Podcasts about methodist church

The Methodist Church has split and one side is growing fast. In this episode, Pastor Jeff and Tiffany Cocker unpack the theological roots of Methodism, why nearly 5,000 churches have joined the Global Methodist movement (a fairly new denomination), and what makes this tradition so distinct in today's world. They explore the historical foundations of Methodism, the influence of John and Charles Wesley and George Whitefield, and how the movement developed across England and the American colonies.Here's What We Discussed:00:33 – The Roots of MethodismHow the term “Methodist” began as a slur, and how the Wesley brothers and George Whitefield formed a movement focused on prayer, discipline, and Scriptural devotion.03:04 – John Wesley in AmericaJohn Wesley's short-lived ministry in colonial Georgia and how his personal struggles helped shape the future of Methodism.05:58 – Charles Wesley's HymnsCharles Wesley's theological influence through music, and why his hymns remain central to Methodist worship today.10:06 – George Whitefield's Evangelistic ReachA look at Whitefield's powerful preaching ministry, which reached an estimated 80% of colonial America, and his foundational role in the Methodist revival.13:05 – United vs. Global Methodist: The Modern SplitKey reasons behind the recent division, including differing views on biblical authority and Scriptural application.17:11 – A Typical Methodist Worship ServiceWhat to expect on a Sunday in a Methodist church: a blend of liturgy, creeds, music (both hymns and contemporary), and Scripture-based preaching.20:10 – Church Leadership & Governance An overview of the Methodist church's conference-based structure, role of bishops, and lay participation in decision-making.22:05 – Wesleyan Theology & Sanctification What “Christian perfection” really means in Methodist theology, and why the emphasis on sanctification and personal salvation sets this tradition apart.Key Quote:“One of the things that sets Wesleyan theology apart is John Wesley's view on what came to be known as Christian perfection, or entire sanctification. Wesley didn't teach that Christians become sinless in this life, but that we can, through God's grace, grow into full maturity in Christ. That means being wholly devoted to God and to loving others. The deeper you go into the sanctification process, the less you're going to sin.” – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, eamail me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check-in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Guest: Rick BurgessMinistry: Burgess MinistriesPosition: Co-FounderGuest: Daniel PatrickChurch: Prattville First MethodistPosition: Associate PastorTopic: a preview of the Man Maker Conference, featuring guest speaker Rick Burgess, May 17, 2025Websites: prattvillemethodist.org, themanchurch.com

Born to blue collar workers in rural Illinois, Peggy McCall-Robertson inherited a strong work ethic, and from her father gained a love of tinkering and learning how things work. Peggy served as a Youth Director for the Methodist Church in central Arkansas for nearly 20 years, followed by retail work that gave her the experience needed to develop a business plan of her own. The first Miracle League was created in Georgia in 2000 with the goal of providing opportunities for children with disabilities to play baseball, offering a huge boost to their physical and mental wellbeing. Inspired, Peggy partnered with the Little Rock Rotary Club 99 to bring the program to Arkansas. In 2006, the first Miracle League of AR season opened with Peggy as Executive Director. When she isn't organizing "the greatest game on turf", Peggy enjoys camping, cooking, and helping her husband with his own creative projects.

We are gearing up for a special event - People Like Me - a two-day immersive retreat focused on building intercultural competency, strengthening inclusive leadership, and helping churches reflect the rich diversity of their communities. Led by our very own, Rev. Katrena King, our Conference's Diversity, Equity, and Inclusion Specialist, the retreat offers tools like the Intercultural Development Inventory, also known as the IDI - it will also include space for authentic storytelling, which will be done in a very unique way – and workshops on everything from tough conversations to vision casting. And that brings us to our guest. Samuel Rodriguez is the Director of Congregational Development for the Illinois Great Rivers Conference. For over 27 years, he's been helping churches plant, grow, and thrive—especially in multicultural and multi-ethnic contexts. He will be the special guest at People Like Me. Join us for a conversation about why events like People Like Me matter—and how the future of the Church depends on the kind of work he and Katrena will be doing in Woodworth.   

Have you ever asked the question, “what is God's will for my life?” or “does my life have purpose?” If so, today's episode is for you. And, thankfully, I couldn't think of a better conversation partner for these topics than Trevor Hudson. Trevor Hudson is an ordained minister in the Methodist Church of Southern Africa. After spending fifty years doing pastoral ministry in a local congregation, he now gives his time to lecturing, teaching, and writing in the areas of spiritual formation and spiritual direction.In our time together, we discuss his latest book, In Search of God's Will: Discerning a Life of Faithfulness and Purpose. Trevor shares practical ways to discern God's personal will for your life, helping you to become the unique person God has shaped you to be, and ultimately allowing us the privilege of participating in the hope of the entire universe. In profound and inspiring fashion, Trevor reminds us of God's nearness and active presence in our lives, as well as the true character and astounding love of God.Buy Melissa L. Johnson's book, Soul-Deep Beauty: Fighting for Our True Worth in a World Demanding Flawless, here. Learn more about Impossible Beauty and join the community here.

Today: On Thursday morning, Montrose police responded to a call at the Methodist Church. A man had been found behind the church’s front sign, unresponsive. And later: Montrose Regional Airport is quietly making a massive impact on the state’s economy.Support the show: https://www.montrosepress.com/site/forms/subscription_services/See omnystudio.com/listener for privacy information.

The government is due on Tuesday to set out its plans to make cuts to the welfare system. One of the benefits targeted for £5bn worth of savings is the key disability benefit - Personal Independence Payments (PIP).   Health Secretary Wes Streeting has told Sky News 1,000 people a day apply for PIP, but pressure from Labour's backbenchers could see plans to reform the benefit watered down.   On today's Sky News Daily, Niall Paterson speaks to Paul Morrison, a benefits expert and policy adviser for the Methodist Church, on how PIP works and who is eligible. Political correspondent Liz Bates explains the challenges of reforming PIP. Podcast producers: Natalie Ktena & Rosie GillottEditor: Wendy Parker

Audio taken from the live video "Do I Need to Go to Church to Be a Christian?"- https://youtu.be/zYCGgHMoZj4In our culture today, when you say "church," the majority of people think of the building where people gather to worship, or perhaps the title of a denomination: The Baptist Church, the Catholic Church, the Methodist Church etc. We will soon discover that's not even close to what we see in the Scriptures:1. What is the biblical definition of the church?2. What are the benefits of attending church?3. Are there valid reasons for not attending church?4. Is it a sin not to go to church?The key Scriptures for this message: Ephesians 1:19-23Other Scriptures in this study: Romans 16:5; Acts 2:42-44; Mark 14:22-25; Hebrews 10:23-25; James 4:17Unless otherwise noted, most Scripture will be read from the New Living Translation (NLT) Bible.If you prayed with Tiff, click here https://lostlamb.org/just-got-saved and let him know! Thank you for listening, and subscribe for new content each week. Connect with Tiff Shuttlesworth:Facebook: https://www.facebook.com/LostLambAssociation/ Instagram: https://www.instagram.com/tiffshuttlesworth/ X/Twitter: https://twitter.com/tiffshuttleswor Learn more about my ministry: https://lostlamb.org/ Learn more about my ministry in Canada: https://www.lostlamb.ca

The President and Vice President of the Methodist Church in Britain are visiting the Island this weekend - we meet Rev'd Helen Cameron and Carolyn Godfrey. Bishop Tricia invites you to share some conversations during these weeks of Lent, and there's a chance to learn more about The Surprising Middle East.

This weekend we end of the Gesima Sundays and prepare to enter the season of Lent. Lent points us to the Love of God which is revealed in His work of salvation in the work of Jesus. It is fitting as we prepare to focus on that salvation that we reflect on the great LOVE of God which was caused our salvation.  The hymn that will be the focus of our service this weekend is the hymn "Love Divine, all Love Excelling" by Charles Wesley. Wesley grew up in the Anglican church but founded what we know today as the Methodist Church. Their focus was on Bible study and the work of God the Holy Spirit who brings us to faith, which we can see come out in this hymn. The hymn is addressed to Jesus, the "Love Divine" with a prayer that He would continue His work of salvation, begun at the cross, in us through the Holy Spirit. It reminds us that God work is not completed when we are brought to faith, but continues on throughout our lives, until we are called out of this life to our home of heaven. This hymn highlights all the way through the work of God's love for mankind. While it doesn't specifically mention our sin, it show our utter weakness and inability to save ourselves. It is God's love -- and it alone -- that accomplishes our redemption and sanctification. Join us as we study this hymn about the love of God shows in both Christ's redemption and the Spirit's work of sanctification. Rejoice in that perfect LOVE of God!

This Lent, ponder the themes of justice, poverty, freedom, and love. The four New Testament Gospels aren't the same story, but they offer the same Resurrection hope. Matthew, Mark, Luke, and John devote most of their story detailing Jesus' last week in Jerusalem, all highlighting Jesus' triumphant entry into the city, the suffering and humiliation of the cross, and the empty tomb come Sunday morning, but the stories they tell aren't quite the same. Each Gospel offers a different lens through which we understand Jesus' Passion. One portrait reveals Jesus to be in control, while another emphasizes his suffering. In one story Jesus offers hope to the thief on the cross, and in another Jesus only receives derision. These different perspectives aren't a reason to dismiss the Gospels; rather they reveal an abundant, diverse, and complementary picture of God's work in the suffering, death, and resurrection of Jesus. Buy Matt's book here.  For more on the 2025 Annual Conference, head here.   

Relebogile Mabotja speaks to Bishop Pumla Nzimande the Presiding Bishop of the Methodist Church of Southern Africa about the meaning of liturgical colours in a methodist Church. See omnystudio.com/listener for privacy information.

This episode is presented by Create A Video – The Western NC Conference of the United Methodist Church joined a lawsuit against the Trump administration over a change in immigration enforcement policy that allows ICE to enter churches to apprehend illegal aliens. They say it will reduce the tithing from the congregation. Subscribe to the podcast at: https://ThePetePod.com/ All the links to Pete's Prep are free: https://patreon.com/petekalinershow Media Bias Check: If you choose to subscribe, get 15% off here! Advertising and Booking inquiries: Pete@ThePeteKalinerShow.com Get exclusive content here!: https://thepetekalinershow.com/See omnystudio.com/listener for privacy information.

Today, we’re looking at a controversy in Montrose, where a church is at odds with city officials over its decision to shelter homeless individuals. The debate centers on religious freedom, zoning laws, and the need for shelter.Support the show: https://www.montrosepress.com/site/forms/subscription_services/See omnystudio.com/listener for privacy information.

