Podcasts about liberal protestants

Opening prayer (from the Prayer before the Gospel during the Diving Liturgy) Make the pure light of Thy divine knowledge shine in our hearts, Loving Master, and open the eyes of our minds that we may understand the message of Thy Gospel. Instill also in us reverence for Thy blessed commandments, so that overcoming all worldly desires, we may pursue a spiritual life, both thinking and doing all things pleasing to Thee. For Thee, Christ our God, are the Light of our souls and bodies, and to Thee we give the glory, together with Thy Father, without beginning, and Thine All Holy, Good, and Life- Creating Spirit, now and ever and unto ages of ages. Amen.  (2 Corinthians 6:6; Ephesians 1:18; 2 Peter 2:11) An Important Prologue (from Fr. Stephen's The Whole Counsel) ·      Inspiration.  2 Peter 1:19-21.  And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts; knowing this first, than no prophecy of Scripture is of any private origin, for prophecy never came by the will of man, but holy men, being carried by the Holy Spirit, spoke from God (OSB & FSDY).   Note that these “men” did this at different times, using different styles, and the writing was not done all at once.  For example, the Torah is of Mosaic origin, but its language and style are from later times (and I don't have in mind E, Y, D, P).  Inspiration includes speaking, writing, editing, copying, translating, and compiling scripture.  ·      Inerrancy.  A bit on the term.  18th century gave rise to a “scientific” way of looking at scripture.  This doesn't just mean taking out the supernatural elements, but breaking texts apart and said to be of different and conflicting sources.  Conservative American Protestants reacted by publishing “The Fundamentals.”  They argued that the Scriptures were inerrant (without error).  The Liberal Protestants were opposed to this view, saying that they were affected by the limitations of the people and cultures of the times in which they were written.  This difference about inerrancy could have been bridged through nuance, but then they moved further apart, with the “fundamentalists” equating literal/materialist with inerrant and the liberal side becoming more interested in a reconstructed social gospel.  Orthodoxy teaches that the Scriptures do not contain errors, but it has a strong tolerance for ambiguities.  “In large part, this is because the Church has never approached the world on the basis of the Scriptures; rather the Scriptures function internally, with the Church and her worship.”  Orthodoxy is not concerned with identifying and reconciling “errors” in scripture, but in what it (with all its richness) calls us to be. ·      Sola Scriptura.  The Reformation put Scripture as the key to evaluating tradition and the teaching authority of the Church; the Roman Catholics make the teaching authority of the Church key (magisterium).  Orthodoxy sidesteps this approach because it recognizes that Christ Himself is the Truth.  We are not turning to scripture, tradition, and the Church to learn about Christ; we are coming to know God experientially, being united with and in Christ Himself.  John 15:26-27 (following the logic of 2 Peter above), has the Holy Spirit (continuously revealing “Tradition”) and the witness of those who saw/knew God (ie Scriptures); “But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. And you also will bear witness, because you have been with Me from the beginning.”  We do not recognize competing sources of authority (Church, Tradition, Scripture), but see it all as the way we come to know Christ through the working of the Holy Spirit  The Source(s) of the Bible Following Christ, the Apostles, and the Early Church, the Orthodox Church primarily uses the Septuagint.  The Torah section was an official translation completed well before the Incarnation of Christ.  This makes it more “objective” than the post-Incarnational Jewish Masoretic Text and Canon (most Roman Catholic and Protestant Bibles rely primarily on the Masoretic text).  The Masoretic text was prepared after the loss of the Temple and the rise of Christianity (with the addition of vowels etc.). The Septuagint differs little from the Masoretic Text; both are supported by the Dead Sea Scrolls.  The Dead Sea Scrolls help demonstrate that there was textual diversity before the destruction of Jerusalem in 70 AD. There is NO SINGLE CANON OF ORTHODOX SCRIPTURE.  We have the books we use liturgically and the books we read.  