Quieren comer lo que en la comunidad. Quieren escuchar la música de la comunidad. Quieren hacer la vida como si estuvieran en la comunidad, pero ya no está. Quienes se quedan a vivir fuera de la comunidad, digamos en estados unidos, sobre todo, pues sus hijos ya no los van a entender, porque ellos son educados de una manera distinta en escuelas que no tienen nada que ver con su cultura.Digamos que son colonizados mentalmente en las escuelas en estados unidos. Hay muy pocas escuelas que podríamos decir tienen la la eh capacidad de poder ser interculturales y enseñar en español y inglés y [00:11:00] enseñar la cultura de la comunidad y la cultura pues que se viven en los estados unidos, el individualismo.Entonces es muy complejo que un niño de inmigrantes, nacido en estados unidos pueda regresar a la comunidad, porque pues ya se adaptó a otra forma, a otra civilización, a otra forma de vida completamente distinta a la comunitaria. Y bueno, eso a nosotros nos preocupa. Estamos interesados en que la gente se quede.Sabemos que es difícil porque hay pocos recursos económicos en las comunidades, pero aun así pues, estamos haciendo el esfuerzo para que la gente se sienta orgullosa de ser de sus orígenes y no tengan la necesidad de migrar o en último de los casos, si tiene la necesidad de emigrar, por lo menos que tenga una referencia de lo que es su comunidad y la lleve a donde esté, [00:12:00] no?Porque pues, a veces, pues la gente lo hace por necesidad. Y esa necesidad, te lleva a a otros lugares, pero si tú te sientes orgulloso de tu identidad cultural, vas a llevar ese identidad donde tú estés. En el caso de la sierra, hay gente de varias comunidades que hace comunidad en donde está. Pero bueno, obviamente no lo va a poder hacer de la misma manera como si viviera en la comunidad, pero al menos algo se llevan. Otra forma de de ver el mundo se puede llevar también, aunque no la vas a poder practicar como como lo vas a hacer en tu comunidad, no? Y en general, digamos el trabajo que nosotros hacemos en la organización está enfocado a que se fortalezcan, pues distintos mecanismos para que la gente se quede.Por ejemplo, ahorita estamos trabajando en la en el establecimiento de la escuela de agroecología, para que los jóvenes tengan herramientas para [00:13:00] poder sembrar la tierra sin depender de los herbicidas de todos los agroquímicos que vienen con la revolución verde y que son los que utilizan normalmente en los estados unidos para la producción agrícola de la mayoría de las cosas que se hacen allá. Y dentro de este esquema de agroecología, pues obviamente que para nosotros el elemento cultural es es fundamental porque no podemos hacer solamente la agricultura fuera de nuestro contexto territorial-cultural. Entonces, todo esto tiene que estar englobado en esas, iniciativas que estamos tratando de impulsar eso.Chris: Mm ya. Gracias. Gracias, Aldo. Y Gloria, esa declaración surgió en la región en la Mixteca donde estás y pues me gustaría, saber si recuerdes la declaración, si era parte de la política o la gente de tu pueblo?Gloria: Bueno, me enteré que esta declaración surgió debido a las grandes [00:14:00] injusticias que sufre los migrantes. Como dice algo desde el memento en que salen de sus hogares hasta llegar allá en, digamos en estados unidos, donde tienen que trabajar igual y siguen sufriendo lo que son abusos físicos, psicológicos.Y qué más quisiéramos que la gente? Pues no, no emigrara no, pero sabemos que debido a sus necesidades emigran, pero ojalá y cuanto emigraran tuvieran esas so oportunidades de tan si quiere emigrar lo mejor posible que puedan y no pasar tu portando sufrimiento. Mm-hmm. La declaración surgió en esta zona de Juxtlahuaca, según lo que yo he encontrado igual, no sabía mucho sobre esta declaración, pero debido a esto ya cheque. Y sí, la declaración surgió especificamente por las injusticias que sufre la gente desde salir de su hogar, hasta llegar en estados unidos.Todos los abusos que llegan a [00:15:00] sufrir en el camino y hasta igual muchos hasta allá, aunque estén en el trabajo allá, también siguen sufriendo. Y por eso, pues, qué más quisiera la gente que no inmigrara no? Qué más quisiéramos que toda la gente tuviera la dicha de tener una vida digna en su país, en su tierra, para que no tuviera que emigrar, pero sucede, sucede que si emigran, sucede por muchas razones que a veces no están en nuestro alcance poderlos ayudar, pero digamos tan siquiera ofrecerles las oportunidades para que emigren de la mejor manera posible y no tengan tantas desventajas al memento de emigrar.Chris: Gracias. No, pues sí, el pueblo de mi papá, por ejemplo, era un pueblo campesino en Grecia y ya no esta abandonado, pero cuando si salieran hubiera 800 personas. Y el día de hoy hay como 50. Y hay como unos dos, tres campesinos todavía, entonces [00:16:00] este entiendo bien el de lo que dicen y que tan importante es de crear las condiciones para que la gente no necesitan migrarse si no necesitan.Pero me gustaría también preguntarles sobre el éxito quizás que ha existido. Entonces, si hubo una declaración en que salió de la verdad no es muy conocido, a pesar del éxito del libro y y esas cosas. No es muy conocido, por lo que he visto en México y por hablar con algunas personas de FIOB en estados unidos, pero vamos a eso en un memento. Quería preguntarles si hay programas o han visto ciertos éxitos dentro o a través de esas programas que, por ejemplo, que mencionaste Aldo y Glorias si en los pueblos hay como un cambio. Si algo ha cambiado en esos 15 años.Gloria: [00:17:00] Ajá de mi parte. Yo digo que sí. Sí, ha habido un cambio. Tal vez no un cambio directo. No ha habido la declaración. Sí, sí ha ayudado, nada más que nosotros, no lo hemos visto porque casi no se menciona. Pero si ha habido. Gracias a eso, pues se han formado programas, proyectos que se han apoyado a los migrantes, pero que muchas veces nuestros desconocemos.Pero sí, sí existe, digamos el impacto positivo que ha generado esa declaración.Aldo: Bueno, en el caso de la sierra Juárez, la sierra norte de Oaxaca, digamos, hay algunas comunidades que tienen un alto índice de migración y bueno, ahí en algunos casos, han llegado algunos programas, por ejemplo, como " dos por uno," donde los migrantes, digamos, ponen una parte de recursos, el estado pone otra parte o pone dos partes, digamos el gobierno federal, el gobierno del estado para hacer alguna obra en la comunidad.Pero realmente eso no está [00:18:00] solucionando ningún problema, no porque básicamente lo que está haciendo es obligar a los migrantes a que contribuyan a realizar alguna mejor alguna obra en su en su comunidad y cuando esos recursos los podían destinar para sus familias o para otra cosa o para cumplir con sus obligaciones comunitarias, pero no necesariamente realizando las acciones que el gobierno está obligado a rerealizar obras sociales o cosas por el estilo.Entonces, pues yo podría decir que de los programas que que han aparecido en los últimos años, pues tampoco nos han ayudado mucho a a frenar la migración. Por ejemplo, el programa del sexenio pasado más anunciado fue el de Sembrando Vida, no? Y si bien ese apoyo a algunos campesinos en algunas comunidades, no en todas, pues, podríamos [00:19:00] decir que si los capturó para que no migraran hacia los estados unidos, pero dejaron de sembrar maíz cuando inicialmente el programa este era para que sembraran más maíz. Nos pusieron a sembrada arbolitos, no árboles que muchos casos ni siquiera son de la región que no iban a pegar o si iban a