Dinner with the Archbishop of CanterburyA Series in 17 parts, By Blacksheep. Listen to the Podcast at Steamy Stories. On Monday afternoon, a letter arrived at the vicarage that took Reverend Morris by surprise."I don't believe this!" He gasped, reading the letter out loud to Jenna. "It's from Bishop George. He says that Justin Welby, the Archbishop of Canterbury is planning to visit next week.""Whoa, " Jenna spluttered."Yup. You and I have been invited to dine at Bishop George's place. Apparently the Archbishop is visiting several dioceses, and parish churches, and for some bizarre reason, humble little St. Michael's church has caught his eye! Bishop George states that I'll be receiving a letter from the Archbishop over the next few days, outlining the reason for his visit.""Wow, what a tremendous honor for you, Simon!" Jenna smiled, flinging her arms around him. "Well you're the best vicar ever, so he obviously wants to give you some sort of award!""Hmm, maybe?" Reverend Morris re-read the letter. "This is totally unexpected, and a bit bizarre. I can't get my head round it.""I remember seeing Justin Welby give that speech when we were watching the Queen's funeral." Jenna said. "And to think, we're going to get to meet him! This is really exciting!""I wish I shared your optimism my love, but I can't help but thinking that there's a catch."A few days later, Reverend Morris' fears were confirmed when a second letter arrived."I don't believe this!" The vicar lamented as he read the Archbishop's letter. "It has come to the Archbishop's attention that there is a big plaque in St. Michael's church that commemorates a local man called Henry Barrington-Smythe, who died in 1695 and worshipped at the church. According to the covert research conducted by the Archbishop, Henry once owned a horse that he sold to someone whose second cousin twice removed, was involved in the slave trade.""I can see how that could be seen as quite triggering in this day and age," Jenna said. "But I'm sure the horse wasn't bothered."Reverend Morris slapped his forehead. "Oh this is a nightmare. The Archbishop recommends that the plaque is removed. It's not that simple though. It's actually carved into the wall, near the organ pipes. To remove it, would cause terrible damage to the wall! Our little church is so old, and we've worked so hard to fundraise to repair the roof."Jenna narrowed her eyes, seeing how distressed her husband was. This situation needed rectifying immediately."Simon, try not to worry. When we dine at Bishop George's place, you will have the chance to put your point across to the Archbishop. Has he made this information about the plaque public?""No," Reverend Morris replied. "To be honest, I know hardly anything about this Henry Barrington-Smythe chap. I Googled him once, and information was really scarce. Nothing on Wikipedia. A few obscure paragraphs on the parish register. He was vicar here during the 1670s and left a lot of money to the church in his will."Jenna smiled. "Oh good. So what we have here is a controlled situation.""For now. I expect he'll tweet all about it after the meeting."We'll see about that, Jenna thought to herself.The day of the meeting arrived. Reverend Morris anxiously fiddled with his clerical collar and kept checking his watch. Nearly time to set off to Bishop George's house.Presently, Jenna came breezing into the sitting room, where her husband stood, gazing out of the window at the front garden beyond. In a pale pink gown, pearl cross earrings, and her red hair swept back, she looked more suited to a red carpet event in Hollywood than a sober meal with the clergy."Do I look alright?" She asked, knowing full well what Reverend Morris' response would be."Oh my God, wow, you look absolutely beautiful as always, Jenna. Right well, we'd better get going.""Try not to worry, Simon." She said, kissing him. "It might not be as bad as it seems."He sighed. "St. Michael's church means so much to me. I treasure its heritage. You and I, we've both worked so hard to build up its congregation, raise money to restore the roof, the stained glass windows and to fix the dry rot in the vestry.""And we shall continue to treasure it. Don't you worry. Things might turn out alright. I'm sure an acceptable compromise can be reached.""I hope so."They headed to the car. A plan was forming in Jenna's mind. Justin Welby isn't the best-looking of men, she thought. Mind you, I don't plan on looking at his face,Bishop George was stood at the door of his home when Jenna and Reverend Morris arrived."Great to see you both!" He smiled. "Can't say I'm happy at what the Big Boss is proposing here.""You and me both, George," Simon sighed. Jenna winked at the bishop."Right, do go in, make yourself comfortable, there are refreshments waiting. Dinner shall be served at six. Bishop Finch was supposed to be here too, you remember him? Alas, he cried off. Dishonest and he drinks. Good bishops are so hard to find these days, eh?" Bishop George ushered him in. As Jenna walked past, he winked back at her."I've got your red lace panties on tonight," he whispered."A great choice!" Jenna whispered back.Reverend Morris sipped a sherry as he nervously awaited the Archbishop's arrival. Five minutes later, there was the sound of a car door being slammed shut, and Bishop George could be heard welcoming someone."He's coming," Reverend Morris gulped. "Why do I feel like a little kid about to be sent to detention?""God is with us," Jenna replied, patting his thigh.Bishop George entered the room. "It is a great pleasure to welcome our Archbishop of Canterbury, Justin Welby, to dine with us this evening. Jenna and her husband stood up."Oh good, he's come alone," Jenna smiled, fearing that his wife might have accompanied him. He was clad in a grey jacket, with black shirt, black trousers, a clerical collar and a large cross round his neck.Everyone shook hands. "Ah, Reverend Morris," the Archbishop began. "The vicar of St. Michael's. Nice to meet you at last.""Thank you, Your Grace. And this is Jenna, my wife."Jenna was quick to offer her hand. "I've wanted to meet you for such a long time, Your Grace. You're sitting next to me at the table!"The vicar's young and stunning wife had certainly caused the Archbishop to raise an eyebrow. "Am I? Well lucky old me. I am very honored!" Privately, he was astonished that the mild-mannered vicar of St. Michael's had managed to pull such a gorgeous woman. He was normally immune to such things, but found himself rather shamefully gawping at Jenna's cleavage."What a mercy she wasn't at the Queen's funeral," he said to himself. "If she'd been sat in the crowd, I'd have struggled to concentrate."The pre-dinner conversation between Reverend Morris, Bishop George and the Archbishop remained cordial, if not a bit overly formal. While the three men spoke, Jenna was a constant figure at the Archbishop's side; laughing at his unfunny jokes, pretending to enjoy his boring stories of ministry in Africa, inquiring about Westminster Abbey, and generally hanging on his every word like an infatuated student with her tutor.Bishop George suggested his guests seat themselves at the table in preparation for the first course. The Archbishop took his seat. On his right was Jenna, and Reverend Morris was opposite him."Bishop George is such a good cook, Reverend Morris prattled nervously. "I've dined here before and his roast dinners are something to marvel at. I, I enjoy cooking too."Sensing her husband's discomfort, Jenna cut in. "He's a much better cook than I am. Most things I cook aren't suitable for human consumption."The Archbishop chuckled. "Let us say a prayer before we dine."The first course passed without incident, but Jenna was hungry for something else. The Archbishop had launched into a lengthy monologue about hurtful plaques and statues, and Jenna sensed it was time to act. Bishop George was in the kitchen and Reverend Morris excused himself as he needed to go to the bathroom. She was alone with the leader of the Church of England, the ceremonial head of the worldwide Anglican Communion. Now was the time for the vixen to catch her prey."You've done so many impressive things during your tenure, Your Grace. Words cannot explain how much I admire you," she continued, flattering him off the scale.""Why thank you Jenna. "I appreciate your kind words!"Jenna continued. "Your Grace, I ask you as a good Christian, would you not consider dropping this little investigation into this pesky old plaque in my husband's church? Your letter has caused him a great deal of worry, you have no idea how much, "The Archbishop adjusted his glasses. "Jenna, I have no wish to cause any distress to your husband. I am simply trying to ensure that our C of E churches are inclusive to all, and devoid of harmful imagery."He had been quietly sipping his soup. Suddenly, a strange sensation made him almost drop his spoon. Something was moving up his right leg and pushing his legs apart, the mystery thing continued to rise higher, now it was nudging his inner thigh, he realized it was Jenna's hand."Are you enjoying your soup?""Um, Jenna, what are you doing?""As I was saying, your letter has stressed my husband out so much, that he and I have been unable to make love all week. Can you imagine how upsetting that has been?" Jenna continued, furtively sliding her hand across his thigh and squeezing gently.The Archbishop glanced down and then at her. "Um, well I'm very sorry to hear that."She smiled back and began rubbing his inner thigh very gently. He cleared his throat and blushed. She said nothing, but continued gently rubbing, and moving closer to that treasure she wanted to touch most of all."Do you realize what you're doing? I am a married man!" He whispered."I do, but you pride yourself on having a liberal outlook, yes? Anyways, there is a holy place I would very much like to explore, if I may be permitted to do so, if I may be so bold as to request permission from Your Grace, ""You are, a rather naughty vicar's wife," he whispered back, feeling his cheeks flushing."You haven't granted permission, Your Grace."The Archbishop took a deep breath. Why was he giving in to temptation so easily? If he refused, would she kick up a fuss? Bishop George and the vicar could return at any moment."Mrs. Morris, you may do as you wish. I am yours to explore, "This was all the permission she required. Before the Archbishop could complete his sentence, Jenna reached across the startled man's lap and quickly unzipped his trousers. He could not believe the dexterity and speed at which his beautiful assailant nimbly accomplished the task. He shot an astonished wide-eyed glance at the temptress seated next to him. Guessing his thoughts, Jenna flashed a mischievous smile and said, "Your Grace. I heard that there's a name for a bishop's staff. It's called a crosier. Am I right?""Er, yes. That's right."Jenna swiftly freed the Archbishop's staff from his white boxer shorts. He may not have been the most handsome of men, but he had a gorgeous cock. It wasn't a monstrous length like Father Aiden's or thick like Gordon's, but it was impressive all the same. Definitely holy!The Archbishop's back stiffened and he caught his breath as he felt Jenna's soft, warm fingers wrap around his engorged fuck pole. The touch from this ravishing young beauty in the most sensual of spots sent chills throughout his body. He suppressed a gentle moan in the back of this throat as Jenna began to slowly run her hand up and down the shaft.She knew to vary the speed of her up and down motion, and could sense when the Archbishop was reaching peak ecstasy. Before he could achieve sexual release, Jenna slowed her pace or altered the movement in order to delay gratification. She wanted the Most Reverend's pleasure to extend for as long as possible. Jenna explored every feature along the length of her newest conquest's fleshy sceptre. Her delicate fingers rippled over the veiny surface, massaged the soft foreskin, and gently squeezed the head. When she reached the shaft's base, the eager filly worked her slender digits along the Archbishop's inner thigh and cupped his balls, juggling them with her fingertips."Your Grace, I beg of you. I want to go further and worship properly. However I cannot do this unless you agree to scrap your suggestion that St. Michael's remove its plaque to Henry Barrington-Smythe. Let him and his horse rest in peace, yes? Neither of them kept slaves. I'm sure Henry sold his horse in good faith and had no idea what links the buyer had. A few years ago I gave my old smartphone to a woman at work who turned out to be a massive fan of Cliff Richard. Some might say that was a crime against humanity."The Archbishop was desperate to come. Sweat had broken out on his forehead and his glasses were steaming up. "Okay, you have my word," he sighed. "I'll scrap the whole thing!""Thankyou, .dear Justin!" She said, using his Christian name for the first time. Carefully, Jenna removed one of her earrings. The Archbishop had to stifle a gasp as she slid out of her chair and under the table. "God," he murmured, almost incredulous at her conviction and boldness. Then with almost no hesitation, she dropped her head and closed her mouth around his throbbing shaft.The Most Reverend's breathing started to become more rapid and shallow, an indication Jenna recognized as signaling her oral exertions would soon be ending. Wanting to provide the head of the church with the greatest amount of pleasure possible, Jenna's grand finale was to deep throat his cock and vigorously jerk up and down on it. This motion had the desired effect within moments, as a muffled groan escaped the Archbishop's mouth. Jenna felt the holy rod in her mouth recoil as it shot a mighty stream of pearl-colored ejaculate down her throat. This first round was quickly followed by a second and then a third as the Most Reverend's balls unloaded their thick, milky contents. Jenna swallowed and savored every drop. It is a truth not universally acknowledged, that the taste of a man, especially a man of God, is the finest taste in the world, she thought. A final spurt missed its target and splashed down her cleavage.Only after the last discharge was launched and the Archbishop leaned back in his chair exhausted and sweaty, did Jenna finally withdraw.The Archbishop jolted in panic as Bishop George and Reverend Morris returned to the dining room. He quickly poured himself a glass of water and swallowed it. He wondered how to warn Jenna, but she'd already sensed it was time to return to her seat."I'm sorry I was so long," Reverend Morris mumbled. "Call of nature and all that.""And silly me, I forgot to turn the oven up, but worry not, the roast beef is nearly ready!" Bishop George replied."Understood," panted the Archbishop, wiping his glasses.Bishop George tilted his head at his Jenna's empty chair, and the movement under the table. He raised the tablecloth."Oh I say, Jenna. Have you lost something?""Just my pearl earring," she calmly replied. "But fortunately, I have now found it."Bishop George nodded and gave a wry smile. "So I see. And you seem to have gained a pearl necklace too!"A Ghost Appears at the Methodist Church"What are your thoughts on ghosts, Jen?" Reverend Morris said as he climbed into bed.Jenna reclined next to her husband, and ran a finger through his chest hair. "Hmm, never given them much thought. I keep an open mind. I've never seen one myself, but I'd like to! I wouldn't be scared. Just really fascinated.""I might get to see one tomorrow. I've just had a rather desperate email from Reverend Marsha Ewing over at the Oakwood Road Methodist Church. She's at her wits end. Says her church has been haunted by a persistent ghost ever since Halloween. She's tried walking around splashing holy water on the walls, saying a prayer of deliverance, but to no avail. The church has had to remain closed all week.""Whoa, that ghost must really like the Methodist church then!" Jenna said. "I haven't been in there since I was a little girl. My gran is a Methodist. I remember going to a few services. I remember it being light and airy inside, with the white balcony and pale yellow walls.""Well it's not just any old ghost that's taken up residence there. Reverend Ewing is adamant says that it's the ghost of John Wesley.""What, the John Wesley? The founder of Methodism?" Jenna blinked."Yes. That's the bit I find really hard to believe. Not saying that Reverend Ewing is lying of course. I just can't understand why John Wesley of all people, would choose to return to this earthly realm. I mean, he was a true servant of God, a good man, who preached to the masses and led a long, pious life. Why would his soul suddenly become restless and earthbound?"Jenna was fascinated. "Maybe he didn't choose to return. Maybe someone or something lured him back, and he's got trapped somehow? Don't they say on All Hallow's Eve, the barrier between the dead and the living is broken and the dead can pop back for a visit? Or something?""Good theory!" Reverend Morris replied. "Wesley did visit the site where the Oakwood church now stands. The church wasn't built until Victorian times, but he preached out in the open in the 1770s. The very spot where he stood is marked by a bronze statue of him. Anyways, Reverend Morris has decided to ask other members of the clergy for help. She's asked me to go along to the church tomorrow. Hopefully two vicars are better than one, and we can help John to return to the other side, so to speak.""Shouldn't Father Aiden be called along too? Like in the Exorcist?"Reverend Morris laughed. "I once watched that movie with some mates at university. I really regret eating at the time, it put me off soup for weeks. Bit different though. That was movie about demonic possession, not a haunting."Jenna thought for a while. "If you ask me, having John Wesley actually appear could be a fantastic tourism opportunity for the church. Think of the visitors it could attract. Maybe he just wanted to see one of his old worship spots again. I wish he could've brought his brother Charles along. You know how much I'm a fan of him. Did I ever tell you I once had an erotic dream about him?""No? Tell me more!""I was working as a tavern wench, when Charles arrived, weary after a long journey from Bristol. I led him to a bedchamber. He told me he was travelling to London, to visit his brother, John."Jenna rolled over and kissed him. The Reverend's tongue darted into her mouth, fondling hers. Her left arm stretched across his back with her hand resting between his shoulders. With her right hand, she reached down the front of his boxer shorts, slowly tracing up and down the length of his engorged cock with her palm."And, I helped Charles overcome his writer's block, so he was able to write Hark the Herald Angels Sing."She pulled down his boxers and rolled her tongue around the head of her husband's cock, trying to get every drop of precum."Oh, I'll never be able to think of that carol in the same way again!"Next morning, Reverend Morris headed to Oakwood Road Methodist Church. It was a small, solidly-built structure, sandwiched between a row of terraced houses, their brickwork still smoke-blackened from the days of the Industrial Revolution."This part of town never seems to change," Reverend Morris said to himself, as he parked the car. "They call it the Victorian Quarter."The vicar of Oakwood Road Methodist Church was Reverend Marsha Ewing, a jolly, middle-aged black woman. Originally from South Carolina, she'd emigrated nearly ten years ago, and put her heart and soul into running the church. Even the dismal British weather couldn't dampen her spirits. Now for the first time, she looked a little stressed."Thanks for coming, Simon," she said as he entered the church."Not at all," he replied. "Always happy to assist a fellow person of the cloth. A most unusual situation this. I've never been called upon to be a "deliverance minister" before. First time for everything I guess!""I've been going out of my mind with this. Ol' Mr. Wesley ain't for staying' quiet! I've tried everything to placate the guy but nothing works. I've tried prayer, singing hymns, talking to him. Went through the whole Ghostbusting routine. I asked Róisín, the vicar from the Living Earth Free Church to call round yesterday. She's only been in the role a few weeks, but very willing to help. We both prayed together, hoping John would find peace. But it didn't work and this morning, John appeared again, in the vestry. Took me by surprise. Started blowing papers around. And the church goes so darn cold when he appears. Actually saw him full-length today. I asked him directly, why is he so upset? He said he couldn't say why, but there's only one person who can help him. I pressed him further. He just said the person he needs lives in this town. Wouldn't say if they're male or female.""Blimey," Reverend Morris said, rubbing his chin. "That's a bit vague. It could be anyone. The population of this town is around 100,000 people! How are we ever going to find out who the right person is?""One of the wardens suggested I post something on the church's Facebook page, but I'd rather keep it all as quiet as possible. We've already had folks making hoax phone calls and posting memes and stuff on Twitter. It ain't funny. Most of my congregation are seniors. They don't want any fuss. Some of them think I'm making the whole thing up, as a sort of viral marketing campaign to increase attendance. Some of the comments online have been nasty."Reverend Morris sighed. "I'm sorry to hear that. Well, let's pray together and see if we can help John. Not sure if I'm the one he seeks, but there's only one way to find out!""Mm, hmm." Reverend Ewing nodded. "John Wesley is very dear to all of us here. He stood in the very spot where that statue is." She pointed to the bronze statue in the corner. "I don't want folks thinking I'm mocking his memory or anything. Must say I haven't experienced anything like this since the Orangeburg Incident of 1999.""The what?""Oh it was when I was back in the States. So, on the night of New Year's Eve 1999, Abraham Lincoln suddenly appeared in a branch of Walgreens. Many blamed it on drug-induced paranoia brought about by the hype of the coming Millennium.""Fascinating stuff," Reverend Morris replied. He walked over to the Wesley statue. On a table next to it, were three large, newly-lit candles."Tell me, does he look exactly like his portrait?""Oh yes. Long white hair. Dressed all in black and with preaching bands. He's a short stack too. Around five foot four? Slightly built. He looks so miserable though, like he needs a hug or something.""The state of the world right now, I think we all need a hug," Reverend Morris said. "Okay, well I'll try my best. If I fail, I'll have to give Father Aiden from St. Gregory's a call. Let's start by saying the Lord's Prayer."The flames on the candles, which had been steady, flared and writhed, drawn upward by a draft that the two of them couldn't feel. Salamanders of yellow light wriggled across the previously dark side of Reverend Ewing's face. When she looked at the candles, her eyes were as yellow as moons low on the horizon."He's coming."Quickly the candle flames subsided. The church chandeliers dimmed and brightened, dimmed and brightened, like the flickering lights in the classic old movie Gaslight. Reverend Morris felt a growing sense of fear. The temperature in the church had plummeted.He tried talking to the spirit directly. "The Lord be with you. Lift up your heart, John. I welcome to you to this place of worship. My name is Reverend Simon Morris and I, "From behind him came not a hand and not, as he might have expected, a blast of heat, but a hissing cold that first prickled the nape of his neck and then seemed to drill into the summit of his spine, through the base of his skull.Throughout all this, Reverend Ewing remained calm. "Simon," she whispered. "He's behind you."He didn't want to turn round, afraid of coming face to face with some eldritch abomination, but he summoned his courage. There, stood right behind him, as plain as day, was John Wesley himself. At first glance, he resembled any other living person, save for a faint aura of silver light surrounding him."Um, greetings to you, Mr. Wesley." The vicar stammered. He wondered why he was so afraid. Of all the dead persons one could meet, John Wesley was surely one of the nicest, most inoffensive ones.John's face relaxed into a smile. He put his hands together and bowed. "I thank you most sincerely. Soon, I shall experience salvation, for you are known to this person whom I seek. I hope you can bring her to me soon. I bid you a good day, "He bowed and vanished. Suddenly, in the space of thirty seconds, it was light and bright in the church. The lights stopped flickering and the gloom lifted. Outside, the clouds had rolled back from the sun. The building was suddenly and unexplainably warm too, as if the temperature had risen by about five degrees.Reverend Morris dared to exhale. "Oh! Well, that, wasn't too nerve-racking! He's a very polite ghost isn't he?""Simon, did you hear what he said? He said her. A female relative or friend of yours is the person he's seeking!""Wonder who it could be? Not my mum, surely. Could be Aunt Susan? I'm not seeing the connection here.""What about your wife?" Reverend Ewing suggested.He blinked. "Jenna? Oh of course! it must be her! Her grandma is a Methodist! That must be why John wants to see her!"To be continued.By Blacksheep, for Literotica.

