Podcasts about Canticle

Podcasting is a privilege as Steve is joined by Dan Kois and Rebecca Onion to unpack and cackle at the domestic thriller schlockfest The Housemaid. Sydney Sweeney and Amanda Seyfried star in the Paul Fieg-directed tale of two women facing off to rule the McMansion roost.Next, Seyfried proves she's got the range as the panel joins the chorus appraising her performance in The Testament of Ann Lee, the epic tone poem and musical biopic about the founder of the Shakers directed by Mona Fastvold. Finally, Julia hops on the call to join a conversation with Alia Hanna Habib, the influential book agent who is divulging hard-won publishing world insights in a new book Take It from Me and in the Substack Delivery & Acceptance.In a Slate Plus bonus episode, the panel addresses a listener questioner from a U.S. history teacher about syllabus-worthy pop culture.EndorsementsDan: The Ruth Asawa retrospective at MoMA which illuminates the work and life of the prolific artist.Rebecca: A bunch of books including Canticle by Janet Rich Edwards, The Ax by Donald E. Westlake, and True Grit by Charles Portis.Steve: The essay "East Side Story" about Marty Supreme by Nawal Arjini in the New York Review of Books.---Email us your thoughts at culturefest@slate.com. Podcast production by Benjamin Frisch. Production assistance by Daniel Hirsch. Hosted on Acast. See acast.com/privacy for more information.

Podcasting is a privilege as Steve is joined by Dan Kois and Rebecca Onion to unpack and cackle at the domestic thriller schlockfest The Housemaid. Sydney Sweeney and Amanda Seyfried star in the Paul Fieg-directed tale of two women facing off to rule the McMansion roost.Next, Seyfried proves she's got the range as the panel joins the chorus appraising her performance in The Testament of Ann Lee, the epic tone poem and musical biopic about the founder of the Shakers directed by Mona Fastvold. Finally, Julia hops on the call to join a conversation with Alia Hanna Habib, the influential book agent who is divulging hard-won publishing world insights in a new book Take It from Me and in the Substack Delivery & Acceptance.In a Slate Plus bonus episode, the panel addresses a listener questioner from a U.S. history teacher about syllabus-worthy pop culture.EndorsementsDan: The Ruth Asawa retrospective at MoMA which illuminates the work and life of the prolific artist.Rebecca: A bunch of books including Canticle by Janet Rich Edwards, The Ax by Donald E. Westlake, and True Grit by Charles Portis.Steve: The essay "East Side Story" about Marty Supreme by Nawal Arjini in the New York Review of Books.---Email us your thoughts at culturefest@slate.com. Podcast production by Benjamin Frisch. Production assistance by Daniel Hirsch. Hosted on Acast. See acast.com/privacy for more information.

Send us a textWelcome back to Nerdery and Murdery. We are glad you are here for another week of stories from the bright side of imagination and the darker corners of humanity.This time on the Nerdery, Zig shines a light on four sci fi novellas that do not always make the mainstream lists but absolutely should. From interstellar warfare to radioactive dynasties, apocalyptic science, and post-apocalyptic monks, these works changed the genre in ways fans still feel today. The Forever War, Empire of the Atom, Cat's Cradle, and A Canticle for Leibowitz all bring something powerful and unique.Then Geoffrey takes over the Murdery with the chilling case of Jason Dalton, the Uber Killer. It was a night of violence that stunned investigators and left behind more questions than answers.Settle in, press play, and let us explore the Nerd and the Murd together.Support the show

This message was given by Pastor DJ Ritchey on Sunday, December 14, 2025 at Memorial Heights Baptist Church.

SCRIPTURE- Galatians 4:6-7"As proof that you are children, God sent the spirit of his Son into our hearts, crying out, 'Abba, Father!' So you are no longer a slave but a child, and if a child then also an heir, through God."REFLECTION- JeffMUSIC- "Ding Dong Merrily on High" by Celtic Vision- "Canticle of the Turning" by Liam Lawton & Theresa Donohoo- "Canticle of The Turning" (Guitar Instrumental) by Justin HattNOTES- Click here to watch  Lauren's children pray and draw the Joyful Mysteries of the RosaryPRAYER OF LETTING GOTo You do I belong, O God, into Your hands I surrender my life. Pour out Your Spirit upon me that I may love You perfectly, and serve You faithfully until my soul rests in You.

Jesus offers to fix what's broken.• Sunday • 12/31/2025 •New Year's Eve Day, Year Two  This morning's Scriptures are: Psalm 46; Psalm 48; 1 Kings 3:5–14; James 4:13–17; 5:7–11; John 5:1–15 This morning's Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

The Suffolk and Goode Players take on the Gig Economy in this parody of "Scarborough Fair/Canticle," an old English folk tune arranged by Martin Carthy and Paul Simon, who also added some lyrics and recorded it with Art Garfunkel. Our version had lyrics by Dale Leopold, Chris Mezzolesta arranged it and played acoustic guitar, bass guitar and virtual harpsichord and bells, and sung by Chris, Lori Furth and Karyn O'Bryant. Like the SandG version, there's a "Canticle" counter-melody that takes aim at the greed and callousness of those at the top. Enjoy!

