Podcasts about coming king

Join us in examining the biblical, historical, cultural and literary context of 1-2 Samuel. Gain some new insights into studying Biblical Narrative, and see how God is fulfilling His promises and foreshadowing his Coming King.

Keith Miller Meadowbrooke Church January 25, 2026 Behold Our Great God Revelation 1:1-8 Introduction In a world that exalts earthly power and demands allegiance, the book of Revelation pulls back the curtain and shows us the true throne of heaven. It calls Gods people to place their hope and loyalty not in the rulers of this age, but in Jesus Christthe One who governs history and alone deserves our allegiance. To grasp Revelation rightly, we must consider the circumstances in which it was given. Most scholars agree that the book was written near the end of the first century, likely between AD 90 and 95, during the reign of the Roman emperor Domitian. John tells us that he received this revelation while exiled on the island of Patmos on account of the word of God and the testimony of Jesus (Rev. 1:9). His exile was not a voluntary retreat, but punishment for unwavering faithfulness to Christ. John had lived a long and costly life of discipleship. He had outlived the other apostles, witnessed the rise and fall of emperors, and seen friends and fellow believers martyred for their allegiance to Jesus. He had watched the brutality of Rome unleashedmost notably in the devastation of Jerusalemand he had seen firsthand what happens when earthly powers claim absolute authority. Long before Romes pressure intensified, many Jewish believers in Jesus had already been pushed out of their own communitiesexcluded from synagogues, cut off from family life, and treated as apostates rather than brothers. Faithfulness to Christ often meant losing ones religious home before ever confronting the power of the empire. By the time John was exiled, the pressure on the church had intensified. Under Domitian, emperor worship became a test of loyalty, especially in Asia Minor. For most citizens, participation was routine. For Christians, it was a crisis. To confess Jesus is Lord was to deny Caesar that title, and refusal could lead to social exclusion, economic loss, exile, or worse. This was not a moment of widespread slaughter, but of steady compromise. Christians were not being asked, Will you die for Christ today? They were being asked, Will you bendjust a little? It is into this world that Revelation was given. The very wordrevelationmeans unveiling. God is not hiding His purposes; He is revealing them. This book was written to a pressured church to show who truly reigns, how history is moving, and why faithfulness to Jesus is always worth the cost. And that is where Revelation begins. Behold the Blessing (vv. 1-3) When it comes to Revelation, the book is notRevelations. It is not a series of secret disclosures reserved for the most skilled students of prophetic Scripture. It is not a collection of clues designed to help us identify the next antichristespecially since we are told that many antichrists have already come. It is also not a puzzle to figure out the timing of Christs return, for Jesus even said, But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only (Matt. 24:36). Revelation isarevelationbut more precisely, it isthe Revelation of Jesus Christ. That is how the book begins, and that is what the book is about. So what does Revelation reveal about Jesus? Everything. From beginning to end, Revelation presents Jesus in the fullness of His person and work. He is thefaithful witness, thefirstborn from the dead, and theruler of the kings of the earth(1:5). He is theFirst and the Last, theLiving One (1:1718), theHoly One, theTrue One(3:7), and theoriginator of Gods creation(3:14). He is theLion of the tribe of Judahand theRoot of David(5:5), yet also theLamb who was slainand theWorthy One(5:6, 9, 12). He is theSon of Man(14:14), theWord of God(19:13), and theKing of kings and Lord of lords(19:16). He is theAlpha and the Omega, theBeginning and the End(22:13), theRoot and the Descendant of David, and theBright Morning Star(22:16). For this reason, the book of Revelation may rightly be calledthe most Christ-centered book in the Bible. How can I say that? Because, as Paul tells us,all the promises of God find their Yes in Jesus Christand Revelation is the book that shows us, again and again, how Jesus is Gods Yes to every promise He has ever made. This is the primary reason why we are assured a blessing for all who read, hear, and keep what is written in Revelation. You do know, dont you, that you can read something and not hear it right? You can read a verse in the Bible and not really hear it, just as easily as someone can tell you something and it goes in one ear and then out the other with little to no effect. I believe part of that blessing is reflected in whatThe Center for Bible Engagementdiscovered through a large-scale study on Bible engagement involving more than 600,000 participants. The results surprised many peopleincluding those who conducted the research. The study found that individuals who engaged with Scripture at least four times a week experienced: a30% drop in loneliness a32% drop in anger a40% drop in bitterness in marriage and relationships a57% drop in alcoholism a60% drop in sexual sins, including pornography addiction a62% drop in those who felt distant from God So what does it mean to keep the book of Revelation? It means more than reading it or debating itit means treasuring its words and following the Christ it reveals in obedient faith. The very first sentence of the book gives us this clue:The revelation of Jesus Christ, which God gave Him to show to His servantsThe word translatedservantsis the Greek worddoulos, a term that speaks of belonging, allegiance, and obligation. A true Christian, then, is not someone who merely speaks well of Jesus, but someone who gladly submits to Himyielding not just words, but life itselfin faithful service to the One who is revealed as Lord. And this is why we are called to read, hear, and keep the words of Revelationnot only because of the blessing it promises, but becausethe time is near.What time is near? Not simply the final return of Christ, though that hope is never absent. Rather, John is pointing to the nearness of pressure, opposition, and persecution that come when allegiance to Jesus collides with the demands of the world. Revelation prepares Gods people to remain faithful when conformity is rewarded and faithfulness is costly. Behold Our Triune God (vv. 4-6) So why should we press on in light of what is coming? Why read, hear, and keep the words of this book? Because of who God is. Our God is the LORD AlmightyYahwehand there is no one like Him. He is the One who greets His people and extends grace and peace to those who belong to Him. Johns greeting