The Common Ground Youth Retreat is set for February 21-23, 2025, at Camp Istrouma, offering a weekend of connection, faith-building, and fun for United Methodist youth in grades 6-12 across Louisiana. Organized by youth directors from the Louisiana United Methodist Conference, the retreat invites young people to deepen their relationship with Christ and each other in a supportive environment. Registration for the retreat (closes January 31st) is $30 per participant, covering meals, activities, and costs for speakers and musicians. Register here.  Question? Email us. Communications@la-umc.org 

This is a conversation about discernment - about how we listen for and respond to the quiet, persistent voice of God in our lives. Our guest today is Trevor Hudson, a pastor and spiritual director who has spent decades wrestling with this question. As Trevor puts it, when we open our lives to Christ, he brings his whole family with him. Our faith is never just a private, individual thing - it's deeply communal. But at the same time, God has a unique calling for each of our lives. The challenge is figuring out how to hold that tension, to discern both the general will of God and his specific purpose for us. Trevor shares that for him, the foundation of discernment has been surrender - a daily yielding of his life to God, an opening of his hands to receive God's leading. It's about learning to recognize the movements of the Spirit, the subtle stirrings towards greater faith, hope and love. And it's about doing that work in community, with friends and mentors who can help us see what we might be missing. This is not always an easy path. Trevor acknowledges that God's will often involves a kind of dying and rising, a willingness to walk into difficult circumstances. But he insists that there is a deep peace that accompanies it, even amidst the struggle. So how do we tune our ears to hear that still, small voice? How do we learn to live into the unique purpose God has for our lives, while also staying rooted in community? Trevor offers wisdom hard-won over decades of faithful following. It's a conversation that just might change the way you approach the big questions of your life.Trevor Hudson is an ordained minister in the Methodist Church of Southern Africa. After spending forty years doing pastoral ministry in a local congregation, he now gives his time to lecturing, teaching, and writing in the areas of spiritual formation and spiritual direction. Throughout his life as a pastor and teacher, he has sought to prioritize the discipleship ministry of local congregations, build bridges across different "streams" within the Christian community, and relate spiritual formation to daily life within the context of our suffering world.He is married to Debbie and is the father of two children, Joni married to James, and Mark married to Marike.Trevor's Book:In Search of God's WillTrevor's Recommendation:Fully AliveJoin Our Patreon for Early Access and More: PatreonConnect with Joshua: jjohnson@allnations.usGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, or Threads at www.facebook.com/shiftingculturepodcastKINGDOM COME WITH ANDREW NKOYOYOLearn how to experience Holy Spirit's power, healing, miracles. Subscribe/follow now belowListen on: Apple Podcasts Spotify Real People Real Life Welcome to “Real People, Real Life”, a podcast where we dive into the authentic...Listen on: Apple Podcasts SpotifySupport the show

Join us for People Like Me – a two-day immersive retreat led by Rev. Katrena King, our Conference's Diversity, Equity, and Inclusion Specialist. This event, January 10-11 in Woodworth, is designed for anyone ready to take bold steps toward deeper intercultural competency and create stronger, more inclusive faith communities. At this retreat, you'll participate in hands-on workshops, engage in courageous conversations, and explore your own development through tools like the Intercultural Development Inventory.  Through storytelling, skill-building, and conflict-resolution sessions, we'll create a supportive space to connect, learn, and grow together. This isn't just about training; it's about fostering meaningful relationships across diverse backgrounds to strengthen our shared mission.' Register Today!

This week's speakers: Melinda Jones - Australia - Trans ideology and Judaism Former President of the National Council of Jewish Women of Australia Zanne D'Aglio - USA - Catholics in the USA Zanne is a mongrel digital artist working in video, music and performance and an unwavering advocate for women's sex-based rights. Maria Binetti - Argentina - Why Catholic tradition agrees with feminism on gender ideology Ane Maiora - Spain - Can the church ever be our ally? Dawn Trenberth - NZ - Trans Ideology and the Methodist Church NZ Dawn is a lay preacher in the Methodist Church and has been increasingly concerned at how the Church in New Zealand has embraced gender ideology. She will speak to how feminism has been written out of Christianity, especially since the Middle Ages. Alison Scott - NZ - Catholic school policies forcing the woke religion on kids Updates from NZ, USA, Australia and Canada ♀♀♀♀♀♀♀♀♀ Feminist Question Time Enjoying our webinars? If you are a position to make a one-off or recurring donation to support our work, you can find out how to do so (and see our financial reports) at https://www.womensdeclaration.com/en/... - thank-you! ♀♀♀♀♀♀♀♀♀ Women's Declaration International (#WDI) Feminist Question Time is a weekly online webinar (Saturdays 3-4.30pm UK time). It is attended by a global feminist and activist audience of between 200-300. The main focus is how gender ideology is harming the rights of women and girls. See upcoming speakers and register to attend at https://bit.ly/registerFQT. There is also a monthly AUS/NZ FQT, on the last Saturday of the month at 7pm (Canberra, Melbourne, Sydney)/9pm (NZ). Register to attend at https://bit.ly/registerFQTAUSNZ. On Sundays (10am UK time), our webinar series, Radical Feminist Perspectives, offers a chance to hear leading feminists discuss radical feminist theory and politics. Register at https://bit.ly/registerRFP. WDI is the leading global organisation defending women's sex-based rights against the threats posed by gender identity ideology. Find out more at https://womensdeclaration.com, where you can join more than 30,000 people and 418 organisations from 157 countries in signing our Declaration on Women's Sex-based Rights. The Declaration reaffirms the sex-based rights of women which are set out in the Convention on the Elimination of all Forms of Discrimination against Women adopted by the United Nations General Assembly on 18 December 1979 (#CEDAW). Disclaimer: Women's Declaration International hosts a range of women from all over the world on Feminist Question Time (FQT), on Radical Feminist Perspectives (RFP) and on webinars hosted by country chapters – all have signed our Declaration or have known histories of feminist activism - but beyond that, we do not know their exact views or activism. WDI does not know in detail what they will say on webinars. The views expressed by speakers in these videos are not necessarily those of WDI and we do not necessarily support views or actions that speakers have expressed or engaged in at other times. As well as the position stated in our Declaration on Women's Sex-based Rights, WDI opposes sexism, racism and anti-semitism. For more information, see our Frequently Asked Questions (https://womensdeclaration.com/en/abou...) or email info@womensdeclaration.com. #feminism #radicalfeminism #womensrights

Send us a textJoin Tiffany Rossdale for an insightful third installment with Wendy Cole, a dedicated transition mentor and advocate for transgender awareness. In this moving episode, Wendy opens up about her personal experiences growing up transgender, navigating societal challenges, and finding her authentic self. Wendy's journey is a testament to resilience and self-discovery, and her passion for using her voice to educate and inspire others shines through every moment of this conversation.Wendy dives deep into the societal misconceptions surrounding transgender identities, offering a unique perspective on issues like acceptance, the complexities of transition, and the power of human connection. She shares profound moments of personal growth, including overcoming stigmas, the transformative impact of forgiveness, and the joy that comes from living authentically. Her work, including the upcoming podcast Demystifying the Transgender Journey and an empowering book for parents, reflects her commitment to fostering understanding and acceptance.This episode also explores how community and open dialogue can bridge gaps of understanding. Wendy recounts moments of unexpected support and honest conversations that have shifted perspectives, even among those with deeply rooted biases. Her mission to humanize the transgender experience resonates as a call to action for empathy and education in a world often clouded by misinformation.Tune in for a heartfelt conversation filled with wisdom, humor, and hope. Whether you're part of the LGBTQ+ community, an ally, or simply curious about the transgender experience, this episode of Breakfast with Tiffany Show is a beacon of inspiration. Don't miss Wendy's powerful insights and her message that it's never too late to embrace your truth and live authentically.Wendy Cole's IG: https://www.instagram.com/wcole212/?hl=enSupport the showBreakfast With Tiffany Show Official Facebook Page ~ https://www.facebook.com/breakfastwithtiffanyshow Tiffany's Instagram Account ~ https://www.instagram.com/tiffanyrossdaleofficial/ For coaching sessions & programs with Tiffany, check out her official page ~ https://www.tiffanyrossdale.com Breakfast With Tiffany Show Youtube Channel ~ https://bit.ly/3vIVzhE Breakfast With Tiffany Show Official Page ~ https://www.tiffanyrossdale.com/podcast For questions, requests, collaborations and comments, feel free to reach us via our e-mail ~ breakfastwithtiffanyshow@outlook.com SUBSCRIBE and SUPPORT us here ~ https://www.buzzsprout.com/1187534/supporters/new