pegar, no iban a ser útiles aquí, porque venían de otras regiones o si crecían, ya no iba se ya no iba a poder cultivarse maíz en esos lugares porque les iban a hacer sombra al maíz.Nosotros vivimos en laderas. Aquí no hay lugares planos como en estados unidos, no? Entonces, digamos que programas gubernamentales que hayan beneficiado en alguna medida. El flujo migratorio que hayan hecho que haya menos migratorio, pues tampoco se ven. No se ven con mucha claridad. Nosotros vemos que se siguen estableciendo políticas para destruir el tejido comunitario, para expulsar a la población [00:20:00] del campo hacia las ciudades o hacia los estados unidos.Chris: Gracias, Aldo. Y has mencionado? Que tu trabajo tiene mucho que ver con la regeneración de maíz y obviamente maíz criollo o sea local también. Porque es tan importante para el pueblo frente de las consecuencias de la migración? Aldo: El Maiz para nosotros es un elemento muy importante. Nosotros podríamos decir que es el corazón de la comunidad porque lo vamos a comer todos los días. Nosotros decimos "nativo". Les dicen c"criollo" desde las instituciones de muchos lugares por costumbre, pero la palabra está mal empleada. Nosotros decimos que son nuestros maíces nativos. Y no es lo mismo comer una tortilla de maíz nativo, un elote de nuestros maices, a que comprar un elote que ahora venden en la ciudad que fue hecho con [00:21:00] maíces híbridos o que tengamos que comer tortillas hechas con maíces transgen. Desgraciadamente, en los últimos años, yo creo que no solamente pasa en la sierra, sino en muchos otros lugares del país, se ha incrementado el uso de las tortillerías y entonces ya no sabemos con qué maíz están produciendo esas tortillas, pero no se pueden comparar con las tortillas de nuestros maíces hechas con nuestras propias tecnologías. No? Entonces, yo creo que el maíz para nosotros, además de ser nuestro alimento principal o el que más consumimos, también nos da identidad. El maíz nos convoca, por ejemplo, a trabajar juntos, cosa que en estados unidos, no lo hacen. Todos ellos contratan migrantes para que hagan su trabajo, no? Y ellos van a producir lo que vayan a producir para vender aquí.El maíz que se siembra [00:22:00] normalmente es para consumir. Casi no se vende el maíz. Y por ejemplo, ahora que están poniendo precios de garantía, no? Precio garantía las de MXN $6. En nuestras comunidades, el maíz, no lo puedes vender a MXN $6, o sea, por lo menos, lo vendes a MXN $20, si es que lo vendes, porque es el esfuerzo de tu trabajo y también por la misma gente que la comunidad o incluso por los migrantes o por las familias inmigrantes, es valorado como una, un un alimento que es completamente distinto a el maíz que se compra en la tienda, en la CONASUPO o en Diconsa o en cualquier tienda comercial o qué viene de la tortilla? Entonces hay un aprecio especial por nuestros maíces. Eso es importante, pero cada vez se está produciéndo menos. Ahora anteriormente quien tenía maíz era considerado rico. [00:23:00] Desde una perspectiva comparado de hoy, quien tiene maíz es considerado tonto o pobre porque no tiene dinero. Sin embargo, pues sobre todo los campesinos viejos que dicen bueno, pues "si yo tengo maíz, no necesito dinero" para vivir porque tengo el alimento suficiente. Incluso anteriormente, por ejemplo, cuando la gente tenía que realizar sus cargos comunitarios que no eran pagados ahora en muchas comunidades, han empezado a pagar el cargo. Quien podía ocupar el cargo era un agente mayor, que sus hijos ya habían crecido, pero que además, él tenía maíz para no pedirle favor a nadie de cómo iba a solventar la alimentación de su familia por el año o el tiempo que tuviera que estar al frente del cargo comunitario.Entonces, digamos que el maíz también hace comunidad? Y con estas políticas, falta de apoyos o de [00:24:00] eliminación de apoyo, el campo mexicano están lastimando también nuestras formas de organización communitaria. Eso.Chris: Qué fuerte. Sí, me acordé en lo que dijiste Aldo, unas palabras que que escribió el filósofo Ivan Illich y no sé si es exactamente lo que escribió, pero básicamente dijo que durante casi toda la historia de la humanidad, la mayor medida de la pobreza era si uno tenía o no que comprar su alimento, su comida. Es decir, si tenías comprar tu comida en el pasado, era un señal, una medida de de pobreza, de decir que buenas eres pobre si tienes que comprar. Gloria, tienes algo para agregar a ese punto. Gloria: Ese punto no, no,Chris: [00:25:00] está bien, está bien. Pues me gustaría también seguir con ese lo que mencionaste Aldo, de los recursos y lo que se llaman remisas y por lo que he visto las estadísticas, no dicen que es más o menos seis porciento de la economía mexicana está compuesta por remesas enviadas por familiares o amigos en estados unidos. En algunos de los pueblos a los que me han invitado, me han dicho que el pueblo no sobreviviría sin remesas. En otros. Me han dicho que el pueblo sobreviviría mucho mejor si la gente no se fuera. Este es un tema muy complejo y mi pregunto. Si ustedes dos podrían hablar sobre esa complejidad que han visto en sus pueblos y en otros lugares como resultado de las remesas.Y pues siento que se sale [00:26:00] como ese tema a una pregunta vital o central que es como si una persona puede o no ser responsable de un lugar estando al otro lugar?Gloria: Yo digo que sí. Las remesas si han influido positivamente porque gracias a ellos ha habido muchos negocios, comercio y siento que si le quitáramos esas remesas, esos negocios se caería, porque el dinero que mucha gente que va a gastar en esos negocios es dinero que sus familiares envían de estados unidos. Gracias a ello, pues compran sus alimentos, los materiales que ocupan desde útiles escolares hasta cosas personales que ocupe. Y si en las remesas, yo siento que sí, estaría complicado porque como hasta ahorita, no hay suficientes oportunidades dentro del país para que pueda satisfacer esa demanda, yo siento que si las [00:27:00] quitáramos, sí, sería un impacto muy fuerte negativamente.Aldo: Decía yo que el lunes es el día de mercado en Ixtlan. Es la comunidad más grande de esta región. Y este cuando va uno llegando a isl, lo primero que ve uno es la fila en el banco. Es una fila mayor que cualquier otro día. La mayoría de la gente que está formada ahí va a recibir remesas y luego la va a gastar en en el mercado. En el mejor de los casos, pues sería bueno que comprara cosas de la región, pero muchas de las cosas que compran también son procesadas. Vienen de fuera, no? Incluso una cosa que da hasta miedo a veces es ver cómo la la señora se llevan sus paquetes de maruchan, no? Entonces dice eso es lo [00:28:00] que van a comer los niños. Y sí están cambiándole la alimentación a los niños porque es más fácil poner hervir la sopa que ya viene en esa caja, le echa en agua, se hierve y hasta la comida.Entonces, si se reciben recursos que sostienen a la familia, pero nos están cambiando la forma de vida, porque pues no puedes sobrevivir como estaban haciendo anteriormente nuestros antepasados, nuestros papás, nuestros abuelos, pero nos están cambiando la vida y nos están haciendo dependientes del dinero. Nos están haciendo individualistas también porque ahora tener dinero, pues puede ser una cosa de prestigio, no?Pero realmente las remesas no están resolviendo un problema de fondo en la comunidad. Están resolviendo un problema de una sobrevivencia impuesta, no? [00:29:00] Porque te quitan tu forma de ser, te quitan tu forma de vivir comunitaria y te imponen una