Podcasts about almighty god

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comI Peter 2Peter urges believers to eliminate all malice, deceit, hypocrisy, envy, and slander. Like newborn infants, they should crave pure spiritual milk so they may grow in their salvation. He describes believers as living stones being constructed into a spiritual house, with Jesus as the chosen and precious cornerstone. Those who believe in Him will never be put to shame, while those who reject Him will stumble. Peter reminds believers that they are a chosen people, a royal priesthood, a holy nation, and God's special possession. They are called to declare His praises and live honorable lives among nonbelievers. He encourages submission to authority and urges servants to endure suffering for doing good. Christ is presented as the ultimate example of patient endurance and sacrificial love. By His wounds, we are healed.  We are taught to live differently because we belong to God. As His chosen people, we must rid our lives of harmful attitudes and actions and yearn for the truth of His Word. We are being built together as a spiritual house, with Jesus as our cornerstone. When we trust in Him, we stand firm. Even when the world rejects us, we know we are valuable to God. We are called to reflect His light through our choices so that others may see His goodness. We must live honorably, respect those in authority, and show patience even when treated unfairly. Christ suffered for doing good, and we are to follow His example of love, humility, and trust in God's justice. Almighty God, thank You for challenging us to grow in respect to salvation. Help us live as Your chosen people, holy and set apart for Your purpose. Teach us to lay aside all sin and to hunger for the truth of Your Word. Thank You for establishing us as Your own, grounded in Jesus Christ, our cornerstone. Give us strength to live honorably and bring Your glory in every situation. When we face injustice, help us respond with patience and trust in Your perfect justice. May we follow the example of Christ, who suffered for us and showed boundless love. Thought Questions: Why is it crucial to put away malice and envy in order to be nourished by the word and to taste of the kindness of the Lord? As part of the temple of God, a member of His chosen people, what are your responsibilities in that special role and family?  Why must you keep your behavior excellent among non-believers? When that is hard, how does Jesus's life and choices inspire you?

This week Krissy Bakke, the hippie Christian shares 1 Chronicles 16:8-36, words written and spoken by King David to the people of Israel. Words that still are true to us today and quite honestly excellent advice in this crazy world we live in. Let's follow King David's lead (as it applies in these verses) and work to help everyone know our Almighty God! It's short, so listen on the way to work.

3772 – November 11, 2025 – Was It Worth It? – Almighty God, Lord of Hosts, we call out to you as the One who is sovereign over all. Watch over and protect our nation's military members and their families. Sustain them with your everlasting arms. As they serve around the world, we ask that you guard their families and loved ... The post Was It Worth It? appeared first on CSC Talk Radio.

When you know who you are, you stop striving to become what you already are. Last week, we discovered that we are the Imago Dei, the visible image of the invisible God. That's deep! This week, we delve deeper.You were never meant to live for identity, but instead to live from the power of your God-ordained identity. You already carry Heaven's authentication and Heaven's validation. You walk in His authority because His Spirit gives you full backing. The revelation of who you already are is what releases the power to live differently. To see as God sees, to speak as God speaks, and to act with much assurance of one who represents The Almighty God.When you learn to live with that understanding, alignments begin to happen. Divine structures and architecture with people groups and many opportunities start coming together to facilitate God's plan and purpose for your life. Stay connected to your source, for He is the vine and we are the branches. Live aware of your divine nature and walk in the authority that already carries Heaven's endorsement.

November 9, 2025Pastor Matt KendrickStand Firm, Go ForwardExodus 14:10-14God had shown His people that He would fight on their behalf, and He had proven that He would not abandon them. How quickly they forgot those lessons when confronted by an enemy. It's like they forgot who they were and who they belonged to. God hasn't delivered yet? Hang on and have faith, because He's a God who delivers. God hasn't answered yet? Listen up and have faith, because He's a God who answers. Remember… we can trust the Almighty God who knows all, sees all, and is good. Planted faith grows into bigger faithFear notStand firmExpect God to saveGo ForwardThank you for listening!For more info on Redemption City Church check out our website. If you'd like to connect with us further, please fill out a Connection Card and one of our staff will get in touch with you.Follow us on on social media: Instagram, Facebook and YouTube

The story of Cain and his evil descendants who think they are greater than Almighty God.