Dinner with the Archbishop of Canterbury By Blacksheep. Listen to the Podcast at Steamy Stories. On Monday afternoon, a letter arrived at the vicarage that took Reverend Morris by surprise. "I don't believe this!" He gasped, reading the letter out loud to Jenna. "It's from Bishop George. He says that Justin Welby, the Archbishop of Canterbury is planning to visit next week." "Whoa, " Jenna spluttered. "Yup. You and I have been invited to dine at Bishop George's place. Apparently the Archbishop is visiting several dioceses, and parish churches, and for some bizarre reason, humble little St. Michael's church has caught his eye! Bishop George states that I'll be receiving a letter from the Archbishop over the next few days, outlining the reason for his visit.""Wow, what a tremendous honor for you, Simon!" Jenna smiled, flinging her arms around him. "Well you're the best vicar ever, so he obviously wants to give you some sort of award!" "Hmm, maybe?" Reverend Morris re-read the letter. "This is totally unexpected, and a bit bizarre. I can't get my head round it." "I remember seeing Justin Welby give that speech when we were watching the Queen's funeral." Jenna said. "And to think, we're going to get to meet him! This is really exciting!" "I wish I shared your optimism my love, but I can't help but thinking that there's a catch." A few days later, Reverend Morris' fears were confirmed when a second letter arrived. "I don't believe this!" The vicar lamented as he read the Archbishop's letter. "It has come to the Archbishop's attention that there is a big plaque in St. Michael's church that commemorates a local man called Henry Barrington-Smythe, who died in 1695 and worshipped at the church. According to the covert research conducted by the Archbishop, Henry once owned a horse that he sold to someone whose second cousin twice removed, was involved in the slave trade." "I can see how that could be seen as quite triggering in this day and age," Jenna said. "But I'm sure the horse wasn't bothered." Reverend Morris slapped his forehead. "Oh this is a nightmare. The Archbishop recommends that the plaque is removed. It's not that simple though. It's actually carved into the wall, near the organ pipes. To remove it, would cause terrible damage to the wall! Our little church is so old, and we've worked so hard to fundraise to repair the roof." Jenna narrowed her eyes, seeing how distressed her husband was. This situation needed rectifying immediately. "Simon, try not to worry. When we dine at Bishop George's place, you will have the chance to put your point across to the Archbishop. Has he made this information about the plaque public?" "No," Reverend Morris replied. "To be honest, I know hardly anything about this Henry Barrington-Smythe chap. I Googled him once, and information was really scarce. Nothing on Wikipedia. A few obscure paragraphs on the parish register. He was vicar here during the 1670s and left a lot of money to the church in his will." Jenna smiled. "Oh good. So what we have here is a controlled situation." "For now. I expect he'll tweet all about it after the meeting." We'll see about that, Jenna thought to herself. The day of the meeting arrived. Reverend Morris anxiously fiddled with his clerical collar and kept checking his watch. Nearly time to set off to Bishop George's house. Presently, Jenna came breezing into the sitting room, where her husband stood, gazing out of the window at the front garden beyond. In a pale pink gown, pearl cross earrings, and her red hair swept back, she looked more suited to a red carpet event in Hollywood than a sober meal with the clergy. "Do I look alright?" She asked, knowing full well what Reverend Morris' response would be. "Oh my God, wow, you look absolutely beautiful as always, Jenna. Right well, we'd better get going." "Try not to worry, Simon." She said, kissing him. "It might not be as bad as it seems." He sighed. "St. Michael's church means so much to me. I treasure its heritage. You and I, we've both worked so hard to build up its congregation, raise money to restore the roof, the stained glass windows and to fix the dry rot in the vestry." "And we shall continue to treasure it. Don't you worry. Things might turn out alright. I'm sure an acceptable compromise can be reached." "I hope so." They headed to the car. A plan was forming in Jenna's mind. Justin Welby isn't the best-looking of men, she thought. Mind you, I don't plan on looking at his face, Bishop George was stood at the door of his home when Jenna and Reverend Morris arrived. "Great to see you both!" He smiled. "Can't say I'm happy at what the Big Boss is proposing here." "You and me both, George," Simon sighed. Jenna winked at the bishop. "Right, do go in, make yourself comfortable, there are refreshments waiting. Dinner shall be served at six. Bishop Finch was supposed to be here too, you remember him? Alas, he cried off. Dishonest and he drinks. Good bishops are so hard to find these days, eh?" Bishop George ushered him in. As Jenna walked past, he winked back at her. "I've got your red lace panties on tonight," he whispered. "A great choice!" Jenna whispered back. Reverend Morris sipped a sherry as he nervously awaited the Archbishop's arrival. Five minutes later, there was the sound of a car door being slammed shut, and Bishop George could be heard welcoming someone. "He's coming," Reverend Morris gulped. "Why do I feel like a little kid about to be sent to detention?" "God is with us," Jenna replied, patting his thigh. Bishop George entered the room. "It is a great pleasure to welcome our Archbishop of Canterbury, Justin Welby, to dine with us this evening. Jenna and her husband stood up. "Oh good, he's come alone," Jenna smiled, fearing that his wife might have accompanied him. He was clad in a grey jacket, with black shirt, black trousers, a clerical collar and a large cross round his neck. Everyone shook hands. "Ah, Reverend Morris," the Archbishop began. "The vicar of St. Michael's. Nice to meet you at last." "Thank you, Your Grace. And this is Jenna, my wife." Jenna was quick to offer her hand. "I've wanted to meet you for such a long time, Your Grace. You're sitting next to me at the table!" The vicar's young and stunning wife had certainly caused the Archbishop to raise an eyebrow. "Am I? Well lucky old me. I am very honored!" Privately, he was astonished that the mild-mannered vicar of St. Michael's had managed to pull such a gorgeous woman. He was normally immune to such things, but found himself rather shamefully gawping at Jenna's cleavage. "What a mercy she wasn't at the Queen's funeral," he said to himself. "If she'd been sat in the crowd, I'd have struggled to concentrate." The pre-dinner conversation between Reverend Morris, Bishop George and the Archbishop remained cordial, if not a bit overly formal. While the three men spoke, Jenna was a constant figure at the Archbishop's side; laughing at his unfunny jokes, pretending to enjoy his boring stories of ministry in Africa, inquiring about Westminster Abbey, and generally hanging on his every word like an infatuated student with her tutor. Bishop George suggested his guests seat themselves at the table in preparation for the first course. The Archbishop took his seat. On his right was Jenna, and Reverend Morris was opposite him. "Bishop George is such a good cook, Reverend Morris prattled nervously. "I've dined here before and his roast dinners are something to marvel at. I, I enjoy cooking too." Sensing her husband's discomfort, Jenna cut in. "He's a much better cook than I am. Most things I cook aren't suitable for human consumption." The Archbishop chuckled. "Let us say a prayer before we dine." The first course passed without incident, but Jenna was hungry for something else. The Archbishop had launched into a lengthy monologue about hurtful plaques and statues, and Jenna sensed it was time to act. Bishop George was in the kitchen and Reverend Morris excused himself as he needed to go to the bathroom. She was alone with the leader of the Church of England, the ceremonial head of the worldwide Anglican Communion. Now was the time for the vixen to catch her prey. "You've done so many impressive things during your tenure, Your Grace. Words cannot explain how much I admire you," she continued, flattering him off the scale." "Why thank you Jenna. "I appreciate your kind words!" Jenna continued. "Your Grace, I ask you as a good Christian, would you not consider dropping this little investigation into this pesky old plaque in my husband's church? Your letter has caused him a great deal of worry, you have no idea how much, " The Archbishop adjusted his glasses. "Jenna, I have no wish to cause any distress to your husband. I am simply trying to ensure that our C of E churches are inclusive to all, and devoid of harmful imagery." He had been quietly sipping his soup. Suddenly, a strange sensation made him almost drop his spoon. Something was moving up his right leg and pushing his legs apart, the mystery thing continued to rise higher, now it was nudging his inner thigh, he realized it was Jenna's hand. "Are you enjoying your soup?" "Um, Jenna, what are you doing?" "As I was saying, your letter has stressed my husband out so much, that he and I have been unable to make love all week. Can you imagine how upsetting that has been?" Jenna continued, furtively sliding her hand across his thigh and squeezing gently. The Archbishop glanced down and then at her. "Um, well I'm very sorry to hear that." She smiled back and began rubbing his inner thigh very gently. He cleared his throat and blushed. She said nothing, but continued gently rubbing, and moving closer to that treasure she wanted to touch most of all. "Do you realize what you're doing? I am a married man!" He whispered. "I do, but you pride yourself on having a liberal outlook, yes? Anyways, there is a holy place I would very much like to explore, if I may be permitted to do so, if I may be so bold as to request permission from Your Grace, " "You are, a rather naughty vicar's wife," he whispered back, feeling his cheeks flushing. "You haven't granted permission, Your Grace." The Archbishop took a deep breath. Why was he giving in to temptation so easily? If he refused, would she kick up a fuss? Bishop George and the vicar could return at any moment. "Mrs. Morris, you may do as you wish. I am yours to explore, " This was all the permission she required. Before the Archbishop could complete his sentence, Jenna reached across the startled man's lap and quickly unzipped his trousers. He could not believe the dexterity and speed at which his beautiful assailant nimbly accomplished the task. He shot an astonished wide-eyed glance at the temptress seated next to him. Guessing his thoughts, Jenna flashed a mischievous smile and said, "Your Grace. I heard that there's a name for a bishop's staff. It's called a crosier. Am I right?" "Er, yes. That's right." Jenna swiftly freed the Archbishop's staff from his white boxer shorts. He may not have been the most handsome of men, but he had a gorgeous cock. It wasn't a monstrous length like Father Aiden's or thick like Gordon's, but it was impressive all the same. Definitely holy! The Archbishop's back stiffened and he caught his breath as he felt Jenna's soft, warm fingers wrap around his engorged fuck pole. The touch from this ravishing young beauty in the most sensual of spots sent chills throughout his body. He suppressed a gentle moan in the back of this throat as Jenna began to slowly run her hand up and down the shaft. She knew to vary the speed of her up and down motion, and could sense when the Archbishop was reaching peak ecstasy. Before he could achieve sexual release, Jenna slowed her pace or altered the movement in order to delay gratification. She wanted the Most Reverend's pleasure to extend for as long as possible. Jenna explored every feature along the length of her newest conquest's fleshy sceptre. Her delicate fingers rippled over the veiny surface, massaged the soft foreskin, and gently squeezed the head. When she reached the shaft's base, the eager filly worked her slender digits along the Archbishop's inner thigh and cupped his balls, juggling them with her fingertips. "Your Grace, I beg of you. I want to go further and worship properly. However I cannot do this unless you agree to scrap your suggestion that St. Michael's remove its plaque to Henry Barrington-Smythe. Let him and his horse rest in peace, yes? Neither of them kept slaves. I'm sure Henry sold his horse in good faith and had no idea what links the buyer had. A few years ago I gave my old smartphone to a woman at work who turned out to be a massive fan of Cliff Richard. Some might say that was a crime against humanity." The Archbishop was desperate to come. Sweat had broken out on his forehead and his glasses