forma de vida individual que se basa en el dinero y no en las relaciones familiares o las relaciones comunitarias que existían anteriormente. Entonces, digamos que las remesas te van a ayudar a vivir. Te van a ayudar a comprar cosas, no? Muchas de esas cosas no van a ser locales. O sea, llega el dinero a la comunidad y se va de la comunidad para el que compró cosas fuera de la comunidad y que vino a vender a este lugar, no? Pero, entonces está ayudando podríamos decir que la economía capitalista no está ayudando a la economía comunitaria. Aun cuando sean gentes de la comunidad las que vendan las cosas, no? Digamos que puede ser que una parte se quede en la comunidad porque el comerciante de la comunidad fue a la ciudad, compró las cosas y las trajo aquí.El se va a quedar con su ganancia, pero finalmente le está haciendo el trabajo al [00:30:00] capitalista que produjo esas cosas y las llevó a la comunidad a través de ese comerciante. Entonces las remesas se están ayudando a fortalecer el sistema capitalista y a destruir el sistema comunitario.Chris: Anoche, un amigo me ha contado que hay algunos pueblos aquí en Oaxaca que apenas se juntaron en sus asambleas para platicar sobre la posibilidad que la amenaza del memento de Trump en estados unidos para deportar todos los migrantes.Bueno, no todos los migrantes, pero los migrantes que no conformen con el mundo de Trump ahi en estados unidos. Y qué pasaría? O sea, la gente en las asambleas están hablando de qué pasaría si eso pasaría? Si, de repente hay cientos, si no miles, de compañeros y [00:31:00] familiares que de repente lleguen de nuevo al pueblo y obviamente sin ese esos fondos? Quizás es un poco de lo que pasó en la pandemia. También hubo muchas historias de gente de del norte allá, volviendo a sus pueblos. Y se empezaron a trabajar en las milpas, pero luego se fueron de nuevo a al norte pues a trabajar. Gloria: Sí, bueno, si eso digamos si esa amenaza se llegara a cumplir y todos los migrantes regresaran, yo siento que sería muy complicado para el país sostener a todos esos migrantes, porque hasta ahorita no hay tantas oportunidades. Digamos si hay un programa del más conocido sembrando vida, pero está cumpliendo muy poquito el trabajo que debe de cumplir.Y si te regresaran todos los migrantes nos quedaríamos como que atascados como sería un impacto, yo siento que, negativo, porque no tenemos la posibilidad de de [00:32:00] recibirlos. No tenemos las oportunidades, no tenemos programas, no tenemos, hay muchas cosas que no nos van a favorecer, porque ellos, si ellos regresan, van a ver muchos migrantes, pero sin un sustento, sin algo que los pueda sostener para que tengan una vida más o menos como la que ya tenían cuando estaban allá.Y porque no solo va a afectar a ellos, sino también sus familias que tienen acá al ver que sus familiares que estaban allá ya van a estar acá.Chris: Gracias. Gloria. Sí, Aldo.Aldo: Bueno, algunos empiezan a preguntar a mí. Nosotros vemos que, incluso en estados unidos, hay algunos migrantes que votaron por Trump. Muchos que votaron por Trump. Platicando con algunas personas digamos que los que pagan impuestos y ya tienen su residencia en estados unidos, ven a los migrantes documentados como estorbo, como una competencia [00:33:00] desleal, porque ellos no están obligados a pagar impuestos. Y entonces no.Porque es parte del modelo, el model modelo capitalista diseñado. Digamos que entre los mismos mexicanos inmigrantes, hay contradicciones, hay discriminación. Digamos un migrante que ya es residente, a veces no va a apoyar a un migrante illegal porque puede quitar el empleo.Y bueno, esto nos meten en situaciones complejas al final de cuentas, porque, incluso estos migrantes votaron por Donald Trump. Estarían de acuerdo en que deportaran a los migrantes similares.Es un extremo. Ahora, los migrantes en general, si son deportados, los migrantes indocumentados y son deportados, van afectar la economía también de los estados unidos? No? Porque hay muchas cosas que en estados unidos dejarían de funcionar, si no hay inmigrantes. [00:34:00] O sea, quién va a cuidar a los viejitos, por ejemplo? Muchos migrantes, sobre todo mujeres se dedican al cuidado de personas enfermas o personas mayores de edad que no tienen familia o que si tienen familia de todas formas, los mantienen prácticamente en el abandono o viven de su pensión y ya no pueden hacer su vida normal porque tienen algún padecimiento, etcétera.Y necesitan una gente que las corre Normalmente son mexicanos o son migrantes indocumentados los que hacen ese tipo de trabajo. Este sector de la población de estados unidos se debería afectar. Los granjeros que siembran, digamos, para vender los productos en el mercado de estados unidos, la mayoría contratan migrantes no documentados.Entonces ellos también van a tener un problema de que su producción agrícola va a bajar porque no va a ver migrantes. Y hay otros sectores de la economía en estados unidos que también resultarían afectados. No sé [00:35:00] si Trump no lo está viendo o se hace el que no lo ve o es solamente un amague, como quien dice.Y esta es como una amenaza que no va a cumplir porque finalmente eso afectaría la economía de los estados unidos. Si llegara a hacerse, aunque fuera de manera parcial, que es lo más probable, pues los migrantes que fueran deportados hacia México, no sabemos si traigan remesas o no. No sabemos si hayan tenido ahorros o no.Puede ser que algunos sí, puede ser que algunos no. Muchos de los que regresan ya no están acostumbrados a vivir en comunidad o en su comunidad. No están acostumbrados a vivir a realizar las actividades en el campo y preferirían vivir en la ciudad, pero en la ciudad no va a haber empleo. No va a haber suficientes empleos para que ellos puedan hacer una vida menos [00:36:00] rural, digamos en su regreso a México.Algunos otros dicen bueno, pues si a mí me deporten, pues yo me regreso a sembrar maiz y no pasa nada, pero no creo que sea la mayoría o no creo que sea la totalidad, al menos no los que vayan a regresar a su comunidad. Quienes han trabajado desde niños en la comunidad y saben realizarlas el trabajo de campo, no van a tener problema, pero quienes ya se acostumbraron a realizar actividades que no son agrícolas y han sido obligados a migrar, pues iban a tener ese problema de que no van a saber que hacer cuando retornen a este país o cuando los obliguen a retornar a este país.Chris: Si yo recuerdo leyendo un libro hace unos años, y era un poco raro porque el libro era publicado en 1940. Y fue una historia social de la migración llegando en estados unidos en el [00:37:00] siglo anterior y básicamente dijo que si llegaron como los alemanes o una ola de migrantes alemanes. Los que ya estuvieran allá odiaban los alemanes porque los alemanes estaban listos a pagar más renta y aceptar menos ingresos de trabajo. Y luego otro 10 años, pasa no? Y quizás ya hay más alemanes ahora, pero ya vienen los ucráneos y los alemanes están enojados porque los u cráneos están listos para pagar más renta y trabajar por menos. Y luego los los alemanes se van a la periferia o se encuentran nuevos pueblos o ciudades. Se migran, básicamente. Y es un ciclo que hasta la fecha vemos en lo que dijiste Aldo respeto de la gente que ya tiene residencia en estados unidos, por ejemplo, los mexicanos diciendo que, "pues ya no, ya tengo el mío, [00:38:00] entonces nadie más," no? Ese tiene una historia muy, muy largo.Y además, la cosa que yo crecía en en Toronto en Canadá. Canadá está conocido y también se promueven el país como