Title: “Why We Give Thanks” Part 1 Text: 1 Thessalonians 1:1-5 FCF: We often struggle gaining assurance of our faith. Prop: Because Disciple Makers praise God for genuine disciples, we must display the fruit of genuine disciples. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 1. In a moment we'll read from the English Standard Version starting in verse 1. You can follow along in the pew bible, with the page number on the screen, or in the version you prefer. It is a joy and privilege to begin another book series with you. In the nine years I have pastored here I have preached through 14 New Testament books. Perhaps the Lord will give me grace to live long enough to preach through the entire bible before I die. We'll see. Paul begins this letter with a quick greeting and then verses 2-5 are 1 sentence in the Greek. Grammar police may accuse Paul of writing a run on sentence – but such grammar rules didn't exist yet. The entire first chapter, while only being 10 verses long, represents a summary of every theme that will be teased out in the remaining 4 chapters of the letter. So, as you can imagine, chapter 1 is quite dense in its meaning. Covering 5 verses this morning will be quite a herculean challenge. May God sustain us. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Sovereign King, you have purchased us from darkness and redeemed us to light. We are slaves to righteousness now and children of Your holy Kingdom. We praise you for this and thank you that You have given such wonderful gifts to us through Your Son and have indwelled us with Your Spirit. Allow Your Spirit to bear witness to us as we look to Your word and send Him also to give soft hearts to those who have come this morning with hearts of stone. May they be raised to new life in Your Son and baptized into Him with His Spirit. We pray this in Jesus' name and for His sake – Amen. Transition: Long sermon today. I've cut what I could. It is time for you to strive with your flesh and pay attention to what God has revealed. Let's begin, of course, in verse 1. I.) Disciple Makers praise God for genuine disciples, so we must display the cardinal graces of Christ . (1-3) a. [Slide 2] 1 - Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. i. This is only Paul's second letter he has ever sent to a church congregation. ii. His first letter was to the Galatians. iii. The tone of this letter is significantly more positive than the letter of Galatians. It isn't difficult to determine why. iv. Although both letters were written to fledgling churches who were experiencing opposition, the churches of Southern Galatia had abandoned the clear teaching that Paul and Barnabas had taught them in order to believe what the Judaizers were teaching. v. The Thessalonians were enduring. vi. As we noted last week, Paul writes this letter with the assistance of Silas and Timothy. vii. Timothy is relaying information from the Thessalonian church, having recently visited with them. And Silas, here called by his Latin name Silvanus, is the one who writes the letter itself. viii. [Slide 3] Thessalonica is positioned here on the Aegean Sea. It is likely that well over 100,000 people lived in the city with thousands more traveling to and through it on a daily basis. ix. [Slide 4] Thessalonica had a significant Jewish population but of course was predominantly gentile. The religion was certainly paganism but with unique flavors of Egyptian gods being worshipped along with the Emperor cult. x. [Slide 5] The prepositional phrase “in God the Father and the Lord Jesus Christ” is difficult to understand where it fits in. xi. Are they writing to them in God and the Lord Jesus or is the church in God and the Lord Jesus? xii. It is most certainly the latter given the context of the book. xiii. The three companions are writing to this church and Paul takes the opportunity to remind them that they rest safely in God the Father and the Lord Jesus Christ. xiv. This is significant in that Paul, a Jew, is using Old Covenant language of belonging to the community of Yahwehism, but he is doing so in reference to a predominantly gentile assembly. xv. This communicates very clearly that although we should maintain a distinction between the church and Covenant Israel- in the New Covenant that distinction is largely erased. God is creating a new people for Himself out of Israel and the nations. xvi. [Slide 6] Finally, Paul finishes his greeting with what will become his standard greeting to churches to which he writes. xvii. Grace to you and peace. xviii. At this point, if you've been attending our church for any amount of time, you should have a decent definition of God's grace. 1. Certainly, unmerited favor is an… OK… definition. But we can add a little more color to that. 2. [Slide 7] Grace is God's power which He grants to people according to His free will, to enable them to receive or do something which they are unable to get or do for themselves. 3. In the Scriptures we see God's common grace in providing a world full of pleasures and relative happiness even to those who are wicked. 4. We also, and especially see God's saving grace or special grace, which is necessary for any to come to salvation, since all men are children of wrath by nature and dead in their trespasses and sins. 5. But we also see God's sanctifying grace which enables His children to desire and have the power to do as He has commanded them. 6. Understanding this aspect of God's grace is the only way that Paul's comments make any sense. If God's grace is only good to regenerate, convert, and justify a believer – we really have no need to wish it to anyone who is already a believer. 7. But since God's power in His grace continues to mold us and conform us to Christ – we are in constant need of its steady supply. 8. Thus, to wish for, pray for, or desire God's grace to be given to another believer – is to desire their greatest good. 9. We should stop saying – Have a great day, or God bless! 10. Instead, we should say – God's grace to you. xix. [Slide 8] And of course – peace. xx. Peace in what sense? xxi. [Slide 9] Well peace actually works on a few levels especially in the context of 1 Thessalonians. 1. First, there is peace with God. a. Unlike grace, peace with God is not something that we need in steady supply. b. True, we can strain the relationship with our Heavenly Father, but He remains our Father. There is, as Paul says in Romans, no condemnation in Christ. c. Peace with God is secured for us in the death and resurrection of Christ. d. But in another sense, the safety from the wrath of God is not fully applied until the Lord Jesus returns for His church and destroys all His enemies. e. And so, Paul is reminding them of the peace they have with God through Christ's death resurrection and future coming in glory. 2. Second, we could also see a wish for peace or harmony with one another. a. This also works on two levels. b. First is the peace with other believers. i. Paul emphasizes in this book the love that we must have for one another and how it must be abounding and growing. ii. This has ramifications on how we treat one another within the body of Christ and how we hold each other accountable. c. But Paul also speaks to the opposition the Thessalonian church is facing. i. Therefore, Paul wishes peace with outsiders as well. ii. Hoping for a quiet life where they can worship the Lord and live godly lives in peace. iii. Knowing full well that some of the church's family members, friends, colleagues, and co-workers are no doubt aggressively against their conversion to Christ. This is probably the opposition they are facing. 3. Third, we could also see this wish for peace with trials. a. Facing all the issues and problems they are, Paul may also be wishing them spiritual peace. b. Hope. c. That God is not blind to what they are enduring. d. They should trust Him in the midst of all this and continue to live holy lives before Him. xxii. Grace to them and peace is a perfect greeting. xxiii. Paul continues… b. [Slide 10] 2 - We give thanks to God always for all of you, constantly mentioning you in our prayers, i. The first word from Paul, after months of not seeing him and enduring opposition, are words of encouragement. ii. These three companions, who loved them and cared for them, are always giving thanks to God for them. iii. One constant theme throughout this book is that to every disciple-maker's greatest joy… is to see those whom they have discipled grow to be spiritually mature Christ followers. iv. Paul, Silas, and Timothy are overjoyed, they are tickled pink, that the Thessalonians are enduring in their faith. v. So much so, that in their prayers to God, they are always giving thanks for them and constantly mentioning them. vi. But what is the content of their prayers for the Thessalonians? What are they constantly praying to God about them? c. [Slide 11] 3 - remembering before our God and Father your work of faith i. Their prayers consist of recalling or bringing to mind again and again, certain aspects of the Thessalonian's godly character. ii. Grammatically the possessive pronoun “your” connects these three consecutive attributes together as graces God has given them. iii. So, what does Paul mean by their work of faith? iv. Given the context of 1 Thessalonians, it seems like Paul means a faith that produces works, specifically works of obedience and allegiance to the object of their faith. v. At the end of this triad of graces, Paul says “In the Lord Jesus Christ”. vi. Many commentators apply this only to the third grace mentioned. But some scholars see it as applied to all three of these graces. I tend to agree with the minority. vii. In that sense then, their faith, which is rooted in and allied with the Lord Jesus Christ, is the source for their works of obedience. d. [Slide 12] and labor of love i. The second characteristic of the Thessalonian church remembered in thankful prayer is their labor of love. ii. Most likely this expression follows a similar pattern as the first. iii. The labor is produced from or perhaps we could say it is motivated by their love which they have because they are in the Lord Jesus Christ. iv. We love, because He first loved us. v. And so, the Thessalonians, being united to Christ, have a supernaturally gifted love for God, and one another which motivates them to labor for one another in specific acts of love. e. [Slide 13] and steadfastness of hope i. Finally, he is thankfully remembering in prayer the Thessalonians' steadfastness in hope. ii. Again, we should see that hope is the source or the producer of endurance or steadfastness. iii. They can patiently wait and endure because they have a hope that is rooted, not only in the Lord Jesus generally, but in the finished work of Christ on the cross and the promise of His future coming and eternal salvation. f. [Slide 14] in our Lord Jesus Christ. i. In the Lord Jesus Christ, they have been given hope, love, and faith that continues to produce endurance, labor and work. ii. All of these virtues… all of these cardinal Christian graces… are rooted fully in the Lord Jesus Christ. iii. Without Christ there is no work of faith. There is no labor of love. There is no steadfastness of hope. iv. And notice these are rooted in our LORD Jesus Christ. v. We need a King, a sovereign over all things to guarantee that the faith, love and hope that He has given us will produce work, labor, and endurance. g. [Slide 15] Summary of the Point: Paul opens his letter with the encouragement that he, Silas, and Timothy are often thanking the Lord for the Thessalonian church. In this he reveals a repeated theme of this book, that disciple makers of all kinds are overjoyed and thankful to God when those they have ministered to reveal themselves to be genuine disciples by their growth in grace. Specifically, Paul calls out three cardinal graces that every genuine believer has in Christ. Every believer, since they are clothed with Christ, has a faith that produces works of obedience toward God, a love that motivates their labor for God and others, and a hope that builds endurance to weather every storm life has knowing that Christ will return and with Him justice will reign. We could choose from several applications here. None are overtly mentioned in this text. But I think the best application we could take from this text is simply asking the question… would Paul, Silas, and Timothy be thanking God continually… for our church? Are we a church who displays the work of faith, the labor of love, and the steadfastness of hope in the Lord Jesus Christ? That, I think… hits the hardest. Are we as commendable as the Thessalonians? Transition: [Slide 16 (blank)] This is only one aspect of why the evangelists give thanks for the Thessalonian church. Paul continues in verse 4 to develop this theme. II.) Disciple Makers praise God for genuine disciples, so we must evaluate how the gospel came to us. (4-5) a. [Slide 17] 4 - For we know, brothers loved by God, that he has chosen you, i. What is the word “for” taking us back to? ii. For implies… because or some connection to something previously mentioned. iii. It goes all the way back to verse 2. iv. Paul and his companions always give thanks to God for them and are constantly mentioning them to God in their prayers. v. Specifically, about their character produced by their relationship to their Lord Jesus Christ. vi. But Paul hasn't actually told the Thessalonians why they are thankful. He has told them how… but not why. So, why are they thankful? vii. Primarily, they are thankful to God and mentioning them often because they know… that God has chosen them. God has elected them. God has predestined them. viii. They are brothers which are loved by God. ix. Even though they are being rejected by their family and their friends, they have been chosen before the foundation of the world to join a new family with a new Father who loved them, not because they were special, but because He is special. x. Well, how do the evangelists know that God has chosen these Thessalonians? xi. We might expect Paul to go back to the previous character traits of grace that the Lord has given them… their works, labor, and endurance from faith, love and hope. xii. Indeed, we cannot divorce this from the reason they believe this… because Paul will bring this up later in chapter 1 which we'll see in part 2 of this sermon next week. xiii. But what is the thing Paul points to first as grounds for he and his companions to conclude that they are elect of God? b. [Slide 18] 5 - because our gospel came to you not only in word, but also in power i. There is some debate over the exact nature of the word because. ii. If you desire to hear the entire debate you can join us on Teams on Thursday night for bible study and prayer group. We will dive deeper into the three basic views. iii. But the view I took is by far the majority among scholars and translations. iv. Paul is saying that they know they are chosen because something occurred. v. Another thing that scholars insist upon here is that Paul is pointing to he and Silas and Timothy's preaching among them. However, Paul does not say “because we preached the gospel to you in power…” he says “because our gospel came to you in power.” vi. Now eventually, Paul will get to their example in the second part of verse 5. But he'll do that for a completely different reason, as we'll see in a moment. vii. But for now, it seems like Paul goes out of his way to DEEMPHASIZE he, Silas and Timothy's role in their reception of the gospel. Which only feeds back into this being the REASON that he knows they are truly elect of God. It wasn't the excellence of their preaching… it was the gospel coming to them in a specific way. viii. How did it come to them? ix. In short – the same way it comes to all who are truly believers. x. We've spoken about this recently, but as a reminder, the general call of the gospel is the preached Word of God. xi. It is when we give a defense for the hope that we have in us before those who are asking questions. It is when we preach the good news of Jesus Christ to unbelievers. xii. This, though, is merely the gospel going out in word. xiii. All our efforts are little more than words preached to a brick wall. There is no inherent power in our preaching of the Word of God. Nor is there any inherent power in our proclaiming of the gospel. xiv. As Paul says in Romans, the gospel is the power… of GOD. God chooses to empower His Word when He wishes to empower it. xv. Did Paul ever see the gospel go out in word only? You betcha. All the time in his missionary journey Luke records for us that “some believed” “as many as were appointed, believed” xvi. Many people heard the gospel but there was no power in the words they preached. xvii. But for the Thessalonian church – the gospel was not preached in word only – but in power. xviii. Listen, in every single person who genuinely receives the gospel of Jesus Christ – they do so because the gospel comes in power. xix. What power you may wonder? xx. My friends, all men are dead in sin, they are children of wrath by nature, they are not righteous, and they do not seek God. xxi. If you have a problem with anything I've just said – I have been quoting the bible. Take it up with God. xxii. The problem with natural man is that we are all born EVIL and WICKED people. Not as wicked as we could be – but with the potential to be as wicked as we could be and without any potential to be righteous. xxiii. No man seeks after God. Why? Because we are spiritually dead. We don't even know we are wicked. If you did an interview in downtown Port Huron and asked the question, “how are we all born, inherently good, neutral, or inherently evil?” 99% would tell you that we are born either good or neutral. xxiv. This is why the gospel must come in power and not merely in word. xxv. If man is only sick with sin, then a good word preached to him may yet convince him of the truth of the word of God. xxvi. But if men are dead in their sin – every proclamation of the gospel requires a supernatural and powerful act of God to convince men that they are evil and deserving of God's wrath. xxvii. My friends… how do we know we are elect of God? xxviii. Because we have been convinced that we are wicked sinners deserving the wrath of God. That is NOT a natural thought. xxix. No man or woman pops out of their mother convinced they are wicked. xxx. Instead, we are ALWAYS either the victims or the heroes. And we are NEVER the villain. xxxi. God's power in the gospel starts with convincing us that we are the villain and only He is the hero. xxxii. But Paul says, not only that the power of God was in the coming of the gospel to them, but also the third person of God was in the coming of the gospel to them… c. [Slide 19] and in the Holy Spirit i. What is the activity of the Spirit? What is the Spirit said to do in the New Testament? 