All of them are useful. How the Bible is OrganizedNew Testament (we'll cover it later) and Old Testament. Old Testament Organization (Septuagint organization)  The Torah.  According to tradition, it was revealed to Moses on Mt. Sinai (most connect it with Moses (e.g. Exodus 33:11 & Galatians 3:19), but admit to it being touched by many hands).  The five books of the Torah are also called the Five Books of the Law, the Pentateuch and the Books of Moses. Genesis (beginning).  God's creation of the world, the fall of mankind, and the three patriarchs (Abraham, Isaac, and Jacob) Exodus (departure).  The early life of Moses, the Israelite escape from Egypt, and revelations at Mount Sinai. Leviticus (of the Levites).  Historically, takes place at the foot of Sinai and continues to describe how God is to be honored and how Israelites are to live. Numbers (you'll see!).  Describes the Israelites' time in the desert up to their arrival at the banks of the Jordan. Deuteronomy (second law).  Moses' last words to the Israelites.  His death. The Books of History.  The history of Israel from their arrival at the promised land to just before the Incarnation.  They are thought to have been written well after the events they describe.  The Books of History are Joshua (the conquering of the promised land), Judges (The Israelites struggle with righteousness and idolatry), Ruth, I Kingdoms (aka I Samuel), II Kingdoms (II Samuel), III Kingdoms (I Kings), IV Kingdoms (II Kings), I Paraleipomenon (I Chronicles), II Paraleipomenon (II Chronicles), Nehemiah, I Esdras, II Esdras (Ezra), Tobit, Judith, Esther, I Maccabees, II Maccabees, III Maccabees. Books of Wisdom.   Psalms, Prayer of Manasseh, Job, Proverbs, Ecclesiastes, Song of Solomon (aka Song of Songs or Canticle of Canticles), Wisdom of Solomon, Wisdom of Sirach (aka Wisdom of Jesus, Son of Sirach; aka Ecclesiasticus)   The Prophets.   Minor prophets:  Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zecharia, Malachi Major prophets:  Isaiah, Jeremiah (includes Baruch and the Epistle of Jeremiah), Ezekiel, Daniel (includes the Song of the Three Children). Why did some early Christians want to ban the Old Testament from the Biblical Canon?  Why do we care about the Old Testament?  It is “The Scriptures” referred to in the New Testament.  It is about God, Christ, and God's plan for the world.

Andrew Preston offers a reassessment of America's Liberal Protestants, especially on the subject of race. And Pete Burkholder and Dana Schaffer discuss the national survey “History, the Past, and Public Culture.” In both parts, the question What is history? hovers just below, or above, the surface.

2 Peter is about confronting apostasy and apostasy is simply the falling away from the faith. In the evangelical church we see that apostasy is approaching, the storm is coming and for some it's already settled in. · This summer almost all of your evangelical denominations have held their yearly meetings :SBC in June, UMC in May, PCA in July, PCUSA in June, ELCA in August. And there are too many sub divisions of denominations to list. All of these denominations are meeting to clarify what they believe and what they will teach Mark Tooley, president of the Institute on Religion and Democracy, a think tank advocating orthodoxy in mainline denominations, has pointed out the decline in America's mainline denominations “Liberal Protestants think that credo orthodoxy is passe and no longer sustainable and that for the church to remain relevant in the world, the focus needs to be on social-political action rather than espousing archaic creeds and beliefs,” Basically – Scripture is too archaic. It has no-relevance to our world today. They believe the Bible doesn't address the problems that we have today such as: racism, gender inequality, transgenderism, poverty, sexuality, etc. Since they believe this to be true, they're rewriting what God's Word says; they're following feeling and preference instead of truth. They're redefining truth and after all, they're the church. They're all about love, compassion and the welfare of their fellow man. But do you know what is excluded from their rhetoric? Any mention of Holiness, sanctification, purity, Christlikeness. And this is what apostasy looks like in the church today. The storm has arrived – and it's nothing new. Peter addressed this same issue nearly 2000 years ago and before that we can trace the history of false teaching all the way to the garden of Eden.

