POPULARITY
Categories
In today's episode of Backpacker Radio presented by The Trek brought to you by LMNT, we are breaking things down for the class of 2026 PCT thru-hikers with another edition of our top tips for hiking the Pacific Crest Trail. Chaunce and I are joined by everyone's favorite sauce/SOS, Elise Ott to share some brand new tips for trekking between Mexico and Canada, including advice about managing the sun, thoughts for approaching the trail during a high snow year, tips for dealing with wildfire, the beauty of cowboy camping, the importance of rolling with the punches, and much more. We wrap the show with some important news from the PCT southern terminus, the most overrated month for backpacking, the bucket list of animal sightings, and I give my one minute gear reviews on a slew of new items I tested on the SDTCT, including the a new pack, shelter, and trekking poles. LMNT: Get a free sample pack with any order at drinklmnt.com/trek. Mountainsmith: Use code "TAKEAHIKE" for 20% off at mountainsmith.com. [divider] Panel with Elise "SOS" Ott Elise's Instagram Time stamps & Questions 00:05:25 - Reminders: Apply to vlog or blog for the Trek, sign up for the Trek's newsletter, and listen to our episodes ad-free on Patreon! 00:08:17 - Introducing Elise 00:13:53 - Tell us about your upcoming running goals 00:22:30 - Introducing today's panel 00:24:01 - Elise's Tip #1: Roll with the punches 00:27:06 - Chaunce's Tip #1: Look up side quests in advance 00:30:41 - Zach's Tip #1: Have a plan for the sun 00:34:44 - Elise's Tip #2: Save more money than you think you need 00:36:45 - Chaunce's Tip #2: Prepare for encountering wildfires 00:48:40 - Zach's Tip #2: Consider going southbound in high snow years 00:56:05 - Elise's Tip #3: See it for yourself before making decisions 01:03:15 - Chaunce's Tip #3: Cowboy camp if you haven't yet 01:05:40 - Zach's Tip #3: Break it down into small sections 01:08:00 - Honorable mentions 01:13:52 - Stay Salty Question: What is your hottest take in the world of backpacking? Segments Trek Propaganda: Barrier Construction Set To Begin at CDT Southern Terminus by Kelly Floro QOTD: What's the most overrated month for backpacking? Triple Crown of bucket list animal sightings One-Minute Gear Reviews Mail Bag 5 Star Review [divider] Check out our sound guy @my_boy_pauly/ and his coffee. Sign up for the Trek's newsletter Leave us a voicemail! Subscribe to this podcast on iTunes (and please leave us a review)! Find us on Spotify, Stitcher, and Google Play. Support us on Patreon to get bonus content. Advertise on Backpacker Radio Follow The Trek, Chaunce, Badger, and Trail Correspondents on Instagram. Follow Backpacker Radio, The Trek and Chaunce on YouTube. Follow Backpacker Radio on Tik Tok. Our theme song is Walking Slow by Animal Years. A super big thank you to our Chuck Norris Award winner(s) from Patreon: Alex and Misty with NavigatorsCrafting, Alex Kindle, Andrew, Austen McDaniel, Bill Jensen, Brad & Blair Thirteen Adventures, Bret Mullins aka Cruizy, Bryan Alsop, Carl Lobstah Houde, Christopher Marshburn, Clint Sitler, Coach from Marion Outdoors, Eric Casper, Erik Hofmann, Ethan Harwell, Gillian Daniels, Greg Knight, Greg Martin, Griffin Haywood, Hailey Buckingham, Jackson Storm, Jason Kiser, Luke Netjes, Matty in AZ, Patrick Cianciolo, Randy Sutherland, Rebecca Brave, Rural Juror, Sawyer Products, The Saint Louis Shaman, Timothy Hahn, Tracy 'Trigger' Fawns A big thank you to our Cinnamon Connection Champions from Patreon: Bells, Benjy Lowry, Bonnie Ackerman, Brett Vandiver, Chris Pyle, David Neal, Dcnerdlet, Denise Krekeler, Jack Greene, Jeanie, Jeanne Latshaw, Lloyd Harris, Merle Watkins, Peter, Quenten Jones, Ruth S, Salt Stain, Sloan Alberhasky, and Tyler Powers.
Welcome to Day 2813 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2813 – Wisdom Nuggets – Psalm 118:19-29 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2813 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred thirteen of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Rejected Cornerstone – The Triumphal Entry into Sacred Space. In our previous episode, we trekked through the fierce, chaotic battleground of Psalm One Hundred Eighteen, focusing on verses ten through eighteen. We stood with the psalmist as he was completely surrounded by hostile nations, swarming around him like angry bees, and blazing like a fire of thorns. Yet, instead of surrendering to panic, he wielded the authority of the Lord. We learned that while God may allow His servants to face severe discipline, and agonizing trials, He will never abandon them to the grave. The strong right arm of the Lord brought ultimate victory, turning a scene of near-death into a vibrant camp of joyful celebration. Today, the dust of that cosmic battlefield finally settles. We are moving from the bloodstained trenches, directly to the majestic gates of the temple. We will conclude our journey through the "Egyptian Hallel," exploring the grand finale of Psalm One Hundred Eighteen, covering verses nineteen through twenty-nine, in the New Living Translation. As we read this final movement, picture a magnificent, royal procession. The victorious King has returned from the war. He approaches the holy city, leading a procession of worshippers, ready to cross the threshold into the sacred presence of Yahweh. These verses are bursting with prophetic, Messianic weight. In fact, these are the very words the crowds shouted as Jesus rode a donkey into Jerusalem on Palm Sunday. Let us join the procession, and experience the triumphant entry of the King. Psalm One Hundred Eighteen: verses nineteen through twenty-one. Open for me the gates where the righteous enter, and I will go in and thank the Lord. These gates lead to the presence of the Lord, and the godly enter there. I thank you for answering my prayer and giving me victory! The psalmist stands before the massive doors of the temple. He cries out with authority, "Open for me the gates where the righteous enter." In the Ancient Israelite worldview, cosmic geography is incredibly important. The world was viewed as a battleground of rival spiritual forces, but the temple in Jerusalem was the ultimate sacred space. It was the earthly headquarters of the Divine Council, the very intersection of heaven and earth. To cross through these gates was to step out of the chaotic, contested territory of the nations, and step directly into the ordered, holy domain of Yahweh. But these are not just ordinary doors; they are "the gates where the righteous enter." The text explicitly states, "These gates lead to the presence of the Lord, and the godly enter there." Sacred space cannot be occupied by just anyone. The rebel gods, the wicked nations, and the unrepentant sinners cannot survive the holy presence of the Creator. Only those who have been justified, those who walk in covenant faithfulness, are granted access. As the heavy wooden and bronze gates swing open, the psalmist steps into the courtyard. His first act is not to boast of his own military prowess. Instead, he lifts his voice in profound gratitude: "I thank you for answering my prayer, and giving me victory!" He remembers the narrow, suffocating place from verse five. He remembers crying out in distress. As he looks at the altar and the sanctuary, he acknowledges that his survival is entirely the result of divine intervention. Psalm One Hundred Eighteen: verses twenty-two through twenty-four. The stone that the builders rejected has now become the cornerstone. This is the Lord's doing, and it is wonderful to see. This is the day the Lord has made. We will rejoice and be glad in it. As the procession moves into the temple complex, the psalmist points to the architecture of the building itself, and draws out one of the most famous, and powerful, metaphors in all of Scripture. "The stone that the builders rejected, has now become the cornerstone." In ancient masonry, builders would carefully inspect the quarried rocks. If a stone was misshapen, flawed, or deemed unworthy, they would toss it aside into the rubble heap. The cornerstone, however, was the most critical piece of the entire foundation. It was the massive, perfectly cut block that locked the intersecting walls together, bearing the weight of the structure, and setting the alignment for the whole building. In the context of the Divine Council worldview, the "builders" represent the rulers of this age. They are the hostile nations, the corrupt human kings, and the dark spiritual principalities that govern the world. They inspected God's chosen King—and ultimately, the Messiah, Jesus Christ—and they judged Him as worthless. They rejected Him. They threw Him onto the rubble heap of the cross. But Yahweh, the Supreme Architect of the cosmos, walked over to the rubble heap. He picked up the rejected, discarded stone, and He made it the chief cornerstone of a brand new, eternal temple. God takes what the world despises, and uses it to anchor His entire kingdom. The congregation looks at this incredible reversal of fortunes, and responds in awe: "This is the Lord's doing, and it is wonderful to see." Human engineering cannot explain this. Political strategy cannot achieve this. It is a sheer, unadulterated miracle of God. Because of this miraculous reversal, the choir erupts into a famous declaration: "This is the day the Lord has made. We will rejoice and be glad in it." We often quote this verse casually, to celebrate a sunny Tuesday morning. But in its original context, it is much heavier. "The Day" is a technical term for the Day of Yahweh's victory. It is the specific, appointed moment in history when God vindicates His rejected King, and establishes His cornerstone. That is the true reason for our rejoicing! Psalm One Hundred Eighteen: verses twenty-five through twenty-six. Please, Lord, please save us. Please, Lord, please give us success. Bless the one who comes in the name of the Lord. We bless you from the house of the Lord. The celebration reaches a fever pitch. The people cry out, "Please, Lord, please save us." In the original Hebrew, this phrase is Hoshiah-na, which translates directly into the word we know as "Hosanna." It is both an urgent plea for deliverance, and a roaring shout of praise. As the victorious King steps forward, the priests, standing on the steps of the temple, pronounce a blessing over Him: "Bless the one who comes in the name of the Lord." They are officially recognizing His divine authority. He is not coming in his own name, seeking his own glory. He is acting as the authorized vice-regent of Yahweh. Then, the priests extend that blessing to the entire procession: "We bless you from the house of the Lord." The temple acts as a distribution center for God's grace. The blessing flows from the Holy of Holies, out to the King, and then washes over the entire assembly of the righteous. When Jesus rode into Jerusalem on the back of a donkey, the crowds waved palm branches, and screamed these exact verses. "Hosanna! Blessed is he who comes in the name of the Lord!" They were recognizing Him as the rejected stone, who had come to bring the ultimate Day of Salvation. Psalm One Hundred Eighteen: verses twenty-seven through twenty-nine. The Lord is God, shining upon us. Take the sacrifice and bind it with cords on the altar. You are my God, and I will praise you! You are my God, and I will exalt you! Give thanks to the Lord, for he is good! His faithful love endures forever. The procession reaches the very center of the courtyard, stopping before the great bronze altar. The psalmist declares, "The Lord is God, shining upon us." This evokes the ancient priestly blessing from the Book of Numbers: "May the Lord make his face shine upon you." It is a theophany—a manifestation of divine light and favor. The darkness of the enemy swarm has been entirely replaced by the radiant, blinding light of God's smiling presence. But true worship is never cheap. Victory always requires a cost. The leader commands: "Take the sacrifice and bind it with cords on the altar." Literally, the Hebrew says, "Bind the festival sacrifice with cords, up to the horns of the altar." The horns of the altar were the raised corners, symbolizing the power and...
Get ready for group therapy, mommy issues, and plenty of Star Trek drama — Trekcast is back, breaking down Starfleet Academy Episodes 8 and 9. We'll review the latest episodes, dive into the biggest moments, and share our predictions for next week's Starfleet Academy season finale. Plus, Riker himself, Jonathan Frakes, is speaking out and defending Starfleet Academy from the online haters. Star Trek is also hitting the road with a new partnership with Waze, and William Shatner is teaming up with Elon Musk for a surprising collaboration. All that and more on Trekcast. News:Jonathan Frakes Defends Starfleet Academyhttps://trekmovie.com/2026/03/05/interview-jonathan-frakes-on-finding-the-emotion-to-direct-starfleet-academy-and-his-star-trek-future/Star Trek Hits Wazehttps://blog.google/waze/waze-star-trek-experience/Shatner Says X Gonna Give it to You!https://techcrunch.com/2026/03/04/x-taps-william-shatner-to-give-out-invites-to-its-payments-service-x-money/Trekcast: The Galaxy's Most Unpredictable Star Trek Podcast!Welcome to Trekcast, the galaxy's most unpredictable Star Trek podcast! We're a fan-made show that dives into everything Star Trek, plus all things sci-fi, nerdy, and geeky—covering Star Wars, Marvel, DC Comics, Stargate, and more. But Trekcast isn't just about warp drives and superheroes. If you love dad jokes, rescuing dogs, and even saving bears, you'll fit right in! Expect fun, laughs, and passionate discussions as we explore the ever-expanding universe of fandom. Join us for a wild ride through the stars—subscribe to Trekcast today! Connect with us: trekcasttng@gmail.comLeave us a voicemail - (570) 661-0001Check out our merch store at Trekcast.comHelp support the show - ko-fi.com/trekcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/star-trek-podcast-trekcast--5651491/support.
As the academic year comes to a close, action doesn't take a vacation when Nus Braka's dastardly plan is revealed. Matt and Pete take stock of episode 9, “300th Night.”Thanks as always to everyone who supports the podcast by visiting Patreon.com/PhantasticGeek.Share your feedback by emailing PhantasticGeek@gmail.com, commenting at PhantasticGeek.com, or tweeting @PhantasticGeek.MP3
In this episode of Talking Trek Live, DJz and the crew welcome UltraVetika for a special content creator showcase, diving into his background in streaming, his APAC-based channel, and the Star Trek fandom that helped shape both his content and his connection to Star Trek Fleet Command. From community-driven gameplay and mid-ops progression talk to the wild charm of duck races, the first part of the show is a fun and personal look at one of the game's standout creators. In the second half, the panel breaks down the latest GM Conor roadmap update, including galactic anomalies, planetary bases, Starfleet Academy content, open armadas, dreadnoughts, alliance gameplay changes, quality-of-life improvements, and more. It's a lively mix of analysis, skepticism, optimism, and classic Talking Trek chaos as the crew explores what 2026 could mean for the future of STFC. 01:06 Opening intro, roadmap tease, and UltraVetika welcome 09:15 UltraVetika introduces himself, APAC life, and stream schedule 17:05 How content creators turn community knowledge into usable gameplay tips 24:05 Fresh Ops 70 life, staying put, and avoiding extra squishiness 32:10 Mid-ops nostalgia, MaCo experience, and why old content still hits 41:34 Speeding through ops, AI building buffs, and account catch-up talk 50:01 Field training, player learning curves, and creator influence in STFC 58:22 Raids, relationships, and why the Star Trek community keeps creators connected 01:03:17 Why UltraVetika's channel works so well as both learning and hangout content 01:06:35 Duck races, channel personality, and community engagement magic 01:12:24 Mid-show reset and pivot into Ultra's Star Trek fandom 01:13:01 Growing up on TNG in Australia and recording episodes on VHS 01:14:02 Finding Fleet Command through ads and never looking back 01:32:35 Roadmap segment begins with galactic anomalies 01:33:37 Planetary bases, customization, and social-space ambitions 01:35:15 Open armadas, alliance tournaments, and social gameplay focus 01:35:56 Dreadnoughts, creator programs, and bigger Trek holiday events 01:47:30 Roadmap reactions: cautious optimism on planetary bases 01:49:05 Maverick tasks, alliance teamwork, and Connor's team-oriented vision 01:58:28 Challenge track choices and playing the game on your own terms 02:03:03 Effort vs spending, legacy officers, and why game knowledge still matters 02:05:15 Galactic anomalies compared to hazards and deeper roadmap analysis 02:48:30 Final reflections, future arc hype, Ultra shoutout, and sign-off
Mercedes are fast, Ferrari are fast, Aston Martin are very slow and PIASTRI IS IN THE WALL BEFORE THE LIGHTS HAVE GONE OUT! Welcome to 2026. We hope you enjoy. Warning: this podcast occasionally contains strong language (which may be unsuitable for children), unusual humour (which may be unsuitable for adults), and the ramblings of 2...
Amikor Ro Laren egy alapos kiképzés és karrierfejlesztés után visszatér az Enterprise-ra, a hajót egy zavargásokkal teli övezetbe küldik, ahol maquis ellenállók harcolnak a kardassziaiak ellen. Annak érdekében, hogy a Föderáció be tudja tartani a Kardassziai Unióval kötött egyezményt, véget kell vetnie a szabadságharcnak, az egyik maquis-sejtbe pedig maga Ro Laren épül be. Miután a hadnagy megismerkedik a szervezettel, hamar szimpatizálni kezd az otthonukért küzdő felkelőkkel, a rajtaütéssel együtt pedig Ro Laren lojalitása is kétségessé válik. Aktuális adásunk témája a ‘Megelőző csapás' című epizód, melyről Krisz társaságában beszélgetünk. 0:00:44 - Rövid hírszekció • 0:00:44 | Túlélni a Delta-kvadránst - Star Trek: Voyager – Across the Unknown. - https://www.gamer365.hu/article/star-trek-voyager-across-the-unknown-teszt-kritika • 0:04:53 | Könyvek, képregények. IDW megjelenési tervek 2026-ban (Star Trek Legacy képregényben?), és Making of Star Trek IV - új óriásalbum a Titan Bookstól. Elhunyt Dan Simmons. - https://gizmodo.com/star-trek-idw-comics-2026-seven-of-nine-legacy-2000723368 - https://trekmovie.com/2026/02/18/exclusive-titan-releasing-book-on-the-making-of-star-trek-iv-the-voyage-home/ • 0:16:50 | ...és visszakanyarodunk az Across the Unknown-hoz. 0:31:49 - Kibeszélő: Megelőző csapás (TNG 7x24) • Miért Ro Laren-t küldik az ellenállókhoz? • Kitől várhatja a Csillagflotta, hogy ilyen küldetéseket vállaljon? • Milyen megbízást vállalnánk, ha egy csillaghajón szolgálnánk? 1:06:37 - Összefoglalás, értékelés Műsorunk videós formában is fogyasztható: - https://youtu.be/XyIOslrOLT0
This week, we review Jonathan Frakes' intense Starfleet Academy episode, "300th Night." The penultimate episode of the season features Caleb's reunion with his mom, lots of punching and, of course, a wall of space mines. But, is it good? Listen to find out.We also walk on over to the Replimat for some movie picks and eulogize another Red Shirt from The Original Series. So watch out for the Omega particles and listen now!
This week the crew digs into a packed slate of streaming news like Netflix updates, Lanterns, The Penguin's second season, and fresh talk around Game Of Thrones and House Of The Dragon. Reviews include Sisu Road To Revenge, Wicked For Good, Blossoms Shanghai, A Man On The Inside, and the latest Blu Ray releases.
Welcome to Day 2812 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2812 – Wisdom Nuggets – Psalm 118:10-18 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2812 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2812 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: Surrounded but Secure – The Strong Right Arm of the Lord. In our previous episode, we took our first steps into the magnificent landscape of Psalm One Hundred Eighteen, focusing on verses one through nine. We heard the massive, joyful choir of Israel, the priests, and all who fear the Lord, declaring that His faithful love endures forever. We also listened to the deeply personal testimony of a leader who was trapped in a narrow, suffocating place, but who was miraculously rescued, and brought into the wide-open spaces of God's grace. That powerful realization led us to conclude that it is infinitely better to take refuge in the Lord, than to put our trust in earthly princes. Today, we are moving forward on our trail, trekking through the second movement of this grand, festive song. We will be exploring Psalm One Hundred Eighteen, verses ten through eighteen, in the New Living Translation. As we open our Bibles, we must keep the historical and theological setting firmly in our minds. This is the very climax of the Egyptian Hallel, the collection of psalms sung during the Passover. These are the very words that echoed in the mind of Jesus Christ, as He left the Upper Room, and walked into the dark, terrifying olive grove of Gethsemane. He knew that He was about to be surrounded by hostile forces, both human and spiritual. Yet, He sang this psalm of absolute, unshakable victory. In these verses, the psalmist paints a vivid, almost overwhelming picture of being entirely encircled by enemies. But instead of despair, we hear a drumbeat of triumph. We witness the cosmic authority of Yahweh, the mighty power of His right arm, and the profound paradox of facing severe discipline, yet being spared from death. Let us lean in, and listen to the battle cry of the redeemed. Psalm One Hundred Eighteen: verses ten through twelve. Though hostile nations surrounded me, I destroyed them all with the authority of the Lord. Yes, they surrounded and attacked me, but I destroyed them all with the authority of the Lord. They swarmed around me like bees; they blazed against me like a crackling fire. But I destroyed them all with the authority of the Lord. The imagery here is intense, claustrophobic, and highly kinetic. The psalmist says, three separate times, that he was "surrounded." He was completely encircled, with no natural means of escape. But notice who is surrounding him: "hostile nations." To truly understand the weight of this, we must put on our Ancient Israelite, Divine Council worldview lenses, as taught by Dr. Michael S. Heiser. In the ancient world, a conflict between nations was never merely a political dispute; it was a cosmic battle. According to Deuteronomy Chapter Thirty-Two, verses eight and nine, the nations of the world had been disinherited by Yahweh at the Tower of Babel, and placed under the authority of lesser, rebel spiritual beings. Israel, however, remained Yahweh's personal portion. Therefore, when the "hostile nations" surround the Israelite king, this is a coordinated attack by the dark, spiritual principalities of the unseen world. They are attempting to snuff out the light of God's kingdom on earth. The psalmist uses two vivid, terrifying metaphors to describe this onslaught. First, he says, "They swarmed around me like bees." If you have ever accidentally disturbed a beehive, you know the absolute, blinding panic of that moment. Bees attack from every possible angle; they are relentless, chaotic, and their stings produce compounding agony. Second, he says, "They blazed against me like a crackling fire." In the original Hebrew, this is specifically described as a fire of thornbushes. Dry thorns burn with incredible, explosive heat, and a blinding, intimidating flash. But what happens to a fire of thorns? It flashes hot, it makes a lot of terrifying noise, but it burns out almost instantly. It has no lasting fuel. This is exactly how the psalmist views the hostile, demonic forces of the world. They swarm, they sting, and they blaze with intimidating fury. But they have no staying power against the Creator. Three times, the psalmist responds to the threat with a rhythmic, defiant battle cry: "I destroyed them all with the authority of the Lord." Literally, the Hebrew text says, "In the Name of Yahweh, I cut them off." He does not rely on his own military strategy, his own armor, or his own physical prowess. He wields the Name of the Most High God. When Jesus faced the cross, He was swarmed by the hostility of Rome, the religious leaders, and the rebel spirits of the unseen realm. Yet, through His willing sacrifice, He wielded the authority of the Lord, cutting off the power of sin and death forever. Psalm One Hundred Eighteen: verses thirteen through fourteen. My enemies did their best to kill me, but the Lord rescued me. The Lord is my strength and my song; he has given me victory. The psalmist moves from the broad, chaotic swarm of the nations, to a deeply personal, targeted attack. "My enemies did their best to kill me." The literal translation is incredibly violent: "You pushed me violently, so that I was falling." He is speaking directly to the adversary, acknowledging the sheer, brute force of the assault. He was pushed to the very brink; he was teetering on the edge of the precipice. "But the Lord rescued me." Yahweh reached out His hand, caught His servant mid-fall, and pulled him back from the edge of the abyss. Verse fourteen is a direct, deliberate quotation of an older, highly famous song. "The Lord is my strength and my song; he has given me victory." These are the exact words sung by Moses and the Israelites on the shores of the Red Sea, in Exodus Chapter Fifteen, verse two, right after God drowned the Egyptian army. By quoting the Song of the Sea, the psalmist connects his present, personal deliverance to the great, historical deliverance of the Exodus. Because this is the Passover festival, the connection is absolutely brilliant. The God who split the sea, and crushed the Egyptian gods, is the exact same God who catches you when the enemy pushes you over the edge. He is our strength when we are weak; He is our song when we have lost our voice; and He is our ultimate, eternal salvation. Psalm One Hundred Eighteen: verses fifteen through sixteen. Songs of joy and victory are sung in the camp of the godly. The strong right arm of the Lord has done glorious things! The strong right arm of the Lord is raised in triumph. The strong right arm of the Lord has done glorious things! The scene shifts from the lonely, personal battlefield, to the vibrant, joyful encampment of the righteous. Imagine walking through the tents of the Israelites. You do not hear the moans of the defeated, or the fearful whispers of the oppressed. You hear the deafening, celebratory roar of victory. And what is the lyric of their song? They are singing about the "strong right arm of the Lord." In biblical poetry, the "right arm" or "right hand" is a powerful anthropomorphism—a way of describing God's invisible attributes using human physical terms. The right arm represents kinetic energy, military might, and decisive, executing authority. It is the hand that holds the sword; it is the arm that shatters the enemy. Three times, the congregation sings about this mighty arm. It has "done glorious things." It is "raised in triumph." This is a picture of the Divine Warrior, standing victorious on the cosmic battlefield, His arm lifted high, signaling to the entire universe that the forces of chaos have been decisively crushed. When the early church looked back at the resurrection of Jesus Christ, they realized they were witnessing the ultimate manifestation of the strong right arm of the Lord. God reached down into the grave, shattered the gates of death, and raised His Son in triumph, securing eternal victory for the camp of the godly. Psalm One Hundred Eighteen: verses seventeen through eighteen. I will not die; instead, I will live to tell what the Lord has done. The Lord has punished me severely, but he did not let me die. We conclude today's trek with a profoundly moving, and incredibly honest, declaration. The psalmist has survived the swarm. He has been caught from the fall. He has heard the victory song in the camp. And now, he makes a solemn vow regarding his future. "I will not die; instead, I will live." This is not just a biological...
Maman got found, maman! Caleb and his new family are in search of his old one, but terrible danger be lurkin', maman! Matt and Dave are catching up on the penultimate episode of the season, maman! It's a good one. Jonathan Frakes directed, so you knew it probably would be.
Welcome to the place where we get to let our geek flags fly and talk about all things geek. Basically a fuzzy guide to life, the universe, and everything but mostly geek stuff. There's a whole bunch of new Star Wars this year so you know what time it is… to boldly go where no fuzzy trio has gone before… and talk all about Star Trek. No you heard that right… we talked Trek. We boldly went. Fun times.Congrats on completing Level 483! Feel free to contact me on social media (@wookieeriot). You can also reach the show by e-mail, laughitupfuzzballpodcast@gmail.com. All other links are easily findable on linktr.ee/laughitupfuzzball for merch, the Facebook group, etc. I'd love to hear from you. Subscribe to the feed on Spotify, Apple podcasts, Google podcasts, or any of the apps which pull from those sources. Go do your thing so I can keep doing mine. If you feel so inclined, drop a positive rating or comment on those apps. Ratings help others find the madness. Tell your friends, geekery is always better with peers. Thank YOU for being a part of this hilarity! There's a plethora of ways to comment about the show and I look forward to seeing your thoughts, comments, and ideas. May the force be with us all, thanks for stopping by, you stay classy, be excellent to each other and party on dudes! TTFN… Wookiee out!
https://youtu.be/_stAy1WEcxEMatt and Sean talk about the cadets reconsidering their paths in Star Trek Starfleet Academy Season 1, Episode 7, “Ko'Zeine.” (00:00) - - Intro (01:27) - - Viewer feedback (08:15) - - Today's episode (08:35) - - This time in history (09:47) - - Episode discussion YouTube version of the podcast: https://www.youtube.com/trekintimeAudio version of the podcast: https://www.trekintime.showGet in touch: https://undecided.tech/podcast-feedbackFollow us on X: @byseanferrell @mattferrell ★ Support this podcast ★
Waiting all summer to find out where your favorite Trek team disappeared to (unless that team consisted of Lt. Worf)? Well if you weren't sure, it was Nineteen Century San Francisco-Paramount and things get wacky as Jean Luc, Bevahlee, Riker, Geordi, Data, Guinan adventure it up -- say, who's running the ship anyway? Oh, right -- Worf. Sad trombone for our favorite Klingon! Seems some energy vampiring aliens are feeding old Earth losers to some kind of energy god, or mother, or I don't know, don't try to get me to explain that part of it. Last time we saw our intrepid crew in a cave, following some aliens through a very slowly closing energy rift… wait a minute, I almost forgot, Troi was there too! Troi and the rest of our Enterprise cast, (save Worf), land back in old San Fran and do what we've been begging the show to do for five seasons -- an original series adventure! They pretend to be a traveling acting troupe for room and board as they hide out in a hospital to nab the energy sucking aliens -- PANT PANT. Meanwhile, ol Samuel Clemmens is snooping big time and still following our crew to that cave -- no, no, not the cave on PLANET WHATEVER, the cave in San Francisco where they found Data's head! That cave. They go back there, have an alien encounter where Whoopie gets p'owned and everyone but Picard and Whoopie, (everyone including Mark Twain) gets zapped up into the future, then way UP into the Enterprise! PANT PANT PANT! This old author goes all Alice Through the Looking Glass as Picard boob-holds Whoopie and tries to figure a way to get out of the 1800's and back to his Galaxy Class Ship! Will Geordie be able to reassemble his best buddy, Data? Will Riker and Worf blow up some aliens (and maybe their Captain?) Will we finally get to learn why Guinan and Picard are so close? No, no, we don't learn that, we never learn that.) Find out on this exciting episode of ST: TNGEEZ, Not Another Star Trek Podcast!Even more available at: https://tngeez.com
We're back with a fresh recap & review of Star Trek: Starfleet Academy Season 1, Episode 9, "300th Night"! Jessica Lynn Verdi and John Champion celebrate the Academy's 300th night with Klingon bonding rituals, awkward turbo-lift heart-to-hearts, and one very questionable plan involving a stolen shuttle. Meanwhile, the return of the Omega particle raises the stakes across Federation space as the cadets race headfirst into danger. Join us for a spoiler-heavy conversation as we break down all the latest twists, character moments, and penultimate-episode drama from this exciting new television series. Mission Log Patrons get the video a day early! Get Mission Log Reactor first thing on Thursday morning for as little as $1. Sign up at: https://www.patreon.com/MissionLog Also! Join us Mondays at 7PM PT / 10PM ET for our live talkback for each episode, FREE on Patreon. We'll hear your thoughts and questions as we embark on this journey together! https://www.patreon.com/missionlog For more Trek content, visit: https://www.missionlogpodcast.com/
Der letzte Samstag im Februar 2026 wird in die TaD-Geschichte eingehen: Ein weltbestes Kino – das Beluga in Quickborn, fünf Stunden, 150 Roddenbärchis, jede Menge verfütterte Portionen Geordi-Fungili, zwei TNG-Episoden (The Royale & Q Who) auf der großen Leinwand – und mittendrin die Tadderiche mit der Fernbedienung in der Hand. Galaktischer Dank gebührt allen Anwesenden, dem Kino und dem Team – das war nicht das letzte Mal! Heute im Freitagstrek Impressionen aus Quickborn und ein Feierabend-Gespräch mit Jessica & Patrick. Den beiden, die die Sause einfädelten.
Die sentrale bank van Namibië het sy aansoek in die hoërhof vir die likwidasie van voormalige Trustco Bank, 'n filiaal van die Trustco-groep, teruggetrek. Quinton van Rooyen Jnr, die besturende direkteur van die groep, het met Kosmos 94.1 Nuus gepraat. Hy sê dis bewys dat die bank wel solvent is.
Esta vez toca ir a DC Comics, pero nos pasamos de parada y nos bajamos en el Absolute Universe, la más reciente línea alternativa de la editorial. Estamos en una realidad que nace torcida, infundida por la energía maligna del mismísimo Darkseid, donde los buenos están acorralados. En este universo, Batman es pobre, Wonder Woman no tiene a las Amazonas, y Superman no fue criado por los Kent. Además, horribles megacorporaciones y oscuras agencias gubernamentales gobiernan el mundo en una camarilla siniestra, convirtiendo a los héroes en la resistencia que pelea contra el status quo. Interesantes reinterpretaciones de los héroes clásicos de DC, buenos comics, zurdismo, y MaGnUs diciendo Ultimate cada vez que quiere decir Absolute. Con música de Angra, y Russkaja. Próximo programa: Star Trek: Starfleet Academy (T1).
Die sentrale bank van Namibië het sy aansoek in die hoërhof vir die likwidasie van voormalige Trustco Bank, 'n filiaal van die Trustco-groep, teruggetrek. Quinton van Rooyen Jnr, die besturende direkteur van die groep, het met Kosmos 94.1 Nuus gepraat. Hy sê dis bewys dat die bank wel solvent is.