un país de multiculturalismo. O sea, la gran mayoría de nuestros papás son de otros países. O sea, es un país de migrantes. Pero, crecimos con este idea nacional que la población del país siempre estuvo disminuyendo, o sea menos y menos gente cada generación. Entonces, por eso teníamos que invitar y aceptar un montón de inmigrantes cada año, o sea, un montón de montón. Pero leyendo las historias sociales, me di cuenta que, pues esas invitaciones y sentido de estar abierto al otro, no era parte de la compasión del país canadiense.Era porque [00:39:00] necesitaban cada vez más, entrecomillas "labor barato", o sea, gente que estaban dispuestos a trabajar los trabajos que nadie más querían hacer y por dinero que nadie más querían trabajar. Y entonces el estado tenían que seguir invitando, trayendo gente de afuera para hacer ese trabajo.Y la pregunta sería, entonces quizás, qué haríamos? Como dijo gloria, para asegurar que hay un trabajo digno, hay una vida digna para la gente. Y lo digo porque cuando hablé con un representante de FIOB que era representante de FIOB en 2009 durante la declaración a no migrar. Y le pregunté entonces, por qué esa declaración no ha salido viral o popular en estados unidos y otros países? Y me dijo "ah, bueno, no, es que en estados unidos, la cosa es que si eres de la parte izquierda de la [00:40:00] política, no podrías criticar nada de la migración." O sea, toda la migración es bonito, no? No hay un espejo a las realidades y pero si te criticas la migración en cualquiera manera, eres automáticamente parte de la derecha o ultra derecha. Eres un hijo de Trump, etcétera. Aldo: De hecho, por ejemplo, Trump, no podríamos decir que sea un nativo americano, verdad? Los nativos americanos no tienen el pelo anaranjado. Entonces el vino de otro país, vino de Europa. Y bueno a la mejor ahora ya se siente estadounidense y no quiere que otros vayan a ese país de manera ilegal, como a lo mejor sus papás llegaron a los estados unidos a pagar rentas caras y a recibir salarios bajos. Pero pues él ya se hizo al modo capitalista de estados unidos. Tiene la [00:41:00] nacionalidad de los estados unidos y ahora no quiere que otros migren. Pero tampoco creo que quiera reconocer derechos de los nativos americanos que son quienes han vivido ahí por muchas más generaciones que las de la familia de tronco de muchos otros que se sienten estadounidenses ahora. Estaba viendo hace unos días un video de como viven, algunas familias en Mongolia. Mongolia es un país en donde todavía hay pastores nómadas que no viven en una ciudad o en una comunidad agraria. Viven en un territorio amplio y van siguiendo a su ganado. Que va cambiando de lugar, defendiendo de la estación del año.Ellos no tienen necesidad de emigrar. O sea, ellos han hecho su vida así desde hace mucho tiempo por muchas generaciones. E incluso no tienen la necesidad de tener los recursos económicos para [00:42:00] comprar cosas porque no necesitan tantas cosas. Está en una tienda de campaña para poder irse para otro lado que a lo mejor los muebles más básicos para poder vivir adentro de su tienda de campaña y se acabo.Y eso no quiere decir que sean pobres. El capitalismo mide la pobreza en función de los ingresos económicos. Si ganas menos de al día, pues eres una persona muy pobre. Pero. Pues el dinero no te va a solucionar todos los problemas del mundo. Entonces, creo que tenemos que empezar a mirarnos de otra manera y ver que los recursos económicos no son la única solución para la vida.Nos han hecho creer eso en los últimos años. Entonces, hoy, quien no tiene dinero es pobre, no? Pero creo que hay otras formas en que hemos vivido la mayor parte de la humanidad en este planeta que no eran como esta forma de vida capitalista que hoy nos están imponiendo, no? Y nos la están imponiendo porque [00:43:00] pues cada vez son menos gente las que quieren controlar la economía mundial.O sea, nosotros lo vemos. Cada vez son menos compañías tras nacionales las que tienen, por ejemplo, el negocio de las semillas y las semilleros que había en México hasta hace 30 años, ya desaparecieron en estos últimos años. Y ahora los tienen cuatro grandes empresas a nivel mundial. Pues obviamente que ellos quieren tener el negocio de las semillas y si no quieren que nadie más tenga negocio de las semillas o que los campesinos no tengan sus propias semillas para poder sobrevivir, entonces están expropiando la posibilidad de generar una vida de una manera distinta, no? Entonces ellos nos van a obligar o nos quieren obligar a que hagamos la vida como dependiendo de lo que ellos nos puedan vender, y desaparecer esas otras formas de sobrevivir en el planeta.Yo creo que esas otras formas, aunque muy deterioradas, [00:44:00] muy golpeadas, siguen vigentes en muchos lugares y habrá gente que las quiera reivindicar, nosotros las queremos reivindicar y creemos que hay otra forma de hacer la vida en esta planeta. Hay muchas otras formas de hacer la vida en tu planeta que son.Chris: Gracias, Aldo. Este Gloria, te gustaría agregar algo? Gloria: Sí, bueno, igual por parte de lo como lo que afecta también a que la declaración no sea tan famosa, es porque, como dice Aldo, es que estamos tan enfocados en el capitalismo que si por un memento, no nos enfocáramos en ese ámbito del capitalismo, yo siento que, pues todos dirían que tienen una vida digna en sus tierras y se quedarían más, pero como todos estamos enfocados en lo material, en el dinero y todo eso, pues decimos que para qué vamos a dar tanto mención a la declaración, si no es útil, [00:45:00] supuestamente? Pero es porque hemos tenido tanto esa idea del capitalismo de que siempre queremos ver dinero, todo lo que implica el capitalismo, y nos olvidamos un poco de lo que realmente significa tener la vida digna, porque pues somos esos ricos en muchas cosas, no? Tenemos agua, tenemos tierra. Y podríamos ser felices con eso. Pero igual no nos conformamos con eso. Siempre queremos más porque esas son las ideas que el capitalismo nos ha metido. Mm-hmm.Chris: Gracias, gloria. Igual, para mí, como aunque he pasado mucho tiempo, visitando y trabajando unos pueblos de Oaxaca, creciendo en un metrópolis urbano, occidental moderno, etcétera, yo tengo que imaginar una vida digna. Yo no crecí en una sociedad donde podían apuntar a un ejemplar de una vida digna. [00:46:00] En ese libro que escribió de David be David bacon sobre la ola o caravana más reciente de inmigrantes que se dirigen a los estados unidos, esta vez de este Venezuela, se mencionó en 2023 creo, se estima que 200,000 migrantes ingresaron a los estados unidos caras. Teniendo en cuenta esas cifras y las diversas crisis que obligan a las personas a mudarse en nuestros tiempos, qué consejos o comentarios les daría a las personas, ya sean campesinos indígenas o modernos que ven la migración como la única respuesta?Gloria: Sí. Sí. Bueno, el consejo que yo daría así sería que si tienen las posibilidades, como digo, si tienen.Aunque no [00:47:00] tengan mucho, no, pero si me nací en una zona donde no hay violencia donde más o menos, si pueden vivir más o menos, si pueden tener una vida digna o a lo que se puede asemejar a una vida digna, pues que se queden ahí. No hay necesidad. Bueno, sí. Sabes que si hay necesidad, pero que no se vean tan forzados a migrar?Porque pues hay es complicado, es difícil todo lo que van a sufrir toda lo que implica, como digo, también un principio, muchos emigran para mejorar sus vidas, pero igual o mejorar la vida de sus familias. Pero muchos cuando regresan esas familias por las