1. He convicts unbelievers of sin – hmmm that sounds familiar… 2. He regenerates those who are spiritually dead – this is so they can respond to the call of the gospel. 3. He seals believers 4. He baptizes them into the body of Christ 5. He assures them of their salvation – hmmm hang on to that one for a moment. 6. He gives spiritual gifts 7. He teaches truth 8. He illuminates the scriptures ii. In short, you don't get the power of God in salvation without the Spirit of God in Salvation. iii. The Spirit of God prepares the soil of the heart to receive the gospel message and cultivates growth in such a person in order that they produce fruit. iv. We don't need sign gifts to confirm upon us the surety of our election. v. Our calling and election is sure when we bear the marks of the Holy Sprit's hostile takeover of our hearts. vi. And finally, Paul says… d. [Slide 20] and with full conviction. i. Again, many commentators insist that this is the preaching of Paul and his companions which was done in full conviction. But Paul isn't talking about how they preached. He is talking about how the gospel came. ii. This speaks to the gospel's convincing power. iii. Not only did it come in power to convict and regenerate… but also in the reception of faith in Christ is without wavering and without compromise. iv. This is the work of the Spirit to confirm the truth upon our hearts. v. When the gospel comes – it comes in certainty and without doubt. vi. That is not to say that there may never be times of doubt and assurance after this… vii. Certainly, this may be the case. viii. But when the gospel comes in power and in the Spirit, it will also come in a certainty and even an eagerness of the person who believes to grab ahold of Christ and Christ alone. ix. In this we may know that our election is true. We cling to Christ alone bearing the scars of the Holy Spirit's regeneration and indwelling. x. And this is how the evangelists knew the Thessalonians were elect of God. Because the gospel came upon the Thessalonians… and affected the Thessalonians… exactly the same way it had affected Paul, Silas, and Timothy. e. [Slide 21] You know what kind of men we proved to be among you for your sake. i. The ESV here creates a new sentence. ii. But in the Greek, this clause is still connected in this long sentence with a word that means “just as.” iii. So, Paul is saying, “Just as you know what kind of men we proved to be among you for your sake.” iv. Because he uses the word “to know” again, this indicates to us that there is the mutual ability to know each other by outward signs. v. In other words, The Evangelists know the Thessalonians are chosen of God by how the gospel came to them… just like the Thessalonians knew what kind of men the evangelists were by how they gave of themselves to the Thessalonians. vi. Paul advocates for mutual knowledge of the genuineness of each other's spiritual identities based on God's work in them to share Christlike characteristics. vii. God's power in the gospel affects everyone who receives it… EXACTLY THE SAME. And therefore, it is relatively easy to spot a genuine Christian given enough time… viii. There is no such thing as a Christian who fails to display the cardinal grace of Christ and there is no such Christian who fails to experience the coming of the gospel in power, in the Holy Spirit, and in full conviction. ix. Therefore, they give thanks to God for them, because the evangelists and the Thessalonian church are truly and eternally… family. f. [Slide 22] Summary of the Point: So, Paul's primary point in these opening words remains the same. As disciple makers they have great joy and significant reason for thankfulness because the Thessalonians are living like genuine disciples of Christ. Paul explains that they are thankful because they know that the Thessalonians are brothers and sisters in Christ, loved by God, and chosen before the foundation of the world, because when the gospel came to them, it came empowered by the Spirit and produced a resolute loyalty to Jesus Christ. Paul even compares how the Thessalonians know them as good and godly men as a valid reason that these evangelists can know their spiritual identity. As we move to apply this text, we must ask ourselves the question, would Paul, Silas and Timothy be thanking God because they know we are elect of God? Did the gospel come to us in power? Did the gospel come to us in the Holy Spirit? Did the gospel come to us with full assurance? We should, each one of us, evaluate how the gospel came to us. Conclusion: So, CBC, what have we learned today that informs or corrects our beliefs and shapes and guides our lifestyles? Basics of Faith and Practice: [Slide 23] The intent of this opening chapter is most certainly to encourage the Thessalonian church, who although new to their walk, are living faithfully unto Christ. Paul, Silas, and Timothy are overjoyed and continually grateful in their prayers to God for the news of the genuineness of these believer's faith. If we were the Thessalonians, we would gain great encouragement from the words of Paul to us. But we must first ask the question – are we like the Thessalonian church? Are we displaying the cardinal Christian graces of faith, love and hope? Did the gospel come to us in power and in the Holy Spirit and in full conviction? What if the answer to both of these questions is no? What if it is yes? Let me try to apply this text in a more practical and specific way to us this morning. 1.) [Slide 24] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that part of making disciples is praying continually for the spiritual growth and preservation of God's people. a. It seems odd to start with this application since it was not central to anything we've discussed as yet. b. But it must be mentioned how the apostle Paul, Silas and Timothy regularly, constantly prayed to God for those whom they had ministered to. c. God has given all of us the job of making disciples. And my friends, all of us as disciple makers have the responsibility of praying for the spiritual growth and preservation of God's people. d. Our Thursday Night prayer group is attended by almost no one in this room, despite it requiring the least amount of effort to join. e. That is not to say that in order to pray for God's people you must attend. Nor is it to assume that you do not pray any other time for the people of this church. f. But long as it been true that though the church bursts at the seams on Sunday… it is so quiet on prayer group night that you could hear the church mice nibbling on a piece of cheese. g. Why do we forsake prayer? h. Why do we forsake praying together? i. It is a means that God uses to grow us… and it is an activity demonstrated by all disciple makers in the scriptures… chief among them our Lord Jesus Christ who prayed for His own disciples since the devil wished to sift them like wheat. j. How odd it would be that we spend all that time at the beginning of each service taking prayer requests… yet no one prays for them? k. I hope this isn't true. l. Take a lesson from Paul – and pray for God's people. Not their physical ailments only… but for their souls. 2.) [Slide 25] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that we can know the spiritual identity of others by observing their lifestyles. a. This shouldn't be a shocking revelation to us. b. After studying so many New Testament books, including James and I John, it becomes apparent very quickly that Jesus does not save us from the penalty of our sin only. c. Instead, He frees us also from the power of sin over us. d. Meaning that God's people are not only able to crucify the sins they didn't want to destroy before, but also they desire to obey the commands of God and love others and preach His Kingdom. e. And not only CAN God's people do this… They will to a progressing degree. f. Faith without works is dead. Love without obedience is fake. Hope that doesn't include Christ as King, evaporates. g. God has no interest in saving us from hell without also saving us TO righteousness. Christ became sin for us that we might become the righteousness of God. h. We have been made into a Kingdom of priests and God's will for our lives is holiness. i. In fact, without holiness NO ONE WILL SEE GOD. j. Again – if you have any problem with what I've just said… I have basically been quoting scripture. So, take it up with God. k. Which leads us to another point…. 3.) [Slide 26] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not assume that because we prayed a prayer or have gone to church all our lives that we are a child of God. a. Praying a prayer, being baptized, writing a date in your bible, walking an aisle, saying the right things, going to church, none of this proves anything. b. The vast majority of the church today is non-Jewish. Yet the Old Testament calls the Jewish people God's chosen people. c. Being affiliated with a group that is called God's people doesn't make you one of them. d. Just as there were Jews who thought they were doing everything God wanted them to, only to reject and kill their own Messiah – so also there are those who have checked all the external boxes of what it means to be a Christian and they do not have a new heart. They have not been born again. e. How can you say that? f. Because they do not have the outward signs that proves that their faith is genuine. g. What are those signs? h. Although the list provided in this text is not exhaustive, it is a great place to start. 4.) [Slide 27] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” First, we must evaluate whether the gospel came to us in power, the Holy Spirit, and full conviction. a. One thing that every genuine Christian has in common, is a story of the gospel coming to them in power. b. Now that is not to say that every story is the same. Because it isn't. c. Some respond to sermons. Others to reading the Word of God. d. Others respond to an audible voice beckoning them to come. e. Others respond to a dream or vision. f. Still others a tract. And others a song. g. The means of someone receiving the gospel is not what I am talking about. The means is variable. h. The effect. That is of which I speak. And that is ALWAYS THE SAME. i. The Holy Spirit regenerates and indwells a true Christian when the gospel comes to them. The Holy Spirit baptizes them into Christ. j. They become acutely aware of the wickedness and evil of their hearts. They become acutely aware of how destitute they are and how there is no hope for them to change. k. They become acutely aware of how empty and meaningless their life is. l. And then the good news of Jesus Christ a substitute for sinners comes like a blanket to a freezing man. It fills them like a feast to a starving child. It lifts them like a rope tied around their waist out of a pit of vipers. It scoops them up like a basket on a helicopter out of shark infested waters. m. And they cling to that basket, they hold fast to that rope. They eat long and drink deep of that feast. And they cling so tightly to that blanket. n. As if their very life depended on it… BECAUSE IT DOES! o. THAT is what I mean when I say the gospel comes in power, in the holy Spirit, and in full conviction to all who are truly God's elect. p. It is the same story. The details are different. But the effect… the foundation is the same. q. Did the gospel come to you this way? r. If not… Are you sure you have received it? s. If not… You'll have another chance to today. You need only keep hearing. t. But you say – ah yes, the gospel did come to me in this way. I am surely saved. But wait… there is more to say on how to know you are God's true child. 5.) [Slide 28] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We also must have and continue to grow in the cardinal Christian graces. a. The disciple makers rejoiced greatly that the young church grew because it grew in the three cardinal graces. b. Maybe you have received the gospel powerfully. Perhaps you felt the sting of sin and knew to some degree the freedom of Christ. c. But you do not obey God's commands with the faith you possess. d. You do not love God above everything else, and/or you do not love others as you love yourself. You do not love other believers the way Christ loved you. e. You do not have an enduring hope because you think little if ever of the return of the King to earth. You are just living day to day and not pursuing His Kingdom first. f. Oh, my friends. We may not be perfect in these – indeed as we study this book we'll see that Paul thinks the Thessalonians could improve in these too. g. But if you are empty of these graces. h. Then you cannot be God's child. These graces, these are gifts of Christ, they are precious stones on the engagement ring which Christ gave to His church. i. If you have no gemstones – how can you say you are engaged to Him? 6.) [Slide 29] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Only when the gospel came to us this way and we are growing in the cardinal Christian graces, can we be encouraged by the assurance this gives. a. You say, but I have these graces and have received this gospel in power and the Spirit is in me, and I am clinging to Christ alone. b. Then I have only one application for you. c. Take comfort and be assured and encouraged in the Lord. d. Your Spiritual leaders are praying for you and thanking God for you. e. Christ has saved you and He will keep you. f. He is coming again to bind you up and bring you home. g. Worry not about the stains in your garments of past sins that continue to nip at your heels, for He has white robes that He will clothe you in before the wedding feast. h. Look to that day with eagerness and endure to it. 7.) [Slide 30] The Gospel: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” If the gospel did not come to us this way and/or we are not growing in these graces, we must repent of our sin and seek the Lord to save us by His power and to these ends. a. But you say – that isn't me. I did not receive the gospel this way and/or I do not have these graces. b. Oh dear friend. What are you to do? c. You have heard the gospel yet again. One more coal of judgment has been placed on your head. d. Will you even now resist the call of the Lord? e. Will you even now flee from His Kingdom's dominion? f. Are your loyalties so in line with yourself and your father the devil that you would run to him to rescue you from the goodness and grace of Almighty God? g. Friend, the devil's end is sure. He will be cast in the lake which burns with fire and sulfur. But you don't have to join him. h. Maybe this is the day that you will finally turn from your wickedness and flee to the safety of Christ's embrace? i. I hope it is. Find me or an Elder after the service. We'd love to rejoice that you are chosen of God since the gospel has come to you in power. [Slide 31 (end)] Let me close in a prayer by the Church Father Eusebius of Caesarea who is known as the Father of Church History. No other power can be found to remedy the evil or the spirit of injustice that once dominated our race. But your compassion has reached us where we were and restored our lives, lives that had been ruined by violence and immoral living born from human passions. You displayed your restoration power openly, knowing that some would recognize and understand. Others would not. Their brutish natures would lead them to rely only on the testimony of their own senses. In the light of day, then, no one would find room for doubt. You demonstrated your blessed and wonderful healing power, restored the dead to life, and renewed the crippled with only a word. Can we then suppose that rendering the sea as firm as solid ground, calming the raging storm, and finally ascending into heaven-all while turning unbelief to faith by performing these wonders- demanded anything less than almighty power? Can we believe it was anything less than the work of God? O Christ, Savior of humanity, direct the words that celebrate who you are, and teach us to sound your praises. We pray this in Jesus' name, Amen. Benediction: May the God whose robe is light, Whose canopy is space, Whose mercies are tender and firm to the end. Show you such love so that you will say with the psalmist, You are my lamp, O LORD; the LORD turns my darkness into light. Until we meet again, go in peace.