were steaming up. "Okay, you have my word," he sighed. "I'll scrap the whole thing!" "Thankyou, .dear Justin!" She said, using his Christian name for the first time. Carefully, Jenna removed one of her earrings. The Archbishop had to stifle a gasp as she slid out of her chair and under the table. "God," he murmured, almost incredulous at her conviction and boldness. Then with almost no hesitation, she dropped her head and closed her mouth around his throbbing shaft. The Most Reverend's breathing started to become more rapid and shallow, an indication Jenna recognized as signaling her oral exertions would soon be ending. Wanting to provide the head of the church with the greatest amount of pleasure possible, Jenna's grand finale was to deep throat his cock and vigorously jerk up and down on it. This motion had the desired effect within moments, as a muffled groan escaped the Archbishop's mouth. Jenna felt the holy rod in her mouth recoil as it shot a mighty stream of pearl-colored ejaculate down her throat. This first round was quickly followed by a second and then a third as the Most Reverend's balls unloaded their thick, milky contents. Jenna swallowed and savored every drop. It is a truth not universally acknowledged, that the taste of a man, especially a man of God, is the finest taste in the world, she thought. A final spurt missed its target and splashed down her cleavage. Only after the last discharge was launched and the Archbishop leaned back in his chair exhausted and sweaty, did Jenna finally withdraw. The Archbishop jolted in panic as Bishop George and Reverend Morris returned to the dining room. He quickly poured himself a glass of water and swallowed it. He wondered how to warn Jenna, but she'd already sensed it was time to return to her seat. "I'm sorry I was so long," Reverend Morris mumbled. "Call of nature and all that." "And silly me, I forgot to turn the oven up, but worry not, the roast beef is nearly ready!" Bishop George replied. "Understood," panted the Archbishop, wiping his glasses. Bishop George tilted his head at his Jenna's empty chair, and the movement under the table. He raised the tablecloth. "Oh I say, Jenna. Have you lost something?" "Just my pearl earring," she calmly replied. "But fortunately, I have now found it." Bishop George nodded and gave a wry smile. "So I see. And you seem to have gained a pearl necklace too!" A Ghost Appears at the Methodist Church "What are your thoughts on ghosts, Jen?" Reverend Morris said as he climbed into bed. Jenna reclined next to her husband, and ran a finger through his chest hair. "Hmm, never given them much thought. I keep an open mind. I've never seen one myself, but I'd like to! I wouldn't be scared. Just really fascinated." "I might get to see one tomorrow. I've just had a rather desperate email from Reverend Marsha Ewing over at the Oakwood Road Methodist Church. She's at her wits end. Says her church has been haunted by a persistent ghost ever since Halloween. She's tried walking around splashing holy water on the walls, saying a prayer of deliverance, but to no avail. The church has had to remain closed all week." "Whoa, that ghost must really like the Methodist church then!" Jenna said. "I haven't been in there since I was a little girl. My gran is a Methodist. I remember going to a few services. I remember it being light and airy inside, with the white balcony and pale yellow walls." "Well it's not just any old ghost that's taken up residence there. Reverend Ewing is adamant says that it's the ghost of John Wesley." "What, the John Wesley? The founder of Methodism?" Jenna blinked. "Yes. That's the bit I find really hard to believe. Not saying that Reverend Ewing is lying of course. I just can't understand why John Wesley of all people, would choose to return to this earthly realm. I mean, he was a true servant of God, a good man, who preached to the masses and led a long, pious life. Why would his soul suddenly become restless and earthbound?" Jenna was fascinated. "Maybe he didn't choose to return. Maybe someone or something lured him back, and he's got trapped somehow? Don't they say on All Hallow's Eve, the barrier between the dead and the living is broken and the dead can pop back for a visit? Or something?" "Good theory!" Reverend Morris replied. "Wesley did visit the site where the Oakwood church now stands. The church wasn't built until Victorian times, but he preached out in the open in the 1770s. The very spot where he stood is marked by a bronze statue of him. Anyways, Reverend Morris has decided to ask other members of the clergy for help. She's asked me to go along to the church tomorrow. Hopefully two vicars are better than one, and we can help John to return to the other side, so to speak." "Shouldn't Father Aiden be called along too? Like in the Exorcist?" Reverend Morris laughed. "I once watched that movie with some mates at university. I really regret eating at the time, it put me off soup for weeks. Bit different though. That was movie about demonic possession, not a haunting." Jenna thought for a while. "If you ask me, having John Wesley actually appear could be a fantastic tourism opportunity for the church. Think of the visitors it could attract. Maybe he just wanted to see one of his old worship spots again. I wish he could've brought his brother Charles along. You know how much I'm a fan of him. Did I ever tell you I once had an erotic dream about him?" "No? Tell me more!" "I was working as a tavern wench, when Charles arrived, weary after a long journey from Bristol. I led him to a bedchamber. He told me he was travelling to London, to visit his brother, John." Jenna rolled over and kissed him. The Reverend's tongue darted into her mouth, fondling hers. Her left arm stretched across his back with her hand resting between his shoulders. With her right hand, she reached down the front of his boxer shorts, slowly tracing up and down the length of his engorged cock with her palm. "And, I helped Charles overcome his writer's block, so he was able to write Hark the Herald Angels Sing." She pulled down his boxers and rolled her tongue around the head of her husband's cock, trying to get every drop of precum. "Oh, I'll never be able to think of that carol in the same way again!" Next morning, Reverend Morris headed to Oakwood Road Methodist Church. It was a small, solidly-built structure, sandwiched between a row of terraced houses, their brickwork still smoke-blackened from the days of the Industrial Revolution. "This part of town never seems to change," Reverend Morris said to himself, as he parked the car. "They call it the Victorian Quarter." The vicar of Oakwood Road Methodist Church was Reverend Marsha Ewing, a jolly, middle-aged black woman. Originally from South Carolina, she'd emigrated nearly ten years ago, and put her heart and soul into running the church. Even the dismal British weather couldn't dampen her spirits. Now for the first time, she looked a little stressed. "Thanks for coming, Simon," she said as he entered the church. "Not at all," he replied. "Always happy to assist a fellow person of the cloth. A most unusual situation this. I've never been called upon to be a "deliverance minister" before. First time for everything I guess!" "I've been going out of my mind with this. Ol' Mr. Wesley ain't for staying' quiet! I've tried everything to placate the guy but nothing works. I've tried prayer, singing hymns, talking to him. Went through the whole Ghostbusting routine. I asked Róisín, the vicar from the Living Earth Free Church to call round yesterday. She's only been in the role a few weeks, but very willing to help. We both prayed together, hoping John would find peace. But it didn't work and this morning, John appeared again, in the vestry. Took me by surprise. Started blowing papers around. And the church goes so darn cold when he appears. Actually saw him full-length today. I asked him directly, why is he so upset? He said he couldn't say why, but there's only one person who can help him. I pressed him further. He just said the person he needs lives in this town. Wouldn't say if they're male or female." "Blimey," Reverend Morris said, rubbing his chin. "That's a bit vague. It could be anyone. The population of this town is around 100,000 people! How are we ever going to find out who the right person is?" "One of the wardens suggested I post something on the church's Facebook page, but I'd rather keep it all as quiet as possible. We've already had folks making hoax phone calls and posting memes and stuff on Twitter. It ain't funny. Most of my congregation are seniors. They don't want any fuss. Some of them think I'm making the whole thing up, as a sort of viral marketing campaign to increase attendance. Some of the comments online have been nasty." Reverend Morris sighed. "I'm sorry to hear that. Well, let's pray together and see if we can help John. Not sure if I'm the one he seeks, but there's only one way to find out!" "Mm, hmm." Reverend Ewing nodded. "John Wesley is very dear to all of us here. He stood in the very spot where that statue is." She pointed to the bronze statue in the corner. "I don't want folks thinking I'm mocking his memory or anything. Must say I haven't experienced anything like this since the Orangeburg Incident of 1999." "The what?" "Oh it was when I was back in the States. So, on the night of New Year's Eve 1999, Abraham Lincoln suddenly appeared in a branch of Walgreens. Many blamed it on drug-induced paranoia brought about by the hype of the coming Millennium." "Fascinating stuff," Reverend Morris replied. He walked over to the Wesley statue. On a table next to it, were three large, newly-lit candles. "Tell me, does he look exactly like his portrait?" "Oh yes. Long white hair. Dressed all in black and with preaching bands. He's a short stack too. Around five foot four? Slightly built. He looks so miserable though, like he needs a hug or something." "The state of the world right now, I think we all need a hug," Reverend Morris said. "Okay, well I'll try my best. If I fail, I'll have to give Father Aiden from St. Gregory's a call. Let's start by saying the Lord's Prayer." The flames on the candles, which had been steady, flared and writhed, drawn upward by a draft that the two of them couldn't feel. Salamanders of yellow light wriggled across the previously dark side of Reverend Ewing's face. When she looked at the candles, her eyes were as yellow as moons low on the horizon. "He's coming." Quickly the candle flames subsided. The church chandeliers dimmed and brightened, dimmed and brightened, like the flickering lights in the classic old movie Gaslight. Reverend Morris felt a growing sense of fear. The temperature in the church had plummeted. He tried talking to the spirit directly. "The Lord be with you. Lift up your heart, John. I welcome to you to this place of worship. My name is Reverend Simon Morris and I, " From behind him came not a hand and not, as he might have expected, a blast of heat, but a hissing cold that first prickled the nape of his neck and then seemed to drill into the summit of his spine, through the base of his skull. Throughout all this, Reverend Ewing remained calm. "Simon," she whispered. "He's behind you." He didn't want to turn round, afraid of coming face to face with some eldritch abomination, but he summoned his courage. There, stood right behind him, as plain as day, was John Wesley himself. At first glance, he resembled any other living person, save for a faint aura of silver light surrounding him. "Um, greetings to you, Mr. Wesley." The vicar stammered. He wondered why he was so afraid. Of all the dead persons one could meet, John Wesley was surely one of the nicest, most inoffensive ones. John's face relaxed into a smile. He put his hands together and bowed. "I thank you most sincerely. Soon, I shall experience salvation, for you are known to this person whom I seek. I hope you can bring her to me soon. I bid you a good day, " He bowed and vanished. Suddenly, in the space of thirty seconds, it was light and bright in the church. The lights stopped flickering and the gloom lifted. Outside, the clouds had rolled back from the sun. The building was suddenly and unexplainably warm too, as if the temperature had risen by about five degrees. Reverend Morris dared to exhale. "Oh! Well, that, wasn't too nerve-racking! He's a very polite ghost isn't he?" "Simon, did you hear what he said? He said her. A female relative or friend of yours is the person he's seeking!" "Wonder who it could be? Not my mum, surely. Could be Aunt Susan? I'm not seeing the connection here." "What about your wife?" Reverend Ewing suggested. He blinked. "Jenna? Oh of course! it must be her! Her grandma is a Methodist! That must be why John wants to see her!" To be continued. By Blacksheep, for Literotica.