Generosity makes you a missionary.Tuesday • 12/30/2025 •The Sixth Day of Christmas, Year TwoThis morning's Scriptures are: Psalm 20; Psalm 21; 1 Kings 17:17–24; 3 John 1–15; John 4:46–54This morning's Canticles are: following the OT reading, Canticle 8 (“The Song of Moses,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

The Canticle of Simeon illustrates how we respond when our spiritual sight reveals God at work in our lives. (Lectionary #202) December 29, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

The Feast of the Holy Innocents is a reminder of the church's resolute embracing of life as holy.Monday • 12/29/2025 •Feast of Holy Innocents (transferred), Year 2This morning's Scriptures are: Psalm 2; Psalm 26; Isaiah 49:13–23; Matthew 18:1–14This morning's Canticles are: following the OT reading, Canticle 11 (“The Third Song of Isaiah,” Isaiah 60:1-3,11a,14c,18-19, BCP, p. 87); following the Epistle reading, Canticle 16 (“The Song of Zechariah,” Luke 1:68-79, BCP, p. 92)

Stephen teaches us that above it all, always, is JesusFriday • 12/26/2025 •Feast of St. Stephen, Year Two  This morning's Scriptures are: Psalm 28; Psalm 30; 2 Chronicles 24:17–22; Acts 6–7 This morning's Canticles are: following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

Jesus has made us new by the outpouring of the Holy Spirit on his churchThursday • 12/25/2025 •(Christmas Day) This morning's Scriptures are: Psalm 72; 2 Samuel 7:1–17; Titus 2:11–3:8a; Luke 1:39–56This morning's Canticles are: following the OT reading, Canticle 11 (“The Third Song of Isaiah,” Isaiah 60:1-3,11a,14c,18-19, BCP, p. 87); following the Epistle reading, Canticle 16 (“The Song of Zechariah,” Luke 1:68-79, BCP, p. 92)

He delivered himself to a process by which he would become embryo, infant, toddler, child, adolescent, and adult.Sunday • 12/24/2023 •Christmas Eve, Year Two  This morning's Scriptures are: Psalm 45; Psalm 46; Baruch 4:36–5:9; Galatians 3:23–4:7; Matthew 1:18–25 This morning's Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

On this episode of Trending with Timmerie. Episode Guide 70% of abortion businesses operating in 1991 have closed, over 1,500 shut down (2:02) Loneliness, peace, and joy (19:53) The Holy Family’s journey to Bethlehem (39:41) “He has come to His people and set them free.” The Canticle of Zechariah (46:10) Resources mentioned: 70% of Abortion Businesses Operating in 1991 Have Closed, Over 1,500 Shut Down https://www.lifenews.com/2025/12/16/70-of-abortion-businesses-operating-in-1991-have-closed-over-1500-shut-down/ Support After Abortion https://supportafterabortion.com/ Efforts to reconnect Americans face challenges in a lonely time https://apnews.com/article/loneliness-social-disconnection-community-building-23edcca171347383787170cc5072f85a

“teach…so that in everything they may be an ornament to the doctrine of God our Savior.”Tuesday • 12/23/2025 •Tuesday of the Fourth Week of Advent, Year Two This morning's Scriptures are: Psalm 66; Psalm 67; 1 Samuel 2:1b–10; Titus 2:1–10; Luke 1:26–38This morning's Canticles are: following the OT reading, Canticle 13 (“A Song of Praise,” BCP, p. 90); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

May we find here renewal of our wonder at the goodness of God's good news.Monday • 12/22/2025 •Monday of the Fourth Week of Advent, Year Two This morning's Scriptures are: Psalm 61; Psalm 62; Zephaniah 3:14–20; Titus 1:1–16; Luke 1:1–25This morning's Canticles are: following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

ADVENT WEEK FOUR: LOVEDecember 22 Rev. Allie Utley, PhDThe TurningLuke 1:46b-55…indeed, his mercy is for those who fear him from generation to generation.Luke 1:50There is a group of researchers at Samford Center for Worship and the Artsstudying the experiences of young people in worship. According to their web-site, “the purpose of the Young People and Christian Worship (YPCW) studyis to listen deeply to how young people, including teenagers and emergingadults (aged 13–29), experience public Christian worship in a range of liturgi-cal contexts—Roman Catholic, mainline Protestant, evangelical, and charis-matic.”In a recent survey, they found that one of the favorite songs among youngpeople in the Roman Catholic and Mennonite traditions is Canticle of theTurning, a hymn text based on the song of Mary*.It inspires me that young people connect with Mary's vision of a God whosubverts the world order. From generation to generation, God casts down theproud and powerful and shows preferential love to the marginalized. Fromgeneration to generation, God promises that the tyrants of this world will failand fall.But even if we trust in this promise, we can struggle to see beyond the evils ofour day. We might remember that Mary sings about the mighty work of Godwhile she is still pregnant. She embodies expectancy and hope. Advent is aseason of tension for us as well: God's love is breaking in, and still, we wait forits fullness.Where might you catch a glimpse of that turning today? And as you wait, howmight you live as though God's love is already reshaping the world?________________________________*Emily Snider, “Young People and Christian Worship: Seeing the Liturgical Assembly throughthe Eyes of Teenagers and Emerging Adults” (Societas Liturgical, Paris, July 30, 2025). Hosted on Acast. See acast.com/privacy for more information.

Give us grace, Lord, to put on the armor of light.Friday • 12/19/2025 •Friday of the Third Week of Advent, Year Two  This morning's Scriptures are: Psalm 40; Psalm 54; Zechariah 7:8–8:17 (includes Saturday's reading); Revelation 5:6–14; Matthew 25:14–30 This morning's Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

The oil of the lampstand and the olive trees symbolize God's life-giving, light-bearing Spirit.Thursday • 12/18/2025 •Thursday of the Third Week of Advent, Year Two This morning's Scriptures are: Psalm 50; Zechariah 4:1–14; Revelation 4:9–5:5; Matthew 25:1–13 This morning's Canticles are: following the OT reading, Canticle 8 (“The Song of Moses,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

Through that branch, Yahweh promises to “remove the guilt of this land in a single day”Wednesday • 12/17/2025 •Wednesday of the Third Week of Advent This morning's Scriptures are: Psalm 119:49–72; Zechariah 3:1–10; Revelation 4:1–8; Matthew 24:45–51 This morning's Canticles are: following the OT reading, Canticle 11 (“The Third Song of Isaiah,” Isaiah 60:1-3,11a,14c,18-19, BCP, p. 87); following the Epistle reading, Canticle 16 (“The Song of Zechariah,” Luke 1:68-79, BCP, p. 92)