Old Testament Book of Leviticus Summarised in 1 Minute Key Verses Leviticus 17:11 - For the life of the flesh is in the blood; and I have given it to you on the altar to make atonement for your souls: for it is the blood that makes atonement by reason of the life. Leviticus 20:7-8 - "‘Sanctify yourselves therefore, and be holy; for I am Yahweh your God. You shall keep my statutes, and do them. I am Yahweh who sanctifies you. Summary The book of Leviticus is God's guidebook for the nation of Israel, showing them how to worship, serve and obey Him. Fellowship with Almighty God was through sacrifice and obedience, to reveal His holiness to other nations. Click or tap here to save this Podcast as a MP3.

Liberty Dispatch ~ November 07, 2025 In this episode of Liberty Dispatch, hosts Andrew DeBartolo and Matthew Hallick respond to the insanity of Budget 2025 and Canada's rulers' desire to lead the nation headlong into the wrath of Almighty God. For full access to all our content, including the extended interviews, become a paid subscriber at: https://ldcanada.substack.com; Opening & Intro (00:00-01:15)Welcome & Introduction (01:15-02:53)Segment 1 - A BAD, BAD Canadian Budget (05:35-25:19):“Liberals finally unveil budget, bringing deficit to $78.3 billion this year” | Juno News: https://www.junonews.com/p/liberals-finally-unveil-budget-bringing;“Carney’s $50B conflict of interest?” | Juno News: https://www.junonews.com/p/carneys-50b-conflict-of-interest;“Canadian MP quits opposition party to join Carney’s Liberal government” | CBC News: https://www.cbc.ca/news/politics/chris-dentremont-liberals-poilievre-9.6967559; Segment 2 - Canada Rejects the Bible (26:58–01:01:16):“Liberal wants to clamp down on “hateful” religious scripture” | Juno News: https://www.junonews.com/p/liberal-wants-to-clamp-down-on-hateful;“OLDCORN: Is Ottawa trying to censor the Bible? Liberals’ assault on Christianity continues” | Western Standard: https://www.westernstandard.news/opinion/oldcorn-is-ottawa-trying-to-censor-the-bible-liberals-assault-on-christianity-continues/68713; Segment 3 - Bill C-3 & the Canadian Invasion (01:03:18–01:21:42):“Bill C-3: An Act to amend the Citizenship Act (2025)” | Canada.ca (Immigration, Refugees and Citizenship Canada): https://www.canada.ca/en/immigration-refugees-citizenship/news/2025/06/bill-c-3-an-act-to-amend-the-citizenship-act-2025.html;“Bill C-3 (45-1) – LEGISinfo – Parliament of Canada” | Parliament of Canada – LEGISinfo: https://www.parl.ca/LegisInfo/en/bill/45-1/c-3;“Bill C-3: An Act to Amend the Citizenship Act (2025) – First Reading” | Parliament of Canada – DocumentViewer: https://www.parl.ca/DocumentViewer/en/45-1/bill/C-3/first-reading;Conclusion (01:21:42–01:37:47)Outro (01:37:47–01:38:16)SHOW SPONSORS:Bitcoin Mentor: https://bitcoinmentor.io/aff/liberty Invest with Rocklinc: info@rocklinc.com or call them at 905-631-546; Diversify Your Money with Bull Bitcoin: https://mission.bullbitcoin.com/dispatch; BarterPay: https://barterpay.ca/; Barter It: https://www.barterit.ca/; Get freedom from Censorious CRMS by signing up for SalesNexus: https://www.salesnexus.com/; SUBSCRIBE TO OUR SHOWS/CHANNELS:LIBERTY DISPATCH PODCAST: https://libertydispatch.podbean.com; https://rumble.com/LDshow; CONTACT US: libertydispatch@pm.me STAY UP-TO-DATE ON ALL THINGS LD:Instagram: https://www.instagram.com/liberty_dispatch/; Facebook: https://www.facebook.com/LibertyDispatchCanada; X: @LDCanada - https://x.com/_LDCanada; Rumble: https://rumble.com/LDshow; YouTube: https://www.youtube.com/@libertydispatch Please LIKE, SUBSCRIBE, RATE, & REVIEW, and SHARE it with others!

When God created the universe, everything was in perfect harmony—until one angel named Lucifer made a big mistake. In pride, he tried to steal glory from God. In this message, Pastor Lutzer further explores the five stages of Satan's career. It's futile to stand in opposition to Almighty God. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29

When God created the universe, everything was in perfect harmony—until one angel named Lucifer made a big mistake. In pride, he tried to steal glory from God. In this message, Pastor Lutzer further explores the five stages of Satan's career. It's futile to stand in opposition to Almighty God. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Liberty Dispatch ~ November 07, 2025 In this episode of Liberty Dispatch, hosts Andrew DeBartolo and Matthew Hallick respond to the insanity of Budget 2025 and Canada's rulers' desire to lead the nation headlong into the wrath of Almighty God. For full access to all our content, including the extended interviews, become a paid subscriber at: https://ldcanada.substack.com; Opening & Intro (00:00-01:15)Welcome & Introduction (01:15-02:53)Segment 1 - A BAD, BAD Canadian Budget (05:35-25:19):“Liberals finally unveil budget, bringing deficit to $78.3 billion this year” | Juno News: https://www.junonews.com/p/liberals-finally-unveil-budget-bringing;“Carney's $50B conflict of interest?” | Juno News: https://www.junonews.com/p/carneys-50b-conflict-of-interest;“Canadian MP quits opposition party to join Carney's Liberal government” | CBC News: https://www.cbc.ca/news/politics/chris-dentremont-liberals-poilievre-9.6967559; Segment 2 - Canada Rejects the Bible (26:58–01:01:16):“Liberal wants to clamp down on “hateful” religious scripture” | Juno News: https://www.junonews.com/p/liberal-wants-to-clamp-down-on-hateful;“OLDCORN: Is Ottawa trying to censor the Bible? Liberals' assault on Christianity continues” | Western Standard: https://www.westernstandard.news/opinion/oldcorn-is-ottawa-trying-to-censor-the-bible-liberals-assault-on-christianity-continues/68713; Segment 3 - Bill C-3 & the Canadian Invasion (01:03:18–01:21:42):“Bill C-3: An Act to amend the Citizenship Act (2025)” | Canada.ca (Immigration, Refugees and Citizenship Canada): https://www.canada.ca/en/immigration-refugees-citizenship/news/2025/06/bill-c-3-an-act-to-amend-the-citizenship-act-2025.html;“Bill C-3 (45-1) – LEGISinfo – Parliament of Canada” | Parliament of Canada – LEGISinfo: https://www.parl.ca/LegisInfo/en/bill/45-1/c-3;“Bill C-3: An Act to Amend the Citizenship Act (2025) – First Reading” | Parliament of Canada – DocumentViewer: https://www.parl.ca/DocumentViewer/en/45-1/bill/C-3/first-reading;Conclusion (01:21:42–01:37:47)Outro (01:37:47–01:38:16)SHOW SPONSORS:Bitcoin Mentor: https://bitcoinmentor.io/aff/liberty Invest with Rocklinc: info@rocklinc.com or call them at 905-631-546; Diversify Your Money with Bull Bitcoin: https://mission.bullbitcoin.com/dispatch; BarterPay: https://barterpay.ca/; Barter It: https://www.barterit.ca/; Get freedom from Censorious CRMS by signing up for SalesNexus: https://www.salesnexus.com/; SUBSCRIBE TO OUR SHOWS/CHANNELS:LIBERTY DISPATCH PODCAST: https://libertydispatch.podbean.com; https://rumble.com/LDshow; CONTACT US: libertydispatch@pm.me STAY UP-TO-DATE ON ALL THINGS LD:Instagram: https://www.instagram.com/liberty_dispatch/; Facebook: https://www.facebook.com/LibertyDispatchCanada; X: @LDCanada - https://x.com/_LDCanada; Rumble: https://rumble.com/LDshow; YouTube: https://www.youtube.com/@libertydispatch Please LIKE, SUBSCRIBE, RATE, & REVIEW, and SHARE it with others!

Liberty Dispatch ~ November 07, 2025 In this episode of Liberty Dispatch, hosts Andrew DeBartolo and Matthew Hallick respond to the insanity of Budget 2025 and Canada's rulers' desire to lead the nation headlong into the wrath of Almighty God. For full access to all our content, including the extended interviews, become a paid subscriber at: https://ldcanada.substack.com; Opening & Intro (00:00-01:15)Welcome & Introduction (01:15-02:53)Segment 1 - A BAD, BAD Canadian Budget (05:35-25:19):“Liberals finally unveil budget, bringing deficit to $78.3 billion this year” | Juno News: https://www.junonews.com/p/liberals-finally-unveil-budget-bringing;“Carney’s $50B conflict of interest?” | Juno News: https://www.junonews.com/p/carneys-50b-conflict-of-interest;“Canadian MP quits opposition party to join Carney’s Liberal government” | CBC News: https://www.cbc.ca/news/politics/chris-dentremont-liberals-poilievre-9.6967559; Segment 2 - Canada Rejects the Bible (26:58–01:01:16):“Liberal wants to clamp down on “hateful” religious scripture” | Juno News: https://www.junonews.com/p/liberal-wants-to-clamp-down-on-hateful;“OLDCORN: Is Ottawa trying to censor the Bible? Liberals’ assault on Christianity continues” | Western Standard: https://www.westernstandard.news/opinion/oldcorn-is-ottawa-trying-to-censor-the-bible-liberals-assault-on-christianity-continues/68713; Segment 3 - Bill C-3 & the Canadian Invasion (01:03:18–01:21:42):“Bill C-3: An Act to amend the Citizenship Act (2025)” | Canada.ca (Immigration, Refugees and Citizenship Canada): https://www.canada.ca/en/immigration-refugees-citizenship/news/2025/06/bill-c-3-an-act-to-amend-the-citizenship-act-2025.html;“Bill C-3 (45-1) – LEGISinfo – Parliament of Canada” | Parliament of Canada – LEGISinfo: https://www.parl.ca/LegisInfo/en/bill/45-1/c-3;“Bill C-3: An Act to Amend the Citizenship Act (2025) – First Reading” | Parliament of Canada – DocumentViewer: https://www.parl.ca/DocumentViewer/en/45-1/bill/C-3/first-reading;Conclusion (01:21:42–01:37:47)Outro (01:37:47–01:38:16)SHOW SPONSORS:Bitcoin Mentor: https://bitcoinmentor.io/aff/liberty Invest with Rocklinc: info@rocklinc.com or call them at 905-631-546; Diversify Your Money with Bull Bitcoin: https://mission.bullbitcoin.com/dispatch; BarterPay: https://barterpay.ca/; Barter It: https://www.barterit.ca/; Get freedom from Censorious CRMS by signing up for SalesNexus: https://www.salesnexus.com/; SUBSCRIBE TO OUR SHOWS/CHANNELS:LIBERTY DISPATCH PODCAST: https://libertydispatch.podbean.com; https://rumble.com/LDshow; CONTACT US: libertydispatch@pm.me STAY UP-TO-DATE ON ALL THINGS LD:Instagram: https://www.instagram.com/liberty_dispatch/; Facebook: https://www.facebook.com/LibertyDispatchCanada; X: @LDCanada - https://x.com/_LDCanada; Rumble: https://rumble.com/LDshow; YouTube: https://www.youtube.com/@libertydispatch Please LIKE, SUBSCRIBE, RATE, & REVIEW, and SHARE it with others!

The reality of Almighty God in your life is a by-product of the presence of the Holy Spirit. People will know, beloved. They will know that God is real when they touch your life. Broadcast #6936To help support this podcast, please visit walkwiththeking.org/donate and select "Podcast" from the dropdown menuA transcript of this broadcast is available on our website here. To hear more from Bob Cook, you can find Walk With The King on Facebook or Instagram.

QUOTES FOR REFLECTION“Men sometimes speak as if humility and meekness would rob us of what is noble and bold and manlike. O that all would believe that this is the nobility of the kingdom of heaven, that this is the royal spirit that the king of heaven displayed, that this is godlike, to humble oneself, to become servant of all!”~Andrew Murray (1828-1917), writer and pastor “It is blasphemy if you pray before God while you are full of anger.”~Ephrem the Syrian (c.306-373), Aramean Christian theologian and writer         My dear Wormwood,Be sure that the patient remains completely fixated on politics. Arguments, political gossip, and obsessing on the faults of people they have never met serves as an excellent distraction from advancing in personal virtue, character, and the things the patient can control. Make sure to keep the patient in a constant state of angst, frustration, and general disdain towards the rest of the human race in order to avoid any kind of charity or inner peace from further developing. Ensure the patient continues to believe that the problem is “out there” in the “broken system” rather than recognizing there is a problem with himself.Keep up the good work,Uncle Screwtape~from C.S. Lewis's devilish book, The Screwtape Letters (1941) “They all therefore were glorified and magnified, not through themselves or their own works or the righteous doing which they wrought, but through His will. And so we, having been called through His will in Christ Jesus, are not justified through ourselves or through our own wisdom or understanding or piety or works which we wrought in holiness of heart, but through faith, whereby the Almighty God justified all men that have been from the beginning; to whom be the glory forever and ever.”~Clement of Rome in 1 Clement 32:3-4, a letter written to Corinth in c. A.D. 96 “God allowed his Son to suffer as if a condemned sinner, so that we might be delivered from the penalty of our sins. This is God's righteousness, that we are not justified by works (for then they would have to be perfect, which is impossible), but by grace, in which case all our sin is removed.”~John Chrysostom (c. 347-407), Homilies on the Epistles of Paul to the Corinthians Question 33: What is justification? Answer: Justification is the act of God's free grace by which He pardons all our sins and accepts us as righteous in His sight. He does so only because He counts the righteousness of Christ as ours. Justification is received by faith alone.~Westminster Shorter Catechism (1647)SERMON PASSAGEselected passages (ESV)Acts 2 41 So those who received [Peter's] word were baptized, and there were added that day [to the church] about three thousand souls. 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.Ephesians 2 1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the flesh and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father.Ephesians 4 & 5 1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace…. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. 1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

View this on YouTube: https://www.youtube.com/watch?v=xmX8LlPT8Ws

After healing the lame man at the temple, and preaching the Gospel to the amazed crowd that gathered, the wicked rulers tried to shut Peter and the others up. Peter confronted them by the Spirit with great boldness, but they rejected the Gospel, and showed no conviction or conversion at all. These wicked rulers didn't believe, because the Holy Ghost did not work in their hearts to believe. God had other purposes for them – not salvation, but wrath and judgment! They threatened Peter and the others not to preach in Christ's name again! The response by the church to all these threats, and this hatred by the rulers, is very revealing! It shows just how well Peter and the other apostles had obeyed Christ's command to strengthen the brethren. It turns out that they had all been very well prepared to react properly to the very first persecution of the church by the world. First, we find that they all raised their voices in praise to Almighty God as the creator of everything. This is in keeping with numerous psalms which were prefaced with the same attitude of worship. Next, they recited David's prophecy, that the nations and the people would rebel against Messiah. David asked the question, why do they rebel against Messiah? But the church now understood why: it was in order to carry out the sacrifice of the Lord Jesus by the hands of those rebellious people! God had before determined that they should do all those things. Why would that be? Because Messiah MUST BE put to death for the sins of His beloved ones, so that He could suffer all the demands of the divine justice that our crimes warranted from the hand of a holy, righteous God.

Thanks be to God! He gives us the victory through our Lord Jesus Christ (1 Corinthians 15:57). Amen.Last week, Conner Smith took his son, Charlie, to a new candy store in Riverside, California. They found the store was closed but had been left unlocked. Uptown Candy Shop had only been open for about a week. Since the store is in a shopping mall in the greater LA area, there was a real risk of it being looted.So, Conner and his son stood guard in front of the unlocked door. They found the phone number for the security company at the mall. Then they waited in front of the candy shop until a guard arrived to lock up. The grateful candy shop owner shared the security footage of the dad using this situation as a teaching moment for his young son. The video went viral. The store owner told CBS LA, "We wanted to properly thank them, so we posted it on TikTok to get the word out there. We figured TikTok finds the bad guys really fast, so let's see how long it takes them to find the good guy."The author of the letter to the Hebrews is giving encouragement to Christians who are being persecuted. He lists great heroes of faith. He finds the good guys. He's using this as a teachable moment. "And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets,who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. Women received back their dead, raised to life again" (Hebrews 11:32-34).Gideon defeated the mighty Midianites, even though his army was outnumbered 135,000 to 300. Deborah and Barak defeated the army of Sisera because God sent a flood that wiped out the enemy army. Samson killed 1,000 Philistines using the jawbone of a donkey. Jephthah slaughtered the Ammonite army. David slayed the mighty giant Goliath with a sling and a stone. Samuel was a prophet and a judge. Daniel survived the lions' den. Shadrach, Meshach, and Abednego survived the fiery furnace. The widow of Zarephath and the woman of Shunem both received their sons back from the dead.These are known and named good guys and gals. But the author goes on to list unnamed, but still remembered, good guys and gals. "Others were tortured and refused to be released, so that they might gain a better resurrection.Some faced jeers and flogging, while still others were chained and put in prison.They were stoned; they were sawed in two; they were put to death by the sword – they went about in sheepskins and goatskins, destitute, persecuted and mistreated" (Hebrews 11:35-37).The Devil hates these good guys and gals! That's why he sends his bad guys to hunt, hurt, harass, and commit homicide on God's good guys and gals. The ways of the Devil are always violent and destructive. While John the Baptist was in prison, the people were asking Jesus about John. Jesus responded, "From the days of John the Baptist until now the kingdom of heaven has suffered violence, and the violent take it by force" (Matthew 11:12). Early Christians suffered violence for being citizens of the kingdom of heaven. Throughout the history of the Christian Church, Christians have been held captive as prisoners, had bounties on their heads, been bludgeoned, beheaded, burned at the stake, fed to the lions, crucified, and any of numerous creatively macabre ways to be killed. In every age, the kingdom of heaven is threatened by the allies of hell. We should expect nothing else.The ways of the Devil remain violent and destructive. The Christian Church, with her proclamation of a crucified Christ, continues to appear weak and wimpy in comparison. We are living in the Church Militant – the Church at war.Christ and his apostles tell us to expect this violence against us. The bad guys will always be coming after Christ's good guys and gals. Jesus promised, "Then they will hand you over to be persecuted, and they will put you to death. You will be hated by all nations because of my name" (Matthew 24:9). St. Paul wrote to the Thessalonian Christians to let them know that Timothy was sent to them to prepare them for suffering, "We sent him to strengthen and encourage you in your faith, so that no one will be shaken by these trials, for you know well that we are destined for this. In fact, even when we were with you, we told you ahead of time that we were going to suffer" (1 Thessalonians 3:2-4). St. Paul told the Philippians that by God's grace they were given both the gift of faith in Christ and also the gift of suffering in Christ's name: "For it has been graciously granted to you on behalf of Christ, not only to believe in him, but also to suffer for him" (Philippians 1:29).This violence against Christians and the Christian Church will continue to come. Satan is described in Scripture as a roaring lion looking for someone to devour. That's an apt description provided by the Holy Spirit's inspiration. Lions will come in force. They may also come one at a time. They feint and fake and then attack from a different direction. Lions will pick off the weak, the young, the elderly. Then they'll come for the strong and healthy.What do you see Satan doing? He's coming after our children through media, music, public schools, inattentive parents, and more. He's coming after our elderly through disinformation and misinformation. His attacks are sometimes sneaky and sometimes bold. He really only has two temptations. They are the same ones he first used as the serpent in the Garden of Eden. He'll ask, "Did God really say?" And, "Does God really love you?" They're simple, strategic, and effective. Once Satan picks off the weak, young, and elderly, he turns his attention to the older, wiser, and stronger.The baptized saints of God are not being sent into a fairy tale world where everything is rainbows and unicorns. The bad guys are always attacking God's good guys and gals. That's the way it's always been. That's the way it will always be. But the violence will not prevail. The Devil and his demonic horde have already gone down in defeat. But like a lion caught in a trap, the roaring lion of the Devil is unwilling to surrender. He continues to thrash, claw, and maul. Satan and his allies will do whatever they can as they "wage war against the saints to overcome them" (Revelation 13:7).In the face of threats of violence, we proclaim the eternal gospel to every nation, tribe, language, and people (Revelation 14:6). We stand upon the solid rock of Jesus Christ. We will not simply endure; we will prevail against the forces of Satan. In the end, the good guys and good gals always win! That's the singular point of the whole book of Revelation.God's baptized saints are equipped as soldiers of the cross. Whether you were in the 1st century hearing the letter to the Hebrews for the first time or you're here in the 21st century hearing this letter to the Hebrews another time, do not fear anything you suffer. You have received and believed Christ's promise that when you are faithful unto death, he will give you the crown of life" (Revelation 2:10).Fellow soldiers of the cross, we are in a war! That's what it means to be in the Church Militant. But the way for us to win the war for our children's souls and the hearts of people is by using the same weapons we've always been given – God's Word and Sacraments. These weapons seem like weakness in the face of the enemies' onslaught. Yet the Lord promises, "He is the one who gives strength to the weak, and he increases the strength of those who lack power" (Isaiah 40:29). We join with St. Paul as we rejoice in our weaknesses so that we can rely on the strengths of our Almighty God: "I will be glad to boast all the more in my weaknesses, so that the power of Christ may shelter me. That is why I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties, for the sake of Christ. For whenever I am weak, then am I strong" (2 Corinthians 12:9-10).We listen to God's Word so that we can then share that Word with those who have closed their ears and hearts to the Lord. We are called to share God's truths with those who have been trapped by the Devil's lies. We fight against the bad guys so by God's will and through his Word, the Holy Spirit might win the bad guys over to his side! He can turn the bad guys into the good guys – just like he once did with us! We remember that we have been made heirs of heaven through our Baptism so we can invite those claimed by the Devil to be baptized and dispossessed of the Devil. We rejoice in the forgiveness of our sins so we can encourage others to find acceptance in Christ instead of searching for acceptance in the world. We celebrate our unity when we commune together at the Lord's Table as we invite others to set aside their petty differences about skin color, political party affiliation, or anything else the Devil uses to divide us into little tribes. With these humble means of Word and Sacrament, we are advancing forcefully into the Devil's domain.Take the time right now to bow your head to confess your fear of fighting the Devil and his band of bad guys.Silent confession.Fellow saints, Jesus Christ has paid for your fear. He gives you forgiveness that he boldly won for you on the cross and out of the grave. He calls you to trust his promise that violence will come upon us as his Christian soldiers. His promise doesn't end there. He also promises to rescue you from this current violence, just like he rescued his chosen people out of Egypt. He will deliver you from spiritual oppression and destruction. He will enable the citizens of his kingdom to conquer all things, and – yes – to endure all things for the sake of his name. The ultimate promise is that he will one day transfer your membership from the Church Militant to the Church Triumphant in heaven.The Uptown Candy Store invited Conner and his family to their chocolate factory for a tour and sweet treats. Many on social media said the family deserved the Golden Ticket. It's great when the good guys get recognition.The author of Hebrews gives the saints in his list recognition by saying that the world was not worthy of such good guys and gals. "The world was not worthy of them. They wandered in deserts and mountains, and in caves and holes in the ground.These were all commended for their faith, yet none of them received what had been promised.God had planned something better for us so that only together with us would they be made perfect" (Hebrews 11:38-40). The world thinks that people who are suffering and sacrificing like this are unworthy of honor. Yet, God thinks the world is not worthy of having these men and women of faith living among them.As you undergo persecution for your faith from the bad guys, take comfort in this great verse. You are judged by God's divine standards, not the world's flawed standards. The world's rejection of you reflects its own fallen nature. It does not reflect your inferiority. The world is not equipped to value saints of profound faith. So, the way it handles you is with mockery and derision. Your worth is not measured by worldly success like power or popularity. Your worth is in the way God's Son came, bled, died, and rose for you. Your worth is in your faithfulness and obedience to God's calling, even in the face of suffering.Why doesn't God prevent all persecution? He is planning something better. Together with us, those persecuted saints will be made perfect in heaven. That's way better than a Golden Ticket! Together, we have been made God's glorious saints. Those who have died already shine in that glory of God. We who remain on the earth struggle. But when you struggle, remember the glory God has in store for you one day!Through God's Word, through the washing waters of Baptism, and through his holy Supper, you are made one of God's saints. You are among the list of unnamed heroes of faith. By God's grace, you are one of the good guys and gals. Amen.Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain (1 Corinthians 15:58). Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/the-good-guys-and-gals/

2 Chronicles 29 says that Hezekiah was 25 when he began to rule and reigned for 29 years. Hezekiah walks in the ways of David (his spiritual father). Hezekiah was Judah's greatest ever king - read the testimony in 2 Kings 18 verse 5. This king cleanses the temple from the filth of his father, Ahaz. The Levites had to assist the priests with the task. Note the power of the words of verse 17 - the dedicated work began on the first day of his first month. They prepare for the Passover massive sacrifices and the offerings began as the music of praise and worship began. Seventy bulls were offered representing the 70 nations (Deuteronomy 32:8). Despite the suddenness of what the king did the people rejoiced and supported the Feast.Daniel 9 tells of the prophet's sadness when he realises that the exiles would be in Babylon for 70 years as spoken by Jeremiah in chapter 25. From verses 3-19 Daniel in his prayer confesses his sin and that of the nation expressing that they deserve what had befallen them. From the time he commences praying the angel Gabriel is sent to the beloved prophet to give him understanding of what is termed "the 70 weeks prophecy". That prophecy concerns the work of the Lord Jesus Christ - Messiah the Prince to bring in a "righteousness of the ages". The work is completed between AD30 with the crucifixion and the 70 weeks ending in AD32 with the stoning of Stephen. Each of the segments mentioned can be precisely dated from the archaeological records which exist. Because of the great sin of the nation in crucifying the Lord of glory and refusing the short period provided for repentance Rome would come and destroy Jerusalem. The year was AD33 when we read in Acts 9 of the conversion of Saul of Tarsus. Saul is seeking to destroy the believers in Christ who dwelt in Damascus. Saul presses on as the fierce Syrian sun burns brightly in the sky. Saul is blinded by a light stronger than the sun and he is stirred by a voice that he may well have known, "Saul, Saul why are you persecuting me?" The Syriac Pashito, whose phrase, "It is hard for you to kick against the goads" is added to the English KJV. Saul's response is, "Who are you Lord?" With his eyes blinded and his mind in total turmoil and his entire world view turned upside down (as would be said of him in Acts 17:6) he is led by the hand into the city to await instructions. For three days Saul neither ate nor drank. Ananias is told to go to Saul to lay hands on him to recover Saul's sight. Ananias is further told of Saul's mission which Almighty God has marked out for him. Saul is a chosen vessel to take Christ's message before kings. Ananias goes to the street which ironically named "Straight". Ramsay says in his book that it was the most crooked street in all Damascus. Ananias courageously lays his hands on Saul and restores his sight and imparts to Saul the Holy Spirit. Saul preaches Jesus in the Damascene synagogues to the astonishment of all. From there Saul goes to Jerusalem and seeks association with the believers, who shun him believing that Saul is using a ruse to get among them. Respite from persecution is granted to the ecclesias. Peter heals Aeneas at Lydda slightly inland from Joppa; then at Joppa he is shown the clothes that Dorcas had made for the widows and orphans before her decease. Peter raises her to life to continue her work and from there Peter he goes to the house of Simon the tanner. We might pose a question: Did Peter go to the house of a tanner to prepare himself to accept that ceremonial uncleanness was no longer relevant as we will see in our reading tomorrow from Acts 10?Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

How amazing is it that Almighty God wants to be with us? He keeps our prayers in Heaven—they are that precious to Him! In our churches and our personal lives, we need to spend more time in prayer. The most effective stance we have against Satan is a strong prayer life. The Holy Spirit makes us aware of situations we can avoid when we spend time with Him. Let's get praying!

Over and over again in Scripture, we are told “Do not fear.” I think the Lord knew how often we would need this reminder considering all that we face during our lives on this earth that could cause us to be afraid. However, because we have a relationship with Almighty God, we don't have to fear, because He has made us more than conquerors. In today's key text, we are given advice on how to approach life with fearless faith. Let's dive in together.