Grandpa Mather flew F6F Hellcats during World War 2, and later married Dottie Rehnland of Michigan, and had 3 kids, one of whom was my father. He became a Christian at the big Methodist Church in Colorado Springs in 1956 at Dawson Trotman's funeral when Billy Graham gave the eulogy. In 1962, Grandpa founded Mr. Steak, Inc., which eventually had 286 restaurants in the United States and in Canada. Grandpa Mather calls his grandson, TRP Producer and Host Lucas J. Mather, on 7 May 2020 during the lockdowns to encourage the boy. Grandpa Mather is today 101 years old and resides in Ventura County, California. He attends Godspeak Calvary Chapel in Newberry Park with his wife of 29 years, Linda Lopez Mather, daughter of longtime restaurant owner Sal Lopez, owner of Sal's Mexican Inn at 1450 Oxnard Blvd for many decades in Oxnard, California. The Republican Professor is produced and hosted by Dr. Lucas J. Mather, Ph.D., also a US Navy veteran.

    Relebogile is in conversation with Reverend Mogomotsi Duitlwileng, Minister of the Methodist Church at Pretoria City Mission discussing the significance of confirmation school and  its impact on the lives of those who participate in it. See omnystudio.com/listener for privacy information.

What does it mean to sing “Holy holy holy is God” NOT to God, but to one another? Might Isaiah's magnificent and poetic imagery of the seraphim singing their praise of God's holiness TO one another be received as an invitation to do the same?Sermon begins at minute marker 4:11 Scripture: ​​​​Isaiah 6.1-8 ResourcesBibleWorm podcast: Episode 612 – Here I Am Send Me!, Amy Robertson and Robert Williamson, Jr.“Before I Was a Gazan,” Naomi Shihab Nye, from Everything Comes Next: Collected & New Poems (2020), 100.“A Few Rules For Predicting the Future,” Octavia E. Butler (2000), 7-15.“Schrödinger's Seraphim,” Vija Merrill.Releasing friend of SMC met through the One Parish One Prisoner program of Underground Ministries.Image: Seraphim in Hagia Sofia, in Istanbul Türkiye, photo by Pastor Megan Ramer.Hymn: Voices Together 156 - There's a Wideness in God's Mercy. Text: Frederick W. Faber (England), Hymns, 1861. Music: Lizzie S. Tourjee (USA), Hymnal of the Methodist Church with Tunes, 1878. Permission to podcast the music in this service obtained from ONE LICENSE, license #A-726929. All rights reserved.

Join us today for a special service from the Church of England alongside The Methodist Church. Marking the 21st anniversary of the Anglican-Methodist Covenant. This service brings together stories from around the country, highlighting the transformative ecumenical partnerships between Anglican and Methodist communities.Created in joint partnership by both churches, this celebration will share the powerful impact of unity and collaboration across our traditions, demonstrating how we continue to walk together in faith and mission.Be part of this inspiring occasion as we reflect on our shared journey and renew our commitment to deeper fellowship.

Have you ever wondered if the battles we face in the modern church are just echoes of centuries-old conflicts? In this episode, Loren Richmond Jr. dives deep with Elesha J. Coffman to uncover how the struggles of the past are not only shaping our present but could be setting the stage for the church's future. Elesha delves into the pivotal events that have shaped American church history, with a particular emphasis on the Methodist Church's split over slavery in 1844 and similarities between the division within the UMC today over LGBTQ inclusion and racial justice. They also discuss the tendency for churches to become ideological bunkers, the influence of biblical interpretation in shaping theology and practice, and whether everything just comes down to economic issues. Elesha J. Coffman is an accomplished historian and professor at Baylor University, specializing in the study of American religious history. She earned her Ph.D. in American Religious History from Duke University and has contributed significantly to the field through her extensive research and publications. Coffman is the author of The Christian Century and the Rise of the Protestant Mainline as well as Turning Points in American Church History. Her work examines the intersections of media, religion, and culture, highlighting the role of religious publications in shaping public discourse. Coffman's scholarly pursuits focus on how religious groups engage with broader societal issues, offering valuable insights into the evolving landscape of American faith and identity.   Episodes Referenced: Scott Thumma: https://futurechristian.podbean.com/e/understanding-the-impact-of-societal-changes-on-congregational-dynamics-insights-from-dr-scott-thumma/   Presenting Sponsor: Phillips Seminary Join conversations that expose you to new ideas, deepen your commitment and give insights to how we can minister in a changing world.  Supporting Sponsors: Restore Clergy If you are clergy in need of tailored, professional support to help you manage the demands of ministry, Restore Clergy is for you! Future Christian Team: Loren Richmond Jr. – Host & Executive Producer Martha Tatarnic – Guest Host / Co-Host Paul Romig–Leavitt – Associate Producer Dennis Sanders – Producer Alexander Lang - Production Assistant

Flip and Han go over the early history of the Korean Methodist Church and its involvement during the pioneer generation.

In today's episode, Mia guides us through a quick self-care meditation inspired by Thomas Hankins' interview last week. If you haven't had a chance to listen to his Yoga story, go check it out. We hope you enjoy this meditation and make it a part of your self-care routine.Send us a textWanna be on the show? Click here to fill out our guest info form or drop us a email at yogachanged@gmail.comFollow us on TikTok:https://www.tiktok.com/@yogachangedFollow us on Instagram:https://www.instagram.com/yogachanged/For more, go to https://howyogachangedmylife.comThe theme music for this episode, “Cenote Angelita”, was written and produced by Mar Abajo Rio AKA MAR Yoga Music. Dive deeper into this and other original yoga-inspired compositions by visiting bio.site/mcrworks. For the latest updates on upcoming events featuring his live music for yoga and meditation, be sure to follow @maryogamusic on Instagram.

Hurricane Francine brought a positive development to two United Methodist Churches in Louisiana. Both First Grace United Methodist Church and Cornerstone United Methodist Church partnered with Together New Orleans to be a part of the Community Lighthouse project, a bold initiative to create a network of solar-powered churches and community centers across the city. The result? The largest off-grid energy project in the world. And it worked during Hurricane Francine. In this episode, Bishop Delores J. Williamston chats with Rev. Shawn Anglim of First Grace United Methodist Church about the project and the hope that it brought to the community.  More on the project can be found here. If you would like to help relief efforts in Louisiana, please visit www.la-umc.org/relief or text RELIEF to 800-500-5858.   

Summary In this episode of the Catalyst Podcast, Eric Davis, Will Bailey, and Jenisha Owens discuss the significance of mission trips, particularly in Costa Rica. Will shares his personal journey and the growth of Costa Rica Mission Projects over the years. The conversation explores the benefits of mission trips for college students, the theological implications of communion, and the importance of cultural exchange and community building. The episode emphasizes that mission work is about mutual learning and connection rather than simply providing aid. Takeaways Will Bailey has been involved in Costa Rica mission projects for over 21 years. Costa Rica Mission Projects started with a relationship between a church in North Carolina and the Methodist Church of Costa Rica. The property for the mission projects was an abandoned coffee field, now producing coffee. Mission trips provide exposure to different cultures and foster relationships with local communities. Communion serves as a powerful reminder of the universal body of Christ. Participants in mission trips often find they are served just as much as they serve. Being equipped for mission work is about having an open heart and willingness to learn. The church in Costa Rica is already vibrant and active, and mission teams participate in that work. Personal stories from mission trips can have lasting impacts on participants. The conversation encourages college students to consider mission trips as a valuable experience. Keywords Costa Rica, mission projects, college students, community, communion, church, cultural exchange, service, theological insights, personal growth Chapters 00:00 Introduction and Icebreaker 02:21 Will's Journey to Costa Rica 04:33 Costa Rica Mission Projects Overview 09:43 Theological Insights on Communion and Missions 13:52 Overcoming Doubts About Mission Trips 17:49 Understanding the Role of the Church in Costa Rica 19:51 Closing Thoughts and Personal Stories --- Support this podcast: https://podcasters.spotify.com/pod/show/southernmisswesley/support

Fall is here, football is in the air, and the Means of Grace team explores the intersection of sports and faith. Hosts Jesse Ennis, John Yeager and Jonathan LeMaster-Smith share their favorite teams and the impact of sports on their lives. They also explore the deeper meaning of sports and the opportunities for growth and connection that they provide. The conversation explores the intersection of sports and faith, discussing the communal experience of sports, the role of sports in bringing people together, and the lessons that can be learned from sports about evangelism.    In this final part of the conversation, the discussion revolves around the intersection of sports and faith. Special guest Nina Miller explores the topic of athletes expressing their faith after games and the balance between predestination and personal responsibility. The conversation concludes with a segment highlighting a wood chopping ministry as an example of a heartwarming ministry found in the Methodist Church.   Chapters 00:00 Introduction and Setting the Stage 00:56 The Intersection of Sports and Faith 06:01 Does God Care About Sports? 16:00 Opportunities for Evangelism in Sports 22:19 Putting Sports in Perspective 25:49 Growth and Reflection in the Intersection of Sports and Faith 28:54 The Communal Nature of Sports and Faith 29:52 The Power of Unity and Belonging in Sports 31:18 Authenticity in Expressing Faith in Sports 43:21 The Impact of Actions in Sports and Faith 50:32 Exploring the Relationship Between Sports and Faith 51:02 Reimagining Evangelism in the World of Sports 52:49 The Future of Sports and Faith 56:32 Sports as a Unifying Force 01:00:40 Engaging in Sports as a Form of Ministry   Visit the North Carolina High School Athletic Association: nchsaa.org   Connect with the Means of Grace Hosts:   John Yeager jyeager@wnccumc.net Calvary United Methodist Church, Charlotte IG: @sportstheology85   Jesse Enniss jenniss@wnccumc.net St. Stephen United Methodist Church, Charlotte    Jonathan LeMaster-Smith jlemastersmith@wnccumc.net  Kairos University and Northbrook Charge jlemaster-smith.com  FB.com/theruralprofessor IG and Threads: @Rural_Professor  

Join us on Radio GAG for Churches Against Gun Violence! Christian Nationalists are grabbing headlines with slogans like “God, Guns and Country”, the more crude and sensational the better. With all the press on far right evangelical churches (was Jesus a Republican or a Democrat?), we have forgotten that churches have been a powerful force in Social Justice movements in the past and can still be today. With 40-50% of adults over fifty attending church in America, churches still have considerable political and economic clout. On our podcast today we talk with members of a grass roots, national group of gun violence prevention activists from the Methodist Church, the largest Protestant Denomination in the US. From the push for safe storage to common sense gun laws , Methodists are taking action with powerful , specific resolutions at their conference and national level, and actions and networking with gun safety groups. Views on gun regulation vary from state to state, and can make the work of gun violence prevention advocates challenging.

In this episode of Means of Grace, hosts Jesse Ennis, John Yeager and Jonathan LeMaster-Smith explore the concept of unspoken rules and their impact on society. The discussion covers various examples, such as funeral processions, phone etiquette, clergy attire, all the way to some of the most recent changes at the highest levels of the Methodist church. The conversation explores the interplay between rules, traditions, and the larger story of Christianity. The hosts emphasize the importance of engaging with rules and understanding their context and purpose. The hosts also discuss how rules can be flexible and subject to change, and how they are created by people within the community. This episode concludes by encouraging listeners to actively participate in shaping and revising rules for the betterment of the community.   Chapters 00:00 Introduction and Overview 08:00 Unspoken Rules in Everyday Life 15:16 The Process of Changing Rules in the Methodist Church 23:19 The Inclusion of Youth and Ordination of Women 29:25 Consequences and Ripple Effects of Rule Changes 35:46 The Importance of Diverse Voices in Decision-Making 39:42 Holy Conferencing and the Bible 41:37 God's Rules and the Holy Spirit 45:40 Parenting and Contextual Rules 56:47 Engagement and Dialogue in Shaping Rules  

I had three uncles who were Methodist ministers. They so very faithfully served parishes in the state of New Jersey.They were men who were strong Christians, biblical Christians, born-again Christians, and they were proud to be Methodists when the United Methodist Church was a biblical church to be proud of.But, like other old line protestant denominations, the UNITED METHODIST CHURCH has gone its own way, departed from the biblical way and brought its own man-made interpretation to scripture and the Christian view, succumbing to the pressure of current culture rather than the scriptural love, admonition, and standards of the Christ.The United Methodist Church General Conference voted overwhelmingly in May to disavow the once clear ban on clergy who are “self-avowed practicing homosexuals.” Such individuals can now be ordained and become full ministers in the Methodist Church. In addition, individual UMC churches can now decide whether or not to conduct and ordain gay marriages (weddings).Prior to this new and radical vote, the UNITED METHODIST CHURCH authorized any individual Methodist church to depart from the denomination and become independent. ALMOST EIGHT THOUSAND METHODIST CHURCHES DID SO, Bible believing, real Christians and real Christianity at the core, unwilling to abide by these new woke, current-culture changes.That led one critic to state:“The General Conference has as expected rolled back not just decades of United Methodist policies, but centuries of Christian teaching.”This critic, Mark Tooley, said further:“Liberal theology and politics displaced orthodox doctrine, evangelism, and exacting spiritual standards.”Founder of the real Methodists, John Wesley, would turn over in his grave!One of the nation's largest protestant religious denominations has gone woke, has gone rogue, and once with more than 5 million members, is now a shell of its former self. When this matter came up for vote, you could say that some 8 thousand congregations, hundreds of thousands of real Christians, voted with their “feet and wallets.” To practice real Methodism, real Christianity, and real biblical teachings. Liberal, woke, protestant denominations continue to do what they have always done, adding a pious blessing and an air of divine sanction to the cultural politics of the day no matter how far left those politics moved. They followed the sexual revolution of the times, they supported abortion, and homosexuality, and transgenderism, all in the name of current and compromised “divine love.”Now, the United Methodist Church no longer believes that marriage is an inclusive and sacred union between one adult man and one adult woman. Man can marry man, and woman can marry woman. That man-made decision is of course absolutely contrary to biblical teaching and the tradition of the UMC for more than 3 centuries.Interestingly, in 1970, only some 50 years ago, THE UNITED METHODIST CHURCH claimed the following:“We do not condone the practice of homosexuality and consider it incompatible with Christian teaching.”And in 1984, the following:“Therefore, self-avowed practicing homosexuals are not to be certified as candidates, ordained as ministers, or appointed to serve in the United Methodist Church.”Forty years ago, the UMC believed, followed, proclaimed, and operated by biblical teachings and standards. Somehow, false teachers, as the Apostle Paul would say, took over, gained control, and corrupted THE WORD OF GOD, reinterpreted that and destroyed, overnight, Christian practice and belief. My three born-again uncles, once proud Methodist ministers, would turn over in their graves.The Apostle Paul was incensed at such arrogant, prideful, manmade false teaching, and he warned all to stay away from them, have nothing to do with them, and in fact, said of them:“Let them be accursed!”What a sad day. Under the great Constitution of America, and the immutable First Amendment, there is absolute freedom of religion, where any American citizen can believe what he or she wishes, and worship as they will. They can adopt any belief, see and understand God as they desire, and worship as they please or not at all. Our constitution allows no man, no government to in any way forbid any human being from worshipping as they please, establishing any religion they wish, no matter whether true or factually based. That freedom is absolute, unconditional, and cannot be abridged by any government authority. THE UNITED METHODIST CHURCH can posture any set of beliefs they wish and no one, not even their very own congregations can prevent that from happening.HOWEVER, it is absolutely untrue, the highest form of falsehood, for the UMC to declare it still remains fully Chrisitan. The UMC cannot declare itself a Christian denomination, following Christian practices, for their conduct clearly indicates they are anything but. They are now some sort of a church man-made, operating as men think, not as the Bible instructs, and surely without the wisdom and guidance of the Holy Spirit. The false teaching which the Apostle Paul feared so very much has not only crept into this church, but become dominant in its thinking, belief, and practice. A small wonder 8,000 congregations left, openly refusing to follow this man-made gospel.I have from time to time visited the state of New Jersey, travelled through its small towns and large cities. I have seen again as I did years ago, the great churches and strong edifices built by the Methodists to honor our Lord Jesus Christ. Some are absolutely magnificent, wonderful tributes to the God and Father of our Lord Jesus Christ. I spent time as a young boy with my uncles and aunts in their parishes and worshipping with them in their real and biblical Methodist churches. I remember those real, biblical, Christ-loving experiences in New Jersey towns like Woodstown, Pleasantville, Salem, Haddonfield, Ocean City, and more. My Methodist uncles and the strong church ministries they established and fostered taught me so much about the Lord Jesus Christ. Their experiences with Him and consequently mine were real, wonderful, and loving. I learned so much about my Lord through their preaching and the strong, loving bible teaching of my aunts. Methodism, real and biblical, real Christian Methodism, was an indispensable part of my life and still is. You can well imagine how sad it is for me to see the compromise, the corruption, and departure of this once great church from real, true, biblical, Christ-filled Christianity.But I thank you, thank you with all my heart, Revs. Bill Duvall, Bruce Duvall, Tom Eden, and my beloved aunts, Mildred, Jo, and Esther for the real Methodist teachings of our beloved Bible and the love of Christ. You made Him real to me and I am forever indebted.Both magnificent New Jersey churches, once filled with the love of Jesus Christ, now seem empty, hollow, devoid of real spirituality. But I, and so many others I am sure, will always remember what they once were, the message in word and song, which echoed through those magnificent cathedrals, and the real Christian men and women who once made Methodism a dynamic and passionate Christian witness.THE UNITED METHODIST CHURCH is now the DIVIDED METHODIST CHURCH, splintered, broken, compromised, a spiritual shell of its former self. Perhaps the message should be to those who remain:“COME YE APART AND BE YE SEPARATE!”