is not casual; it is deeply theological and addressed to the seven churches. These were seven real, historical congregations located in strategic cities of Asia Minor. Yet because the number seven signifies fullness and completeness, they also represent the church as a wholeGods people in every generation and in every place. In that sense, the seven churches represent us. And it is to this churchthen and nowthat grace and peace are given. They come first from the eternal, self-existent God, the One Isaiah proclaimed when he said,Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: I am the first and I am the last; besides me there is no god(Isa. 44:6). This is the God who stands at the beginning and the end of historythe God who is never threatened, never surprised, and never displaced. This God is also all-sufficient and unchanging. James calls Himthe Father of lights, with whom there is no variation or shadow due to change(Jas. 1:17). In a world where rulers rise and fall and circumstances shift, God remains the same. That is why His grace does not fade and His peace does not fail. In Revelation 1:4, He is described as the Onewho is and who was and who is to come.This is God the Fatherthe great I AMwho once set His people free by crushing Pharaoh and now meets His suffering church with grace and peace. This grace and peace also come from the sevenfold Spiritthe Holy Spirit. The language of seven spirits speaks not of multiple beings, but of the fullness and perfection of the one Spirit who proceeds from Gods throne. It is the Holy Spirit who applies Gods grace to our hearts, sustains us in suffering, and empowers faithful witness. And finally, this grace and peace come from Jesus Christ, the Son. John describes Him asthe faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.Jesus is the faithful witness because He perfectly revealed God and bore faithful testimony to the trutheven unto death. As the firstborn from the dead, He conquered death on our behalf, guaranteeing resurrection life for all who belong to Him. As Paul declares,Christ has been raised from the dead, the firstfruits of those who have fallen asleep(1 Cor. 15:20), and again,He is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything He might be preeminent(Col. 1:18). Our risen Lord is not waiting to ruleHe already reigns. He is not described as one whowill bethe ruler of the kings of the earth, but as the One whoisthe ruler of the kings of the earth. Having lived the life we could not live, died the death we deserved, and risen in victory, Jesus is now exalted at the right hand of the Father. As Scripture declares,At the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father(Phil. 2:911). But thats not all, dear brothers and sisters. Scripture tells us that truth is established by two or more faithful witness. Again and again, God confirms His testimony through two witnesses. And in Revelation 1:56, John gives us exactly that. Christ bears witness to His love for us in two unmistakable ways:He has freed us from our sins by His blood, and He has made us a kingdompriests to His God and Father.These two witnesses proclaim one glorious truthnot merely what Christ has done, but who we are to Him. They testify to this above all else:He loves us. He loves us. The love of Christ is never passive. The One who loves us frees us, and the One who frees us forms us into something new. Revelation does not simply assure us that we are lovedit tells us who we now are because we are loved. And that is where John now turns our attention. Behold the Coming King (vv. 7-8) Where is the love of Christ leading us? What was it in these words that was meant to encourage John and the seven churches? Jesusthe faithful witness who lived the life we could never live, the firstborn from the dead who died the death we deserved, and the ruler of the kings of the earth who has made us a kingdom of priestsis coming back for us. How is He coming back? He is coming to be seen, and He is coming in glory. Long before John ever saw this vision, the prophetDanielwas given a glimpse of that day when he wrote,I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away(Dan. 7:1314). When Jesus returns, every eye will see Himincluding those who pierced Him. Jesus Himself described what John records in Revelation 1:7 when He said,Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory (Matt.24:30). At His appearing, the tribes of the earth will mournthose who rejected Him, mocked Him, and sought to silence Him by silencing His church. But not all tears will be tears of grief or fear. For those who belong to Christ, for those who have longed for His appearing, our tears will be tears of joy, relief, and celebration. Throughout the book ofRevelation, Jesus promises His coming again and againno fewer than seven times (2:25; 3:11; 16:15; 22:7, 12, 20). This is the first of those promises, but it will not be the last. So what confidence do we have that this will happen? What guarantee do we have that Jesus is truly coming back? Our assurance rests not only in the empty tomb He walked out of, nor only in His promise as the faithful and true witness, but in God Himselfthe One who declares,I am the Alpha and the Omega.He is the great I AM. He is the Lord Almightythe One who is and who was and who is to come. Because He does not change, His promises do not fail, and it is this unchanging God who has guaranteed that these promises belong to His redeemed sons and daughters. Conclusion Therefore, dear brothers and sisters, devote yourselves wholeheartedly to the risen and reigning Christ, rather than to the temporary powers and fleeting trends of this world. Anchor your plans, your hopes, and your very lives in Him alone. Let your hearts rest in the deep assurance of His unfailing lovethe love that has freed you from your sins by His precious blood and has made you a kingdom of priests to His God and Father. As you await the glorious appearing of the King who will come with power for all to see, endure the pressures that seek to silence your testimony, resist the subtle temptations to compromise, and hold fast to the blessing promised to those who read, hear, and keep the words of this prophecy. Do all this with unshakable confidence and living hope, for the One who calls you is faithful, and He will surely fulfill all that He has promised. So here is what I want to leave you with. If you would remember what it means to read, hear, and keep the words of the book of Revelation, remember this one word:HEAR. H Hold fastto the blessing promised to those who read, hear, and keep the words of this prophecy. E Endurethe pressures that seek to silence your testimony. A Anchoryour plans, your dreams, and your hopes in the incomparable Christ. R Resistthe subtle temptations to compromise, trusting that God will fulfill all His promises.