The study of the religious right has in many ways overshadowed other strands of U.S. religious history in the 20th century. This is owed in no small part to the powerful political role played by evangelical Christians in the Republican Party today, where they have helped set party positions for the past several decades. However, to focus on this dimension of religious history exclusively misses several other trends. Until the 1960s, the largest and most politically significant churches were mainline Protestant denominations such as the Methodist Church, and these bodies carved out a very different set of politics. In his new book Before the Religious Right: Liberal Protestants, Human Rights, and the Polarization of the United States (University of Pennsylvania Press, 2022), Gene Zubovich demonstrates the role these churches played in issues like the Great Depression, New Deal, the Cold War, and ultimately Jim Crow. These churches were politically powerful, large, and in many cases counted many adherents in the halls of political power in the United States. Zubovich notes the role of theologians whom he terms “ecumenical Protestants” that helped to create a framework of human rights, but also notes the ways that anti-racist discourses and other ideas taken up by these churches encountered backlash and resistance in the United States. Ultimately, Zubovich's book is a reminder that even given the religious right's political power, there are several different strands of religious history in the United States. Zeb Larson is a writer and historian based in Columbus, Ohio. He received his PhD at The Ohio State University in 2019. To suggest a book or contact him, please e-mail him at zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The study of the religious right has in many ways overshadowed other strands of U.S. religious history in the 20th century. This is owed in no small part to the powerful political role played by evangelical Christians in the Republican Party today, where they have helped set party positions for the past several decades. However, to focus on this dimension of religious history exclusively misses several other trends. Until the 1960s, the largest and most politically significant churches were mainline Protestant denominations such as the Methodist Church, and these bodies carved out a very different set of politics. In his new book Before the Religious Right: Liberal Protestants, Human Rights, and the Polarization of the United States (University of Pennsylvania Press, 2022), Gene Zubovich demonstrates the role these churches played in issues like the Great Depression, New Deal, the Cold War, and ultimately Jim Crow. These churches were politically powerful, large, and in many cases counted many adherents in the halls of political power in the United States. Zubovich notes the role of theologians whom he terms “ecumenical Protestants” that helped to create a framework of human rights, but also notes the ways that anti-racist discourses and other ideas taken up by these churches encountered backlash and resistance in the United States. Ultimately, Zubovich's book is a reminder that even given the religious right's political power, there are several different strands of religious history in the United States. Zeb Larson is a writer and historian based in Columbus, Ohio. He received his PhD at The Ohio State University in 2019. To suggest a book or contact him, please e-mail him at zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The study of the religious right has in many ways overshadowed other strands of U.S. religious history in the 20th century. This is owed in no small part to the powerful political role played by evangelical Christians in the Republican Party today, where they have helped set party positions for the past several decades. However, to focus on this dimension of religious history exclusively misses several other trends. Until the 1960s, the largest and most politically significant churches were mainline Protestant denominations such as the Methodist Church, and these bodies carved out a very different set of politics. In his new book Before the Religious Right: Liberal Protestants, Human Rights, and the Polarization of the United States (University of Pennsylvania Press, 2022), Gene Zubovich demonstrates the role these churches played in issues like the Great Depression, New Deal, the Cold War, and ultimately Jim Crow. These churches were politically powerful, large, and in many cases counted many adherents in the halls of political power in the United States. Zubovich notes the role of theologians whom he terms “ecumenical Protestants” that helped to create a framework of human rights, but also notes the ways that anti-racist discourses and other ideas taken up by these churches encountered backlash and resistance in the United States. Ultimately, Zubovich's book is a reminder that even given the religious right's political power, there are several different strands of religious history in the United States. Zeb Larson is a writer and historian based in Columbus, Ohio. He received his PhD at The Ohio State University in 2019. To suggest a book or contact him, please e-mail him at zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