que se fueron, cuando regresan, esa familia ya no la encuentran. Ya está muerta. Muchos que igual tengo motivos que igual emigraron. Y se fueron para dar mejor vida a sus papás, pero sus papás ya murieron y ellos todavía siguen sin regresar. Y la vida a y se supuestamente le [00:48:00] iban a dar mejor vida, pero nunca sucedió. Simplemente están sobreviviendo, pero nunca, nunca cumplieron ese sueño.Y yo digo, el consejo que yo les daría es que si tiene la posibilidad de tener una vida digna en sus tierras, pues que se queden ahí y que no vean la migración como el gran sueño, como como todos este lo imaginamos, no?Aldo: Bueno, yo creo que la migración no es una decisión de las personas que se ven obligadas a migrar. Hay muchos factores. Estados unidos necesita mano de obra barata, como tú decías. Entonces, pues aunque Trump diga que no quiere emigrantes, si quiere migrantes. Y lo que sucede en Venezuela, pues al final de cuentas es parte de las políticas que se hicieron en estados unidos, no? Ahí metieron a ese país en crisis.Y luego llegó un ticket de los estados unidos [00:49:00] y les dijo a sus paisanos que se inmigraban hacia los estados unidos. Iban a ser bien recibidos. Nunca se imaginaron el calvario que tenían que sufrir en el tránsito para poder llegar a estados unidos. Y cuando llegan a estados unidos, pues tampoco son bien recibidos como les habían ofrecido que sería su bienvenida, no?Y en México, nosotros vemos ahora en nuestro país, por ejemplo, como se ha incrementado de manera exponencial la violencia en las zonas rurales. Esa violencia no solamente está obligando a la gente a migrar, sino que, pues los está desalojando de sus tierras, no? Y normalmente esto se hace porque, hay otros intereses en esas tierras y las quieren, quieren las tierras, pero las quieren sin gente.Y entonces se va a implementar el mecanismo de la violencia para que esa [00:50:00] gente se vea obligada a salir y por lo tanto, se vea obligada a migrar a donde sea, porque ya no puede vivir en paz en la comunidad donde nació, donde se acostumbra a vivir, no? Entonces la migración no es un fenómeno natural. Es un fenómeno que ha sido creado por el mismo capital, que lo necesita para sobrevivir como sistema capitalista, y que está quitándole la posibilidad de vivir bien a la gente que vive en lugares muy remotos donde no necesitaban incluso de su existencia como sistema.Eso.Chris: Gracias, Aldo. Sí, seguramente las causas de la migración muchas veces vienen del motor de capitalismo de [00:51:00] guerra, plagas y hambre.Y podemos pensar más en que hay ciertas personas que que tienen que emigrar, que tienen que emigrar. No tienen opción. Y además, cuando se emigran y las noticias del dinero, del prestigio, privilegio, vuelve a los pueblos, a las familias que también el tema puede quedar en asuntos de ambición, envidia, deseo, que la gente que tiene opción puede entender las consecuencias a su propio pueblo, a su propia gente, a los que se quedan o dejan atrás, no? Y bueno, me gustaría en el nombre de nuestros oyentes, agradecerles muchísimo por sus tiempo y [00:52:00] presencia hoy por sus reflexiones y consideraciones por sus trabajos y compromisos en el mundo.Lo agredezco mucho. Les agradezco mucho. Y hasta la próxima, gracias, Aldo. Gracias, Gloria. Gloria: Igual, gracias! Aldo: Pues mucho gusto. Mucho gusto. Gloria. Nos vemos. Chris, si. English TranscriptionChris: [00:00:00] Welcome Aldo and welcome Gloria to the podcast the end of tourism. Thank you both for being willing to talk with me today about these topics. I'm curious if you two would be willing to give a little introduction or summary about yourselves.Ah, ado, we didn't hear you.Aldo: Well, about my trips, well, I don't travel. I hardly have any vacations. But because of work, I have had to go to different places in the world. We could say, basically because of the work I do?Rather than going to see the places where I have been invited, what I have done is go and talk to the people who are in those places about the problems we have here in the region.The problems we have in Mexico and [00:01:00] who has allowed me to travel to different places has been the problem of contamination by transgenic corn. So that has made it so that, with that anger that weighed on me in 2001, I have had the opportunity to go to other places to talk a little about that particular problem and many others that are related to it, not the issue of transgenics or the issue of agrochemicals or the issue of corporate control over food, over seeds as well.So, let's say that in general, most of the trips I have made are related to these accents or to the rights of indigenous peoples as well.Chris: Thanks, Aldo. And could you tell us where you are today?Aldo: Eh? Well, today I am in Guelatao and it is my community and I am in the offices of my organization, which is the union of organizations of the Sierra Juarez.Chris: Thank you very much, [00:02:00] Hello Aldo and Gloria.Gloria: Yes, the same. I have rarely left the state, but I do know a lot of people who usually emigrate to the United States, which is where most of them live, but they don't emigrate much to other states. But most of them do emigrate to the United States. I have a lot of neighbors, family, and a lot of people from here in Coycoyan. They do emigrate more to the United States.Chris: Okay. Thank you so much for uh, being on time with us today. So, although it's early in the conversation, my question is about how have you seen the return of migrants to their villages affect the community in your own places or towns?Gloria: Yes, in how long has it affected the community? That many when they return, well, they already have other ideas, other culture, another way of seeing life and sometimes many no longer [00:03:00] want to participate in the community assemblies or they come with other techniques, let's say, of cultivation and the techniques that they had here before, well, they are already lost and I see more and more how this also affects their personal lives, because many when they return they already return sick, tired.In the best of cases, many of them return with money, right? And that makes the people who are in the town see that since they did well, they also want to emigrate and then there are more people who want to migrate and they become more and they have the idea that, well, there is an opportunity for them to improve their lives in the United States.But I say that in general the impact is both positive and [00:04:00] negative, because as I say, many return tired, sick. Many also leave their families here and when they return, their families can no longer find them, or some who leave their parents, when they return their parents have already died or there are situations like that that impact their personal life.Chris: Thanks, Gloria. Aldo, would you like to respond?Aldo: Although there aren't many of them here in the community of Guelatao, there isn't as much migration as in other nearby communities. Let's say that one of the things that we see that has affected us is that prices are rising, because they bring money and no longer work in the fields. So, they receive resources for their families.And that makes them have a greater capacity to pay the waiters, for example, so that they can be the same . So, that makes the rest of the population feel affected, because they do not have the resources to be able to pay what a migrant is paying. Well, that to some extent is affecting corn production as well, in itself, it had already affected