The early church coined a phrase for this: phrikodestatēs, or, in the vernacular, “most freakin' awesome!”  Tuesday • 12/16/2025 •Tuesday of the Third Week of Advent, Year Two  This morning's Scriptures are: Psalm 45; Zechariah 2:1–13; Revelation 3:14–22; Matthew 24:12–44 This morning's Canticles are: following the OT reading, Canticle 13 (“A Song of Praise,” BCP, p. 90); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93) 

Abram and Melchizedek are interlaced in order to demonstrate God's grace.Monday • 12/15/2025 •Monday of the Third Week of Advent, Year Two  This morning's Scriptures are: Psalm 41; Psalm 52; Zechariah 1:7–17; Revelation 3:7–13; Matthew 24:15–31 This morning's Canticles are: following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

12-14-25: Bart Tesoriero – Canticle of Zechariah. by

This week on Beyond the Sermon, Mat and Magrey dive into Luke 1 with a surprisingly “Wicked” twist (some of us just can't help ourselves). What starts as a chat about Zechariah's song turns into a reflection on stability, spiritual practice, and why Luke's Gospel sometimes feels like a Broadway musical. Along the way they explore Benedictine rhythms, the gift of repetition, and how ancient songs still shape our hope today.The Canticle of the Turning: https://youtu.be/F9QeTmRCpW4?si=mHFOinxdFICTDvriFind out more at HydeParkUMC.org/NextSteps

Set in 13th-century Bruges, this historical debut centers on a young woman's search for faith, agency, and love in a convent—and in a world that wants to silence her.

Jude and Peter are spiritual soulmates, almost identical twins in the faith.Friday • 12/5/2025 •Friday of the First Week of Advent  This morning's Scriptures are: Psalm 16; Psalm 17; Amos 5:1–17; Jude 1–25 (includes Saturday); Matthew 22:1–14 I plan to treat Matthew 22:1–14 in a DDD this coming January.  This morning's Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

Janet Rich Edwards discusses CANTICLE! Set in thirteenth-century Bruges, this debut novel follows a young woman's explorations of faith, agency, and love among a community of fiercely independent women.

…believers have kept a vigilant eye on the distant horizon.Thursday • 12/4/2025 •Thursday of the First Week of Advent This morning's Scriptures are: Psalm 18; Amos 4:6–13; 2 Peter 3:11–18; Matthew 21:33–46 This morning's Canticles are: following the OT reading, Canticle 8 (“The Song of Moses,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

Eternity keeps time differently than we do. Wednesday • 12/3/2025 •Wednesday of the First Week of Advent This morning's Scriptures are: Psalm 119:1–24; Amos 3:12–4:5; 2 Peter 3:1–10; Matthew 21:23–32 This morning's Canticles are: following the OT reading, Canticle 11 (“The Third Song of Isaiah,” Isaiah 60:1-3,11a,14c,18-19, BCP, p. 87); following the Epistle reading, Canticle 16 (“The Song of Zechariah,” Luke 1:68-79, BCP, p. 92)

Advent reminds us that we can choose wisely.  Tuesday • 12/2/2025 •Tuesday of the First Week of Advent  This morning's Scriptures are: Psalm 5; Psalm 6; Amos 3:1–11; 2 Peter 1:12–21; Matthew 21:12–22 For observations on 2 Peter 1:12–21 from 12/15/2020, see https://tinyurl.com/4rvk9yxh This morning's Canticles are: following the OT reading, Canticle 13 (“A Song of Praise,” BCP, p. 90); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93) 

Who knew a Galilean fisherman could be so elegant?Monday • 12/1/2025 •Monday of the First Week of Advent, Year Two  This morning's Scriptures are: Psalm 1; Psalm 2; Psalm 3; Amos 2:6–16; 2 Peter 1:1–11; Matthew 21:1–11 This morning's Canticles are: following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

Our baptism plunges us symbolically into a death-by-drowning.Friday • 11/28/2025 •Friday of the Twenty-Fourth Week After Pentecost (Proper 29) This morning's Scriptures are: Psalm 140; Psalm 142; Isaiah 24:14–23; 1 Peter 3:13–4:6; Matthew 20:17–28 This morning's Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

“Nobody can tell me what to do!” is a slogan of our time.Thursday • 11/27/2025 •Thursday of the Twenty-Fourth Week After Pentecost (Proper 29) This morning's Scriptures are: Psalm 131; Psalm 132; Psalm 133; Zephaniah 3:1–13; 1 Peter 2:11–25; Matthew 20:1–16 This morning's Canticles are: following the OT reading, Canticle 8 (“The Song of Moses,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