In this podcast, Rev. Dr. Michael F. Bird explores the crucial sociological context that often influences human interpretation of Scripture along with the complexities involved in reading passages from Paul who is considered both the ally of both egalitarians and complementarians. Spending significant time on Paul's reference to Phoebe (Romans 16:1–2) as deacon in the church of Cenchrea. Too often we allow Paul's passages that appear to silence women for all time (1 Timothy 2:11-15, Ephesians 5:22&FF and 1 Corinthians 14:34–36 ) overlooking the many women speaking, teaching and leading in the OT and NT, especially beside Paul and throughout Church History.  Mike considers the impact of sin on God's original design for women and men in Gen 1:26–31. Because of sin, the mutuality enjoyed by women and men deteriorates into the male rule noted in Gen 3:16.   Supremely, Mike notes the victories of Christ in conquering sin on Calvary, along with the many passages in the New Testament that speak of the ontological mutuality and equal service of women and men, such as Proverbs 31, Galatians 3:28 but also a passage heavily cited by the Abolitionists that reads: “From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands,” Acts 17:26. Read full chapter.  Mike masterfully integrates biblical theology, church history, theology, and culture as he explores key topics impacting women, marriage, and service. His sense of humor, use of metaphor and his experiences working in the church and academy brings keen insights into the egalitarian conversation today. We hope you enjoy this episode with Dr. Mike Bird, a dear friend of CBE.     Guest Bio: The Rev. Dr. Michael F. Bird:  Mike is Deputy Principal and Lecturer in New Testament at Ridley College in Melbourne, Australia. He is an Anglican priest and is married with four children. He is the author of several books including the awarding winning The Gospel of the Lord: How the Early Church Wrote the Story of Jesus and with N.T. Wright, The New Testament in its World.    Books published by Michael F. Bird:  Whispers of Revolution: Jesus and the Coming King.  Romans: Greek-English Interlinear Paraphrase Study Notes    Books published by N.T. Wright and Michael F. Bird:  The New Testament in Its World: An Introduction to the History, Literature, and Theology of First Christians.  Jesus and the Powers: Christian Political Witness in an Age of Totalitarian Terro and Dysfunctional Democracies.  The New Testament in Its World Workbook: An Introduction to the History, Literature, and Theology of the First Christians.  The New Testament You Never Knew Bible Study Guide: Exploring the Context, Purpose, and Meaning of the Story of God.  The New Testament in Its World: An Introduction to the History, Literature, and Theology of the First Christians. The Gospel of the Lord: How the Early Church Wrote the Story of Jesus, by N.T. Wright and Michael F. Bird.  Related Resources: The Invasion of the Homoians: Trinity and Gender, Again! Fretting Over Phoebe