it, because many leave and stop working the land. Those who want their family to continue working the land send resources, but let's say that there the costs rise for the rest of the population because they pay higher salaries. So, if someone comes to the community to work, they will charge you more than they charged you before and many cannot pay it.Then he tells us, "I'm not going to plant anymore, because the boy is too expensive." Right?And that has a direct impact on the economy of those who do not migrate.And since there are few migrants too, or I say [00:06:00] since there are few people who stay to work the fields in the community, there are no longer enough people to be able to do what we call gozona.So let's all work together on the part of each of those who enter this type of work. Well, that is also an impact of migration, right?Chris: And Gloria, do you think that the same dynamic exists or has happened in your town?Gloria: No, I say that it is the same, yes, I agree with what they say and yes, it has greatly influenced the people who emigrate if they pay more than those who do not migrate. Yes, that change is very noticeable.Chris: Thank you. Well, part of my interest or how I started, uh, approaching the immigration issue was partly because of my family. [00:07:00] They were also migrants from Macedonia and Greece, and the other side from England to Canada about 50 years ago. So what I've felt is that the dynamics, the consequences of migration on the people and the people who don't migrate, that there are patterns at the global level, and they are almost, well, very similar.I found a book in English, but it also existed in Spanish. Eh? It's called The Right Not to Migrate or The Right To Stay Home by David Bacon. And that book, it's titled after a declaration that the people of FIOB or the Indigenous Front of Binational Organizations made there in Santiago Juxtlahuaca in La Mixteca,After days and days of discussing the consequences of migration in the places of the migrants, that is, the native peoples of the migrants, a declaration was made: "the right not to migrate together with the right to migrate." So I'm curious to know if you could talk about those times and the declaration, if you know how it was formed or how it was received in the Mixteca or in the northern mountains of Oaxaca.Aldo: Well, here in the organization, yes, we have talked about the right not to migrate, because we are interested in strengthening the identity of the people who live in our communities. Well, in the end, we are part of a larger community. It is not only our community, but there are several other communities that belong to the same people, to the Zapotec people, and in that sense, what we are trying to do is [00:09:00] What we have to do is strengthen our communities, strengthen our communality, which is our form of community organization, and for that reason we would prefer that people do not migrate.But the problem is that there has been a brutal impoverishment of the countryside in general, not only in Mexico. We also see it in other countries, that those who emigrate are mainly people who leave the countryside and go to the United States to work in the fields in the United States, but in conditions that are completely different from how they worked in the community. Even here in Mexico, some go to work in the fields in the north of the country , too . It is in terrible conditions , with many agrochemicals.People come back, in some cases they come back sick, right? Or they come back with their feet up, they said in the village, because [00:10:00] they are already dead. They come back just to be buried in the community. But well, they practically lived their whole life outside, right?So, those who leave suffer because they long to be in the community. They want to eat what they eat in the community. They want to listen to the music of the community. They want to live as if they were in the community, but it is no longer there. Those who stay to live outside the community, let's say in the United States, especially, because their children will no longer understand them, because they are educated in a different way in schools that have nothing to do with their culture.Let's say that they are mentally colonized in schools in the United States. There are very few schools that we could say have the capacity to be intercultural and teach in Spanish and English and [00:11:00] teach the culture of the community and the culture that is experienced in the United States, individualism.So it is very difficult for a child of immigrants, born in the United States, to return to the community, because he or she has already adapted to another way, to another civilization, to another way of life completely different from the community. And well, that worries us. We are interested in people staying.We know that it is difficult because there are few economic resources in the communities, but even so, we are making the effort so that people feel proud of their origins and do not have the need to migrate or, in the last case, if they have the need to emigrate, at least they have a reference of what their community is like and take it to wherever they are, [00:12:00] right?Because sometimes people do it out of necessity. And that necessity takes you to other places, but if you feel proud of your cultural identity, you will take that identity wherever you are. In the case of the mountains, there are people from various communities who make a community where they are. But obviously they won't be able to do it in the same way as if they lived in the community, but at least they take something with them.You can also take another way of seeing the world, although you won't be able to practice it like you would in your community, right? And in general, let's say the work we do in the organization is focused on strengthening different mechanisms so that people stay.For example, right now we are working on establishing an agroecology school, so that young people have the tools to [00:13:00] be able to plant the land without depending on herbicides and all the agrochemicals that come with the green revolution and that are the ones normally used in the United States for agricultural production of most of the things that are done there.And within this agroecology framework, obviously for us the cultural element is fundamental because we cannot do only agriculture outside of our territorial-cultural context. So, all of this has to be included in these initiatives that we are trying to promote.Chris: Mm, yes. Thank you. Thank you, Aldo. And Gloria, that statement arose in the Mixteca region where you are and I would like to know if you remember the statement, if it was part of the politics or the people of your town?Gloria: Well, I learned that this statement came about because of the great [00:14:00] injustices that migrants suffer. As it says something from the moment they leave their homes until they get there, let's say in the United States, where they have to work the same and continue to suffer physical and psychological abuse.And what else would we want from people? Well, no, they wouldn't emigrate, no, but we know that they emigrate due to their needs, but I hope that those who emigrate have those opportunities so that if they want to emigrate as best they can and not go through suffering. Mm-hmm.The declaration arose in this area of Juxtlahuaca, according to what I have found, I did not know much about this declaration, but because of this I have already