November 23, 2025: May God's words be spoken, may God's words be heard.  Amen. For some, this is a day called Christ the King Sunday, but as I say every year, that is not a title he would have ever claimed.  As we heard in the Gospel, it was a title given to him by the oppressors who crucified him.  No, Jesus would not be happy with this King business I believe, Jesus is Lord is enough, and was for centuries for his followers, as Christ the King wasn't even a thing until 1925.  So, not Christ the King…but it is Advent. And we have practiced the original seven week Advent here at Christ Church since 2016, and as then, it seems so appropriate now, because Advent is about a people walking in darkness, but not a people without hope. The people are in crisis.  Many live in fear.  The country is divided against itself.  People don't know which way to turn, how to take the next step, what to do, because the leaders have failed them.  Certainly, this sounds like it is a time of darkness, and even very familiar – but I am not talking about the events in this country, at least not yet. I am talking about the passage in Jeremiah we heard this morning.  If you were in doubt about whether Advent, from a lectionary point of view, is seven weeks long, just look again at our reading today from Jeremiah and the Canticle. Jeremiah begins with a stern warning from God for those in power that because they have abused their people, because they have not care for their flock, they will meet with God's wrath.  Jeremiah had been speaking about the failure of leaders in the time of the fall of Jerusalem to the Babylonians in 587 bce.  And the passage ends with a very Advent-y verse “The days are surely coming, says the Lord, when I will raise up for David a righteous Branch…” God clearly was not happy with the shepherds who failed their sheep. One of the things that our faith, our scriptures, make abundantly clear, is the importance of shepherds.  And being a shepherd is about never forgetting that the focus of your work must always be on the welfare of the sheep. This is true, not only for those who watch over flocks, but for all kinds of leadership positions – from President to parent, from CEOs to church leaders.  We don't have to have lived in the Ancient Near East to understand what can happen when shepherds fail in their work.   We have borne witness to this in our lifetimes. Today, we can certainly understand what it must have felt like back in the days of Jeremiah to be a people divided, scattered, fearful of our leaders, and not sure what tomorrow will bring.  Our own nation's leaders have not only failed to be good shepherds, it is far worse than that.  They have actually turned on the sheep.  Our country – once a beacon of freedom and democracy to the world – has entered into the dark shadows of oligarchy and systemic oppression. The President has put masked troops in the street shooting tear gas and pepper balls into crowds of citizens, and callously throwing people, including clergy, onto the pavement – arresting them for the crime of free speech.  He is responsible for the execution of over 80 people without due process of law through drone strikes on boats in international waters.  He has had thousands detained, including zip tying children (let that sink in), again without due process of law, and even deported many of them to foreign prisons notorious for their human rights abuses.  He has dismissed the concern of over a thousand female victims of a child sex predator to protect his own hide, calling their abuse a hoax.  And his government has stolen affordable access to healthcare for the poor to give money in tax breaks to the rich and powerful. And while some may feel this is less important – it goes to his misogyny and eroding of the freedom of the press – the silencing of those who courageously try to protect the flock from predators.  He told one woman reporter who dared ask him a question, “Quiet Piggy!”  Then he held a meeting at the White House with Mohammed bin Salman of Saudi Arabia, known for his brutality, including the 2018 killing of journalist Jamal Khashoggi, a US citizen, by having him chopped up while still alive.  When the President was asked about meeting with him by another reporter (also a woman) he called her “insubordinate.”  Insubordinate – as though he is a king who cannot be questioned.  And to another who asked directly about the murder of Khashoggi, he said “A lot of people didn't like that gentleman that you're talking about. Whether you like him or didn't like him, things happen.”  Things happen?  Sure, a guy walks into a bathroom and things like a bone saw just kinda happen to him. Seriously.  You can't make this stuff up.  These are dark days we find ourselves walking in, to be sure. And it could make anyone feel like just pulling the covers over their heads and praying that things will change.  That perhaps new leaders will emerge and make everything better in some distant future.  But, that would be like reading only parts of this passage from Jeremiah – the beginning condemnation of the current leaders in the first two verses, and the promise of a new leader in the final verses, when what we need most to pay attention to today is everything in between. Because if we focus only on the current predicament, and the hope of new leadership, we miss what God intends for us, and it is something so very needed now. After condemning the current leaders, God then says “I myself will gather the remnant of my flock, and…I will raise up shepherds over them who will shepherd them, and they shall not fear any longer, or be dismayed, nor shall any be missing.”  God declares “I will raise up shepherds…”  Well, guess where God gets those new shepherds?  From right within the flock!  God intends to call from among the sheep new shepherds. As one commentator noted, “While [Jeremiah] opens with judgment and closes with a promise of a future leader who will save and protect the people, the larger book of Jeremiah does not let us — the people — off the hook as we wait.” So, both sheep and shepherds have responsibilities to the full flock.  Everyone has a role to play, especially when we talk about our lives in Christ.  Some are called to a dedicated shepherd role.  Bishops are the shepherds for a diocese and Deacons assist in that work.  Priests are the shepherds for a parish or other type of faith community.  But what about the laity, the sheep?  Well, that's what we hear about in the Song of Zachariah, the canticle, or for Latin nerds, the Benedictus, chanted so beautifully this morning by our choir.  Zachariah, after the miraculous birth of his son John by his wife Elizabeth, had a lot to say.  Now, you can understand why when we remember what the angel Gabriel did to him before this.  See, back about nine months earlier, Zach was a priest, and it was his turn to serve in the temple.  This was not an every week thing.  There were a lot of them, and so maybe this was his one shot a year.  So, he's back there doing his priestly work, burning some incense, as you do, when the angel Gabe pops in to tell him “Hey Zach!  You and Liz are gonna have a baby!  You will call him John, and he will be a great prophet, who will proclaim the coming of the Lord.” Now, Zach was a bit skeptical, after all, he and Liz were getting on in years.  So, he says “Seriously?  How is that gonna happen?  My wife and I are already on Medicare for crying out loud.”  Gabe was not pleased.  “I am Gabriel – the best messenger God has!  I came all this way to give you this awesome news and you doubt me?”  Knowing priests love to talk, he made Zach mute until the baby was born.  Which tells you that if an angel appears, even in flames like the movie Dogma, keep your doubts to yourself. So, as we know now, Liz did get pregnant.  Her cousin Mary, the mother of Jesus, came to visit her, etc.  Fast forward to today's passage, and that baby was just born.  Zach's mouth was opened, and he wasn't holding back.  He told all that had gathered to celebrate this birth what this miracle child would do.  He told them that salvation was coming for all of them, and that John would be called a prophet, and prepare the way for the coming of Christ.  That's a lot right there for this newborn.  But there's more.  John's prophetic witness would shine light “…on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace.” This prophet John, through his witness in the world, would give light where there is darkness, and guide others toward peace.  John would be a great prophet of God in a time of deep darkness.  He was also an example to us all, most especially now. John, a sheep of God's flock, was made for such a time as he lived.  And you know what? So are you.  So is every single one of you. It is in times such as when John was born, such as what we are experiencing now, that light is needed most within the shadows of despair, longing, fear, and hate.  And that is when God raises up prophets to carry the light of hope and love into a world of darkness and discord.  While it is true that some will do this in particular calls to ordained life – all of us are called to be John – to be the prophets that guide others to the way of peace.  And if you think about it, there is a shepherding quality to prophet work, right? If you are guiding others, you are a shepherd.  And in the church, as all are part of the priesthood of all believers, so each of you is called to be both sheep and shepherd.  That is our life as a part of the flock of God, most especially when the flock – the people of God, and the creation in which we dwell – are in danger, are being hurt, are living in fear.  Folks, is it clear that we are in Advent – both in the church and in the world.  And God is looking for prophets, for shepherds, to listen, to lead, and to love.  Forget looking to someone else to do it – look in the mirror instead. Because God is calling you – here, now. In Advent most of all, we know that in the darkest of times, the light will always come.  But it is up to each of us, following where the Holy Spirit leads, to be that light too – to be Christ's light shining in the world.  And one way we do that is by what we will do here today.  Later in this service, each of you will bring forward food for the those in need and your pledge cards – a commitment to stewardship of this place, out of which we bring the gospel message of hope to a world in need, and in which we are given restoration for our souls as we do this prophetic work of being shepherds in the world.  The food, for both humans and animals, is our commitment to caring for the folk of God. The pledges are a commitment to be the prophet our Creator needs today, and proclaim from the highest hills, and the lowest valleys, that God loves everyone – no exceptions.  They are a pledge to be the shepherd of a people who are lost, alone, or living in fear. They are a step in the longer journey of our life, and in the long history of shepherds and prophets of God. Long ago, God, through the prophet Jeremiah, lamented those called to be shepherds who failed their flock, who failed in God's mission and call for them, and declared that other shepherds would be raised up instead.  And they were to the hope of all creation. Long ago, John was born with a call to prepare the way for the One who would bring light into the world.  Today, we are the ones that God has raised up – born in baptism – not to prepare the way, but to be the way – to guide others, by the light of Christ shining in us and through us, into the path of peace. To be both the sheep of God's pasture, and the shepherd of others.  These are dark and dangerous times, and this will not be easy work.  And, so I want to leave you with these words of a 13th century woman who heard her own call to be a shepherd.  She cast aside all she knew and left the wealthy life of her noble birth to follow Christ.  She was Clare of Assisi, who started the monastic order known as the Poor Clares.  On her deathbed, St. Clare offered this blessing – words that still ring out through the centuries, serving as a reminder that we never do this work alone.  Christ is always our partner in our call.  And so I offer them now to you to take into your heart as you leave here today to be the shepherds, the prophets, who light the way and guide others into the path of peace, the ones God calls for the sake of the world: “Live without fear: your Creator has made you whole, always walks with you, and loves you as a mother. So, follow the good road in peace, and may God's blessing remain with you always.” Amen. For the audio, click below, or subscribe to our iTunes Sermon Podcast by clicking here (also available on Audible): Sermon Podcast https://christchurchepiscopal.org/wp-content/uploads/2025/11/Rec-001-Sermon-November_23_2025.m4a   The Rev. Diana L. Wilcox             Christ Church in Bloomfield & Glen Ridge November 23, 2025 Advent 2 (7 Week Advent) – Year C Texts 1st Reading – Jeremiah 23:1-6 Canticle 16 2nd Reading – Colossians 1:11-20 Gospel – Luke 23:33-43   The post “Live Without Fear” appeared first on Christ Episcopal Church.

The anchor of Bob's soul was Jesus ChristWednesday • 11/26/2025 •Wednesday of the Twenty-Fourth Week After Pentecost (Proper 29) This morning's Scriptures are: Psalm 119:145–176; Obadiah 15–21; 1 Peter 2:1–10; Matthew 19:23–30 This morning's Canticles are: following the OT reading, Canticle 11 (“The Third Song of Isaiah,” Isaiah 60:1-3,11a,14c,18-19, BCP, p. 87); following the Epistle reading, Canticle 16 (“The Song of Zechariah,” Luke 1:68-79, BCP, p. 92)

The way I (wrongly) eliminate those temptations is to consume them!Tuesday • 11/25/2025 •Tuesday of the Twenty-Fourth Week After Pentecost (Proper 29) This morning's Scriptures are: Psalm 121; Psalm 122; Psalm 123; Nahum 1:1–13; 1 Peter 1:13–25; Matthew 19:13–22 This morning's Canticles are: following the OT reading, Canticle 13 (“A Song of Praise,” BCP, p. 90); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93) 

A penultimate 7th chord carries exquisite tones of poignant memory and eager expectation.Monday • 11/24/2025 •Monday of the Twenty-Fourth Week After Pentecost (Proper 29) This morning's Scriptures are: Psalm 106; Joel 3:1–2,9–17; 1 Peter 1:1–12; Matthew 19:1–12 This morning's Canticles are: following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

The one whom we will one day see seated as “the Alpha and the Omega” is already among us whenever we gather.Friday • 11/21/2025 •Friday of the Twenty-Third Week After Pentecost (Proper 28) This morning's Scriptures are: Psalm 102; 1 Maccabees 4:36–59; Revelation 22:6–13; Matthew 18:10-20 This morning's Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

Access to “the tree of life” is opened in this new Edenic city.Thursday • 11/20/2025 •Thursday of the Twenty-Third Week After Pentecost (Proper 28) This morning's Scriptures are: Psalm 105; 1 Maccabees 4:1–25; Revelation 21:22–22:5; Matthew 18:1–9 This morning's Canticles are: following the OT reading, Canticle 8 (“The Song of Moses,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

Sermon by Tim Rich at 10:00 a.m. on Sunday, November 16, 2025, at All Saints Church, Pasadena. Readings: Isaiah 65:17–25, Canticle 9, Thessalonians 3:6–13 and Luke 21:5-19. Watch the sermon on YouTube.                Please consider pledging to All Saints Church at https://allsaints-pas.org/pledge/, or donate to support the mission and ministry of All Saints at https://allsaints-pas.org/giving/. Any donation, big or small, is appreciated! Like us on Facebook at https://www.facebook.com/AllSaintsPasadena/. Follow us on Instagram at #allsaintspas. Check out our YouTube channel at https://www.youtube.com/user/allsaintspasadena1/videos. Subscribe, like, get notifications every time we post! Enjoy our extensive archive of stimulating and inspiring content!

John is shown, by contrast, a heavenly Jerusalem, “the holy city Jerusalem coming down out of heaven from God”Wednesday • 11/19/2025 •Wednesday of the Twenty-Third Week After Pentecost (Proper 28) This morning's Scriptures are: Psalm 101; Psalm 109; 1 Maccabees 3:42–60; Revelation 21:9–21; Matthew 17:22–27 This morning's Canticles are: following the OT reading, Canticle 11 (“The Third Song of Isaiah,” Isaiah 60:1-3,11a,14c,18-19, BCP, p. 87); following the Epistle reading, Canticle 16 (“The Song of Zechariah,” Luke 1:68-79, BCP, p. 92)

…and things which had grown old are being made new…Tuesday • 11/18/2025 •Tuesday of the Twenty-Third Week After Pentecost (Proper 28) This morning's Scriptures are: Psalm 97; Psalm 99; 1 Maccabees 3:25–41; Revelation 21:1–8; Matthew 17:14–21  This morning's Canticles are: following the OT reading, Canticle 13 (“A Song of Praise,” BCP, p. 90); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93) 

This show has been flagged as Explicit by the host. | Title | Author | Narrated By | Duration | Released | |----------------------|----------------------|----------------------|----------|------------| | Excession - Culture | Iain M. Banks | Peter Kenny | 15:55:00 | 2013-03-07 | | The Martian | Andy Weir | R. C. Bray | 10:53:00 | 2013-03-22 | | Alien: Out of the Sh | Tim Lebbon, Dirk Mag | Rutger Hauer, Corey | 04:28:00 | 2016-04-26 | | The Best Science Fic | Neil Clarke - editor | Amy Tallmadge, Jerem | 28:04:00 | 2016-06-07 | | Aurora: CV-01 - Fron | Ryk Brown | Jeffrey Kafer | 07:15:00 | 2013-05-13 | | The Rings of Haven - | Ryk Brown | Jeffrey Kafer | 05:45:00 | 2013-06-03 | | The Legend of Corina | Ryk Brown | Jeffrey Kafer | 06:39:00 | 2013-06-17 | | Freedom's Dawn - Fro | Ryk Brown | Jeffrey Kafer | 09:06:00 | 2013-07-08 | | Rise of the Corinari | Ryk Brown | Jeffrey Kafer | 10:54:00 | 2013-07-29 | | Head of the Dragon - | Ryk Brown | Jeffrey Kafer | 12:41:00 | 2013-08-19 | | The Expanse - The Fr | Ryk Brown | Jeffrey Kafer | 10:19:00 | 2013-12-10 | | Celestia CV-02 - The | Ryk Brown | Jeffrey Kafer | 09:00:00 | 2013-12-23 | | Resistance - Frontie | Ryk Brown | Jeffrey Kafer | 09:07:00 | 2014-01-20 | | Liberation - The Fro | Ryk Brown | Jeffrey Kafer | 10:40:00 | 2014-04-15 | | Monkey | Wu Ch'êng-ên, Arthur | Kenneth Williams | 13:39:00 | 2015-10-02 | | Artemis | Andy Weir | Rosario Dawson | 08:57:00 | 2017-11-14 | | Born of the Ashes - | Ryk Brown | Jeffrey Kafer | 12:00:00 | 2014-07-16 | | Rise of the Alliance | Ryk Brown | Jeffrey Kafer | 10:46:00 | 2015-01-20 | | A Show of Force - Fr | Ryk Brown | Jeffrey Kafer | 13:09:00 | 2015-06-23 | | Frontiers Saga Serie | Ryk Brown | Jeffrey Kafer | 10:20:00 | 2015-11-24 | | That Which Other Men | Ryk Brown | Jeffrey Kafer | 14:28:00 | 2016-03-29 | | Colorless Tsukuru Ta | Haruki Murakami | Michael Fenton Steve | 09:07:00 | 2014-08-12 | | Celtic Mythology: Cl | Scott Lewis | Oliver Hunt | 03:23:00 | 2018-07-18 | | Children of Dune | Frank Herbert | Scott Brick, Simon V | 16:51:00 | 2008-02-05 | | Dune | Frank Herbert | Scott Brick, Orlagh | 21:02:00 | 2006-12-31 | | Dune Messiah | Frank Herbert | Scott Brick, Katheri | 08:57:00 | 2007-10-01 | | Bandersnatch - C.S. | Diana Pavlac Glyer | Michael Ward | 06:29:00 | 2016-09-26 | | The Fighters | C. J. Chivers | Scott Brick | 13:45:00 | 2018-08-14 | | Masters of Doom - Ho | David Kushner | Wil Wheaton | 12:43:00 | 2012-07-12 | | Salvation - The Salv | Peter F. Hamilton | John Lee | 19:02:00 | 2018-09-06 | | Cibola Burn - Book 4 | James S. A. Corey | Jefferson Mays | 20:07:00 | 2015-05-07 | | Lost at Sea: The Jon | Jon Ronson | Jon Ronson | 15:22:00 | 2012-10-11 | | Data Science: The Ul | Herbert Jones | Sam Slydell | 05:18:00 | 2018-11-28 | | The Coen Brothers | Adam Nayman | Rob Shapiro | 09:55:00 | 2018-09-11 | | Nemesis Games - The | James S. A. Corey | Jefferson Mays | 18:06:00 | 2015-06-02 | | The Ten Types of Hum | Dexter Dias | Tom Clegg | 26:32:00 | 2017-07-06 | | Delta-v | Daniel Suarez | Jeff Gurner | 16:42:00 | 2019-04-23 | | God Emperor of Dune | Frank Herbert | Simon Vance | 15:48:00 | 2007-12-30 | | Dreaming in Code - T | Scott Rosenberg | Kyle McCarley | 12:01:00 | 2012-12-18 | | Ghost in the Wires - | Kevin Mitnick, Willi | Ray Porter | 13:59:00 | 2011-08-15 | | Gibraltar Sun - Gibr | Michael McCollum | Ramon De Ocampo | 10:05:00 | 2013-02-28 | | The Tragedy of King | William Shakespeare | full cast | 01:46:00 | 2009-08-28 | | Blind Faith | Ben Elton | Michael Maloney | 04:22:00 | 2007-11-07 | | Talking to Strangers | Malcolm Gladwell | Malcolm Gladwell | 08:42:00 | 2019-09-10 | | The Hidden Life of T | Peter Wohlleben | Mike Grady | 07:33:00 | 2016-09-13 | | Orcs | Stan Nicholls | John Lee | 24:43:00 | 2011-09-08 | | Behave | Robert M. Sapolsky | Michael Goldstrom | 26:27:00 | 2018-08-16 | | The City and the Sta | Arthur C. Clarke | Mike Grady | 09:42:00 | 2013-01-20 | | The Forbidden City - | Charles River Editor | Colin Fluxman | 01:13:00 | 2017-02-27 | | Foundation - The Fou | Isaac Asimov | William Hope | 08:56:00 | 2019-09-26 | | Children of the Mind | Orson Scott Card | Gabrielle de Cuir, J | 13:30:00 | 2004-08-04 | | Shahnameh - The Epic | Ferdowsi | Marc Thompson, Franc | 12:01:00 | 2017-12-22 | | The Cuckoo's Egg - T | Cliff Stoll | Will Damron | 12:46:00 | 2020-01-31 | | We the Living | Ayn Rand | Mary Woods | 18:01:00 | 2007-12-24 | | The Clock Mirage - O | Joseph Mazur | Keith Sellon-Wright | 08:52:00 | 2020-05-19 | | The Psychology of In | Leron Zinatullin | Peter Silverleaf | 02:12:00 | 2018-11-27 | | On Psychology - Illu | JZ Murdock | JZ Murdock | 01:49:00 | 2018-07-02 | | GCHQ - Centenary Edi | Richard Aldrich | Peter Noble | 25:48:00 | 2019-07-11 | | Project Hail Mary | Andy Weir | Ray Porter | 16:10:00 | 2021-05-04 | | Sid Meier's Memoir! | Sid Meier, Jennifer | Charles Constant | 08:32:00 | 2020-11-10 | | Docker in Action | Jeff Nickoloff | Aiden Humphreys | 10:12:00 | 2018-11-08 | | Cryptonomicon | Neal Stephenson | William Dufris | 42:44:00 | 2020-08-08 | | The Testament of Mar | Colm Tóibín | Meryl Streep | 03:06:00 | 2014-05-01 | | Anathem | Neal Stephenson | Oliver Wyman, Tavia | 32:25:00 | 2020-08-08 | | The Stranger in the | Michael Finkel | John Chancer | 06:08:00 | 2018-09-27 | | Xenos - Eisenhorn: W | Dan Abnett | Toby Longworth | 09:55:00 | 2017-09-27 | | Have Space Suit - Wi | Robert A. Heinlein | Mark Turetsky | 08:53:00 | 2014-02-11 | | Malleus - Eisenhorn: | Dan Abnett | Toby Longworth | 10:19:00 | 2017-09-27 | | Klara and the Sun | Kazuo Ishiguro | Sura Siu | 10:16:00 | 2021-03-02 | | Hereticus - Eisenhor | Dan Abnett | Toby Longworth | 09:48:00 | 2017-09-27 | | Ravenor - Warhammer | Dan Abnett | Toby Longworth | 11:50:00 | 2018-03-27 | | Sun and Steel | Yukio Mishima | Matthew Taylor | 02:36:00 | 2021-04-12 | | The Silver Ships - T | S. H. Jucha | Grover Gardner | 10:27:00 | 2015-06-30 | | Globe - Life in Shak | Catharine Arnold | Clare Staniforth | 09:22:00 | 2021-11-30 | | The Buried Giant | Kazuo Ishiguro | David Horovitch | 11:48:00 | 2015-03-03 | | Damned | Chuck Palahniuk | Sophie Amoss | 07:42:00 | 2021-10-12 | | Fallen Dragon | Peter F. Hamilton | John Lee | 26:30:00 | 2016-11-17 | | Escalation - Frontie | Ryk Brown | Jeffrey Kafer | 07:15:00 | 2020-02-11 | | The Revenant | Michael Punke | Jeff Harding | 09:54:00 | 2015-05-07 | | Rescue - Frontiers S | Ryk Brown | Jeffrey Kafer | 08:00:00 | 2016-12-06 | | Resurrection - Front | Ryk Brown | Jeffrey Kafer | 08:26:00 | 2017-04-18 | | Titus Groan - Gormen | Mervyn Peake | Saul Reichlin | 21:39:00 | 2014-06-19 | | Rebellion - Frontier | Ryk Brown | Jeffrey Kafer | 08:16:00 | 2017-08-01 | | The Edgar Allan Poe | Edgar Allan Poe | Jonathan Keeble, Pet | 59:59:00 | 2022-02-04 | | Ravenor Returned - W | Dan Abnett | Toby Longworth | 10:56:00 | 2018-03-27 | | Not Forever, but for | Chuck Palahniuk | Raphael Corkhill | 08:37:00 | 2023-09-05 | | Gormenghast | Mervyn Peake | Saul Reichlin | 22:56:00 | 2014-06-19 | | British Woodland - H | Ray Mears | Ray Mears | 09:22:00 | 2023-05-04 | | A Canticle for Leibo | Walter M. Miller Jr. | Tom Weiner | 10:55:00 | 2011-08-01 | | Weaving the Web - Th | Tim Berners-Lee | Tim Berners-Lee | 03:29:00 | 1999-12-16 | | Balance - Frontiers | Ryk Brown | Jeffrey Kafer | 10:53:00 | 2017-08-30 | | The Plum in the Gold | David Tod Roy - tran | George Backman | 17:35:00 | 2014-04-18 | | Stranger in a Strang | Robert A. Heinlein | Martin McDougall | 23:33:00 | 2012-12-06 | | Ravenor Rogue - Warh | Dan Abnett | Toby Longworth | 12:30:00 | 2018-01-31 | | Freakonomics - A Rog | Steven D. Levitt, St | Stephen J. Dubner | 07:50:00 | 2005-07-27 | | The Pragmatic Progra | David Thomas, Andrew | Anna Katarina | 09:55:00 | 2019-12-26 | | I'm Starting to Worr | Jason Pargin | Ari Fliakos | 12:44:00 | 2024-09-24 | | Birdsong | Sebastian Faulks | Harry Lloyd, Pippa B | 15:49:00 | 2023-06-15 | | The Luzhin Defense | Vladimir Nabokov | Mel Foster | 08:37:00 | 2010-12-20 | | The Three-Body Probl | Cixin Liu, Ken Liu | Daniel York Loh | 14:46:00 | 2023-02-23 | Provide feedback on this episode.