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Genesis 49:1–27. To read along with the podcast, grab a print copy of the devotional at https://www.crossway.org/books/daily-strength-hcj/. Browse other resources from R. Kent Hughes. Follow us on social media to stay up to date: Instagram Facebook Twitter

Revelation 19d – Final Victory of the Returning King Revelation 19:17–21 Psalm 2:1–2, 4–6 1. The Summons of the Scavengers - Judgment Announced Revelation 19:17 Matthew 24:27–28 Revelation 14:20 Ezekiel 39:17–18 Ezekiel 39:12 Two suppers in Revelation 19 Marriage Supper of the Lamb (Rev. 19:9): joy, reward, celebration for the saints Supper of the Great God (Rev. 19:17): judgment, death, devastation for sinners 2. The Scope of the Slaughter - Judgment Without Exception Revelation 19:18 3. The Stupidity of the Soldiers - Judgment Defied Revelation 19:19 4. The Seizure of the Sovereigns - Judgment Defined Revelation 19:20 5. The Silencing of the Sinners - Judgment Vindicated Revelation 19:21 What Is a Believers' Response to the Objection of the Coming King? ● Scripture. 2 Peter 3:2 ● History. 2 Peter 3:6 ● Eternity. 2 Peter 3:8 ● Grace. 2 Peter 3:9

Our King has come, is coming, and will come again. What does it mean to think of Jesus as "our coming King"? In this first lesson of the series, I ask us to consider the conversations before creation.The sermon today is titled "The Return of the King." This sermon is the third installment in our series "The Coming King." The Scripture reading is from Daniel 7:9-14 (NIV). Originally preached at the West Side Church of Christ (Searcy, AR) on December 21, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under BEGIN: A Loving Christ.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):J. R. R. Tolkein, The Return of the KingN. T. Wright, When God Became KingN. T. Wright, The Old Testament & The People of GodN. T. Wright, Jesus & The Victory of GodI'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

This section of chapter 12 provides a bridge into the second part of the Gospel of John which deals particularly with Jesus' death. Examine Jesus' descriptions of Himself as the Coming King, the Dying Seed, and the Rejected Savior through His encounters with the crowds and the Greeks. Reverend Eric Alexander challenges us to count the cost of discipleship and give ourselves fully to Jesus on Hear the Word of God. To support this ministry financially, visit: https://www.oneplace.com/donate/581/29?v=20251111

PSALMS 96–98 — THE PROCLAMATION, THE COMING KING, AND RIGHTEOUS JUDGMENTTeacher: Kerry BattleAhava ~ Love AssemblyPsalms 96–98 declare the public reign of Yahuah, the exposure of false authority, and the certainty of righteous judgment.These psalms are not emotional worship songs.They are royal proclamations.They announce:The requirement to declare Yahuah among the nationsThe collapse of idols and false systemsThe joy of righteous judgmentThe restoration of covenant order in the earthThis lesson continues the Psalms teaching series and builds directly on Psalms 93–95.---WHAT THIS LESSON COVERSPsalm 96 — Declare His ReignYahuah's kingship must be proclaimed openly.Silence allows false gods and false systems to dominate.Israel is commanded to declare the name and authority of Yahuah to the nations.---Psalm 97 — The King Revealed in PowerYahuah's reign brings joy to the righteous and shame to idols.False systems collapse when truth is revealed.Those who love Yahuah must hate evil.---Psalm 98 — Righteous Judgment and RedemptionYahuah judges the world with righteousness and equity.Judgment restores order rather than destroys it.Creation itself rejoices when justice is established.---WHY PSALMS 96–98 MATTER• Yahuah's reign is proclaimed• False authority is exposed• Righteous judgment is celebrated• Covenant order is restored• The righteous rejoiceThese psalms reveal that judgment is not fear for the obedient, but relief.---SCRIPTURE REFERENCES FOR STUDYPsalm 96–98Deut 32Isa 52, 60Exod 19Dan 7Heb 12Rev 14, 19Every section is taught precept upon precept.---