checked. And yes, the declaration arose specifically because of the injustices that people suffer from leaving their homes until arriving in the United States.All the abuses that they [00:15:00] end up suffering along the way and even many of them there, even if they are working there, they also continue to suffer. And for that reason, well, what more would people want than for them not to immigrate, right? What more would we want for all people to have the good fortune of having a dignified life in their country, in their land, so that they do not have to emigrate, but it happens, it happens that if they emigrate, it happens for many reasons that sometimes it is not within our reach to be able to help them, but let's say at least to offer them the opportunities so that they emigrate in the best way possible and do not have so many disadvantages at the time of emigrating.Chris: Thank you. No, yes, my father's village, for example, was a peasant village in Greece and it is no longer abandoned, but when they left there were 800 people. And today there are about 50. And there are still about two, three peasants, so [00:16:00] I understand well what they are saying and how important it is to create the conditions so that people do not need to migrate if they do not need to.But I would also like to ask you about the success that has perhaps existed. So, if there was a statement that came out of the truth, it is not very well known, despite the success of the book and those things. It is not very well known, from what I have seen in Mexico and from speaking with some people from FIOB in the United States, but we will get to that in a moment. I wanted to ask you if there are programs or have you seen certain successes within or through those programs, for example, that you mentioned Aldo and Glorias, if there is a change in the towns. If something has changed in those 15 years.Glory: [00:17:00] Aha, from my side. I say yes. Yes, there has been a change. Maybe not a direct change. There has not been a declaration. Yes, it has helped, but we have not seen it because it is hardly mentioned. But there has been. Thanks to that, programs and projects have been created that have supported migrants, but which many times we are unaware of.But yes, there is, let's say, the positive impact that this statement has generated.Aldo: Well, in the case of the Sierra Juárez, the northern mountains of Oaxaca, let's say, there are some communities that have a high rate of migration and well, in some cases, some programs have arrived, for example, like "two for one," where the migrants, let's say, put up part of the resources, the state puts up another part or puts up two parts, let's say the federal government, the state government to do some work in the community.But that really isn't [00:18:00] solving any problem, not because basically what it's doing is forcing migrants to contribute to doing some better work in their community and when those resources could be used for their families or for something else or to fulfill their community obligations, but not necessarily carrying out the actions that the government is obliged to do, such as social works or things of that sort.So, I could say that the programs that have appeared in recent years have not helped us much to stop migration. For example, the most advertised program of the last six-year period was Sembrando Vida, right? And although that support was given to some farmers in some communities, not in all of them, we could [00:19:00] say that they were captured so that they would not migrate to the United States, but they stopped planting corn when initially the program was for them to plant more corn.They made us plant little trees, not trees that in many cases were not even from the region, that were not going to grow well or if they were going to grow well, they were not going to be useful here, because they came from other regions or if they grew, it was no longer going to be possible to grow corn in those places because they would shade the corn.We live on hillsides. There are no flat places here like in the United States, right? So, let's say that government programs that have benefited to some extent. The migratory flow that has made there less migration, well, they are not seen either. They are not seen very clearly. We see that policies continue to be established to destroy the community fabric , to expel the population . [00:20:00] from the countryside to the cities or to the United States. Chris: Thanks, Aldo. And you mentioned that your work has a lot to do with the regeneration of corn, and obviously local corn as well. Why is it so important for the people in the face of the consequences of migration?Aldo: Corn is a very important element for us. We could say that it is the heart of the community because we eat it every day. We say "native." Institutions in many places call it "criollo" out of habit, but the word is misused. We say that it is our native corn.And it is not the same to eat a tortilla made from native corn, an ear of corn from our corn, than to buy an ear of corn that they now sell in the city that was made with [00:21:00] hybrid corn or that we have to eat tortillas made with transgenic corn. Unfortunately, in recent years, I think it happens not only in the mountains, but in many other places in the country, the use of tortilla factories has increased and so we no longer know what corn they are producing those tortillas with, but they cannot be compared to the tortillas made from our corn with our own technologies. Right?So, I think that corn, for us, besides being our main food or the one we consume the most, also gives us identity. Corn, for example, calls us to work together, which is something that is not done in the United States. They all hire migrants to do their work, right? And they are going to produce what they are going to produce to sell here.The corn that is planted [00:22:00] is normally for consumption. Corn is hardly sold. And for example, now that they are setting guaranteed prices, right? Guaranteed price is MXN $6. In our communities, corn, you cannot sell it for MXN $6, or at least, you sell it for MXN $20, if you sell it, because it is the effort of your work and also by the same people in the community or even by migrants or immigrant families, it is valued as a, a food that is completely different from the corn that is bought in the store, at CONASUPO or at Diconsa or in any commercial store or what comes from tortillas? So there is a special appreciation for our corn. That is important, but it is being produced less and less. Now previously, whoever had corn was considered rich. [00:23:00] From a comparative perspective of today, anyone who has corn is considered stupid or poor because he has no money. However, especially the older peasants who say, well, "if I have corn, I don't need money" to live because I have enough food.Even before, for example, when people had to carry out their community duties, which were not paid in many communities, they started to pay for the position. The person who could occupy the position was an older agent, whose children had already grown up, but who also had corn so that he did not ask anyone for a favor about how he was going to pay for the food of his family for the year or the time that he had to be in charge of the community office.So, let's say that corn also creates community? And with these policies, lack of support or [00:24:00] elimination of support, the Mexican countryside is also hurting our