Living Our Mission: The Role and Impact of the Church Today Gain insights into the unique aspects of the church, the importance of staying connected to the mission, and how to function as the body of Christ in today's world. Learn about essential church functions, the impact of church size on living into the mission, and practical ways to engage and transform your community through personal faith growth. This episode empowers you to understand and live out your spiritual calling, both within church walls and beyond. Listen to Living our Mission: The Role and Impact of the Church Today at https://transformingmission.org/330 Timestamp for Episode 330 Living Our Mission: The Role and Impact of the Church Today 00:19 Personal Journey to the Methodist Church 02:59 Understanding the Church as the Body of Christ 03:45 Living the Mission: We Are the Church 07:00 Impact of Church Size on Mission 13:56 HOPE: A Pathway for Disciple-Making 16:19 Challenges and Opportunities in Modern Church 19:49 Connecting with the Community 26:47 Final Reminders about the Church Other Episodes in this Series Episode 329: Preaching – Practical Insights for Today Episode 328: Worship – Cultivating Authentic Experiences Episode 327: Cultivating Christ-Centered Leadership Episode 326: Discipleship – A Ministry Masterclass Episode 325: God's Mission – Exploring the Heart of Ministry

Everyone thinks Africa is far smaller than it really is—-Is this racism? How many Greenlands could fit into Africa—1 or 15? Look at a map. Now look at a globe. How the Methodist Church of the Ivory Coast in Africa horrified white skinned Methodists. Why the Danube and the Rhine rivers in Europe are navigable but the Zambezi and Congo in Africa are not. European colonials were banished from Africa by the 1960s, that was good, right? China is now colonizing 52 out of 54 African countries, that is bad, right? Join the Happy Warrior community  https://www.wehappywarriors.com/   Africa is more Christian than you would think. How do they run telephone wires through the jungle? 5,000 Chinese companies operate in the United States but in Africa the number is more than 10,000. The African way in dress, friendship, and fertility.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Everyone thinks Africa is far smaller than it really is—-Is this racism? How many Greenlands could fit into Africa—1 or 15? Look at a map. Now look at a globe. How the Methodist Church of the Ivory Coast in Africa horrified white-skinned Methodists. Why the Danube and the Rhine rivers in Europe are navigable but the Zambezi and Congo in Africa are not. European colonials were banished from Africa by the 1960s, that was good, right? China is now colonizing 52 out of 54 African countries, that is bad, right? Join the Happy Warrior community  https://www.wehappywarriors.com/. Africa is more Christian than you would think. How do they run telephone wires through the jungle?  5,000 Chinese companies operate in the United States, but in Africa, the number is more than 10,000. The African way in dress, friendship, and fertility. 

Dr. David Watson joins us to discuss the history and evolution of modern Methodism, particularly the journey from the days of Francis Asbury to the current state of the Methodist Church. How did we transition from the foundational influence of Asbury to the significant changes and challenges facing the Methodist Church today? We'll explore the key moments, movements, and figures that have shaped Methodism over the years and discuss the modern revolution happening within the church.David is the Academic Dean and Professor of New Testament at United Theological Seminary and has a wealth of knowledge and experience, having authored and edited numerous publications, including Key United Methodist Beliefs; Wesley, Wesleyans, and Reading Bible as Scripture; and Scripture and the Life of God: Why the Bible Matters Today More than Ever. He's also the Lead Editor of Firebrand and co-host of the Firebrand Podcast.Join us for this insightful conversation as we uncover the historical and theological developments in Methodism and what they mean for the future of the church. You won't want to miss this discussion with David on Methodist history and its contemporary implications.

Today we a reacting to the recent event that happened within the Methodist Church in which over 1 million people exited the church. You can read the full article here - https://juicyecumenism.com/2024/05/29/one-million-united-methodists-exit-in-one-day/Support the Show.

Montana ranchers worried about feeding their herds as the National Wildlife Refuge system revises its policy on grazing, and the Methodist Church's first openly gay bishop talks with YPR about the church overturning their stance on homosexuality. Just two of the stories on The Worm today.

In this episode of the Eyes on Jesus podcast, hosts Drew and Tim discuss the surprising statistic that only 6 percent of Christians hold a biblical worldview and how recent decisions within denominations, particularly the United Methodist Church, reflect and potentially contribute to this trend. Drew and Tim explore the implications of conforming church doctrine to cultural norms, the importance of adhering to biblical teachings, and the dangers of syncretism—the blending of different beliefs and practices—within Christian faith. Now get all our links in one easy place! https://linktr.ee/eyesonjesuspodcast Join our Group on Facebook- Eyes on Jesus podcast community ⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠https://www.facebook.com/groups/eyesonjesuspodcast Email feedback, questions or show topic ideas to ⁠⁠⁠⁠⁠⁠eyesonjesuspodcast@outlook.com⁠⁠⁠⁠⁠ Be sure to connect with the hosts! For more information on Drew Barker: Follow Drew on ⁠Instagram ⁠⁠⁠https://www.instagram.com/pastordrewbarker Drew's church's website ⁠https://yes.online/ For more information on Tim Ferrara: ⁠ ⁠ Get all his links in one place- to his social media, all 3 of his books, and more ⁠⁠⁠⁠⁠⁠⁠at ⁠⁠⁠https://linktr.ee/discerning_dad⁠⁠⁠⁠⁠⁠⁠ Check out his website! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discerning-dad.com/

Frank wraps up the show talking about a priest AI called Father Justin as well as the Methodist Church embracing the LGBTQ community. He is also joined by Noam Laden for News You Can Use. Learn more about your ad choices. Visit megaphone.fm/adchoices

Frank starts the show joined by WABC host Dominic Carter to talk about the Met Gala and the role of men and women in the workforce changing. He moves on to discuss his review of Jerry Seinfeld's new film, Unfrosted. Frank talks about accusations made against Texas Democrat Henry Ceullar and how it should be handled. Frank continues on to discuss countries buying influence and also opens mail from listeners. Frank starts the third hour talking about Kevin Spacey's journey through his cancellation during the #MeToo movement. Frank also discusses The Roast of Tom Brady. Later, Eric Jay Dolin, best-selling and award winning author of numerous works in maritime history joins the program. They discuss his latest book, Left for Dead: Shipwreck, Treachery, and Survival at the Edge of the World as well as the War of 1812. Frank wraps up the show talking about a priest AI called Father Justin as well as the Methodist Church embracing the LGBTQ community. He is also joined by Noam Laden for News You Can Use. Learn more about your ad choices. Visit megaphone.fm/adchoices

30:10 - Should I leave the Methodist Church? / 35:19 - Can Satan read our thoughts? / 40:51 - Complaints on local government restrictions. / 52:59 - Can you still be saved if you deny Christ?

On this episode Flame Monroe and Bobbi Clifford celebrates the season finale of Laugh and Learn, discusses the use of the META chat box, the controversy surrounding Governor Kristi Noem, the expiration of the internet bill discount program, the wealth gap between white and black families, the lifting of the ban on LGBT clergy in the Methodist Church, the potential impact of Trump's actions on the Supreme Court, the importance of education and trade schools an much more. Tune in and comment in the socials below. Be sure to subscribe, rate and share.  Follow Laugh and Learn: @monroeflame @cliffordbobbiSee omnystudio.com/listener for privacy information.

Step into our office (not in a weird way) as we answer your questions! In this latest Office Hours episode, Knox, Jamie, and Erin are answering questions about imprecatory Psalms, finding a new church, what to do when you have a friend who prays too much, and so much more! What is Knox's take on Shia LaBeouf's recent dive into Catholicism, and what do the Jonas Brothers have to do with the Methodist Church? You'll have to listen to find out!  MENTIONS Bible Passages Referenced: Psalm 69 | Psalm 109 | 1 Timothy 4:14 | 1 Timothy 2:5 What was that about Shia LaBeouf? Watch Bishop Barron Presents   Can you help me out with church and kids? Here are all our I Kid You Not Episodes  I need help finding a church! Check out our resource on Patreon We'll never stop talking about this: Listen to our episode with N.T. Wright Give this to your friend who prays too much: The Faith Adjacent Toolkit: Prayer BONUS CONTENT We have tons of additional content, including monthly Fellowship Hall gatherings, Office Hours episodes, and so much more! You can access them now with a 7-day free trial. You'll be able to listen to over 250 more episodes! Tuition is just $5 a month after the trial period. Become a Seminarian here! THE FAITH ADJACENT SHOP Looking for some additional resources? We have you covered from an entire Prayer Course all the way to a guide for the new year! Shop here. THE POPCAST Check out our other podcast: The Popcast with Knox and Jamie. It's a weekly show about pop culture where we educate on the things that entertain but don't matter. Here is our suggested Popcast starter playlist. Subscribe to our Newsletter: The Dish from Faith Adjacent Shop our Amazon Link: amazon.com/shop/faithadjacent Follow Faith Adjacent on Socials: Instagram | Twitter | Facebook Learn more about your ad choices. Visit megaphone.fm/adchoices