The study of the religious right has in many ways overshadowed other strands of U.S. religious history in the 20th century. This is owed in no small part to the powerful political role played by evangelical Christians in the Republican Party today, where they have helped set party positions for the past several decades. However, to focus on this dimension of religious history exclusively misses several other trends. Until the 1960s, the largest and most politically significant churches were mainline Protestant denominations such as the Methodist Church, and these bodies carved out a very different set of politics. In his new book Before the Religious Right: Liberal Protestants, Human Rights, and the Polarization of the United States (University of Pennsylvania Press, 2022), Gene Zubovich demonstrates the role these churches played in issues like the Great Depression, New Deal, the Cold War, and ultimately Jim Crow. These churches were politically powerful, large, and in many cases counted many adherents in the halls of political power in the United States. Zubovich notes the role of theologians whom he terms “ecumenical Protestants” that helped to create a framework of human rights, but also notes the ways that anti-racist discourses and other ideas taken up by these churches encountered backlash and resistance in the United States. Ultimately, Zubovich's book is a reminder that even given the religious right's political power, there are several different strands of religious history in the United States. Zeb Larson is a writer and historian based in Columbus, Ohio. He received his PhD at The Ohio State University in 2019. To suggest a book or contact him, please e-mail him at zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The study of the religious right has in many ways overshadowed other strands of U.S. religious history in the 20th century. This is owed in no small part to the powerful political role played by evangelical Christians in the Republican Party today, where they have helped set party positions for the past several decades. However, to focus on this dimension of religious history exclusively misses several other trends. Until the 1960s, the largest and most politically significant churches were mainline Protestant denominations such as the Methodist Church, and these bodies carved out a very different set of politics. In his new book Before the Religious Right: Liberal Protestants, Human Rights, and the Polarization of the United States (University of Pennsylvania Press, 2022), Gene Zubovich demonstrates the role these churches played in issues like the Great Depression, New Deal, the Cold War, and ultimately Jim Crow. These churches were politically powerful, large, and in many cases counted many adherents in the halls of political power in the United States. Zubovich notes the role of theologians whom he terms “ecumenical Protestants” that helped to create a framework of human rights, but also notes the ways that anti-racist discourses and other ideas taken up by these churches encountered backlash and resistance in the United States. Ultimately, Zubovich's book is a reminder that even given the religious right's political power, there are several different strands of religious history in the United States. Zeb Larson is a writer and historian based in Columbus, Ohio. He received his PhD at The Ohio State University in 2019. To suggest a book or contact him, please e-mail him at zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The study of the religious right has in many ways overshadowed other strands of U.S. religious history in the 20th century. This is owed in no small part to the powerful political role played by evangelical Christians in the Republican Party today, where they have helped set party positions for the past several decades. However, to focus on this dimension of religious history exclusively misses several other trends. Until the 1960s, the largest and most politically significant churches were mainline Protestant denominations such as the Methodist Church, and these bodies carved out a very different set of politics. In his new book Before the Religious Right: Liberal Protestants, Human Rights, and the Polarization of the United States (University of Pennsylvania Press, 2022), Gene Zubovich demonstrates the role these churches played in issues like the Great Depression, New Deal, the Cold War, and ultimately Jim Crow. These churches were politically powerful, large, and in many cases counted many adherents in the halls of political power in the United States. Zubovich notes the role of theologians whom he terms “ecumenical Protestants” that helped to create a framework of human rights, but also notes the ways that anti-racist discourses and other ideas taken up by these churches encountered backlash and resistance in the United States. Ultimately, Zubovich's book is a reminder that even given the religious right's political power, there are several different strands of religious history in the United States. Zeb Larson is a writer and historian based in Columbus, Ohio. He received his PhD at The Ohio State University in 2019. To suggest a book or contact him, please e-mail him at zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The study of the religious right has in many ways overshadowed other strands of U.S. religious history in the 20th century. This is owed in no small part to the powerful political role played by evangelical Christians in the Republican Party today, where they have helped set party positions for the past several decades. However, to focus on this dimension of religious history exclusively misses several other trends. Until the 1960s, the largest and most politically significant churches were mainline Protestant denominations such as the Methodist Church, and these bodies carved out a very different set of politics. In his new book Before the Religious Right: Liberal Protestants, Human Rights, and the Polarization of the United States (University of Pennsylvania Press, 2022), Gene Zubovich demonstrates the role these churches played in issues like the Great Depression, New Deal, the Cold War, and ultimately Jim Crow. These churches were politically powerful, large, and in many cases counted many adherents in the halls of political power in the United States. Zubovich notes the role of theologians whom he terms “ecumenical Protestants” that helped to create a framework of human rights, but also notes the ways that anti-racist discourses and other ideas taken up by these churches encountered backlash and resistance in the United States. Ultimately, Zubovich's book is a reminder that even given the religious right's political power, there are several different strands of religious history in the United States. Zeb Larson is a writer and