forms of community organization. That's it.Chris: That's powerful. Yes, I remembered what you said, Aldo, some words that the philosopher Ivan Illich wrote, and I don't know if it's exactly what he wrote, but he basically said that for almost all of human history, the greatest measure of poverty was whether or not one had to buy one's food. That is, if you had to buy your food in the past, it was a sign, a measure of poverty, to say that you are poor if you have to buy. Gloria, do you have anything to add to that point?Gloria: Not that point, no,Chris: [00:25:00] Okay, okay. Well, I would also like to continue with what you mentioned, Aldo, about the resources and what are called remittances, and from what I have seen in the statistics, they do not say that more or less six percent of the Mexican economy is made up of remittances sent by family or friends in the United States.In some of the villages I have been invited to, I have been told that the village would not survive without remittances. In others, I have been told that the village would survive much better if people did not leave. This is a very complex issue and I wonder if the two of you could talk about that complexity that you have seen in your villages and elsewhere as a result of remittances.[00:26:00] goes beyond that topic to a vital or central question, which is whether a person can or cannot be responsible for one place while being in another place?Gloria: I say yes. Remittances have had a positive influence because thanks to them there have been many businesses, commerce and I feel that if we took away those remittances, those businesses would fall, because the money that many people spend in those businesses is money that their relatives send from the United States. Thanks to that, they buy their food, the materials they need from school supplies to personal things they need. And if in remittances, I feel that yes, it would be complicated because as until now, there are no

Hear stories of underwater mailboxes, treehouse hotels, volcano boarding & meeting a 98-year-old Filipina tattoo artist. _____________________________ Subscribe to The Maverick Show's Monday Minute Newsletter where I email you 3 short items of value to start each week that you can consume in 60 seconds (all personal recommendations like the latest travel gear I'm using, my favorite destinations, discounts for special events, etc.). Follow The Maverick Show on Instagram ____________________________________ In Part 2 of this interview Jimena Serfaty talks about her experience exploring the Gobi desert in Mongolia, taking a hot air balloon in Laos, and embarking on a quest to find a legendary 98-year old tattoo artist in the Philippines.  She then talks about living in Australia and visiting Tuvalu where she ended up at a nigh club with the former Prime Minister.  Jime then describes her trip to Vanutu where she mailed a water-proof postcard from an under-water mailbox, stayed in a treehouse, and went volcano boarding.  She also describes visiting the island of Kiribati. Jime then talks us on her journey becoming a fully-remote entrepreneur, describes how she structures her travel lifestyle, and explains why she wants to travel to every country in the world. Finally she shares some of her best travel hacks and reflects on how all this travel has impacted her as a person.  FULL SHOW NOTES INCLUDING DIRECT LINKS TO EVERYTHING DISCUSSED ARE AVAILABLE HERE. ____________________________________ See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my 7 Keys For Building A Remote Business (Even in a space that's not traditionally virtual) Watch my Video Training on Stylish Minimalist Packing so you can join #TeamCarryOn  See the Travel Gear I Use and Recommend See HowI Produce The Maverick Show Podcast (The equipment, services & vendors I use) ____________________________________ ENJOYING THE SHOW? Please Leave a Rating and Review. It really helps the show and I read each one personally.  You Can Buy Me a Coffee. Espressos help me produce significantly better podcast episodes! :)

Cambridge anthropologist David Sneath is in Mongolia to find out how Buddhism continues to make a comeback after years of persecution under Communism. David tells the story of how a young Mongolian boy has recently been recognised as the new reincarnation in a lineage of major Buddhist leaders, once known in the country as ‘Holy Emperor'. The 10-year-old boy will, when formally enthroned, be considered the 10th Jebtsundamba Khutughtu in a lineage stretching back centuries. The Jebtsundamba Khutughtu (widely known to Mongolians as the “Bogd') is a leader of the Gelugpa School within the tradition of Tibetan Buddhism, and the young boy was officially recognised by the Dalai Lama, the exiled Tibetan religious leader. David meets the boy's mother, religious leaders and leading cultural figures to find out what is in store for the young Bogd. This episode of The Documentary, comes to you from Heart and Soul, exploring personal approaches to spirituality from around the world.

Jamie is coming to us live from The Movement at Monty Roberts farm in California. Julie Veloo of the "Blue Wolf Totem Expedition” tells us about a ride you can do in 2026 of 120 days and 4,000 miles across Mongolia. Plus, some Realli BaD Adz, listen in…HORSES IN THE MORNING Episode 3717 – Show Notes and Links:Hosts: Jamie Jennings of Flyover Farm and Glenn the GeekTitle Sponsor: Kentucky Performance ProductsGuest: Julie Veloo of the "Blue Wolf Totem Expedition” | Horse Trek Mongolia | FacebookAdditional support for this podcast provided by: Care Credit, Equine Network, Spalding Fly Predators and Listeners Like YouTime Stamps:03:15 - Daily Whinnies04:15 - The Movement Preview12:12 - Julie Valoo33:00 - Realli Bad Adz57:56 - Auditor Post Show

Jamie is coming to us live from The Movement at Monty Roberts farm in California. Julie Veloo of the "Blue Wolf Totem Expedition” tells us about a ride you can do in 2026 of 120 days and 4,000 miles across Mongolia. Plus, some Realli BaD Adz, listen in…HORSES IN THE MORNING Episode 3717 – Show Notes and Links:Hosts: Jamie Jennings of Flyover Farm and Glenn the GeekTitle Sponsor: Kentucky Performance ProductsGuest: Julie Veloo of the "Blue Wolf Totem Expedition” | Horse Trek Mongolia | FacebookAdditional support for this podcast provided by: Care Credit, Equine Network, Spalding Fly Predators and Listeners Like YouTime Stamps:03:15 - Daily Whinnies04:15 - The Movement Preview12:12 - Julie Valoo33:00 - Realli Bad Adz57:56 - Auditor Post Show

An investigation is underway into the crash of Air India flight AI-171, which went down shortly after take-off from Ahmedabad. Also: scientists discover a previously unknown species of dinosaur in Mongolia.

On Washington Wednesday, the “MAHA” report; on World Tour, news from Nigeria, Sweden, Mongolia, and El Salvador; and a Messianic Jewish rabbi responds to the recent violence. Plus, bees on the loose, Hans Fiene on the “race wars,” and the Wednesday morning newsSupport The World and Everything in It today at wng.org/donate.Additional support comes from Ridge Haven Camp and Retreat Centers in Brevard, North Carolina, and Cono, Iowa. Camp and year-round retreat registrations at ridgehaven.orgFrom Evangelism Explosion International. Helping believers share the good news of Jesus with the world. EvangelismExplosion.orgAnd from the MIssion Focused Men for Christ podcast. This month: fathers helping sons embrace biblical manhood. Mission Focused Men for Christ on all podcast apps.