…erasing the record that stood against us…he set this aside, nailing it to the cross.Monday • 11/17/2025 •Monday of the Twenty-Third Week After Pentecost (Proper 28) This morning's Scriptures are: Psalm 89; 1 Maccabees 3:1–24; Revelation 20:7–15; Matthew 17:1–13This morning's Canticles are: following the OT reading, Canticle 9 (“The First Song of Isaiah,” Isaiah 12:2–6, BCP, p. 86); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

The rider on the white horse is called Faithful and True. He will set all to rights.Friday • 11/14/2025 •Friday of the Twenty-second Week After Pentecost (Proper 27) This morning's Scriptures are: Psalm 88; 1 Maccabees 1:41–63; Revelation 19:11–16; Matthew 16:13–20 From Saturday's readings: 1 Maccabees 2:1–28; and Sunday's: 1 Maccabees 2:29–43,49–50 This morning's Canticles are: following the OT reading, Canticle 10 (“The Second Song of Isaiah,” Isaiah 55:6–11; BCP, p. 86); following the Epistle reading, Canticle 18 (“A Song to the Lamb,” Revelation 4:11; 5:9–10, 13, BCP, p. 93)

“Hallelujah” awaits the bringing forth of the “City of God”Thursday • 11/13/2025 •Thursday of the Twenty-second Week After Pentecost (Proper 27) This morning's Scriptures are: Psalm 34; 1 Maccabees 1:1-28; Revelation 19:1–10; Matthew 16:1–12 This morning's Canticles are: following the OT reading, Canticle 8 (“The Song of Moses,” Exodus 15, BCP, p. 85); following the Epistle reading, Canticle 19 (“The Song of the Redeemed,” Revelation 15:3–4, BCP, p. 94)

Uväll is a respected figure in Georgia's electronic music scene. Raised in Tbilisi, he has developed his musical style over the years, focusing on deep, muscular rhythms that define his raw, dancefloor-oriented sessions. He has released music on labels such as WSNWG, FLOAT, INGUMA, OECUS, and CANTICLE, showcasing his depth and intensity as a producer. His performances have left a strong impression at venues like BASSIANI, Radion, Jasna1 & Fvtvr - just to name a few. Uväll is also a co-founder of the event series called FACTION, where he continues to explore and contribute to the techno music scene with a deep-rooted passion for electronic music. Tracklist via -Spotify: bit.ly/SRonSpotify -Reddit: www.reddit.com/r/Slam_Radio/ -Facebook: bit.ly/SlamRadioGroup Archive on Mixcloud: www.mixcloud.com/slam/   Subscribe to our podcast on -iTunes: apple.co/2RQ1xdh -Amazon Music: amzn.to/2RPYnX3 -Google Podcasts: bit.ly/SRGooglePodcasts -Deezer: bit.ly/SlamRadioDeezer   Keep up with SLAM: https://fanlink.tv/Slam  Keep up with Soma Records: https://linktr.ee/somarecords    For syndication or radio queries: harry@somarecords.com & conor@glowcast.co.uk Slam Radio is produced at www.glowcast.co.uk

The weird post-nuclear novel, A Canticle for Leibowitz.We will continue our series on the French civil defence booklet next week. I just couldn't resist interrupting my own schedule with an episode on this mind-bending novel. Hosted on Acast. See acast.com/privacy for more information.

Today is day 298 and we are studying The Fourth Commandment. 298. What does the Sabbath teach you about time? Through an ordered life of weekly worship and rest throughout the Christian year, and by a regular pattern of daily prayer, I learn that time belongs to God and is ordered by him. (Genesis 1:14–15; Leviticus 23; Psalms 92:1–4; 119:164; Acts 3:1; Hebrews 10:25) We will conclude today by praying Part III and Doxology of Canticle 10 found on page 88 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Today is day 296 and we are studying The Fourth Commandment. 296. What does this commandment teach you about work? My work is a gift of God that can grant me provision and satisfaction, and serve the common good, but it neither defines my life nor rules over it. I am thereby freed from resentment and sloth to work diligently and with joy for God's glory. (Genesis 2:15; Exodus 20:9–11; Psalm 128; Proverbs 6:6–11; 12:11–14; 16:3; Ephesians 4:28; Colossians 3:23–24) We will conclude today by praying Part II of Canticle 10 found on page 87 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.