historian based in Columbus, Ohio. He received his PhD at The Ohio State University in 2019. To suggest a book or contact him, please e-mail him at zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The study of the religious right has in many ways overshadowed other strands of U.S. religious history in the 20th century. This is owed in no small part to the powerful political role played by evangelical Christians in the Republican Party today, where they have helped set party positions for the past several decades. However, to focus on this dimension of religious history exclusively misses several other trends. Until the 1960s, the largest and most politically significant churches were mainline Protestant denominations such as the Methodist Church, and these bodies carved out a very different set of politics. In his new book Before the Religious Right: Liberal Protestants, Human Rights, and the Polarization of the United States (University of Pennsylvania Press, 2022), Gene Zubovich demonstrates the role these churches played in issues like the Great Depression, New Deal, the Cold War, and ultimately Jim Crow. These churches were politically powerful, large, and in many cases counted many adherents in the halls of political power in the United States. Zubovich notes the role of theologians whom he terms “ecumenical Protestants” that helped to create a framework of human rights, but also notes the ways that anti-racist discourses and other ideas taken up by these churches encountered backlash and resistance in the United States. Ultimately, Zubovich's book is a reminder that even given the religious right's political power, there are several different strands of religious history in the United States. Zeb Larson is a writer and historian based in Columbus, Ohio. He received his PhD at The Ohio State University in 2019. To suggest a book or contact him, please e-mail him at zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Renewal: Liberal Protestants and the American City after World War II (U Chicago Press, 2019), Mark Wild traces the achievements and losses of American mainline Protestant Christians as they attempted to renew their churches and their cities in the twentieth century. Urban church renewal began as an effort to restore the church's standing; in the process these liberal mainline Protestants adopted methods of social science and the language of urban renewal and secularization. Their campaigns embraced an interwoven relationship with government and local authorities all while maintaining an overarching belief in the goodness and righteousness of their Protestant influence and power. These efforts often collided with social causes and social conflict, including black freedom movements and the War on Poverty. Renewal illuminates this important facet of American church history and complicates narratives of liberal Protestant decline. Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Renewal: Liberal Protestants and the American City after World War II (U Chicago Press, 2019), Mark Wild traces the achievements and losses of American mainline Protestant Christians as they attempted to renew their churches and their cities in the twentieth century. Urban church renewal began as an effort to restore the church’s standing; in the process these liberal mainline Protestants adopted methods of social science and the language of urban renewal and secularization. Their campaigns embraced an interwoven relationship with government and local authorities all while maintaining an overarching belief in the goodness and righteousness of their Protestant influence and power. These efforts often collided with social causes and social conflict, including black freedom movements and the War on Poverty. Renewal illuminates this important facet of American church history and complicates narratives of liberal Protestant decline. Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Renewal: Liberal Protestants and the American City after World War II (U Chicago Press, 2019), Mark Wild traces the achievements and losses of American mainline Protestant Christians as they attempted to renew their churches and their cities in the twentieth century. Urban church renewal began as an effort to restore the church’s standing; in the process these liberal mainline Protestants adopted methods of social science and the language of urban renewal and secularization. Their campaigns embraced an interwoven relationship with government and local authorities all while maintaining an overarching belief in the goodness and righteousness of their Protestant influence and power. These efforts often collided with social causes and social conflict, including black freedom movements and the War on Poverty. Renewal illuminates this important facet of American church history and complicates narratives of liberal Protestant decline. Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Renewal: Liberal Protestants and the American City after World War II (U Chicago Press, 2019), Mark Wild traces the achievements and losses of American mainline Protestant Christians as they attempted to renew their churches and their cities in the twentieth century. Urban church renewal began as an effort to restore the church’s standing; in the process these liberal mainline Protestants adopted methods of social science and the language of urban renewal and secularization. Their campaigns embraced an interwoven relationship with government and local authorities all while maintaining an overarching belief in the goodness and righteousness of their Protestant influence and power. These efforts often collided with social causes and social conflict, including black freedom movements and the War on Poverty. Renewal illuminates this important facet of American church history and complicates narratives of liberal Protestant decline. Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Renewal: Liberal Protestants and the American City after World War II (U Chicago Press, 2019), Mark Wild traces the achievements and losses of American mainline Protestant Christians as they attempted to renew their churches and their cities in the twentieth century. Urban church renewal began as an effort to restore the church’s standing; in the process these liberal mainline Protestants adopted methods of social science and the language of urban renewal and secularization. Their campaigns embraced an interwoven relationship with government and local authorities all while maintaining an overarching belief in the goodness and righteousness of their Protestant influence and power. These efforts often collided with social causes and social conflict, including black freedom movements and the War on Poverty. Renewal illuminates this important facet of American church history and complicates narratives of liberal Protestant decline. Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis. Learn more about your ad choices. Visit megaphone.fm/adchoices

What does the piety of a Liberal Christian look like? How can a more liberal theology be embodied in personal and communal existence? We tackle these questions and more on this episode. Professor Ottati is the Craig Family Distinguished Professor in Reformed Theology and Justice Ministry at Davidson College in North Carolina.  He is one of the best communicators I know.  Not only is he a top-notch nerd but he has a strong love for the church and bringing theological goodness into local congregations. Previous Ottati visits to the podcast include: Why Write a Liberal Theology? The Genealogy of Liberal Theology A Liberal Christian Christology On top of the most awesome first volume of Theology for Liberal Protestants you can check out Theology for Liberal Presbyterians and Other Endangered Species, Reforming Protestantism: Christian Commitment in Today's World, and Hopeful Realism: Recovering the Poetry of Theology. Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

Liberal Protestants are often dismissed as reflecting nothing more than a therapeutic culture or viewed as a measuring rod for the decline of Christian orthodoxy. Rarely have they been the subjects of anthropological inquiry. Pamela Klassen, Professor of Religion at the University of Toronto, wants to change that. Her recent book, Spirits of Protestantism: Medicine, Healing, and Liberal Christianity (University of California Press, 2011), charts a transition in liberal Protestant self-understanding over the course of the twentieth century whereby “supernatural liberalism,” as Klassen calls it, enabled imaginative shifts between Christianity, science, and secularism. In the process, she explores how Protestants went from seeing themselves as Christians who combined medicine and evangelism to effect ‘conversions to modernity’ among others, including Native Americans and colonized people, to understanding themselves as complicit in an oftentimes racist imperialism. At the same time, they have recombined forms of healing in new ways, drawing on practices such as yoga and reiki in order to continue the search for a universalized type of wholeness – both spiritual and physical. Focusing on Canadian Protestants in the Anglican and United churches, Spirits of Protestantism combines rich historical examples and four years of ethnographic study to show how liberal Protestants have exerted a major influence in public life and even on anthropology itself. Learn more about your ad choices. Visit megaphone.fm/adchoices

Liberal Protestants are often dismissed as reflecting nothing more than a therapeutic culture or viewed as a measuring rod for the decline of Christian orthodoxy. Rarely have they been the subjects of anthropological inquiry. Pamela Klassen, Professor of Religion at the University of Toronto, wants to change that. Her recent book, Spirits of Protestantism: Medicine, Healing, and Liberal Christianity (University of California Press, 2011), charts a transition in liberal Protestant self-understanding over the course of the twentieth century whereby “supernatural liberalism,” as Klassen calls it, enabled imaginative shifts between Christianity, science, and secularism. In the process, she explores how Protestants went from seeing themselves as Christians who combined medicine and evangelism to effect ‘conversions to modernity’ among others, including Native Americans and colonized people, to understanding themselves as complicit in an oftentimes racist imperialism. At the same time, they have recombined forms of healing in new ways, drawing on practices such as yoga and reiki in order to continue the search for a universalized type of wholeness – both spiritual and physical. Focusing on Canadian Protestants in the Anglican and United churches, Spirits of Protestantism combines rich historical examples and four years of ethnographic study to show how liberal Protestants have exerted a major influence in public life and even on anthropology itself. Learn more about your ad choices. Visit megaphone.fm/adchoices

Liberal Protestants are often dismissed as reflecting nothing more than a therapeutic culture or viewed as a measuring rod for the decline of Christian orthodoxy. Rarely have they been the subjects of anthropological inquiry. Pamela Klassen, Professor of Religion at the University of Toronto, wants to change that. Her recent book, Spirits of Protestantism: Medicine, Healing, and Liberal Christianity (University of California Press, 2011), charts a transition in liberal Protestant self-understanding over the course of the twentieth century whereby “supernatural liberalism,” as Klassen calls it, enabled imaginative shifts between Christianity, science, and secularism. In the process, she explores how Protestants went from seeing themselves as Christians who combined medicine and evangelism to effect ‘conversions to modernity' among others, including Native Americans and colonized people, to understanding themselves as complicit in an oftentimes racist imperialism. At the same time, they have recombined forms of healing in new ways, drawing on practices such as yoga and reiki in order to continue the search for a universalized type of wholeness – both spiritual and physical. Focusing on Canadian Protestants in the Anglican and United churches, Spirits of Protestantism combines rich historical examples and four years of ethnographic study to show how liberal Protestants have exerted a major influence in public life and even on anthropology itself. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

