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Welcome to Day 2913 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2913 – Wisdom Nuggets – Psalm 145:14-21 Daily Wisdom Wisdom-Trek Podcast Script - Day 2913 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2913 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Open Hand of the Sovereign King – Satisfying the Soul and Guarding the Faithful On our previous trek together—on Day Two Thousand Nine Hundred Twelve—we stood on the breathtaking mountain pass of Psalm One Hundred Forty-Five, exploring verses eight through thirteen. We contemplated the magnificent, self-revealed character of Yahweh; a King who is merciful, compassionate, slow to anger, and filled with unfailing, covenant-keeping love. We celebrated His everlasting kingdom that spans every physical and spiritual generation across the entire cosmos. Today, as we step onto the final ridge of this magnificent psalm, advancing into Psalm One Hundred Forty-Five, verses fourteen through twenty-one, David brings this grand, acrostic masterpiece to its ultimate, soaring climax. What makes this passage so extraordinary is how it seamlessly bridges the infinite with the intimate. David takes our eyes—which were previously gazing at the eternal throne of the universe—and gently directs them down to the everyday realities of human suffering, physical hunger, and heartfelt prayer. As we close out the very last psalm directly attributed to King David in the Book of Psalms, we will discover how the supreme Ruler of the celestial council personally bends down to lift the weary, open His generous hand to feed all creation, and draw near to everyone who calls upon His name in truth. The first segment is” The Divine Provider: Lifting the Burdened and Opening the Heavenly Hand Let us open our hearts to the tender, sustaining care of our Creator, as recorded in the New Living Translation, grouping together the logical, contiguous thoughts found in verse fourteen, verse fifteen, and verse sixteen. The Lord helps the fallen and lifts those bent beneath their loads. The eyes of all look to you in hope; you give them their food as they need it. When you open your hand, you satisfy the hunger and thirst of every living thing. In these three beautiful verses, David unveils a radical, breathtaking vision of divine care that would have thoroughly shocked the ancient Near Eastern world. In the pagan nations surrounding Israel, earthly kings and their territorial deities operated with cold, imperious detachment. The pagan gods were believed to be needy, demanding entities who created human beings solely as slaves to build their temples and feed them with ritual sacrifices. Furthermore, human kings in antiquity rarely cared for the weak, the poor, or the crippled; they valued only the strong, the wealthy, and the warrior class. But look at how Yahweh, the true Lord of the divine council, reveals Himself! He is the Sovereign God who actively bends down to help the fallen and lifts up those who are bowed low beneath crushing burdens. David paints a magnificent picture of universal cosmic dependence, declaring that the eyes of all creatures—from the smallest bird in the forest to the highest angelic host in the heavens—look to Yahweh in expectant hope. And how does the King of the universe respond? He does not send a cold bureaucrat, nor does He demand an impossible tribute. Instead, with astonishing simplicity and fatherly warmth, He simply opens His hand! In Hebrew thought, the open hand of Yahweh is the ultimate symbol of effortless, boundless generosity. By a mere gesture of His sovereign hand, He satisfies the deep hunger and thirst of every living thing on earth. Whether it is physical food for the wilderness beast or spiritual sustenance for a weary traveler on life's trek, our God is the generous Provider whose open hand keeps the entire cosmos alive and thriving. The second segment is: The Righteous Refuge: Drawing Near to the Sincere Soul The narrative now deepens, moving from physical provision to moral perfection and intimate spiritual fellowship, as David combines his logical thoughts in verse seventeen, verse eighteen, and verse nineteen. The Lord is righteous in everything he does; he is filled with kindness. The Lord is close to all who call on him, yes, to all who call on him in truth. He grants the desires of those who fear him; he hears their cries for help and rescues them. Consider the staggering moral contrast David highlights in verse seventeen! Yahweh is “righteous in everything he does” and “filled with kindness.” In the original language, that word for kindness is chasid—meaning He acts out of absolute, holy loyalty and steadfast covenant love. In the unseen heavenly assembly, where principalities and powers observe the unfolding of human history, Yahweh's reign stands completely unblemished. There is no corruption in His courtroom, no partiality in His judgments, and no cruelty in His decrees. Every single act of His providence is saturated with flawless righteousness and gentle kindness. Then, look at the profound promise in verse eighteen and verse nineteen: “The Lord is close to all who call on him, yes, to all who call on him in truth.” In ancient royal courts, approaching a human monarch was a terrifying, life-threatening ordeal; you needed official clearance, elevated status, or lavish gifts just to stand in the outer courtyard. Yet, the supreme Ruler of heaven and earth makes Himself immediately accessible to anyone who cries out to Him with a sincere, honest heart! He does not require slick religious jargon or ritual performance; He demands only truth—an authentic, unmasked soul. When those who reverently fear Him cry out from the depths of distress, the Almighty does not turn a deaf ear. He hears their cries, grants their deepest spiritual desires, and personally steps into their circumstances to execute a glorious rescue. The third segment is: The Dual Verdict and the Universal Song of Eternity As we approach the final movement of this extraordinary psalm, David brings his narrative to a powerful, dual-sided climax, weaving together the contiguous thoughts in verse twenty and verse twenty-one. The Lord protects all who love him, but he destroys the wicked. I will praise the Lord, and may everyone on earth bless his holy name forever and ever. In verse twenty, David presents the ultimate, inescapable crossroads of cosmic history: "The Lord protects all who love him, but he destroys the wicked." In the ancient Israelite worldview, the world is locked in a real spiritual conflict between the kingdom of Yahweh and the forces of chaos, idolatry, and darkness. God's protective guard—His divine shield—encamps continuously around those who align their hearts with Him in love. But those who persistently choose wickedness, oppression, and rebellion against the Creator are choosing their own ultimate undoing. The judgment of Yahweh is not petty vengeance; it is the necessary, holy purging of evil from His creation, ensuring that chaos will never have the final word in His universe. And then, look at how David concludes verse twenty-one! This is an historic moment in the Psalter. David utters his very last recorded words in the Book of Psalms: "I will praise the Lord, and may everyone on earth bless his holy name forever and ever." What a magnificent way for the warrior king to sign his final psalm! David begins with his individual vow—"I will praise the Lord"—and then immediately expands his voice to encompass the entire globe, praying that "everyone on earth"—all flesh, all nations, and all generations—would join in blessing Yahweh's holy name for all eternity. David hands off the baton of praise to us, inviting the whole world to join the heavenly council in endless, joyful adoration of our King! If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of, ‘Wisdom-Trek, Creating a Legacy.' As we take this Trek of life together, let us always: Liv Abundantly, Love Unconditionally, Listen Intentionally, Learn Continuously, Lend to others Generously, Lead with Integrity, Leave a Living Legacy Each Day, I am Guthrie Chamberlain, reminding you to, “Keep Moving Forward, Enjoy your journey, and create a great day, every day! Join me next time for more daily wisdom!

Saddle up, Trekkies!  Star Trek: Strange New Worlds is back, and Captain Pike and the crew are ready for a dino-riffic adventure! Plus, Paramount is putting Star Trek front and center at San Diego Comic-Con, and we have all the latest details.Get ready for the latest Star Trek news, Strange New Worlds updates, and more on Trekcast!News:Star Trek at SDCChttps://ageofthenerd.com/2026/07/star-trek-celebrates-60-years-in-epic-hall-h-panel-at-san-diego-comic-con-2026-reveals-new-strange-new-worlds-season-4-surprises/https://blog.trekcore.com/2026/07/star-trek-original-series-lego-enterprise-bridge-playet/Welcome to Trekcast, the galaxy's most unpredictable Star Trek podcast! We're a fan-made show that dives into everything Star Trek, plus all things sci-fi, nerdy, and geeky—covering Star Wars, Marvel, DC Comics, Stargate, and more. But Trekcast isn't just about warp drives and superheroes. If you love dad jokes, rescuing dogs, and even saving bears, you'll fit right in! Expect fun, laughs, and passionate discussions as we explore the ever-expanding universe of fandom. Join us for a wild ride through the stars—subscribe to Trekcast today! Connect with us: trekcasttng@gmail.comLeave us a voicemail - (570) 661-0001‬Check out our merch store at Trekcast.comHelp support the show - ko-fi.com/trekcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/star-trek-podcast-trekcast--5651491/support.

Welcome to Day 2912 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2912 – Wisdom Nuggets – Psalm 145:8-13 Daily Wisdom Wisdom-Trek Podcast Script - Day 2912 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2912 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The tiel for today's Wisdom-Trek is: The Everlasting Realm of Compassion – Unveiling the Majesty of Yahweh's Kingdom On our previous expedition—on Day Two Thousand Nine Hundred Ten—we stood in awe at the royal threshold of Psalm One Hundred Forty-Five, exploring verses one through seven. We listened as King David laid down his military sword, picked up his harp, and declared that Yahweh's unsearchable greatness must be proclaimed from one generation to the next! We witnessed how the remembrance of God's overflowing, gushing goodness naturally erupts into exuberant, generational praise. Today, we step directly onto the next elevation of this magnificent acrostic summit, advancing into Psalm One Hundred Forty-Five, verses eight through thirteen. As we continue along this pristine trail, David shifts our focus from the unsearchable, transcendent splendor of the Creator to the profound, heart-level warmth of His character. In these six verses, we are invited to gaze into the very heart of the Sovereign King of heaven—a King whose authority is not marked by cold, tyrannical control, but by boundless mercy, universal compassion, and an unshakeable, everlasting dominion that spans every physical and spiritual realm across all generations. The first segment is: The Heart of the King: Abundant Mercy and Universal Compassion Let us open our ears to the deeply comforting words recorded in the New Living Translation, grouping together the logical, contiguous thoughts found in verse eight and verse nine. The Lord is merciful and compassionate, slow to get angry and filled with unfailing love. The Lord is good to everyone. He showers compassion on all his creation. In these two breathtaking lines, David delivers what can only be described as the supreme theological confession of the Hebrew Scriptures, declaring, “The Lord is merciful and compassionate, slow to get angry and filled with unfailing love. The Lord is good to everyone. He showers compassion on all his creation.” If these words sound familiar to your ears, it is because David is directly quoting the sacred, self-revealed character statement that Yahweh declared to Moses on Mount Sinai in Exodus chapter thirty-four! To fully appreciate the revolutionary impact of this revelation, we must view it through the ancient Israelite divine-council worldview. In the ancient Near East, the pagan nations surrounding Israel lived in perpetual, paralyzing fear of their localized deities. Gods like Baal, Chemosh, or Marduk were viewed as erratic, moody, quick-tempered, and selfish entities who demanded bloody sacrifices and cared nothing for the well-being of ordinary mortals. Furthermore, in the cosmic geography of the ancient world, those foreign nations were assigned to rebellious, territorial spiritual principalities who ruled through fear, oppression, and enslavement. Standing in stark, brilliant contrast to those dark, fickle powers, Yahweh reveals His true nature as the absolute Sovereign of the cosmos! He is not quick to wrath; rather, He is patient, long-suffering, and profoundly merciful. The Hebrew term used here for "unfailing love" is chesed—that deep, unwavering, covenant-keeping affection that never gives up on its people. But notice how far David expands this divine love in verse nine! Yahweh's goodness is not restricted to a single tribe or a select elite; He is good to everyone! He showers His tender, fatherly compassion over all His creation—from the highest angelic seraphim in the heavenly assembly, down to the smallest bird resting in the forest canopy. In a world often battered by chaos and cruelty, David reminds us that the supreme ruler of the universe is defined, at His core, by overwhelming, relentless grace. The second segment is: The Chorus of Creation and the Realm of Glory The narrative now moves from the internal character of the King to the explosive, cosmic response of His subjects, linking together the contiguous thoughts found in verse ten, verse eleven, and verse twelve. All of your creatures will thank you, Lord, and your godly people will praise you. They will speak of the glory of your kingdom; they will give examples of your power. They will tell about your mighty deeds and about the majesty and glory of your reign. David paints a panoramic, glorious vision of universal adoration, declaring, “All of your creatures will thank you, Lord, and your godly people will praise you. They will speak of the glory of your kingdom; they will give examples of your power. They will tell about your mighty deeds and about the majesty and glory of your reign.” Look at the dual choir David brings together in this passage! First, he points to “all of your creatures”—the entirety of the natural order and the unseen heavenly hosts—offering a continuous, harmonious echo of thanksgiving to their Creator. But then, he highlights a special group: “your godly people”—the chasidim, those who are bound to Yahweh in a loving, loyal covenant relationship. While creation offers silent, instinctual praise, God's redeemed people are given an articulate, vocal mission! They do not remain quiet; they step into the cosmic courtroom to publicly testify about the true nature of Yahweh's reign. Notice the three specific themes these covenant heralds proclaim: they speak of the glory of His kingdom, they give tangible examples of His power, and they tell about His mighty deeds. In the ancient divine-council framework, earthly kingdoms were constantly boasting about their military conquests, erecting arrogant monuments to their mortal kings. But David's godly people look past earthly empires and fallen principalities to exalt the true, overarching kingdom of God! They share concrete stories of how Yahweh broke the chains of slavery, how He defeated spiritual powers of darkness, how He provided manna in the barren wilderness, and how He heals broken hearts. Their testimony serves as a vibrant, undeniable public witness to the entire world—and to the watching spiritual realms—demonstrating that Yahweh's rule is unmatched in majesty, splendor, and liberating power. The third segment is: The Unshakeable Dominion: An Everlasting Kingdom The psalmist now reaches the ultimate, unshakeable bedrock of his royal hymn, anchoring his narrative in the eternal stability of God's rule, as recorded in verse thirteen. For your kingdom is an everlasting kingdom. You rule through all generations. The Lord is always faithful to his promises; he is gracious in all he does. With triumphant, absolute confidence, David seals this section of his psalm, exclaiming, “For your kingdom is an everlasting kingdom. You rule through all generations. The Lord is always faithful to his promises; he is gracious in all he does.” This verse contains a colossal, mind-boggling truth that provides ultimate comfort for our daily trek through life. Throughout human history, massive empires have risen with terrifying power, only to crumble into forgotten dust. The ancient Egyptian pharaohs, the ruthless Assyrian conquerors, the mighty Babylonian kings, and the vast Roman legions all believed their rule would last forever. Yet, every single one of those human regimes—along with the fallen, territorial spiritual principalities that animated them—faded away into the pages of history. But David declares that the kingdom of Yahweh belongs to a completely different category! His rule is an everlasting kingdom—a reign that knows no geographical boundaries, no political decline, no military defeat, and no expiration date! Furthermore, look at the second half of verse thirteen, which highlights the moral foundation of this eternal throne. Unlike human rulers who break treaties, abandon alliances, and act out of selfish ambition, Yahweh is "always faithful to his promises; he is gracious in all he does." In the ancient Near Eastern world, a king's word was often treacherous. But the Supreme King of the divine council binds Himself to His word! Every promise He makes to His children—promises of presence, protection, forgiveness, and ultimate restoration—is locked in an unshakeable, eternal vault. His authority is executed through pure grace, ensuring that those who take refuge under His reign will never be disappointed, forgotten, or cast aside....

Segments Sun Hoodie Review: Jolly Gear Trek Propaganda: 2026 AT Thru-Hikers Share Their Favorite Gear So Far by Katie Jackson QOTD:  When was the last time you were in a tornado warning? Switchback Recap Triple Crown of sounds that trigger happiness Mail Bag  5 Star Review [divider] Check out our sound guy @my_boy_pauly/ and his coffee. Sign up for the Trek's newsletter Leave us a voicemail! Subscribe to this podcast on iTunes (and please leave us a review)!  Find us on Spotify, Stitcher, and Google Play. Support us on Patreon to get bonus content. Advertise on Backpacker Radio Follow The Trek, Chaunce, Badger, and Trail Correspondents on Instagram. Follow Backpacker Radio, The Trek and Chaunce on YouTube. Follow Backpacker Radio on Tik Tok.  Our theme song is Walking Slow by Animal Years. A super big thank you to our Bob Peoples Award winner(s) from Patreon: Alex and Misty with NavigatorsCrafting, Alex Kindle, Andrew, Austen McDaniel, Bill Jensen, Brad & Blair Thirteen Adventures, Bret Mullins aka Cruizy, Bryan Alsop, Carl Lobstah Houde, Christopher Marshburn, Clint Sitler, Coach from Marion Outdoors, Eric Casper, Erik Hofmann, Ethan Harwell, Gillian Daniels, Greg Knight, Greg Martin, Griffin Haywood, Hailey Buckingham, Jackson Storm, JaredNotFromSubway, Jason Kiser, Jason "The Snail" Snailer, Luke Netjes, Matty in AZ, Patrick Cianciolo, Randy Sutherland, Rebecca Brave, Rural Juror, Sawyer Products, The Saint Louis Shaman, Timothy Hahn, Tracy 'Trigger' Fawns A big thank you to our Cinnamon Connection Champions from Patreon: Bells, Benjy Lowry, Bonnie Ackerman, Brett Vandiver, Chris Pyle, Dakota J, David Neal, Dcnerdlet, Denise Krekeler, Jack Greene, Jeanie, Jeanne Latshaw, Lloyd Harris, Merle Watkins, Peter, Quenten Jones, Ruth S, Salt Stain, Sloan Alberhasky, and Tyler Powers.

THIS VOYAGE, the Treksperts follow the White Rabbit as the dissect "Shore Leave," one of first season's most fun Trek adventures. Only on Inglorious Treksperts as our 60 for 60 countdown continues. Hosts: MARK A. ALTMAN (showrunner, Pandora; author, The Fifty-Year Mission) | DAREN DOCHTERMAN (Associate Producer, Star Trek: The Motion Picture — Director's Edition) | ASHLEY E. MILLER (screenwriter, Thor, X-Men: First Class; showrunner, DOTA: Dragon's Blood)

Captain Pike, his hair and the crew of the Enterprise are back — and they have a T-Rex.This week, we review Star Trek: Strange New Worlds' Season 4 premiere, "Valles Marineris," which just might be its biggest episode yet. Come for the ancient aliens and their pointy shoulders, stay for La'an punching a raptor!We also swing by the Replimat for some Superman and Nick Cage recs, eulogize a whole species of Red Shirts and tease an upcoming major interview you don't want to miss.

Welcome to Day 2911 of Wisdom-Trek, and thank you for joining me. Day 2911 – Theology Thursday – Heresy: Meaning, History, and Misuse Wisdom-Trek Podcast Script - Day 2911 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2911 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theology infive.com.   Today's lesson is titled: Heresy: Meaning, History, and Misuse. The word heresy comes from the Greek hairesis, which originally meant “choice” or “faction.” In the New Testament, it began to carry the weight of theological rebellion. It referred to false teaching that breaks fellowship and corrupts the truth. Heresy is not simply error or misunderstanding. It is deviation from the foundational truths of the gospel, concerning who God is, who Christ is, and what salvation requires. The apostle Paul warned against such distortions, calling out those who pervert the message of grace and urging Titus to reject those who sow division after being warned. Heresy is not measured by how controversial an idea is, but by whether it distorts the saving message of Christ or promotes a false gospel. In that sense, heresy is deadly. It is not just wrong. It is soul-destroying. The first segment is: The Struggle for Doctrinal Clarity in the Early Church The early church faced enormous pressure to define and defend the truth. As Christianity spread across the Roman world, it encountered competing philosophies and religious systems. Some sought to harmonize the gospel with these foreign ideas, leading to teachings that retained the vocabulary of Christianity but not its meaning. This is where heresy found fertile ground. Among the earliest and most dangerous of these teachings was Gnosticism, which rejected the goodness of creation and denied the full humanity of Christ. Marcionism took a more radical path by discarding the Old Testament and portraying the God of Israel as cruel and inferior. Pelagianism undermined the doctrine of sin by teaching that humans could achieve righteousness without divine grace. Each of these required a response, not out of fear of disagreement, but out of pastoral urgency to protect the flock from destructive error. No heresy had a greater impact, both theologically and politically, than Arianism. The teaching of Arius, that the Son was a created being and not fully divine, directly challenged the very identity of Christ. Although condemned at the Council of Nicaea in 325 AD, Arianism did not die. It took root in the outer regions of the Roman Empire and sowed seeds of division that helped bring about its collapse. The second segment is: Arianism and the Fragmentation of the Western Empire. The theological consequences of Arianism were clear. It reduced Christ to a lesser being, stripping the gospel of its divine foundation. Its political consequences were just as devastating. While the Roman Church clung to Nicene orthodoxy, many of the Germanic tribes who bordered the empire were converted to Arian Christianity. Missionaries like Ulfilas brought a version of the gospel that bore Christ's name but denied His nature. When the Visigoths sacked Rome in 410 AD, they did so not as pagans but as heretical Christians. The same was true of the Vandals and later the Ostrogoths, whose kings ruled Italy while holding to Arian doctrine. The theological divide between ruler and people, between Church and state, tore at the fabric of Western society. The Church could not fully unify with leaders who confessed a false Christ, and the people remained culturally alienated from their kings. This division made the Western Roman Empire vulnerable. It robbed the empire of a unifying spiritual identity at the very moment it needed cohesion to survive external threats. Though not the only factor in Rome's collapse, Arianism was a theological wedge that fractured its heart. By the time Justinian reconquered parts of the West and reimposed Nicene orthodoxy in the sixth century, the Western Empire was a shadow of what it had been. A heresy that began in theological debate had helped bring down a civilization. The third segment is: When Everything Becomes Heresy. Over time, the word heresy lost its theological precision. Instead of referring to soul-endangering errors about God, Christ, and salvation, it began to be applied to any disagreement or dissent. This shift had tragic consequences. In some periods of church history, those who merely questioned traditional practices or sought to reform corruption were branded as heretics. The term became a tool for control rather than a measure of truth. Even within Protestant traditions, theological disagreements over baptism, church polity, or spiritual gifts have sometimes been exaggerated into accusations of heresy, dividing believers unnecessarily. This misuse of the term does not protect the church. It weakens it. When every disagreement is labeled heresy, the word loses its force, and the real dangers become harder to identify. Instead of guarding the flock, the misuse of heresy becomes a way to suppress thought, enforce conformity, or settle personal disputes. Ironically, some modern cults and false teachers now invert the accusation. They call orthodox Christianity heretical because it does not conform to their reimagined doctrines. The charge of heresy has become, in some cases, a mirror for pride rather than a tool of discernment. The fourth segment is: A Modern Example: Is Pre-Tribulation Rapture Heresy? In contemporary evangelical circles, one of the most fiercely debated doctrines is the Pre-Tribulation Rapture. This is the idea that believers will be taken up to heaven before a future period of global tribulation. Popularized in the 19th and 20th centuries, this view has deeply shaped modern Christian imagination. But is it heresy? The answer is no. Pre-Tribulation Rapture theology, while likely incorrect and theologically shallow, does not deny the core tenets of the faith. It affirms the Trinity, the incarnation, the death and resurrection of Christ, and salvation by grace through faith. It is not heresy in the biblical or historical sense. That said, its influence is not neutral. When taught dogmatically, it can create a fragile form of faith, one that collapses under suffering or real-world trials. It fosters escapism and disengagement, tempting believers to wait for rescue rather than prepare for endurance. In some circles, the view has even been elevated to a test of orthodoxy, dividing churches and condemning dissenters. In these cases, the danger lies not in the doctrine itself, but in the way it is wielded. This example highlights the difference between heresy and error. Not every mistaken belief is heresy, but not every non-heresy is harmless. Pre-Tribulationism must be confronted with Scripture and pastoral clarity, not because it damns the soul, but because it distorts Christian hope and undermines discipleship. The fifth segment is: Holding the Line Without Crossing It In guarding the truth, the Church must walk a narrow path. On one side lies indifference, where everything is tolerated and nothing is contended for. On the other lies arrogance, where every disagreement is treated as a threat and the word heresy is used like a club. Both lead to ruin. The example of Arianism shows that heresy is real, and its effects are catastrophic. But the misuse of the term reveals a different kind of danger — the slow erosion of discernment and the collapse of Christian charity. We must learn again to distinguish between essential and non-essential doctrines, between errors that must be confronted and differences that can be endured. This requires returning to the Scriptures, testing every teaching, and holding fast to what is good. It also means learning from the early church, which took truth seriously without descending into tyranny. They did not shy away from calling out heresy, but they did so with care, consistency, and a clear understanding of what was at stake. In Conclusion Heresy is not a word to be thrown around lightly. It refers to spiritual poison, distortions of God's truth that lead people away from salvation. The Church has always had to fight for the gospel, and that fight continues today. But if the sword of truth is swung wildly, it wounds the innocent and weakens the body. By understanding what heresy truly is, and what it is not, we honor the truth, protect the church, and point people back to the grace of Christ. Not every error is heresy. But every misuse of the word heresy threatens to create new errors of its own. For further study, consider these...

Today, we're bringing San Diego Comic-Con International to you, our beautiful listeners. Writer Christopher Cantwellreturns to the show for a boisterous Star Trek celebration. On September 23rd, IDW Publishing is relaunching its Star Trek line. Cantwell spearheads the main ongoing series alongside his artist collaborator, Dennis Menheere. We've been given a sneak peek, and consider their phasers set to stun cuz - We. Are. Stunned. Years after the Star Trek: Picard finale, Seven of Nine now captains the Enterprise-G. Her crew includes several legacy characters. Picard's kid. LaForge's kid. Worf's kid. Not to forget some characters familiar to those who've been reading the IDW comics and several new folks, too. This book is more forward-looking than backward-looking, as all good Trek should be. Most excitingly, Cantwell and Menheere are free to make COMICS within the Star Trek franchise. In the past, likeness has been the predominant factor when crafting brand comics. Dennis Menheere lets loose with his cartooning, embracing shapes and lines that communicate emotion and thought. They're not just assembled to please entertainment lawyers. These characters look like who they should look like, but more importantly, they feel like they should. Cantwell, Menheere, and the whole IDW crew seemingly have learned all the right lessons from Absolute Batman's success. Let's tell stories that only comics can tell. Let's engage with this medium's tools. This episode is the first of five episodes coming at ya this weekend. Be on the lookout for one new Comic Book Couples Counseling episode for every day of San Diego Comic-Con International. It's a lot, but you're gonna have fun whether you're here in California or not. As we said, Star Trek #1 arrives in comic shops on September 23rd. Final Order Cutoff (FOC) is August 17th. It's written by Christopher Cantwell, illustrated and colored by Dennis Menheere, and lettered by Jodie Troutman. Make sure you're following Christopher Cantwell on Bluesky. Other Relevant Links to This Week's Episode: Subscribe to the Comic Book Couples Counseling YouTube Channel Watch The Stacks, Comic Creators Name Their Favorite Comics Previously on CBCC: Christopher Cantwell and Tyler Crook on Out of Alcatraz Previously on CBCC: Christian Ward on The Forever Home Comic Book Club: Spider-Man: Brand New Day at Meanwhile...Coffee in Herndon, Virginia, on 8/2 at 3:30 PM Comic Book Film Club: Nausicaä of the Valley of the Wind at the Alamo Drafthouse in Winchester, Virginia on 8/9 at 5:00 PM Final Round of Plugs (PHEW): Support the Podcast by Joining OUR PATREON COMMUNITY. And, of course, follow Comic Book Couples Counseling on Facebook, on Instagram, and on Bluesky @CBCCPodcast, and you can follow hosts Brad Gullickson @MouthDork & Lisa Gullickson @sidewalksiren. Send us your Words of Affirmation by leaving us a 5-star Review on Apple Podcasts. Continue your conversation with CBCC by hopping over to our website, where we have reviews, essays, and numerous interviews with comic book creators. Podcast logo by Jesse Lonergan and Hassan Otsmane-Elhaou. This Week's Sponsors The Future is Calling! 2000 AD is the Galaxy's Greatest Comic, with new issues published every single week! Every 32-page issue of 2000 AD brings you the best in sci-fi and horror, featuring characters like Judge Dredd, Rogue Trooper, and more. Get a print subscription to 2000 AD and it'll arrive to your mailbox every week - and your first issue is free! Or subscribe digitally, and you can download DRM-free copies of each issue for only $9 a month. That's 128 pages of incredible comics every month for less than $10! Head to 2000AD.com and click on ‘subscribe' now – or download the 2000 AD app and start reading today! What happens when the love of your life is buried on the other side of the country, and you're a ghost who can't leave your grave? That's the beautifully haunting setup of Till Death, a new romantic horror-comedy from Michael Schwartz, Rachael Schaefer, and artist Gaia Cardinali now on Kickstarter from Clover Press! Vivian has waited decades for her husband to join her in the afterlife. But when she discovers he's been buried across the country, she makes a deal with Mack, a man whose near-death experience allows him to see ghosts. We've read Till Death, and we absolutely loved it. It's a bold, original four-color romance, fitting snugly inside comics' most unsung genre. Till Death is on Kickstarter now. Visit the campaign and make your pledge today! Third Eye Comics is opening its biggest store ever: Third Eye 97, a 10,000-square-foot comic, game, and collectibles mega-store inside a former Walmart in Glen Burnie, Maryland, with the doors opening July 25th. Grand opening month goes huge with a Rob Liefeld signing at the new flagship on July 31st, the legend behind Youngblood, Deadpool, and Cable, live and in person. Can't make it to Maryland? The entire Third Eye world ships to your door at thirdeyecomics.com: new releases, back issues, games, and exclusives, sent anywhere with Third Eye Ships. See Third Eye's massive inventory while watching THE STACKS and then order those same books your favorite creators talk about online! Use codeword: STACKSORDIE for 15% off your order! The Alamo Drafthouse in Winchester, Va is not only unlike any theater in America; it's unlike any Alamo Drafthouse. It's a franchise. In fact, it's the first Alamo Drafthouse location outside of Texas. On July 5th, their Film Club is celebrating America's 250th with the 85th Anniversary of the Greatest Movie Ever Made, Citizen Kane! They'll have an encore screening of Kane on Wednesday, July 8th, too. Film Club is great, but so is their Psycho Cinema series hosted by Faye. On July 14th, they're screening truly one of the best bad movies of all time, Samurai Cop. Golly, have you even lived until you've seen Samurai Cop on the big screen? I think not. Get your tickets today!

Welcome to Day 2910 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2910 – Wisdom Nuggets – Psalm 145:1-7 Daily Wisdom Wisdom-Trek Podcast Script - Day 2908 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2910 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Unsearchable Majesty – Passing the Torch of Praise Across Generations On our previous expedition, on Day Two Thousand Nine Hundred Eight, we concluded our study of Psalm One Hundred Forty-Four with a breathtaking vision of kingdom flourishing. We listened as King David moved out of the smoky, chaotic fray of battle, praying for sturdy sons, elegant daughters, overflowing barns, and safe city streets, crowning his prayer with that unforgettable, majestic beatitude: “Joyful indeed are those whose God is the Lord!” Today, as we step onto a glorious new summit along our multi-month trek through the Book of Psalms, we advance directly into Psalm One Hundred Forty-Five, verses one through seven. This psalm marks a monumental milestone in our entire series. It is the very last psalm in the Psalter explicitly attributed to King David, and it functions as a grand, royal gateway into the final doxology of the Old Testament. In the preceding psalms—from Psalm One Hundred Forty through One Hundred Forty-Four—we heard David crying out in intense distress, begging for rescue from violent men, hidden nets, and deceptive tongues. But here, in Psalm One Hundred Forty-Five, the prayers for deliverance fall silent, and pure, uninhibited, kingdom praise takes center stage. David lays down his military sword, picks up his golden harp, and leads the entire cosmos in an eternal song of adoration. The first segment is: The Vow of the Viceroy: Exalting the Supreme King Let us open our hearts to the opening lines of this magnificent acrostic hymn, as recorded in the New Living Translation, grouping together the contiguous, deeply connected thoughts found in verse one and verse two. I will exalt you, my God and King, and praise your name forever and ever. I will praise you every day; yes, I will praise you forever. David opens this royal anthem with a passionate, deeply personal commitment, shouting, “I will exalt you, my God and King, and praise your name forever and ever. I will praise you every day; yes, I will praise you forever.” To fully appreciate the profound, revolutionary nature of these opening words, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, earthly kings routinely claimed divine status for themselves. Pagan rulers built massive monuments, claiming to be absolute lords over their territory, demanding that their subjects bow before their supreme authority. But here stands King David—the undisputed, victorious monarch of Israel, the ruler of an expanding empire—and what does he do? He looks up into the heavens, and addresses Yahweh directly as “my God and King.” David recognizes a fundamental cosmic truth: his own royal authority is merely derivative. He is not the ultimate sovereign; he is merely the earthly viceroy, the covenant servant of the true King who sits enthroned above the celestial assembly of heaven. Notice, also, the dynamic rhythm of David's devotional life expressed in these two verses. He bridges the immediate present with the infinite future. He declares that he will praise God “every day”—establishing a discipline of consistent, daily worship along the dusty trails of life—while simultaneously declaring that this praise will endure “forever and ever.” David understands that praising the name of Yahweh—which represents His revealed character, His covenant reputation, and His supreme authority—is not a temporary earthly chore. It is the primary, joyful occupation of human beings and heavenly hosts alike, stretching past the boundaries of mortality directly into eternity. The second segment is: The Unsearchable Realm: Cosmic Greatness Beyond Measure The narrative of David's praise expands rapidly outward from his personal devotion to the infinite reality of God's nature, as recorded in verse three. Great is the Lord! He is most worthy of praise! No one can measure his greatness. David proclaims with unshakeable conviction, “Great is the Lord! He is most worthy of praise! No one can measure his greatness.” This singular verse serves as the foundational theological anchor for the entire psalm. When David exclaims that Yahweh is “great” and “most worthy of praise,” he is making a bold, cosmic comparison against all other powers in existence. In the ancient Israelite worldview, the cosmos was populated by various spiritual beings—angels, guardians, and fallen principalities. But Yahweh stands in a category completely by Himself. He is not merely the chief deity among many; He is the uncreated Creator, the absolute Master of the divine council, and the Lord of all earthly nations. Consider that remarkable phrase: “No one can measure his greatness.” In the original Hebrew, it literally reads, his greatness has no searching out. Every created entity in the universe—whether a human king, a mighty mountain, a blazing star, or a high-ranking angelic spirit—has boundaries, dimensions, and limitations. They can be measured, mapped, and comprehended. But the greatness of Yahweh is unfathomable, bottomless, and infinite! You can swim in the ocean of His glory for ten thousand years, and you will never hit bottom. Because His majesty is completely beyond human and angelic measurement, the praise offered to Him can never be exhausted. There will always be new depths of His character to discover, and new reasons to lift our voices in awe. The third segment is: The Legacy of Praise: Passing the Torch Across Generations Having established the unsearchable greatness of the King, David turns his attention to how this glorious reality is transmitted through human history, linking his contiguous thoughts together in verse four and verse five. Let each generation tell its children of your mighty acts; let them proclaim your power. I will meditate on your majestic, glorious splendor and your wonderful miracles. David outlines the divine relay race of truth, praying, “Let each generation tell its children of your mighty acts; let them proclaim your power. I will meditate on your majestic, glorious splendor and your wonderful miracles.” Here, right at the center of Psalm One Hundred Forty-Five, we encounter the very heart and soul of our Wisdom-Trek mission: creating a living legacy! David realizes that the incredible truths of God's redemptive power must never be locked away in the past, nor can they be assumed to automatically transfer to the future. Faithfulness requires an intentional, intergenerational handoff. One generation must stand face-to-face with the next generation, actively recounting the “mighty acts” and “power” of Yahweh. In ancient Israel, this meant teaching children about the deliverance from Egypt, the splitting of the Red Sea, the thunderous revelation at Mount Sinai, and the faithful provision in the wilderness. For us today, it means testifying to our children and grandchildren about the ultimate victory of King Jesus, and sharing the concrete ways God has proven faithful in our own family histories. Notice, however, that David does not view this intergenerational legacy as a cold, academic history lesson. Look at verse five! He combines public proclamation with deep, quiet, personal contemplation, declaring, “I will meditate on your majestic, glorious splendor and your wonderful miracles.” The Hebrew phrasing here—hod ve-hadar—describes the radiant, terrifying beauty and regal dignity of a monarch sitting in His heavenly throne room. David takes time to slow down his racing mind, fixing his thoughts on the dazzling sple“dor of God's character. True legacy flows out of deep, private meditation. When we spend time contemplating the awe-inspiring miracles of God in the secret place, our public testimony to the next generation gains an irresistible, vibrant warmth. The forth segment is: The Cascading Fountain: Awe-Inspiring Deeds and Overflowing Goodness The narrative reaches a magnificent, joyful crescendo as David describes the infectious, widespread impact of God's mighty works, combining his final logical thoughts in verse six and verse seven. Your awe-inspiring deeds will be on every tongue; I will proclaim your greatness. Everyone will share the story of your wonderful goodness; they will sing with joy about your righteousness. David envisions a...

If Wishes Were Horses (Star Trek: Deep Space Nine (DS9), S1 E16) was recommended by Rugger (They/Them), who said: This is the episode where the crew of DS9 figured out their chemistry. The plot doesn't matter and just strings together the hijinks. But this is the episode where the crew really enjoys each other—where they become a team.If Wishes Were Horses first aired on May 16, 1993, written by story by Nell McCue Crawford & William L. Crawford, teleplay by Nell McCue Crawford, William L. Crawford and Michael Piller, and directed by Robert LegatoDeep Space Nine is put in jeopardy when the crew's thoughts manifest themselves, and such figures as Rumpelstiltskin appear.The Joy of Trek is hosted by Khaki & Kay, with editing & production by Chief Engineer Greg and music by Fox Amoore (Bandcamp | Bluesky)Send us your recommendations, or support us on Patreon.Find us at joyoftrek.com · Twitter · Facebook

Tawny shares some horrifying robots from the past as Andrew tries to understand Starfleet copyright law as the Doctor and Paris make competing holodeck diss tracks as we watch Star Trek: Voyager's Author Author. ▶Coming to Trek to Vegas? Join Tawny and the Syfy Sistas at their annual Patreon Thank You Dinner. Fri Aug 7 - Reserve your seat here: https://www.eventbrite.com/e/fine-alpinist-ranch-supporter-seat-pre-reservation-tickets-1992084897554?aff=oddtdtcreator ▶Call us at: 323-389-7223 ▶Check out the crew's bonus shows at http://suboptimalpods.com. ▶Subscribe to the audio podcast wherever you get your favorite podcasts: https://omny.fm/shows/startertrek ▶See omnystudio.com/listener for privacy information. ▶A Fine Alpinist Ranch Production - http://www.finealpinistranch.com ✔ SOCIAL MEDIA ✔ ▶Twitter - https://x.com/yoisthisracist ▶Instagram - https://www.instagram.com/yoisthisracist/See omnystudio.com/listener for privacy information.

In today's episode of Backpacker Radio presented by The Trek, brought to you by Topo Athletic, we are joined by Andrew Livingston, aka Coach from Marion Outdoors and host of the Chafed Outdoors podcast. In this one, Coach tells the story of losing 150 pounds his sophomore year of college largely thanks to hiking, details his background in theater, ballet, and tap dancing- and how that's helped him grow a massive following on Instagram and TikTok, the biggest challenges of running an outfitter, he gives us an all-timer poop story that ended with him naked in the woods covered in shit and hanging onto a tree branch, and details the rules for banning problem hikers from his hostel. We wrap the show with Trek Propaganda on gear people love 500 miles into the AT, a Triple Crown of sounds that trigger happiness, how a tornado woke Katie and I from a dead sleep in New Orleans, my Jolly Gear sun hoodie review, and a listener further breaks down the difference between a Sawyer and Brita filter. Topo Athletic: Use code "TREK15TOPO" at topoathletic.com. Gossamer Gear: Use code "BACKPACKERRADIO" for $20 off LT5 Trekking Poles at gossamergear.com.  Hyperlite Mountain Gear: Use code "BPRADIO15" for 15% of hyperlitemountaingear.com [divider] Interview with Coach from Marion Outdoors Coach's Instagram Coach's Youtube Channel Marion Outdoors Website Time stamps & Questions 00:05:00 - Reminders: Join us for a hiker meetup in Seattle, subscribe to The Trek's Youtube and listen to our episodes ad-free on Patreon, and! 00:07:05 - Introducing Andrew Livingston 00:10:00 - How did you get started in the outdoors? 00:15:10 - Tell us your hiking resume 00:18:20 - Tell us about your theater background 00:21:30 - Do you have any advice for someone starting to make content? 00:25:00 - Do people come visit your store because of your videos? 00:28:00 - Did something ever flop that you thought would sell great? 00:34:10 - What gear has stood out most to you from the show? 00:37:10 - Is there any tech apparel you're excited about? 00:41:00 - Tell us your poop story 00:50:38 - How have you tried to maintain your weight? 00:56:25 - Do you get a SOBO bubble through the shop? 00:59:15 - Discussion about hikers coming through the hostel and shop 01:06:34 - What gets someone's name on the list? 01:10:20 - How have AT towns recovered from Hurricane Helene? 01:12:00 - What do you see for the future of Marion Outdoors? 01:14:30 - Tell us about your podcast 01:15:45 - Peak Performance Question: What is your top performance enhancing hack? Segments Trek Propaganda: 2026 AT Thru-Hikers Share Their Favorite Gear So Far by Katie Jackson QOTD:  When was the last time you were in a tornado warning? Switchback Recap Triple Crown of sounds that trigger happiness Mail Bag  5 Star Review [divider] Check out our sound guy @my_boy_pauly/ and his coffee. Sign up for the Trek's newsletter Leave us a voicemail! Subscribe to this podcast on iTunes (and please leave us a review)!  Find us on Spotify, Stitcher, and Google Play. Support us on Patreon to get bonus content. Advertise on Backpacker Radio Follow The Trek, Chaunce, Badger, and Trail Correspondents on Instagram. Follow Backpacker Radio, The Trek and Chaunce on YouTube. Follow Backpacker Radio on Tik Tok.  Our theme song is Walking Slow by Animal Years. A super big thank you to our Bob Peoples Award winner(s) from Patreon: Alex and Misty with NavigatorsCrafting, Alex Kindle, Andrew, Austen McDaniel, Bill Jensen, Brad & Blair Thirteen Adventures, Bret Mullins aka Cruizy, Bryan Alsop, Carl Lobstah Houde, Christopher Marshburn, Clint Sitler, Coach from Marion Outdoors, Eric Casper, Erik Hofmann, Ethan Harwell, Gillian Daniels, Greg Knight, Greg Martin, Griffin Haywood, Hailey Buckingham, Jackson Storm, JaredNotFromSubway, Jason Kiser, Jason "The Snail" Snailer, Luke Netjes, Matty in AZ, Patrick Cianciolo, Randy Sutherland, Rebecca Brave, Rural Juror, Sawyer Products, The Saint Louis Shaman, Timothy Hahn, Tracy 'Trigger' Fawns A big thank you to our Cinnamon Connection Champions from Patreon: Bells, Benjy Lowry, Bonnie Ackerman, Brett Vandiver, Chris Pyle, Dakota J, David Neal, Dcnerdlet, Denise Krekeler, Jack Greene, Jeanie, Jeanne Latshaw, Lloyd Harris, Merle Watkins, Peter, Quenten Jones, Ruth S, Salt Stain, Sloan Alberhasky, and Tyler Powers.

Welcome to Day 2908 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2908 – Wisdom Nuggets – Psalm 144:-9-15 Daily Wisdom Wisdom-Trek Podcast Script - Day 2908 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2908 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today's Wisdom-Trek is: The Symphony of Shalom – Reclaiming the Blessing of the Covenant King Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2908 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. On our previous expedition, on Day Two Thousand Nine Hundred Seven, we stood amazed as we explored the first half of Psalm One Hundred Forty-Four, focusing on verses one through eight. We witnessed David, the warrior king, standing directly on the rugged frontiers of cosmic conflict, shouting praises to Yahweh, the majestic Storm Warrior, who trains his hands for war and gives his fingers skill for battle. We listened as David pleaded for the Almighty to bow the heavens, flash His supernatural lightning, and rip open the cosmic veil to rescue him from the "deep waters"—those treacherous, lying foreign enemies who sought to subvert the divine order. Today, we step directly onto the second half of this magnificent mountain pass, diving deeply into Psalm One Hundred Forty-Four, verses nine through fifteen. The spiritual and narrative scenery undergoes a beautiful, breathtaking transformation here. We are moving out of the clashing, smoky din of cosmic warfare, and stepping directly into a quiet, sunlit valley filled with a glorious, harmonious symphony of peace, domestic prosperity, and generational restoration. David understands a profound kingdom truth that every wise trekker must grasp: the ultimate purpose of divine warfare is never just the destruction of the enemy; it is the comprehensive establishment of shalom—the complete, flourishing wholeness of a society living in perfect alignment with the Creator. The first segment is: The New Song of the Vindicate Viceroy Let us open our ears to the first movement of this concluding sequence, as recorded in the New Living Translation, where David groups his logical thoughts together in verse eights, verse nine, and verse ten. I will sing a new song to you, O God! I will play on a ten-stringed lute. For you give victory to kings! You rescued your servant David from the fatal sword. David anchors his future firmly in praise, declaring with joyful anticipation, “I will sing a new song to you, O God! I will play on a ten-stringed lute. For you give victory to kings! You rescued your servant David from the fatal sword.” To fully appreciate the weight of these lines, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, kingship was not merely a matter of human politics or military strategy. The king of Israel was uniquely designated as the earthly viceroy, the covenant partner, of Yahweh, who sits enthroned above the celestial assembly. While the surrounding pagan nations looked to their localized, rebellious deities for military dominance, David looks directly to the supreme Creator. When he mentions that God “gives victory to kings,” the original Hebrew word for victory is teshuah, which carries the profound meaning of deliverance, salvation, and cosmic rescue. David is acknowledging that no earthly monarch—regardless of how massive his infantry or how brilliant his chariot tactics might be—can secure a true victory outside of the sovereign decree of the heavenly council. Furthermore, when David vows to sing a “new song” while playing upon a ten-stringed lute, he is introducing a powerful prophetic concept. In biblical theology, a new song is never just a fresh melody; it represents a brand-new epoch in human history. It is an anthem of redemption that is sung only after a decisive, miraculous victory has been secured by the arm of the Lord. The ten-stringed lute adds a layer of majestic, symphonic fullness to this praise. David is orchestrating a grand celebration before the heavenly hosts, publicly testifying that it was not his own royal status or human strength that preserved his life, but rather the active, intervening hand of Yahweh, who personally stepped into the fray to snatch His chosen servant away from the edge of the fatal, chaotic sword. The second segment is: The Persistent Refrain: Confronting Systemic Falsehood The narrative takes a fascinating, highly strategic turn in verse eleven, as David repeats a powerful, familiar refrain that links this section directly back to the warfare themes of our previous podcast episode. Save me! Deliver me from the power of my enemies. Their mouths are full of lies; they swear to tell the truth, but they lie instead. David breaks back into an urgent, defensive petition, crying out, “Save me! Deliver me from the power of my enemies. Their mouths are full of lies; they swear to tell the truth, but they lie instead.” You might wonder why David, right after promising to sing a triumphant new song of victory, would suddenly drop right back into a desperate plea for rescue from lying adversaries. This literary structure reveals a profound truth about our daily trek of faith. The victory has been legally decreed in the heavenly courtroom, but the final mopping-up operations are still being actively contested on the earthly battlefield. David is dealing with foreign, hostile entities who do not share his covenant allegiance to the Most High. He describes them as having mouths full of lies, individuals who raise their hands to take solemn, binding oaths of truth, but unleash calculated perjury instead. This persistent focus on deception connects perfectly with the broader theological tapestry of Psalms One Hundred Forty through One Hundred Forty-Three. In the ancient world, truth was the foundational concrete that held cosmic and social order together. When a nation's leaders weaponize systemic lies, gaslighting, and false diplomacy, they are actively mimicking the original, deceptive language of the ancient serpent, attempting to dissolve the boundaries of truth established by God. David recognizes that he cannot build a flourishing, prosperous society if the foundations are continuously being eroded by foreign deception. Therefore, before he can detail the beautiful blessings of peace, he must ask the Sovereign Lord to completely sever the influence of these toxic, deceitful operations from the borders of his land. The third segment is: The Blueprint of Shalom: A Flourishing Next Generation Once the dark, chaotic waters of deception are pushed back by divine justice, the true, exquisite design of kingdom prosperity can burst forth. Let us listen to the magnificent generational blueprint David maps out in verse twelve. May our sons flourish in their youth like well-nurtured plants. May our daughters be like graceful pillars, carved to beautify a palace. David paints a breathtaking portrait of domestic flourishing, praying, “May our sons flourish in their youth like well-nurtured plants. May our daughters be like graceful pillars, carved to beautify a palace.” Notice the deep, highly intentional metaphors David employs to describe the vibrant health of the next generation. He prays that the young sons of the kingdom will grow up like well-nurtured, deeply rooted plants. In a rugged, agricultural society, a well-nurtured plant represents vitality, strength, consistent productivity, and future stability. It implies that these young men are being carefully cultivated in the soil of wisdom, growing up to become sturdy, reliable protectors and providers who will uphold the moral integrity of the covenant community. Simultaneously, David looks upon the young women of the kingdom, praying that the daughters would be like graceful, elegant pillars, exquisitely carved to beautify a majestic palace. This imagery carries immense structural and architectural significance. In the ancient Near East, the corner pillars of a palace or a temple were not merely ornamental; they were massive, load-bearing structures that held the entire weight of the roof together, ensuring the stability of the building. Yet, they were also heavily sculpted with intricate, beautiful artwork. David is declaring that the women of Israel are the dignified, essential pillars of society. They possess a profound combination of unyielding structural strength and elevated, spiritual beauty. They give shape, stability, and cultural elegance to the home and the...

The divas have returned! Also Q is back! What!? In this episode of Holodeck Divas we discuss the Star Trek - The Next Generation episode "Deja Q" (s3e13). A lot of famous Star Trek GIFs originated from this episode, and for good reason! It turns out this is one of the funnier episodes, but it has a surprisingly deep Sci-Fi conundrum. What do the divas think about this episode? Listen and find out!

Star Trek: Strange New Worlds Season 4 is almost here, and you know what that means—it's prediction time! We'll break down what we think is most likely to happen in the new season, which fan theories have a chance of coming true, and what probably won't make the cut. Also, there's a major new twist in the Paramount and Warner Bros. merger saga that could have big implications for the future of Star Trek. And if you're a Trekkie who loves gaming, you're in for a treat. We'll show you how you'll soon be experiencing a little magic in the Alpha Quadrant. All that and more on Trekcast!News:https://trekmovie.com/2026/07/17/star-trek-strange-new-worlds-showrunners-defend-continuity-reveal-season-4-episode-themes/https://trekmovie.com/2026/07/16/paramount-warner-bros-discovery-merger-faces-new-lawsuits-threatening-megadeal-for-star-treks-parent/https://magic.wizards.com/en/news/feature/collecting-star-trekhttps://collider.com/star-trek-voyager-across-the-unknown-delta-chronicles-dlc/Welcome to Trekcast, the galaxy's most unpredictable Star Trek podcast! We're a fan-made show that dives into everything Star Trek, plus all things sci-fi, nerdy, and geeky—covering Star Wars, Marvel, DC Comics, Stargate, and more. But Trekcast isn't just about warp drives and superheroes. If you love dad jokes, rescuing dogs, and even saving bears, you'll fit right in! Expect fun, laughs, and passionate discussions as we explore the ever-expanding universe of fandom. Join us for a wild ride through the stars—subscribe to Trekcast today! Connect with us: trekcasttng@gmail.comLeave us a voicemail - (570) 661-0001‬Check out our merch store at Trekcast.comHelp support the show - ko-fi.com/trekcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/star-trek-podcast-trekcast--5651491/support.

Tek is back and we talk a lot about camping and being outside. What it is like but also how geeks do it sometimes. Nutty Bites is a not-for-profit podcast. All donations go to directly to charitable organizations chosen throughout … Continue reading → The post The Great Outdoors appeared first on NIMLAS Studios.

We head to Spa-Francorchamps for the Belgian GP. Aston Martin are way off the pace, VSC’s are thrown for fun and there’s more bad luck for Russell. We hope you enjoy. Warning: this podcast occasionally contains strong language (which may be unsuitable for children), unusual humour (which may be unsuitable for adults), and the ramblings of...

Kurt hosts a podcast featuring reviews, including "Jackass: Best And Last." Listeners are encouraged to share their emails at mailbag@threeangrynerds.com. The podcast is available on various platforms like Spotify, Amazon Prime, iTunes, Stitcher, and Player FM, with listeners invited to request additional platforms.

With season 4 of Strange New Worlds now days away, PhantasticGeek.com's Pete and Matt warp out of orbit with a season preview.Thanks as always to everyone who supports the podcast by visiting Patreon.com/PhantasticGeek.Share your feedback by emailing PhantasticGeek@gmail.com, commenting at PhantasticGeek.com, or tweeting @PhantasticGeek.MP3

Welcome to Day 2907 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2907 – Wisdom Nuggets – Psalm 144:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2907 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2907 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Cosmic Warrior's Sanctuary – Bowing the Heavens to Rescue Frail Mortals On our previous expedition, on Day Two Thousand Nine Hundred Five, we bore witness to David's heavy, cumulative exhaustion in Psalm One Hundred Forty-Three. We stood alongside him in the dark, feeling the suffocating, numbing weight of a long-drawn-out wilderness campaign, as he pleaded for the morning light of God's unfailing love to rescue his failing spirit. Today, as we crest a magnificent new ridge along our multi-month journey through the psalter, we advance directly into Psalm One Hundred Forty-Four, verses one through eight. This text serves as an incredibly powerful, triumphant answer to the dark paralysis we analyzed in our last study. David is no longer sitting frozen in the dust, wondering if the darkness will permanently consume him. Instead, he bursts forth with a magnificent, high-energy anthem of praise, recognizing that the very hardships he endured were the training grounds for his ultimate destiny. As we explore these eight verses together, we will discover a dynamic mosaic of royal warfare, cosmic geography, and profound theological humility, viewing this entire battlefield through the brilliant, ancient worldview of Yahweh's sovereign heavenly host. The first segment is: The Divine Arsenal: Training for the Frontiers of Chaos Let us open our minds to the opening movements of this royal liturgy, as recorded in the New Living Translation, grouping together the deeply connected, contiguous thoughts found in verse one and verse two. Praise the Lord, who is my rock. He trains my hands for war and gives my fingers skill for battle. He is my loving ally and my fortress, my tower of safety, my rescuer. He is my shield, and I take refuge in him. He subdues the nations under me. David begins this segment with an unshakeable, rhythmic blast of absolute adoration, declaring, “Praise the Lord, who is my rock. He trains my hands for war and gives my fingers skill for battle. He is my loving ally and my fortress, my tower of safety, my rescuer. He is my shield, and I take refuge in him. He subdues the nations under me.” To fully appreciate the vast, panoramic scope of these opening lines, we must view David's military reality through the fascinating, complex lens of the Ancient Israelite divine-council worldview. In the ancient Near East, kingship was never viewed as a purely secular, administrative function. The king of Israel was understood to be the earthly representative, the unique viceroy, of Yahweh Himself. When David addresses God as Yahweh Sabaoth—the Lord of Heaven's Armies—he is recognizing that his earthly battles are intimately intertwined with a grand, unseen cosmic conflict. The hostile surrounding nations were not just political competitors; they were groups aligned with rebellious, territorial spiritual principalities who actively sought to subvert the cosmic order established by the Most High God. Notice that David does not boast in his own inherent athletic prowess, or his natural military genius, even though he was a legendary warrior who defeated giants. Instead, he attributes all of his kinetic capability to his Creator, shouting, "He trains my hands for war and gives my fingers skill for battle." Yahweh is depicted here as the Master Commander, personally mentoring His earthly king, tuning his reflexes, and sharpening his tactical focus so that he can effectively push back the frontiers of chaos. David then layers title upon glorious title, describing God as his rock, his loving ally, his fortress, his tower of safety, his rescuer, and his shield. In the ancient world, a tower of safety or a fortress on a high crag was completely unassailable by infantry. By running into the character of Yahweh, David enters a fortress that sits completely above the reach of both earthly weapons and dark, cosmic forces. It is from this secure, celestial vantage point that the true King of the universe executes judgment, subduing rebellious human assemblies under the feet of His anointed servant. The second segment is: The Radical Contrast: Cosmic Majesty and Fleeting Shadows Right in the middle of this high-stakes military declaration, David pauses to display a stunning level of philosophical and theological humility, combining the logical thoughts found in verse three and verse four. O Lord, what are human beings that you should notice them, mere mortals that you should think about them? For we are like a breath of air; our days are like a passing shadow. David pivots his gaze away from the grand geopolitics of his kingdom to look directly into the mirror of human fragility, asking, “O Lord, what are human beings that you should notice them, mere mortals that you should think about them? For we are like a breath of air; our days are like a passing shadow.” This exquisite, highly poetic exclamation directly echoes the haunting cosmic questions raised in Psalm Eight. As a king who sat in council with the elders, and who regularly contemplated the vast tapestry of the night sky, David was acutely aware of the mind-boggling scale of reality. In the ancient cosmic geography, above the physical dome of the sky rested the glorious, burning palace of the divine council, populated by majestic, immortal spiritual beings who had witnessed the very foundations of the earth being laid. In comparison to these enduring celestial hosts, and in comparison to the eternal, uncreated majesty of Yahweh, what is a human being? David uses two incredibly vivid Hebrew metaphors to describe our mortal condition: hevel—which translates to a mere breath of warm air, a vapor that appears for a microsecond in the winter cold and then vanishes completely—and a passing shadow, like the silhouette of a bird flying over a field, gone before the eye can even track its movement. Yet, the profound mystery of biblical wisdom lies right here in this juxtaposition. The transcendent Sovereign Lord of the cosmos, who rules over billions of stars and commands legions of heavenly messengers, actively chooses to step down into history to notice, think about, and harbor deep affection for these fragile, breathing dust-creatures. He doesn't just tolerate humanity; He partners with mortals, inviting them to participate in the restoration of His cosmic order. The third segment is: Cosmic Theophany: Splitting the Fabric of the Sky Having established both the supreme majesty of God and the radical dependence of man, David now launches into a dramatic, high-impact prayer for an immediate, supernatural intervention, weaving together the cosmic warfare motifs found in verse five and verse six. Open the heavens and come down, Lord. Touch the mountains so they billow smoke. Flash your lightning and scatter your enemies! Shoot your arrows and confuse them! David calls down the ultimate cosmic cavalry, crying out with immense urgency, “Open the heavens and come down, Lord. Touch the mountains so they billow smoke. Flash your lightning and scatter your enemies! Shoot your arrows and confuse them!” This section contains some of the most concentrated, highly dramatic theophany imagery in the entire Old Testament. When David prays, “Open the heavens and come down,” the original language literally means to bow or to bend the heavens. In the ancient mindset, the sky was seen as a solid, physical separation between the celestial realm of God's throne room and the terrestrial realm of human history. David is asking Yahweh to grab the fabric of the cosmos, bend it downward, and rip open the boundary line, invading earthly geography with the raw, unfiltered glory of His heavenly presence. When the Most High steps down, the physical geography of the earth cannot sustain His weight. He touches the mountains—which in the ancient near eastern worldview were considered the pillars of the earth, the cosmic boundary stones where the gods met—and they instantly erupt, billowing smoke like volatile volcanoes, completely unmasked as fragile structures before their Creator. David then describes the weapons of this cosmic combat: lightning bolts functioning as divine spears, flashing across the dark sky to scatter the entrenched armies of the wicked, while supernatural arrows of thunder confuse and disorient the adversaries. This is...

This week All Access Star Trek has a shorter supplemental episode. Laurie is traveling, so Anthony takes this one solo to give listeners an idea of what is coming as we head into the fourth season of Star Trek: Strange New Worlds, which debuts next Thursday, July 23rd. This week also includes audio from interviews with writer/co-executive producer Bill Wolkoff and actress Melissa Navia (Ortegas), conducted at the Hollywood Climate Summit, where they both talked about environmental connections to Trek as well as SNW season 4 (and 5). Tony also briefly covers the latest news, including an update on the Paramount/WBD merger going to court, some new Star Trek merch, and some SNW S4 preview updates along with what to expect for Star Trek at San Diego Comic-Con, which is also coming up next week. Laurie and Tony will be back together to discuss and review the season 4 premiere on Friday the 24th, and back each Friday after that for all ten episodes with some interviews along the way, which starts next week with episode 1 director Chris Fisher. Before that, Tony and Laurie will reunite for supplemental episode early next week to catch up and roll in audio from the Strange New Worlds season 4 junket cast interviews. See you then.

This week All Access Star Trek has a shorter supplemental episode. Laurie is traveling, so Anthony takes this one solo to give listeners an idea of what is coming as we head into the fourth season of Star Trek: Strange New Worlds, which debuts next Thursday, July 23rd. This week also includes audio from interviews with writer/co-executive producer Bill Wolkoff and actress Melissa Navia (Ortegas), conducted at the Hollywood Climate Summit, where they both talked about environmental connections to Trek as well as SNW season 4 (and 5). Tony also briefly covers the latest news, including an update on the Paramount/WBD merger going to court, some new Star Trek merch, and some SNW S4 preview updates along with what to expect for Star Trek at San Diego Comic-Con, which is also coming up next week. Laurie and Tony will be back together to discuss and review the season 4 premiere on Friday the 24th, and back each Friday after that for all ten episodes with some interviews along the way, which starts next week with episode 1 director Chris Fisher. Before that, Tony and Laurie will reunite for supplemental episode early next week to catch up and roll in audio from the Strange New Worlds season 4 junket cast interviews. See you then.

Teil 3 von TaDs Vierteiler zum 60. Star-Trek-Jubiläum. Diesmal knöpfen sich Simon & Sebastian auf ihrer Rückwärtsreise durch die Zeit gleich zwei Jahrzehnte vor: Die 1970er & 1980er. Während Star Trek nach der Originalserie im Dornröschenschlaf lag, von einem Zeichentrick-Intermezzo abgesehen, wuchs im analogen Raum das bis dato größte Fandom, das Conventions, Fanzines und Riesenhunger auf mehr Content entwickelte. Dieser wurde gestillt von Roddenberry-PR, Kinofilmen und gegen Ende des Folgejahrzehnts von einer neuen Serie, die eine möglicherweise konservative Utopie entwarf.

Welcome to Day 2906 of Wisdom-Trek, and thank you for joining me. Day 2906 – Theology Thursday – Prayer as Communion, Petition, and Covenant: From Ancient Near East to Modern Faith Wisdom-Trek Podcast Script - Day 2906 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2906 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled PRAYER AS COMMUNION, PETITION, AND COVENANT: FROM THE ANCIENT NEAR EAST TO MODERN FAITH. In the religious systems of the ancient Near East, prayer was a vital function, though its framework was drastically different from what later developed in Israelite and Christian thought. Prayer was primarily a method of maintaining the cosmic order through appeasement and transaction. Gods in Mesopotamia, Canaan, and Egypt were seen as powerful but unpredictable, often requiring elaborate rituals, sacrifices, and formulas to grant favor or avert wrath. These cultures did not operate under a theology of relational covenant but rather through a pattern of reciprocity: offerings and words were meant to provoke a specific divine response. Babylonian prayer texts like the “Shurpu” and “Maqlu” series reflect a deep concern with curses, omens, and unseen transgressions. The supplicant might not even know which god was offended or what sin was committed. In such cases, prayers became generalized pleas for forgiveness from all deities. Egyptian prayers often took the form of hymns to the gods, extolling their attributes and requesting protection or intervention, especially concerning the afterlife. Canaanite prayer and sacrifice, while less preserved in textual form, mirrored these transactional patterns. Ultimately, prayer in the ANE was primarily about control, using proper language and rites to maintain divine favor and personal or national survival. The first segment is: The Distinctive Voice of Ancient Israel: Relational and Covenant-Based. The emergence of Israel as a people devoted to Yahweh introduced a significant break from the ANE paradigm. While early Israelite religion still bore some cultural similarities to its surroundings, the theology of Yahweh as a covenantal, relational deity revolutionized the nature of prayer. No longer was prayer simply a means of magical manipulation or guesswork. It became a medium through which a person engaged with a God who had revealed His name, His character, and His promises. The earliest biblical prayers, such as those found in Genesis, reflect this relational nature. Abraham argues with God over the fate of Sodom, appealing not to ritual but to God's justice. Moses intercedes for Israel after the golden calf incident, reminding Yahweh of His promises to Abraham, Isaac, and Jacob. These prayers do not treat Yahweh as distant or unknowable but rather as a God who can be reasoned with, challenged, and persuaded because of His own covenant loyalty. The Book of Psalms shows the breadth of human emotion brought before God: joy, fear, doubt, anger, and praise. Lament becomes a central form of worship, as seen in the cries of David or the national laments after Jerusalem's destruction. These are not sterile performances but passionate expressions of faith. Prayer becomes an act of courage, a wrestling with God, a protest against silence, and a clinging to hope when the world falls apart. The second segment is: From Temple to Synagogue: Formalization in Second Temple and Rabbinic Judaism. As the Hebrew Bible gave way to the practices of Second Temple Judaism, especially after the exile, prayer began to evolve in response to historical necessity. With the destruction of the First Temple and the loss of the sacrificial system, the Jewish people turned increasingly to prayer and study as their central forms of worship. What was once spontaneous became structured. What was once private became communal. During this period, daily prayer rhythms began to emerge. Fixed times of prayer, morning, afternoon, and evening, mirrored the times of temple sacrifice and were eventually institutionalized. The Amidah, or “Standing Prayer,” developed into a core liturgical centerpiece. It offered a framework of blessings praising God, requesting needs, and praying for national restoration. The Shema, a declaration of God's unity and Israel's devotion, became part of daily prayer and identity. After the destruction of the Second Temple in 70 CE, Rabbinic Judaism restructured prayer life around the synagogue. Prayer was no longer centered on the priesthood and sacrificial rites but on the Torah, communal liturgy, and ethical action. This shift preserved Jewish identity during centuries of diaspora. Though formalized, prayer retained its relational element. It became the heartbeat of Jewish life, binding communities together and anchoring them to God's enduring promises. The Third Segment is: Prayer Reimagined in Early Christianity: Access through Christ. The earliest Christians, being Jews themselves, inherited this rich tradition of covenantal and liturgical prayer. Yet their belief in Jesus as the risen Messiah transformed their approach to prayer in significant ways. Central to this transformation was the idea of direct access to God through Christ. Jesus's own prayers, such as the Lord's Prayer, serve as both instruction and theological statement. The address “Our Father” reflects unprecedented intimacy. It reaffirms the covenantal relationship while highlighting the nearness and care of God. The prayer also orients the believer toward God's will, God's kingdom, and daily dependence, not merely petition. The Apostle Paul builds on this foundation by portraying prayer as a Spirit-driven communion. Believers are said to cry out “Abba, Father” by the Spirit. Paul claims that even when words fail, the Spirit intercedes with groanings too deep for speech. This understanding of prayer shifts it away from set ritual toward a continual, personal interaction with the divine. In Christian theology, Jesus becomes the eternal High Priest, interceding on behalf of believers. This transforms the act of prayer from an attempt to reach an uncertain deity into an assurance of access to a loving Father through a faithful Son. Whether corporate or private, spontaneous or formal, prayer is understood as the believer's participation in the divine relationship secured by Christ. The Fourth Segment is: Boundaries and Prohibitions: When Prayer Becomes Misuse. While prayer is central to both testaments, not all prayer is accepted. The Bible gives several warnings about misguided or forbidden types of prayer. Chief among these is prayer to other gods. The First Commandment is clear: Israel was not to call on or serve any deity but Yahweh. This was not a cultural preference but a matter of covenant loyalty. Invoking Baal, Molech, or Asherah was not neutral. It was spiritual adultery. Another prohibited form was manipulative or theatrical prayer, often seen in paganism. The prophets of Baal on Mount Carmel danced and cut themselves, trying to compel their god to act. Elijah mocks this as futile. Jesus echoes this in the New Testament when He warns against “vain repetitions” and showy public displays. The goal of biblical prayer is not to impress people or mechanically control God. It is relational. Also forbidden were necromancy and communication with the dead, practices common in surrounding cultures. Deuteronomy 18 lists these among the detestable practices of the nations that Israel was not to imitate. Prayer was not to be blended with conjuring or attempts to access hidden knowledge through forbidden means. Later rabbinic tradition added safeguards to ensure prayer was done with the right heart. One was not to pray while intoxicated, or in moments of ritual impurity, or without focus. Christian writers like James and Peter also warn against praying from selfish motives or while harboring unresolved sin. The Fifth segment is: Rhythm and Repetition: Between Discipline and Pagan Imitation Repetitious or rhythmic prayer is sometimes misunderstood. Scripture does not forbid repetition outright, but it sharply distinguishes between reverent repetition and pagan-style incantations. Psalm 136 repeats the phrase “His steadfast love endures forever” 26 times as an act of worship, not manipulation. Many psalms and prayers use repetition as a poetic or liturgical feature, meant to reinforce covenant truths and lead the heart toward trust. The Shema and priestly blessing were repeated regularly in Jewish worship. Jesus's warning in Matthew 6 verse seven, “Do not heap up empty phrases as the Gentiles do,” targets the kind of mechanical babbling seen in magical or pagan rituals. It does not prohibit...

If you’ve watched Star Trek, you’ve probably had your share of “I know that person” moments, when it comes to guest stars. So let us consider Ricardo Montalbån, long before he was Khan in Star Trek’s “Space Seed” episode, or the same character in the best of all Trek movies, “Star Trek II, The Wrath of Khan”. Ricardo had a career in MGM musicals, though not primarily as a singer. Here is one, about the meta of making a movie that’s not too dissimilar from the movie we’re watching. Shelly Brisbin with Philip Michaels, Micheline Maynard, Nathan Alderman and David J. Loehr.

It is fanfic time again! We're dipping back one last time to the "Discovery" well to tell tales of friendship, loss, and meta weirdness! Join us why not? Jake: 02:54 https://sshbpodcast.tumblr.com/post/822238731175067648/tales-from-the-holodeck-dis-fanfic-jakes Chris: 31:45 https://sshbpodcast.tumblr.com/post/822239224513314816/tales-from-the-holodeck-dis-fanfic-chriss Caitlin: 48:26 https://sshbpodcast.tumblr.com/post/822239764069711872/tales-from-the-holodeck-dis-fanfic-caitlins Ames: 1:05:04 https://sshbpodcast.tumblr.com/post/822241364583563264/tales-from-the-holodeck-dis-fanfic-amess

Genuinely the pick of the Tour so far — a stacked breakaway attempt, a chaotic finale, and yet another sprint jury controversy. Plus, Max has done his homework and built an actual Australian/Kiwi Uno-X-style dream team, position by position.In this episode:Casper Asgreen's aero-helmet tell and Trek's full-team commitment to breaking up the sprintQuinn Simmons high-fiving his dad mid-attack — the moment of the TourThe Mads-Philipsen intermediate sprint drama, and why two penalty decisions have now been overturned in as many daysExplaining the actual UCI sprint rule — and the "one-man tribunal" myth debunkedStoyven's telepathic lead-out for Merlier, and Merlier's third win of this TourA brutal late crash — Gaviria, Wærenskjold and more all downMax's fully built-out Australian/Kiwi "Uno-X" concept team — GC leaders, classics squad, sprint train, budget and allListener voice notes continue, including a two-on-one Caleb Ewan sprint challenge proposalStage 13 preview: the longest stage of the Tour, Dole to Belfort

Welcome to Day 2905 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2905 – Wisdom Nuggets – Psalm 143:1-12 Daily Wisdom Wisdom-Trek Podcast Script - Day 2905 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2905 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Out of the Dust, Into the Light – The Cry for Divine Direction and Vindication On our last expedition, on Day Two Thousand Nine Hundred Three, we crawled deep into the dark, damp, suffocating isolation of the cave with David in Psalm One Hundred Forty-Two. We listened as he poured out his raw legal complaint before the Lord, feeling entirely abandoned by humanity, with hidden snares waiting for him in the shadows. Today, as we advance our base camp along this ancient trail, we step directly into Psalm One Hundred Forty-Three, verses one through twelve. This is the final of the seven traditional penitential psalms, and it serves as a profound, sequential continuation of David's journey through intense distress. If Psalm One Hundred Forty-Two was the sharp, acute panic of being trapped in a cave, Psalm One Hundred Forty-Three represents the heavy, cumulative exhaustion of a long-drawn-out warfare. David is not just running from a temporary threat anymore; his soul is utterly spent, his energy is depleted, and the darkness is threatening to swallow him whole. Yet, as we will see, instead of throwing in the towel, David uses his remaining strength to lift his hands into the cosmic throne room, appealing to the character of the Sovereign King of heaven. The first segment is: Entering the Supreme Court: Appealing to Covenant Faithfulness Let us open our ears and hearts to the opening lines of this intense prayer, grouping together the logical thoughts found in verse one and verse two. Hear my prayer, O Lord; listen to my plea! Answer me because you are faithful and righteous. Don't put your servant on trial, for no one is innocent before you. David begins this trek with an urgent, deeply humble legal appeal, crying out, “Hear my prayer, O Lord; listen to my plea! Answer me because you are faithful and righteous. Don't put your servant on trial, for no one is innocent before you.” To fully appreciate what is happening here, we must view this through the ancient Israelite divine-council worldview. When David enters into prayer, he knows he is stepping directly into the celestial courtroom where Yahweh sits enthroned as the Supreme Judge, surrounded by His assembly of holy ones. Notice that David does not swagger into this heavenly court demanding rights based on his own moral perfection. In fact, he does the exact opposite. He submits a preemptive plea, begging, “Don't put your servant on trial.” Why? Because David possesses the profound cosmic wisdom to realize that in the brilliant, unblemished light of the Creator's holiness, no human being—not even a chosen, anointed king—stands completely innocent on their own merit. Instead of pleading his own righteousness, David brilliantly shifts the entire legal basis of his case to the character of God Himself. He demands an answer based entirely on two things: God's faithfulness and God's righteousness. In the ancient near eastern covenant framework, a king was legally and morally obligated to defend and protect his loyal subjects. David is essentially saying, “Lord, I am your covenant servant. I am imperfect, yes, but I am yours. Therefore, I appeal to your own cosmic reputation, and your sworn oaths of loyalty, to step down“from the judge's bench and act as my divine defense attorney." The second segment is: The Crushing Darkness: Paralyzed in the Shadow of Death The narrative takes a very heavy, somber turn as David describes the terrifying operations of his adversary, combining the logical thoughts found in verse three and verse four. My enemy has chased me. He has knocked me to the ground and forces me to live in darkness like those who died long ago. I am losing all hope; I am paralyzed with fear. David exposes his current reality, recounting, “My enemy has chased me. He has knocked me to the ground and forces me to live in darkness like those who died long ago. I am losing all hope; I am paralyzed with fear.” The language David utilizes here is intentionally cosmic, and deeply evocative of the underworld. When he says his enemy has knocked him to the ground, forcing him to live in deep darkness like those who died long ago, he is drawing a direct parallel between his current psychological state and Sheol—the dark, silent realm of the dead. In the ancient world, Sheol was seen as a place of absolute containment, ruled over by spiritual forces of chaos and decay. David feels as though his human persecutors, backed by the sinister principalities of darkness, have successfully driven him out of the vibrant land of the living and buried him alive in a spiritual tomb. Because of this prolonged, crushing environment, David experiences a profound internal collapse. He confesses, “I am losing all hope; I am paralyzed with fear.” In the original language, this means his spirit is completely overwhelmed, and his heart within him is numbed, desolated, and frozen. This is an incredibly important stop on our wisdom trek today. It reminds us that even the greatest spiritual giants can reach a point of complete emotional paralysis. The wilderness can get so dark, and the chase can last so long, that our internal resources completely run dry, leaving us numb to the world around us. The third segment is: The Pivot of Remembrance: Thirsting for Cosmic Intervention Right at the absolute nadir of his depression, when his heart is completely frozen, David makes a conscious, deliberate pivot in his mind, linking his thoughts together in verse five and verse six. I remember the days of old. I ponder all your great works and think about what you have done. I lift my hands to you in prayer. I thirst for you as parched land thirsts for rain. Faced with a paralyzing present, David forces his mind to look backward, declaring, “I remember the days of old. I ponder all your great works and think about what you have done. I lift my hands to you in prayer. I thirst for you as parched land thirsts for rain.” When you are paralyzed with fear, and can no longer see a way forward, the wisest thing you can do is look backward at history. David engages three distinct mental faculties here: he remembers, he ponders, and he meditates. He actively recalls the “days of old”—the cosmic history of Israel, the miraculous deliverance from Egypt, the splitting of the Red Sea, and the dramatic overthrow of the rebellious Canaanite kings. By contemplating these great historical works, David reminds his trembling heart that the God he serves is the undisputed Master of storm, sea, and human empires. This mental shift completely re-energizes his physical body. He moves from a posture of frozen paralysis to a posture of active, urgent worship, lifting his empty hands into the air. He describes his soul's condition using a striking agricultural metaphor: “I thirst for you as parched land thirsts for rain.” In the ancient Near East, a drought was not just an inconvenience; it was a terrifying threat of death and famine, often associated with the cosmic withdrawal of divine favor. David recognizes that he cannot fix his own drought. He stands before the Lord like cracked, dry, sun-baked desert soil, completely dependent on the sovereign windows of heaven opening up to pour out life-giving rain upon his parched soul. The fourth segment is: The Urgent S.O.S.: Pleading for the Morning Light The urgency of David's prayer reaches an absolute fever pitch as he strings together a rapid series of imperative petitions, grouping together the thoughts in verse Safen, verse eight, and verse nine. Come quickly, Lord, and answer me, for my depression deepens. Don't turn away from me, or I will die and go down to the grave. Let me hear of your unfailing love each morning, for I am trusting you. Show me where to walk, for I give myself to you. Rescue me from my enemies, Lord; I run to you to hide me. David sends out an urgent spiritual distress signal, crying, “Come quickly, Lord, and answer me, for my depression deepens. Don't turn away from me, or I will die and go down to the grave. Let me hear of your unfailing love each morning, for I am trusting you. Show me where to walk, for I give myself to you. Rescue me from my enemies, Lord; I run to you to hide...

Every thru-hike has a breaking point. In this episode, our 2026 Trail Correspondents revisit the toughest day they've faced so far, sharing the moments that pushed them to their physical and emotional limits. From relentless weather, painful miles, and rough social encounters to self-doubt and near-breaking points, these stories from the AT, PCT, and CDT reveal why the hardest days often become the ones hikers remember most. Correspondent Roster In this episode, we hear from: Logan Hannah - Instagram Parrish "Quip" McWhorter - Instagram TJ McQuiston - Instagram Chris Becraft - Instagram Jessica "Hellman" Bagnell - Instagram Sorrel "Team Ultraheavy" Perka- Instagram Danny Nelson - Instagram MacKenzie "Wilt" Wieder - Instagram Sponsor Trail Correspondents is presented by Altra. Use code "TREK10" for 10% off at checkout at altrarunning.com Connect Questions, comments, or just want to say hi? Email us at podcast@thetrek.co. Subscribe on Apple Podcasts and leave us a review. Subscribe on Spotify and leave us a review. Follow on Instagram: Trail Correspondents · The Trek Sign up for The Trek newsletter: thetrek.co/newsletter Credits Hosted, produced, and edited by Andrew "Shanty" Baldwin (Instagram). Trail Correspondents is a production of The Trek.

Kurt and Taylor revisit Army of Darkness, Sam Raimi's beloved horror comedy that transformed Ash Williams into a pop culture icon. They discuss its unforgettable one liners, fantasy adventure elements, practical effects, and why the film remains one of the most unique and endlessly rewatchable entries in horror history.

This week, the crew tackles Xbox's massive layoffs, PlayStation's shift away from physical media, and new rumors surrounding Resident Evil Veronica, Metroid, and Fallout. They also kick off their Top 50 Favorite Games countdown before reviewing Assassin's Creed Black Flag Resynced, Digimon Story Time Stranger, Palworld, and more.

Rest day brought its own chaos — a rogue podcast drop, hotel horror stories, and Alex's mountaintop stakeout for a Plappy stage win that never came. Back racing, Bastille Day delivered exactly the kind of Pogačar dominance we've come to expect, but Alex and Max dig into the smaller battles hiding underneath it.In this episode:Why watching UAE control the whole day live felt different to watching it on TVRemco vs Lipowitz: the leadout that wasn't, and what it means for Red Bull's team chemistryPidcock and Chris Harper's crash, and Pidcock's baffling "I hate GC" energy despite sitting in the top 10The genuinely underrated Teams Classification battle brewing between Trek and UAERest day admin update: prize winners, voice notes incoming, and a very honest confession about spreadsheetsWelcoming new partner Knog lights to the show Stage 11 preview: the sprinters' first real shot since the mountains, into NeversTonight's prize: another Quad Lock voucher up for grabs

"Cultural Context" by coolbreezemage, can be found at https://archiveofourown.org/works/36881002"Tuvok and Neelix go on an away mission to gather supplies to boost Voyager's dwindling resources, a mission where they will need to make use of both their talents."The Joy of Trek is hosted by Khaki & Kay, with editing & production by Chief Engineer Greg and music by Fox Amoore (Bandcamp | Bluesky)Send us your recommendations, or support us on Patreon.Find us at joyoftrek.com · Twitter · Facebook

What happens when Star Trek, LGBTQ+ advocacy, and unapologetic nerd culture collide? We sit down with Jonathan Lovitz from the Human Rights Campaign (HRC) to talk about the power of finding your community, why queer representation matters, and how fandom can help change the world. From Trek to identity to building spaces where everyone belongs, this is a conversation full of heart, hope, and plenty of geeky fun.

Kurt hosts a podcast featuring reviews, including "Jackass: Best And Last." Listeners are encouraged to share their emails at mailbag@threeangrynerds.com. The podcast is available on various platforms like Spotify, Amazon Prime, iTunes, Stitcher, and Player FM, with listeners invited to request additional platforms.

Tawny shares her love of Gattaca while Andrew tries to understand the magical realism of this fantastic Trek episode without any context! ▶Sign up for the Syfy Sista's Dinner - https://www.eventbrite.com/e/fine-alpinist-ranch-supporter-seat-pre-reservation-tickets-1992084897554?aff=oddtdtcreator ▶Call us at: 323-389-7223 ▶Check out the crew's bonus shows at http://suboptimalpods.com. ▶Subscribe to the audio podcast wherever you get your favorite podcasts: https://omny.fm/shows/startertrek ▶See omnystudio.com/listener for privacy information. ▶A Fine Alpinist Ranch Production - http://www.finealpinistranch.com ✔ SOCIAL MEDIA ✔ ▶Twitter - https://x.com/yoisthisracist ▶Instagram - https://www.instagram.com/yoisthisracist/ ▶TikTok - https://www.tiktok.com/@suboptimalpods ✔ CREDITS ✔▶Produced By Jessie Earl ▶Edited by AJ McKeon ▶Original Music by Jay IsraelsonSee omnystudio.com/listener for privacy information.

In today's episode of Backpacker Radio presented by The Trek, brought to you by LMNT, we're live at the Skylark Lounge in Denver- and we are giving Chaunce a proper send off. For this one, we're joined by Fireball, Elise, Sassafras, Jolly, and of course Jabba.  This one is a grab bag of odd games, including the Newlywed Game, a Triple Crown of behind the scenes crisis-management stories, we play Two Lies and a Truth, and Jolly hosts a highly contentious "Judge Jolly" debate between Chaunce and Jabba. This one features some surprise cameos, tequila shots, and signature Chaunce moments.  LMNT: Get a free sample pack with any order at drinklmnt.com/trek. Gossamer Gear: Use code "BACKPACKERRADIO" for $20 off LT5 Trekking Poles at gossamergear.com.  Hyperlite Mountain Gear: Use code "BPRADIO15" for 15% of hyperlitemountaingear.com Shady Rays: Use code "TREK" for 40% off two or more pairs of sunglasses at shadyrays.com. [divider] Interview with Juliana Chauncey aka Chaunce Time stamps & Questions 00:04:30 - Reminders: Suggest a guest, apply to be a cohost, and support us on Patreon! 00:06:15 - Introducing Chaunce 00:08:14 - Fireball & Chaunce play the Newlywed Game 00:32:30 - Introducing Elise 00:35:50 - Triple Crown of Crisis Management 00:55:15 - Triple Crown of Zach & Elise's Favorite Chaunce Moments 01:11:10 - Garrett's Chaunce Story 01:15:30 - Two Lies and a Truth with Jess 01:44:50 - Judge Jolly 02:35:20 - Chaunce gets a present 02:39:50 - Chaunce gets another present 02:47:00 - Mailbags 02:55:20 - 5 Star Review [divider] Check out our sound guy @my_boy_pauly/ and his coffee. Sign up for the Trek's newsletter Leave us a voicemail! Subscribe to this podcast on iTunes (and please leave us a review)!  Find us on Spotify, Stitcher, and Google Play. Support us on Patreon to get bonus content. Advertise on Backpacker Radio Follow The Trek, Chaunce, Badger, and Trail Correspondents on Instagram. Follow Backpacker Radio, The Trek and Chaunce on YouTube. Follow Backpacker Radio on Tik Tok.  Our theme song is Walking Slow by Animal Years. A super big thank you to our Bob Peoples Award winner(s) from Patreon: Alex and Misty with NavigatorsCrafting, Alex Kindle, Andrew, Austen McDaniel, Bill Jensen, Brad & Blair Thirteen Adventures, Bret Mullins aka Cruizy, Bryan Alsop, Carl Lobstah Houde, Christopher Marshburn, Clint Sitler, Coach from Marion Outdoors, Eric Casper, Erik Hofmann, Ethan Harwell, Gillian Daniels, Greg Knight, Greg Martin, Griffin Haywood, Hailey Buckingham, Jackson Storm, JaredNotFromSubway, Jason Kiser, Jason "The Snail" Snailer, Luke Netjes, Matty in AZ, Patrick Cianciolo, Randy Sutherland, Rebecca Brave, Rural Juror, Sawyer Products, The Saint Louis Shaman, Timothy Hahn, Tracy 'Trigger' Fawns A big thank you to our Cinnamon Connection Champions from Patreon: Bells, Benjy Lowry, Bonnie Ackerman, Brett Vandiver, Chris Pyle, Dakota J, David Neal, Dcnerdlet, Denise Krekeler, Jack Greene, Jeanie, Jeanne Latshaw, Lloyd Harris, Merle Watkins, Peter, Quenten Jones, Ruth S, Salt Stain, Sloan Alberhasky, and Tyler Powers.

Welcome to Day 2903 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2903 – Wisdom Nuggets – Psalm 142:1-7 Daily Wisdom Wisdom-Trek Podcast Script - Day 2903 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2903 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Echoes From the Cave – Finding Our Sovereign Refuge in Utter Isolation On our last trek together, as we navigated through the profound protective boundaries of Psalm One Hundred Forty-One, we listened as David begged the Lord to set a vigilant watchman over his mouth and to guard the door of his lips. He was deeply concerned about his internal response to external pressures, praying that he would not be lured into testing the wicked delicacies of spiritual compromise. Today, we step directly onto a contiguous trail as we enter Psalm One Hundred Forty-Two, verses one through seven. This psalm serves as an incredibly raw, beautiful companion piece to our previous studies. As we look closely at the landscape of this new passage, we notice that David has been plunged into an even more acute, claustrophobic crisis. The historical background of this psalm describes it as a maskil—a psalm of deep instruction—written when David was hiding deep inside a cave. Whether it was the damp, pitch-black cavern of Adullam or the desolate crags of En-gedi, David was physically trapped, hunted like an animal by the relentless armies of King Saul. The internal walls of his soul were closing in, matching the cold, rocky boundaries of his physical hiding place. Yet, even in this profound state of darkness, abandonment, and severe isolation, David does not despair. Instead, he transforms his damp subterranean prison into a magnificent anteroom of the heavenly palace, casting his eyes upward toward the sovereign council of the Most High God. The first segment is: Pouring Out the Cosmic Complaint: The Heavenly Deposition Let us open our ears to the raw, uncut emotion of this prayer, as recorded in the New Living Translation, grouping together the urgent thoughts found in verse one and verse two. I cry out to the Lord; I plead for the Lord's mercy. I pour out my complaints before him and tell him all my troubles. In this opening movement, David wastes absolutely no time masking his desperation under a veneer of false stoicism. He cries out, “I cry out to the Lord; I plead for the Lord's mercy. I pour out my complaints before him and tell him all my troubles.” The vocabulary here is highly intense, painting a picture of an overflowing vessel that can no longer contain the pressure of its contents. To fully appreciate the structural depth of these verses, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, when an individual suffered severe injustice, they did not merely vent their frustrations into the void. They brought a formal, legal petition before the king or the supreme assembly. The Hebrew word for “complaint” used here is siyach, which carries a strong legal connotation. It refers to filing an official lawsuit or a formal legal deposition. David is bypassing all localized, corrupt earthly courts—which have completely failed him and are actively hunting him down—and is taking his legal case directly to the ultimate Supreme Court of the universe. By pouring out his troubles directly before Yahweh, David is demonstrating an advanced level of spiritual intimacy. He knows that the Creator of the universe, sitting enthroned among His holy heavenly council, is not indifferent to human suffering. David does not sanitize his prayers; he brings his raw, unfiltered agony into the courtroom of the Sovereign King, completely confident that his voice is being heard by the highest authority in existence. The second segment is: Overwhelmed and Utterly Alone: Traps in the Dark The narrative of David's subterranean struggle deepens as he links his overwhelming internal state with the reality of his external traps, combining the logical thoughts found in verse three and verse four. When I am overwhelmed, you alone know the way I should turn. Wherever I go, my enemies have hidden a trap for me. I look for someone to come and help me, but no one seems to know me! No one cares what happens to me. David completely uncovers his soul, admitting, “When I am overwhelmed, you alone know the way I should turn. Wherever I go, my enemies have hidden a trap for me. I look for someone to come and help me, but no one seems to know me! No one cares what happens to me.” This section beautifully illustrates the ultimate dark night of the soul. In the original language, the phrase “when I am overwhelmed” literally means that his spirit is fainting, wrapped in a suffocating shroud of profound weakness and anxiety. But notice the immediate, brilliant flash of cosmic confidence that pierces through the darkness: “You alone know the way I should turn.” This thought beautifully ties right back to the grand, transcendent themes of Psalm One Hundred Thirty-Nine, where we discovered that God completely maps out our paths and knows our sitting down and our rising up. Even when David cannot see two feet ahead of him in the pitch-black cave, the omniscient King of heaven already sees the entire exit path fully illuminated. David then reports the terrifying reality of his surroundings, explaining that everywhere he goes, his enemies have hidden a trap for him. This directly echoes the toxic, predatory environments we encountered in Psalm One Hundred Forty and One Hundred Forty-One. His human adversaries, acting under the corrupting influence of dark, rebellious spiritual principalities, have laid hidden nets to trip his steps. To make matters worse, David looks around for human support and finds absolutely nothing, crying out that no one knows him and no one cares what happens to him. He feels utterly abandoned, forgotten by his friends, Isolated from his community, and discarded by society. Every earthly refuge has completely vanished, leaving him entirely exposed in the dark. The third segment is: The Ultimate Inheritance: Aligning with the True Portion Finding himself completely stripped of human protection and earthly security, David makes a monumental, paradigm-shifting pivot in his spirit, anchoring his thoughts securely in the sovereign character of God as recorded in verse five and verse six. Then I pray to you, O Lord. I say, “You are my place of refuge. You are all I really want in life.” Hear my cry, for I am very low. Rescue me from my persecutors, for they are too strong for me. When every earthly door is violently slammed shut, the vertical door to heaven remains wide open. David cries out, “Then I pray to you, O Lord. I say, ‘You are my place of refuge. You are all I really want in life.' Hear my cry, for I am very low. Rescue me from my persecutors, for they are too strong for me.” Think deeply about the sheer theological weight of that statement. In the ancient Israelite worldview, the various nations of the world were assigned to lesser spiritual beings, but Israel was Yahweh's unique possession, and Yahweh was the unique “portion” or inheritance of His people. When David declares, “You are all I really want in life,” which can be translated as you are my portion in the land of the living, he is making a profound cosmic allegiance. He is stating that even if King Saul strips away his earthly inheritance, his royal status, his home, his reputation, and his family, he still possesses the ultimate, indestructible treasure because he has Yahweh. He then presents his urgent petition to the heavenly throne, pleading for rescue because he has been brought very low and his persecutors are far too strong for him. He openly confesses his human limitations. He recognizes that Saul's royal army, and the dark spiritual forces fueling their irrational hatred, are far too powerful for his small band of men to defeat on their own. He does not rely on human military tactics or political manipulation; he throws himself entirely upon the supernatural, intervening strength of the Sovereign King of the cosmos. The fourth segment is: From the Dungeon to the Congregation: The Final Verdict Let us now examine the final, climactic verse of this beautiful prayer, where David looks completely past his current imprisonment and envisions a glorious day of public vindication in verse seven. Bring me out of prison so I can thank you. The righteous will crowd around me because you are good to me. David closes his cosmic legal brief with a powerful plea for...

Twórcy podcastu Dwa Kilo Mózgu - Kasia Gandor i Maciek Szczerba opowiadają o swojej drodze od wypalenia na YouTube do nowego formatu. Jest dużo o pieskach, fejs newsach, fotografii (fani analogów będą ukontentowani), oraz o samotnym treku po USA. Zapraszamy!Współpraca reklamowa z Sharley Hair Clinic https://sharleyhairclinic.pl/Tu pojawi się link do Patronite (jak tylko Kasia i Maciek założą konto)

Hosts Cam Smith and Tyler Orton develop a hankering for salt while charting the evolution of Trek and TV storytelling 60 years after TOS's debut episode, The Man Trap, first aired. From the fine art of crafting series premieres, to increases in competing sci-fi fare and changing audience viewing habits and interests, the duo honour a television milestone and also highlight why there's no going back.  Join our Facebook page for exclusive content such as videos and bonus episodes. And you can also visit our blog, or follow us on Twitter and YouTube! Send any other questions, topic ideas or feedback to subspacetransmissionspod@gmail.com! Related Podcast Episodes: Ranking Trek's Series Premieres How Star Trek Changed the World   Join us next time as we debate where SNW needs to go in S4!

Let's try this again! Thirty years ago, Will Smith and Jeff Goldblum saved Earth from an alien invasion. To celebrate the 30th anniversary of the blockbuster classic, we're reviewing Independence Day to see if this sci-fi favorite still stands the test of time. Star Trek: Strange New Worlds Season 4 is almost here, and a fan-favorite character is making a surprise return. We'll tell you who it is and what it could mean for the new season. San Diego Comic-Con (SDCC) is around the corner. We'll tell you what you expect from Star Trek. Ever wanted to share a drink at the Captain's table? We've got the details on an experience every Star Trek fan will want to check out. Plus, X-Men '97 is back with some very familiar voices that Star Trek fans are sure to recognize. All that and more on Trekcast!NEWS:https://variety.com/2026/tv/news/star-trek-60th-strange-new-worlds-comic-con-hall-h-1236806455/https://parade.com/news/at-86-patrick-stewart-reveals-hes-not-done-with-star-trekhttps://www.yahoo.com/entertainment/tv/articles/x-men-97-season-2-230517042.htmlhttps://redshirtsalwaysdie.com/star-trek-strange-new-worlds-vulcan-doug-patton-oswalt-returnshttps://captainstable.startrekspirits.com/Main Topic:https://en.wikipedia.org/wiki/Independence_Day_(1996_film)Independence Day is a 1996 American science fiction action film[2][3] directed by Roland Emmerich, written by Emmerich and the film's producer Dean Devlin, and starring an ensemble cast that consists of Will Smith, Bill Pullman, Jeff Goldblum, Mary McDonnell, Judd Hirsch, Margaret Colin, Randy Quaid, Robert Loggia, Adam Baldwin, Vivica A. Fox, James Rebhorn, and Harvey Fierstein. The film focuses on disparate groups of people who converge in the Nevada desert in the aftermath of a worldwide attack by a powerful extraterrestrial race. With the other people of the world, they launch a counterattack on July 4—Independence Day in the United States.Connect with us: trekcasttng@gmail.comLeave us a voicemail - (570) 661-0Become a supporter of this podcast: https://www.spreaker.com/podcast/star-trek-podcast-trekcast--5651491/support.

We are giving Disco some love. Chris from Northern Ireland and Shane (aka Potato Freaker) from Canada beam in to battle it out over Star Trek: Discovery Season 1, with co-host Jim in the Trek Masters score keeper chair for a season that split the fandom on arrival and has aged into something a lot of us have come around on.Round breakdown:Round 1: General knowledge of Discovery Season 1Round 2: Who Said ItWarp Speed: 20 rapid-fire questions plus an acting challengeSupport the show at patreon.com/bqnFind Trek Masters on Instagram and Bluesky at @trekmastersJoin the BQN Discord via the link on any BQN episode pagePlay along at home, and remember, no matter what you do and no matter where you go, go boldly.

 In brightest day, there's actually a Green Lantern series coming... with two (or three... or more?) Lanterns inbound. PhantasticGeek.com's Pete and Matt suit up for the latest entry in the DCU.Thanks as always to everyone who supports the podcast by visiting Patreon.com/PhantasticGeek.Share your feedback by emailing PhantasticGeek@gmail.com, commenting at PhantasticGeek.com, or tweeting @PhantasticGeek.MP3

Welcome to Day 2902 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2902 – Wisdom Nuggets – Psalm 141:1-10 Daily Wisdom Wisdom-Trek Podcast Script - Day 2902 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2902 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Title for today's Wisdom-Trek is: The Incense of the Heart – Standing Guard at the Gates of the Soul On our last trek together, as we climbed through the rugged terrain of Psalm One Hundred Forty, we witnessed David standing in the celestial courtroom of the Almighty, pleading for protection against violent adversaries. We felt the stinging spray of their serpentine words, and we saw the hidden nets they spread along his path. Today, we step directly onto a contiguous trail as we enter Psalm One Hundred Forty-One, verses one through ten. This psalm serves as a profound, beautiful companion piece to our previous study. But as we look closely at the landscape of this new passage, we notice a fascinating, highly critical shift in David's focus. In the previous psalm, he was primarily concerned with the external weapons of his enemies, but now, in Psalm One Hundred Forty-One, David turns his vision inward. He recognizes a sobering spiritual truth that every wise trekker must eventually master: the greatest danger we face in times of heavy crisis is not just what our enemies might do to us, but what the crisis itself might cause us to do, or say, in return. David realizes that under the pressure of hostility, his own heart, his own mouth, and his own appetites could easily betray him, causing him to blend into the very wickedness he is fighting against. The first segment is: The Cosmic Incense: Elevating Prayer to the Heavenly Throne Room Let us listen to the opening movements of this beautiful prayer, where David combines his urgent thoughts in verse one and verse two, establishing his focal point in the heavenly realm. O Lord, I am calling to you. Please hurry! Listen to me when I cry to you for help. Accept my prayer as incense offered to you, and my upraised hands as an evening offering. David begins with an intense, breathless plea, crying out, “O Lord, I am calling to you. Please hurry! Listen to me when I cry to you for help.” But then, notice how he frames the spiritual mechanics of his communication, praying, “Accept my prayer as incense offered to you, and my upraised hands as an evening offering.” To fully grasp the magnitude of this imagery, we must look at it through the ancient Israelite divine-council worldview. When David lifts his hands and asks for his prayers to be received as incense, he is not just using pretty, poetic metaphors. He is operating with a deep understanding of the cosmic temple. In ancient Israel, the earthly tabernacle, and later the temple, were designed as physical copies of Yahweh's heavenly palace. In that heavenly throne room, the Sovereign King sits enthroned, surrounded by His holy council of angelic beings. The burning of holy incense on the earthly altar represented the sweet-smelling cloud of praise and intercession that continuously rises before the true, cosmic throne. David, quite possibly cut off from the physical tabernacle while fleeing for his life in the wilderness, realizes something spectacular. Even without an earthly altar, or a physical priesthood, his authentic, desperate cry for help can bypass earthly structures entirely. By the power of faith, his spoken words become spiritual incense, rising directly into the celestial assembly. When he lifts his hands, he is presenting his very body as the evening sacrifice. He is appealing directly to the ultimate Supreme Court of the universe, asking the Great Suzerain to pay immediate attention to his case, because the spiritual pressure around him has reached a critical, breaking point. The second segment is: Guarding the Gates: The Battle for Words and Appetites With his eyes firmly fixed on the heavenly King, David immediately launches into an incredible, defensive prayer for his own soul, grouping together the deep insights found in verse three and verse four. Take control of my mouth, O Lord, and guard my lips. Don't let me drift toward evil or take part in wicked deeds. Don't let me share in the delicacies of those who do evil. Here, David prays a prayer of profound humility, saying, “Take control of my mouth, O Lord, and guard my lips. Don't let me drift toward evil or take part in wicked deeds. Don't let me share in the delicacies of those who do evil.” This is a stunning moment of vulnerability for a warrior king. David looks at the wicked people who are surrounding him, and he does not just see a political or physical threat; he sees a highly contagious spiritual disease. He knows that when we are constantly surrounded by gaslighting, lying, and malicious slander, our natural, human instinct is to strike back using those exact same low-level tactics. We want to retaliate with bitter, venomous speech. Therefore, David asks Yahweh to place a divine sentinel, a heavenly guard, over his lips. He understands that if he loses control of his tongue, he opens the gates of his soul to the forces of chaos. Furthermore, David pleads, “Don't let me share in the delicacies of those who do evil.” In the ancient Near East, eating at someone's table was a profound act of covenant fellowship and alignment. The “delicacies” of the wicked represent the material wealth, the social status, and the temporary, luxurious benefits that come from participating in corrupt, systemic evil. In the divine-council context, partaking in these wicked feasts was often associated with honoring rival spiritual powers and bowing to the cultural idols of compromise. David is begging God for the spiritual discipline to refuse the attractive, comfortable bribes of the enemy, choosing instead the rugged path of righteousness, even if it means experiencing physical deprivation in the wilderness. The third segment is: The Healing Wound: Choosing Righteous Rebuke Over Wicked Fellowship The narrative of David's internal defense takes an extraordinary turn in verse five, as he contrasts the dangerous flattery of the wicked with the painful, yet life-giving correction of the righteous. Let the godly strike me! It will be a kindness. If they correct me, it is soothing medicine. Don't let me refuse it. But I pray constantly against the wicked deeds of evil people. David makes a remarkable declaration, stating, “Let the godly strike me! It will be a kindness. If they correct me, it is soothing medicine. Don't let me refuse it. But I pray constantly against the wicked deeds of evil people.” This verse contains a massive chunk of wisdom for our daily trek of life. David recognizes that if he is going to stay on the path of integrity, he desperately needs accountability. He would much rather receive a harsh, painful, face-to-face correction from a godly person who loves his soul, than to sit at a luxurious table receiving the smooth, deceptive flattery of the wicked. He calls godly rebuke “soothing medicine,” or anointing oil for the head. It might sting at first, but its ultimate purpose is to heal, restore, and protect. The proud adversaries who are trying to destroy David believe they are completely above accountability. They surround themselves only with yes-men who applaud their wickedness. But David, aligning himself with the wisdom of Yahweh's kingdom, opens his heart to correction. Even as he remains completely open to being corrected by the righteous, his stance against cosmic and human evil remains totally uncompromising. He concludes this thought by noting that his life is locked in continuous, unceasing prayer against the destructive, wicked deeds of those who have rejected the ways of the Most High. The fourth segment is: The Overthrow of Tyrants: Justice at the Mouth of Sheol The narrative now shifts outward once again, as David looks ahead to the ultimate, inescapable fate of those corrupt leaders who refuse to repent, blending his thoughts in verse six and verse seven. When their leaders are thrown down from a cliff, they will listen to my words and find them true. Like rocks that are split and shattered, the bones of the wicked lie scattered at the mouth of the grave. David looks into the future of cosmic justice, declaring, “When their leaders are thrown down from a cliff, they will listen to my words and find them true. Like rocks that are split and shattered, the bones of the wicked lie scattered at the mouth of the grave.”...

It's the first week of the Tour and Escape's geeks are seemingly all down different rabbit holes. This week, Dave Rome is joined by new hire Jack Duncan to talk through the week in cycling tech, which seems to involve a handful of juicy rumours. From rumours of new Dura-Ace to big wheels from big brands, there's a lot to chew on. Dave and Jack also discuss airbag tech that keeps circling big budget teams. And there's some tool talk for the wrench-enthusiasts.The free episode wraps up with Jack jumping on a call with aero clothing expert Johannes Rom Dahl (of Fusion) to try to get an answer on whether being in Yellow (or another leader jersey) has an aero disadvantage.   Time stamps: 00:02:30 - New Dura-Ace 9300 rumours  00:07:00 - Trek 32ers are coming  00:13:30 - Please tell us 30.5” wheels are actually a joke 00:21:30 - Will airbags ever come to pro racing? 00:30:45 - Jack bought some new tools  00:38:30 - You probably need a breaker bar  00:42:00 - Interview: What being a leader's jersey costs you  01:07:45 - Ask a Wrench (members only)  01:10:00 - Corrections corner  01:12:00 - Torque and headset preload  01:20:00 - A chronically creaky headset and a rant about IS52 01:37:30 - Picking a custom steel frame and picking a builder 

Hyperlite Mountain Gear: Use code "BPRADIO15" for 15% of hyperlitemountaingear.com Segments Epic Dreams Processing Trek Propaganda Teen Hiker Dies in Grand Canyon National Park Amid Extreme Heat by Katie Jackson Why You Should Never Take Gear Advice to Heart by Izzy Wagner QOTD:  Would you rather A) every time you eat a particular meal, the rest of the world loses access to this meal for 24 hours, People know about this (may receive threats, but you are protected or B) anytime you use an air fryer or microwave, all others on earth become unusable until you finish using it (may receive threats, but you are protected)? Triple Crown of ways you'd behave differently if there were no ramifications Sun Hoodie Review Stupid Thing of the Week Processing Patent Pending Mail Bag 5 Star Review [divider] Check out our sound guy @my_boy_pauly/ and his coffee. Sign up for the Trek's newsletter Leave us a voicemail! Subscribe to this podcast on iTunes (and please leave us a review)!  Find us on Spotify, Stitcher, and Google Play. Support us on Patreon to get bonus content. Advertise on Backpacker Radio Follow The Trek, Chaunce, Badger, and Trail Correspondents on Instagram. Follow Backpacker Radio, The Trek and Chaunce on YouTube. Follow Backpacker Radio on Tik Tok.  Our theme song is Walking Slow by Animal Years. A super big thank you to our Bob Peoples Award winner(s) from Patreon: Alex and Misty with NavigatorsCrafting, Alex Kindle, Andrew, Austen McDaniel, Bill Jensen, Brad & Blair Thirteen Adventures, Bret Mullins aka Cruizy, Bryan Alsop, Carl Lobstah Houde, Christopher Marshburn, Clint Sitler, Coach from Marion Outdoors, Eric Casper, Erik Hofmann, Ethan Harwell, Gillian Daniels, Greg Knight, Greg Martin, Griffin Haywood, Hailey Buckingham, Jackson Storm, JaredNotFromSubway, Jason Kiser, Jason "The Snail" Snailer, Luke Netjes, Matty in AZ, Patrick Cianciolo, Randy Sutherland, Rebecca Brave, Rural Juror, Sawyer Products, The Saint Louis Shaman, Timothy Hahn, Tracy 'Trigger' Fawns A big thank you to our Cinnamon Connection Champions from Patreon: Bells, Benjy Lowry, Bonnie Ackerman, Brett Vandiver, Chris Pyle, Dakota J, David Neal, Dcnerdlet, Denise Krekeler, Jack Greene, Jeanie, Jeanne Latshaw, Lloyd Harris, Merle Watkins, Peter, Quenten Jones, Ruth S, Salt Stain, Sloan Alberhasky, and Tyler Powers.

Welcome to Day 2901 of Wisdom-Trek, and thank you for joining me. Day 2901 – Theology Thursday – Covenants and Culture: Yahweh's Strategic Transformation of the Ancient Near East Wisdom-Trek Podcast Script - Day 2901 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2901 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled Covenants and Culture: Yahweh's Strategic Transformation of the Ancient Near East. In the rich tapestry of the Ancient Near East (ANE), where gods and mortals interacted through elaborate rituals and binding treaties, the biblical narratives introduce a revolutionary shift. Yahweh's covenants with humanity did not merely reinforce cultural expectations; they transformed them. Unlike the deities of neighboring civilizations who mirrored and legitimized the social structures of their devotees, Yahweh entered the cultural space of His people to reshape it from within. This interplay of divine command and cultural resonance reveals both Yahweh's absolute sovereignty and His desire for transformative relationship. The first segment is: Cultural Resonance and Divine Directives Yahweh's covenantal style mirrors the suzerainty treaties common across the ANE. In these treaties, a powerful suzerain king would bind a vassal king to loyalty through an agreement filled with stipulations, blessings for obedience, and curses for rebellion. These treaty forms were widely recognized and respected in the ANE, providing a familiar and effective template for divine-human interaction. By employing these forms, Yahweh ensured that His commands were both intelligible and impactful within Israel's cultural framework. Yet the familiarity was only skin-deep. Yahweh was not adopting ANE forms to affirm the prevailing norms but to subvert and transform them. In doing so, He made divine truth both accessible and disruptive, anchored in the known but pointing toward a radically different vision of justice, holiness, and relationship. The second segment is: Theological and Ethical Reforms While the form of Yahweh's covenants may have paralleled existing treaty structures, the content was often a complete departure from ANE norms. Israel's covenantal law demanded exclusive loyalty to a single God, an idea entirely foreign to the religious pluralism of surrounding nations. Ethical obligations in Israel's law focused heavily on protecting the vulnerable, including the widow, the orphan, the stranger, and the poor. Debt release, sabbath rest for slaves and animals, and strict prohibitions against bribery or partiality in justice went far beyond the ethical norms of contemporary legal codes. In many ANE cultures, laws primarily served to protect property and consolidate the power of elites. Yahweh's laws, by contrast, reflected a concern for righteousness, mercy, and communal holiness. This ethical dimension of the covenant was not a footnote; it was central. The Israelites were not merely subjects under divine rule; they were to be a holy nation, a kingdom of priests mediating divine truth to the world. The third segment is: Balancing Divine Sovereignty and Relatability Yahweh's use of treaty forms was both strategic and pastoral. It asserted His authority as the true King of Israel while also presenting Him as a God who speaks to His people in forms they understand. Yahweh was not a distant deity demanding obedience from afar. He was present in history, entering into a covenant, revealing Himself through relational promises, and anchoring His identity in concrete acts of deliverance. This duality, sovereign yet accessible, transcendent yet involved, marks a distinctive feature of Israel's theology. The covenant relationship was not mechanical obedience to divine fiat but a personal, binding commitment from both sides. Yahweh pledged Himself to His people, and in return, they were called to fidelity, justice, and worship. The fourth segment is: Educational and Pedagogical Approaches The choice to use familiar cultural forms also had an educational function. Rather than discarding everything the Israelites knew, Yahweh worked within their existing frameworks to guide them toward deeper truths. This pedagogical method allowed spiritual and moral growth over time, acknowledging that transformation, both personal and societal, is a process. Like a master teacher, Yahweh started where His people were and led them forward. Each covenantal renewal deepened the understanding of divine character and the demands of holiness. Over centuries, the people of Israel would come to grasp more fully what it meant to be the people of God, called out from the nations not merely for privilege but for purpose. The fifth segment is: What Happens When the Covenant Is Broken? A key distinction between Yahweh's covenants and typical ANE treaties lies in what happens when the human side fails. In a standard suzerainty treaty, a vassal's failure to uphold the terms could annul the agreement and provoke swift retribution. But with Yahweh, the breaking of the covenant never canceled His overarching plan. Some covenants, like the one made with Abraham, are unilateral and unconditional. Yahweh alone passed through the sacrificial pieces, taking full responsibility for its fulfillment regardless of human faithfulness. Even when Israel sinned, the covenant endured because it was grounded in God's promise, not human performance. Others, like the Mosaic covenant, were conditional. Israel's disobedience brought consequences such as plagues, exile, and the destruction of the temple, but not abandonment. Through the prophets, Yahweh issued covenant lawsuits, calling Israel back to repentance. Even in judgment, the goal was always restoration. Ultimately, the New Covenant promised in Jeremiah 31 was Yahweh's response to repeated human failure. This covenant, fulfilled in Christ, was not a replacement or abolishment of the earlier covenants but their proper fulfillment, bringing them to their intended purpose. It is rooted in the same divine commitment now written on the heart rather than stone. Through Jesus, the faithful Israelite, Yahweh bound Himself again to His people, securing the covenant by grace rather than law. Fulfillment does not cancel what came before. Instead, it completes the trajectory set in motion by Yahweh's earlier promises, preserving their integrity while transforming their expression through the work of the Messiah. The pattern is clear: human betrayal may break fellowship, but it never breaks Yahweh's ultimate purpose. His covenants are not destroyed by sin; they are fulfilled through mercy. The sixth segment is: Yahweh Swears by Himself: The Unshakable Foundation of the Covenant In the Ancient Near East, oaths were sworn by invoking a higher authority, typically a god who would enforce the agreement. But Yahweh, being the Most High, has no higher name to invoke. Instead, He swears by Himself. This marks His covenants as utterly unique and unchangeable, grounded not in human performance but in His own divine character. When Yahweh makes the covenant with Abraham, Genesis 22 verse sixteen records Him saying: “By Myself I have sworn, declares the Lord.” This moment follows Abraham's willingness to offer Isaac. Yahweh's oath confirms that His promises regarding offspring, land, and blessing to the nations are irrevocable. Hebrews 6 verses thirteen through eighteen reflects on this, stating that because God could swear by no one greater, He swore by Himself, so that by two unchangeable things—His promise and His oath—we might have strong encouragement. This is not just poetic language. It means the entire covenant rests on Yahweh's own nature, which cannot lie, change, or fail. This is why Paul in Romans 11, verse twenty-nine, says: “For the gifts and the calling of God are irrevocable.” Even when Israel breaks the covenant, Yahweh's sworn word remains in effect. He disciplines, exiles, and refines, but He does not abandon what He has sworn. The New Covenant, too, is grounded in this same self-binding faithfulness. Christ is the guarantor, not because of human righteousness, but because He is the embodiment of Yahweh's unbreakable oath. The seventh segment is: The Land Covenant and the Cosmic Contrast The covenant for the land stands as a unique expression of Yahweh's commitment to Abraham and his descendants. In Genesis 15 and 17, Yahweh promises

Welcome to Day 2900 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2900 – Wisdom Nuggets – Psalm 140:1-13 Daily Wisdom Wisdom-Trek Podcast Script - Day 2900 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2900 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Shielded from the Serpent's Venom – The Cosmic Courtroom of King Yahweh In our previous expeditions through the majestic heights of the Book of Psalms, we rested in the transcendent sanctuary of Psalm One Hundred Thirty-Nine. We marveled at the staggering, intimate reality of God's complete omniscience and omnipresence, celebrating how He meticulously knit us together in the secret places of the earth, and how His protective hand continuously hems us in from behind and before. But as we step onto a brand-new mountain pass today, moving directly into Psalm One Hundred Forty, verses one through thirteen, the spiritual scenery shifts with dramatic, jarring intensity. We are descending from the quiet, beautiful mountaintop of divine contemplation, straight into the muddy, dangerous trenches of earthly and cosmic warfare. David reminds us quite vividly that while we are perfectly known and perfectly secure in the eyes of our Creator, we still must navigate a deeply broken, highly hostile wilderness, populated by those who actively align themselves with the forces of chaos and destruction. The first segment is:The Venom of Deception: Verbal Warfare in the Cosmic Realm Let us open our ears to the opening movements of this desperate prayer, as recorded in the New Living Translation, grouping together the logical thoughts found in verse one, verse two, and verse three. O Lord, rescue me from evil people. Protect me from those who are violent. Those who plot evil in their hearts and stir up trouble all day long. Their tongues sting like a snake; the venom of a viper drips from their lips. In this opening cry, David wastes absolutely no time exposing the terrifying nature of the adversaries who have surrounded his life. He pleads, “O Lord, rescue me from evil people. Protect me from those who are violent.” But notice carefully how David defines this violence; he does not immediately point to unsheathed swords, or marching infantries. Instead, he unmasks the internal architecture of their malice, explaining that they plot evil in their hearts, stir up trouble all day long, and weaponize their words, making their tongues sting like a snake, while the venom of a viper drips from their lips. To fully appreciate the gravity of these verses, we must view them through the fascinating lens of the Ancient Israelite divine-council worldview. In the ancient Near East, words were never viewed as merely empty acoustic vibrations floating harmlessly through the air. Words were seen as potent, concrete extensions of spiritual reality, possessing the power to either bless and uphold cosmic order, or curse and unleash primordial chaos. When David describes his enemies as plotting evil in their hidden hearts, he is revealing that they are operating as human agents for the rebellious, unseen spiritual principalities who rule the dark corners of the globe. Furthermore, the striking imagery of the snake and the viper's venom carries a massive theological echo. It deliberately transports the ancient Israelite mind all the way back to the garden of Eden, back to the nachash—the deceptive, shining serpent who was a rebellious member of God's heavenly host. That original spiritual rebel did not overthrow humanity through physical violence; he overthrew humanity through the subtle, poisonous corruption of his words, whispering deceptive lies that fractured the cosmic order of Yahweh. David is declaring that the wicked people surrounding him are speaking the native, venomous language of the serpent, attempting to inject spiritual poison into the social, political, and spiritual life of God's covenant community. The second segment is: Hidden Snares Along the Trail: The Strategy of the Proud The narrative of David's struggle continues to unfold as he links his logical thoughts together in verse four and verse five, mapping out the covert operations of his predators. O Lord, keep me out of the hands of the wicked. Protect me from those who are violent, for they are plotting against me. These proud people have set a trap to catch me. They have stretched out a net along the pathway and spread traps in my path. David intensifies his petition, crying out, “O Lord, keep me out of the hands of the wicked. Protect me from those who are violent, for they are plotting against me.” He then uses the vivid vocabulary of an ancient wilderness hunter, describing how these proud people have set a trap, stretched out a massive net along the pathway, and spread hidden snares directly in his path. This section beautifully illustrates the treacherous nature of our spiritual and earthly journey. Our adversaries rarely launch their assaults out in the open where they can be easily anticipated. Instead, like a calculated hunter tracking prey through the brush, they rely on covert manipulation, gaslighting, and invisible entrapment. They wait until we are walking along our normal, daily pathway, and then they attempt to trip us into a compromise, or trap us in a web of false accusations. Notice that David specifically identifies these engineers of chaos as “proud people.” In the biblical worldview, pride is not just a psychological trait; it is a profound cosmic posture. To be proud means to actively refuse to submit to the sovereign rule of Yahweh, mimicking the original pride of the fallen cosmic rulers who erroneously believed they could usurp the authority of the Most High. These proud human adversaries set traps for David because they believe they can successfully operate outside of God's moral boundaries, tracking down and devouring the righteous without ever being held accountable by the cosmic court of heaven. The third segment is: Appealing to the Supreme Magistrate of Heaven Faced with venomous lips and hidden nets, David does not attempt to fight fire with fire, nor does he rely on his own military strategic brilliance. Instead, he enters the celestial courtroom, combining his urgent thoughts in verse six, verse seven, and verse eight. I said to the Lord, “You are my God!” Listen, O Lord, to my cries for mercy! O Sovereign Lord, the strong one who rescued me, you protected me on the day of battle. Lord, do not give in to their evil desires. Do not let their evil plots succeed, or they will become proud. David plants his feet firmly on covenant ground, declaring directly to the Almighty, “You are my God! Listen, O Lord, to my cries for mercy!” He appeals to Him as the Sovereign Lord, the strong one who rescued him, and the one who served as a protective helmet over his head on the day of intense battle. He begs the King, “Lord, do not give in to their evil desires. Do not let their evil plots succeed, or they will become proud.” This is a breathtaking masterclass in spiritual legal procedure. In the ancient world, when a weaker vassal was attacked by a hostile, lawless force, his only hope was to appeal to his high suzerain—the great king who had sworn a covenant oath to protect him. David bypasses all localized earthly authorities and goes straight to the ultimate Judge of the divine council. He uses the specific, sacred names of God—Yahweh and Adonai—reminding the Creator of their unique, binding relationship. By calling God “the strong one who rescued me,” David is looking backward at his historical track record of deliverance, recalling how Yahweh previously protected his head from the physical and spiritual arrows of his enemies on the field of conflict. David knows that if the Sovereign Lord allows these deceptive, serpentine plots to succeed, it will cause these wicked people—and the rebel spiritual powers backing them—to boast that they have successfully outmaneuvered the cosmic King. Therefore, David's prayer is not merely a plea for personal survival; it is an appeal for the public vindication of God's supreme authority over the forces of lawlessness. The fourth segment is: The Law of Reciprocity: Chaos Devouring Itself The psalm now transitions into an incredibly intense, imprecatory phase, where David outlines the divine retribution he desires to see fall upon his tormentors. Let us listen to these heavy words in...

We continue our journey through the most overtly political episodes of Trek, with The Next Generation's big episode on LGBTQ issues, "The Outcast." Riker gets a trans girlfriend, Wof wants to join a straight pride parade, and Jonathan Frakes himself gives us a quick thought about the episode! Welcome to Starter Trek, where Tawny Newsome guides her friend Andrew Ti through the endless frontier of the Star Trek universe, along with their producer Jessie Earl. ▶Call us at: 323-389-7223 ▶Check out the crew's bonus shows at http://suboptimalpods.com. ▶YouTube - htt://www.youtube.com/@startertrek ▶Subscribe to the audio podcast wherever you get your favorite podcasts: https://omny.fm/shows/startertrek ▶See omnystudio.com/listener for privacy information. ▶A Fine Alpinist Ranch Production - http://www.finealpinistranch.com ✔ SOCIAL MEDIA ✔ ▶Twitter - https://x.com/yoisthisracist ▶Instagram - https://www.instagram.com/yoisthisracist/ ▶TikTok - https://www.tiktok.com/@suboptimalpods ✔ CREDITS ✔ ▶Produced By Jessie Earl ▶Edited by AJ McKeon ▶Original Music by Jay IsraelsonSee omnystudio.com/listener for privacy information.

In today's episode of Backpacker Radio presented by The Trek, brought to you by Topo Athletic, we are joined by Caleb "Meatball" Adcock, a professional photographer and thru-hiker who completed the AT last year and is currently midway through the CDT, doing it almost entirely alone.  Caleb walks us through how he built a career shooting for brands like Hyperlite and Jetboil while thru-hiking, why authentic trail photography looks so different from what brands used to put out, getting Lyme disease on the AT and spending four days at the Yellow Deli, sleeping on a pool floaty for four days, what it's actually like to hike the CDT almost completely solo for months at a time, what he's learning about himself in the solitude, and the time he was charged by an angry momma moose multiple times near Leadville.  We wrap the show with my review of the popular KETL Mtn No Fry Sun Hoodie review, a complex question of the day involving depriving access to the rest of the world's meal access or cooking appliances, the triple crown of ways you'd behave differently if there were no ramifications, Why You Should Never Take Gear Advice to Heart, and many tears are shed as this is Chaunce's last Backpacker Radio studio visit as a Colorado resident. Topo Athletic: Use code "TREK15TOPO" at topoathletic.com. Gossamer Gear: Use code "BACKPACKERRADIO" for $20 off LT5 Trekking Poles at gossamergear.com.  Hyperlite Mountain Gear: Use code "BPRADIO15" for 15% of hyperlitemountaingear.com [divider] Interview with Caleb "Meatball" Adcock Caleb's Instagram Caleb's Website Time stamps & Questions 00:05:15 - Processing 00:06:45 - Reminders: Sign up for the Trek's newsletter, subscribe to the Trek's new Youtube channel, the Trek: On Trail, and listen to our episodes ad-free on Patreon! 00:12:50 - Introducing Meatball 00:20:40 - Discussion about balancing impressions on social media 00:21:45 - Did you ever worry about posting shitty pictures? 00:23:43 - What's the least professional thing you've done in one of your videos? 00:27:30 - Discussion about authenticity with brand photography 00:29:14 - Which of your photos or videos have gone the most viral? 00:33:03 - Where in your career arc did you get into photography? 00:36:00 - How did you determine your pricing? 00:39:00 - What brands have you worked with? 00:43:45 - Have you had any entertaining requests you've turned down? 00:46:55 - What did you study in college? 00:51:00 - How do you quantify the value of your work? 00:55:25 - What's the funniest interaction you've had with someone who's recognized you? 00:58:30 - How did you get into backpacking? 01:04:05 - How did you decide to thru-hike the AT last year? 01:11:40 - Give us the pros and cons of section hiking versus thru-hiking 01:19:40 - Tell us about getting Lyme 01:32:45 - Do you have any fun trail hookup stories? 01:35:15 - Are you obsessed with hot dogs? 01:43:10 - Why did you pick the CDT for your second trail? 01:47:20 - How has the solitude been on the CDT? 01:52:10 - How do you keep yourself happy and motivated when hiking alone? 01:55:41 - What's one of the hard days you've had so far? 01:58:20 - Are you considering slowing down to join up with other hikers? 02:02:15 - Did you ever consider quitting? 02:07:00 - Discussion about taking zero days to reset 02:10:00 - Do you feel a greater sense of presence on this hike? 02:11:56 - Tell us about getting charged by a moose 02:23:00 - What else do you want to share about the CDT? 02:25:10 - If you were the director of photography for the BPR studio, what would you do differently? 02:26:20 - Peak Performance Question: What is your top performance enhancing or backpacking hack? Segments Processing Trek Propaganda Teen Hiker Dies in Grand Canyon National Park Amid Extreme Heat by Katie Jackson Why You Should Never Take Gear Advice to Heart by Izzy Wagner QOTD:  Would you rather A) every time you eat a particular meal, the rest of the world loses access to this meal for 24 hours, People know about this (may receive threats, but you are protected or B) anytime you use an air fryer or microwave, all others on earth become unusable until you finish using it (may receive threats, but you are protected)? Triple Crown of ways you'd behave differently if there were no ramifications Sun Hoodie Review Stupid Thing of the Week Processing Again Patent Pending Mail Bag 5 Star Review [divider] Check out our sound guy @my_boy_pauly/ and his coffee. Sign up for the Trek's newsletter Leave us a voicemail! Subscribe to this podcast on iTunes (and please leave us a review)!  Find us on Spotify, Stitcher, and Google Play. Support us on Patreon to get bonus content. 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A super big thank you to our Bob Peoples Award winner(s) from Patreon: Alex and Misty with NavigatorsCrafting, Alex Kindle, Andrew, Austen McDaniel, Bill Jensen, Brad & Blair Thirteen Adventures, Bret Mullins aka Cruizy, Bryan Alsop, Carl Lobstah Houde, Christopher Marshburn, Clint Sitler, Coach from Marion Outdoors, Eric Casper, Erik Hofmann, Ethan Harwell, Gillian Daniels, Greg Knight, Greg Martin, Griffin Haywood, Hailey Buckingham, Jackson Storm, JaredNotFromSubway, Jason Kiser, Jason "The Snail" Snailer, Luke Netjes, Matty in AZ, Patrick Cianciolo, Randy Sutherland, Rebecca Brave, Rural Juror, Sawyer Products, The Saint Louis Shaman, Timothy Hahn, Tracy 'Trigger' Fawns A big thank you to our Cinnamon Connection Champions from Patreon: Bells, Benjy Lowry, Bonnie Ackerman, Brett Vandiver, Chris Pyle, Dakota J, David Neal, Dcnerdlet, Denise Krekeler, Jack Greene, Jeanie, Jeanne Latshaw, Lloyd Harris, Merle Watkins, Peter, Quenten Jones, Ruth S, Salt Stain, Sloan Alberhasky, and Tyler Powers.