Pastor John Bingham - A Psalm to Encourage - Psalm 72

Join us as our lead pastor Jeff Martin continues our Advent series with 2 Chronicles 34. As we make our way through this series, please feel free to email ⁠info@rccjc.church with any questions you may have. Thanks for listening!Be sure to check out our website: ⁠https://www.rccjc.church/Find us on social media:Instagram: ⁠redeemerjc⁠Facebook: ⁠Redeemer Community Church⁠Youtube: ⁠Redeemer Community Church⁠

The Word Sent, The Son Given, The Coming King

Christmas Candlelight 2025 | The Coming KingSubscribe to Grace on Youtube

Preacher: Jeremiah Fyffe Zechariah 9:9-11 Zechariah 9:9-11 | The Coming King Who Saves from CrossPointe Coast on Vimeo. THE HOPE OF A NEW GENERATION THE VICTORY OF THE KING THE KING ENTERS HIS HOUSE THE DAY OF CONQUEST IS COMING Zechariah 1:4 (ESV) Do not be like your fathers, to whom the former prophets cried out, ‘Thus says the Lord of hosts, Return from your evil ways and from your evil deeds.' 1 Samuel 8:19–20 (ESV) “No! But there shall be a king over us, that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.” Mark 10:45 (ESV) For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. Mark 11:11 ESV And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. Matthew 26:28 (ESV) for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. Ian Duguid The blood that would be shed to bring us peace was his blood. The righteous King had to die in place of his unrighteous followers, the Good Shepherd in place of his unfaithful flock, so that God could accomplish his eternal purposes. Revelation 19:11–16 (ESV) Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords.

Christmas. Emmanuel. “God with us.” That reality changes everything. Join us Sunday morning, and let's consider how Christmas changes everything. Me, you, Mosaic, and the world around us.

Man can live about 40 days without food, about three days without water, and about eight minutes without air, but man cannot live a second without hope. Our world is filled with hopelessness. It burdens my heart to think about how many people walk through the doors of LBC each week in a state of hopelessness. A business executive who has let the pursuit of worldly success ruin her life and lead her down a path of destruction. A father who has lost his job and feels embarrassed and humiliated. A man or woman who has received a devastating health diagnosis. My prayer is that as they arrive here at LBC, they would begin to find hope. Not a hope that is found in a program or even a payment but a hope that is found in the person of Jesus Christ. Biblical hope comes from a divine intervention. God Himself entering into time and space and history to save us from our dark and sinful condition. Isaiah 9 reminds us of that hope. Isaiah 9 is Isaiah’s way of saying, “Keep your fork!” The story isn’t over. The best is yet to come. Hope is on the way! I pray you will make plans today to join us for worship this weekend as we examine the hope of Christmas in a prophecy made 700 years in advance of Christ’s birth. “For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.” — Isaiah 9:6 In Christ, Pastor Chad

Man can live about 40 days without food, about three days without water, and about eight minutes without air, but man cannot live a second without hope. Our world is filled with hopelessness. It burdens my heart to think about how many people walk through the doors of LBC each week in a state of hopelessness. A business executive who has let the pursuit of worldly success ruin her life and lead her down a path of destruction. A father who has lost his job and feels embarrassed and humiliated. A man or woman who has received a devastating health diagnosis. My prayer is that as they arrive here at LBC, they would begin to find hope. Not a hope that is found in a program or even a payment but a hope that is found in the person of Jesus Christ. Biblical hope comes from a divine intervention. God Himself entering into time and space and history to save us from our dark and sinful condition. Isaiah 9 reminds us of that hope. Isaiah 9 is Isaiah’s way of saying, “Keep your fork!” The story isn’t over. The best is yet to come. Hope is on the way! I pray you will make plans today to join us for worship this weekend as we examine the hope of Christmas in a prophecy made 700 years in advance of Christ’s birth. “For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.” — Isaiah 9:6 In Christ, Pastor Chad