This week we have the brain-bursting Christoper Cantwell on the show and WOW!! Some insider previews of the NEW Star Trek comic launch coming on Star Trek Day 2026 in celebration of Trek's 60th anniversary! Christopher Cantwell is an American writer, producer, and director who has worked in television, film, and comic books. He is best known as one of the two co-creators of the TV series Halt and Catch Fire, for which he also served as a producer, showrunner, screenwriter, and director. He also directed the 2019 film The Parts You Lose. Cantwell is a writer of comic books, including The Blue Flame, She Could Fly, Everything, Doctor Doom, The Mask, Iron Man, Captain America, Gold Goblin, and Star Wars: Obi-Wan. He served as an executive producer of the television adaptation of the comic book Paper Girls. https://linktr.ee/studiotembo
We're back with a fresh recap & review of Star Trek: Starfleet Academy Season 1, Episode 9, "300th Night"! Jessica Lynn Verdi and John Champion celebrate the Academy's 300th night with Klingon bonding rituals, awkward turbo-lift heart-to-hearts, and one very questionable plan involving a stolen shuttle. Meanwhile, the return of the Omega particle raises the stakes across Federation space as the cadets race headfirst into danger. Join us for a spoiler-heavy conversation as we break down all the latest twists, character moments, and penultimate-episode drama from this exciting new television series. Mission Log Patrons get the video a day early! Get Mission Log Reactor first thing on Thursday morning for as little as $1. Sign up at: https://www.patreon.com/MissionLog Also! Join us Mondays at 7PM PT / 10PM ET for our live talkback for each episode, FREE on Patreon. We'll hear your thoughts and questions as we embark on this journey together! https://www.patreon.com/missionlog For more Trek content, visit: https://www.missionlogpodcast.com/
Welcome to Day 2811 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Order vs. Dominion: A Key to Understanding the Uniqueness of Yahweh. Wisdom-Trek Podcast Script - Day 2811 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2811 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website theologyinfive.com. Today's lesson is titled Order vs. Dominion: A Key to Understanding the Uniqueness of Yahweh. When comparing Yahweh to the gods of the nations, the real difference is not just in how many gods are worshipped. The deeper contrast is in how Yahweh governs versus how the gods of the nations dominate. A powerful theological distinction emerges when we frame the contrast as order versus dominion. This framework not only clarifies the biblical picture of God, it also exposes the counterfeit authority claimed by pagan gods and spiritual powers. The First Segment is: Yahweh Brings Order, Not Oppression. From the opening lines of Genesis, Yahweh is revealed as the one who brings order out of chaos. The earth is described as tohu va-bohu—formless and void. Yahweh speaks, separates, and structures the world into a functioning cosmos. Light is separated from darkness. Waters are given boundaries. Time is organized into days and seasons. Life is called forth to fill the skies, seas, and land. This act of ordering creation is not about domination. It is about harmony, purpose, and flourishing. Yahweh does not need humans for labor or food. He creates them in His image and entrusts them with stewardship, not servitude. The climax of creation is rest. In the ancient Near East, rest did not mean inactivity. It meant that a god had taken up residence in his temple and was now reigning over the cosmos. Rest meant that the ordered system was functioning as it should under divine rule. Genesis shows Yahweh doing exactly that. He rests because creation is now operating properly, and He begins His reign from within His cosmic temple. This is not a withdrawal from the world, but the moment He takes the throne. The second segment is: Order That Risks Freedom: Yahweh and Free Will. Unlike the gods of the nations, Yahweh does not enforce order through control. He grants His imagers, both human and divine, genuine freedom, even when that freedom may threaten the order He established. This is a critical distinction. Yahweh's order includes moral agency. He trusts His creation enough to let it choose. He allows rebellion, not because He is powerless, but because He is just and relational. Even after Adam and Eve misuse their freedom and bring disorder into the world, Yahweh does not abandon His creation. Instead, He begins a rescue mission that will restore order without removing freedom. The same is true with the rebellious sons of God who distort their assigned roles. He permits their choices but will hold them accountable. The gods of the nations, by contrast, fear freedom. They create humans to serve, to obey, and to bring tribute. Their order is built on forced compliance, and rebellion is punished without mercy or restoration. Yahweh's order is different. It is durable enough to include freedom and gracious enough to offer redemption. The third segment is: The Gods of the Nations: Dominion Through Chaos. In the surrounding ancient worldview, the gods are not creators of peace. They are power-hungry beings who assert dominion through fear, chaos, and manipulation. Baal, for example, conquers the sea god Yam and seizes the throne through violence. In the Enuma Elish, Marduk slays Tiamat and uses her corpse to build the world. Humanity is not made in the image of these gods but to relieve the gods of labor and provide them with offerings. These gods need sacrifices, fear rival deities, and struggle to maintain their position. Their rule is unstable and based on fear, not love. Their authority must be reasserted constantly through demonstrations of strength. Where Yahweh brings peace through structure, the gods of the nations maintain power through disorder. Their dominion is rooted in chaos, not righteousness. The fourth segment is: Biblical Polemic: Yahweh Versus the Corrupt Powers. The Bible deliberately challenges these false powers. Yahweh is not a god of the storm. He is the one who speaks over the storm. In Psalm 29, His voice breaks the cedars and strips the forest bare. His authority is not derived from nature. It commands nature. In Psalm 82, Yahweh stands in judgment over the corrupt spiritual rulers of the nations. These sons of God have failed to uphold justice, and He declares that they will die like men. They were given roles of governance but used them for oppression. Deuteronomy 32 states that the nations were divided according to the number of the sons of God, but Yahweh claimed Israel for Himself. While the other gods sought dominion, Yahweh chose a people for covenant relationship. Isaiah 45 affirms that Yahweh did not create the earth in vain but formed it to be inhabited. He is not a destroyer. He is a sustainer. His rule does not depend on tribute or violence but on truth and righteousness. The fifth segment is: Christ: The Revelation of True Kingship. The clearest expression of Yahweh's rule is found in Christ. His kingdom is not established by force but by sacrifice. He does not dominate. He restores. His miracles bring order where chaos reigned—healing the sick, calming storms, casting out demons. Where false gods take, Christ gives. Where they rule by fear, Christ leads in grace. Where they demand dominion, He offers restoration. He does not eliminate freedom. He redeems it. Christ is the perfect image of Yahweh's kingship, ruling in justice, humility, and power. In Conclusion. In every age, the temptation toward dominion remains strong. Political systems, spiritual ideologies, and even religious institutions often mimic the tactics of the gods of the nations—coercion, control, and fear. But Yahweh's way is different. He brings order without compulsion. He gives freedom even when it risks rebellion. He restores rather than destroys. His goal is not domination but partnership. He entrusts His imagers with real responsibility, and He holds corrupt powers accountable. His kingdom is built not on fear, but on faithfulness. Not on chaos, but on shalom. To follow Yahweh is to reject tyranny and embrace the order that comes from righteousness, mercy, and truth. For additional study, consider the following Discussion Questions. How does the creation account in Genesis contrast with violent creation myths from the ancient Near East? What does the biblical concept of rest reveal about Yahweh's relationship to creation? Why is Yahweh's decision to grant free will significant in understanding divine order? How does Christ's kingship reveal the difference between righteous rule and false dominion? In what ways do modern powers imitate the dominion of the gods of the nations? Join us next Theology Thursday to learn Monotheism Redefined: Returning to the Biblical View. If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of ‘Wisdom-Trek, Creating a Legacy.' Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek of life together, let us always: Liv Abundantly. Love Unconditionally. Listen Intentionally. Learn Continuously. Lend to others Generously. Lead with Integrity. Leave a Living Legacy Each Day. ...
Thanks to Garmin for supporting the podcast! New CADE merch alert: https://wearethewildones.com/en-gbp/collections/all 00:00 Ad: Garmin data wins 00:47 moon landing 03:30 Send us your questions for Sarah Ruggins! 05:33 3D printed Hezo shoes update 06:43 New Tiagra 13:04 Specialized, Trek and Shimano are suing the US government 15:52 Giant sales tank 17:07 Ed Sheeran's Giant Propel 18:00 Crash concerns 23:44 Best bikepacking hack we've seen in ages 28:32 Refreshing advice on overtaking cyclists 33:15 Jimmi broke the podcast (FUOTW) 37:27 Unpopular Opinion: All cyclists should do this 43:52 Unpopular Opinion: Shove your winter miles where the sun don't shine 47:42 Winning, goal setting and letting go after retirement Great bikepacking hack! https://www.instagram.com/p/DUDxEUHjH6U/ Driving Instructor UK: https://www.youtube.com/watch?v=9nUKQ80t2QU You can check out the video versions of the podcast, plus more videos from Cade Media here: https://www.youtube.com/@Cade_Media/videos If you'd like us to send in a question, story, some good news, things you'd like us to discuss or anything else, email us at wildonespodcast@cademedia.co.uk Thanks and see you next time. Or you can send us a voice note on Whatsapp: +44 7860 860 213 Our address: CADE, PO Box 790, Durham, DH1 9TH, UK (Unfortunately we can't guarantee anything you send will be featured, and are unable to return anything you send us) Learn more about your ad choices. Visit podcastchoices.com/adchoices
Discussing SFA episodes 07-08. "Ko'Zeine" (107) @ 00:48, "The Life of the Stars" (108) @ 17:49.
This episode features Brian Dwinnell, Associate Dean of Student Life at the University of Colorado School of Medicine, who shares his insights on medical school admissions, student support, and curriculum changes. The discussion touches on the competitive application process, the school's holistic review philosophy, and how the new systems-based curriculum known as “Trek” is designed to better prepare and support students. The episode also covers trends in residency matching and dispels common myths about medical school, ending with an optimistic outlook on the next generation of physicians. Feedback or episode ideas email the show at wnlpodcast@copic.comDisclaimer: Information provided in this podcast should not be relied upon for personal, medical, legal, or financial decisions and you should consult an appropriate professional for specific advice that pertains to your situation. Health care providers should exercise their professional judgment in connection with the provision of healthcare services. The information contained in this podcast is not intended to be, nor is it, a substitute for medical diagnosis, treatment, advice, or judgment relative to a patient's specific condition.
In "Face the Strange", Rayner has to face his own little "Christmas Carol", except instead of three ghosts he's got Michael and Stamets. When transporters and time travel tech have an inverted space baby, they find themselves bouncing all around time, learning about themselves...and a possibly doomed future if our old friends THE BREEN change everything via Progenitor tech! Also this week: a uniform gripe, betting on "Futurama", and lost love lost in space! [Strange: 00:48; Voyager romances: 40:12] [Everyone knows the Delta Quadrant is the hottest quadrant: https://sshbpodcast.tumblr.com/post/810187444418985984/hearts-stars-and-trek-romances-in-voyager ]
Welcome to Day 2810 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2810 – Wisdom Nuggets – Psalm 118:1-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2810 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2810 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Eternal Refuge – Stepping into the Wide-Open Spaces In our previous trek, we stood on the mountaintop of Psalm One Hundred Seventeen. We explored the shortest chapter in the entire Bible, and yet, we saw how it held the largest possible stage. It was a cosmic megaphone, calling all the disinherited nations, and all the diverse people groups of the earth, to return to their Creator. It reminded us that God's unfailing love is a prevailing flood, capable of washing over every cultural and geographical boundary. Today, we take our next momentous step. We are crossing the threshold into Psalm One Hundred Eighteen, and we will be focusing our attention on the first movement of this incredible song, covering verses one through nine, in the New Living Translation. This is a milestone moment in our journey. Psalm One Hundred Eighteen is the grand finale, the sweeping crescendo, of the Egyptian Hallel. This is the very last of the Passover psalms. When you picture Jesus and His disciples in the Upper Room, finishing the Last Supper, the Gospel of Matthew tells us that they sang a hymn before heading out to the Mount of Olives. This was that hymn. These were the very words that filled the mind of the Messiah, as He walked deliberately toward the darkness of Gethsemane, and the agony of the cross. As we read this psalm, we hear the sound of a massive, festive procession. We hear a worship leader crying out to the congregation, and we hear a deeply personal testimony of a leader who was surrounded by enemies, yet rescued by the overwhelming power of Yahweh. So, let us join the procession, and listen to the opening chorus. The first segment is: The Chorus of Unfailing Love. Psalm One Hundred Eighteen: verses one through four. Give thanks to the Lord, for he is good! His faithful love endures forever. Let all Israel repeat: "His faithful love endures forever." Let Aaron's descendants, the priests, repeat: "His faithful love endures forever." Let all who fear the Lord repeat: "His faithful love endures forever." The psalm erupts with a joyful, booming command: "Give thanks to the Lord, for he is good!" But this is not just a solo performance. The worship leader is actively conducting a massive, multi-part choir, stationed within the temple courts. He calls out to three specific, distinct groups, demanding that they lift their voices and repeat the core thesis of the entire biblical narrative: "His faithful love endures forever." If this grouping sounds familiar, it should! We saw this exact same three-part division back in Psalm One Hundred Fifteen. First, the leader calls out to all Israel. These are the covenant people, the physical descendants of Abraham, Isaac, and Jacob. They are the ones who experienced the Exodus, the parting of the Red Sea, and the provision of manna in the wilderness. They, of all people, have the historical evidence to shout that God's faithful love endures. Next, he turns to Aaron's descendants, the priests. These are the spiritual leaders, the men who mediated between the holy God and the flawed nation. They worked the sacrifices; they saw the blood on the altar. They understood, intimately, the cost of forgiveness. They are commanded to publicly declare that the sacrificial system is upheld not by mechanics, but by God's enduring love. Finally, the leader casts a wide net to all who fear the Lord. This encompasses the Gentile converts, the foreigners, and the strangers from those diverse nations we talked about in Psalm One Hundred Seventeen. God's love is not geographically restricted. If you fear Yahweh, if you revere the Creator of the universe, you are invited into the choir. You are given a voice in the congregation. And what is the lyric they are all singing? It is the Hebrew word Hesed. This is God's loyal, stubborn, covenant-keeping affection. It is a love that does not quit when we fail. It is a love that outlasts empires, survives the darkness of the grave, and, as the psalm says, "endures forever." When Jesus walked toward the cross, He was holding onto this exact promise. The physical pain would be temporary, but the Hesed of the Father would be eternal. The second segment is: The Cry from the Narrow Place. Psalm One Hundred Eighteen: verse five. In my distress I prayed to the Lord, and the Lord answered me and set me free. Suddenly, the perspective shifts. The sweeping, panoramic view of the massive choir fades into the background, and a single, solitary voice steps up to the microphone. The worship leader—perhaps the King, or perhaps a representation of the Messiah—shares a deeply personal testimony. "In my distress, I prayed to the Lord." The Hebrew word translated as "distress" is metsar. It literally means a narrow, tight, or constricted place. It paints a vivid, suffocating picture. Have you ever felt trapped? Have you ever felt like the walls of your life—your finances, your health, your relationships—were closing in on you, squeezing the very breath out of your lungs? That is the metsar. It is the spiritual claustrophobia of a crisis. The psalmist was pushed into a corner with no human escape route. But in that tight, suffocating space, he did the only thing left to do. He prayed. He cried out to Yahweh. And the response of God is breathtaking: "The Lord answered me and set me free." The literal Hebrew translation is incredibly poetic. It says, "The Lord answered me in a broad place," or "in a spacious place." God did not just pluck him out of the tight squeeze; God completely changed his environment. He moved him from the suffocating, narrow gorge of distress, and planted his feet in a wide, expansive, sunlit meadow of freedom. This is what Yahweh does. He takes our claustrophobic anxieties and replaces them with the wide-open spaces of His grace. He gives us room to breathe again. The third segment is: The Fearless Stance of the Redeemed. Psalm One Hundred Eighteen: verses six through seven. The Lord is for me, so I will have no fear. What can mere people do to me? Yes, the Lord is for me; he will help me. I will look in triumph at those who hate me. Because the psalmist has experienced this miraculous transfer from the narrow place to the spacious place, his entire psychological posture has changed. He stands tall, squares his shoulders, and makes a bold, defiant declaration: "The Lord is for me, so I will have no fear." This is the ultimate antidote to anxiety. If the Maker of heaven and earth, the Commander of the Divine Council, is actively standing on your side, fear becomes logically obsolete. He asks a rhetorical question: "What can mere people do to me?" When we look at this through the lens of the Ancient Israelite worldview, we understand that "mere people" are often pawns. Behind hostile human armies and corrupt human politicians, there are often dark, rebellious spiritual forces at work. The psalmist knows that he is not just fighting flesh and blood. But even so, if the Most High God—the uncreated Creator—is his helper, then the rebel gods and their human puppets are entirely powerless to change his eternal destiny. "What can mere people do to me?" They might insult me. They might steal my property. They might even, as Jesus knew, destroy my physical body. But they cannot touch my soul, and they cannot alter the enduring, forever nature of God's Hesed toward me. He repeats the truth to let it sink in deep: "Yes, the Lord is for me; he will help me." The word for "help" here means to actively assist in battle. God is not a passive observer; He is a fellow warrior in the trenches. Because of this divine alliance, the psalmist is certain of the outcome: "I will look in triumph at those who hate me." He doesn't say he will seek bitter, petty revenge. He says he will look in triumph. He will stand in the wide-open space of God's deliverance, and he will see the hostile, chaotic forces of his enemies completely neutralized. The Fourth Segment is: The Superiority of the Divine Refuge. Psalm One Hundred Eighteen: verses eight through nine. It is better to take refuge in the Lord than to trust in people. It is better to take refuge in the...
Hey listeners - welcome back to Silver On the Sage Podcast. Today I get to chat with Russ Walliser. We discuss everything from how the podcast prompted Russ to apply to work at the ranch, to the upcoming Rayado Reunion, and more.Philmont Experience:2017 - Trek participant2019 - Trek participant2023 - Ranger2024 - Ranger on Rayado2025 - Ranger Trainer, Autumn GuideSupport the show
The Nerd Trek Podcast explores Star Trek: Deep Space Nine Season 6's “Change of Heart,” the intense Dominion War episode that puts Worf and Jadzia Dax's marriage to the ultimate test. When a dangerous covert mission goes wrong, Worf must choose between duty to Starfleet and loyalty to the woman he loves. Join us as we break down the emotional stakes, Klingon honor, and long-term character consequences that ripple through DS9's war arc. Packed with analysis, behind-the-scenes insights, and thoughtful Trek discussion, this episode highlights why “Change of Heart” remains one of DS9's most powerful relationship-driven stories.
HOSTS:Kurt Steve —————————- Tremble is a horror podcast that cuts through hype to figure out what actually works, whether a movie is trying to scare you, make you laugh, or do both at once. On this episode, the Tremble crew heads to an isolated family estate with You’re Next, Adam Wingard's breakout 2011 home invasion […]
I'm just an illogical asset with a mouthful of grapes, but all will be well as Kirk and Spock reverse the polarity of jelly to boringly go where no movie recap has gone before.Enjoy this very sleepy, meandering recap of Star Trek II: The Wrath of Khan!The show really needs your help right now. Keep Sleep With Me going and get hours of bonus content by joining Sleep With Me Plus! sleepwithmepodcast.com/plusGet your Sleep With Me SleepPhones. Use "sleepwithme" for $5 off!!Are you looking for Story Only versions or two more nights of Sleep With Me a week? Then check out Bedtime Stories from Sleep With MeThis episode is produced by Rusty Biscuit aka Russell Sperberg.Show Artwork by Emily TatGoing through a hard time? You can find support at the Crisis Textline and see more global helplines here.HELIX SLEEP - Take the 2-minute sleep quiz and they'll match you to a customized mattress that'll give you the best sleep of your life. Visit helixsleep.com/sleep and get a special deal exclusive for SWM listeners!ZOCDOC - With Zocdoc, you can search for local doctors who take your insurance, read verified patient reviews and book an appointment, in-person or video chat. Download the Zocdoc app to sign-up for FREE at zocdoc.com/sleepPROGRESSIVE - With the Name Your Price tool, you tell Progressive how much you want to pay for car insurance, and they'll show you coverage options that fit your budget. Get your quote today at progressive.comCOYUCHI - Coyuchi offers luxury bedding, bath, and home products that you can feel good about. Made with natural fibers and certified to be free of toxins, they'll have you feeling great, too. Get 15% off their organic luxury bedding at coyuchi.com/sleep Learn about your ad choices: dovetail.prx.org/ad-choices
Thor Industries — the world's largest RV manufacturer — just announced a major corporate restructuring, grouping brands like Jayco, Tiffin, Keystone, Dutchmen, and others under new leadership structures. We break down what this means for the industry… and why it comes as RV stocks continue to tumble. Several major recalls that could impact RVers: • 4.3 million Ford trucks and SUVs recalled for trailer module issues • 15,000 Ford Transit vans recalled for potential brake failure • 3.2 million Weber grill brushes recalled due to ingestion hazards • Nearly 20,000 Trek electric bikes recalled over rear wheel separation risk Plus, 19 Washington state park campgrounds could close or see reduced services due to budget cuts, while Texas opens its first new North Texas state park in nearly 25 years — Palo Pinto Mountains State Park. Get free shipping on orders over $99 at Etrailer: https://www.etrailer.com/vehicle-finder.aspx?etam=p0001 ****************************** Connect with RV Miles: RV Miles Facebook Group: https://www.facebook.com/groups/rvmiles Shop the RV Miles Amazon Store: https://www.amazon.com/shop/rvmiles RV Miles Mailing List: https://rvmiles.com/mailinglist Mile Marker Membership: https://rvmiles.com/milemarkers 00:00 Intro 00:42 Thor Restructures Brands 02:18 Stocks Slide and Camping World 03:01 Sponsor Etrailer 03:48 Ford Truck Recall 05:25 Transit Brake Failure Recall 05:52 Weber Brush and Trek Recalls 07:41 Washington Parks Budget Cuts 08:57 Texas New State Park Opens 10:15 Wrap Up
Starfleet Academy turns trauma recovery into theater—smart therapy tool or off-model Trek? Dom Bettinelli, Jimmy Akin, and Fr. Jason Tyler weigh Our Town's role, Tilly's authority shift, and Sam's 17-years-in-2-weeks reset.
Trevor Warmedahl's new book, Cheese Trekking: How Microbes, Landscapes, Livestock, and Human Cultures Shape Terroir, documents natural cheesemaking practices in traditional communities. Warmedahl is a cheesemaker, educator, and founder of the Sour Milk School, where he teaches natural methods of milk fermentation suitable for the home, farm, restaurant, or commercial operation. The book recounts his travels to Mongolia, India, Norway, Italy, Austria, Slovenia, Georgia, and Spain, where he met cheesemakers using practices that go back generations and result in cheeses with flavor and "terroir" far beyond anything he'd ever encountered. And the pastoralists who make them have deep connections to their land and animals, and are doing a kind of agriculture that heals the land and promotes biodiversity.
The Way to Eden (Star Trek: The Original Series (TOS), S3 E20) was recommended by Ria, who said: Listen to the Joy of Trek BrotherListen to the Joy of Trek BrotherStar Trek Episodes Not everybody likesKay & Khaki talk about the joys that they findChief Engineer Greg keeps them both in line.Yea, gay brothers, yeaHello, Keiko and Kai Winn and with just enough Scottish blood to warrant the title, Chief Engineer Greg. This is Ria from beautiful Phoenix, AZ USA where citrus trees abound and it is very easy to become an actual lemon stealing whore if one is not vigilant. If you recognized the little diddy earlier than you probably guessed the episode I'm recommending is TOS 320, the Way to Eden.I grew up on TOS and I always loved this episode without question and it was only within the last six to eight years that I was shocked to find out this is not considered to be a good episode? I wholeheartedly disagree. This is the original Star Trek musical, you have catchy songs that are great to sing along to, you've got purple-haired aliens, aliens with bizarro ears, you've got awesome hippie costumes, a shirtless Charles Napir, Chekov with an old flame. You've got Herberts, fabulous one-liners, you've got the tension between an increasingly mechanized and artificial society and our inherent human desire to remain close to nature. You've got a somewhat nerdy and uptight Captain Kirk, you've got Biblical references, Spock jamming on the Vulcan lyre and showing off his Vulcan hippie side. What is there not to love?So if you're not Herberts, man, and we reach, how bout a session on the way to Eden? It would sound!Do not give up your search for Eden. I have no doubt you will find it, or make it yourselves.The Way to Eden first aired on February 21, 1969, written by story by D. C. Fontana[b] and Arthur Heinemann, teleplay by Arthur Heinemann, and directed by David AlexanderThe Enterprise is hijacked by a criminal doctor and his loyal, hippie-like followers who are attempting to find paradise.The Joy of Trek is hosted by Khaki & Kay, with editing & production by Chief Engineer Greg and music by Fox Amoore (Bandcamp | Bluesky)Send us your recommendations, or support us on Patreon.Find us at joyoftrek.com · Twitter · Facebook
Star Trek III's Valkris, actor of stage and screen, and star of the new film The Filmmaker This week on Trek Tuesday, we're joined by the magnetic Catherine Shirriff, best known to Star Trek fans as Valkris, the Klingon operative who risked everything to obtain the Genesis data in Star Trek III: The Search for Spock. Catherine brings warmth, humor, and a treasure trove of behind‑the‑scenes stories from across her remarkable career. In This Episode ⭐ Her New Film: The Filmmaker Catherine dives into her latest project, The Filmmaker, a bold and intimate story told entirely from the main character's point of view. She shares what drew her to the film's unusual narrative style, how the production challenged her creatively, and why this project feels unlike anything she's done before. ⭐ Becoming Valkris Catherine reflects on her time in the Star Trek universe, including: The makeup and prosthetic process that transformed her into the mysterious Klingon spy What it was like working under the direction of Leonard Nimoy, both as a filmmaker and as a Star Trek icon A few delightful words spoken in Klingon, proving she still remembers the language of the Empire SAVE 17% ON PLUS
This week the crew digs into a packed slate of streaming news like Netflix updates, Lanterns, The Penguin's second season, and fresh talk around Game Of Thrones and House Of The Dragon. Reviews include Sisu Road To Revenge, Wicked For Good, Blossoms Shanghai, A Man On The Inside, and the latest Blu Ray releases.
Subscribe to Bad Faith on Patreon to instantly unlock this episode and our entire premium episode library: http://patreon.com/badfaithpodcast After four years, the original Trek Chat crew reconvenes to talk about the newest addition to the Star Trek franchise: Starfleet Academy. The show has attracted criticism from Trekkies for being "too woke" and out-of-step with the spirit of Star Trek. But does this critique actually hold up? Comedian & actor Wyatt Cenac returns alongside screenwriter and prolific podcaster Josh Olson for the sprawling Star Trek episode at least one of you has been asking for for years. (Recorded before we started a war with Iran. We'll get back to business shortly. Enjoy this brief respite from the world). Subscribe to Bad Faith on YouTube for video of this episode. Find Bad Faith on Twitter (@badfaithpod) and Instagram (@badfaithpod). Produced by Armand Aviram. Theme by Nick Thorburn (@nickfromislands).
In today's episode of Backpacker Radio presented by The Trek, brought to you by Topo Athletic, myself, along with Jabba, Jolly, and Jess are giving you a rundown of our recent hike of the San Diego Trans County Trail. And this one is about as long as the trail itself, as we give a detailed daily overview of our hike, including the standout LOL stories, the biggest challenges associated with this trail - namely the amount of private land the route takes you though, the highlights- including some gorgeous desert terrain, an epic western terminus, and how our torrid hiking pace and some mismanaged fueling lead to the on-trail demise of our beloved Sassafras. Buckle in. We wrap the show with the triple crown of jobs if money weren't an issue and whether a 30-second random drop in the ocean every day for 5 years is worth a $100 million. Topo Athletic: Use code "TREKWINTER15" at topoathletic.com. Mountainsmith: Use code "TAKEAHIKE" for 20% off at mountainsmith.com. [divider] Interview with Jabba, Jolly, and Jess Jabba's Instagram Jolly's Instagram Jess's Instagram Time stamps & Questions 00:05:35 - Reminders: Apply to vlog or blog for the Trek, subscribe to The Trek's Youtube, and listen to our episodes ad-free on Patreon! 00:12:42 - Introducing the SDTCT hikers 00:13:40 - Why wasn't Chaunce invited? 00:16:14 - How did you choose to hike this trail? 00:19:00 - What are the fast stats of the SDTCT? 00:30:00 - Discussion about the water cache situation 00:36:05 - How do you get to and from the trail? 00:40:40 - What's the ideal season to hike this trail? 00:42:30 - SDTCT Day 1 00:54:14 - How do you handle navigation on this trail? 01:00:20 - What were the vibes at the end of day 1? 01:03:26 - How did Jess get so many blisters? 01:10:00 - Guess the Day 1 elevation 01:14:30 - SDTCT Day 2 01:44:30 - SDTCT Day 3 01:52:40 - Jolly's rash 01:56:10 - Zach's most difficult stretch of the trail 02:05:00 - Second half of day 3 02:09:00 - The end of day 3 02:17:00 - SDTCT Day 4 02:20:00 - Discussion about the cold and hand warmers 02:25:40 - Day 4 elevation guesses 02:26:30 - Jess's demise 02:39:40 - Zach's perspective of Jess's demise 02:45:25 - Night 4 02:55:00 - Chaunce's patent pending 02:56:16 - The end of day 4 03:03:52 - SDTCT Day 5 03:11:00 - Discussion about ticks 03:12:45 - Ramona Creek Trailhead 03:19:00 - SDTCT Day 6 03:36:50 - Discussion about the private land portions of the trail 03:50:40 - SDTCT Day 7 03:54:45 - Debate about publicizing the SDTCT 04:01:25 - Discussion about the final 40 miles of the trail Segments QOTD: $100 million but you have to survive 30 seconds in the ocean every day Triple Crown of jobs if money wasn't an issue Mail Bag 5 Star Review [divider] Check out our sound guy @my_boy_pauly/ and his coffee. Sign up for the Trek's newsletter Leave us a voicemail! Subscribe to this podcast on iTunes (and please leave us a review)! Find us on Spotify, Stitcher, and Google Play. Support us on Patreon to get bonus content. Advertise on Backpacker Radio Follow The Trek, Chaunce, Badger, and Trail Correspondents on Instagram. Follow Backpacker Radio, The Trek and Chaunce on YouTube. Follow Backpacker Radio on Tik Tok. Our theme song is Walking Slow by Animal Years. A super big thank you to our Chuck Norris Award winner(s) from Patreon: Alex and Misty with NavigatorsCrafting, Alex Kindle, Andrew, Austen McDaniel, Bill Jensen, Brad & Blair Thirteen Adventures, Bret Mullins aka Cruizy, Bryan Alsop, Carl Lobstah Houde, Christopher Marshburn, Clint Sitler, Coach from Marion Outdoors, Eric Casper, Erik Hofmann, Ethan Harwell, Gillian Daniels, Greg Knight, Greg Martin, Griffin Haywood, Hailey Buckingham, Jason Kiser, Krystyn Bell, Luke Netjes, Matty in AZ, Patrick Cianciolo, Randy Sutherland, Rebecca Brave, Rural Juror, Sawyer Products, The Saint Louis Shaman, Timothy Hahn, Tracy 'Trigger' Fawns A big thank you to our Cinnamon Connection Champions from Patreon: Bells, Benjy Lowry, Bonnie Ackerman, Brett Vandiver, Chris Pyle, David Neal, Dcnerdlet, Denise Krekeler, Jack Greene, Jeanie, Jeanne Latshaw, Merle Watkins, Peter, Quenten Jones, Ruth S, Salt Stain, Sloan Alberhasky, and Tyler Powers.
Welcome to Day 2808 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2808 – Wisdom Nuggets – Psalm 117:1-2 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2808 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand eight hundred eight of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Shortest Song with the Largest Stage – Calling the Nations Home Today, we are undertaking a fascinating and entirely unique stage of our journey. We are stepping into the absolute center of the Bible to explore Psalm One Hundred Seventeen, covering its entirety—which is just verses one through two, in the New Living Translation. This is a milestone for a couple of reasons. First, Psalm One Hundred Seventeen holds the distinct title of being the shortest chapter in the entire Bible. It consists of only two verses and, in the original Hebrew, a mere seventeen words. Second, it is widely considered the middle chapter of the Protestant Bible. But do not let its brevity fool you. What this psalm lacks in word count, it makes up for in cosmic, earth-shaking theology. In our previous trek through Psalm One Hundred Sixteen, we listened to an intensely personal, intimate testimony. We heard the voice of a single, desperate individual who had been wrapped in the terrifying cords of death. We saw Yahweh, the Most High God, stoop down from heaven to listen to one man's whispered cry for help. It was a beautiful picture of individual salvation, ending with the psalmist paying his vows in the temple courts of Jerusalem. Today, the camera pans out. We move from the microscopic to the macroscopic. The single voice of the rescued individual in Psalm One Hundred Sixteen suddenly turns into a megaphone, broadcasting a summons to the entire planet. Psalm One Hundred Seventeen is still part of the "Egyptian Hallel," the songs sung during the Passover festival. But here, the focus breaks completely out of the borders of Israel. It is a trumpet blast directed at the pagan world. It is a declaration of cosmic warfare, and a radical invitation of grace. So, let us unpack these two massive, monumental verses together. The First Segment is: The Cosmic Summons: Reclaiming the Disinherited. Psalm One Hundred Seventeen: verse one. Praise the Lord, all you nations. Praise him, all you people of the earth. The psalm explodes right out of the gate with a command: "Praise the Lord, all you nations." To modern ears, this sounds like a standard, generic call to worship. But to the Ancient Israelite, singing this in the courts of the temple, this was a jaw-dropping, radical statement. It requires us to look through the lens of the Ancient Israelite Divine Council worldview, as taught by scholars like Dr. Michael S. Heiser. We must go all the way back to Genesis Chapter Eleven and the Tower of Babel. At Babel, humanity rebelled against Yahweh, refusing to spread out and fill the earth. In response, God judged the nations. But He didn't just confuse their languages; He disinherited them. According to Deuteronomy Chapter Thirty-two, verses eight through nine, God divided the nations and placed them under the authority of lesser spiritual beings—the "sons of God," or the divine council. Yahweh then stepped back and started over with one man, Abraham, to create His own special portion: Israel. From that moment on, the "nations" (the goyim) were viewed as foreign territory. They were under the jurisdiction of rebel gods, hostile principalities, and dark spiritual forces. They worshipped idols of wood and stone, which we saw mocked so thoroughly back in Psalm One Hundred Fifteen. So, when the psalmist stands up and shouts, "Praise Yahweh, all you nations!" he is doing something incredibly audacious. He is crossing enemy lines. He is essentially serving an eviction notice to the rebel gods. He is looking at the people of Egypt, Babylon, Philistia, and Assyria, and he is saying, "Your gods have failed you. They are dead. The time of your exile from the Creator is coming to an end. Yahweh is calling you back!" The parallel phrase, "Praise him, all you people of the earth," uses the Hebrew word ummim, which refers to tribes, clans, and people groups. The psalmist leaves no one out. The invitation is universal. God is not content to simply be the local deity of a small strip of land in the Middle East. He is the Maker of Heaven and Earth, and He demands, and invites, the adoration of every human being on the planet. This is why the Apostle Paul quotes this exact verse in Romans Chapter Fifteen, verse eleven. Paul uses Psalm One Hundred Seventeen to prove to the early church that the inclusion of the Gentiles—the non-Jewish people—was not a New Testament "Plan B." It was God's plan all along. The ultimate goal of choosing Israel was to create a beacon of light that would eventually draw all the disinherited nations back into the family of God. The Second Segment is: The Gravity of Grace: Why the Nations Should Sing. Psalm One Hundred Seventeen: verse two. For his unfailing love for us is powerful; the Lord's faithfulness endures forever. Praise the Lord! If verse one is the Command, verse two provides the Reason. Why should the pagan nations, who have spent centuries worshipping other gods, suddenly turn and praise Yahweh? The psalmist gives two reasons, rooted in two of the most important words in the Hebrew Bible: Unfailing Love (Hesed) and Faithfulness (Emet). Let us look closely at the first phrase: "For his unfailing love for us is powerful." Hesed is God's loyal, covenant-keeping, relentless love. But notice the direction of this love. The psalmist says His love for "us" is powerful. "Us" refers to Israel. This raises a fascinating question. Why should the nations praise God for the love He showed to Israel? If you are a Babylonian, why do you care that God loves the Jewish people? The answer lies in the promise given to Abraham in Genesis Chapter Twelve: "I will bless you... and all the families on earth will be blessed through you." Israel was never meant to be a reservoir of God's grace; they were meant to be a river. God's Hesed toward Israel—rescuing them from Egypt, giving them the law, protecting them from enemies, and bearing patiently with their constant rebellion—was the vehicle through which salvation would reach the rest of the world. When the nations look at how Yahweh treated Israel, they see a God who keeps His promises. They see a God who does not annihilate His people when they mess up. And they realize, "If this God is that intensely loyal and loving to Israel, maybe there is hope for us, too. Maybe we can be grafted into that same covenant." Furthermore, the word translated as "powerful" (gabar) is an incredibly muscular word. It means to prevail, to be mighty, or to overwhelm. It is the same word used in the story of Noah's Ark, when the floodwaters "prevailed" over the tops of the highest mountains. The psalmist is saying that God's unfailing love is a flood. It cannot be contained by the borders of Israel. It prevails over human sin. It prevails over the rebellious spiritual principalities of the Divine Council. It overtops the highest mountains of human resistance, and spills out to cover the entire globe. The Third Segment is: The Eternal Echo: Truth That Outlasts Time. The second half of the reason is just as anchoring: "...the Lord's faithfulness endures forever." The word for faithfulness is Emet, which means truth, reliability, and stability. In a world governed by chaotic pagan gods who were unpredictable, petty, and easily angered, the concept of a God whose truth "endures forever" was revolutionary. The gods of the nations rose and fell with their empires. Where is Marduk today? Where is Baal? They are buried in the dust of history, remembered only in museums and archaeological digs. But the faithfulness of Yahweh remains. His truth does not have an expiration date. Because His love is overwhelmingly powerful, and His truth is eternally stable, the nations have a solid rock upon which to stand. They are invited to leave the shifting sands of the world's chaos, and step into the eternal security of the Creator's household. The psalm concludes with the great bookend of the Hallel: "Praise the Lord!" Or, Hallelujah! When Jesus sang this psalm with His disciples on the night of the Last Supper, He knew exactly what He was about to do. He was about to walk to the cross to demonstrate the ultimate, prevailing power of God's Hesed. He was...
Starfleet Academy turns trauma recovery into theater—smart therapy tool or off-model Trek? Dom Bettinelli, Jimmy Akin, and Fr. Jason Tyler weigh Our Town's role, Tilly's authority shift, and Sam's 17-years-in-2-weeks reset. The post The Life of the Stars (SFA) appeared first on StarQuest Media.
Debate over the death of the Star Trek franchise and the latest episode of Starfleet Academy. Chris Gore and Alan Ng are joined by The Angry Badger, Verbal Riot, Nerd Cookies, Blaine from Criticless and Steph from My Nerdy Home. Hilarity ensues! 0:00 Intro 3:50 Box Office 5:22 Scary Movie 6 Trailer 12:57 Paramount/WB Merger 26:26 James Gunn Out at WB? 34:11 Tampons Derailed the Netflix Deal 40:58 Teens Don't Want Super Hero Stories 56:30 Starfleet Academy Episode 8 Review 1:18:58 Project Hail Mary Promos 1:30:12 Tourette's Talk 1:48:03 Scream Movies Ranked 2:02:55 Outro Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Werkers by Nored, die noordelike kragverspreider, staak sedert Donderdag na die Oshakati-hoërhof die dringende aansoek wat deur die maatskappy gebring is om die staking te keer, van die hand gewys het. Noodsaaklike dienste is gestaak en skole in die noordelike streek is gesluit weens kragonderbrekings. Kosmos 94.1 Nuus het met George Ampweya, die sekretaris-generaal van die Mynwerkersunie van Namibië gepraat vir 'n opdatering. Onderhandelinge duur steeds voort.
SAM is not okay, maman. In fact, no one is. Gotta call in Tilly, maman. DO a little Our Town. Emily can't come back, but Tarima can. But what if there are two ghost girls? It's a Real Life tearjerker, maman.
With the cadets still struggling, the Academy turns to Tilly. The Doctor must face his demons to assist SAM. Matt and Pete ponder episode 8, “The Life of the Stars.”Thanks as always to everyone who supports the podcast by visiting Patreon.com/PhantasticGeek.Share your feedback by emailing PhantasticGeek@gmail.com, commenting at PhantasticGeek.com, or tweeting @PhantasticGeek.MP3
Welcome to Day 2807 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2807 – Wisdom Nuggets – Psalm 116:15-19 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2807 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2807 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Costly Departure – A Sacrifice of Thanksgiving Today, we are bringing our deeply personal journey through Psalm One Hundred Sixteen to a glorious, triumphant conclusion. We will be trekking through the final stanza of this profound song, covering verses fifteen through nineteen, in the New Living Translation. Before we take our next step, we must look back over our shoulder at the trail we just traveled. In our previous trek, covering the first fourteen verses of this psalm, we stood beside a man who had stared into the terrifying abyss of the underworld. We heard his raw, trembling testimony. He told us how the ropes of death had wrapped around his neck, and how the terrors of the grave had overtaken him. In his absolute helplessness, he cried out a simple prayer: "Please, Lord, save me!" And Yahweh, the Most High God, bent down from the heavens to listen. He severed the cords of death, dried the psalmist's tears, and stabilized his stumbling feet. In overwhelming gratitude, the psalmist lifted the "Cup of Salvation," promising to praise the Lord in the land of the living. We also remembered that this is part of the Egyptian Hallel, the collection of psalms sung during the Passover. Jesus Himself sang these very words in the Upper Room, just hours before He faced the ultimate terror of the cross. Now, as we enter the final five verses, the psalmist transitions from the private terror of his near-death experience, to the public courts of the temple. He begins with a stunning revelation about how God views the death of His people, and ends with a communal feast of thanksgiving. It is a transition from the darkness of the grave, to the bright, joyful center of cosmic geography: Jerusalem. Let us walk into the temple courts, and listen to the conclusion of this magnificent testimony. The first segment is: The Weight of the Faithful: A Costly Departure. Psalm One Hundred Sixteen: verse fifteen. Precious in the sight of the Lord is the death of his faithful servants. This single verse is one of the most famous, and frequently quoted, comforts in the entire Bible, especially during times of grief. But to truly understand its depth, we must peel back the layers of the original Hebrew language, and view it through the lens of the Ancient Israelite worldview. The word translated as "precious" is yaqar. In English, when we hear the word "precious," we often think of something sweet, sentimental, or cute. But that is not what yaqar means. In biblical Hebrew, yaqar means heavy, rare, costly, or of immense value. It is the word used to describe rare jewels, or the heavy, expensive stones used to lay the foundation of the temple. Therefore, the psalmist is not saying that God finds our death sweet or pleasant. Death is the enemy. Death, in the ancient mindset, was the ultimate expression of the chaotic realm of Sheol. Instead, the psalmist is making a profound statement about our value: "Heavy, costly, and of immense consequence in the sight of Yahweh, is the death of His faithful ones." God does not view the passing of His people casually. He does not treat us as expendable pawns on a cosmic chessboard. When the forces of chaos and disease try to drag a believer down into the grave, the Lord takes it personally. It costs Him something. He values His human imagers so highly, that their departure from this earth is an event of cosmic gravity. The term "faithful servants" is the Hebrew word chasidim, which is rooted in Hesed—God's unfailing, loyal, covenant love. The chasidim are the loyal ones, the ones bound to God by covenant. Because He is fiercely loyal to them, He does not surrender them to the grave without a fight. In the case of this psalmist, God looked at the high cost of his death, stepped into the fray, and said, "Not today." He severed the ropes of Sheol, because the life of His servant was simply too valuable to lose to the darkness. When Jesus sang this verse on the night of His betrayal, He was acknowledging the profound weight of what He was about to do. His death would be the ultimate, costly departure. Yet, because it was so precious in the sight of the Father, it would become the very mechanism that defeated death forever. The second segment is: The Joyful Captive: Freedom Through Submission. Psalm One Hundred Sixteen: verse sixteen. O Lord, I am your servant; yes, I am your servant, born into your household; you have freed me from my chains. Having reflected on how much God values his life, the psalmist responds with an absolute surrender of his identity. He repeats his title twice for emphasis: "O Lord, I am your servant; yes, I am your servant." The word for "servant" here is ebed, which can also be translated as slave or bondservant. But this is not a forced, oppressive slavery; this is a willing, joyful submission to a benevolent King. The psalmist adds a beautiful, intimate detail: "born into your household." Literally, the text says, "the son of your maidservant." In the ancient Near East, a slave who was purchased from a foreign land had a very different status than a slave who was born within the master's own house. A servant born into the household was practically considered family. They grew up under the master's roof, ate the master's food, and enjoyed the master's protection. By calling himself the son of a maidservant, the psalmist is claiming a deep, lifelong, family connection to Yahweh. He is saying, "Lord, I belong to You. I have always belonged to You. I am a child of Your estate." And here is the beautiful paradox of the biblical worldview: true freedom is found only in becoming a servant of the Most High God. Notice the next phrase: "you have freed me from my chains." Just a few verses earlier, the psalmist was wrapped in the ropes of death. Those were the chains of chaos, destruction, and fear. By submitting himself entirely to Yahweh as a servant, those chains of oppression were shattered. In the Divine Council worldview, humans will always serve a master. We will either be enslaved by the dark, rebellious principalities of this world—forces that seek to bind us in addiction, fear, and ultimately the grave—or we will bind ourselves to the Creator, whose yoke is easy and whose burden is light. The psalmist declares that because God broke the chains of death, he is now happily, permanently bound to the Lord. He is a free man, precisely because he is God's servant. The third segment is: The Public Feast: Testifying in the Sacred Courts. Psalm One Hundred Sixteen: verses seventeen through nineteen. I will offer you a sacrifice of thanksgiving and call on the name of the Lord. I will fulfill my vows to the Lord in the presence of all his people— in the courts of the house of the Lord, in the midst of Jerusalem. Praise the Lord! Now, the psalmist takes his private, internal gratitude, and makes it undeniably public. He transitions from the prayer closet, to the temple courts. He promises: "I will offer you a sacrifice of thanksgiving." This is a very specific reference to the Levitical law. In the Book of Leviticus, Chapter Seven, the Todah—or Thanksgiving Sacrifice—was a type of peace offering. When an Israelite was rescued from a life-threatening illness, a dangerous journey, or a deadly enemy, they were instructed to bring an animal sacrifice, along with unleavened bread, to the tabernacle. But this sacrifice was unique. It was not burned up entirely on the altar. The priest took a portion, but the vast majority of the meat and bread was given back to the worshiper. The worshiper was then required to host a massive, joyful feast, inviting their family, friends, and even the poor, to eat the meal with them on that very same day. Think about the profound psychology of this ritual. You could not eat an entire animal by yourself. You had to invite a crowd. And as you passed the meat and the bread, people would naturally ask, "What are we celebrating?" That was your moment to testify. That was the moment to say, "I was standing at the edge of the grave. The ropes of death had me. But I called on the name of the Lord, and He saved me!" This is exactly what the psalmist intends to do: "and call on the name of the Lord. I will fulfill my vows to the Lord in the presence...
Mighty Blue On The Appalachian Trail: The Ultimate Mid-Life Crisis
Tom Bennett, or Porkie is today's guest. Tom had an epic adventure on the Long Trail in Vermont, sharing with us the family connection he has to the trail. It wasn't a straightforward hike, with serious injury and recovery, plus dramatic floods punctuating his efforts over two years. He remained resilient and completed his mission after his various mishaps. Tim also wrote a blog of his journey for the Trek, which you can read here at Tim Bennett, Author at The Trek . He has now written a book about both his and his father's hikes, which will be available later in the year. When I get that link, I'll put it in future show notes. For now, you can visit his website, http://www.longtrailhiker.com/ and sign up to be notified when the book is available. Ben Kaplan completed the lineup for the Hike the Good Hike cohort, as he talked about leading AMC winter hikes while finding solace in his solo outdoor adventures. Follow Ben on Instagram at Ben Kaplan (@adbenture_times) • Instagram profile My accountability blog is revealing the culmination of my preparations for my own upcoming AT thru-hike. I'm beyond ready to get out there! I used my hike in 2024 on the South West Coast Path in the UK to help raise money for my absolute favorite charity, Parenting Matters, on whose board I've been privileged to serve for over a decade. You can learn more about the hike and the organization–and donate–by visiting Hike with Steve - Empowering Parents, One Step at a Time | Parenting Matters %. I hope you want to support this critical mission. Don't forget. Our entire series of videos from our Woods Hole Weekend in 2022 is now FREE and available at my YouTube page at Woods Hole Weekend - Trailer There, you'll find all sorts of tips and tricks that our guests took away from the weekend that helped them with their own hikes this year. Check it out. I often ask listeners for ideas on who to interview, and I'm sure several of you say, "I could do that. I've got an awesome story to tell." You're the person we need to hear from. If you'd like to be interviewed on the podcast, just register as a guest on the link below, and I'll be in touch. Come on the show! If you like what we're doing on the Hiking Radio Network, and want to see our shows continue, please consider supporting us with either a one-off or monthly donation. You'll find the donate button on each Hiking Radio Network page at Hiking Radio Network . Additionally, you can join our membership at Steve (Mighty Blue) Adams. It's worth checking out what is on offer for you there. If you prefer NOT to use PayPal, you can now support us via check by mailing it to Mighty Blue Publishing, 3821 Milflores Drive, Sun City Center, FL 33573. Any support is gratefully received. Additionally, you can "Zelle" me a donation to steve@hikingradionetwork.com. Or "Venmo" me at @Steve-Adams-105. They both work! If you'd like to take advantage of my book offer (all three of my printed hiking books–with a personal message and signed by me–for $31, including postage to the United States) send a check payable to Mighty Blue Publishing at the address just above.
THIS VOYAGE, the Treksperts take you back to the thrilling days of yesteryear as we revisit the dawn of STAR TREK CONVENTIONS with Creation Entertainment founder and co-CEO ADAM MALIN, former Paramount unit publicist EDDIE EGAN, cartoonist and con-goer JOE SIKORYAK and the subject of Vanity Fair's Trek 50th anniversary celebration, ZAZIE SALES.The Inglorious Treksperts are: MARK A. ALTMAN (showrrunner/creator, Pandora, writer/producer The Librarians, 50 Year Mission), DAREN DOCHTERMAN (associate producer, Star Trek: The Moton Picture - Director's Edition) & ASHLEY E. MILLER (writer, Thor, X-Men: First Class; showrunner, DOTA: Dragon's Blood).*** FOLLOW THE TREKSPERTS ON SOCIAL AT: LINKTR.EE.COM/TREKSPERTSPLUS Blue Sky: @inglorioustrekspertsTwitter/X:@inglorioustrekFacebook:facebook.com/inglorioustrekspertsInstagram/Threads: @inglorioustrekspertsLinktree: linker.ee.com/trekspertsplusLearn all that is learnable about Star Trek in Mark A. Altman & Edward Gross' THE FIFTY-YEAR MISSION, available in hardcover, paperback, digital and audio from St. Maritn's Press. For all our social channels go TrekspertsPlus on Linktree. And now follow the Treksperts Briefing Room at @trekspertsBR, an entirely separate Twitter & Instagram feed."Mark A. Altman is the world's foremost Trekspert" - Los Angeles Times
Welcome back to Transporter Room 3, as we delve into the mid-season Starfleet Academy episodes "Come, Let's Away," "Ko'Zeine," and "The Life of the Stars" -- aka the one with the USS Miyazaki, the one with the wedding, and the one where Tilly comes back!We also pay tribute this week to a lost soul from the Dominion War. Plus, Phil's dog pays us a visit, so be sure to listen now!
Welcome to Day 2806 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Exegesis vs. Eisegesis: How We Read the Bible Matters. Wisdom-Trek Podcast Script - Day 2806 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2806 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website theologyinfive.com. Today's lesson is titled Exegesis vs. Eisegesis: How We Read the Bible Matters. When we read the Bible, we never approach it as a blank slate. We bring assumptions, cultural filters, personal experiences, and expectations. Scripture, however, demands that we lay those things down. The way we approach the Bible determines whether we are hearing God's voice or simply amplifying our own. This is where the distinction between exegesis and eisegesis becomes critical. Exegesis is the process of drawing meaning out of a biblical passage based on its context, grammar, historical background, and literary structure. The term comes from a Greek word meaning “to lead out.” It asks what the author intended to communicate to the original audience and what God is saying through that text. Eisegesis, on the other hand, means “to lead into.” It involves importing one's own ideas or assumptions into the text, whether consciously or not. While it may sound harmless, eisegesis can distort theology, promote error, and mislead sincere readers. The first segment is: Laodicea and the Lukewarm Church. Revelation three verse sixteen says, “So, because you are lukewarm, neither hot nor cold, I am about to spit you out of my mouth.” A common interpretation suggests that Jesus prefers people to be either fully committed or openly rebellious rather than half-hearted. But this understanding contradicts the consistent call in Scripture for repentance and faith. Laodicea's geography explains the metaphor. The city sat between Colossae, known for cold, refreshing water, and Hierapolis, famous for its hot springs. By the time water reached Laodicea through aqueducts, it was lukewarm, mineral-heavy, and unpleasant. Jesus is not comparing spiritual passion and apathy. He is saying the church had become spiritually useless, offering neither refreshment nor healing. Exegesis brings this context to light. Eisegesis misreads the metaphor entirely and turns the passage into a strange statement about God's preferences. The second segment is: Two or Three Gathered. Matthew 18:20 is frequently quoted to affirm the power of small group prayer: “For where two or three gather in my name, there am I with them.” While it sounds encouraging, the verse does not refer to prayer meetings or informal worship. In context, it concludes a section on church discipline. Jesus is assuring His followers that when they faithfully carry out difficult acts of correction or accountability within the church, His authority is present in their decisions. Used out of context, the verse suggests that Jesus is only present when...