Liberal Protestants are often dismissed as reflecting nothing more than a therapeutic culture or viewed as a measuring rod for the decline of Christian orthodoxy. Rarely have they been the subjects of anthropological inquiry. Pamela Klassen, Professor of Religion at the University of Toronto, wants to change that. Her recent book, Spirits of Protestantism: Medicine, Healing, and Liberal Christianity (University of California Press, 2011), charts a transition in liberal Protestant self-understanding over the course of the twentieth century whereby “supernatural liberalism,” as Klassen calls it, enabled imaginative shifts between Christianity, science, and secularism. In the process, she explores how Protestants went from seeing themselves as Christians who combined medicine and evangelism to effect ‘conversions to modernity’ among others, including Native Americans and colonized people, to understanding themselves as complicit in an oftentimes racist imperialism. At the same time, they have recombined forms of healing in new ways, drawing on practices such as yoga and reiki in order to continue the search for a universalized type of wholeness – both spiritual and physical. Focusing on Canadian Protestants in the Anglican and United churches, Spirits of Protestantism combines rich historical examples and four years of ethnographic study to show how liberal Protestants have exerted a major influence in public life and even on anthropology itself. Learn more about your ad choices. Visit megaphone.fm/adchoices

Liberal Protestants are often dismissed as reflecting nothing more than a therapeutic culture or viewed as a measuring rod for the decline of Christian orthodoxy. Rarely have they been the subjects of anthropological inquiry. Pamela Klassen, Professor of Religion at the University of Toronto, wants to change that. Her recent book, Spirits of Protestantism: Medicine, Healing, and Liberal Christianity (University of California Press, 2011), charts a transition in liberal Protestant self-understanding over the course of the twentieth century whereby “supernatural liberalism,” as Klassen calls it, enabled imaginative shifts between Christianity, science, and secularism. In the process, she explores how Protestants went from seeing themselves as Christians who combined medicine and evangelism to effect ‘conversions to modernity’ among others, including Native Americans and colonized people, to understanding themselves as complicit in an oftentimes racist imperialism. At the same time, they have recombined forms of healing in new ways, drawing on practices such as yoga and reiki in order to continue the search for a universalized type of wholeness – both spiritual and physical. Focusing on Canadian Protestants in the Anglican and United churches, Spirits of Protestantism combines rich historical examples and four years of ethnographic study to show how liberal Protestants have exerted a major influence in public life and even on anthropology itself. Learn more about your ad choices. Visit megaphone.fm/adchoices

Liberal Protestants are often dismissed as reflecting nothing more than a therapeutic culture or viewed as a measuring rod for the decline of Christian orthodoxy. Rarely have they been the subjects of anthropological inquiry. Pamela Klassen, Professor of Religion at the University of Toronto, wants to change that. Her recent book, Spirits of Protestantism: Medicine, Healing, and Liberal Christianity (University of California Press, 2011), charts a transition in liberal Protestant self-understanding over the course of the twentieth century whereby “supernatural liberalism,” as Klassen calls it, enabled imaginative shifts between Christianity, science, and secularism. In the process, she explores how Protestants went from seeing themselves as Christians who combined medicine and evangelism to effect ‘conversions to modernity’ among others, including Native Americans and colonized people, to understanding themselves as complicit in an oftentimes racist imperialism. At the same time, they have recombined forms of healing in new ways, drawing on practices such as yoga and reiki in order to continue the search for a universalized type of wholeness – both spiritual and physical. Focusing on Canadian Protestants in the Anglican and United churches, Spirits of Protestantism combines rich historical examples and four years of ethnographic study to show how liberal Protestants have exerted a major influence in public life and even on anthropology itself. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why write a liberal theology?  That's a good question & we got an interview size answer!  Buckle your theological safety belt because this episode is going to get seriously awesome.  If you remember Dr. Ottati's last visit to the podcast then you are already excited!  Professor Ottati is the Craig Family Distinguished Professor in Reformed Theology and Justice Ministry at Davidson College in North Carolina.  He is one of the best communicators I know.  Not only is he a top-notch nerd but he has a strong love for the church and bringing theological goodness into local congregations. PS. Ottati rocks the name game with a level of skill that rivals Jurgen Moltmann's fun with Tony Jones and I. On top of the most awesome first volume of Theology for Liberal Protestants you can check out Theology for Liberal Presbyterians and Other Endangered Species, Reforming Protestantism: Christian Commitment in Today's World, and Hopeful Realism: Recovering the Poetry of Theology. Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices