Podcasts about almighty god

Has Christ returned as a female in China? Believe it or not, this is the shameless assertion of the Church of the Almighty God, also known as Eastern Lightning. Unfortunately, this is not a fringe group of fanatics, but a cult that is growing globally with millions of devotees and deep pockets. This edition of Hank Unplugged is dedicated to discussing the dangers of Eastern Lightning, what CRI is doing to combat the cults and how you can help make a difference.For further study: CRI Resource: The Eastern Lighting Cult: Christ Returns to Earth as a Female? https://www.equip.org/product/cri-resource-special-print-issue-48-02-03-the-eastern-lighting-cult-christ-returns-to-earth-as-a-female-hup1225/As a preview of the extensive and new primary research done on this topic, please see Hank's From the President column from this issue, “Christ Returns to Earth as a Female — An Exposé of the Eastern Lightning Cult “ https://www.equip.org/articles/christ-returns-to-earth-as-a-female-an-expose-of-the-eastern-lightning-cult/  and also one of the feature articles by Hank, “Contrasting Eastern Lightning Deception and Essential Christian D-O-C-T-R-I-N-E”.https://www.equip.org/articles/contrasting-eastern-lightning-deception-and-essential-christian-d-o-c-t-r-i-n-e/

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comIII John John writes to his dear friend Gaius, praising him for his faithfulness and love in supporting fellow believers, even those who are strangers. Gaius walks in the truth, and John expresses great joy in hearing that his spiritual children are living faithfully. He encourages continued support for those doing God's work, as they rely on the hospitality of believers. John contrasts Gaius with Diotrephes, a man who rejects authority, spreads malicious words, and refuses to welcome other believers. He warns against following such bad examples and instead urges believers to imitate what is good. He also commends Demetrius for his strong reputation and faithful life. John hopes to visit soon and closes with greetings of peace and love from mutual friends in the faith.  We will greatly prosper in Christ as we walk in truth and express love through our actions. Like Gaius, we are called to support those who serve God, even if we do not know them personally. Our hospitality and encouragement can genuinely make a difference in the work of the gospel. Meanwhile, we must avoid following the example of pride or selfishness, as seen with Diotrephes. Our goal is to be recognized for our kindness, humility, and commitment to serving others. When we live with integrity and care for our fellow believers, we bring joy to those in leadership and honor God with our lives. Let us continue to walk in truth, serve faithfully, and love deeply every day.  Almighty God, thank You for the truth that shapes our lives and for people who encourage us to walk faithfully. Help us to be like Gaius, generous and welcoming to those who serve in Your name. Grant us discernment to recognize what is good and courage to turn away from pride and division. Fill our hearts with joy as we serve others and open our homes in love. May we be known for building up the body of Christ, not tearing it down. Let our words bring peace, our actions show grace, and our lives reflect the light of Christ.  Thought Questions: Why has hospitality become so rare, particularly toward unfamiliar people? How do you show kindness to brethren who pass through? Why did Diotrephes accuse John and refuse to accept Christians? How do you prevent a level of pride that does such evil to brethren? Demetrius received a good testimony from everyone. How do you think he built that reputation, and how are you doing the same?

Isaiah 9:6 tells us what Jesus, the name above all names, means to us. Pastor Greg Laurie brings us insight in this message. Notes: Focus verse - Isaiah 9:6 Jesus Christ.That is the name above all names. Isaiah 9:6For unto us a Child is born,Unto us a Son is given;And the government will be upon His shoulder.And His name will be calledWonderful, Counselor, Mighty God,Everlasting Father, Prince of Peace. From Heaven’s perspective, Jesus was given.From earth’s perspective, Jesus was born. Jesus lived our life and then He died our death. The first Christmas gift was not a gift to a child but the gift of a child. Each of these descriptions of Jesus’ name deals with an important part of our life. Jesus said, “Lo, I come, in the volume of the book it is written of Me.(Hebrews 10:7 KJV) Jesus is in the Old Testament concealed and in the New Testament revealed. Jesus said, “Your father Abraham rejoiced to see My day: and he saw it, and was glad.”(John 8:56 KJV) Jacob wrestled with Jesus.Before conquering Jericho, Joshua met Jesus and bowed before Him. Let’s look at these descriptions Isaiah gives us of Christ. #1 His name is Wonderful: this takes care of the dullness of life. Wonderful comes from the word wonder. There is nothing this world has to offer that will fill the void in your life.That’s where Jesus comes in. The word, wonder, means:amazement, surprise, astonishment, admiration, bewilderment, worship, and awe. The best way to sum it up is, “God is awesome!” Knowing this wonderful God personally takes care of the dullness of life. When the shepherds shared what happened,“All that heard it wondered at these things told to them by the shepherds.”(Luke 2:18) Everything about Jesus was wonderful:His birth, His life, His words, His death, and His resurrection. Wonder will lead to worship and a desire to know Jesus better. #2 His name is Counselor: this takes care of the decisions of life. Do you know that God wants to give personal counsel and direction to you? Psalm 73:24 (NKJV)You will guide me with Your counsel,And afterward receive me to glory. Almighty God, the Everlasting Father, Jesus Christ, is offering you His counsel. Jesus, our Counselor, has a plan for our lives. Jesus has given us His word so we might learn to think and act biblically.Everything you need to know about God and life is found in Scripture. 2 Timothy 3:16–17All Scripture is inspired by God and is useful to teach us what is trueand to make us realize what is wrong in our lives.It straightens us out and teaches us to do what is right.It is God's way of preparing us in every way,fully equipped for every good thing God wants us to do. But your Counselor, Jesus, is very involved and wants the best for you. Jesus, our Counselor, prays for us too. #3 His name is Mighty God: this takes care of the demands of life. Jesus Christ was not just a “good man,” but the “God-Man.” The Creator became a creation.He did not lose His deity, but He added humanity. Eternal, yet an infant, the Infinite became touchable. Jesus was fully God and became fully man. Jesus did not become identical to us, but He did become identified with us. Jesus could not have identified with us more closely than He did.It was total identification without any loss of identity. Jesus claimed to be God many times. On one occasion, Jesus was crossing the Sea of Galilee and He fell asleep.What could be more human than that? Jesus rebuked the storm and it stopped instantly.What could be more divine than that?He was fully God. Being fully human reminds you that He understands what you are facing. Some say, “It’s very hard to be a Christian.” It’s impossible to be a Christian without the power of Jesus Christ. That’s like trying to run your electric car with no charge. We work out what God has already worked in. We don’t manufacture the power, we access it. You say, “I can’t break free from drugs or drinking or immorality.”The bible says, “You can do all things through Christ who strengthens you.” #4 His name is Everlasting Father: this takes care of the future of life. We know life is not merely what we experience here and now on earth.As Christians, we will live forever. God is the Everlasting Father. He will always be there for you. With so many broken homes today and absentee fathers, this is a great comfort. You have an Everlasting Father who chose you. After His resurrection, Jesus said to Mary, “I go to my Father and your Father.” #5 His name is Prince of Peace: this takes care of the disturbances of life. In the storms of life, we all long for peace within. Isaiah 9:6And the government shall be upon His shoulder. For over 2000 years we are awaiting the fulfillment of this verse when Jesus returnsand establishes His kingdom (at the end of the 7-year Tribulation). When Christ returns there will be no more corruption, war, or terrorism. He will reign righteously as King of kings and Lord of lords. The five names represent five dimensions of what every believer needs:“Wonderful” answers our disillusionment.“Counselor” answers our confusion.“Mighty God” answers our weakness.“Everlasting Father” answers our loneliness.“Prince of Peace” answers our turmoil. Every knee will bow. Will you bow before Him today? — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Isaiah 9:6 tells us what Jesus, the name above all names, means to us. Pastor Greg Laurie brings us insight in this message. Notes: Focus verse - Isaiah 9:6 Jesus Christ.That is the name above all names. Isaiah 9:6For unto us a Child is born,Unto us a Son is given;And the government will be upon His shoulder.And His name will be calledWonderful, Counselor, Mighty God,Everlasting Father, Prince of Peace. From Heaven’s perspective, Jesus was given.From earth’s perspective, Jesus was born. Jesus lived our life and then He died our death. The first Christmas gift was not a gift to a child but the gift of a child. Each of these descriptions of Jesus’ name deals with an important part of our life. Jesus said, “Lo, I come, in the volume of the book it is written of Me.(Hebrews 10:7 KJV) Jesus is in the Old Testament concealed and in the New Testament revealed. Jesus said, “Your father Abraham rejoiced to see My day: and he saw it, and was glad.”(John 8:56 KJV) Jacob wrestled with Jesus.Before conquering Jericho, Joshua met Jesus and bowed before Him. Let’s look at these descriptions Isaiah gives us of Christ. #1 His name is Wonderful: this takes care of the dullness of life. Wonderful comes from the word wonder. There is nothing this world has to offer that will fill the void in your life.That’s where Jesus comes in. The word, wonder, means:amazement, surprise, astonishment, admiration, bewilderment, worship, and awe. The best way to sum it up is, “God is awesome!” Knowing this wonderful God personally takes care of the dullness of life. When the shepherds shared what happened,“All that heard it wondered at these things told to them by the shepherds.”(Luke 2:18) Everything about Jesus was wonderful:His birth, His life, His words, His death, and His resurrection. Wonder will lead to worship and a desire to know Jesus better. #2 His name is Counselor: this takes care of the decisions of life. Do you know that God wants to give personal counsel and direction to you? Psalm 73:24 (NKJV)You will guide me with Your counsel,And afterward receive me to glory. Almighty God, the Everlasting Father, Jesus Christ, is offering you His counsel. Jesus, our Counselor, has a plan for our lives. Jesus has given us His word so we might learn to think and act biblically.Everything you need to know about God and life is found in Scripture. 2 Timothy 3:16–17All Scripture is inspired by God and is useful to teach us what is trueand to make us realize what is wrong in our lives.It straightens us out and teaches us to do what is right.It is God's way of preparing us in every way,fully equipped for every good thing God wants us to do. But your Counselor, Jesus, is very involved and wants the best for you. Jesus, our Counselor, prays for us too. #3 His name is Mighty God: this takes care of the demands of life. Jesus Christ was not just a “good man,” but the “God-Man.” The Creator became a creation.He did not lose His deity, but He added humanity. Eternal, yet an infant, the Infinite became touchable. Jesus was fully God and became fully man. Jesus did not become identical to us, but He did become identified with us. Jesus could not have identified with us more closely than He did.It was total identification without any loss of identity. Jesus claimed to be God many times. On one occasion, Jesus was crossing the Sea of Galilee and He fell asleep.What could be more human than that? Jesus rebuked the storm and it stopped instantly.What could be more divine than that?He was fully God. Being fully human reminds you that He understands what you are facing. Some say, “It’s very hard to be a Christian.” It’s impossible to be a Christian without the power of Jesus Christ. That’s like trying to run your electric car with no charge. We work out what God has already worked in. We don’t manufacture the power, we access it. You say, “I can’t break free from drugs or drinking or immorality.”The bible says, “You can do all things through Christ who strengthens you.” #4 His name is Everlasting Father: this takes care of the future of life. We know life is not merely what we experience here and now on earth.As Christians, we will live forever. God is the Everlasting Father. He will always be there for you. With so many broken homes today and absentee fathers, this is a great comfort. You have an Everlasting Father who chose you. After His resurrection, Jesus said to Mary, “I go to my Father and your Father.” #5 His name is Prince of Peace: this takes care of the disturbances of life. In the storms of life, we all long for peace within. Isaiah 9:6And the government shall be upon His shoulder. For over 2000 years we are awaiting the fulfillment of this verse when Jesus returnsand establishes His kingdom (at the end of the 7-year Tribulation). When Christ returns there will be no more corruption, war, or terrorism. He will reign righteously as King of kings and Lord of lords. The five names represent five dimensions of what every believer needs:“Wonderful” answers our disillusionment.“Counselor” answers our confusion.“Mighty God” answers our weakness.“Everlasting Father” answers our loneliness.“Prince of Peace” answers our turmoil. Every knee will bow. Will you bow before Him today? — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Episode Summary. For the next four weeks, our focus is on the first and most foundational part of our mission—deepening our love relationship with Christ. We will do this by zooming the camera in on four titles of Jesus given in the Isaiah 9 prophecy of the coming Messiah Jesus—Wonderful Counselor, Almighty God, Everlasting Father, Prince of Peace. What do these titles tell us about Jesus and what difference these descriptions of our Commander in Chief make in our everyday lives? This episode examines Jesus, the Wonderful Counselor.For Further Prayerful ThoughtDo you agree or disagree that every man has a little of Pat Tillman in him—a capacity to be inspired by a great mission.How would you argue that the most foundational part of our mission as Christ-followers to deepen our love relationship with Jesus?What stood out to you as take aways from the truth revealed to us by God the Jesus the Messiah would be the Wonderful Counselor?For the printed version of this message click here.For a summary of topics addressed by podcast series, click here.For FREE downloadable studies on men's issues click here.To make an online contribution to enable others to hear about the podcast: (Click link and scroll down to bottom left)

A Sermon for the First Sunday in Advent St. Matthew 21:1-13 by William Klock The Gospel we read on Christmas Day is the introduction to St. John's Gospel.  Those familiar words: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it…The true light, which gives light to everyone, was coming into the world.” The light, God's Messiah, Jesus has come into the world.  He's brought light into the darkness.  He's brought life into the middle of death.  In him, God has become present to the world.  But between us and Christmas, between us and the coming of the light, stands Advent—to remind us what the world was like before light and life came into the midst of darkness and death—so that we might appreciate more the gift that God has given us in Jesus, so that we might appreciate more his love, his mercy, and his grace; so that we might appreciate more his faithfulness as we see his promises fulfilled in the Christmas story.  So that we might better live out the story he's given us in preparation for the day when he comes again. And so Advent begins with Jesus, the Messiah, the anointed king, on the Sunday before his crucifixion.  Palm Sunday.  Jesus has arrived in Jerusalem to celebrate the Passover.  Today we have St. Matthew's telling of that day.  He writes—at the beginning of Chapter 21: “When they came near to Jerusalem and arrived at Bethpage on the Mount of Olives, Jesus sent two of the disciples on ahead.” The road from Jericho up to Jerusalem made its final approach to the city around the southern slope of the Mount of Olives. As the road came over the ridge, there was Jerusalem, across the Kidron Valley, a mass of great walls and rooftops, and above it all on Mount Zion, was the temple—the place where earth and heaven were supposed to overlap, the place where men and women could draw near to the presence of God, the shekinah, the cloud of glory that sat on the ark in the holy of holies.  A cloud of smoke went up perpetually from the altar in the temple court where the burnt offerings were made.  This was the scene that met Jesus as the road took him over the Mount of Olives: the city, bustling with crowds of visitors for the Passover, the temple in all its beautiful glory standing above the city, and that column of smoke going up, an aroma to the Lord. A Jewish man or woman, walking over that ridge and seeing this scene ahead, might be overcome.  It was heaven on earth—or the closest you could get to it.  It was a scene of glory.  It was a scene that would make your heart swell with pride, knowing that you were the people who lived with the living God in your midst.  And it was exciting for all these people travelling from the outlying regions of Judea and Galilee—like they were arriving at the centre of the universe.  I think of the description Victorian travellers gave of arriving in London, to the heart of the British Empire.  To the way I've heard New Yorkers talk of flying home from other parts of the world and seeing the skyscrapers or the Statue of Liberty out the window and knowing that you're home and swelling with pride because their home is—today—the centre of the universe.  This past March, Veronica I drove down Highway 101 to the central California Coast.  Between Sausalito and the Marin Headlands, you pass through the Waldo Tunnel and when you come out the south end of the tunnel, you're greeted with a stunning panoramic vista of the Golden Gate Bridge with San Francisco's skyscrapers in the background.  That's where I was born.  And when we drove out of the tunnel and saw that view, I think I felt something very much like the Jews would have felt coming round the Mount of Olives and seeing Jerusalem and the temple in the distance.  Jesus' disciples—a bunch of bumpkins from Galilee, way up in the north—must have felt that way.  But not Jesus.  Matthew leaves this part out, but St. Luke tells us that Jesus, seeing that beautiful and glorious view, stopped and began to sob.  The beauty, the glory wasn't lost on him, but he sobbed because he knew that it masked a people with no heart for God.  The city and temple were like a whitewashed tomb—beautiful, but full of dead men's bones.  He knew—as everyone knew, but dared not admit—the glory, the presence of God was not there.  The smoke my have risen from the altar, but the holy holies was bare and empty—just like the heart of the people.  Jesus saw the coming judgement of God on a faithless people.  He saw the city and the temple as they would be in a generation: a smoking ruin. Matthew puts our attention on Jesus' acted out prophecy.  He sends two of his disciples ahead into the village of Bethphage, “‘Go into the village,' he said, ‘and at once you'll find a donkey tied up and a foal beside it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The lord needs them, and he'll send them back straightaway.”'  He sent them off at once….So the disciples went off and did as Jesus had told them.  They brought the donkey and its foal and put their cloaks on them, and Jesus sat on them.”  Why?  Well, says Matthew, “This happened so that the prophet's words might be fulfilled: ‘Tell this to Zion's daughter: Behold!  Here comes your king; humble and riding on a donkey, yes, on a colt, the foal of a donkey.” Matthew quotes from the Prophet Zechariah.  Matthew could see what Jesus was doing here.  Jesus never did anything randomly or without reason.  The location, the donkey, the colt—they're all important.  Jesus could have taken a different route to Jerusalem, but he picked this one so that he'd be standing on the Mount of Olives when all this happened.  This was the spot were Zechariah said that the Lord would stand when he came in judgement on faithless Jerusalem.  And Zechariah explains the strange command to the disciples about the donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. Jesus' acted out prophecy reveals who he is and it exposes all the wrong ideas his people had about the Lord and his Messiah—and it probably exposes some of our wrong ideas, too.  To the people who longed for the Lord to come in judgement on the nations, Jesus comes in judgement to his own people.  To the people who imagined the Messiah coming in a chariot with a great army to liberate Jerusalem and to reign over his people like a greater David, Jesus comes riding on a donkey with an army of ordinary pilgrims.  To the people who imagined God coming in merciless, vengeful, pitiless wrath to bring judgement on sin, Jesus comes in humility, weeping over the coming judgement.  Jesus is coming to take his throne, to fulfil what the Prophets—like Zechariah—had spoken, to show the Lord's faithfulness, but not in the way anyone expected. I think of our Epistle today from Romans, where St. Paul writes those words: “Owe no one anything, but to love one another, for the one who loves his neighbour has fulfilled the torah.”  I don't think Paul could have written those words before he met the risen Jesus.  He certainly knew what the greatest commandments were: to love God and to love his neighbour.  But he didn't understand.  He was part of that Jerusalem Jesus wept over.  A city that talked about love of God and love of neighbour, but a city—a nation—of people at each other's throats, a people longing eagerly for fire and brimstone to rain down on their enemies, a people with little if any thought for those in their midst most in need, a people ready to cry out in demonic rage for the crucifixion of their own Messiah.  And a people who did all these things with an absolute and devoted passion for a God they utterly misunderstood.  And this was why what should have been the beating heart of Jerusalem—the presence of the living God in the temple—this is why it, why he was missing.  The people had returned from their Babylonian exile, they had rebuilt the temple, but the heart of the people was still far from God.  They were impure.  Their salt had lost its savour.  Their light had turned to darkness.  They were false witnesses of their God.  And so his presence, the cloud of glory, had never returned. The road to Jerusalem was jammed with people who say Jesus sobbing.  They probably thought his tears were tears of joy to see the holy city.  Little did they know.  They were just excited to see him.  They'd heard the stories.  Word was no doubt spread through about the healing of blind Bartimaeus in Jericho.  Pilgrims from Galilee told others of the amazing things Jesus had done and taught there.  And as the disciples places their coats on the donkey and Jesus took his place, word was going through the crowd: “That's him!” So, says Matthew, “the great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds went on ahead of him and those who were following behind shouted: ‘Hosanna to the son of David!  Blessed is he who comes in the name of the Lord.  Hosanna in the highest!” The crowd surrounds Jesus. All the way to Jerusalem they'd been singing the psalms of ascent and the royal psalms.  Songs full of hope.  Psalms about that recalled the glory days of David, psalms about God coming to his people, psalms about God finally setting this broken world to rights.  Psalms that looked forward to the coming Messiah.  And now—maybe, they hoped—here he was.  Not like anyone expected, but they'd heard the stories.  Maybe they'd heard him preaching.  Maybe they'd seen his miracles.  And that was enough.  So they parade him down the Mount of Olives, across the valley, and back up and into the gates of Jerusalem. Along the way they, Matthew says, they laid their coats and palm branches on the ground.  Now it's the people acting out prophetically even if they didn't know it. Matthew, writing to a Jewish audience makes sure that as they read this, they're reminded of a scene or two from their own history.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet. And then there's Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies and liberated the nation, but he had purified the temple from its defilement by the Greeks.  He was a national hero—particularly for the Pharisees and the Zealots.  Judas' kingdom inspired hope. But Jehu was not the saviour the people hoped for.  As a king he was a mixed bag.  He put an end to the more outrageous form of idolatry in Judah.  He got rid of the altars to Baal.  But he never removed the golden calves that Jeroboam has set up at Bethel and Dan.  He failed to dig out the root of Judah's idolatry and faithlessness to the Lord.  In the end, the Lord still allowed the people to be exiled for their faithlessness.  And Judas Maccabeus.  He was a national hero.  But his kingdom was short-lived.  The shekinah never returned to the temple, despite his zealousness for torah.  The hope he'd brought to the people was quickly crushed.  But this time, looking at Jesus, the people hoped, it would be different.  And so they sing to him.  They acclaim him as the Messiah, the anointed king.  “Hosanna—save us—O son of David!  Blessed is he who comes in the name of the Lord.  O Hosanna—save us—we cry to heaven!” Matthew gives us a sense of the longing and hope of the people.  They're desperate for the Lord to come and set their broken world to rights.  Jesus sees it too and I expect it made him weep all the more, because he knew that God's new world was not going to come the way they wanted it to, he knew that he would not going to his messianic throne the way they wanted him to, because he knew that to set everything to rights would mean judging the sin and corruption of his people and the city and even the temple.  And he knew the only way to his throne was through their rejection and death on Roman cross. But on he went into the city.  Acting out the prophecy.  Matthew writes that “When they came into Jerusalem, the whole city was gripped with excitement.  ‘Who is this?' they were saying.  ‘This is the prophet, Jesus,' replied the crowds, ‘from Nazareth in Galilee!”  This is the Prophet.  They weren't saying that Jesus was just another prophet.  He was the Prophet.  The one the people hailed Jesus as in our Gospel last Sunday, after he fed the multitude.  He was the one promised to come, like another Moses, to save the people and lead them out of bondage.  In other words, “This is the Messiah, Jesus, from Nazareth in Galilee.” He had come to take his throne.  And so from the gate of the city, Jesus led the triumphal parade of cheering people through the winding streets—the same route he would take in reverse, bearing a cross, just five days later.  He made his way up and up through the city to the temple and through the gate.  And when he got there, Matthew says, “Jesus threw out all the people who were buying and selling in the temple.  He flipped over the tables of the money-changers and the seats of the dove-sellers.  ‘It is written,' he said to them, ‘My house will be called a house of prayer, but you have made it a lair of bandits!” Jehu and Judas Maccabeus had cleansed the temple.  That was the expectation of the Messiah.  But not like this.  I think we often focus too much on Jesus' actions as a condemnation of the commerce going on in the temple—probably because we're aware of the evils of our own overly materialistic and commercialistic culture.  I don't think Jesus was angered by the commerce itself.  People needed animals for the sacrifices and not everyone was a farmer.  A lot of people were travelling from far away and it wasn't easy or realistic to bring the animals with them.  And the money changers, well, since the temple only used its own coinage, they were at least a necessary evil.  Nevertheless when you think of Mary and Joseph going to the temple for her purification after the birth of Jesus and offering two turtledoves, it says something about how poor they were.  When you think about the words of her Magnificat, singing about filling the hungry with good things and sending the rich away empty, when you think of the widow offering her “mite” in the offering box, you certainly get the sense that the system was privileging the rich and making access to the temple a burden for the poor—and in that this whole system was emblematic of the way in which Israel had lost the heart of God and was desperately in need of judgment…or renewal…or as it would happen: both.   But the really important thing about Jesus flipping tables and driving out the merchants is something I think we're prone to missing.  Again, this is another acted out prophecy.  The really important thing is that what Jesus did brought the work of the priests and the whole sacrificial system that day to a grinding halt.  It goes along with everything else he said about the temple—like announcing that he would tear it down and rebuild it in three day—and it goes right along with all the times that he bypassed the temple, the priests, and the sacrificial system by offering forgiveness apart from them.  That, far more than everything else, is what had angered the Pharisees.  That was what got him arrested and crucified. So what Jesus is getting at here is that the Messiah has come, not just to purify the temple, but to establish a new and better one.  To really inaugurate the work of new creation that the old temple had always pointed to.  The people had forgotten this.  The temple was never meant to be an end in itself.  The temple pointed to God's future—to the day when sin is gone, to the day when creation is made new and the garden restored, and to the day when men and women are made new as well, to the day when a renewed humanity once again lives in God's presence and serves in his temple as priests. And, Brothers and Sisters, that's what Jesus inaugurated through his crucifixion and resurrection.  He shed his blood, not for a building, not for an altar made of stone, but for a people: a full, perfect, and sufficient sacrifice, oblation, and satisfaction for their sins.  At the cross, Jesus washed his people clean and he's washed them—he's washed us clean—so that we can be God's temple.  And so Jesus rose from the grave and ascended to the right hand of his Father, the perfect man, the new Adam, to take up his vocation as high priest.  And as high priest, he's poured God's Spirit into his people, purified by his blood.  He's made us his temple and called us to join in the vocation we were originally created for: to be God's priests and stewards serving beside our saviour. So Advent comes as a forced pause.  We're racing towards Christmas and to the joy it represents.  And the church says, “Hold on.  Slow down.  You need to stop and think about what it all means.  You need to stop and think about why Jesus came, why he was born, why it was necessary for light and life to be born into the world.  You need to reflect on the darkness of this fallen and broken world.  You need to reflect on the awfulness of sin and of death and of our slavery to them so that you can fully appreciate the gift in the manger with more than mushy holiday sentimentalism.  This is the Messiah, this is the saviour—Israel's saviour and now our saviour.  Come not just to make us feel good, but come to deliver us from sin and death, come to set God's creation to rights.  Come to purify us with his blood, to dwell in the midst of the people, to fill us with Gods' Spirit, and to sweep us up into his messianic mission.  Brothers and Sisters, to make us the people in whom the world encounters the glory of the living God and meets the humble saviour whose kingdom has come, not by a sword, but by the cross.  To make us stewards of the Gospel that, empowered by the Spirit, we might prepare the world for Jesus' return. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

THANKSGIVING THOUGHTS Every year, as the leaves turn and the air gets that crisp bite, I'm pulled back to 1621 in Plymouth, Massachusetts where a group of English Pilgrims, religious refugees who had crossed an ocean to breathe free, and their Wampanoag neighbors sat down together for three days of feasting. No treaties, no agendas, just gratitude for a successful harvest and the simple miracle that two very different peoples could share a meal in peace. Food and friendship. That was the entire point. At least, that is what history tells us. Fast-forward two centuries and Abraham Lincoln, in the middle of the bloodiest war this country has ever known, paused on October 3, 1863 to proclaim a national day of Thanksgiving. His words still ring true: “The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God.... Dr. M

When Jesus Christ rose from the dead, it wasn't just a fantastic miracle. It was the power of Almighty God defeating sin and darkness. The same power offered to you and me! Pastor John Munro teaches how the resurrection of Jesus can change every aspect of our lives.

Transforming Perspectives | Philosophically, most avoid the subject of God's Wrath. Perhaps, because of a lack of knowledge, pertaining to God's effectual love, or a misunderstanding of the evils of man's carnal nature. Therefore, believing God's Wrath precludes the general population.  God is love but without the Spirit of God, man cannot understand the existential purity of his mercy and compassion upon all mankind. God knows men's every act as well as convicting the heart for each wrongdoing. The Epistle to the Hebrews expresses, “For the word of God is living and active and full of power [making in operative, energizing, and effective]. Is shaper than any two-edged sword, penetrating as the division of soul and spirit [ the completeness of a person], and of both joints and marrow, [the deepest parts of our nature], exposing and judging the very thoughts and intentions of the heart.”  Hebrews  Chapter 4:12, Amplified Bible. Scriptures are clear, God's wrath will come upon anyone not clothed in the righteousness of God, referred often, as found naked. The same condition Adam and Eve attested before God in the Garden.  Formidably, the letter to the Hebrews expressed of the effect of the Presence of God and its reaction to his supreme holiness and righteousness. Apostle Paul exhorts further, “And no  creature is hidden from his sight, but all are naked and exposed to the eyes of Him to whom we must give account.”  Hebrews Chapter 4:13, English Standard Version.In Revelation, John the Apostle witnessed also of the Lord's sitting upon his throne of Judgment as with the visions of Ezekiel and Jeremiah, of Jesus' return to reign on earth and to judge the world for all unrighteousness, stating “And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.” Revelation 19:15, KJV. Yet, God's Grace is our assurance and guarantee of being saved from his Wrath,  being at rest by faith in Jesus Christ, the Messiah.Pray, Read and Study - Jude Chapter 1, Revelation Chapter 19.  The Bible, presented in various versions, is for each reader's edification of the Scriptures. ________________________Thank you for joining and listening to our Podcast's Episodes! PODCAST WEBPAGE | - You, Life and God Podcast powered by Buzzsprout.com Episodes | Conversations of Transforming Perspectives pertaining to Biblical Truths are available also on Podcast, Music and Radio Platforms. YouTube | - You, Life and God Podcast Episode Previews You, Life and God Podcast MEDIA Announcements and Episode Previews. Live365 Radio | You, Life and God Podcast - Let's Have a Talk.., ( Link) Poignant and Candid Talk, Inspirational Music, Family Prayers, Podcast Episode Replays. Available 24 hours everyday on Music and Radio Platforms. Listen In your Home, at the Office and in your Car. Radio Live Talk | Let's Have a Talk.., Live, Saturday Mornings, 9amPST, Talk - Replays Airing Daily. RESOURCES | TheBible org., 2025 all rights reserved worldwide. Connect with us on FaceBook and LinkedIn _________________

Thankfulness isn’t just a seasonal tradition—it’s a spiritual posture rooted deep in Scripture and woven through history. Psalm 100:4 calls us to enter God’s presence with gratitude, a theme that began long before American holidays and continues to shape the way believers respond to God’s goodness today. From Old Testament thank offerings to the Pilgrims’ courageous faith, we’re reminded that gratitude grows strongest in hearts that remember God’s faithfulness through every circumstance. Highlights Biblical thanksgiving began with offerings of gratitude long before modern celebrations. Leviticus and 2 Chronicles reveal how God invited His people to display thankfulness through worship. America’s Thanksgiving tradition is deeply influenced by the Pilgrims’ commitment to biblical truth. Despite tremendous suffering, the Pilgrims lived out 1 Thessalonians 5:18 by giving thanks in all circumstances. Historical accounts show how miraculous their survival truly was—only a fraction lived to see the first feast. The Pilgrims’ perseverance helped lay the foundation for a national day dedicated to thanking God. Leaders like Washington and Lincoln carried forward the tradition of national gratitude to the Lord. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: Cultivating a Heart Full of Thanksgiving By Lynette Kittle Bible Reading: “Enter His gates with thanksgiving and His courts with praise; give thanks to Him and praise His name”—Psalm 100:4 Offering thanksgiving didn’t begin in America; it began in the Bible, taught to humankind by a loving and gracious God who is deserving and worthy of our gratitude, and to receive thankfulness that comes from hearts truly grateful for all He has done and is still doing in our lives and in our nation. Thanksgiving to God, often associated with food offerings, began in the Bible. As early as Leviticus 7:12, we read how God instructed, “If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in.” Again, in 2 Chronicles 29:31, the King calls for the people to give thanks. “Then Hezekiah said, ‘You have now dedicated yourselves to the Lord. Come and bring sacrifices and thank offerings to the temple of the Lord.’ So the assembly brought sacrifices and thank offerings, and all whose hearts were willing brought burnt offerings.” America’s Thankfulness Rooted in Biblical Truth Remarkably, Thanksgiving Day in America is rooted in the biblical faith brought and carried to our land through the Pilgrims who courageously escaped Europe’s tightly held religious control to pursue freedom to worship God. Creator and Executive Producer of The Pilgrims documentary, Dr. Jerry Newcombe, follows the Pilgrims from Europe to the New World, documenting their faith and journey to America. The Pilgrims, even in the suffering they endured in Europe and after arriving in America, believed what 1 Thessalonians 5:18 urges, “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” Newcombe describes the harsh winter leading up to the first 1621 Thanksgiving, marked by illness, cold, and starvation. Of the eighteen women aboard the Mayflower, only four survived. As well, half the married men and ten of the twenty-nine unmarried men died. Children survived better than the adults, with seventeen of the twenty surviving the brutal conditions. Still, very few Pilgrims survived the devastating “starving times” and sickness to participate in the first Thanksgiving, enduring what 2 Corinthians 4:8 describes. “We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down but not destroyed.” As well, historian and author of The Treacherous World of the 16th Century & How the Pilgrims Escaped It: The Prequel to America's Freedom, William J. Federer, discusses facts that some may overlook, such as how miraculous it was for the Pilgrims to escape Europe and birth America. “Of the 102 Pilgrims, only 47 survived till spring,” writes Federer, “At one point, only a half dozen were healthy enough to care for the rest.” The Pilgrims Laid the Groundwork for Thanksgiving “Without the Pilgrims, Thanksgiving Day, set aside to thank God,” states Federer, “it may not have ever been established. They laid the groundwork and foundation for America to set aside a holiday to thank God.” Although not officially called Thanksgiving Day at the time, the Pilgrims were able to kick off America’s tradition of giving thanks to God with a three-day feast with the Native Americans. Devoted to a purity of the Gospel, the Pilgrims recognized the importance of thankfulness, even in the most difficult of times, understanding it as a sacrifice to God. As Psalm 116:17 directs, “I will sacrifice a thank offering to You and call on the name of the Lord. “ “Because of them,” writes Newcombe, “we have had 400 years of Thanksgiving in America, and thanks to Presidents Washington (who declared the first national day of Thanksgiving) and Lincoln (who made it a yearly event), we even celebrate it as an annual holiday.” Newcombe, who also serves as Executive Director of Providence Forum, an outreach of Coral Ridge Ministries, shares President George Washington’s declaration for a national day of Thanksgiving, “[I]t is the duty of all nations to acknowledge the Providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor.” Intersecting Faith & Life: Ask God to lead you in cultivating a heart full of thanksgiving. Begin by studying His word, spending time in prayer thanking Him for His faithfulness, and telling others of all He has done in your life. Further Reading:Entering His Gates with Thanksgiving: 5 Ways to Cultivate a Grateful Heart Towards God Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Delivered by Nia from the Parish of Good Shepherd in the Diocese of Surabaya, Indonesia. Daniel 5: 1-6.13-14.16-17.23-28; Rs psalm: Add Dan 3: 662.63.64.65.66.67; Luke 21: 12-19.THE WHOLE PERSON OFHUMAN BEING IS SAVED Our meditation today isentitled: The Whole Person of Human Being is Saved. The book of Daniel as ourfirst reading today depicts the king of Belshazzar and his guests who werehaving a party and looking up something that scared them. They saw the words ofGod revealed so provocatively, that was the vision of a mysterious hand writingof God's word on the wall (Daniel 5.5f). Then the king was very curious aboutthe meaning of those words on the wall. He asked the young man Daniel toexplain it. The Lord also writesvarious kinds of His word for us on this world through the writings of His chosenmessengers. They had written the word of God on scrolls made from wood skins,which were later renewed into the scriptures we have now. The word of God, inthe process of its writing, was written in an extraordinary and even rathercontroversial way. Furthermore, the word grows so wonderfully in the lives ofbelievers when they hear the word very well and faithfully, then proclaim it. Something differentfrom that moment when King Belshazzar read the word of God put on the wall, weinstead have the scriptures in our room or on our tables. The bibles haveoccupied their places there for some times. We often do not realize when thebible was written, how it was written, how long to write it and who wrote it. Amore serious and profound question is about the proper message and meaning of thepassages when someone reads it. Since many of us don't read enough, we toodon't understand any. If you like to read,you can find some messages in it. If you have been reading it so much but youremain don't understand any, it is just a common experience for most of us.Just keep reading it. From here comes curiosity. Because if people have never ordo not like to read it, of course there is no curiosity either. The king givesus an example, that we really need to have curiosity and ask questions aboutthe word of God. The disciples and apostles of Jesus also always asked theMaster, the message and meaning of God's word. In our liturgical readings of theserecent days, questions that are commonly asked are about the end times and Jesusis the one who gives firm and definite answer. In today's Gospel reading,Jesus' answer is even more emphatic, namely the price of the end times that is veryexpensive for every follower. That price is the self-sacrifice that the LordJesus has made as an example for us. He is our true Teacher who teaches byexample. A single hair costs the same as one's entire being. The whole personis so expensive and important to be saved. Eventhough we might endure all formsof hardship, suffering and persecution, every part of our whole being isdestined to be saved.  Let's pray. In the name of the Father... Almighty God, put in everyone of us curiosity to Your every word andaction. Glory to the Father and to the Son and to the Holy Spirit ... In thename of the Father ...

Ahead of the Thanksgiving holiday, Lauren revisits her conversation with Author and Historian, Dr. Jerry Newcombe, on the faith-steeped history of the holiday and the Pilgrims who landed in the New World. Fleeing from Europe to the New World in search of religious freedom in 1620, the Pilgrims initially intended to settle in northern Virginia, near Jamestown, where an established community already existed. But their ship was blown off course and landed instead at Plymouth, Massachusetts. And because they were in unsettled territory, the Pilgrims (before disembarking the Mayflower) created a document that became the prototype for America's Declaration of Independence and Constitution.  Lauren and Dr. Newcombe discuss the very first Thanksgiving, as the Pilgrims sat down with the Indians to share a meal, which was always about giving thanks to an Almighty God, through whose Providence they were brought to a new land.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

1. Crying for Mercy2. Thanking the Lord3. Jesus WonderedToday's sermon explored the story of the ten lepers in Luke 17:11-19, where Jesus healed all ten men, but only one—a Samaritan—returned to give thanks. This account challenges us to examine our own prayer lives: Do we spend more time asking God for what we don't have, or thanking Him for what we do have? The message traced Thanksgiving's history from the Pilgrims in 1621 through presidential proclamations, reminding us that this holiday was established as a day to acknowledge "with grateful hearts the many and signal favors of Almighty God." Just as the nine lepers forgot to return with thanksgiving, we too can easily forget to praise God for His daily blessings—our breath, our heartbeat, our food, our forgiveness, and most importantly, our salvation from the disease of sin.Takeaways:- Cry out for mercy with faith: The lepers had to step out in faith before they saw their healing. God often asks us to move in obedience before we see the results. What has God been asking you to do that requires a step of faith?- Return with a thankful heart: Only one out of ten returned to thank Jesus. This Thanksgiving, let's not be among the nine who forgot. Take time to fall on your face before God—not with a laundry list of requests, but with genuine thanksgiving for His countless blessings we take for granted daily.- Remember what the holidays truly mean: Thanksgiving celebrates God's provision; Christmas celebrates the Savior who delivered us from sin. These aren't just days off work—they're reminders of the hope God has given humanity. Share this hope with others and invite them to our Christmas Eve service.This week, I challenge you to spend more time thanking God than asking Him for things. Make a list of blessings you've overlooked. Remember that God can "make up for the years the locusts have eaten" (Joel 2:25)—He specializes in restoration and redemption.Let the redeemed of the Lord say so! Rise up and go, sharing the greatest gift of all time: Hope in Jesus Christ.

Daily Anglican prayer - Monday morning – 24th November 2025. Readings NRSV: Psalm 56; 57; 2 Kings 23.4-15; Mark 1.29-39. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Monday Morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ our Saviour and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit, Blessed be God forever. Let us Pray.   1 God's love has been poured into our hearts, through the Holy Spirit who has been given to us.  Romans 5.5   Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.    2 The Opening Canticle, A Song of God's Marvellous Acts I will sing a new hymn to my God:  O Lord you are great and marvellous,  you are marvellous in your strength, invincible.  Let the whole creation serve you:  for you spoke and all things came to be;  You sent out your Spirit and it formed them:  no one can resist your voice.  Mountains and seas are stirred to their depths:  rocks melt like wax at your presence;  But to those who revere you:  you still show mercy.  Judith 16.13–15   3 The Opening Prayer The night has passed, and the day lies open before us;  let us pray with one heart and mind.    Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.   4 The Psalms as appointed. A pause is observed after each. Psalm 5 At the end of the (last) pause there may follow Creator Spirit, Advocate promised by our Lord Jesus: increase our faith and help us to walk in the light of your presence, to the glory of God the Father; through Jesus Christ our Lord.  Amen.   6 One or two Readings from the Bible as appointed.   1st Reading Kings 23. 4-15; 4 The king commanded the high priest Hilkiah, the priests of the second order, and the guardians of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for Asherah, and for all the host of heaven; he burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. 5He deposed the idolatrous priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem, those also who made offerings to Baal, to the sun, the moon, the constellations, and all the host of the heavens. 6He brought out the image of Asherah from the house of the Lord, outside Jerusalem, to the Wadi Kidron, burned it at the Wadi Kidron, beat it to dust, and threw the dust of it upon the graves of the common people. 7He broke down the houses of the illicit priests who were in the house of the Lord, where the women did weaving for Asherah. 8He brought all the priests out of the towns of Judah and defiled the high places where the priests had made offerings, from Geba to Beer-sheba; he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on the left at the gate of the city. 9The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem but ate unleavened bread among their kindred. 10He defiled Topheth, which is in the valley of Ben-hinnom, so that no one would make a son or a daughter pass through fire as an offering to Molech. 11He removed the horses that the kings of Judah had dedicated to the sun at the entrance to the house of the Lord, by the chamber of the eunuch Nathan-melech, which was in the precincts; then he burned the chariots of the sun with fire. 12The altars on the roof of the upper chamber of Ahaz that the kings of Judah had made and the altars that Manasseh had made in the two courts of the house of the Lord he pulled down from there and broke in pieces and threw the rubble into the Wadi Kidron. 13The king defiled the high places that were east of Jerusalem, to the south of the Mount of Destruction, which King Solomon of Israel had built for Astarte the abomination of the Sidonians, for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. 14He broke the pillars in pieces, cut down the sacred poles, and covered the sites with human bones. 15 Moreover, the altar at Bethel, the high place erected by Jeroboam son of Nebat, who caused Israel to sin—he pulled down that altar along with the high place. He burned the high place, crushing it to dust; he also burned the sacred pole.   Hear the word of the Lord. Thanks be to God. 2nd Reading Mark 1.29-39 Jesus Heals Many at Simon's House 29 As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. 30Now Simon's mother-in-law was in bed with a fever, and they told him about her at once. 31He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them. 32 That evening, at sunset, they brought to him all who were sick or possessed by demons. 33And the whole city was gathered around the door. 34And he cured many who were sick with various diseases and cast out many demons, and he would not permit the demons to speak, because they knew him. A Preaching Tour in Galilee 35 In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. 36And Simon and his companions hunted for him. 37When they found him, they said to him, “Everyone is searching for you.” 38He answered, “Let us go on to the neighboring towns, so that I may proclaim the message there also, for that is what I came out to do.” 39And he went throughout all Galilee, proclaiming the message in their synagogues and casting out demons.   Hear the message of Christ. Thanks be to God.   7 The Canticle, A Song of Isaiah ‘Behold, God is my salvation:  I will trust and will not be afraid;  ‘For the Lord God is my strength and my song:  and has become my salvation.'  With joy you will draw water:  from the wells of salvation.  On that day you will say:  ‘Give thanks to the Lord, call upon his name;  ‘Make known his deeds among the nations:  proclaim that his name is exalted.  ‘Sing God's praises, who has triumphed gloriously:  let this be known in all the world.  ‘Shout and sing for joy, you that dwell in Zion:  for great in your midst is the Holy One of Israel.'  Isaiah 12.2–6   8 The belief and principle is said I believe in God, creator of heaven and earth, whose love and merciful forgiveness endures everlasting. I believe in Christ the saviour, whose example of love and compassion, taught us a restored way to live, in collaborative unity with all people. I believe in the Holy Spirit, whose divine guidance brings us together to be one with the Holy Trinity.   9 The Prayers Lord have mercy.  Christ have mercy.  God have mercy.    10 The Lord's Prayer   Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.    Prayer of the Week following the last Sunday after pentecost Christ the King / The Reign of Christ Stir up,we pray you, O Lord, the wills of your faithful people, that they, plenteously bringing forth the fruit of good works, may by you be plenteously rewarded; through Jesus Christ our Lord. Amen.       11 Intercessions and Thanksgivings may be made according to local custom and need.   Let us Pray Let us pray for the world and for the church. God, how great your majesty abounds before us. We thank you for all your generosity. May the peace and blessings of our Lord Jesus Christ be abundant across all nations and countries forever more. Humbly we Pray – LORD hear our prayer   Holy God divine and merciful, your blessing on the people is loved by all, for which our gratitude knows no end. Grant, we pray, your saving blessing on all those experiencing times of trouble or strife, that they may receive the guidance of wisdom to lead them to a path of safety. Humbly we Pray – LORD hear our prayer   Almighty God, hear our prayer to bring about a change throughout the people, we ask for your grace to relay the wisdom to each man and each woman how to co-exist in peace and the will to do so, to continue to respect one another and teach their offspring to do so also. Humbly we Pray – LORD hear our prayer   Blessed God, we ask your blessing for those listed on the Anglican cycle of prayer: Monday 24 November The Diocese of Riverina – The Anglican Church of Australia The Diocese of The Murray: The Parish of Aspley-Albany Creek: Anglicare SQ Meilene Court Retirement Village (Bundaberg) Anglican Schools Australia Management Committee and Member Schools All Prison and hospital ministry chaplaincy teams All people joining in this prayer offering. Humbly we Pray – LORD hear our prayer   12 The Morning Collect Eternal God and Father,  by whose power we are created  and by whose love we are redeemed:  guide and strengthen us by your Spirit,  that we may give ourselves to your service,  and live this day in love to one another and to you;  through Jesus Christ our Lord. Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    God did not give us a spirit of cowardice  but a spirit of power and of love and of self-discipline.  May we rekindle the gift of God within us.  Amen. see 2 Timothy 1.6–7   Music by John Keys – Anglican Chant Canticle organ accompaniments. Song name, Sing my soul, His wondrous love by Ned Rorem – Choir of St John's college, Cambridge & Andrew Nethsingha. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

Many Americans do not fully know the faith-filled story behind the nation’s origins. In today's prayer and devotional, Lynette Kittle shares how long before the United States existed, a small group of Christian separatists—the Pilgrims—risked everything to worship Jesus freely and to practice their faith without fear. Their journey, grounded in prayer, Scripture, and dependence on God, laid a foundation that ultimately influenced the birth of a nation built on biblical principles. Seeking to follow Christ according to their convictions, the Pilgrims left England due to persecution and later departed Holland when secular influences threatened their children’s faith. Their bold voyage across the Atlantic in 1620 was not a pursuit of comfort but a pursuit of the freedom to worship God in truth and sincerity. America’s early identity was shaped through this legacy of faith, humility, and thanksgiving. Even before our nation was formed, colonial leaders called for days of prayer, fasting, and gratitude to God. Later, Presidents Washington, Adams, and Madison continued this practice, acknowledging that national blessings flow from the hand of Almighty God. Eventually, Thanksgiving became a national holiday through the persistence of Sarah Josepha Hale, who believed a national day of gratitude was a “pledge of Christian faith in God.” Today, the same call remains: remember what God has done, give Him thanks, and pray for America to remain anchored in His truth. Today's Bible Reading:“Give praise to the Lord, proclaim His name; make known among the nations what He has done.” – Psalm 105:1 Takeaway Truths America’s earliest foundations were shaped by believers seeking freedom to worship God. Thanksgiving has deep Christian roots tied to prayer, humility, and national gratitude. God calls His people to remember His works and proclaim His faithfulness to the nations. We can pray for America to return to biblical truth and godly leadership. Let’s Pray Dear Father,We lift our voices to praise and thank You for America. We acknowledge that it was Your hand that guided the Pilgrims to a new land where they could worship Christ freely. Thank You for establishing this nation on godly principles and granting us the blessing of religious liberty. Remind us this Thanksgiving of the believers who trusted You enough to leave everything behind for the sake of Your glory. Strengthen and restore America’s spiritual foundation. Lead our nation’s leaders to return to Your Word, Your truth, and Your righteousness. Above all, thank You for the gift of Salvation through Jesus Christ—undeserved, unearned, and freely given. May our hearts remain humble and full of gratitude for all You have done. In Jesus’ name, Amen. Additional Scriptures James 4:10 Psalm 33:12 1 Thessalonians 5:16–18 Psalm 105:1–5 Related Resources 7 Epic Things You Didn't Know about Pilgrims - Crosswalk.com The Christian Roots of Thanksgiving – Christianity.com More encouraging devotionals available at LifeAudio.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Daily Anglican Prayer - Sunday Morning – 23rd November 2025 Readings NRSV: Psalm 46; Deuteronomy 17.14-20; Luke 23.33-43. Led by Felicity Scott, an Anglican prayer minister in Queensland, Australia. The full prayer transcript is available by going to this episode on the Podcast website. https://dailyprayeranglicanprayerbookforaustralia.podbean.com Welcome to Sunday Morning prayer. We proclaim the Good News of our Lord Jesus Christ: GOD in his infinite mercy, forgives all sins, and through our baptism in the name of our Saviour, Jesus Christ, we are given a rebirth into new life, free from the burden of all sin. ALLELUIA With faithfulness we respond to the good news: We acknowledge Christ our Saviour has already saved us and accept with gratitude, that we are forgiven for all wrong doings, past and present. To honour the gift of forgiveness, we release our burden of guilt and rise up to live in the glory of God forever more. Blessed be God, Father, Son and Holy Spirit,  Blessed be God forever. Let us Pray.   1 This is the day that the Lord has made. We will rejoice and be glad in it.  Psalm 118.24 Glory to God; Father, Son and Holy Spirit:  as in the beginning, so now, and for ever. Amen.   The Sentence of the day Christ the King / The Reign of Christ Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey. Zechariah 9.9   3 The opening Canticle Oh come let us sing out to the Lord. let us shout in triumph to the rock of our salvation. Let us come before his face with thanksgiving. And cry out to him joyfully in psalms. For the Lord is a great God. and a great king above all gods. In his hands are the depths of the earth. and the peaks of the mountains are his also. The sea is his and he made it. His hands moulded dryland. Come let us worship and bow down. And kneel before the Lord our maker. For he is the Lord our god. We are his people and the sheep of his pasture. Today if only you would hear his voice: “Do not harden your hearts as Israel did in the wilderness.” “When your forebears tested me.” “Put me to proof though they had seen my works.” “Forty years long I loathe that generation and said.” “It is a people who err in their hearts.” “For they do not know my ways.” “Of whom I swore in my wrath.” “They shall not enter my rest.”      3 The Opening Prayer The night has passed, and the day lies open before us;  let us pray with one heart and mind.    Silence may be kept. As we rejoice in the gift of this new day,  so may the light of your presence, O God,  set our hearts on fire with love for you;  now and for ever.  Amen.     4 The Psalms as appointed. A pause is observed after each. Psalm 46 1 God is our refuge and strength: a very present help in trouble. 2 Therefore we will not fear, though the earth be moved: and though the mountains are shaken in the midst of the sea; 3 Though the waters rage and foam: and though the mountains quake at the rising of the sea. 4 There is a river whose streams make glad the city of God: the holy dwelling-place of the Most High. 5 God is in the midst of her, therefore she shall not be moved: God will help her, and at break of day. 6 The nations make uproar, and the kingdoms are shaken: but God has lifted his voice, and the earth shall tremble. 7 The Lord of hosts is with us: the God of Jacob is our stronghold. 8 Come then and see what the Lord has done: what destruction he has brought upon the earth. 9 He makes wars to cease in all the world: he breaks the bow and shatters the spear, and burns the chariots in the fire. 10 ‘Be still, and know that I am God: I will be exalted among the nations, I will be exalted upon the earth.' 11 The Lord of hosts is with us: the God of Jacob is our stronghold. Christ the King / The Reign of Christ The Song of Zechariah (Benedictus, Luke 1.68–79)      Blessed be the Lord, the God of Israel:  who has come to his people and set them free.    The Lord has raised up for us a mighty Saviour:  born of the house of his servant David.   Through the holy prophets, God promised of old: to save us from our enemies, from the hands of all who hate us,   To show mercy to our forebears:  and to remember his holy covenant.   This was the oath God swore to our father Abraham: to set us free from the hands of our enemies,   Free to worship him without fear: holy and righteous before him, all the days of our life.   And you, child, shall be called the prophet of the Most High: for you will go before the Lord to prepare his way,    To give his people knowledge of salvation: by the forgiveness of their sins.   In the tender compassion of our God:  the dawn from on high shall break upon us,    To shine on those who dwell in darkness and the shadow of death:  and to guide our feet into the way of peace.     5 At the end of the (last) pause there may follow Lord God, whose blessed Son rose in triumph and set us free: grant us the fullness of life he promised us, that through the Holy Spirit our hearts may possess him whom our eyes cannot see, the same Jesus Christ our Lord.  Amen.   6 One or two Readings from the Bible as appointed.   1st Reading Deuteronomy 17.14-20 14 When you have come into the land that the Lord your God is giving you, and have taken possession of it and settled in it, and you say, ‘I will set a king over me, like all the nations that are around me', 15 you may indeed set over you a king whom the Lord your God will choose. One of your own community you may set as king over you; you are not permitted to put a foreigner over you, who is not of your own community. 16 Even so, he must not acquire many horses for himself, or return the people to Egypt in order to acquire more horses, since the Lord has said to you, ‘You must never return that way again.' 17 And he must not acquire many wives for himself, or else his heart will turn away; also silver and gold he must not acquire in great quantity for himself. 18 When he has taken the throne of his kingdom, he shall have a copy of this law written for him in the presence of the levitical priests. 19 It shall remain with him and he shall read in it all the days of his life, so that he may learn to fear the Lord his God, diligently observing all the words of this law and these statutes, 20 neither exalting himself above other members of the community nor turning aside from the commandment, either to the right or to the left, so that he and his descendants may reign long over his kingdom in Israel. The reading is followed by Hear the word of the LORD Thanks be to GOD 2nd Reading Luke 23. 33-43 33When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. 34Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they cast lots to divide his clothing. 35And the people stood by watching, but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” 36The soldiers also mocked him, coming up and offering him sour wine 37and saying, “If you are the King of the Jews, save yourself!” 38There was also an inscription over him, “This is the King of the Jews.” 39 One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” 40But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” 42Then he said, “Jesus, remember me when you come into your kingdom.” 43Jesus replied, “Truly I tell you, today you will be with me in paradise.”   The reading is followed by Hear the message of Christ Thanks be to GOD.   7 The Canticle, The Song of Zechariah (Benedictus) Blessed be the Lord, the God of Israel:  who has come to his people and set them free.  The Lord has raised up for us a mighty Saviour:  born of the house of his servant David.  Through the holy prophets, God promised of old:  to save us from our enemies, from the hands of  all who hate us,  To show mercy to our forebears:  and to remember his holy covenant.  This was the oath God swore to our father Abraham:  to set us free from the hands of our enemies,  Free to worship him without fear:  holy and righteous before him, all the days of our life.  And you, child, shall be called the prophet of the Most High:  for you will go before the Lord to prepare his way,  To give his people knowledge of salvation:  by the forgiveness of their sins.  In the tender compassion of our God:  the dawn from on high shall break upon us,  To shine on those who dwell in darkness  and the shadow of death:  and to guide our feet into the way of peace.  Luke 1.68–79      8 The Apostles creed I believe in God, the Father almighty,       creator of heaven and earth.   I believe in Jesus Christ, God's only Son, our Lord,       who was conceived by the Holy Spirit       born of the virgin Mary.       suffered under Pontius Pilate,       was crucified, died, and was buried;       he descended to the dead.       On the third day he rose from the dead.       He ascended into heaven       and is seated at the right hand of the Father.       From there he will come to judge  the living and the dead.   I believe in the Holy Spirit,       the holy catholic church,       the communion of saints,       the forgiveness of sins,       the resurrection of the body,       and the life everlasting. Amen.   9 The Prayers Lord have mercy.  Christ have mercy.  Lord have mercy.     10 The LORDs prayer Our Father in heaven,  hallowed be your name,  your kingdom come,  your will be done,  on earth as in heaven.  Give us today our daily bread.  Forgive us our sins  as we forgive those who sin against us.  Save us from the time of trial  and deliver us from evil.  For the kingdom, the power, and the glory are yours  now and for ever. Amen.    10 The Collect of the Day Christ the King / The Reign of Christ Eternal God, you exalted Jesus Christ to rule over all things, and have made us instruments of his kingdom: by your Spirit empower us to love the unloved,  and to minister to all in need, then at the last bring us to your eternal realm where we may be welcomed into your everlasting joy and may worship and adore you for ever; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. Prayer of the Week Christ the King / The Reign of Christ Stir up,we pray you, O Lord, the wills of your faithful people, that they, plenteously bringing forth the fruit of good works, may by you be plenteously rewarded; through Jesus Christ our Lord. Amen.   11 Intercessions and Thanksgivings may be made according to local custom and need.   Let us pray   Almighty God, through your Son Jesus Christ you gave many excellent gifts to your apostles. We ask you to bless Sarah Mullally, the Bishop of London, appointed as the new Archbishop of Canterbury. So, to help her listen to your voice, fill her with your truth, and clothe her with your holiness, that her diligent preaching of your word, will bring, glory to your name. Humbly we Pray – LORD hear our prayer     God, Your wisdom knows no bounds, grant we pray that we hear your spoken wisdom and bringing the good news of Christ to all who have yet to hear it, so that we may bring forth fruit of good works to honour and praise your name. Humbly we Pray – LORD hear our prayer   Creator God, we pray for peace and prosperity in our cities, and families. We ask for your guidance to build a world of peace and prosperity, so that our future becomes secure and safe. Humbly we Pray – LORD hear our prayer   Almighty God, today we remember African people, we ask for Your peace to reign in Africa. May African nations come together in harmony, setting aside differences and working towards a common good for all African people. Let Your voice bring peace talks and be their guide in their actions and decisions. Humbly we Pray – LORD hear our prayer   Loving God, as we remember all the missing children in the world, we ask that you embrace them with Your love and protection. Guide them safely back to their loved ones. Grant strength and comfort to their family during their time of waiting. May Your divine light illuminate their path, leading them home. Humbly we Pray – LORD hear our prayer   Blessed God, we ask your blessing for those listed on the Anglican cycle of prayer: Sunday 23 November – Christ the King/the reign of Christ The Anglican Church in Aotearoa, New Zealand and Polynesia The Diocese of Tasmania: The Parish of Annerley: Anglicare SQ The Glebe Retirement Village (Toowoomba) St Francis Theological College, Milton All Prison ministry chaplaincy teams All people joining in this prayer offering. Humbly we Pray – LORD hear our prayer     12 The Morning Collect Eternal God and Father,  by whose power we are created and by whose love we are redeemed.  guide and strengthen us by your Spirit,  that we may give ourselves to your service,  and live this day in love to one another and to you;  through Jesus Christ our Lord.  Amen.   13 The Lord be with you. And also with you.  Let us praise the Lord.  Thanks be to God.    The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen.    2 Corinthians 13.14 Music by John Keys – Anglican Chant Canticle organ accompaniments. A reminder disclaimer to the listener. The readings in the podcast may include ancient and old-fashioned sayings and instructions that we do not in any way condone as in use or to be used in today's modern world. The readings have not been modernised to reflect todays thinking, instead the readings remain from the old version of the NRSV bible. The podcast owners explicitly declare that each listener is responsible for their own actions in response to the bible readings and the podcast owners bare no responsibility in this sense.

In a season of Stillness, but I'm still here. ❤️‍

Prayer is one of the greatest privileges of the Christian life. Prayer gives us access to the highest office - the Almighty God. Prayer isn't a ritual or a formula. It's an open invitation into the presence of the living God. Whether you're praying for healing, for help, or for hope, this conversation will remind you that the veil has been torn, the way is open, and the Father is listening.   To learn more about Ronnie Smith's ministry or to connect with him, visit ronniesmith.org   Thank you for listening to the Truth for Today Podcast! For more content from Pastor Terry Fant, click the links below! www.youtube.com/@terryfant885 www.facebook.com/terry.fant.14 www.instagram.com/pastorterryfant  

This powerful message invites us into a profound truth: we don't need to know everything—we just need to hold firmly to what God has revealed to us personally. Drawing from 2 Timothy 3, we're reminded that while the world spirals in deception and chaos, we are called to continue in what we've learned and become convinced of. The emphasis here is transformative: it's not about accumulating more positive thinking, but about eliminating negative thinking. It's not about gaining more faith, but about removing unbelief. When we anchor ourselves in the few core truths God has entrusted to us—that we are in an unbreakable covenant with Almighty God, that we are deeply loved and completely forgiven through Christ's perfect sacrifice, and that we live under the Father's favor—everything changes. These aren't just theological concepts; they're weapons for our journey. As we walk the winding path God has set before us, through valleys and peaks alike, these truths become our stability. The invitation is clear: take inventory of what you're absolutely convinced of, meditate on the promises God has spoken over your life, and watch as peace replaces anxiety and worship overtakes worry. We're called to be custodians and stewards of divine revelation, holding fast to what has been entrusted to us, allowing it to frame our reality even when circumstances suggest otherwise.

Podcast: https://www.buzzsprout.com/354059/episodes/18198137-16-11-25-pergamum-peter-williams.mp3Peter continued our series on Revelation, focusing on the letter written to the church in Pergamum. The quality of this recording has suffered as a result of the technical issues experienced this morning. Peter's slides (in PDF format): https://drive.google.com/file/d/1zLXIzot6y-bK16thYEzr98pqaX5licj5/view?usp=drive_linkRevelation 2:12-17 Pergamum means height of elevation.Situated over 300m over sea level, and on a rocky outcrop to give a view of any potential invaders.But it can also mean….Per - unacceptable Gamum - marriage100 miles North Smyrna and it was an important city. It was a political centre, and a hotbed of Zeus worship. Zeus is like Almighty God of the Greek gods.Cultural centre for fashion like Paris or Milan.Big temple to Zeus, which is where you'd give your pinch offering to be able to follow Caesar and another god. Christians were being regularly martyred for refusing to do this. And so people started preaching that you could offer the pinch and then worship God.Church and state were blurred2 edged sword. Christian art shows Jesus with a sword, not with it coming out of his mouth. Ch 1 JesusHeb 4:12-13“Repent of your sin, or I will come to you suddenly and fight against them with the sword of my mouth”Strange thought. Jesus will.come and wage war against sinners with His word. Antipas, disciple of John, Bishop of pergamum, martyred likely under emporer domitan due to not making the pinch offering False teachers 2Pet2:15 warns this will happenBalaam and balak, see nicolatian church too. All about false teachersBalaam of donkey fame, disobeys God, and seeks financial gain through using God's name.Church and stateCofE Catholic Russian OrthodoxGreek OrthodoxChinese churches that are allowed to meetThere is a compromise of the word for these churches to exist.Leaders are venerated.Way to god is through the priests This was the whole point of the reformation But we have to be sure not to fall into this trap too. Biblical, no compromise Jesus will wage war with the sword….Division of churches by the word CofE and episcopal church, African union. Divided by the word, approach to homosexuality, and leadership. Catholic church would be similarly if it were not for their strong papal leadership.Hidden manna - there was some in the ark of the covenant John 6:32-5 bread of heavenUltimate lords supper at the feast of the lamb in heaven(Was, is, is to come)White stoneJewish law, white stone innocent, black stone guilty. New name - Rev 22:4 new name on our foreheads.New name is collective, bit individual. We have a new identity in Christ now. Our new name, righteous, forgiven, free, (identity)Look at James 4:1-10 about being a friend of the fallen world. Divided loyalties Little compromises could cost you dearly all that God has on offer for you1 John 3:1-3

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comI Peter 2Peter urges believers to eliminate all malice, deceit, hypocrisy, envy, and slander. Like newborn infants, they should crave pure spiritual milk so they may grow in their salvation. He describes believers as living stones being constructed into a spiritual house, with Jesus as the chosen and precious cornerstone. Those who believe in Him will never be put to shame, while those who reject Him will stumble. Peter reminds believers that they are a chosen people, a royal priesthood, a holy nation, and God's special possession. They are called to declare His praises and live honorable lives among nonbelievers. He encourages submission to authority and urges servants to endure suffering for doing good. Christ is presented as the ultimate example of patient endurance and sacrificial love. By His wounds, we are healed.  We are taught to live differently because we belong to God. As His chosen people, we must rid our lives of harmful attitudes and actions and yearn for the truth of His Word. We are being built together as a spiritual house, with Jesus as our cornerstone. When we trust in Him, we stand firm. Even when the world rejects us, we know we are valuable to God. We are called to reflect His light through our choices so that others may see His goodness. We must live honorably, respect those in authority, and show patience even when treated unfairly. Christ suffered for doing good, and we are to follow His example of love, humility, and trust in God's justice. Almighty God, thank You for challenging us to grow in respect to salvation. Help us live as Your chosen people, holy and set apart for Your purpose. Teach us to lay aside all sin and to hunger for the truth of Your Word. Thank You for establishing us as Your own, grounded in Jesus Christ, our cornerstone. Give us strength to live honorably and bring Your glory in every situation. When we face injustice, help us respond with patience and trust in Your perfect justice. May we follow the example of Christ, who suffered for us and showed boundless love. Thought Questions: Why is it crucial to put away malice and envy in order to be nourished by the word and to taste of the kindness of the Lord? As part of the temple of God, a member of His chosen people, what are your responsibilities in that special role and family?  Why must you keep your behavior excellent among non-believers? When that is hard, how does Jesus's life and choices inspire you?

This week Krissy Bakke, the hippie Christian shares 1 Chronicles 16:8-36, words written and spoken by King David to the people of Israel. Words that still are true to us today and quite honestly excellent advice in this crazy world we live in. Let's follow King David's lead (as it applies in these verses) and work to help everyone know our Almighty God! It's short, so listen on the way to work.

3772 – November 11, 2025 – Was It Worth It? – Almighty God, Lord of Hosts, we call out to you as the One who is sovereign over all. Watch over and protect our nation's military members and their families. Sustain them with your everlasting arms. As they serve around the world, we ask that you guard their families and loved ... The post Was It Worth It? appeared first on CSC Talk Radio.

When you know who you are, you stop striving to become what you already are. Last week, we discovered that we are the Imago Dei, the visible image of the invisible God. That's deep! This week, we delve deeper.You were never meant to live for identity, but instead to live from the power of your God-ordained identity. You already carry Heaven's authentication and Heaven's validation. You walk in His authority because His Spirit gives you full backing. The revelation of who you already are is what releases the power to live differently. To see as God sees, to speak as God speaks, and to act with much assurance of one who represents The Almighty God.When you learn to live with that understanding, alignments begin to happen. Divine structures and architecture with people groups and many opportunities start coming together to facilitate God's plan and purpose for your life. Stay connected to your source, for He is the vine and we are the branches. Live aware of your divine nature and walk in the authority that already carries Heaven's endorsement.

November 9, 2025Pastor Matt KendrickStand Firm, Go ForwardExodus 14:10-14God had shown His people that He would fight on their behalf, and He had proven that He would not abandon them. How quickly they forgot those lessons when confronted by an enemy. It's like they forgot who they were and who they belonged to. God hasn't delivered yet? Hang on and have faith, because He's a God who delivers. God hasn't answered yet? Listen up and have faith, because He's a God who answers. Remember… we can trust the Almighty God who knows all, sees all, and is good. Planted faith grows into bigger faithFear notStand firmExpect God to saveGo ForwardThank you for listening!For more info on Redemption City Church check out our website. If you'd like to connect with us further, please fill out a Connection Card and one of our staff will get in touch with you.Follow us on on social media: Instagram, Facebook and YouTube

The story of Cain and his evil descendants who think they are greater than Almighty God.

Old Testament Book of Leviticus Summarised in 1 Minute Key Verses Leviticus 17:11 - For the life of the flesh is in the blood; and I have given it to you on the altar to make atonement for your souls: for it is the blood that makes atonement by reason of the life. Leviticus 20:7-8 - "‘Sanctify yourselves therefore, and be holy; for I am Yahweh your God. You shall keep my statutes, and do them. I am Yahweh who sanctifies you. Summary The book of Leviticus is God's guidebook for the nation of Israel, showing them how to worship, serve and obey Him. Fellowship with Almighty God was through sacrifice and obedience, to reveal His holiness to other nations. Click or tap here to save this Podcast as a MP3.

Liberty Dispatch ~ November 07, 2025 In this episode of Liberty Dispatch, hosts Andrew DeBartolo and Matthew Hallick respond to the insanity of Budget 2025 and Canada's rulers' desire to lead the nation headlong into the wrath of Almighty God. For full access to all our content, including the extended interviews, become a paid subscriber at: https://ldcanada.substack.com; Opening & Intro (00:00-01:15)Welcome & Introduction (01:15-02:53)Segment 1 - A BAD, BAD Canadian Budget (05:35-25:19):“Liberals finally unveil budget, bringing deficit to $78.3 billion this year” | Juno News: https://www.junonews.com/p/liberals-finally-unveil-budget-bringing;“Carney’s $50B conflict of interest?” | Juno News: https://www.junonews.com/p/carneys-50b-conflict-of-interest;“Canadian MP quits opposition party to join Carney’s Liberal government” | CBC News: https://www.cbc.ca/news/politics/chris-dentremont-liberals-poilievre-9.6967559; Segment 2 - Canada Rejects the Bible (26:58–01:01:16):“Liberal wants to clamp down on “hateful” religious scripture” | Juno News: https://www.junonews.com/p/liberal-wants-to-clamp-down-on-hateful;“OLDCORN: Is Ottawa trying to censor the Bible? Liberals’ assault on Christianity continues” | Western Standard: https://www.westernstandard.news/opinion/oldcorn-is-ottawa-trying-to-censor-the-bible-liberals-assault-on-christianity-continues/68713; Segment 3 - Bill C-3 & the Canadian Invasion (01:03:18–01:21:42):“Bill C-3: An Act to amend the Citizenship Act (2025)” | Canada.ca (Immigration, Refugees and Citizenship Canada): https://www.canada.ca/en/immigration-refugees-citizenship/news/2025/06/bill-c-3-an-act-to-amend-the-citizenship-act-2025.html;“Bill C-3 (45-1) – LEGISinfo – Parliament of Canada” | Parliament of Canada – LEGISinfo: https://www.parl.ca/LegisInfo/en/bill/45-1/c-3;“Bill C-3: An Act to Amend the Citizenship Act (2025) – First Reading” | Parliament of Canada – DocumentViewer: https://www.parl.ca/DocumentViewer/en/45-1/bill/C-3/first-reading;Conclusion (01:21:42–01:37:47)Outro (01:37:47–01:38:16)SHOW SPONSORS:Bitcoin Mentor: https://bitcoinmentor.io/aff/liberty Invest with Rocklinc: info@rocklinc.com or call them at 905-631-546; Diversify Your Money with Bull Bitcoin: https://mission.bullbitcoin.com/dispatch; BarterPay: https://barterpay.ca/; Barter It: https://www.barterit.ca/; Get freedom from Censorious CRMS by signing up for SalesNexus: https://www.salesnexus.com/; SUBSCRIBE TO OUR SHOWS/CHANNELS:LIBERTY DISPATCH PODCAST: https://libertydispatch.podbean.com; https://rumble.com/LDshow; CONTACT US: libertydispatch@pm.me STAY UP-TO-DATE ON ALL THINGS LD:Instagram: https://www.instagram.com/liberty_dispatch/; Facebook: https://www.facebook.com/LibertyDispatchCanada; X: @LDCanada - https://x.com/_LDCanada; Rumble: https://rumble.com/LDshow; YouTube: https://www.youtube.com/@libertydispatch Please LIKE, SUBSCRIBE, RATE, & REVIEW, and SHARE it with others!

When God created the universe, everything was in perfect harmony—until one angel named Lucifer made a big mistake. In pride, he tried to steal glory from God. In this message, Pastor Lutzer further explores the five stages of Satan's career. It's futile to stand in opposition to Almighty God. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29

When God created the universe, everything was in perfect harmony—until one angel named Lucifer made a big mistake. In pride, he tried to steal glory from God. In this message, Pastor Lutzer further explores the five stages of Satan's career. It's futile to stand in opposition to Almighty God. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Liberty Dispatch ~ November 07, 2025 In this episode of Liberty Dispatch, hosts Andrew DeBartolo and Matthew Hallick respond to the insanity of Budget 2025 and Canada's rulers' desire to lead the nation headlong into the wrath of Almighty God. For full access to all our content, including the extended interviews, become a paid subscriber at: https://ldcanada.substack.com; Opening & Intro (00:00-01:15)Welcome & Introduction (01:15-02:53)Segment 1 - A BAD, BAD Canadian Budget (05:35-25:19):“Liberals finally unveil budget, bringing deficit to $78.3 billion this year” | Juno News: https://www.junonews.com/p/liberals-finally-unveil-budget-bringing;“Carney's $50B conflict of interest?” | Juno News: https://www.junonews.com/p/carneys-50b-conflict-of-interest;“Canadian MP quits opposition party to join Carney's Liberal government” | CBC News: https://www.cbc.ca/news/politics/chris-dentremont-liberals-poilievre-9.6967559; Segment 2 - Canada Rejects the Bible (26:58–01:01:16):“Liberal wants to clamp down on “hateful” religious scripture” | Juno News: https://www.junonews.com/p/liberal-wants-to-clamp-down-on-hateful;“OLDCORN: Is Ottawa trying to censor the Bible? Liberals' assault on Christianity continues” | Western Standard: https://www.westernstandard.news/opinion/oldcorn-is-ottawa-trying-to-censor-the-bible-liberals-assault-on-christianity-continues/68713; Segment 3 - Bill C-3 & the Canadian Invasion (01:03:18–01:21:42):“Bill C-3: An Act to amend the Citizenship Act (2025)” | Canada.ca (Immigration, Refugees and Citizenship Canada): https://www.canada.ca/en/immigration-refugees-citizenship/news/2025/06/bill-c-3-an-act-to-amend-the-citizenship-act-2025.html;“Bill C-3 (45-1) – LEGISinfo – Parliament of Canada” | Parliament of Canada – LEGISinfo: https://www.parl.ca/LegisInfo/en/bill/45-1/c-3;“Bill C-3: An Act to Amend the Citizenship Act (2025) – First Reading” | Parliament of Canada – DocumentViewer: https://www.parl.ca/DocumentViewer/en/45-1/bill/C-3/first-reading;Conclusion (01:21:42–01:37:47)Outro (01:37:47–01:38:16)SHOW SPONSORS:Bitcoin Mentor: https://bitcoinmentor.io/aff/liberty Invest with Rocklinc: info@rocklinc.com or call them at 905-631-546; Diversify Your Money with Bull Bitcoin: https://mission.bullbitcoin.com/dispatch; BarterPay: https://barterpay.ca/; Barter It: https://www.barterit.ca/; Get freedom from Censorious CRMS by signing up for SalesNexus: https://www.salesnexus.com/; SUBSCRIBE TO OUR SHOWS/CHANNELS:LIBERTY DISPATCH PODCAST: https://libertydispatch.podbean.com; https://rumble.com/LDshow; CONTACT US: libertydispatch@pm.me STAY UP-TO-DATE ON ALL THINGS LD:Instagram: https://www.instagram.com/liberty_dispatch/; Facebook: https://www.facebook.com/LibertyDispatchCanada; X: @LDCanada - https://x.com/_LDCanada; Rumble: https://rumble.com/LDshow; YouTube: https://www.youtube.com/@libertydispatch Please LIKE, SUBSCRIBE, RATE, & REVIEW, and SHARE it with others!

Liberty Dispatch ~ November 07, 2025 In this episode of Liberty Dispatch, hosts Andrew DeBartolo and Matthew Hallick respond to the insanity of Budget 2025 and Canada's rulers' desire to lead the nation headlong into the wrath of Almighty God. For full access to all our content, including the extended interviews, become a paid subscriber at: https://ldcanada.substack.com; Opening & Intro (00:00-01:15)Welcome & Introduction (01:15-02:53)Segment 1 - A BAD, BAD Canadian Budget (05:35-25:19):“Liberals finally unveil budget, bringing deficit to $78.3 billion this year” | Juno News: https://www.junonews.com/p/liberals-finally-unveil-budget-bringing;“Carney’s $50B conflict of interest?” | Juno News: https://www.junonews.com/p/carneys-50b-conflict-of-interest;“Canadian MP quits opposition party to join Carney’s Liberal government” | CBC News: https://www.cbc.ca/news/politics/chris-dentremont-liberals-poilievre-9.6967559; Segment 2 - Canada Rejects the Bible (26:58–01:01:16):“Liberal wants to clamp down on “hateful” religious scripture” | Juno News: https://www.junonews.com/p/liberal-wants-to-clamp-down-on-hateful;“OLDCORN: Is Ottawa trying to censor the Bible? Liberals’ assault on Christianity continues” | Western Standard: https://www.westernstandard.news/opinion/oldcorn-is-ottawa-trying-to-censor-the-bible-liberals-assault-on-christianity-continues/68713; Segment 3 - Bill C-3 & the Canadian Invasion (01:03:18–01:21:42):“Bill C-3: An Act to amend the Citizenship Act (2025)” | Canada.ca (Immigration, Refugees and Citizenship Canada): https://www.canada.ca/en/immigration-refugees-citizenship/news/2025/06/bill-c-3-an-act-to-amend-the-citizenship-act-2025.html;“Bill C-3 (45-1) – LEGISinfo – Parliament of Canada” | Parliament of Canada – LEGISinfo: https://www.parl.ca/LegisInfo/en/bill/45-1/c-3;“Bill C-3: An Act to Amend the Citizenship Act (2025) – First Reading” | Parliament of Canada – DocumentViewer: https://www.parl.ca/DocumentViewer/en/45-1/bill/C-3/first-reading;Conclusion (01:21:42–01:37:47)Outro (01:37:47–01:38:16)SHOW SPONSORS:Bitcoin Mentor: https://bitcoinmentor.io/aff/liberty Invest with Rocklinc: info@rocklinc.com or call them at 905-631-546; Diversify Your Money with Bull Bitcoin: https://mission.bullbitcoin.com/dispatch; BarterPay: https://barterpay.ca/; Barter It: https://www.barterit.ca/; Get freedom from Censorious CRMS by signing up for SalesNexus: https://www.salesnexus.com/; SUBSCRIBE TO OUR SHOWS/CHANNELS:LIBERTY DISPATCH PODCAST: https://libertydispatch.podbean.com; https://rumble.com/LDshow; CONTACT US: libertydispatch@pm.me STAY UP-TO-DATE ON ALL THINGS LD:Instagram: https://www.instagram.com/liberty_dispatch/; Facebook: https://www.facebook.com/LibertyDispatchCanada; X: @LDCanada - https://x.com/_LDCanada; Rumble: https://rumble.com/LDshow; YouTube: https://www.youtube.com/@libertydispatch Please LIKE, SUBSCRIBE, RATE, & REVIEW, and SHARE it with others!

The reality of Almighty God in your life is a by-product of the presence of the Holy Spirit. People will know, beloved. They will know that God is real when they touch your life. Broadcast #6936To help support this podcast, please visit walkwiththeking.org/donate and select "Podcast" from the dropdown menuA transcript of this broadcast is available on our website here. To hear more from Bob Cook, you can find Walk With The King on Facebook or Instagram.

QUOTES FOR REFLECTION“Men sometimes speak as if humility and meekness would rob us of what is noble and bold and manlike. O that all would believe that this is the nobility of the kingdom of heaven, that this is the royal spirit that the king of heaven displayed, that this is godlike, to humble oneself, to become servant of all!”~Andrew Murray (1828-1917), writer and pastor “It is blasphemy if you pray before God while you are full of anger.”~Ephrem the Syrian (c.306-373), Aramean Christian theologian and writer         My dear Wormwood,Be sure that the patient remains completely fixated on politics. Arguments, political gossip, and obsessing on the faults of people they have never met serves as an excellent distraction from advancing in personal virtue, character, and the things the patient can control. Make sure to keep the patient in a constant state of angst, frustration, and general disdain towards the rest of the human race in order to avoid any kind of charity or inner peace from further developing. Ensure the patient continues to believe that the problem is “out there” in the “broken system” rather than recognizing there is a problem with himself.Keep up the good work,Uncle Screwtape~from C.S. Lewis's devilish book, The Screwtape Letters (1941) “They all therefore were glorified and magnified, not through themselves or their own works or the righteous doing which they wrought, but through His will. And so we, having been called through His will in Christ Jesus, are not justified through ourselves or through our own wisdom or understanding or piety or works which we wrought in holiness of heart, but through faith, whereby the Almighty God justified all men that have been from the beginning; to whom be the glory forever and ever.”~Clement of Rome in 1 Clement 32:3-4, a letter written to Corinth in c. A.D. 96 “God allowed his Son to suffer as if a condemned sinner, so that we might be delivered from the penalty of our sins. This is God's righteousness, that we are not justified by works (for then they would have to be perfect, which is impossible), but by grace, in which case all our sin is removed.”~John Chrysostom (c. 347-407), Homilies on the Epistles of Paul to the Corinthians Question 33: What is justification? Answer: Justification is the act of God's free grace by which He pardons all our sins and accepts us as righteous in His sight. He does so only because He counts the righteousness of Christ as ours. Justification is received by faith alone.~Westminster Shorter Catechism (1647)SERMON PASSAGEselected passages (ESV)Acts 2 41 So those who received [Peter's] word were baptized, and there were added that day [to the church] about three thousand souls. 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.Ephesians 2 1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the flesh and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father.Ephesians 4 & 5 1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace…. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. 1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

2 Chronicles 29 says that Hezekiah was 25 when he began to rule and reigned for 29 years. Hezekiah walks in the ways of David (his spiritual father). Hezekiah was Judah's greatest ever king - read the testimony in 2 Kings 18 verse 5. This king cleanses the temple from the filth of his father, Ahaz. The Levites had to assist the priests with the task. Note the power of the words of verse 17 - the dedicated work began on the first day of his first month. They prepare for the Passover massive sacrifices and the offerings began as the music of praise and worship began. Seventy bulls were offered representing the 70 nations (Deuteronomy 32:8). Despite the suddenness of what the king did the people rejoiced and supported the Feast.Daniel 9 tells of the prophet's sadness when he realises that the exiles would be in Babylon for 70 years as spoken by Jeremiah in chapter 25. From verses 3-19 Daniel in his prayer confesses his sin and that of the nation expressing that they deserve what had befallen them. From the time he commences praying the angel Gabriel is sent to the beloved prophet to give him understanding of what is termed "the 70 weeks prophecy". That prophecy concerns the work of the Lord Jesus Christ - Messiah the Prince to bring in a "righteousness of the ages". The work is completed between AD30 with the crucifixion and the 70 weeks ending in AD32 with the stoning of Stephen. Each of the segments mentioned can be precisely dated from the archaeological records which exist. Because of the great sin of the nation in crucifying the Lord of glory and refusing the short period provided for repentance Rome would come and destroy Jerusalem. The year was AD33 when we read in Acts 9 of the conversion of Saul of Tarsus. Saul is seeking to destroy the believers in Christ who dwelt in Damascus. Saul presses on as the fierce Syrian sun burns brightly in the sky. Saul is blinded by a light stronger than the sun and he is stirred by a voice that he may well have known, "Saul, Saul why are you persecuting me?" The Syriac Pashito, whose phrase, "It is hard for you to kick against the goads" is added to the English KJV. Saul's response is, "Who are you Lord?" With his eyes blinded and his mind in total turmoil and his entire world view turned upside down (as would be said of him in Acts 17:6) he is led by the hand into the city to await instructions. For three days Saul neither ate nor drank. Ananias is told to go to Saul to lay hands on him to recover Saul's sight. Ananias is further told of Saul's mission which Almighty God has marked out for him. Saul is a chosen vessel to take Christ's message before kings. Ananias goes to the street which ironically named "Straight". Ramsay says in his book that it was the most crooked street in all Damascus. Ananias courageously lays his hands on Saul and restores his sight and imparts to Saul the Holy Spirit. Saul preaches Jesus in the Damascene synagogues to the astonishment of all. From there Saul goes to Jerusalem and seeks association with the believers, who shun him believing that Saul is using a ruse to get among them. Respite from persecution is granted to the ecclesias. Peter heals Aeneas at Lydda slightly inland from Joppa; then at Joppa he is shown the clothes that Dorcas had made for the widows and orphans before her decease. Peter raises her to life to continue her work and from there Peter he goes to the house of Simon the tanner. We might pose a question: Did Peter go to the house of a tanner to prepare himself to accept that ceremonial uncleanness was no longer relevant as we will see in our reading tomorrow from Acts 10?Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

How amazing is it that Almighty God wants to be with us? He keeps our prayers in Heaven—they are that precious to Him! In our churches and our personal lives, we need to spend more time in prayer. The most effective stance we have against Satan is a strong prayer life. The Holy Spirit makes us aware of situations we can avoid when we spend time with Him. Let's get praying!

Over and over again in Scripture, we are told “Do not fear.” I think the Lord knew how often we would need this reminder considering all that we face during our lives on this earth that could cause us to be afraid. However, because we have a relationship with Almighty God, we don't have to fear, because He has made us more than conquerors. In today's key text, we are given advice on how to approach life with fearless faith. Let's dive in together.

Abraham #5 - In today's passage, Abraham and Sarah see that Almighty God is capable of doing the impossible and keeping his promises when they have their son, Isaac. A couple thousand years later, this same Almighty God sends another baby to earth, another long-awaited promised child. Jesus Christ is another promised fulfilled, but this time it is a promise for joy and hope and salvation to the whole world. Learn more about The Bridge Church: Website: https://thebridgechurch.hk/Music from Uppbeat:https://uppbeat.io/t/all-good-folks/limitlessLicense code: BAB1RXAJNZ5HCMWO

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

A Sermon for the Eighteenth Sunday after Trinity St. Matthew 22:34-46 by William Klock Who is Jesus?  It's important.  It's why we have the creeds that put so much emphasis on who Jesus is.  Because if you get Jesus wrong, you won't get anything else right.  Someone knocks on your door and wants to start talking theology and it sounds weird.  Ask them who Jesus is and you'll immediately get to the root of everything.  Ah!  Mormon…or Jehovah's Witness.  What they say about Jesus lays everything bare.  The last few days I've been watching videos from a conference that's held annually down in Oregon.  I've wondered whatever happened to all the big-name people from the Emergent Church movement of fifteen to twenty years ago.  This week I found out.  They've moved on from just kind of being theology sketchy to holding annual conferences and seminars to help people deconstruct their faith—which is just the new, trendy way to talk about apostasy.  And in what I listened to, it was all about Jesus.  Except it wasn't the Jesus revealed in scripture.  It was part of the Jesus revealed in scripture.  It was the warm-fuzzy Jesus.  But they've left out the Jesus who called people to repentance, the Jesus who talked about sin and judgement, the Jesus who stands alone and apart and above every other god and king.  They've built a false religion around a false Jesus.  Brothers and Sisters, it's imperative that we get Jesus right.  Christians have known this since the beginning.  Again, it's why we have the creeds.  Faith itself doesn't save.  Faith itself doesn't forgive sins.  Faith itself won't set the world to rights.  It's the object of our faith who forgives sins and saves us from death and fills us with God's Spirit and promises we'll be raised to new life as he has been. As the Gospels reach their climax with the crucifixion of Jesus, they bring this to the forefront.  Who is Jesus?  That's what's going on in our Gospel today from Matthew 22.  All these last months our Gospels have been from early in Jesus' ministry, but today we jump almost to the end and to two questions.  The first is about the law—asked by the Pharisees.  “Which is the most important commandent?”  And Jesus gave the right answer and left them fuming and with no grounds on which to challenge him.  At the same time, his answer was so correct that it left them and everyone there utterly challenged.  And then Jesus turned the tables and asks them a question: “Is the Messiah David's son or David's lord?”  “Or is he both?”  And you can just picture them totally flabbergasted.  No one had ever even thought to ask that question.  They had no idea how to answer even though the answer—Jesus—was standing right there in the middle of them. And that was the end of Jesus' confrontations with the leaders of the Jews.  The next time he'll see them is when they have him arrested in the garden and then when they drag him before the Jewish council to make their accusations, and later as he hangs on the cross while they laugh and insult him.  But hanging over those three scenes, will be the knowledge that Jesus knows the answers to these two all-important questions and that they do not.  The very basis of their charges against him hangs on the answers to these two questions that they can't even begin to answer.  And Jesus wants them to know (and Matthew wants us to know) that it is precisely in his arrest and trial and crucifixion that Jesus is fulfilling the two great commandments of the law.  And it's precisely in his arrest, his trial, and his crucifixion that Jesus is taking his throne as Lord—as the King of the Jews and as David's lord.  This is who Jesus is and this is how he's come to rescue his people—from their sins, from death, and to bring them into God's new world. So that first question.  This is Matthew 7:34.  Matthew writes, “When the Pharisees heard that Jesus had silenced the Sadducees, they got together as a group.  One of them, a lawyer, put him on the spot with a question: ‘Teacher, which is the most important commandment in the law?'”   The Lord gave Moses 613 commandments and everyone knew which was the most important.  It was so important that it had become Israel's “creed” and part of their daily prayer.  (It still is today.)  Deuteronomy 6:4: “Hear, O Israel: The Lord our God, the Lord is one.”  And it goes on, “You shall love the Lord your God with all your heart and with all your soul and with all your might.”  It wasn't just something you did.  The fact that it was every observant Jew's daily prayer meant that it was deeper than just doing.  Loving God was supposed to be something that made its way deep, into your very being.  It was a heart thing. But the big question is: Did this all-consuming love for God really capture Israel's heart?  The Pharisees, of all the people in Israel, knew that it hadn't.  They, of all people, not only knew the struggle personally, they knew how Israel on the whole had failed and failed and failed.  That was their “thing”.  They knew that Israel was still basically in exile despite having returned from Babylon five hundred years before.  The Lord's presence had never returned to the temple.  Pagans still ruled them.  And no one had heard the Lord's voice in centuries.  And the Pharisees knew it was because God's people hadn't kept his law, because they hadn't loved him with all their being. Jesus knew this too.  A big part of his teaching—think of the Sermon on the Mount or we could go back to Matthew 15 where Jesus talked about cups that are outwardly clean, but filthy on the inside—a big part of Jesus teaching was that Israel was desperately in need of a renewal of her heart.  Outward keeping of the law?  Awesome!  Keep it up.  But what God's most concerned about is a keeping of the law—of a love for God and a love for neighbour—that goes deeper than externals—that grows out of a heart that truly loves God above everything else. But how is that even supposed to happen?  Before he died, Moses reiterated the law to the people a second time—deuter-onomy, second law.  And when he was finished, he exhorted them in Deuteronomy 30:11: “You can do this.  It's not too hard.  It's not far off.  It's not up in heaven.  You don't need anyone to bring it down to you.  It's in your mouth and it's in your heart so that you can do it.”  Neither Moses nor the Lord expected perfect sinlessness.  That's why the Lord had made provisions for atonement in the law.  The Lord simply expected them to follow his law, to be the holy people he had made them and for whom he'd made provision to stay holy.  All they needed to do was to keep their eyes on him, to remember all he'd done for them, to know his word, to live in his grace. And I read that passage from Deuteronomy and I think: Okay.  Being faithful to the law wasn't too hard, but that doesn't mean it was easy.  If it had been easy, Israel wouldn't have failed over and over and over.  Living on this side of the cross.  Living as someone into whom God has poured his Spirit to fulfil his Old Testament promises of heart renewal, I still struggle to love God with all my being and to love my neighbours as myself.  We all do.  Sanctification is a process.  The Spirit doesn't change our hearts all at once, although it's often the case—especially with new believers—that the Spirit will do some amazing things to jump start the process.  I've been at it fifty-three years and there's still lots to do to dig out and uproot the darkness that lurks in my heart.  Every time I think I've cleaned house and then sit down with the scriptures again, I hear God speak, and I find there's always something I missed: the baseboard behind the couch needs dusting, I forgot to scrub that invisible spot under the rim of the toilet bow, or—sometimes—there's a giant pile of garbage in the middle of the living room that I've somehow not noticed all this time.  It takes work and prayer and scripture and counsel—and most of all the Spirit—to root all that darkness out and to replace it with love.  Really, if I'm honest, I'm kind of sympathetic with the Israelites when they shared their skepticism with Moses.  Really, Moses?  This isn't too hard?  I'm fighting to do it and I'm living in the fulfilment of God's promise of the Spirit to renew my heart?  How were they supposed to do it? But maybe that's just it.  Too often we think of the law as commandments to be obeyed—mostly in our own strength.  Even Israel wasn't expected to do that.  That's why God lived in the middle of their camp.  He wasn't going to leave them alone to be holy all on their own, because that is impossible.  But more importantly, what Jesus says here about loving God and loving each other really starts to come into focus as we see Jesus on the cross, dying for the sins of his people, his enemies, and then rising from death to bring to life God's new creation.  Jesus forgives our failures and he invites us into this new life.  God even comes to dwell in us—not just in our midst, but in us to renew our hearts.  And we start to realise that these commandments aren't orders to be obeyed in our own power and strength.  Instead, they're invitations into a whole new way of life—an invitation into new creation.  They're a hope that looks forward to the day when God finally sets everything to rights.  On that day there will be no more hate and no more pride and no more selfishness and no more sin.  We'll be full of love for him and for each other.  And so, in light of that invitation and that hope, in the power of the Spirit, we just start to live it now, day by day, bit by bit, welcoming God to expose the darkness and the dirt in our hearts and then gladly cleaning it out and letting light and love and life fill us—day by day and bit by bit, a little at a time as we live in hope—knowing for sure that one day it'll all be done.  This is why we live, not only looking back to the cross in gratitude, but also looking forward in a hope made sure and certain by the cross. But wait, there's more.  That's only half today's Gospel.  That was the first question.  The Pharisees asked it.  And now Jesus turns the tables (verse 41): “While the Pharisees were gathered there, Jesus asked them, ‘What's your view of the Messiah?  Whose son is he?” That probably seems like a weird question to us, but it probably wasn't for them—although they wondered where Jesus was going with it.  They knew the answer.  It was an easy one.  Just as easy as the question they'd asked him.  “He's David's son,” they said to him.  Nothing controversial there.  In fact, Matthew's made it clear right from verse 1 of his Gospel: “The book of the family tree of Jesus the Messiah, the son of David, the son of Abraham.”  That's how Matthew's Gospel starts.  But, of course, it can't be that easy.  So Jesus follows up in verse 43, saying, “Why then does David (speaking by the Spirit) call him ‘Lord' when he says, ‘The Lord says to my Lord, sit here at my right hand, until I place your enemies down beneath your feet.'  If David calls him ‘Lord,' how can he be his son?” What?  I should spell that like the Internet meme: “Wut?”  I can only imagine how they looked around at each other confused.  No surprises when Matthew says, “Nobody was able to answer him a single word.  From that day on nobody dared ask him anything anymore.” This one would take some time to sink in.  I kind of suspect they never did figure it out—at least most of them.  Maybe some of them did eventually figure it out in the weeks, months, and years after Jesus rose from the dead.  Maybe they believed the stories—or maybe they saw him—and it finally clicked and they believed.  But even a lot of Christians who do believe don't understand what Jesus is getting at.  So here's his point: Just saying that Jesus is the son of David doesn't give the whole picture.  For most of the Jews in those days, “Son of David” brought to mind images of a coming great warrior king.  Like a literal David, only greater.  And he would restore the kingdom of Israel over which David had once ruled at its height, only greater.  The Son of David would expand the borders.  He would utterly destroy every one of Israel's enemies.  And there would be no end to his kingdom or his reign.  He would put Israel at the top of the heap forever.  No Solomon with his idolatry and foreign wives would mess it up.  No royal rivalries would split it up.  No foreign power would ever bring it down.  This was their vision of the world set to rights. And we can probably forgive them, because it's easy to read God's promises that way.  Just like it's easy for the folks in that deconstruction conference to read all the warm-fuzzy passages about Jesus and to forget the ones about repentance and judgement.  The passage Jesus quotes is the first verse of Psalm 110—the psalm quoted more than any other by the writers of the New Testament.  It's a psalm attributed to David and it goes like this.  Again, Psalm 110 if you're following along: The Lord says to my Lord:          “Sit at my right hand, until I make your enemies your footstool.” The Lord sends forth from Zion          your mighty scepter.          Rule in the midst of your enemies! Your people will offer themselves freely          on the day of your power,          in holy garments; from the womb of the morning,          the dew of your youth will be yours. The Lord has sworn          and will not change his mind, “You are a priest forever          after the order of Melchizedek.” The Lord is at your right hand;          he will shatter kings on the day of his wrath. He will execute judgment among the nations,          filling them with corpses; he will shatter chiefs          over the wide earth. He will drink from the brook by the way;          therefore he will lift up his head. It's right there.  The Lord will shatter kings on the day of his wrath. He will execute judgement among the nations, filling them with corpses; he will shatter chiefs over the wide earth.”  Again, I can't blame them for expecting the Son of David to come and smash Gentile heads.  I can't…except that there's still the two greatest commandments in the law: love God with all your being and your neighbour as yourself.  You have to account for both.  Like our Article XX says, “It is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.”   If the Son of David was just coming to crush and shatter Israel's enemies, how would that encourage the people, how would that help the people learn to love God with all their being and (especially) their neighbours as themselves?  One of the things we see in Jesus, not least as he goes to the cross to give his life for his enemies, is that when we say that word, “God”, we're talking about the almighty Creator who not only loves his own people, but who loves the whole world.  He loves his enemies enough to humble himself, taking on their—our—flesh, so that he could die the death that their—that our—sins deserve, all to reconcile us to himself and to set right the creation we have broken.  And he does it all so that we can have a share in, so that we can once again live in his presence in that new creation. And so Jesus' point here is that, if David's son is also David's lord, then the great warrior-messiah the Jews hoped for will, in the end, bring the saving, healing, restoring, setting-to-rights rule of this loving Creator God not only to Israel, but to the whole world.  And, yes, there will come a day when the last rebellious enemies of his people who remain, when the last rebels against the Gospel will be crushed and wiped from his creation so that it can finally and fully be set to rights, but in the meantime it means that Jesus the Messiah has not come to bash heads.  He will indeed put his enemies—and kings and nations—under his feet, but he will do that as the power of the Gospel goes out to the nations—as the good news of the servant king who gives his life for the sake of his enemies turns their hearts to this God who is unlike any god they've ever known and as Jesus' new creation gives them a glimpse of and hope for a world to set to rights the likes of which they never imagined.  And that good news will go out and it will go out and it will go out until the glory of the Lord covers the earth as the waters cover the sea and when it has done its work, then the Messiah will defeat even death itself. Brothers and Sisters, hear the scriptures and let this Jesus sustain you.  The Jesus who, like David, has gone to battle—who has done single combat against our enemies, against sin and death at the cross.  The Jesus who teaches us by his death what it looks like to truly love God with all our heart and life and mind and strength and to love our neighbours as ourselves.  The Jesus who has risen from death and who has poured his Spirit into our hearts so that we can know God's life and God's new creation and live in hope of the day when he will finish what he has started.  Not some other Jesus.  Not a Jesus we build like a Mr. Potato Head, picking and choosing the parts we like, but this Jesus: the Jesus who is both loving shepherd and warrior king; this Jesus who ate with sinners and condemns sin and calls us to repentance; this Jesus who loves his enemies so much that he gave his life for our sake, but who will also one day wipe from his creation ever last remaining bit of rebellion and darkness and sin; this Jesus and only this Jesus who truly reveals the glory of God and moves our hearts to worship and to love and to loyalty. Let's pray: Almighty God, gracious Father, we give you thank for your promises and for your faithfulness to them.  We think today especially of your promises to David and the Prophets that gave them a hope for your Messiah.  He is both David's son and your own son, the true Israel, and in him we have forgiveness of sins and the life of your kingdom.  We pray that as we live the life he gives, we would also live in hope, knowing your faithfulness and trusting in your promises, and joyfully expecting—and participating in—the work of your Church, empowered by Jesus and the Spirit as we look forward to your renewal of all things.  Amen.

In this powerful sermon, we dive deep into Isaiah 41:10-13, a passage filled with hope, strength, and the unshakable promise of God's presence in our lives. Are you facing fear, anxiety, or overwhelming challenges? God says, “Do not fear, for I am with you.”Join us as we explore how these verses remind us that we are never alone — the Almighty God upholds us with His righteous right hand and defends us against all that rises against us.Learn how to stand firm in faithDiscover God's promises of protection and strengthBe encouraged by His unwavering presence in every battleWhether you're in a storm or standing on the mountaintop, this message will encourage your heart and strengthen your trust in the One who holds your future.

Kids learn early on the playground that if a bully is bigger than them, it’s good to have a friend who’s bigger than the bully. A bully who’s met his match is no longer a threat. Well as Pastor Greg just said, greater is He that is in us than he that is in the world. Our adversary is no match for our Almighty God. We stand in victory when we stand with the Lord. A good lesson on that today on A NEW BEGINNING as Pastor Greg continues his series: Joshua: Living in the Land of Promises. Join us for the Harvest Crusade: Hope for America on November 16! Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Kids learn early on the playground that if a bully is bigger than them, it’s good to have a friend who’s bigger than the bully. A bully who’s met his match is no longer a threat. Well as Pastor Greg just said, greater is He that is in us than he that is in the world. Our adversary is no match for our Almighty God. We stand in victory when we stand with the Lord. A good lesson on that today on A NEW BEGINNING as Pastor Greg continues his series: Joshua: Living in the Land of Promises. Join us for the Harvest Crusade: Hope for America on November 16! Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

••• The Secret of Eternal Inheritance, Segment-2 of 2, Ep 402b . ••• Bible Study Verses: Revelation 5:9-12, Luke 10:19, 2 Corinthians 8:9, 1 Corinthians 1:30, Ephesians 1.3, 2 Timothy 1.7, Joel 3.10, Romans 1.16, Revelation 1.6, Isaiah 60.1, Proverbs 10.22, Ephesians 1:18, Matthew 10.26, John 12.24, Exodus 14.16, Genesis 26.1-12, Joshua 1, James 1.25, Deuteronomy 29:29, ••• PART-A's VERSES: Hebrews 9.11, Romans 8:16-17, Genesis 1:26-28, Mark 11.23, Job 22:28, Psalms 8:4-9, 1 Peter 1.3-4, Psalm 119.89, Ephesians 1.13-14, 2 Corinthians 5:5 . ••• “The promise to the Church is a promise of persecution, if faithful in this world, but a promise of a great inheritance and reward hereafter. In the meantime, she is to be a pilgrim body, passing through this scene, but abiding above" Abraham Wright 1611–1690 † ••• “And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance", Hebrews 9:15, KJV . ••• What are the 555-life actions in taking the delivery of our inheritance in the Almighty God? ••• Are you going to ask your small group to pray that you will be more intentional about discovering the heritage in Christ Jesus and taking the delivery of it through the power of Holy Spirit? ••• PART-A BIBLE STUDY QUESTIONS: ••• What was man's original eternal inheritance? ••• What were the 4-aspects of God's original blessings? ••• What are the 4-natures of the inheritance that we have in Christ? ••• What are the 7-fold inheritances for those in Christ Jesus? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on November 8, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible. ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Stacey Franco, https://www.instagram.com/staceyfranc0/, on unsplash, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/251011-the-secret-behind-the-believers-dominion-p9-s2-ep402b . ••• † http://christian-quotes.ochristian.com/Abraham-Wright-Quotes/ . A Puritan writer who was presented to the vicarage of Oakham in 1645. He was not inducted, as he refused to take the Covenant. After the Restoration he took possession of the vicarage. He published various books, the best known being a Eulogy of Wentworth, and Five Sermons (1656) . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 . ••• FERP251011-Episode#402b GOT251011 Ep402b . ••• The Secret Behind the Believers Dominion, Part-9b: The Secret of Eternal Inheritance, Segment-2 . Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezra 5-6; Psalm 138; Luke 16 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. The Story of the Named and Nameless: Faith, Riches, and Resurrection Lessons from Ezra, Psalms, and Luke: The Blessings of Faith and Humility Sitting with the Named Ones: Discovering Faith Beyond Riches Ezra's Restoration, David's Praise, and Jesus' Parables on Faithfulness Blindness of Wealth and the Hope of Resurrection: Insights from Luke 16 Walking in Faith: Rebuilding Hearts and Homes in God's Name From Exile to Celebration: God's Faithfulness Through Ezra, Psalms, and Luke Learning Humility and Hope from the Table of Abraham and Lazarus Faith That Sees: Overcoming the Blindness of Comfort and Riches Daily Reading, Daily Renewal: Finding Joy and Strength in God's Word Sure! Here are 30 topical keywords covered in this transcript: Ezra, Temple rebuilding, King Darius, King Cyrus, Jerusalem, Passover, exile, burnt offerings, Haggai, Zechariah, Persian kings, gold and silver cups, Babylonian exile, Psalm 138, worship, faithfulness, God's promises, prayer, humility, protection, resurrection, New Testament, Luke 16, parables, rich man and Lazarus, wealth, generosity, repentance, Moses and the Prophets, eternal life, daily devotion Hunter's Story (Short Bio Format): During a critical period in Jerusalem's history, when the city's temple lay in ruins, Hunter found himself among a resilient group determined to restore what was lost. Inspired by the voices of prophets like Haggai and Zechariah, who urged the people to rebuild in the name of their God, Hunter joined Zerubbabel and Jeshua in rekindling the effort to reconstruct the Temple. Their work soon attracted attention from the authorities: Tataniah, the governor west of the Euphrates, accompanied by his associates, challenged the project, demanding to know who had authorized the reconstruction. Despite the obstacles and scrutiny, Hunter and his companions persevered, guided by faith and the encouragement of the prophets—striving to restore both their temple and their community spirit. Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. Absolutely! Here are 10 thoughtful discussion questions based on the October 3rd, 2025 episode of the Daily Radio Bible: Reflecting on Ezra 5-6, what stood out to you about the rebuilding of the Temple and the challenges the Jews faced? How did God's intervention influence the outcome? In Psalm 138, David expresses deep gratitude and trust in God's faithfulness. Are there recent moments in your life where you experienced God's faithfulness in a personal way? In Luke 16, Jesus shares the parable of the shrewd manager. What lessons do you think Jesus wanted us to learn about stewardship, honesty, and the use of worldly resources? The story of the rich man and Lazarus highlights issues of wealth, privilege, and compassion. How do you see these themes playing out in your own life or in your community? Hunter discusses being blinded by riches and what it means to ‘forget your name.' In practical terms, what are ways we can guard our hearts against spiritual blindness or self-centeredness? What role do faith and trust play in our interactions with others, especially those in need, as reflected in the teachings of this episode? The episode highlights “the named ones”—those remembered in scripture for their faith. Who are the ‘named ones' in your own spiritual journey that inspire you? Hunter encourages listeners to take care of both body and soul. How do you balance spiritual and physical well-being in your daily life? Prayer is central to this episode. How has prayer—either through traditional prayers like the Lord's Prayer, or your own spontaneous prayers—shaped your relationship with God? The episode ends with the reminder that ‘you are loved.' How does knowing and internalizing God's love change the way you approach daily challenges and relationships? Feel free to use these questions for personal reflection or group discussion! Certainly! Here's a comprehensive sequence of topics covered in the episode "Daily Radio Bible – October 3rd, 2025," with sub-topic bullets for each primary topic: 1. Introduction and Purpose of the Podcast Hunter greets listeners and notes the date and day of the Bible journey. Introduces himself as a Bible reading coach, journeying with listeners daily. Emphasizes the goal: to let the Bible guide towards the Living Word, Jesus. 2. Daily Scripture Readings Book of Ezra (Chapters 5 and 6) Prophets Haggai and Zechariah encourage the rebuilding of the temple. Opposition from local officials and the intervention of King Darius. King Darius confirms Cyrus's decree allowing the rebuilding and orders resources to be provided. Celebration and dedication of the completed temple. Celebration of Passover and the Festival of Unleavened Bread. Psalm 138 David gives thanks and praises God's unfailing love and faithfulness. Emphasis on God's care for the humble and protection in times of trouble. Affirmation of God's enduring faithful love and the plea not to be abandoned. Luke 16 Parable of the shrewd manager, focusing on faithfulness with worldly resources. Teaching on the impossibility of serving both God and money. Critique of the Pharisees' value system. Parable of the rich man and Lazarus, highlighting the consequences of hard-heartedness and blindness to spiritual poverty. 3. Reflection and Commentary on the Readings Focus on the parable of the rich man and Lazarus. Contrast between the nameless rich man (representing spiritual blindness) and Lazarus (a named, faithful individual). Warning about the hardening of heart due to wealth and reliance on status. Emphasis on the hope of resurrection and being known—having a name—by God. The importance of living by faith rather than trusting wealth or reputation. 4. Prayer and Personal Application Multiple prayers for guidance, protection, and for God's purposes to be fulfilled. Petition for peace, love, understanding, and living out God's will in practical ways. Gratitude expressed for God's mercies, creation, and redemption. 5. Practical Encouragement and Farewell Hunter encourages listeners to also take care of their physical bodies (e.g., taking a walk, enjoying nature). Affirms the value of time spent investing in the soul and spirit through Scripture. Personal anecdote about enjoying disc golf and being mindful of seasonal changes. Invitation to return for the next podcast episode and a reminder of God's love for each listener. This episode weaves together Scripture reading, reflection, prayer, and practical life encouragement, offering both spiritual insight and daily life application for listeners. Today we dove deep into the wisdom of Ezra, Psalms, and Luke, exploring how faith, gratitude, and humility can transform both our personal and professional lives. We learned that true success isn't measured by wealth or status, but by the richness of our soul and our generosity toward others. Remember: Invest in what truly matters—your character, your purpose, and your impact on those around you. Let every day be an opportunity to build lasting value, both in business and in life. Absolutely! Here's a LinkedIn post inspired by the October 3rd, 2025 episode of the Daily Radio Bible podcast: On today's episode of the Daily Radio Bible, I was reminded of the power of faith, perspective, and gratitude. Hunter took us through passages from Ezra, Psalms, and Luke—forming a moving meditation on humility, spiritual focus, and the value of small, daily investments in our souls. Here are three key takeaways that resonated with me: Guard against the blindness of privilege: The story of the rich man and Lazarus (Luke 16) serves as a reminder not to let wealth or comfort blind us to our own need for God or the needs of others. Faithfulness in little things matters: Whether it's tending to the tasks at hand, caring for your health, or nurturing your relationships—Hunter encourages us to value the daily “little things” that shape our character. Invest in what truly pays off: As Hunter beautifully put it, spending time listening, reflecting, and drawing near to God is an investment that yields lifelong dividends, unlike many of the distractions that vie for our attention. Let's prioritize what's truly valuable—both in our spiritual journeys and our day-to-day routines. Have you made time lately for what matters most? #DailyRadioBible #Faith #PersonalGrowth #SpiritualWellness #Gratitude Subject: Feasting with the Named Ones – DRB Newsletter for October 3, 2025 Dear DRB Family, Grace and peace to you on this beautiful October day! As always, thank you for joining us on our daily journey through the Bible. Our latest episode, "October 3rd, 2025," is now available, and we're so glad you could share in this time around the warmth of God's love. Today's Readings: Ezra 5-6 Psalm 138 Luke 16 Highlights from This Episode In today's reading, we revisited the incredible story of how faith, perseverance, and God's providence enabled the Israelites to rebuild the temple amidst opposition. As we learned from Ezra, even earthly kings like Cyrus and Darius can become surprising instruments in God's redemption story. Psalm 138 reminded us of God's constant faithfulness, while in Luke 16, Jesus offered the stirring parable of the rich man and Lazarus. A Reflection on Names, Riches, and Faith Host Hunter shared a poignant meditation on the difference between the “named ones” and the nameless in Jesus's story. While the rich man in the parable was left without a name—lost in his riches and blind to his need for God—Lazarus was named, honored, and welcomed at Abraham's side. The reminder for us: our trust belongs not in wealth or reputation, but in the God who raises the humble and knows us by name. Let us nurture hearts that recognize our need for God and rejoice in the gifts—both earthly and eternal—that He freely gives. Daily Encouragement Hunter also encouraged us to move our bodies in gratitude for the life we have, just as we invest time nourishing our souls with Scripture. Whether it's a walk outdoors, a gentle stretch, or simply deep breaths of fresh air, these moments can remind us of God's presence. Let's Pray Together As always, this episode closed with heartfelt prayers of thanksgiving, intercession, and the Lord's Prayer—rooting us in God's goodness and mercy each new day. Action Steps: Take some time today to move your body and thank God for the life and breath you've been given. Reflect on the ways God has named and loved you, regardless of your circumstances. Invite someone to listen to today's episode and join our community of daily Bible readers. Thank you for investing these precious moments into your soul. Until next time, remember: you are loved. In His love, The Daily Radio Bible Team P.S. Have feedback or a prayer request? We'd love to hear from you—just reply to this email! And don't forget to take time to breathe, move, and let God's joy be your strength today. [Listen to the episode] [Visit our podcast page] [Support the DRB]

Every winter we hear the stories, we see the pictures of avalanches. We have done a lot of work in Alaska, and I took special note of an avalanche that happened at Alaska's Turnagain Pass. The mountain slopes had danger written all over them that day - eight feet of new snow had fallen on this older, packed-down snow, a warm sun had been beating down all day, and there were avalanche warnings. But that didn't stop some snowmobilers from powering up this 2,000-foot-high mountain to see who could go the highest. There was an even more sobering warning of the danger they were in. Twenty minutes before the major avalanche there was a smaller one in a nearby gully. But some of the snowmobilers just kept going. When the big avalanche hit, a mile-wide wall of snow roared down that mountain. An onlooker's videotape shows massive slabs of snow breaking loose and sliding down the mountain in a roiling, powdery cloud with at least four snowmobilers - mere specks - being swallowed up. At least four people died that day. And none of them had to. I'm Ron Hutchcraft, and I want to have A Word With You today about "The Warning You Must Not Miss." You say to yourself, "If only they had listened to the warnings." I wonder if that's what God says every time someone goes into eternity unprepared. The Bible makes it clear He wants us to go to heaven when we die, to be with Him forever, to experience His awesome love forever. But the Bible also makes it clear that many won't make it to heaven, not because they weren't good enough, but in God's own words, "because they have not believed in the name of God's one and only Son" (John 3:18). Because they've heard God's warnings about sin and its death penalty in hell, but like those stubborn snowmobilers in Alaska, they've ignored the warnings. Our word for today from the Word of God in Hebrews 2:3 really bottom lines what's at stake here. God says, "How shall we escape if we ignore such a great salvation." Salvation. That's rescue. That's what I got the day that someone came to rescue me from drowning in Lake Michigan. I was ten years old. That's the reason I'm around today. Someone came and rescued me. So salvation is what a person receives when a firefighter brings them out of a burning building. It's salvation. Rescue from dying. God says that's what Jesus dying on the cross is all about. He was paying the price for all the sinning you and I have ever done so He can come and rescue us forever. But like me in that lake or the person in the burning building, if we resist the rescuer, we'll die. God warns us here about ignoring His salvation, and I think that's how most people end up in hell instead of heaven. Not because they out-and-out reject Jesus; they just ignore Jesus and all of God's warnings about our need of Him. Maybe that's where you are. You're just too busy to think about eternity right now or you're having too much fun. You think you're religious and you'll make it on your own goodness, or you think you know Jesus because you know a lot about Jesus. But for one reason or another you are ignoring the Savior. You are ignoring God's warnings. And this is one more warning from God. Right here today. It may be that for someone here today; this might be the last warning. But God is saying, "Don't keep going this way! You are headed for an eternity without hope, without love, without Me." This is just too important to ignore any longer. You are risking the eternal judgment of Almighty God - judgment which God's Son already took on the cross for you. Please listen to Jesus' knocking on the door of your heart. Listen to the warning of God. Tell Jesus "I'm trusting You today to do what only You can do - to rescue me from my sin and its eternal death penalty." Actually, our website is there because we wanted to put things that would help you begin that relationship with Him and know you belong to Him. I want to encourage you to go there. It's ANewStory.com. Please check it out! The avalanche of God will sweep away all those who ignore His warning, who ignore His Son. Please, don't gamble your eternity one more day.

In a season of Stillness, but I'm still here. ❤️‍

God, who made all things and holds all things together, made a way for us to be in right standing and relationship with Him by sending His Son to die on our behalf. We must submit our lives to Him, bowing our knees and acknowledge Him as Almighty God and Father.