Podcasts about him lord

☞ ABOUT THIS MESSAGE Jim focuses on the final section of the Sermon on the Mount, stressing the need to build one's life on a solid foundation of faith in Christ. He cautions against "consumer Christianity," where belief is professed but not truly lived, as Jesus warns that not everyone who calls Him "Lord" will enter heaven. Jim urges the congregation to test the authenticity of their faith through trials, which reveal the strength of their foundation in God, and calls for a deeper, genuine relationship with Him.   ☞ BIBLE APP NOTES https://www.bible.com/events/49438434   ☞ GROUP LEADER GUIDE https://page.church.tech/198c845b   ☞ NEXT STEPS

Acts 2:22-38 NIV Jesus was raised from the dead God poured out the Holy Spirit God made Him Lord and Messiah

It's not what you say, it's what you obey that determines whether you stand or fall. You can call Him ‘Lord' with your lips, but if you don't build your life on His words, it's all sand. 

April 30, 2025Today's Reading: Luke 5:1-16Daily Lectionary: Exodus 24:1-18; Luke 5:1-16“While he was in one of the cities, there came a man full of leprosy. And when he saw Jesus, he fell on his face and begged him, ‘Lord, if you will, you can make me clean.' And Jesus stretched out his hand and touched him, saying, ‘I will; be clean.' And immediately the leprosy left him.” (Luke 5:12-13)In the Name + of Jesus. Amen. In today's reading, we meet a man with leprosy. Leprosy is one of those diseases that most of us have never encountered but is frequently mentioned in the Scriptures, where it is kind of a blanket term for various skin diseases. It is so frequently mentioned in the Scriptures because there were many rules about how the community should treat someone with leprosy. Leprosy made its victims ceremonially unclean, which meant that their presence was an affront to God, so sufferers were cast out of communities so their uncleanliness would not spread. It was a terrible affliction to suffer with, not just physically but spiritually and socially, as you were cast away from your friends and family, but also separated from your God. When this leper approaches Jesus and asks for healing, he is not just asking for recovery from an aesthetic problem; he is asking for physical, emotional, social, and spiritual restoration. This leper understands on some level who Jesus is, calling Him Lord, then falling on his face before him in a posture of worship, and trusting that if Jesus wills it, the man will be clean (notice he didn't say cured). Out of His mercy, Jesus wills this, but He goes even further and reaches out His hand and touches the leper. This was forbidden according to purity laws, and Jesus can be seen here intentionally making Himself impure with the man's leprosy, but instead, the opposite happens: at the word and touch of Jesus, the man's leprosy leaves him entirely. Then Jesus tells him to tell no one but to present himself to the priest and make an offering at the temple, that is regain entry to the religious community. Have you ever felt like you would be shunned if people knew the real you? Or thought that though you know your sins are forgiven abstractly, but probably not that one that no one knows about because that's just going too far. Do you feel like you've been contaminated by your sins or the sins of others against you? Know that our Lord is reaching out to you in His Word and in his mercy, declaring, “I will; be clean.” In the Name + of Jesus. Amen.“Come unto Me, ye weary, And I will give you rest.” O blessed voice of Jesus, Which comes to hearts oppressed! It tells of benediction, Of pardon, grace, and peace, Of joy that hath no ending, Of love that cannot cease (LSB 684:1)- Deac. Eleanor Corrow, Higher Things Board Member and coordinator in LCMS Missionary ServicesAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Andrew R. Jones identifies ten lies Satan uses in attempts to dismantle God's people and His kingdom. Find encouragement in God's Word of Truth and remember the final victory we have in our Savior, Jesus Christ.

April 29, 2025Today's Reading: Revelation 1:4-18Daily Lectionary: Exodus 23:14-33; Luke 4:31-44“When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, ‘Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades.'” (Revelation 1:17-18)In the Name + of Jesus. Amen. How often do we see the words “fear not” in Scripture? I read somewhere that there are 365 “fear nots” —one for each day of the year—but I'm not sure that's true. There are many encounters people have with God and His angels where they have to be admonished to not be afraid. We see this at Christmas when the angels tell the shepherds not to be afraid, we see it when God speaks to Abraham, we hear it from the prophets, and we hear it from Jesus during His earthly ministry. Why would John be afraid here? He is seeing his beloved friend and teacher, and yet he “falls at his feet as though dead.” John is seeing Jesus in His glory, who knows all and sees all, whose face is shining like a sun, and out of his mouth is a sharp, two-edged sword. The visual description is stunning, and that alone is enough to conjure fear, yet even more than that, John knows that the Lord knows all our sins and failings. That alone can be a terrifying prospect. At times, in our sinful nature, we think we can hide our sins from God; sometimes, we even try to hide them from our own consciences through excuses and self-justification, telling ourselves we didn't really sin because we found a loophole. But John here cannot hide. He knows he is bare before not only his teacher and friend but the Lord of all, who, if he were to hold John's sins against him, could strike him down for them. Yet Jesus answers here by reaching out and touching John and telling him not to be afraid, not because they're friends and Jesus is nice, but because He is the first and the last, who has conquered sin and its wages—death and Hell. Jesus tells John that He holds the keys of death and Hades; this means that they are restrained on His behalf and that in order to get into either of them, you have to go through Jesus. Just as Jesus told John not to fear, as He is alive, He also tells you to take comfort in these truths. You need not fear death and Hell because they have been vanquished, locked up, and are restrained by our Lord, who is alive forevermore. In the Name + of Jesus. Amen.At the name of Jesus Ev'ry knee shall bow, Ev'ry tongue confess Him King of glory now. ‘Tis the Father's pleasure We should call Him Lord, Who from the beginning Was the mighty Word. (LSB 512:1)- Deac. Eleanor Corrow, Higher Things Board Member and coordinator in LCMS Missionary ServicesAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Andrew R. Jones identifies ten lies Satan uses in attempts to dismantle God's people and His kingdom. Find encouragement in God's Word of Truth and remember the final victory we have in our Savior, Jesus Christ.

Send us a textJesus is The G.O.A.T | His Church... not so muchEaster Sunday Senior Pastor Keith StewartApril 20, 2025Church people and non-church people seem to agree on one thing. Jesus is pretty awesome. We want to celebrate that this Easter. How Jesus Christ has left a lasting imprint on society and on the lives of so many who call Him Lord and Savior.But we also want to speak honestly and directly to those hurt by the church. So whether you're new to church or someone who has stayed away, this message is for you and our hope is this marks a new beginning for us all.1. Have you ever had any encounters with disaffected Christians (those who were once a part of a church but now no longer trust it)? What were they like? What concerns or criticisms did they express? How valid do you think their reasoning was? Did you say or do anything to address the issues they brought up? Where is that person today?2. Jesus left a lasting impact on lives and history. What things stood out to you most in the message? What are some other ways Jesus Christ has left an indelible mark in lives and history?3. Looking at all that Christ has inspired throughout history, what ways move you most? In what ways do you emulate Christ's example? What does society view churches that are involved in compassionate ministries and those that are not?4. How do you relate to people outside the church or outside the faith? Do you tend to think in terms of bounded sets or centered sets? The Pharisees of Jesus' day were bounded set thinkers who defined the spiritual life by external behaviors like observing the sabbath and a myriad of other rules. Have you ever known Christians to think in similar ways? When you consider Jesus' approach to outsiders, his primary concern was whether or not they were moving toward God or away from Him? What sort of things let you know that someone has a spiritual interest or hunger?5. Share with your small group your personal testimony. What was it like to give your life to Christ and what has He done in your life that only He could do?

What if the greatest change that you seek in your life circumstances is really not what you need? What if there is a much greater change that is essential, before any other need can take importance? Palm Sunday has various themes running through the narrative, but one that stands out on it's own, is the reflection of the crowd's desire for a revolution. Their worship was pointed in the right direction, but with wrong motives. Jesus is coming riding into your life, are you ready for His Revolution? Are you ready to lay down your agendas and crown Him Lord of All?

April 6, 2025Preparation for WorshipTime for GatheringOpening Hymn “All Hail the Power of Jesus Name”All hail the pow'r of Jesus' Name let angels prostrate fallBring forth the royal diadem and crown Him Lord of allBring forth the royal diadem and crown Him Lord of allYe chosen seed of Israel's race ye ransomed from the fallHail Him who saves you by His grace and crown Him Lord of allHail Him who saves you by His grace and crown Him Lord of allLet ev'ry kindred ev'ry tribe on this terrestrial ballTo Him all majesty ascribe and crown Him Lord of allTo Him all majesty ascribe and crown Him Lord of allO that with yonder sacred throng we at His feet may fallWe'll join the everlasting song and crown Him Lord of allWe'll join the everlasting song and crown Him Lord of allAmen!Prayer of PraiseSong of WorshipPrayers of the ChurchOffering and DoxologyScripture Lesson Matthew 20:17-28Sermon Eyes to Hear and Ears to SeeThe Lords Supper (The bread is gluten-free and the cup is alcohol free)Prayers of Thanksgiving and the Lord's PrayerClosing Hymn “We All Bow Down”Princes and paupers sons and daughtersKneel at the throne of graceLosers and winners Saints and sinnersOne day will see His faceCHORUSAnd we'll all bow down kings will surrender their crownsAnd worship Jesus He is the loveUnfailing love He is the love of GodSummer and winter the mountains and the riversWhisper the Savior's name awesome and holyA friend to the lonely forever His love will reign (Chorus)He is the Light of the worldAnd Lord of the cross (Chorus)He is the unfailing loveBenedictionANNUAL MEETING• Sunday Morning Study: Experiencing God | 9 AM in the Sunshine Room• Sunday Prayer | 9:30 AM in the Sunshine Room• Tuesday Bible Study with Emil & Anneke| Everyone 12 PM, Ladies 6PM in the Sunshine Room and via Zoom• Wednesday Issues Hour | 11 AM in the Sunshine Room and via Zoom• F3 Book Club: Friday, April 11th | 10 AM at 7515 Pelican Bay Blvd. The Frozen River by Ariel Lawson.• Grace Place Tour: Tuesday, April 15th | 4 PM Please sign up and join us as we tour Grace Place.• F3 Ladies Luncheon: Wednesday, April 16th | 12:30 PM at Bayside at Venetian Bay. Individual checks, please sign up.• Maundy Thursday Service: Thursday, April 17th | 7 PM here at the church.• Funeral Service for Bruce Zimmerman: Saturday, April 19th | 4 PM here at the church.• Singles Group Pottery: Wednesday, April 30th | 6 PM at Cone 06 Pottery Painting Studio. Create a memory with us!Paint your own pottery piece in honor of a loved one. $30/person, including dinner and all materials. Please sign up.• Thank you to Curt and Diane Gillespie for providing the cookies today.

What if Jesus said to you, “I never knew you”? These are some of the most sobering words in Scripture, found in Matthew 7:21-23. In this message, we explore what it truly means to know Jesus and to be known by Him.Many people claim to follow Christ, serve in ministry, and do great works in His name, yet Jesus warns that not everyone who calls Him ‘Lord' will enter the kingdom of heaven. True discipleship goes beyond words. It requires a genuine, life-transforming relationship with the Savior.

Have you ever heard of the “placebo effect?” It occurs when someone experiences improvement in their condition simply because they believe they are receiving treatment, even though the treatment itself has no real benefit. This psychological phenomenon is harmless when it comes to medicine, but when it comes to faith, self-deception can have eternal consequences. Jesus warns that not everyone who calls Him “Lord” will enter the kingdom of heaven. Many people claim to follow Jesus, but their relationship with Him is based on words rather than obedience. As Jesus closes His Sermon on the Mount, He delivers one of the most chilling statements in the Bible—a warning to those who think they are saved but are not.

Salvation of the Chosen (audio) David Eells, 2/16/25 I have declared the former things from old; yea, they went forth out of my mouth, and I showed them: suddenly I did them, and they came to pass (Isa.48:3). Predict means to tell the future in advance. What the world calls predictions rarely come to pass. It seems they have a warped idea of what a prediction is. When God predicts the future, He declares it and then does it. Not only does God's Word show the future but also it brings it to pass. The worlds (Greek: “ages”) have been framed by the word of God (Heb.11:3). The word “framed” in this verse means “to make complete.” The history (or His-story) of all ages was completed before the beginning. (Isa.48:4) Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; (5) therefore I have declared it to thee from of old; before it came to pass I showed it thee; lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them. He is a jealous God (Exo.20:5). He will not share His glory with the idol of self or an idol of man's creation (Isa.42:8). God receives glory from telling of His works hundreds or thousands of years beforehand. His works were finished from the foundation of the world (Heb.4:3). Because His works were finished from the foundation of the world, no one can say, “My might, my power, my god has done this.” It is important to God that we know He is sovereign. Our God has done something that no other “god” has done; He accurately tells the future long before it comes to pass. It is hard to live the Christian life without knowing that God is sovereign. Without this knowledge, we will not have the peace, rest, and the fear of God that we need in the midst of trials. We will always be wrestling with people and circumstances and trusting in our own strength, instead of seeing God's hand and trusting in His strength. (Hos.4:6) My people are destroyed for lack of knowledge… (Isa.46:8) Remember this, and show yourselves men; bring it again to mind, O ye transgressors. (9) Remember the former things of old: for I am God, and there is none else; I [am] God, and there is none like me; (10) declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure. God does all of His pleasure so that only His counsel comes to pass. The proof, that God is the only God, is that He declares the end from the beginning. All the prognosticators, psychics, seers, and stargazers of the devil have only come up with slightly better than random accuracy on the future because their lord is not sovereign. The devil does have an edge. He knows the prophetic Word better than we do, and he predicts what he plans to do, but God is sovereign and often overrules him. (Isa.46:11)… I have spoken, I will also bring it to pass; I have purposed, I will also do it. God is very self-willed. He has a right to be. His self is not corrupt, but ours is. He brings to pass what He desires because it is right. In the text, God is speaking of Cyrus, the pagan king of the Media-Persian Empire. God raised up Cyrus to destroy Babylon in order to set His people free from bondage. At that time, Cyrus had no idea that the Lord had put the desire in him to do exactly what He wanted. (Isa.44:28) That saith of Cyrus, [He is] my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. How can God be so sure that a man who has been a pagan all his life will do everything that will please Him? We see here that nothing or no one can resist God's good purpose for His people. God is sovereign over the future of the great empires of the world in order to deliver and prepare His people. (Isa.45:1) Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: (2) I will go before thee, and make the rough places smooth; I will break in pieces the doors of brass, and cut in sunder the bars of iron; (3) and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that it is I, the Lord, who call thee by thy name, even the God of Israel. (4) For Jacob my servant's sake, and Israel my chosen, I have called thee by thy name: I have surnamed thee, though thou hast not known me. The Euphrates River passed through the city of Babylon. One of the gates spoken of here crossed in the Euphrates River to keep the enemy out. Cyrus by the help of God performed a monumental feat in diverting the Euphrates so that his army could enter the city beneath this gate. After they had entered the city, they discovered that the gates on either bank leading into the city had been left unlocked (by God, verses 1 and 2), which was strange, considering that the Babylonians were at war. After Cyrus conquered Babylon, the high priest showed him these prophecies and more that were written about him hundreds of years before he was born. The Jews say Cyrus was very impressed to see his name and works written in prophecy before the fact and became a believer in the God of Israel. God stated clearly that He was going to open those gates for Cyrus to do His Will. After hearing these revelations, Cyrus knew that God had empowered, planned, and made his way. Christian leaders have turned God into a mere prophet, claiming God sees into the future and then reveals it. Every type and shadow in the Old Testament is fulfilled in the New Testament to prove that God sits on the throne and One Mind rules over time and the future. One loose canon, would change everything. According to the law of geometric progression, one change at the beginning makes an immense change at the end. Chance or more than one in control could not possibly bring to pass what we see. The Armenian thinkers teach that God predestines and predicts by seeing into the future then tells us how the dice rolled. “Predestine” means “to determine destiny before it happens.” “Foreordain,” which is the same Greek word, means “to ordain an event before it takes place.” (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. You who are manifesting sonship by bearing fruit have been chosen and are being drawn by God. (Rom.8:29) For whom he foreknew, he also foreordained (predestined) [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. God foreknew and decreed all who come to the likeness of Jesus, but not the apostate. “Foreknew” here does not mean He looked into the future and saw what would be. “Foreknew” here means, “to know before” and is not connected with actions or events, but persons. God knew these people before the foundation of the world because He does not dwell in time. God knows what He creates before He speaks it into existence just as we conceive and design something first in our mind before we make it. “Knew” speaks of intimate knowledge, for instance, Adam knew Eve. Jesus will say to those who called Him Lord but do not do the Will of the Father, (Mat.7:23) And then will I profess unto them, I never knew you (meaning, from the foundation of the world): depart from me, ye that work iniquity. To the foolish virgins without the oil of the Spirit, Jesus said, “I know you not.” The ones that God intimately knew He “foreordained” before the creation to be conformed to the image of Jesus. God creates us through His gift of faith and the Word in us; His people who are on the narrow road. This is grace. (Rom.8:30) And whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. This says all who are foreordained will be called, justified, and glorified. They will not fall away but will bear the fruit of Christ. Are there others who are called but not foreordained? (2Ti.1:9) Who saved us, and called us with a holy calling… Notice that only the saved are called. Called is from the Greek word kaleo, which means, “to invite.” Called is an invitation given only to God's people (more proof: Heb.3:1; Hos.11:1; 1Ti.6:11-12; Mat.25:14; Rom.1:6-7) to partake of his heavenly benefits in Christ in order to bear fruit. Those who bear fruit 30, 60, or 100-fold will be proven to be the chosen or picked. If at harvest time you have no fruit, rotten fruit, or unripe fruit, you will not be picked. The called are the vineyard of God (Isa.5:7). The chosen are the smaller percentage who bear fruit (Isa.5:10). (Mat.22:14) For many are called, but few chosen (Greek: eklektos, “elect”). The called can fall, but the elect or chosen will not. (Hos.11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (2) The more [the prophets] called them, the more they went from them…The Lord saved those that ate the lamb and were baptized in the Red Sea. He then tried them in the wilderness to see who would be a believer in the midst of trials, and only those entered the Promised Land. Jude warned the called of this very thing. (Jud.1:1) Jude, a servant of Jesus Christ, and brother of James, to them that are called… (5) Now I desire to put you in remembrance, though ye know all things once for all, that the Lord, having saved a people out of the land of Egypt, afterward destroyed them that believed not. Notice that the called were saved, but some did not continue in faith and were destroyed. Friends, God is not looking for what we loosely call “Christians,” but believers or disciples, as they were called. Jesus gave us very clear examples of His servants who are called but do not come and partake in order to bear fruit. Jesus shared a parable in which a king made a marriage feast for His son. (Mat.22:3) And sent forth his servants to call them that were bidden (Greek: “called”) to the marriage feast: and they would not come. They were full of excuses (a farm, merchandise, etc.). (Mat.22:8) Then saith he to his servants, The wedding is ready, but they that were bidden were not worthy. Even one who appeared to come did not have on a wedding garment which implies putting on Christ (Rom.13:14) or putting on righteousness (Rev.19:8). (Mat.22:13) Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth. (14) For many are called, but few chosen. A few of the called are chosen or elect because they bear fruit. (Mat.25:14) For [it is] as [when] a man, going into another country, called his own servants (Greek: “bondservants”), and delivered unto them his goods. (15) And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. Obviously, the man who went away was the Lord, and His bondservants are His people. Two of these example servants brought forth fruit of the talent given them (Mat.25:20-22), but one buried his in the earth (used his talent for the earthly, Mat.25:24-25). When our Lord returns, He will say, And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth (Mat.25:30). The apostle Paul, who said of himself that he was called in Galatians 1:15, also said, But I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected (Greek: “reprobated”) (1Co.9:27). There is much more proof that the saved and the called can fall (2Pe.1:9-11; 1Ti.6:11-12; Heb.3:1,6,12,14; Rom.11:1-7,19-23). Friend, you probably know if you are called, but are you chosen? You must be diligent in your walk of faith to prove this. (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election (choosing) sure: for if ye do these things (the attributes of Christ, verses 5-7), ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. God at the cross has already given us everything that we need to bear fruit through faith. (2Pe.1:3) seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. Faith in the promises in the midst of trials will give us the fruit. (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. The called have the power and the opportunity. The called and the chosen, or foreordained, use the power by faith and take the opportunity. The only ones who will ultimately be with the Lord are identified in this verse. (Rev.17:14) These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they [also shall overcome] that arewith him, called and chosen and faithful. Notice that the called that are chosen will be faithful. I did not make these verses up; they are the Word of God. Those who have eyes and ears will see and understand, but the rest will justify their religion and ignore the Scriptures. Before time and the future, God sovereignly spoke the end from the beginning, bringing these things into existence in time. Some would argue, “How could God make a promise to all of His called and then not keep it for those who do not bear fruit?” Every promise in the Bible is useless until someone walks by faith in it. Our part of the covenant is faith; God's part is power and salvation. We can break the covenant through unbelief. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. Notice that God is saying to His own people who did not believe that He would disinherit them. Lest any believe that God cannot make a promise and then take it back when they do not walk in faith, pay attention to this: (Num.14:23) Surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (30) surely ye shall not come into the land, concerning which I sware that I would make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun. (34)… and ye shall know my alienation (Hebrew: “revoking of my promise”). Unless we mix faith with God's promises, they are void. (Heb.4:2) For indeed we have had good tidings preached unto us, even as also they (God's people): but the word of hearing did not profit them, because it was not united by faith with them that heard. The Israelites who walked in sin were disinherited and blotted out of God's book. (Exo.32:33) And the Lord said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. The same is true of the Christians who do not overcome sin. Notice what the Lord said to the Church. (Rev.3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life…Those who do not overcome will be rejected from the body of Christ. (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. God's people Israel were broken off because of unbelief, and Christians who were grafted in but do not walk by faith will be, too. (Rom.11:20) Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: (21) for if God spared not the natural branches, neither will he spare thee. (22) Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. Those who are still grafted in at the end are called “all Israel.” (Rom.11:26) and so all Israel shall be saved… Those who are still in the book of life, still grafted in, are the elect (Greek: “chosen”). (Rom.11:2) God did not cast off his people which he foreknew… (5) Even so then at this present time also there is a remnant according to the election (chosen) of grace. A remnant is those who are left. Notice they are foreknown and chosen. Sovereign God will have those who are truly His. Abiding in Christ is where salvation is. Some say God gave us the gift of eternal life so He cannot take it back. In Galatians 3:16, we are told, To Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. So the promises were given to Christ, not to us individually. The only way the promises are ours is if we abide in Christ. Abiding in Christ is bearing fruit (Joh.15:1-6), walking as He walked (1Jn.2:3-6), believing the same teachings given by Jesus and the apostles (1Jn.2:24; Jud.1:3; Mat.28:20), not adding to or subtracting from the Word (Rev.22:18-19), not walking in sin (1Jn.3:5-6), and keeping His commandments (1Jn.3:24). In Christ is the only place we can claim the gift of eternal life. (1Jn.5:11)… God gave unto us eternal life, and this life is in his Son. God does not have to take His gift back; His people walk out of it. (1Co.6:18)… Every sin that a man doeth is without the body…When you walk in willful sin, you are not abiding in His body for in him is no sin. Whosoever abideth in him sinneth not: (1Jn.3:5-6). For instance, fornication, spiritual or physical, takes away the members of Christ and makes them members of a harlot (1Co.6:15,18). Only Christ and those abiding in Him are chosen. (Eph. 1:4) Even as he chose us in him before the foundation of the world… Only Christ and those abiding in Him are going to heaven. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven…The manna from heaven, the Word Jesus Christ, who takes up residence in those who love Him, is the fruit that God is coming to choose. By this time, I am sure some are thinking that they do not measure up. We must first abide in Christ by faith accepting the Gospel report that I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me (Gal.2:20). Those who walk by faith that they are dead to sin and Christ now lives in them are accounted as righteous until God uses that faith to manifest righteousness in them. (Gal. 3:6) Even as Abraham believed God, and it was reckoned unto him for righteousness. God does not dwell in time, but eternity. He sees the beginning and the end at the same time, therefore, He can answer a prayer before we pray. We do not have to worry that we have waited too late to pray because He can have the answer coming long before we ask. (Isa.65:24) And it shall come to pass that, before they call, I will answer; and while they are yet speaking, I will hear. I had a friend, who went to the local trade school, offer to take my broken washer for the students to work on. It was only going to cost me for parts. By faith, I told him to go ahead. He called back in a couple of days to say that he would be bringing it back and the cost was $90. My wife and I accounted that we only had $40. In a moment of inspiration, I pointed my finger at the mailbox and said, “$50 is coming in that box today.” In the mail that day was a letter from a brother in Maryland. (I had absolutely no foreknowledge of this incident.) He wrote, “It is after midnight, and I just cannot get to sleep until I obey God and write this check for $50.” I looked at the post date on the letter and discovered it had been lost in the mail for a whole month! Obviously, God had it found at just the right moment. He had it coming a month before I spoke those words of faith. He merely used me to bring to pass what He had already planned. I asked God to do something that I believe He may have changed time to accomplish. Many years ago, this very young girl made a mistake and tested pregnant. As I prayed about her situation, a thought came into my head and right out of my mouth. I asked the Lord to make this girl as though she were never pregnant. I believe that this did not come from my mind, but God's Spirit. Because of the way this prayer came, I received it as a confirmation from the Lord that it was the Will of God. Later, tests proved that she was not pregnant. I do not know what God did with the baby, but I am sure He is taking better care of it than that girl would have. Nothing is beyond God's ability to help us, unless it is beyond our faith. How can God change His mind when He knows and speaks the end in the beginning? Then changing your mind makes you a liar. (Isa.46:10) Declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure. If He sees all from the beginning, why would He ever need to change His mind? God will not change what is written in His Word. (Psa.119:89) For ever, O Lord, Thy word is settled in heaven. His Word is likened unto a rock, immovable and unchangeable. However, God can change or delay what He speaks to you personally as a warning through prophets, dreams, visions, or His Spirit. When the Word ultimately comes to pass, it will be fulfilled as the Bible says it will. God gave us an example of this in the book of Jonah. Jonah cried and said, Yet forty days, and Nineveh shall be overthrown (Jon.3:4). God told Jonah to preach unto it the preaching that I bid thee (Jon.3:2), so he did. He was not a false prophet. God spared Nineveh, the capital of Assyria, because they repented. This angered Jonah because Assyria was the mortal enemy of Israel and the prophets had already been prophesying that Assyria would conquer rebellious Israel. He wanted them to be destroyed for what he perceived was Israel's sake. Jonah knew that if he preached to Nineveh and they repented, God would not destroy them, so he fled. (Jon.4:1) But it displeased Jonah exceedingly, and he was angry. (2) And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil. God spared Nineveh around 752 B.C. so that Assyria could conquer the northern ten tribes of Israel around 720 B.C. and then Judah around 701 B.C. Nineveh ultimately did fall around 612 B.C. God knew before He threatened Nineveh that He was going to spare them for the purpose of using them to chasten Israel. From Nineveh's perspective, they changed God's mind by repenting, but from God's perspective, He changed Nineveh's mind and fulfilled His plan from the beginning for them, which was to chasten Israel! Jonah's Hebrew word for “repentest” here is nacham meaning “to sigh” and by implication “to be sorry.” In itself, nacham does not admit evil doing, or even a change of mind, only sorrow. As Father, God must do many things that He sorrows over. When the Scriptures speak of God repenting, it is for our perspective because it appears to us that He changed His mind and did not do what He threatened. As a parent five times over, I have done this many times. The difference between God and us is, He plans and sees the delays and repentances from the beginning. (Num.23:19) God is not a man, that he should lie, Neither the son of man, that he should repent. (1Sa.15:29) And also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent. Here is another thing that proves the sovereignty of God in time and the future, and that God plans delays or “repentances” beforehand. Israel and the United States share a unique identity. Each was entrusted with the Gospel in their respective time. From 887 B.C., Israel was at war every seventeen years for a period of fifteen cycles until 631 B.C. The United States also has been in a war every seventeen years for a period of fifteen cycles from the forming of the thirteen original states to Grenada in l983-l984. For both nations, in the sixth and tenth cycle there was no war. The only possible exceptions to the parallel are that Israel appears to have had a devastating famine in the forth cycle instead of a war and there seems to be no record for a war in their thirteenth cycle. The cycles could be more exact than our knowledge, but no sane person could think that this is chance. The repetitions of history clearly show that one mind is in control of past and future. Stay with me because I would like to encourage you about your family and loved ones who may be running after worldly desires and not yet saved. No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day (Joh.6:44). Some parents feel very guilty that, though they did the best they could, their children seem to be going the wrong way. The following teaching is not against those who have faithfully served the Lord from their youth but rather for those who feel that the Lord has passed them or their children by. Walk by faith for those wayward children, not sight. Believe in your prayers, expect miracles, but be patient. God has a plan that starts for them long before their salvation. Give some deep thought to this. It will free you from worry, strife, condemnation and self-effort to bring about God's will in them. They will have to be saved after tribulation and failure of their worldly expectations, as we were. Children who are raised knowing about the Lord are sometimes very self-righteous. They think they deserve what they have and do not understand grace. They will also have to see themselves as sinners in order to be the dirt that can receive the Word and bear the fruit of Jesus. God only saves sinners. We have all been one. This is a necessary revelation in order to appreciate the great value of salvation and to be saved by unmerited favor. I remember my oldest daughter when she was three years old going around our lost friends and relatives saying, “God does not like that.” She was quickly deflecting what we had taught her. We thought, “You little Pharisee.” Our heavenly Father has had many prodigal sons just as Jesus' parable shows, but that does not make Him a bad Father (Luk.15:11-32). In this parable, the “good” son who never left home was self-righteous, judgmental, and merciless. On the other hand, the younger son, who spent his inheritance on riotous living, realized his low estate and came to his father very humbly saying, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. (Luk.15:21). The once rebellious son now understood mercy and grace and was a much better man for it. Prophetically, the firstborn son who never left the Father was the righteous among Israel, but they did not understand grace. The younger, second son of the Father who fell away through the dark ages for 2,000 years is the Church, who is returning in these days to understand the grace of God. The Father said to these, Bring forth quickly the best robe (the robe of righteousness [Isa.61:10]), and put it on him; and put a ring on his hand (symbol of authority and of the Bride), and shoes on his feet (the walk of separation from the world) (Luk.15:22). The prodigal son will have more of everything than the first son. Those who have been sinners know their need of God, but many times, those who are raised as God's people do not. (Mat.21:28) But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. (29) And he answered and said, I will not: but afterward he repented himself, and went. (30) And he came to the second, and said likewise. And he answered and said, I [go], sir: and went not. (31) Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you. (32) For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him. Many times, it is not the son who says he will go to work in the Father's vineyard who actually goes, but the son whose first inclination is to rebel. This rebel who comes to see himself as a sinner goes while the other son who feigns righteousness does not. Many career Christians are bored with the work of God and are distracted by the allure of the world. The publicans and harlots are so appreciative of a place in the kingdom that they throw their whole heart into it, willing to be servants rather than be served. They understand the great value of the gift of grace that is given them and their own unworthiness. In the last days of the Gentiles, it will be the same as it was in the last days of the Jews. There are many self-righteous “Christians” today who are not the creation that the Father desires. Those who have been raised in the church should humble themselves to the Word of God and not religion so that no man takes their crown (Rev.3:11). It appears Jesus had this in mind when He shared this parable. (Luk.18:9) And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: (10) Two men went up into the temple to pray; the one a Pharisee, and the other a publican. (11) The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. (12) I fast twice in the week; I give tithes of all that I get. (13) But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner. (14) I say unto you, This man went down to his house justified (Greek: “accounted righteous”) rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted. The self-righteous child who kept all the religious traditions was not accounted righteous while the poor sinner who was repenting of his unworthiness was. Jesus told the Pharisees that He had not come to call the righteous but the sinners. He was after those who knew they had been sinners to be His children. Look at the following verse carefully. (Rom.11:32) For God hath shut up all unto disobedience, that he might have mercy upon all. God has designed that forgiven sinners become His sons. Those who have been disobedient have a great appreciation for mercy and grace and do not offend God quickly. God has subjected us to this fallen creation for the purpose of a higher creation. (Rom.8:20) For the creation was subjected to vanity (the fall and corruption), not of its own will, but by reason of him (God) who subjected it, in hope (Greek: “firm expectation”) (21) that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. He wants those who have been corrupt, as good soil is, to be delivered to appreciate Him. The children of God can only be created from the fallen creation, and God is the one who subjected them to it to humble them. The Scriptures show us our unfaithfulness and unworthiness so that we might have a reason to truly repent. (Gal.3:22) But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe. God chose us to be saved in Christ before Adam even fell. (Eph.1:4) Even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love. He knew we would need a savior before the world was made and Adam fell. He knew the fall would happen, and He went ahead with the creation anyway. From this you can see that the fall was in His plan. Children who are raised with Christ many times take Him for granted and do not really understand grace as unmerited favor. God has a plan for them that may involve the temporary lifting of His grace that has been taken for granted. Do not fear this, or walk by sight, but continue to believe God for them. Peter was Jesus' little one whom He raised up to be a disciple. He self-confidently declared to the Lord that he would never be offended and deny Him but would go with Him to death in (Mat.26:33-35). God hates self-confidence but loves God-confidence. So how does God deal with this sin? (1Co.10:12) Wherefore let him that thinketh he standeth take heed lest he fall. Failure is the best treatment for self-confidence. (Luk.22:31) Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat: (32) but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren. (33) And he said unto him, Lord, with thee I am ready to go both to prison and to death. (34) And he said, I tell thee, Peter, the cock shall not crow this day, until thou shalt thrice deny that thou knowest me. Jesus prophesied failure for this proud man. Jesus, who had authority over Satan, did not forbid him from sifting Peter. Satan sifts to get what belongs to him. In this case, it was Peter's pride, self-righteousness, and self-confidence. What fell through the sieve was what God wanted, the humbled Peter. The sifted Peter who had “turned again” or been converted, could now establish the brethren. Before this failure, he would have been a good Pharisee. (Luk.7:40) And Jesus answering said unto him, Simon (the Pharisee, not Peter), I have somewhat to say unto thee. And he saith, Teacher, say on. (41) A certain lender had two debtors: the one owed five hundred shillings, and the other fifty. (42) When they had not [wherewith] to pay, he forgave them both. Which of them therefore will love him most? (43) Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged. (44) And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair. (45) Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet. (46) My head with oil thou didst not anoint: but she hath anointed my feet with ointment. (47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little. Big sinners make big saints, for they know the value of grace. According to the previous verses, God wants people who are forgiven of their many sins and saved by grace so that they love and appreciate Him much. This is the creation that He wants, not Adam before the fall. The creation that springs from the last Adam, Jesus Christ, is the ones who have fallen and then are saved by grace through faith. We need not worry about our children or loved ones becoming sinners, just “hold fast the confession of our hope that it waver not; for he is faithful that promised.” We must gracefully sow seeds of truth, as we can, without frustrating them. They cannot be convinced without grace. God “worketh all things after the counsel of His will” and “a man can receive nothing, except it have been given him from heaven,” and “no one comes unto the Son except the Father draw him.” God will do it when the time is right, and He will use our faith because “faith is the substance of things hoped for” (KJV). We can see why sometimes God does not save people until they are a little older and have tried the world and found it wanting. However, if you have faithfully served the Lord from your youth, you have a great reward. God can save anyone anytime He desires. It is important that we not try with our own works to save the lost but first honor God's sovereignty with our faith for Him to do it. (Joh.6:37) All that which the Father giveth me shall come unto me… (44) No man can come to me, except the Father that sent me draw him… Father will draw everyone that He chooses to Christ. God chooses us and gives us a desire to come to Him and only then do we choose Him. (Psa.65:4) Blessed is the man whom thou choosest, and causest to approach [unto thee], That he may dwell in thy courts… God sometimes chooses the worst in our estimation. If God can save Paul or Mary Magdalene, who had seven demons, he can save those we believe for. Do you remember the conversion of Saul who persecuted the saints with a vengeance? (Act.9:3)… And suddenly there shone round about him a light out of heaven: (4) and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? (5) And he said, Who art thou, Lord? And he [said], I am Jesus whom thou persecutest. A monkey would get saved with such an experience, which was totally at the discretion of God. This same omnipotent God says, All things, whatsoever ye shall ask in prayer, believing, ye shall receive (Mat.21:22). God uses His gift of faith in us to manifest the salvation of those He has chosen from the foundation of the world. Pray and thank God for those salvations. I can hear someone say, “Goody, we will believe God to save the devil; that will solve a lot of problems.” I do not think such faith would endure to the end since faith is a gift from God (Eph.2:8), to give or to take, and there is no precedent in the Scriptures for such a request. Besides that, the devil is needed in his job for which he would be totally unfit if he got saved. There is precedent for household salvation though (Act.11:14; 18:8). Paul and Silas offered this to the jailer. (Act.16:31) And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. They believed and were saved. (34)… with all his house, having believed in God. Peter preached this, too. (Act.2:39) For to you is the promise, and to your children, and to all that are afar off, [even] as many as the Lord our God shall call unto him. In Exodus 12:3, the lamb was slain for a household. Unbelieving family members are sanctified by our faith. (1Co.7:14) For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Some object that God would be unrighteous to choose some and not others. We are too late for He has done just that. (Psa.147:19) He showeth his word unto Jacob, His statutes and his ordinances unto Israel. (20) He hath not dealt so with any nation; And as for his ordinances, they have not known them. Praise ye the Lord. God did not attempt to share His first covenant with any of the world but Israel. The New Testament He shares only with spiritual Israel. (Deu.7:6) For thou art a holy people unto the Lord thy God: The Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. (7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples. God is not worried about multitudes, for He has chosen the least. He still only chooses little spiritual Israel on the narrow road. Abraham is the father of spiritual Israel, the Church: those who walk in the same gift of faith that Abraham walked in. (Gal.3:7) Know therefore that they that are of faith, the same are sons of Abraham. Paul told the Gentile church at Rome that the people of all nations who believe the promise were Abraham's children in (Rom.4:16) For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law (natural Israel), but to that also which is of the faith of Abraham, who is the father of us all (17) (as it is written, A father of many nations [the Gentiles] have I made thee)… True, spiritual Israel believes the promises even now. (Rom.9:6)… For they are not all Israel, that are of Israel: (7) neither, because they are Abraham's seed (naturally or physically), are they all children: but, In Isaac shall thy seed be called. (8) That is, it is not the children of the flesh (natural Israel) that are children of God; but the children of the promise are reckoned for a seed. Those who believe the promises are born again children of the promises. These are Abraham's seed. A New Testament spiritual Jew is circumcised in heart, not flesh. (Rom.2:28) For he is not a Jew who is one outwardly (physical); neither is that circumcision which is outward in the flesh: (29) but he is a Jew who is one inwardly (spiritual); and circumcision is that of the heart, in the spirit not in the letter… Notice that a Jew now is not a physical Jew. A Jew now has the flesh cut off from his heart through the new birth. (Gal.6:15) For neither is circumcision (in the flesh) anything, nor uncircumcision, but a new creature. (16) And as many as shall walk by this rule, peace [be] upon them, and mercy, and upon the Israel of God. The Israel of God are they who walk as new creatures. The unregenerate physical Jews who worship in synagogues are not Jews until they are born again through the New Testament. (Rev.2:9) I know thy tribulation, and thy poverty (but thou art rich), and the blasphemy of them that say they are Jews, and they art not, but are a synagogue of Satan (the same in Rev.3:9). We were not Jews but now are in Spirit. (Rom.9:25) As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved. (26) And it shall be, [that] in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God. We were not His people but are now beloved sons of God. (Rom.9:27) And Isaiah crieth concerning Israel (natural or physical), If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved. A remnant of natural Israel will be born again mostly after the elect Gentiles have been saved. (Rom.11:25)… A hardening in part hath befallen Israel, until the fulness of the Gentiles be come in. “In part” here means that the line between Gentiles and Jews is not a sharp demarcation. Neither was it in the book of Acts. Jews are even now being saved more than ever. This is a sign that we are nearing the end of the times of the Gentiles. Most of the physical Jews will come in after the Gentiles. We who sought not after God were given the gift of faith to be spiritual New Testament Israel when natural Israel turned her back on God. (Rom.10:20) And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me. God revealed himself to the Church who on their own neither knew nor sought Him. (21) But as to Israel he saith, All the day long did I spread out my hands unto a disobedient and gainsaying people. (Rom.11:7)…That which Israel (physical) seeketh for, that he obtained not; but the election (chosen) obtained it, and the rest were hardened: (We see here that only the few chosen among the many called of Israel accepted Christ and the New Testament. The rest were reprobated.) (8) according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day. In that day and in this, those who walk by faith are chosen from among the called to be the eternal people of the living God. Paul said “all Israel” is the physical Jews and Gentiles who are part of the olive tree by faith, not those who are broken off by unbelief (Rom.11:19-25). All have sinned and deserve destruction. Is God wrong for giving some mercy and grace and others justice? All deserve justice instead of unmerited favor.   Letter to a Prodigal Son Anonymous My Son, The Lord has chosen you as part of 3% of this world's population to be His own. I saw this in a vision I would like to tell you about. You are probably wondering, how could this be since I have been through hell? Hell is the best place to learn that you really want to live in heaven. I've loved you since you were a baby and I've known the Lord has too. Even your stubborn rebellion didn't change my mind or His. He has known you from before the foundation of the world. He has a special plan for your life that I would like to tell you about. You think, why would God love me since I have been so sinful? Jesus said, "Who loves much, he that has been forgiven of much or he that has been forgiven of little? Simon said, 'He that has been forgiven of much'". Jesus said that this answer is correct. Since you will be forgiven of much you are now capable now of loving Him the way He wants you to. You might ask, "If He loves me then why has he been so hard on me?" It is the devil who has been hard on you. He hates you and when he is through with you then you are like him, destroyed. God said, "His servants you are whom you obey". It's a simple matter to change Masters and Fathers. It happened to me when I was younger than you. I guess I wasn't quite as stubborn as you. :o) Once when you were younger you asked God to save you. You think He ignored you or forgot about that but He didn't. He was very glad and He took you very seriously but He also knew you were stubborn and would have to know the consequences of serving the devil before you would fear Him as your Father and serve Him. You are almost there. When you get there understand this about Him. He is seeking you and listening to you and if you make one step towards Him, He will be very happy to make ten towards you. You have His Word for that. Luke 15:1 Now all the publicans and sinners were drawing near unto him to hear him. 2 And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them. (Jesus is now seeking you out where you are.) 3 And he spake unto them this parable, saying, 4 What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? (He is after you to save you.) 5 And when he hath found it, he layeth it on his shoulders, rejoicing. (He will be very happy to receive you.) 6 And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost. 7 I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, [more] than over ninety and nine righteous persons, who need no repentance. (Your heavenly Father and all of heaven will be happy at your turning to Him.) 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost. 10 Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. 11 And he said, A certain man had two sons: 12 and the younger of them said to his father, Father, give me the portion of [thy] substance that falleth to me. And he divided unto them his living. 13 And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living. (What God gave you as a child you have now wasted.) 14 And when he had spent all, there arose a mighty famine in that country; and he began to be in want. 15 And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. (Now you are just feeding the flesh and the children of the god of this world, Satan.) 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. (Its a hard road and you are near total death.) 17 But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger! (You are starving for the bread of His kingdom, the Word of God.) 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: (Just tell Him that you have sinned and you are sorry) 19 I am no more worthy to be called your son: make me as one of thy hired servants. (Tell Him that you know you are not worthy of Him but you will serve Him with His help.) 20 And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. (You are far from Him but He sees you when you make a step towards Him and He will run to you in love.) 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: (He will meet your needs for righteousness and authority.) 23 and bring the fatted calf, [and] kill it, and let us eat, and make merry: (He will feed you with the best.) 24 for this my son was dead, and is alive again; he was lost, and is found. (He will give you His life.) And they began to be merry. (...And He will be very happy; more so than over those who are serving him now.) 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. 26 And he called to him one of the servants, and inquired what these things might be. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 But he was angry, and would not go in: and his father came out, and entreated him. 29 But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and [yet] thou never gavest me a kid, that I might make merry with my friends: 30 but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that is mine is thine. 32 But it was meet to make merry and be glad: for this thy brother was dead, and is alive [again]; and [was] lost, and is found. Please think about this, son. Love, Dad

Sunday, 16 February 2025   “Not everyone who says to Me, ‘Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Matthew 7:21   “Not all, the ‘saying to Me, “Lord, Lord,”' he will enter into the kingdom of the heavens, but the one doing the will of My Father the ‘in heavens'” (CG).   In the previous verse, Jesus, having used the metaphor of trees concerning the character of people, said that people will be known by their fruits. He now continues His words to the people, saying, “Not all, the ‘saying to Me, “Lord, Lord.”'”   This is the first time that the word kurios, meaning, sir, master, or the Lord God is used in Matthew when not specifically referring to the Lord, Yehovah, the God of Israel. However, chronologically, the first instance was when Elizabeth spoke to Mary –   “Now Mary arose in those days and went into the hill country with haste, to a city of Judah, 40 and entered the house of Zacharias and greeted Elizabeth. 41 And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit. 42 Then she spoke out with a loud voice and said, ‘Blessed are you among women, and blessed is the fruit of your womb! 43 But why is this granted to me, that the mother of my Lord should come to me? 44 For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy. 45 Blessed is she who believed, for there will be a fulfillment of those things which were told her from the Lord.'” Luke 1:39-45   In her words, Elizabeth notes “the mother of my Lord,” but it is certain she was stating this as an honorific title and not referring to Jesus as Yehovah. In her second use of the word, she was referring to the Lord, Yehovah.   Jesus' use of kurios, Lord, here is equivalent to adon in Hebrew. Each is a title that is given to indicate master, lord, sir, etc. In hearing His words, the people would not assume that He was referring to Himself as Yehovah incarnate any more than one would assume today that somebody saying “Sir, sir” about himself was making such a claim.   This doesn't mean Jesus isn't fully God. He is, but at this point, the people did not know this. He was merely tying His position of authority to that of the Messiah, thus making a claim to that position. That is seen in the next words. Not all who call Him Lord, Lord, “he will enter into the kingdom of the heavens.”   The meaning of “kingdom of the heavens” here is not the same thought as what believers in the church think of today, meaning the heavenly hope of eternal glorified bodies. Rather, it is the messianic hope found in the Old Testament where the shamayim, heavens, is spoken of in relation to a future rule of righteousness. For example –   “He shall call to the heavens from above, And to the earth, that He may judge His people: 5 ‘Gather My saints together to Me, Those who have made a covenant with Me by sacrifice.' 6 Let the heavens declare His righteousness, For God Himself is Judge. Selah” Psalm 50:4-6   Such writings indicated to the nation of Israel, to whom Jesus is currently speaking, that there would be a time when there would be a heavenly rule even while they lived on earth. This was their expectation and anticipation, and it is what they believed the Messiah would come to provide. Jesus is telling them that not all who claimed Him as the kurios, the Lord, of this rule would enter into that kingdom. Rather, He says, “but the one doing the will of My Father the ‘in heavens.'”   Of this, Bengel incorrectly states, “The meaning is, ‘unto Me and My Father;' and again, ‘My Father's Will and Mine.'—Κύριε, Lord) Jesus acknowledged that this Divine appellation was due to Him.”   The problem with this is that outside of Mary and anyone she talked to, nobody at this time knew of Jesus' true nature. Even Mary probably didn't grasp this. The expectation was that God would send a Messiah, but none knew that the Messiah would be God incarnate.   Bengel and others take their current understanding of theology, and shove it into these events of the past, where it does not yet belong in the minds of the people hearing Jesus' words.   Jesus does not say “Me and My Father,” nor does He say, “My Father's Will and Mine.” That thought may be implied in His coming words, but it is no proof to the people of divinity. Rather, David could have said the same thing, “I am the king, and I am doing the will of my heavenly Father in destroying the enemies of the people of God.”   The idea of God's Father relationship to Israel was known as far back as Moses, such as in Deuteronomy 32:7. It is repeated all the way through Scripture to Malachi 2:10. Though Jesus is the only begotten Son of God, this is not the context of His words in the minds of the people.   As for what the Father's will is, that is ultimately summed up in John 6 –   “Then they said to Him, ‘What shall we do, that we may work the works of God?' 29 Jesus answered and said to them, ‘This is the work of God, that you believe in Him whom He sent.'” John 6:29   To do the will of the Father is to do the works of God. It is to have faith in Jesus, believing in His nature, His completion of the work set before Him, and His all-sufficiency in that work for our lives.   Life application: Today, properly trained students of the Bible believe that Jesus is fully God and fully Man because this is what the Bible teaches. However, we cannot take our understanding of such doctrines, only understood later after Jesus completed His earthly ministry, and apply them to the minds of the people of Israel without doing harm to the narrative.   An example of this is when people take precepts of the Law of Moses and refer to them in the times before the law was introduced, such as in the life of Abraham or Jacob. No dietary restrictions were levied upon them, and yet commentaries will speak of their lives and conduct as if they were obedient to the law.   And example of such thinking is found in the account of Noah –   “You shall take with you seven each of every clean animal, a male and his female; two each of animals that are unclean, a male and his female; 3 also seven each of birds of the air, male and female, to keep the species alive on the face of all the earth.” Genesis 7:2, 3   Jews and others claim that the words about “clean” animals implies that they had the precepts of the law already given to them. This is incorrect. The idea of a clean animal at the time of Noah had nothing to do with the Law of Moses.   Rather, the animals that were considered clean were those that did not eat dead things. Instead of feeding off of death, like a cat might, they fed off of that which is provided from the ground, like sheep. Shoving the law into prelaw times negates the purpose of the giving of the law!   Keep things in their intended context. In doing so, you will avoid many errors in your thinking and doctrine.   Glorious God, when we come to difficult issues in our time reading the Bible, give us the wisdom to stop and think about why things are detailed as they are. Help us to have clarity of thought in how we approach this precious word so that we do not fall into error. Amen.  

Have you ever felt the tension of being torn between two loyalties? One path pulls you toward comfort, popularity, and worldly approval, while the other demands total devotion to God. That tug-of-war is more common than we admit, which we will discover in our text today. Welcome to the Daily Devo. Our text today is James 4:4-5 You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? — James 4:4-5 James confronts his audience with a bold accusation: "You adulterous people!" This isn't just harsh language; it's a profoundly intentional analogy that draws on the imagery of a covenant relationship—much like a marriage. Throughout Scripture, God is portrayed as the faithful husband of His people (Isaiah 54:5; Hosea 2:19-20) and His people as His beloved bride. Adultery, then, is a metaphor for spiritual unfaithfulness and a heart divided between love for God and love for the world. God desires an exclusive, covenantal relationship with His people, not out of need but out of love. Yet, when we align ourselves with the world's values, priorities, and allure—when we give our hearts to anything other than Him—we betray that sacred relationship. It's like a spouse giving their affection to another which shatters trust and intimacy. James even adds that "friendship with the world is enmity with God" because the world's system is fundamentally opposed to God's truth. The world seeks self-promotion over humility, indulgence over righteousness, and independence from God rather than dependence on Him. To side with the world is not a neutral choice—it's a declaration of hostility toward the very heart of God. Here's the truth for today: You are faithfully God's or adulterously divided. But James is not going to leave us in despair. He reveals the depth of God's relentless love: “He yearns jealously over the spirit He has made to dwell in us.” This jealousy is not the sinful jealousy of humans but the pure and holy jealousy of a God who created us for Himself. The kind of jealousy burns with a desire to protect, restore, and reclaim. God's jealousy is a passionate commitment to our ultimate good and His eternal glory. Even when we stray, He calls us back with an undying love, longing for our hearts to be wholly His. In this vivid analogy, James invites us to examine where our affections lie: Are we honoring our covenant with God, or are we dividing our loyalty with the world? God's jealous love reminds us that He will not settle for half-hearted devotion—He wants all of us. So are you giving all of you to him, like he was given all for you? Friend, have you felt that tug-of-war in your heart? The pull of the world promising comfort, approval, and success—but leaving you empty? God's Word reveals that divided loyalties lead to enmity with Him. Yet, in His relentless love, God still calls us back, offering us the gift of reconciliation through Jesus Christ. The truth is, we've all been unfaithful. Our sin separates us from God, and no amount of effort can bridge that gap. But God, in His mercy, made a way. Jesus, the perfect Son of God, came to restore what was broken. He lived a sinless life, died on the cross in your place, and rose again to offer you new life—free from the weight of sin and the grip of the world. Today, God is inviting you to leave behind the emptiness of divided loyalties and come into a relationship with Him through Jesus. He yearns jealously for you, not to condemn but to restore, to reclaim your heart for Himself. Will you respond to His call? Will you give your whole heart to the One who gave His all for you? Pray this prayer with me if you're ready to surrender your life to Him: Lord, I know I've been unfaithful. I've sought the approval of the world and turned away from You. Forgive me. Thank You for sending Jesus to die for my sins and to rise again, offering me new life. Today, I give You my heart and my life. Help me to live faithfully for You from this day forward. Amen. If you've prayed this, welcome to the family of God! Lean into His Word, connect with a Bible-believing church, and grow in your newfound faith. Remember, God's love for you is unwavering, and He will walk with you every step of the way. You are faithfully His—no longer divided. #FaithfulnessToGod, #FriendshipWithTheWorld, #UndividedHeart ASK THIS: Where in your life are you tempted to prioritize worldly approval over God's truth? How does God's jealous love challenge your view of faithfulness? What does spiritual adultery look like in your daily decisions and relationships? How can you realign your heart to live fully devoted to God this week? DO THIS: Examine one area of your life where you've prioritized worldly values over God's truth, and take a specific step to realign it with Him today. PRAY THIS: Lord, forgive me for the times I have divided my heart between You and the world. Help me to live faithfully, giving You my whole heart and devotion. Amen PLAY THIS: Faithfully.

"Every human being that's ever walked this Earth has a God-created capacity to recognize what's right and wrong."So stated Bible teacher Dr. John Whitcomb in this classic message, as he instructed us regarding the importance of the conscience. And that is our topic beginning on this edition of "Encounter God's Truth."It is the first half of a two-part message called, "Steering Clear of Shipwreck."We survey a number of Bible passages from both the Old and New Testaments, and Dr. Whitcomb's teaching exhorts us to examine ourselves and our own faithfulness to the Lord God in the spirit of the apostles. They asked Jesus—when He announced that one of them would betray Him—"Lord, is it I?" As Dr. Whitcomb shared, this is not an easy message, but one that can help us to stay focused on the path of service and blessing.In the words of host Wayne Shepherd, Whitcomb Ministries presents this Bible-teaching broadcast to increase your confidence in the certainty that God's Word is true from the beginning to the end. Thanks for listening!

"Every human being that's ever walked this Earth has a God-created capacity to recognize what's right and wrong."So stated Bible teacher Dr. John Whitcomb in this classic message, as he instructed us regarding the importance of the conscience. And that is our topic beginning on this edition of "Encounter God's Truth."It is the first half of a two-part message called, "Steering Clear of Shipwreck."We survey a number of Bible passages from both the Old and New Testaments, and Dr. Whitcomb's teaching exhorts us to examine ourselves and our own faithfulness to the Lord God in the spirit of the apostles. They asked Jesus—when He announced that one of them would betray Him—"Lord, is it I?" As Dr. Whitcomb shared, this is not an easy message, but one that can help us to stay focused on the path of service and blessing.In the words of host Wayne Shepherd, Whitcomb Ministries presents this Bible-teaching broadcast to increase your confidence in the certainty that God's Word is true from the beginning to the end. Thanks for listening!

Unless God builds it, it will not last.  Yes, mankind has build structures that have lasted centuries but we are talking about a life.  Our hope and trust can't be in our own ability to sustain ourselves.  We can't do it without God.  How do we allow God to do the work in our life that will sustain us and out last us?  First and foremost we must pray.  Prayer is not a command but a privilege that we get when we submit ourselves to Jesus and make Him Lord of our life.  And second is fasting.  Fasting is not a welcomed activity in the American Church because it goes against all that our culture teaches.  Indulge, indulge, indulge.  God is telling us to fast and restrain ourselves for a period of time so that we can get direction from the divine contractor on our part in building a life that last and one that bring honor to Him.

Unless God builds it, it will not last.  Yes, mankind has build structures that have lasted centuries but we are talking about a life.  Our hope and trust can't be in our own ability to sustain ourselves.  We can't do it without God.  How do we allow God to do the work in our life that will sustain us and out last us?  First and foremost we must pray.  Prayer is not a command but a privilege that we get when we submit ourselves to Jesus and make Him Lord of our life.  And second is fasting.  Fasting is not a welcomed activity in the American Church because it goes against all that our culture teaches.  Indulge, indulge, indulge.  God is telling us to fast and restrain ourselves for a period of time so that we can get direction from the divine contractor on our part in building a life that last and one that bring honor to Him.

John 12:11: Because of the resurrection of Lazarus, many people believed. The constant theme throughout John is that once we call Him Lord, we are to lead others to Jesus.

Dr. David Swanson | Isaiah 57:14-16, 18-19The birth of Christ can seem like folklore of fairy tale at times, raising as many questions as it answers. How do we know that this child really was God? How does this moment help us answer some of the bigger questions life? Jesus helps us crack the code. He is the means by which we understand everything else and so we make Him Lord.Merry Christmas!

In today's study we look at Luke 6:46-49, where Jesus was speaking to a group of people who called Him "Lord,” but weren't doing what He said to do. Join us as we look closely at Jesus' warnings about hearing Jesus' words but not doing what He said. For more study, see: "What Jesus Taught About Doing Right and Wrong," by Trent Wilde, https://www.bdsda.com/what-jesus-taught-about-doing-right-and-wrong/ 2024 Sabbath School, Quarter 4, "Jesus Emphasized Works Over Profession"   A Branch Davidian Seventh-Day Adventist perspective on the Sabbath School lesson. www.bdsda.com  Email us bdsdalit@gmail.com for comments and study requests.

So much of what has been called a ministry unto Jesus has now become a career obsession to climbing the corporate ladder in the kingdom of “I'm successful-look at me”. I'm ashamed to say I too fell into this trap of this make-believe world of serving self in the name of Christ.The hope of leaving a legacy, or the guidance of building a purpose driven church, or maybe how to live my best life now are all too familiar for building a strategic development for worldly success. Therefore it's not surprising that the question now asked in this generation is “Do you know Jesus?”. Would YOU like to make Him Lord of your life?... Hogwash!... It's hogwash I warn you!The real question should be “does Jesus know you?”! This isn't one of those promiscuous relationships we have, rather it is of God extending His love and His grace upon His beloved. So as long as you act like the world, you are at enmity with God. Yes, you are a hostile creature to His Will and are performing great “ministry” but who will save you? You don't know God for the very good reason - you are estranged from Him because Adam's nature of sin is your fabric and the heart of stone hasn't changed.So now, you are in God's work but lost, no feelings and your can't feel your faith so what do you do? You have to depend on gimmicks and amusements to keep your employers (church board) believing in you, for many of them are using you like Micah from the book of Judges as the mediator for Christ, who is too real to exposing all the leadership sin as He writes on the dirt as now no one talks of Holiness - not even the pastor!During the darkest period of my life I had no one to say “Brother, how is your faith? Is Christ alive in your life? Are you lawless and doing your own thing? Brendon do you know that if you are carrying on in your sin and ignore God's will - Jesus will say to you, ‘depart from me you lawless one - I don't know you!'”.So Pastors, Elders, Deacons or whatever position you hold in your institution - how is your spiritual life? Is Jesus reigning? Are you reading God's Word? Are you speaking to God as one who speaks to his heavenly Father or a friend or is it liturgies and repeated phases like the Pharisees?If things aren't looking too bright... come back to God! Conquer from the position of bender knees!For God so loved YOU! Not anyone or for anyone... Just YOU!

Entering the Kingdom (Matthew 7:21-29) This Sunday, we invite you to join us as we conclude our journey through Jesus' powerful Sermon on the Mount. This week, we'll explore Matthew 7:21-29, where Jesus challenges us with the question, “What does it truly mean to call Him ‘Lord'?” Together, we'll uncover how our faith must go beyond words or actions alone and instead flow from a deep, personal relationship with Christ. Through His words, Jesus reminds us of the solid foundation we need for our lives, one built on faithfully knowing and following Him. It's a message that will inspire and encourage you to reflect on your walk with God and your readiness to withstand life's storms.Need Prayer? Email us at roseburgfcc@gmail.com Connect with us on social at www.facebook.com/roseburgfccTo support the ministry of First Christian Church go to www.roseburgfcc.org/giving

In 2 Corinthians 7:10, the apostle writes: For godly sorrow produces a repentance without regret, leading to salvation, but the sorrow of the world brings about death. Evaluating the veracity of repentance can be difficult, but most everyone would agree that a distinction must be made between the person who is truly repentant and the one who only regrets the consequences of their actions. Identifying the marks of true repentance is very practical in our lives and in our church. Is your friend, for example, truly sorry about how their words offended you, or do they just want to move on as if nothing happened? How can the church know whether a person under discipline has genuinely repented or is merely going through outward motions wrought by regret? How can a wife know whether her husband's tears and sorrow after infidelity are the fruit of genuine repentance or of mere worldly sorrow? Even more important is the question of one's repentance before the Lord. How can one be confident that they are not among the multitude of people who think they have repented but are self-deceived? After all, Jesus warned that there are many who call Him "Lord," yet he will say to them, "depart from me I never knew you" (Mt 7:21-23). Scripture commands us to examine our own salvation (2 Cor13:5) to make it sure (2 Pet 1:10). False assurance is the price of not evaluating one's repentance accurately; the cost of which will be eternal.

In these final verses of Luke 6, Jesus concludes His message to the newly called disciples and the multitude.  He has been speaking on what it really means to be a true disciple, a genuine follower of His. You can and will be blessed or happy despite your circumstances (vv.20-26), and despite how people treat you (vv. 27-38). This will take place because you are like your Teacher, the Lord Jesus Christ. And it will be evident by the good fruit you will bear you in your life (vv. 39-45).   The Lord now makes it very clear that it is not enough to merely hear His Word and call Him “Lord”. We must also obey what He commands us to do. In Matthew 7:21-23, you find an additional warning Jesus gives at this point in His message. "Not everyone who says to Me, 'Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?' And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!'”   Not everybody who professes to know the Lord has had a real experience of salvation. They may have been active in church and other religious organizations, but if they are not saved by faith, they have no foundation to their lives. They have built their religious experience on what they have done and accomplished that surely impressed everyone around them but did not impress God. And when they stand before God one day, they will hear these terrible words, “I never knew you; depart from me!”   Jesus is first addressing those who have a “confessed faith” in verse 46. “But why do you call Me 'Lord, Lord,' and do not do the things which I say?” We must have a belief that behaves! There are many who are quite willing to own Jesus as King, as long as they can run their own affairs and make all of the decisions. They say, "Lord, Lord," but then they proceed to please themselves. The Lord will have none of it.   Next Jesus speaks of the triumph of a “correct faith” in verses 47-48. “Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like: He is like a man building a house, who dug deep and laid the foundation on the rock.” All of us are builders and we must be careful to build wisely. To "build on the rock" simply means to obey what God commands in His Word. It means that we “dug deep” into God's Word and found Jesus! “For no other foundation can anyone lay than that which is laid, which is Jesus Christ” (1 Corinthians 3:11).   Finally, Jesus speaks of the tragedy of a “counterfeit faith”: “But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell. And the ruin of that house was great." In both cases, there was a readiness to hear. The difference lay in what they did in response to what they heard. The person who listens to the Lord and is content with simply giving intellectual assent to the truth is on dangerous ground. He is building for eternity on shifting sand. The person who takes the Lord's words to heart and acts upon them, however, is on the solid rock. Happy is he!   From this chapter we learn that we can do the important and impossible tasks of being a genuine follower of Jesus by faith in Him alone. When we are abiding in Him, we will bear the fruit of Christ-like life! It will not be a burden to be obedient because His Holy Spirit will produce the fruit of love, joy, kindness, gentleness and faith. Fruit does not have to work at being fruit! It simply abides in the vine.   My friend, are you building your life on the foundation of Jesus Christ and abiding in Him today?   God bless!

The life and death of Jesus is unlike any other in the history of the world. In this message, we unpack the fundamental characteristics of Jesus, the Son of God, and explore the implications for those who call Him Lord, Savior, and Christ.

The Cross (vv. 5-8) A. Christ willingly surrendered His self-willed deity B. Christ willingly submitted to the limitations of humanity C. Christ willingly succumbed to an agonizing death 1. Agonizing physically 2. Agonizing emotionally 3. Agonizing spiritually The Crown (vv. 9-11) A. Christs exaltation 1. The Father exalted His Person 2. The Father exalted His Position B. Christs glorification 1. Global 2. Universal C. Christs vindication More to Consider Definitions of Political Systems Communism: You have two cows. The government takes both of them and gives you part of the milk. Socialism: You have two cows. The government takes one and gives it to your neighbor. Fascism: You have two cows. The government takes both cows and sells you the milk. Nazism: You have two cows. The government takes both cows, then shoots you. Bureaucracy: You have two cows. The government takes both of them, shoots one, milks the other, then pours the milk down the drain. Capitalism: You have two cows. You sell one of them and buy a bull. In a democracy, everyone has two cows, then a vote is taken, and whatever the majority decides to do, you do, and that's no bull! Pulpit Helps, August, 1992, p. 8. I want to give a word of caution here. Be very careful about calling Jesus your Lord if He is not your Lord. He made the statement that many would call Him Lord, Lord, and even perform miracles in His name, yet He will say, I never knew you (see Matt. 7:2123). My friend, you had better know Him as your Savior before you say He is your Lord. If He is your Savior, then you can become obedient to Him as your Lord. McGee, J. V. (1991). Thru the Bible commentary: The Epistles (Philippians/Colossians) (electronic ed., Vol. 48, p. 53). Thomas Nelson. The person with the submissive mind, as he lives for others, must expect sacrifice and service; but in the end, it is going to lead to glory. Humble yourselves therefore under the mighty hand of God, that He may exalt you in due time (1 Peter 5:6). Joseph suffered and served for thirteen years; but then God exalted him and made him the second ruler of Egypt. David was anointed king when he was but a youth. He experienced years of hardship and suffering, but at the right time, God exalted him as king of Israel. Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, pp. 7677). Victor Books.

PreludeWelcome & News of the ChurchCall to WorshipOpening Hymn - (#325) "All Hail the Power of Jesus' Name"Confession, Assurance, and Gloria PatriPraise SongsSermon - "Set Free: Unexpected Turns Ahead" (Joshua 2:1–15) - by Rev. Jason GrifficeHymn of Response - (#606) "He Leadeth Me"Receiving of Our Tithes and OfferingsOffertoryDoxologyPastoral PrayerClosing Hymn - (#107) "Amazing Grace" (verses 1, 4, & 5)BenedictionPostludeAll Hail the Power of Jesus' NameAll hail the power of Jesus' name!Let angels prostrate fall,Bring forth the royal diadem,And crown Him Lord of all;Bring forth the royal diadem,And crown Him Lord of all!Ye chosen seed of Israel's race,Ye ransomed from the fall,Hail Him who saves you bu His grace,And crown Him Lord of all;Hail Him who saves you bu His grace,And crown Him Lord of all!Let every kindred, every tribe,On this terrestrial ball,To Him all majesty ascribe,And crown Him Lord of all;To Him all majesty ascribe,And crown Him Lord of all!O that with yonder sacred throngWe at His feet may fall!We'll join the everlasting song,And crown Him Lord of all;We'll join the everlasting song,And crown Him Lord of all!He Leadeth MeHe leadeth me, O blessed thought!O words with heav'nly comfort fraught!Whate'er I do, where'er I be,Still 'tis God's hand that leadeth me.CHORUS:He leadeth me, He leadeth me,By His own hand He leadeth me;His faithful follower I would be,For by His hand He leadeth me.Lord, I would clasp Thy hand in mine,Nor ever murmur nor repine;Content whatever lot I see,Since 'tis my God that leadeth me.[CHORUS]And when my task on earth is done,When by Thy grace the vict'ry's won,E'en death's cold wave I will not flee,Still God through Jordan leadeth me.[CHORUS]Amazing GraceAmazing grace! How sweet the sound—That saved a wretch like me!I once was lost but now am found,Was blind but now I see.Through many dangers, toils, and snared,I have already come;'Tis grace hath brought me safe thus far,And grace will lead me home.When we've been there ten thousand years,Bright shining as the sun,We've no less days to sing God's praiseThan when we'd first begun.

Say It Loud Tim. #RTTBROS #Nightlight "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." - Matthew 7:21 (KJV) My friend Tim Smith wrote about the trap believers fall into when they know about God but don't really know Him. There is a difference between being a raving fan and a real follower of Christ. He pointed out that In our modern world of sports fandom, it's common to see people who are deeply passionate about their favorite teams. They know every statistic, can recite player biographies, and eagerly discuss game strategies with anyone who will listen. Yet, despite their enthusiasm and knowledge, they aren't actually members of the team they so ardently support. This scenario bears a striking resemblance to a spiritual truth that Jesus warned about in His teachings. Just as knowing everything about a sports team doesn't make you a player, simply knowing about Jesus or even speaking His name doesn't automatically make you a part of His kingdom. Many people today proudly wear the label of "Christian," much like fans wear their team's jerseys. They may attend church regularly, quote Scripture, or even perform good deeds in the name of faith. However, Jesus clearly states that not everyone who calls Him "Lord" will enter the kingdom of heaven. It's not about how well you can "talk up" Jesus or how many charitable acts you perform. Unlike buying a ticket to a game, you can't purchase your way into God's kingdom. The key difference lies in the nature of the relationship. True discipleship isn't about being a fan of Jesus; it's about being on His team. It's about having a genuine, personal relationship with Him that transforms your life from the inside out. This relationship is characterized by doing the will of the Father, not just knowing about it or talking about it. Just as some overzealous sports fans might delude themselves into thinking they're actually part of the team, there are those in religious circles who may believe they're "on God's team" simply because of their knowledge or outward actions. Jesus' words serve as a sobering reminder to examine our hearts and the true nature of our relationship with Him. As we reflect on this, let's ask ourselves: Are we merely fans of Jesus, or are we truly on His team? Are we simply going through the motions of religion, or are we in a transformative relationship with the living God? Let's ensure that our faith goes beyond knowledge and words, manifesting itself in a life aligned with God's will. Remember, in the game of eternity, it's not enough to cheer from the sidelines or wear the team colors. We must be active participants, our lives intertwined with Christ's in a genuine, life-changing relationship. So, let's make sure we're not just fans, but true members of God's team, living out His will in our daily lives. Say it loud Tim and say it again for the people in the back! Be sure to Like, Share, Follow and subscribe it helps get the word out. https://linktr.ee/rttbros

Rev. John Petersen, Mt. Olive Lutheran Church, Mankato was preacher for this service. Matthew 22:34-36: But when the Pharisees heard that He had silenced the Sadducees, they gathered together. Then one of them, a lawyer, asked Him a question, testing Him, and saying, “Teacher, which is the great commandment in the law?” Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets.” While the Pharisees were gathered together, Jesus asked them, saying, “What do you think about the Christ? Whose Son is He?” They said to Him, “The Son of David.” He said to them, “How then does David in the Spirit call Him ‘Lord,' saying: ‘The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool”'? If David then calls Him ‘Lord,' how is He his Son?” And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore.

Order of Service: - Prelude - Hymn 60 - O Bless the Lord, My Soul: vv. 1, 3, 6 - Matthew 22:34-36: But when the Pharisees heard that He had silenced the Sadducees, they gathered together. Then one of them, a lawyer, asked Him a question, testing Him, and saying, “Teacher, which is the great commandment in the law?” Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets.” While the Pharisees were gathered together, Jesus asked them, saying, “What do you think about the Christ? Whose Son is He?” They said to Him, “The Son of David.” He said to them, “How then does David in the Spirit call Him ‘Lord,' saying: ‘The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool”'? If David then calls Him ‘Lord,' how is He his Son?” And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore. - Devotion - Hymn 488 - I Am, Alone, Your God and Lord: vv. 1 - 5 - Prayer - Hymn 488 - I Am, Alone, Your God and Lord: vv. 6 - 10 - Blessing - Postlude Service Participants: Rev. John Petersen, Mt. Olive Lutheran Church, Mankato (Preacher), Peter Estrem (Organist), Michael Harting (Instrumentalist)

Rev. John Petersen, Mt. Olive Lutheran Church, Mankato was preacher for this service. Matthew 22:34-36: But when the Pharisees heard that He had silenced the Sadducees, they gathered together. Then one of them, a lawyer, asked Him a question, testing Him, and saying, “Teacher, which is the great commandment in the law?” Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets.” While the Pharisees were gathered together, Jesus asked them, saying, “What do you think about the Christ? Whose Son is He?” They said to Him, “The Son of David.” He said to them, “How then does David in the Spirit call Him ‘Lord,' saying: ‘The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool”'? If David then calls Him ‘Lord,' how is He his Son?” And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore.

Order of Service: - Prelude - Hymn 60 - O Bless the Lord, My Soul: vv. 1, 3, 6 - Matthew 22:34-36: But when the Pharisees heard that He had silenced the Sadducees, they gathered together. Then one of them, a lawyer, asked Him a question, testing Him, and saying, “Teacher, which is the great commandment in the law?” Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets.” While the Pharisees were gathered together, Jesus asked them, saying, “What do you think about the Christ? Whose Son is He?” They said to Him, “The Son of David.” He said to them, “How then does David in the Spirit call Him ‘Lord,' saying: ‘The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool”'? If David then calls Him ‘Lord,' how is He his Son?” And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore. - Devotion - Hymn 488 - I Am, Alone, Your God and Lord: vv. 1 - 5 - Prayer - Hymn 488 - I Am, Alone, Your God and Lord: vv. 6 - 10 - Blessing - Postlude Service Participants: Rev. John Petersen, Mt. Olive Lutheran Church, Mankato (Preacher), Peter Estrem (Organist), Michael Harting (Instrumentalist)

Order of Service: - Prelude - Hymn 60 - O Bless the Lord, My Soul: vv. 1, 3, 6 - Matthew 22:34-36: But when the Pharisees heard that He had silenced the Sadducees, they gathered together. Then one of them, a lawyer, asked Him a question, testing Him, and saying, “Teacher, which is the great commandment in the law?” Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.' On these two commandments hang all the Law and the Prophets.” While the Pharisees were gathered together, Jesus asked them, saying, “What do you think about the Christ? Whose Son is He?” They said to Him, “The Son of David.” He said to them, “How then does David in the Spirit call Him ‘Lord,' saying: ‘The Lord said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool”'? If David then calls Him ‘Lord,' how is He his Son?” And no one was able to answer Him a word, nor from that day on did anyone dare question Him anymore. - Devotion - Hymn 488 - I Am, Alone, Your God and Lord: vv. 1 - 5 - Prayer - Hymn 488 - I Am, Alone, Your God and Lord: vv. 6 - 10 - Blessing - Postlude Service Participants: Rev. John Petersen, Mt. Olive Lutheran Church, Mankato (Preacher), Peter Estrem (Organist), Michael Harting (Instrumentalist)

Hey there! Hello and welcome to this episode of The Burt (Not Ernie) Show…getting the promises of God into the hearts and minds of the people of God, which is right where they belong. So thankful you're listening to this episode of the show, and hey, today we're looking at a promise directly from the New Testament words of Jesus, and it's a good one. I'm gonna go out on a limb and say you may want to just save this episode and plan to share it somewhere, or with somebody, because it's gonna get really real really fast and really bring it today. God's promises are true - let's talk about how they're true for you today.   You're listening to The Burt (Not Ernie) Show, part of the Spark Network, which can be found via the Edifi app. Today's episode is sponsored by the Psalm 91 audio Bible study & prayer sessions, created by the show host (that's me), Jan L. Burt. Access the study at JanLBurt.com/psalm91   Psalm 91 is perhaps the most astounding passage of promises with the most astounding miracles linked to it of maybe the entire Old Testament, and for sure it is one of the most amazing and life-changing passages in the Bible. It's something you should know and pray over yourself and your loved ones, because it holds promises that we find only in this passage, and it is something every believer needs to apply to their life - and that's why I created the Psalm 91 audio Bible study. JanLBurt.com/psalm91 and this is episode number 194.   Alrighty, so let's jump right into this. I'll be reading from the Amplified today, looking at a few verses from the book of Matthew, chapter 11.   Matthew 11:28-30 Amplified Bible 28 “Come to Me, all who are weary and heavily burdened [by religious rituals that provide no peace], and I will give you rest [refreshing your souls with salvation]. 29 Take My yoke upon you and learn from Me [following Me as My disciple], for I am gentle and humble in heart, and you will find rest (renewal, blessed quiet) for your souls. 30 For My yoke is easy [to bear] and My burden is light.” That's from Matthew 11, verses 28-30.   We've got a call here, something we need to do, our part is to come to Jesus. Who is it He is calling to come to Him? Those who are weary, those who are heavily burdened, dealing with religious rituals that provide no peace…and hey, there are many things that fall into that category, so don't automatically assume this doesn't apply to you because it really might, and Jesus has freedom for you. Today, He has freedom for you from religious systems and programs and rituals that don't give you the kind of peace that Jesus wants you to have. And when we do as Jesus asks us to, calls us to, and come to Him, He promises (verse 28 says WILL and when He says He will do something, He will!) He will give you rest. The Lord's salvation is restful, is peaceful, for you and for me. We can have been in the Chirstian world for so long that we begin to lose our rest, our peace. That is not what Jesus wants, my friend. From day one of your salvation to day done of your salvation, when He takes you home or when He returns and you are caught up in the air to meet Him, whatever your day done might look like, Jesus wants you to have peace and a refreshed soul, rest like literal rest in every aspect of life, in every sense of the word, on every single day that you walk with Him. This isn't something we share with people when we are talking to them about Jesus, but we no longer have it as part of our daily life. It's meant to be lived, this walk of faith and lived well - lived on Jesus's terms and this verse tells us that His terms are trading our weariness and heavy burdened way of life for rest, peace, and refreshed souls. And while it might sound too good to be true, it's actually 100 percent true. God's promises are what, now? True. Always and in all ways.  He calls us to take His yoke upon ourselves and learn from Him - that literally means to just follow Him as His disciple. I say JUST, but I don't say there's never any struggle to do this. The world, our flesh, social media, old and new friends, our workplaces, even our families and sad to say often our church culture is too worldly, too focused on programs or not being a Christian weirdo, or seeker friendly or all that stuff (a subject for another day, but not biblical, not sustainable, and not discipleship…just sayin'!) All these things and more can make it tricky to keep following Jesus as His disciple. But when we stay yoked to Him and don't pull and tug and fight that yoke, just walk with Him at His pace and His leading doing life His way, well then, that's discipleship and we have His promised peace and rest, and it is just so good. Now if you've been walking with the Lord for a while, can I ask you to pause for a moment (maybe pause this podcast for a second and think on this) and just remember what it was like for you before you responded to Jesus' call when He rescued you and saved you and forgave and turned your life around in a good way. Can you remember what it was like? The stress, the fear, the anger or other emotions, the control you maybe tried to exert on situations and people, the overwhelm, the way your did all those things you didn't want to do, your hard heart, the lack of hope, the lack of joy, the lack of peace, afraid of all the things, uneasy, tossed around by life - do you remember? And if you have not yet made the decision to follow Jesus as His disciple, can I just tell you that right now is a great time to make that decision? It's super simple, there is no required prayer to pray, you can just talk to God and tell Him you're sick of your sin, sick of life like this, and you want what Jesus offers, peace and eternal life and total forgiveness for every single sin, past, present and future, and just ask Him to be Lord of your life, to forgive you of all your sins, and to take up reign on the throne of your heart. Thank Him, and believe it is done, and it is so long as you mean it. It really is that simple. Just talk to the Lord, invite Him into your life, your heart, and thank Him and say Amen, so be it, yes Lord. He doesn't make it hard, because He is a good God and He loves you too much to make it too hard to make Jesus Lord of your life.    So, remembering what it was like before you made Him Lord, your hard knock life, and that's the true reality for everyone who doesn't walk with Jesus as His disciple (not about a program for six weeks at church, about discipleship for all the rest of your days!). And now think about what it's like to have that peace, to take His yoke upon you and learn from Him, knowing He is gentle and humble in heart and that He brings you rest for your soul. Rest for your soul. This isn't just a nap. It's REST for your inner being, for your soul. Soul rests is next level. It's truly supernatural, it is not of this world. It's from the Lord. And it's life changing. You need it. Jesus has it for you. And that's just one smidgen of the promises from this passage alone! Soul rest. His yoke is easy to bear and His burden is light. You are not going to be weighed down and having a come apart when you are His disciple. That's not your life, because it's not His will based on Matthew 11, verse 28 through 30. You do need to believe that this is all true for you, because when we believe, our faith is accredited to us as righteousness, and Jesus often said that it would be done to those who asked something of Him, it would be done to them according to their faith, to their belief. So, believe the very words Jesus spoke, don't do an eye roll and refuse to believe it. Just choose to believe. And it really is a choice. Don't mind your feelings, but make your feelings mind the Word of God.   Now I'm going to sort of add some zest to this episode. It's a unique episode of the podcast, because I'm going to share some things I have never spoken about on this platform. Everything I'm sharing today is true, it actually happened, just as I'm telling it. And I know it's all true because it happened to me. I'm gonna tell ya some things, real life, nitty gritty, stuff. Here goes!   Bizarre and weirded me out experience #1: Now, first off, let me preface these next couple of snippets I'm sharing from my own life by clearly stating that I was not a follower of Jesus at all at this point in time. Not at all. Not one bit. Zero percent interested in God. I was a train wreck. No Bible in our home, didn't go to church on Easter or Christmas, just zero of that in my growing up home or in my life. This event happened when I was a teenager, and I worked as a teen, like many of us, and at this point I was around 18, working for a telemarketing company, more like a call center for customer service stuff than outbound sales calls, but basically telemarketing. I worked second shift, we called it the night shift (only two shifts there, days or nights and I was on nights). I worked in Omaha, Nebraska but lived in Council Bluffs, Iowa, right across the river, actually very normal for the Omaha area, gotta add that piece of info to this true story.  So one afternoon, I went to work as usual, and there was a man at work that I didn't recognize, not that big of a deal, lots of turnover in a place like that, ya know? He sat in front of my and to my left at his cubicle desk area, and on our lunch break he came and sat at the table I sat at with my normal group of work friends, and back then, I was a smoker…actually started smoking probably around age 13, maybe even sneakily smoking at 12, but smoking with my mom's permission at 13 (meaning that at that point, when I was 13, we lived in a small town in Nebraska and she gave her permission to all the local stores that I could buy cigarettes there because she'd given me permission to smoke, and am I Gen X, the child of a Boomer? Uh, yes…) So, I sat at the outside table with the other smokers for my lunch break, and this man sat with us, but he didn't smoke. He was chatty and said something about working a different shift for this one day and wondered if anybody lived across the river in Iowa and might be able to give him a ride back to the Iowa side after work. I wasn't naive, I didn't give rides to men I did not know as an 18-year-old, and you can discern from my being a smoker at age 13 that maybe I was a bit street savvy. So, it was out of the norm for me to say yes to something like this, in fact I cannot think of another time in my life when I gave a ride to a stranger, but everybody seemed like it was okay and of course they knew I lived in Iowa, and they all seemed comfortable with him and I gave him a ride after work. Now for some reason, the whole drive to the place in Iowa where I dropped him off, I was not comfortable smoking. So, after work, a smoker lights up, that's just how it is, one of the key smokes of the entire day, honestly, is the after-work smoke. But I didn't grab my cigarettes. I left them in the side pocket storage area of my baby blue 1988 Chevy Beretta.  On the drive, he was very kind in a way that was super genuine, and he asked questions about my life, started as normal chit chat, but I answered each question and then he'd another one, and some of the questions were really interesting…like he asked about the small town I'd used to live in and what life was like there for me, and I shared things about being a heavy drinker and being in several car accidents where the car was totaled (like, the number of totaled cars I was in over the course of say four years was five, two cars that rolled, one that had a telephone pole fall onto it right where I was sitting, one launched off a dead end at nearly 100 mph, and another accident at around 130 mph that barely stopped before the car hit a large cement culvert). And I kind of chuckled / joked that maybe God was punishing me or maybe even trying to end my life because I was such a terrible person. (Now at this point I had not had a drop of alcohol in around a year and hadn't really been heavily drinking in 15-18 months, so I was not a raging drunk when I gave this man a ride home after work, but I was weirdly comfortable sharing about the mess that my life was in so many ways, including my heavy drinking and horrible car accidents, four of those totaled being my own cars). So, I made a comment to try and lighten the mood but also to acknowledge that I was a really terrible teenager, and said maybe God was punishing me or trying to even end my life due to my awfulness.  This man looked at me, like really looked at me, and told me that God was not trying to kill me, but that the devil, Satan, was, because if Satan could kill me without me knowing Jesus as Lord and Savior, I'd go to hell. Now I knew I deserved hell, and I knew that was where I was headed…I think it was common knowledge to GenX teens to know that, to understand that. So, the mention of hell didn't shock me, but the idea that Satan was trying to kill me was a totally new concept to me.  He went on to say that God had actually protected me from what Satan wanted to do, and that He was not angry at me, punishing me, but that He loved me and was watching out for me, keeping me from death when I should have been dead many times over.  He just told me that God loved me. And then, we arrived at the place he'd told me to drop him off. Of course it was dark, probably at least 11pm or so, and I parked near a long sidewalk that led to the doorway of this building, I still don't know what the place was, it kind looked like maybe an apartment building but not a layout I'd seen before, it had kind of a small town hospital feel to it more than apartments, and it looked like not a place someone would live, and the sidewalk leading to the door was pretty well lit, the doors were glass and the hall inside was super well lit, bright white lighting, think hospital lighting, white walls, white ceiling, white tile floor…and I could see all the way down that hallway. He thanked me for the ride, got out of the car, and shut the car door. I reached for my cigarettes, which were in the door panel pocket to my left, and then glanced back to the right, out the passenger side window, and the dude was gone. I mean gone gone.  This sidewalk was long, and lights were shining on it. There was a barren yard on both side, no trees, no shrubs, just super short grass, and nowhere for him to hide. There was nobody in the hallway inside the building. It startled me. I literally jumped, and looked behind my car, out the driver's side window, the guy was just gone. Once I knew he was not anywhere around, I just drove home.  Went to work the next day and had some questions about what he had said and wanted to make sure he got into his building okay, so I asked my supervisor if he could get a message to that man. My super looked at me like I was nuts. He said no day shift worker had worked the night shift, and when I said, “He worked the whole shift in that cubicle right there, ya know, dark hair, skinny dude, wore faded jeans, brown shoes…that guy, he was right there.” He said nobody had been in that seat the day before, and he had no idea who I was talking about because that didn't describe any of the day workers.  Now I was feeling really weird. So, on the lunch break, I asked my friends. “Remember that guy who sat with us yesterday, he didn't smoke, but he lives in Iowa and needed a ride home, so I gave him a ride? Remember him?” Every single person at the table looked at me like, “Huh?” Nobody remembered this guy. They all said, nobody sat with us yesterday, just us. And a couple of them said they told me bye the night before as I got into my car…they were emphatic that I got into my car alone. Nobody was with me. Okay, I was in weird town, and they were wondering if I was okay, like what was I talking about? So, I just said something like, Oh, well this is weird… and tried to change the subject. Didn't work too well, because they really were curious what was going on and I just never mentioned it again.  But I sure did think about it.  A lot. Not really just because of what he'd said to me about God, but because it was such a weird experience, and nobody remembered him but me and I'm telling you, he was a real guy at my real workplace who rode to Iowa in my real car, and we had a real conversation and then he was just gone.  This really happened to me. And it really happened just as I've told it. And it really stuck, because of the way it happened. This event in my life paved the way for me for what God was going to do in the future, which was to reveal Himself to me (Christ revealed to us, as Paul wrote in the New Testament). It was part of the rock-solid foundation the Lord was building in my life. The verses I read today from Matthew got me thinking about this and got me thinking about all the ways God is working in the lives of people all the time. Remarkable things like this happened often. Have they happened to you? Maybe they're happening to people you're praying for. Don't stop praying! Please! And maybe you can share something God did to get ahold of you, to get your attention, to make a mark on your life, that was how He was drawing you to Himself, so He could save you for time and all eternity, give you new life, freedom, hope, joy, peace, and forgiveness. I personally believe that I had an encounter with some kind of angel in disguise. He told me the truth, and it stuck. And he disappeared from sight in an instant, and that stuck. I don't know that I was entertaining an angel unawares, but I do believe it was an angel, nonetheless. God sent him to my workplace, God made me comfortable enough with him to give him a ride from Nebraska to Iowa, and God set up those circumstances with nobody else remembering this man and him poof vanishing right out of thin air so that I would not forget that moment in my life.  And when the next moment came along for me, when God was doing the miraculous to get hold of me, you'd better believe that this moment was still fresh on my mind.   I'll share Part Two of my salvation story in the next episode, and I hope you'll tune in because it's really a precious part of my life, and I'm honored to be alive to share it with you. And I mean that. Share your story with somebody as the Lord leads, and of course feel free to share this episode if it might encourage others that are in your say social media circle.  Thanks for listening, and I'll see ya back here next time. Bye bye.   

Summary: As we finish chapter 21, and look at the New Jerusalem coming down, we will see that it is not the city, that makes it amazing, but it's inhabitants….. all of us who call Him Lord, and He has made His Bride.

There is a spirit at work in our modern day culture that has led us into a false theology. We in the western world are not the persecuted church, however we can be a group of people that call Him Lord without submitting to Him in our hearts. There is no qualification in Christ Jesus besides Christ Jesus and we have been asked to practice the word of God that we hear. In order to become a true disciple of Christ there is a level of practice of this relationship that can only come when we are possessed by the will of God. Like the church of Thyatira we can so easily become a church that is great at love without truth and call it tolerance. This allows those inside attacks that destroy us from within to take root! The enemy doesn't mind us building, he just doesn't want us building on the truth which is the only way to change our lives for His glory. People allow the Jezebel spirit to rule because of Moral Relativism, which states that truth is subjective. We so easily let people believe a truth that they might perceive as absolute because they declare that it is their truth. But God says that He is the absolute truth and in order for us to become the Church of Christ we must display trust in the truth of His word. Here are some indications that we might not be okay with absolute truth: 1) We start looking to other being to justify how we feel listening to false prophets 2) We are unwilling to take the difficult questions up to God because we don't want to let go of our desires 3) We only give glory to God in moments of victory but we curse him in moments of defeat God is God of love but He is also a good Father and because of that there are some things He asks us to hate. It is for our protection that He asks us to be in the world but not of the world. The lust of the flesh and the pride of life come from the enemy and in order to win at life we need to walk away from things that we desire that are not beneficial to us. We are going to be a church that does the Will of the Father. God has called us to call out those things that are unbiblical and that is what we are going to go!

We are in Week 2 of our study of Galatians, coving studying Chapter 2 with the thought that our life is not our own.  God is Sovereign, Supreme Ruler over everything, yet He gives us free will.  When we make Him Lord of our lives, our life belongs to Him.  It is Not My Life.  But do we choose to live it for ourselves or do we choose to live it for Him.  The more fulfilling life is to live it as God created us to, not with ourselves at the center, but with Him at the center.  

It is common among Non-Christians and far too many Christians to believe that Jesus somehow just accepted everyone without question, that he never had a harsh word to say about anyone, their beliefs, or their behaviors, and that his only message was for folks to just be happy and be nice.Jesus told us in scripture that many would say unto Him Lord, Lord, and proclaim how many wonderful works they did in His name and He would tell them depart from me you workers of iniquity, I never knew you.   

God will save us if we make Him Lord of our life. He doesn't just save our soul from hell, but He also saves us from the despair living in this world often brings into our lives.  The Psalmist David said, “As for me, I will call upon God; and the Lord shall save me,” (Psalm 55:16).  Do you have the confidence in God to say, “As for me, I will call upon God; and the Lord shall save me?”  Do you know Him and His promises well enough to have the confidence to know when you call unto Him, He will show you great and mighty things that you don't know? (Jeremiah 33:3).  Is your relationship with Him in good standing, so He can hear you when you pray?    Do you need to do business with God before calling upon Him for your needs in order for Him to hear you?  If we give God His rightful place in our lives and we completely trust Him as Lord, we can rest assured that He will save us.  He will save us from our sins.  He will save us from our troubles, and He will save us from despair.  Join us in this podcast of Woman at the Well Ministries as Kim takes us on a journey through the scriptures, revealing the truth that God saves us. Kim-isms from today's podcast: "Christ doesn't circumvent life's situations, He pushes you through." “Some of us have not because we ask not, and some of us ask not because we don't trust in who Jesus is.” Scriptures Mentioned in this Episode Psalm 55:16 www.biblegateway.com/passage/?search=Psalm+55%3A16&version=KJV  Jeremiah 33:3 www.biblegateway.com/passage/?search=Jeremiah+33%3A3&version=KJV  Psalm 66:18 www.biblegateway.com/passage/?search=Psalm+66%3A18&version=KJV  I John 1:9 www.biblegateway.com/passage/?search=I+John+1%3A9&version=KJV  II Corinthians 4:8-9 www.biblegateway.com/passage/?search=II+Corinthians+4%3A8-9&version=KJV  Isaiah 26:3 www.biblegateway.com/passage/?search=Isaiah+26%3A3&version=KJV  I Samuel 17:47 www.biblegateway.com/passage/?search=I+Samuel+17%3A47&version=KJV  Proverbs 3:5-7 www.biblegateway.com/passage/?search=Proverbs+3%3A5-7&version=KJV  Romans 8:37 www.biblegateway.com/passage/?search=Romans+8%3A37&version=KJV  Hebrews 13:5 www.biblegateway.com/passage/?search=Hebrews+13%3A5&version=KJV  I John 4:4 www.biblegateway.com/passage/?search=I+John+4%3A4&version=KJV  Matthew 11:28-30 www.biblegateway.com/passage/?search=Matthew+11%3A28-30&version=KJV    Christ doesn't circumvent life's situations, He pushes you through.  Did you enjoy this podcast? Post a review and share it! If you enjoyed tuning into this podcast, then do not hesitate to write a review. You can listen to us on Apple Podcasts,  Spotify,  Google Podcasts,  YouTube, and Podbean. Check out Kim's latest book, Bible Bits: Fear Not. Do you want to bring Kim Miller to your church, upcoming retreat, or conference? Contact us! This podcast is brought to you by Woman at the Well Ministries and is supported by our faithful listeners. To support this podcast, please visit our support page. 

In the words of Dr. Jerry Kirk, founder of the Prayer Covenant, There is no holding back what God can do in and through you if you daily commit to making Him Lord of your life. On today's classic edition of Family Talk, Dr. James Dobson talks with Dr. Kirk, and his colleagues, Candy Marballi and Rick Schatz, about some of the amazing things the Lord has done through each of them after committing their lives to Him. Matthew 18:14 says, In the same way your Father in heaven is not willing that any of these little ones should perish. Be enlightened as you hear the special meaning that this verse holds for Jerry, and how he learned that no child is too young to learn to pray! To support this ministry financially, visit: https://www.oneplace.com/donate/707/29

In this week's message, we're reminded of the importance of endurance in our faith journey. Hebrews 12 encourages us to 'run with endurance the race that lies before us, keeping our eyes on Jesus.' This isn't just about avoiding sin, but also laying aside hindrances that keep us from fully surrendering to God. We're challenged to consider: are we truly making Jesus the Lord of our lives, or merely calling Him Lord without following His teachings? The text reminds us that our faith journey is a marathon, not a sprint, requiring us to stay focused on Jesus through life's ups and downs. As we navigate this journey, we're called to be ambassadors for Christ, sharing the gospel even when it's uncomfortable or unpopular. This message urges us to examine our lives and ask if we're living differently than we did before knowing Christ, embracing His discipline as a sign of His love and our authentic relationship with Him.Key Takeaways:Endurance is crucial for living a fully surrendered life to God.Keeping our eyes on Jesus is essential for maintaining endurance.True love sometimes involves speaking difficult truths and accepting correction.God's discipline is an expression of His love and a sign of our adoption as His children.Accepting God's discipline leads to growth in holiness and righteousness.Reflection Questions:What are some "hindrances" in your life that may not be sinful but could be holding you back from a deeper relationship with God?How do you typically respond to challenges in your faith? Do you find yourself questioning your beliefs when faced with difficulties?In what ways can we keep our focus on Jesus amidst the distractions and challenges of daily life?Share an experience where you had to speak a difficult truth to someone out of love. How did it go, and what did you learn from it?How do you typically view God's discipline in your life? Do you see it as punishment or as an act of love?What are some ways we can lovingly confront sin in our Christian community while maintaining a spirit of grace?Practical Applications:This week, identify one "hindrance" in your life and take steps to remove or reduce its impact on your spiritual growth.Practice redirecting your focus to Jesus whenever you face a challenge or difficulty. Keep a journal of how this impacts your response to adversity.Commit to reading a chapter of the Bible daily, asking God to reveal areas in your life that need correction or growth.Reflect on a recent instance of discipline or correction in your life. How might God be using this to shape you?Challenge yourself to share your faith with at least one person this week, focusing on God's love and the hope found in Christ.Support the Show.

Blessings Follow Sanctification (6)  (audio)  David Eells (7/7/24)  We've been studying sanctification and its resulting blessing, and we've seen that the Church and the Bride are coming to such great maturity in their sanctification that they are as (Isa.62:1) … as a lamp that burneth. All of the true Church is going to grow 30-, 60- and 100-fold in the fruit of Jesus Christ, and the Bride gloriously comes into His image, as we studied in Isaiah 62. But Isaiah 63 is a different story because it tells you about those who are not sanctified.   I'd like to back up a little bit first and review what I shared about last time. (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. (2) Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? (3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. We noticed in Revelation 19 that the Lord does come back with a garment that is sprinkled with blood and it is the blood of His enemies.   The enemy that He is speaking about in this chapter is Edom. He is coming from Bozrah of Edom and bozrah means “sheepfold.” We saw in our previous study that the Lord Jesus came to the sheepfold in a time when the Old Testament Church was very apostate and He called His sheep by name and led them out of the sheepfold. Shortly after that, those people who refused to come out of their apostate sheepfold were hardened and rejected, and then the Beast came and devoured the Harlot. We know that same history is going to repeat in our day and this is who Isaiah 63 is talking about; it's talking about the Harlot. We also learned that Edom, or the seed of Esau, represents the opposite of Jacob. (Gen.25:29) And Jacob boiled pottage: and Esau came in from the field, and he was faint:   (30) and Esau said to Jacob, Feed me, I pray thee, with that same red [pottage]; for I am faint: therefore was his name called Edom. (31) And Jacob said, Sell me first thy birthright. (32) And Esau said, Behold, I am about to die: and what profit shall the birthright do to me? (33) And Jacob said, Swear to me first; and he sware unto him: and he sold his birthright unto Jacob. (34) And Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way: so Esau despised his birthright. At the time when Esau decided to sell his birthright, he was called “Edom,” which means “red,” and “red” is the color of sin. As it says in (Isa.1:18) Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.   Remember what it says in Hebrews. (Heb.12:14) Follow after peace with all men, and the sanctification without which no man shall see the Lord (When Jacob was sanctified, or separated, from Esau, he bore so much fruit that it shocked his brother.): (Heb.12:15) looking carefully lest [there be] any man that falleth short of the grace of God (Many people fall short of the grace of God for the same reason that Esau fell short of the grace of God.); lest any root of bitterness springing up trouble [you,] and thereby the many be defiled.... A root of bitterness will defile many people because a person who has it will export it and Esau certainly did. If nothing else, he exported it to all of his seed because the sins of the parents are passed on to the children to the third and fourth generation (Deuteronomy 5:9).   When a person sins by allowing a demonic spirit of bitterness, or criticism, or unforgiveness toward their brother, which was Esau's problem, then that sin is passed on to their seed. The sin of Esau is the sin of the Edomites, whom the Lord says He will destroy, He will trample (Isaiah 63:3). “The many be defiled” is what happened from Esau's sin and even today there are Esaus, so Paul warns us that we need to make sure that no one falls after that same example of disobedience. Esau was the brother of Jacob and he was a son of Abraham, and he represented a son of God, but still he sold his birthright because of this root of bitterness. (Heb.12:16) Lest [there be] any fornicator, or profane person (We discovered that “profane” here means “permitted to be trodden.” In other words, this is someone who was “trampled underfoot,” someone who was conquered by his spiritual enemies.), as Esau, who for one mess of meat (I liken that to “flesh” because I don't think it was an accident that they used the word “meat” there.) sold his own birthright.   Because he walked after the flesh, because he submitted to these spirits of criticism, anger and bitterness against his brother, Esau sold his own birthright. (Heb.12:17) For ye know that even when he afterward desired to inherit the blessing, he was rejected; for he found no place for a change of mind [in his father] (Literally, it doesn't say “in his father,” but “found no place for a change of mind.” The phrase “change of mind” is the Greek word metanoia and it means “repentance.” Esau could not repent and we saw in 2 Peter 2 that unrepentant people can't cease from sin.), though he sought it diligently with tears.   He found no forgiveness in himself, he found no repentance in his life and he could not cease from sinning because he was bitter. He was turned over to the tormentors and the tormentors made him what he was. Jesus told us in, (Mat.18:32) Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee all that debt, because thou besoughtest me: (33) shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee? (34) And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. (35) So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.   When we see that the people whom the Lord is judging here is Edom, we are not seeing the whole story. Edom specifically represents those who are brothers of Jacob and sons of Abraham, whether physical or spiritual, but who sell their birthright through walking after the flesh and go on to persecute their brother. In the case of Edom, they sell their birthright because of bitterness. The whole story is found in Revelation 19, where He is judging all of the nations at the time of the wrath of God. (Rev.19:11) And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteous he doth judge and make war. (12) And his eyes [are] a flame of fire, and upon his head [are] many diadems; and he hath a name written which no one knoweth but he himself. (13) And he is arrayed in a garment sprinkled with blood: and his name is called The Word of God.   (14) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white [and] pure. (15) And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty. (16) And he hath on his garment and on his thigh a name written, KINGS OF KINGS, AND LORD OF LORDS. Also, notice how He uses the same language in Isaiah. (Isa.63:3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. (4) For the day of vengeance was in my heart, and the year of my redeemed is come.   What is this “day of vengeance”? What is this “day of wrath”? And what is the “year of my redeemed”? Well, the “day of vengeance” and the “day of wrath” are the same day. They are a day that we're told is a year; they are the “year of my redeemed,” when God is judging all those who have persecuted His people. (Isa.34:8) For the Lord hath a day of vengeance, a year of recompense for the cause of Zion. (9) And the streams of [Edom] shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch. In the days of Noah, God brought His wrath upon the earth and this “day of wrath” was the year in which the flood waters were upon the earth to destroy lost mankind (Genesis 6-8).   God told Noah, (Gen.7:4) For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living thing that I have made will I destroy from off the face of the ground. So after seven days the flood waters came. In type, the flood represents the “great and terrible day of the Lord” (Joel 2:31 KJV) that comes after seven years of the Tribulation. And we can see this again in Daniel's 70th week where each day is a year. (Dan.9:27) And he shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease; and upon the wing of abominations [shall come] one that maketh desolate; and even unto the full end, and that determined, shall [wrath] be poured out upon the desolate.   There was a continual wrath from the Edomites against Israel and here we see in Isaiah 63 that God is judging this. The spiritual Edomites today cannot stand holiness, they cannot stand purity, they cannot stand truth and they are just like Esau, who continually persecuted his brother. A great persecution is coming from the religious Harlot against the true Church and the Lord is going to deal with that in the “day of vengeance” or “day of wrath.” It will be the “great and terrible day of the Lord” (Jeremiah 46:10; Joel 2:11,31; Acts 2:20; 1 Thessalonians 5:2; 2 Peter 3:10).   Another thing that's going to happen before this “day of vengeance” is that there's going to be a great “falling way” (John 16:1; 2 Thessalonians 2:3; Hebrews 3:12) and, as a matter of fact, in Revelation 6 it is very plain. (Rev.6:12) And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood. We know that the sun shall be turned into darkness and the moon into blood before the “great and terrible day of the Lord,” which is a year, as we've seen in Isaiah 34:8.   The Bible also says that the sun shall be turned into darkness and the moon into blood after the Tribulation period. (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. (Act.2:20) The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable [day]. In other words, after the seven days, which is exactly what God told Noah, there would be another year. Between the seventh and eighth year, the sun is turned into darkness and the moon into blood, but at the beginning of the eighth year is when the ark lifted off and the floods came down and judged the world.   So when the sun and the moon are darkened, which is the beginning of the great and terrible Day of the Lord, what happens? (Rev.6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. That's when the “stars” of heaven fall to the earth and we're told Abraham's seed are as the stars of heaven. (Gen.15:5) And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be. And Scripture also likens God's people to a fig tree (Jeremiah 29:17; Matthew 24:1-10; Isaiah 28:4; Nahum 3:12; etc.)   Also in (Hos.9:10) I found Israel like grapes in the wilderness; I saw your fathers as the first ripe in the fig-tree at its first season: but they came to Baal-peor, and consecrated themselves unto the shameful thing, and became abominable like that which they loved. So then, who is this who's falling away? As a type and shadow, these are the Edomites. Even though they are as the stars in heaven, they still will fall away. (Rev.6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. You see, we have only a certain amount of time to become mature, to bear fruit, to be ripe figs.   What is it that's going to cause this great falling away? We read in (Rev.6:13) And the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. God said that He would “shake” the heavens and the earth. (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. This shaking is the one that is coming and it both causes the falling away and brings in the Kingdom. (Rev.6:14) And the heaven was removed as a scroll when it is rolled up; and every mountain and island were moved out of their places.   (15) And the kings of the earth, and the princes, and the chief captains, and the rich, and the strong, and every bondman and freeman, hid themselves in the caves and in the rocks of the mountains; (16) and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: (17) for the great day of their wrath is come; and who is able to stand? So, again, when the sun and moon are darkened, we know that this is before the great and terrible Day of the Lord. (Mat.24:29) But immediately after the tribulation of those days the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.   Then the Lord sends forth His angels and gathers together His elect as it says in, (Mat.13:24) Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field: (25) but while men slept, his enemy came and sowed tares also among the wheat, and went away. (26) But when the blade sprang up and brought forth fruit, then appeared the tares also. (27) And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares? (28) And he said unto them, An enemy hath done this. And the servants say unto him, Wilt thou then that we go and gather them up? (29) But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.   (30) Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn. (36) Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. (37) And he answered and said, He that soweth the good seed is the Son of man; (38) and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one]; (39) and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels.   (40) As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. (41) The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, (42) and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. (43) Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. The Lord sends forth His angels and gathers together His elect, just like with Noah. Noah lifted off at the beginning of the “great and terrible day of the Lord,” which was the year when the water came down and put to death the wicked.   Obadiah has something to say about this Day of the Lord concerning the Edomites, but first I want to point out that he is talking about the time of the Day of the Lord. (Oba.15) For the day of the Lord is near upon all the nations: as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head. The Lord Jesus said when He came back, He was going to render to every man according to his works. (Mat.16:27) For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds. He said, “every man”! Some people think, “Well, that's not necessarily speaking about God's children,” but the Edomites sold their birthright as sons of God. I'm talking more specifically about the spiritual Edomites, those who are speaking against their brothers, those who are persecuting them as the Harlot persecutes the true Church.   And when the Lord comes back, He is going to render to those Edomites according to their works. (Oba.8) Shall I not in that day, saith the Lord, destroy the wise men out of Edom, and understanding out of the mount of Esau? The mount of Esau is Mount Seir, just as Mount Zion is the Mount of Israel, and it represents a kingdom, the kingdom of Esau. (Oba.9) And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter. Everyone! How is it possible that every Edomite could be cut off? It's possible when we understand that these Edomites are a type and shadow. (1Co.10:11) Now these things happened unto them by way of example (The Greek word for “example” here is “type” or “figure.”); and they were written for our admonition, upon whom the ends of the ages are come.   “To the end that every one may be cut off from the mount of Esau by slaughter” is a type or figure; it's a parable. It was in the “letter” according to natural Israel, but is to be understood in the Spirit according to spiritual New Testament Israel. We also have our brothers who are persecuting, critical, unforgiving, bitter, railing against the truth and fighting against those who walk in holiness and sanctification. God is going to deal with them when He is through using them to bring His people to their cross and this is what He is talking about when He says He's going to cut off every one of them. If you're saying, “That will be a real slaughter against an awful lot of humans,” that's true, naturally speaking. Of course, that slaughter is coming in the great and terrible Day of the Lord, too. It's coming in the “flood” of judgment that is going to destroy multitudes of people. And that flood is also going to destroy these spiritual Edomites, those who have persecuted their brothers.   Going on in (Oba.10) For the violence done to thy brother Jacob, shame shall cover thee, and thou shalt be cut off forever. (11) In the day that thou stoodest on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. In other words, the Edomites sided with the Beast kingdoms that came against Israel; this is a historic fact. They did this constantly. Herod was an Edomite who was put there by the Romans to rule over Israel and they called it “Palestine” to insult the Israelites because there wasn't really a Palestine; the land belonged to Israel. “Palestine” is the Latin version of the name “Philistine.”   Once again, in our day, brethren from our midst will side with the Beast kingdom against us, just as Judas did from the midst of the disciples. He sided with the Beast and betrayed the body of Christ. (Oba.12) But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress. (13) Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye hands on their substance in the day of their calamity. (14) And stand thou not in the crossway, to cut off those of his that escape; and deliver not up those of his that remain in the day of distress. That's exactly what Judas did; he delivered up Christ to the Beast.   In the previous teaching, I shared a dream concerning soldiers dressed in red uniforms, who parachuted down from heaven and were trying to block God's people from escaping into the wilderness. It was very interesting and that is actually what Obadiah is saying here. Those soldiers dressed in red are Edomites because, as we saw, “Edom” means “red.” And they were parachuting down because they were like those figs being cast down when a fig tree is shaken of a great wind and like the stars of heaven falling to the earth. This is a great falling away about which the Bible speaks and it will come through deception and delusion. And who can fall away, except a people who have known the Lord? Here was Esau, a son of Abraham, a son of God, who was in the position of the firstborn and yet he fell away.   We see this again in Ezekiel concerning the Edomites being betrayers of their brethren and it also appears very much like the destruction of the Harlot. Let's read that in (Eze.35:1) Moreover the word of the Lord came unto me, saying, (2) Son of man, set thy face against mount Seir (Again, that represents Esau's kingdom.), and prophesy against it, (3) and say unto it, Thus saith the Lord God: Behold, I am against thee, O mount Seir, and I will stretch out my hand against thee, and I will make thee a desolation and an astonishment. (4) I will lay thy cities waste, and thou shalt be desolate; and thou shalt know that I am the Lord. (5) Because thou hast had a perpetual enmity, and hast given over the children of Israel (who was Jacob, his brother) to the power of the sword in the time of their calamity, in the time of the iniquity of the end....    We know that at the end of the Roman Beast kingdom, the Edomites sided with the Romans against their brother Jacob and they are going to do it in these days, too. America, the “great eagle” at the very top of the image of the Beast (Daniel 3), is ultimately going to side with the Edomites against Israel. We know that from Jeremiah, where he speaks about Babylon, the great eagle, conquering all of the nations. First, all the nations drank of the cup of wrath that came from Babylon and then, ultimately, at the end, Babylon itself drank of the cup of wrath (Jeremiah 25:1-33). So the Lord said, “Those of you who side with the world against your brothers in the day of their calamity, you are going to be judged in the time of the iniquity of the end.”  Going on in (Eze.35:6) Therefore, as I live, saith the Lord God, I will prepare thee unto blood, and blood shall pursue thee: since thou hast not hated blood, therefore blood shall pursue thee. (7) Thus will I make mount Seir an astonishment and a desolation; and I will cut off from it him that passeth through and him that returneth. (8) And I will fill its mountains with its slain: in thy hills and in thy valleys and in all thy watercourses shall they fall that are slain with the sword. (9) I will make thee a perpetual desolation, and thy cities shall not be inhabited; and ye shall know that I am the Lord. This is the iniquity of the end! (Eze.35:10) Because thou hast said, These two nations and these two countries shall be mine, and we will possess it (Even today, the natural Edomites are claiming those two nations and yet the land doesn't belong to them.); whereas the Lord was there:   (Eze.35:11) therefore, as I live, saith the Lord God, I will do according to thine anger, and according to thine envy which thou hast showed out of thy hatred against them; and I will make myself known among them, when I shall judge thee. (12) And thou shalt know that I, the Lord, have heard all thy revilings which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to devour. This is what's going to happen to natural Israel and, of course, the Church. The Church, being spiritual Jacob or spiritual Israel, is going to become desolate. War is going to be made against the saints and the Church, as we have known it, a prosperous, somewhat respected entity in the world, is going to go by the wayside.   The whole world is going to be against the Church and the Harlot, the Edomites, are going to side with the world. The Edomites will do this for the sake of advantage and because of their hatred of their brother. (Eze.35:13) And ye have magnified yourselves against me with your mouth, and have multiplied your words against me: I have heard it. (14) Thus saith the Lord God: When the whole earth rejoiceth, I will make thee desolate.   When the whole world comes against natural and spiritual Israel, and think that they have finally done away with their voice when the Two Witnesses are killed, the Bible says they will be rejoicing. As it says in (Rev.11:7) And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them. (8) And their dead bodies lie in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified. (9) And from among the peoples and tribes and tongues and nations do men look upon their dead bodies three days and a half, and suffer not their dead bodies to be laid in a tomb. (10) And they that dwell on the earth rejoice over them, and make merry; and they shall send gifts one to another; because these two prophets tormented them that dwell on the earth.   And yet God says at that time, “I will make thee desolate,” because that is what the great and terrible Day of the Lord is; it is the time for Him to render the “day of vengeance.” (Eze.35:15) As thou didst rejoice over the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Edom, even all of it; and they shall know that I am the Lord. All of it! All of Mount Seir! How is that possible, except that God is almighty and He will do according to His Own will? (Dan.4:35) And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?   Nothing can restrain His hand and one thing He has determined is to destroy the Edomites, both the spiritual and the physical Edomites. Back in (Oba.15) For the day of the Lord is near upon all the nations: as thou hast done, it shall be done unto thee (He will render to every man according to his works.); thy dealing shall return upon thine own head. (Oba.16) For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and swallow down, and shall be as though they had not been. This is speaking about the Jeremiah 25 scenario, where God offered this cup of wrath to all the nations and made them drink it.   The last one to drink it was Babylon, the “great eagle,” which was God's vessel to bring this judgment to those nations, and yet it is all going to be turned around in the end. (Oba.17) But in mount Zion there shall be those that escape.... Again, we're seeing that there are going to be certain people who are going to escape. And in the dream that I shared last time, the brother saw that I and the others with me had all escaped. (Oba.17) But in mount Zion there shall be those that escape, and it shall be holy.... Notice this. The reason that people are going to escape is because they are holy; they don't need any more sanctification and they don't need any more crucifixion. Crucifixion is for the purpose of putting to death the old man to bring forth a people who will walk holy before the Lord.   In other words, crucifixion is so they will sanctify themselves from the world and repent of their sins, and turn to God. This is the place of safety and the people who will do this are the people who will escape. (Oba.17) But in mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall possess their possessions. Yes! God's New Testament spiritual Jacob, or Israel, the true born-again Church, and especially the Bride who has been sanctified and is holy, will “possess their possessions.” We have been without our possessions for a long time now and the Lord has promised through Joel to restore everything that has been taken from us. He says, Joe 2:25 And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you. Praise be to God for that!   (Oba.18) And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble.... God's people are going to have something to do with the destruction of Esau, or the Edomites, in the great and terrible Day of the Lord. Remember that for the first 40 days the ark set on the earth in that Day of the Lord, which was a year. Then, after 40 days, it lifted off. That represents the Lord coming for His people and He isn't coming back alone. At that time, when He returns to gather the saints and to bring judgment upon the earth, He has the armies of Heaven behind Him. (Rev.19:15) And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure.   This is when He tramples the “winepress of the wrath of God.” In (Rev.14:18) And another angel came out from the altar, he that hath power over fire; and he called with a great voice to him that had the sharp sickle, saying, Send forth thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. The Lord and the armies of Heaven with Him are bringing judgment to destroy the flesh of men.   (Rev.19:17) And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come and be gathered together unto the great supper of God; (18) that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great. One group in that list of the unregenerate nations is the Edomites, who had the birthright but sold it and they should not have been there in the first place.   Do you remember what the Lord said about the lukewarm? (Rev.3:16) So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. When does that happen? Here in (Rev.12:3) And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. (4) And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. The lukewarm are spewed out when the stars fall from heaven.   Some people think that the “stars” are angels, but, (Isa.9:15) The elder and the honorable man, he is the head; and the prophet that teacheth lies, he is the tail. (16) For they that lead this people cause them to err; and they that are led of them are destroyed. “The prophet that teacheth lies ... is the tail.” And the Bible also says that the “stars” of heaven are Abraham's seed (Genesis 15:5). So one-third of the “stars” of heaven are going to fall away. The dragon Beast is going to deceive and conquer them, and the spewing-out from the body of Christ of the lukewarm is that falling away.  Back to (Oba.18) And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall burn among them, and devour them; and there shall not be any remaining to the house of Esau; for the Lord hath spoken it. Some people have the idea that this is all natural. They don't understand that it's a parable because they don't see anything in the spirit, but those who go up in the great and terrible Day of the Lord are not a physical people anymore. God is giving them the power to destroy the Harlot, the Edomites, but they are no longer in the flesh.   I am not saying that natural Israel won't be upon this earth fighting against the nations that are brought against her. I believe that is absolutely true and Zechariah 12-14 speak of that. (Zec.12:6) In that day will I make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves; and they shall devour all the peoples round about, on the right hand and on the left; and they of Jerusalem shall yet again dwell in their own place, even in Jerusalem. This has both a spiritual and natural meaning. When the Lord returns with all of His saints at the end of the great and terrible Day of the Lord, it will be to defend and preserve a remnant of natural Israel, and destroy the nations that come against it, including Edomites.   (Zec.14:5) And ye shall flee by the valley of my mountains; for the valley of the mountains shall reach unto Azel; yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah; and the Lord my God shall come, and all the holy ones with thee. Notice it says “all the holy (or ‘sanctified') ones with thee.” Obviously, the unsanctified are on the earth and going through the great and terrible Day of the Lord. (Zec.14:12) And this shall be the plague wherewith the Lord will smite all the peoples that have warred against Jerusalem: their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their sockets, and their tongue shall consume away in their mouth. I know that in the natural this could be speaking about nuclear weapons, but also it's like the “pan of fire” (Zechariah 12:6).   It's like the fire that is coming out of the mouth of the Lord and out of the mouth of the saints to destroy the wicked. (Zec.14:13) And it shall come to pass in that day, that a great tumult from the Lord shall be among them; and they shall lay hold every one on the hand of his neighbor, and his hand shall rise up against the hand of his neighbor. (14) And Judah also shall fight at Jerusalem; and the wealth of all the nations round about shall be gathered together, gold, and silver, and apparel, in great abundance. The Lord is going to bring an end to the Edomites joining with the Beast entity to fight against their brothers, who are God's true people.   Let's go back to Obadiah and read a little bit more of this. (Oba.18) And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall burn among them, and devour them; and there shall not be any remaining to the house of Esau; for the Lord hath spoken it. (19) And they of the South shall possess the mount of Esau, and they of the lowland the Philistines; and they shall possess the field of Ephraim, and the field of Samaria; and Benjamin [shall possess] Gilead. (20) And the captives of this host of the children of Israel, that are [among] the Canaanites, [shall possess] even unto Zarephath; and the captives of Jerusalem, that are in Sepharad, shall possess the cities of the South. (21) And saviors shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the Lord's. This is the time when the kingdom of this world has become the Kingdom of our Lord and of His Christ.   God's people are going to be on Mount Zion; they are going to be in Heavenly Jerusalem and they are going to bring judgment against the wicked. Revelation tells us when the Kingdom is the Lord's: (Rev.11:15) And the seventh angel sounded (or, the “last trump”); and there followed great voices in heaven (speaking that the ark has lifted off), and they said, The kingdom of the world is become the kingdom of our Lord, and of his Christ: and he shall reign for ever and ever. So we do not have to guess about the timing that he is talking about here when he says, (Oba.21) And saviors shall come up on mount Zion.... God's people will totally overcome!   They will come to their Heavenly city, just as Paul spoke about them coming to their city back in his day. (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, (23) to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect, (24) and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than [that of] Abel.   And so we read, (Oba.21) Saviors shall come up on mount Zion to judge the mount of Esau and the kingdom shall be the Lord's. Praise be to God! Are these “saviors” doing this judging in their new bodies? Yes, that is exactly right! As we saw earlier, they are no longer a physical people and they, with the Lord, are bringing this judgment. By the way, in the Book of Daniel, God gives credit to the saints for destroying this kingdom of the Beast. (Dan.7:23) Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be diverse from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. (24) And as for the ten horns, out of this kingdom shall ten kings arise: and another shall arise after them; and he shall be diverse from the former, and he shall put down three kings.   (25) And he shall speak words against the Most High, and shall wear out the saints of the Most High; and he shall think to change the times and the law; and they (the saints) shall be given into his hand until a time and times and half a time. (26) But the judgment shall be set, and they (the saints) shall take away his dominion, to consume and to destroy it unto the end. (27) And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the saints of the Most High: his kingdom is an everlasting kingdom, and all dominions shall serve and obey him. So the “saints,” meaning the “sanctified ones,” have returned with the Lord to bring this judgment upon the earth. God has given it unto them to do this and the Lord on His white horse is guiding His people. Praise be to God!   Back in (Oba.19) And they of the South shall possess the mount of Esau, and they of the lowland the Philistines; and they shall possess the field of Ephraim (This is speaking of the northern 10 tribes; that was the name that was used for them at one time.), and the field of Samaria.... In the time of Jesus, the Samaritans were not considered by the Jews to be true believers because they were not of the seed of the Jews. After the Assyrian Empire had conquered Samaria, they carried away the 10 tribes and replaced them with other conquered tribes from various pagan nations, who eventually ended up with the religion of the Jews, along with their own religions.   This is a kind of parallel with the Edomite situation and Ezra has something to say about it. In (Ezr.4:1) Now when the adversaries of Judah and Benjamin heard that the children of the captivity (These were the people who were returning from captivity in order to rebuild the Temple, which is what is happening today.) were building a temple unto the Lord, the God of Israel; (2) then they drew near to Zerubbabel (His name means “born from Babylon” and he represents the Man-child here.), and to the heads of fathers' houses, and said unto them, Let us build with you; for we seek your God, as ye do; and we sacrifice unto him since the days of Esar-haddon king of Assyria, who brought us up hither. They're talking about having been relocated from other nations to Samaria after Samaria was conquered by the Assyrians.   (Ezr.4:3) But Zerubbabel, and Jeshua, and the rest of the heads of fathers' houses of Israel, said unto them, Ye have nothing to do with us in building a house unto our God (The Edomites, just like these Samaritans who represent false Christians, have nothing to do with building this house of God. Only the true holy people are the ones who are building the house of God and I'm going to explain that a little bit better further on.); but we ourselves together will build unto the Lord, the God of Israel, as king Cyrus the king of Persia hath commanded us. (Ezr.4:4) Then the people of the land weakened the hands of the people of Judah, and troubled them in building. So these people wanted to join with the true holy people of God, but Jacob only bore fruit when he separated from Esau. And today, the Edomites want to join the true people of God, as though they are Christians, but they're not because they are defiled with that root of bitterness.   (Ezr.4:5) And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. The Edomites sided with the Beast every time, as did these Samaritans. (Ezr.4:6) And in the reign of Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem. Throughout history, the Harlot has always accused God's people and the Edomites are always accusing God's people.   (Ezr.4:7) And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian character, and set forth in the Syrian tongue. (12) Be it known unto the king, that the Jews that came up from thee are come to us unto Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations. (13) Be it known now unto the king, that, if this city be builded, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful unto the kings. This is what the Samaritans threatened, which caused the king to order a stop to the building of the Temple.   Let me go back to who these people actually were and look at who the Samaritans are in our day. In (2Ki.17:24) And the king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and dwelt in the cities thereof. (25) And so it was, at the beginning of their dwelling there, that they feared not the Lord: therefore the Lord sent lions among them, which killed some of them.   (26) Wherefore they spake to the king of Assyria, saying, The nations which thou hast carried away, and placed in the cities of Samaria, know not the law of the god of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the law of the god of the land. Well, they were living in Samaria, but they were not Israelites, were they? They called themselves Samaritans, but these were pagans who were brought in to take the place of the true Samaritans and it was the Beast that did this. The Beast entity, which is the world, which is the flesh, which is all those who don't walk according to the Spirit of God, has infiltrated the Church. These are people who talk like Christians but they don't fear God. If they feared God, they would be convicted with the Word of God to change their ways, but they just want to play “country club” religion.   Continuing in (2Ki.17:27) Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the law of the god of the land. You can teach a pagan all about Christianity and you can send them to Sunday School, but they will still be a pagan. That's the problem. (2Ki.17:28) So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el (“Beth-el” means “the house of God.” Who are they teaching in this house of God? They're teaching people who are not Israelites; they're not Christians but they like going to church.), and taught them how they should fear the Lord. (2Ki.17:29) Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt. So they studied the God of the land, they studied the Lord, but they worshipped their own gods and, of course, it's that way in much of Christianity today.   People have a “Jesus” of their own making who's not the Jesus of the Bible. (2Ki.17:30) And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima, (31) and the Avvites made Nibhaz and Tartak; and the Sepharvites burnt their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. These were the actual “gods” these people worshipped. (1Co.10:20) But [I say], that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have communion with demons. According to Apostle Paul, these are demons impersonating God. Is it the same today? Yes! It's the same today; there are demons who impersonate the true God. There are people who claim to be God's people, but they are merely studying God and not really fearing Him. They're not really submitting to Him. These people are not Christians and will never be converted.   Continuing in (2Ki.17:32) So they feared the Lord, and made unto them from among themselves priests of the high places, who sacrificed for them in the houses of the high places. Notice that these are not ordained priests; they are not Levites. These priests came from among their pagan people. (2Ki.17:33) They feared the Lord, and served their own gods, after the manner of the nations from among whom they had been carried away. They called Him “Lord,” but it was really their own god that they were serving. (2Ki.17:34) Unto this day they do after the former manner: they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law or after the commandment which the Lord commanded the children of Jacob, whom he named Israel. This is the problem: dispersed among the people of God are people who don't walk as Christians.   The Lord said He would judge every man according to his own works, yet people think that God is going to judge them as to whether or not they have had the Christian experience of a new spirit. But that is not what the Word tells us. Paul writes in (Rom.2:5) But after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; (6) who will render to every man according to his works: (7) to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: (8) but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation, (9) tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;   (10) but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: (11) for there is no respect of persons with God. The Lord says it will be according to your works. Your nature is what proves who you really are. If you walk after the regenerate spirit that God gave you, you will become regenerate. Your soul, which is your mind, will and emotions, will be renewed, but if you walk after the flesh, you must die. (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: (13) for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. (14) For as many as are led by the Spirit of God, these are sons of God. It all has to do with your works. God will judge these Judases who are among His people and who mistreat their brethren.  Back to (2Ki.17:35) With whom the Lord had made a covenant (this is speaking of Israel), and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them: (41) So these nations feared the Lord, and served their graven images; their children likewise, and their children's children, as did their fathers, so do they unto this day. And I might say, “So do they unto this day.” This is still going on because this is all a type and shadow of God separating the wheat from the tares. The tares are sown among the wheat but they do not bear fruit. These are people who claim to be Christians. They have invaded the Church just to do their own will.   They submit to their false gods, who are actually demons, and their works are going to prove who they are. They are not sanctified, therefore they don't take part in the Bride's blessing, but instead they take part in the great and terrible Day of the Lord. Everyone who is not sanctified will go through the great and terrible Day of the Lord, the day of God's wrath upon the wicked, the day of God's judgment upon the Harlot. God will use the Beast to devour the Harlot with fire. And it will be God's people who are exercising the authority of God's judgment. It will be God's people who are the fire in the midst of the Judases.   God bless you to follow the God of the Bible.

This week, Zach preaches from Colossians 1:24-2:15 about following Jesus, and what it looks like to commit your lives to Christ. What does it mean to have a relationship with Christ & to make Him Lord in your life? If we're already followers of Jesus, what do we do with that faith?

We must not forget the heart-trembling passage in Matthew Chapter 7 where Jesus warns that not everyone who says to Him ‘Lord, Lord' will enter the Kingdom of Heaven – but he who does the Will of His Father in Heaven.The company of pretenders Jesus addresses in that account gave Him a litany of the many things THEY did in His Name. And as we study the Word of God, line upon line, precept upon precept, a little here and a little there - as we are instructed in Isaiah 28:13 - we quickly realize that these acts were not the works of the Holy Spirit that Ephesians Chapter 2 reveals were already prepared before the foundation of the world for a true believer to walk in – but rather man-centered and haughty attempts to exercise the Power of God for their own prideful purposesJesus then tells them – “I never knew you, depart from Me you who practice lawlessness” – wherein lies the confirmation of unrighteous motives of these imposters – for the Greek rendering for the phrase “you who practice lawlessness”is “ergazomai” from the root word “ergon” which in the negative sense and in opposition to the “works of God” means “to perform with the intent of personal gain.”These are the “Tares” among us – and in these last minutes of the Last Hour, the Holy Spirit is alerting us to be on guard! And to “Not believe every spirit, but test the spirits to see whether they are from God.” 1 John 4Support the Show.Visit our website: https://agapelightministries.com/

We would love to hear testimonies or question you may have! Text us! Many Christians are happy with asking Jesus to be their savior, but do not want to make Him Lord of their lives. In the episode, Peter gives us some key indicators that we have not made Jesus lord and leads us into a time of repentance and inviting to Jesus to be lord of all. EnjoyCheck out our website for free video courses and other resources. https://www.braveheart.run/Support the Show.

We live in a world where people would rather acknowledge the existence of a “higher being.” They'll say it's the universe, or Muhammad, or any other false idol on earth. But the reality is that Jesus Christ is the King of Kings. Jesus is the Lord of Lords, and He came to earth to save you from your sins. Why? Because He loves you so much that He would take the punishment for the sins of everyone who believes in Him. So, today, Pastor Bill shares with you the characteristics of Jesus Christ that make Him Lord and Saviour. 

We live in a world where people would rather acknowledge the existence of a “higher being.” They'll say it's the universe, or Muhammad, or any other false idol on earth. But the reality is that Jesus Christ is the King of Kings. Jesus is the Lord of Lords, and He came to earth to save you from your sins. Why? Because He loves you so much that He would take the punishment for the sins of everyone who believes in Him. So, today, Pastor Bill shares with you the characteristics of Jesus Christ that make Him Lord and Saviour. 

John 11:3-4 “So the sisters sent a message to HIM: “LORD, the one YOU love is sick.” When JESUS heard it, HE said, “This sickness will not end in death but is for the glory of GOD, so that the SON OF GOD may be glorified through it.”

Matthew 22:15-46   15 Then the Pharisees went and plotted together how they might trap Him in what He said. 16 And they *sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are truthful and teach the way of God in truth, and do not care what anyone thinks; for You are not partial to anyone. 17 Tell us then, what do You think? Is it permissible to pay a poll-tax to Caesar, or not?” 18 But Jesus perceived their malice, and said, “Why are you testing Me, you hypocrites? 19 Show Me the coin used for the poll-tax.” And they brought Him a denarius. 20 And He *said to them, “Whose image and inscription is this?” 21 They *said to Him, “Caesar's.” Then He *said to them, “Then pay to Caesar the things that are Caesar's; and to God the things that are God's.”22 And hearing this, they were amazed; and they left Him and went away. 23 On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him, 24 saying, “Teacher, Moses said, ‘If a man dies having no children, his brother as next of kin shall marry his wife, and raise up children for his brother.' 25 Now there were seven brothers among us; and the first married and died, and having no children, he left his wife to his brother. 26 It was the same also with the second brother, and the third, down to the seventh.27 Last of all, the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had her in marriage.” 29 But Jesus answered and said to them, “You are mistaken, since you do not understand the Scriptures nor the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 31 But regarding the resurrection of the dead, have you not read what was spoken to you by God: 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead, but of the living.” 33 When the crowds heard this, they were astonished at His teaching. 34 But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked Him a question, testing Him: 36 “Teacher, which is the great commandment in the Law?” 37 And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' 38 This is the great and foremost commandment. 39 The second is like it, ‘You shall love your neighbor as yourself.' 40 Upon these two commandments hang the whole Law and the Prophets.” 41 Now while the Pharisees were gathered together, Jesus asked them a question: 42 “What do you think about the Christ? Whose son is He?” They *said to Him, “The son of David.” 43 He *said to them, “Then how does David in the Spirit call Him ‘Lord,' saying, 44 ‘The Lord said to my Lord, “Sit at My right hand, Until I put Your enemies under Your feet”'? 45 Therefore, if David calls Him ‘Lord,' how is He his son?”46 No one was able to offer Him a word in answer, nor did anyone dare from that day on to ask Him any more questions.   BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net  

Liz Wright is joined by Communications Manager for Liz Wright Ministries, Mary King. Be encouraged as they share testimonies of what Jesus is doing in the ministry and specifically the International Mentoring Community. Mary shares how she has personally been impacted by what God is doing in our midst, particularly the key of making Him Lord of every area of her life, and how that has brought solutions and breakthroughs in an unprecedented way. Receive as Liz and Mary pray over you all for rest, peace, and hope that God really is good, and He wants to display His goodness in your life.Related Materials: Join the International Mentoring Community IMC, to facilitate a safe environment where like-minded people at any stage of their walk can enter into a deeper experience of Jesus. Liz Wright will mentor you each week through revelatory teaching, powerful testimonies and the grace to step into life-changing encounters with Jesus. www.jointheimc.com