Isaiah 9:2-7

December 21 | Zechariah 9:9-17; Revelation 17:9-18; Ps. 145:8-21; Prov. 30:17 For more on the book of Revelation and understanding end times, check out the Wisdom Words podcast with Pastor Dale and Pastor Joel. lifereachresources.com/wisdomwords   To follow along with us this Advent season, download "A Guide to Advent" at lifereachresources.com/theguidetoseries.    Join us in person or online on Christmas Eve for a Communion and Candlelight service at New Song Nashville as we Come to the Table of the Lord together! December 24 @ 4:00 p.m., 316 Southgate Court in Brentwood. newsongnashville.com     

December 21, 2025 Zech. 9:9-17; Ps. 145:8-21; Prov. 30:17; Rev. 17:9-18

Our King has come, is coming, and will come again. What does it mean to think of Jesus as "our coming King"? In this first lesson of the series, I ask us to consider the conversations before creation.The sermon today is titled "Old Testament Promises." This sermon is the second installment in our series "The Coming King." The Scripture reading is from Isaiah 11:1-10. Originally preached at the West Side Church of Christ (Searcy, AR) on December 14, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under BEGIN: A Loving Christ.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Andrew T. Abernathy & Gregory Goswell, God's Messiah in the Old Testament: Expectations of a Coming King.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

Discover how the entire Old Testament points to Jesus Christ in this deep dive into biblical prophecy and the grand narrative of Scripture. From Genesis 3:15 to the prophets, learn how every story anticipates the coming King.KEY TOPICS COVERED:The Road to Emmaus encounter (Luke 24) and why it mattersGenesis 3:15 - The first Messianic prophecyTracing the "seed" promise through Abraham, Isaac, Jacob, and JudahWhy First and Second Kings matter in the biblical narrativeHow Matthew 1's genealogy connects 42 generations to JesusUnderstanding the Bible as one cohesive story, not isolated booksSCRIPTURE REFERENCES:Luke 24:13-27 | Genesis 3:15 | Genesis 12, 15, 26, 35, 49 | 2 Samuel 7 | Zechariah 9:9 | Matthew 1Whether you're struggling through your Bible reading plan or wanting to understand how the Old and New Testaments connect, this episode will transform how you read Scripture. Learn to see Christ in all of Scripture and understand the dramatic storyline from creation to redemption.

Join us as our executive pastor Jeff Lilley continues our Advent series with 2 Chronicles 29-32. As we make our way through this series, please feel free to email ⁠info@rccjc.church with any questions you may have. Thanks for listening!Be sure to check out our website: ⁠https://www.rccjc.church/Find us on social media:Instagram: ⁠redeemerjc⁠Facebook: ⁠Redeemer Community Church⁠Youtube: ⁠Redeemer Community Church⁠

Join us as our lead pastor Jeff Martin continues our Advent series with 2 Chronicles 17-20. As we make our way through this series, please feel free to email ⁠info@rccjc.church with any questions you may have. Thanks for listening!Be sure to check out our website: ⁠https://www.rccjc.church/Find us on social media:Instagram: ⁠redeemerjc⁠Facebook: ⁠Redeemer Community Church⁠Youtube: ⁠Redeemer Community Church⁠

Father Eric continues our sermon series "The House of the Coming King" with this sermon from Isaiah chapter 35.

A study of Luke 1:67–79Subscribe to Grace on Youtube

Welcome to Real Life... Church for Everyone. As we gather this week both in-person and remotely, join us, with Pastor Jim Miller and today's message entitled, "The Coming King." TODAY'S MESSAGE "Hundreds of years before Christ was born, the prophets foretold a Messiah." WE WELCOME YOU... ...each week, join us via our Sunday Sermon podcast, on online broadcast on Facebook & YouTube every Sunday morning, or in person at Real Life | LA. Visit reallife.la to learn more, request prayer, or to connect directly with someone at Real Life. May God bless you in miraculous ways today!

This is a service from Cornerstone Church in Bethalto, IL. For more information, please visit us on the web at BethaltoChurch.com or search for us on Facebook. The post Coming King | Hope Foretold first appeared on Cornerstone Church.

As we conclude our study of Zechariah, we do well to heed Martin Luther's assessment: "Here, in this chapter, I give up. For I am not sure what the prophet is talking about!" So, with great humility we'll come to this end and recognize that we might not completely understand what is going on. But while we might not comprehend everything perfectly, we'll apply the "doctrine of least meanings." It asserts that we may not know exactly what this means, but we know it "at least means...." Once again, we'll get to delight in images of the Coming King!

When it comes to ruling, only one can sit on the throne. In 1558, Elizabeth the 1st was crowned as the queen of England. But… she also faced a rival queen, because to the north lived Mary, Not crowned in England, but close enough to be dangerous. Close enough to claim the throne. At first, Elizabeth…

Our King has come, is coming, and will come again. What does it mean to think of Jesus as "our coming King"? In this first lesson of the series, I ask us to consider the conversations before creation.The sermon today is titled "Before All Worlds." This sermon is the first installment in our series "The Coming King." The Scripture reading is from John 17:4-5 & Ephesians 1:4-5. Originally preached at the West Side Church of Christ (Searcy, AR) on December 7, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under BEGIN: A Loving Christ.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Augustine, Confessions 11:12.Mark D. Roberts, Ephesians (Story of God Commentary Series)Joseph Mangina, Revelation (Brazos Theological Commentary Series)I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

Psalms - Songs of the King "Our Coming King" (Psalm 110) Sermon Notes December 7, 2025 Cary Robinson • Adults 55+ Pastor   Presented by McGregor Podcast 2025 Visit Our Website at McGregorPodcast.com

Series: The Advent of ____Week 1 Title: The Advent of HopeMain Scriptures: Proverbs 13:12, Isaiah 40:1–5, Luke 1:30–32, Galatians 4:4, John 14:3, Romans 15:13Big Idea:Hope is not a wishful feeling—hope has a Name, perfect timing, and a promised future.Jesus is our Hope, our Living Hope, and our Coming King. I. Introduction — What Advent Really MeansAdvent = “coming” or “arrival.” Not just remembering Christ's birth but anticipating His return.Historically marked by fasting, reflection, and preparing room for Jesus.Weekly themes: Hope, Peace, Joy, Love.Hope is often the hardest to hold onto—even for strong believers.“Hope deferred makes the heart sick…” (Proverbs 13:12).Hope delayed makes the heart tired. Hope can feel risky or fragile. II. The Reality of HopelessnessMany feel “learned hopelessness”—after disappointment, unanswered prayers, and long waiting, the heart stops expecting anything to change.People do this spiritually the same way the dogs did in the study.BUT God does not want His children living in hopelessness.Isaiah was sent to speak comfort, forgiveness, and hope to weary people.Isaiah 40:1–5: A message of comfort, deliverance, and restoration. God is leveling valleys and mountains—He is preparing a way. III. Truth #1 — HOPE HAS A NAMEHope is not a concept; it's a person—Jesus.Luke 1:30–32: The angel reveals Jesus as the promised One tied to Isaiah's prophecy.Jesus is our Hope… our Blessed Hope… our Living Hope.Our hope is anchored not in circumstances but in who God is. IV. Truth #2 — HOPE HAS PERFECT TIMINGGod's timing is not Amazon Prime—but it's always right on time.Galatians 4:4 — “When the set time had fully come, God sent His Son…”The 400 “silent years” were not silent—God was preparing the world:Socratic method encouraged questions.Old Testament translated into Greek.Jews scattered across the world.Rome built highways and unified language.When conditions were perfect for the gospel to spread, Jesus came.God works the same way in our waiting—He aligns things we cannot see. V. Truth #3 — HOPE IS COMING AGAINAdvent looks backward and forward—Jesus will return.John 14:3 — “I will come back and take you to be with Me…”A future hope: resurrection, restoration, eternal life.Proverbs 13:12 (full verse): Hope fulfilled becomes a “tree of life”—a sign of healing and wholeness in Revelation.One day every longing will be fulfilled.Until then, we choose hope. VI. Closing — A Call to RespondGroup 1: Those far from God—hope is not in something; it's in Someone.Group 2: Believers carrying heavy burdens—Romans 15:13 prayer of overflowing hope.Hope is our posture, our anchor, our promise.“Our hope is not in desired outcomes—but in God Himself.”

In this second week of Advent, the lectionary highlights an expectation and a hope for a king to come and reign in justice and righteousness. How should followers of Jesus respond?

A study of Luke 1:5–25; Luke 1:26–38Subscribe to Grace on Youtube

Sermons Archive RSS Sermon Discussion Questions:Why was Mary an unlikely choice for the mother of the messiah? (according to human standards)How did Gabriel describe Mary's soon to be baby? How did Mary respond to Gabriel's news?How did her response differ from that of Zacharias'?

As we enter the second week of Advent, we turn our attention to the we'll look at significant biblical figures such as Mary and Joseph, and more fringe biblical figures like Simeon and Anna. What they all had in common was they built their lives around Yahweh. Their willingness to build their lives around God enabled them to have a deeper sense of peace, rest and consolation amidst a chaotic world. May we do the same!

Join us as our lead pastor Jeff Martin continues our series in Matthew with. As we make our way through this series, please feel free to email ⁠info@rccjc.church with any questions you may have. Thanks for listening!Be sure to check out our website: ⁠https://www.rccjc.church/Find us on social media:Instagram: ⁠redeemerjc⁠Facebook: ⁠Redeemer Community Church⁠Youtube: ⁠Redeemer Community Church⁠

Series: The Advent of ____Week 1 Title: The Advent of HopeMain Scriptures: Proverbs 13:12, Isaiah 40:1–5, Luke 1:30–32, Galatians 4:4, John 14:3, Romans 15:13Big Idea:Hope is not a wishful feeling—hope has a Name, perfect timing, and a promised future.Jesus is our Hope, our Living Hope, and our Coming King. I. Introduction — What Advent Really MeansAdvent = “coming” or “arrival.” Not just remembering Christ's birth but anticipating His return.Historically marked by fasting, reflection, and preparing room for Jesus.Weekly themes: Hope, Peace, Joy, Love.Hope is often the hardest to hold onto—even for strong believers.“Hope deferred makes the heart sick…” (Proverbs 13:12).Hope delayed makes the heart tired. Hope can feel risky or fragile. II. The Reality of HopelessnessMany feel “learned hopelessness”—after disappointment, unanswered prayers, and long waiting, the heart stops expecting anything to change.People do this spiritually the same way the dogs did in the study.BUT God does not want His children living in hopelessness.Isaiah was sent to speak comfort, forgiveness, and hope to weary people.Isaiah 40:1–5: A message of comfort, deliverance, and restoration. God is leveling valleys and mountains—He is preparing a way. III. Truth #1 — HOPE HAS A NAMEHope is not a concept; it's a person—Jesus.Luke 1:30–32: The angel reveals Jesus as the promised One tied to Isaiah's prophecy.Jesus is our Hope… our Blessed Hope… our Living Hope.Our hope is anchored not in circumstances but in who God is. IV. Truth #2 — HOPE HAS PERFECT TIMINGGod's timing is not Amazon Prime—but it's always right on time.Galatians 4:4 — “When the set time had fully come, God sent His Son…”The 400 “silent years” were not silent—God was preparing the world:Socratic method encouraged questions.Old Testament translated into Greek.Jews scattered across the world.Rome built highways and unified language.When conditions were perfect for the gospel to spread, Jesus came.God works the same way in our waiting—He aligns things we cannot see. V. Truth #3 — HOPE IS COMING AGAINAdvent looks backward and forward—Jesus will return.John 14:3 — “I will come back and take you to be with Me…”A future hope: resurrection, restoration, eternal life.Proverbs 13:12 (full verse): Hope fulfilled becomes a “tree of life”—a sign of healing and wholeness in Revelation.One day every longing will be fulfilled.Until then, we choose hope. VI. Closing — A Call to RespondGroup 1: Those far from God—hope is not in something; it's in Someone.Group 2: Believers carrying heavy burdens—Romans 15:13 prayer of overflowing hope.Hope is our posture, our anchor, our promise.“Our hope is not in desired outcomes—but in God Himself.”

A study in Genesis 3:14–15; Genesis 3:20–24; Isaiah 9:6–7Subscribe to Grace on Youtube

This Sunday, we start our advent series The Twice Coming King. It's a look at how biblical figures prepared for the first coming as we prepare for the second coming of Christ. This week, join us as we look at Micah chapters 4–5, and walk in the shoes of people who were in exile looking for the long awaited king. We, too, can find grace as we wait for the return of our good King Jesus.

Pastor Eric Channing's sermon on Matthew 1:1-17.

Pastor Clay NeSmith kicks off our "Echoes of the King" Christmas series by exploring the prophetic voice of Isaiah who spoke of a coming King 750 years before Jesus' birth. Pastor Clay reveals how Jesus penetrates our darkness with light, meets us in our darkest hours, and offers to lead our lives if we surrender to Him. Discover how God took the punishment we deserved upon Himself through Christ, demonstrating His love for humanity. Join us at Valorous Church as we prepare our hearts for the Christmas season and learn how to let Jesus become the authority in our lives.