Abraham #5 - In today's passage, Abraham and Sarah see that Almighty God is capable of doing the impossible and keeping his promises when they have their son, Isaac. A couple thousand years later, this same Almighty God sends another baby to earth, another long-awaited promised child. Jesus Christ is another promised fulfilled, but this time it is a promise for joy and hope and salvation to the whole world. Learn more about The Bridge Church: Website: https://thebridgechurch.hk/Music from Uppbeat:https://uppbeat.io/t/all-good-folks/limitlessLicense code: BAB1RXAJNZ5HCMWO

From Skeptic to Salvation (Originally recorded Sunday 21st. June, 2009 at 6:30 pm) Right mouse click to save the PDF of this testimony Right mouse click to save this Podcast as a MP3 Heavenly Father, Almighty God, please hear my prayer. Please give me now the strength, ability, and most of all, the humility, through your Holy Spirit, to say what I want to read out to this congregation, as you would want me to read and say it Lord. Please allow me to keep control of myself, and my emotions, whilst doing so. I stand humbly before you Lord God, and before your beloved Son, Christ Jesus. Amen. For 59 years of my life, I lived with faith " only in myself ".I was at best a Sceptic, at worst an Atheist. I would go right out of my way to test and very strongly argue against anyone I met, who professed to have a faith, in any sort of God. I needed nothing, but my own free will. All my faith was "only" in myself. In 2002 / 2003 my world fell apart. I was left alone to myself. All my lifelong responsibilities disappeared. I became for 2 years a solitary hermit, living in my house, completely alone. It was during this time, alone, that I started to question, :- What my life was about. What was I here for. What was the reason for my being, if there even was one. I wanted, and so needed contact with other people. I needed to talk, to be listened to, and to listen to others. We are not meant to be solitary beings we are social creatures. We so need fellowship with others, like we need food. After over 2 years of self imposed solitary confinement, I was becoming worried about losing my ability to communicate with others. It was back just before Christmas 2005, I received through my door the usual annual programme of all the Churches in my area, listing all their events, over the Christmas period. I decided to systematically visit all of them. Not to seek faith. I'm a Sceptic, an Atheist. I just want to have communication with others. I visited most of the local Churches over the coming months, and always found people to speak and listen to, but none of the Churches somehow felt right for me, until I visited " Verwood Road Evangelical Chapel ", just up the road from where I live, in Three Legged Cross. Here I felt good, " well better ". I liked the way they did things. It was not a liberal church. It was more leaning towards, a Brethren sort of fellowship, but not too hard line. There was no pomp or high ceremony, no fancy clothes or precious things to see or worship. These were ordinary people, just like me. Over the next 10 months I visited V.R.C. " on and off " at first, maybe once or twice a month and found that I liked it more and more, so I went more and more. By October 2006, I found that I was wanting to go not only every Sunday but twice on Sundays. It was at this time that I seriously decided to the best of my ability, to very fully investigate just what this Christianity was really all about. How could so many intelligent, thinking people, believe in it? For the next 6 months, I lived in the single minded state of total study of the Christian faith. I devoted all of my time to the study of the Bible and many, many books, both for and against the Christian faith. I prayed and prayed so very hard to God to give me a definite sign - a proof that God was out there and not something made-up in my own mind. I was in heartfelt tears, many, many times, asking for some proof, a miracle even, a certain sign, anything, but no sign or proof came. I was God's for the taking, but both He, and my heart, wasn't ready. In late March 2007, something happened to turn me completely off Christianity. I went from very serious " single minded seeking " with all my heart and soul, TO - " This Christianity is certainly not for me ". It is not " at all " important what " event " occurred to cause this absolute turn around. It is only important to understand that it was very strongly driven by "My Own Self Pride ". God knew that it had to be, for Him to use it, to turn this 60 year old Atheist into a Christian. It was during my very powerful, and emotional efforts, to try and take a wrong, and turn it into a right, No matter what the cost, that my eyes were turned back into myself. To see, or to start to see, that all I hated and despised in others, was also, very present in myself. I was no better, than all those that I felt the very strong need to " bring to rights " in my life. It was at this moment in time, of now seeing, just what " I Am ", that my life changed forever. I was born on Easter Friday, Good Friday, the 4th. April. In 2007, Three days after my 60th. Birthday, at exactly 12:32 p.m. lunch-time on Easter Saturday, the 7th. April, I at last discovered, that I was nothing, undeserving of my life, A Sinner that so needed the forgiveness of God. This opened my heart to God, and at that very moment, He Came In. It was at this time, that I understood, for the very first time, the Amazing events of Easter, and that Jesus died for me, that I may have life, and live life, to the full. The next day, Easter Sunday, 2007, I took my first communion with my God. I would now like to say, that I am not a writer, I agree with " Winnie The Pooh Bear ", when he said.:- "Yes' I know all my letters, but my spelling is wobbly. It's good spelling, but it wobbles, and my letters get into the wrong places!" I'm not a poet either. I'm a practical man, an engineer. In the early hours of Easter Monday morning, 2007, at 1:30 a.m. whilst I was sat in my back porch thinking " in a daze " about what had happened to me on Easter Saturday, I picked up a pen and without thinking, wrote out the following poem. It is un-referenced, original and un-edited. It is just as it came down to me, 37 hours after finding my faith. This poem is called :- The Fellowship - ( Revealed ) I don't know where I'm going, I don't know where I've been, I don't know what's in store for me, But God has hold, to let me see. For he will surely show my way, My guide, to lead, to change each day. To give me life, I've never seen, To serve, to try, to make life clean, To hold me close, to let me go, To understand, To love me so. My God is One, with saviour Christ, He gave for me, The Total Price. My heart is found, the Ghost within, Salvation sealed, Forgiven Sin. My past remains, but all washed clean, My future comes, like it's never been. I cannot say the words I feel, Of things that are, to me so real. My sad, sad past, is gone, my futures clean, For with my eyes, new life I've seen. This gift of love, that has been given, Shall remain with me, right through to Heaven. The Fellowship - ( Revealed ) There is nothing good that can come out of me, from my own self, Self. Any good that may come from me, comes through me, from God. So please just Praise the Lord. ( Thank you.) Right mouse click to save the PDF of this testimony Right mouse click to save this Podcast as a MP3

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

A man named Jack accidentally fell off the edge of a steep cliff. On the way down he was able to grab ahold of a branch, which temporarily stopped his fall. He looked down and to his horror discovered that there were hundreds of feet between him and the bottom of the canyon. He couldnt hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff. So Jack began yelling for help, hoping that someone passing by would hear him. HELP! HELP! Is anyone up there? HELP! He yelled for a long time, but no one heard him. He was about to give up when he heard a voice. Jack, Jack. Can you hear me? Yes, yes! I can hear you. Im down here! I can see you, Jack. Are you all right? Yes, but who are you, and where are you? I am the Lord, Jack. Im everywhere. The Lord? You mean, GOD? Thats Me. God, please help me! I promise if, youll get me down from here, Ill stop sinning. Ill be a really good person. Ill serve You for the rest of my life. Easy on the promises, Jack. Lets get you off from there, then we can talk. Now, heres what I want you to do. Listen carefully. Ill do anything, Lord. Just tell me what to do. Okay. Let go of the branch. What? I said, let go of the branch. Just trust Me. Let go. There was a long silence. Finally Jack yelled, HELP! HELP! IS ANYONE ELSE UP THERE? What is faith? Here is the way the Bible defines it: Faith is the assurance of what we hope for and the certainty of what we do not see (Heb. 11:1; BSB). Abraham became known for that kind of faith, but it took a lifetime for him to get to the place of utter dependance upon God. I am not sure what Abrahams hopes and dreams were before he met God, but his home was in the City of Ur where Nanna, the Mesopotamian Moon god, was worshiped and his wife and family lived. Although childless, Abraham was prosperous, settled, and old. What he may or may not have known was that he was a descendant of Noah ten generations removed. When Abraham first heard God's calling, he was seventy-five years old, and his wife Sarah was sixty-five (see Gen. 12:4; 17:17). Despite their advanced age and the fact that they had no children, God gave Abraham a remarkable promise: I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed (Gen. 12:1-3). This was a profound and hopeful message, especially considering that Abrahams birth name was Abram, meaning Exalted Fathera title that must have felt ironic for a man with no children at seventy-five, and a wife (Sarai) ten years his junior. The name Abram brings to mind other individuals who have been given ironic or unfortunate names, such as the character mentioned in the following well-known song lyric: Well, my daddy left home when I was threeDidn't leave very much to my mom and meExcept this old guitar and an empty bottle of boozeNow I don't blame him 'cause he run and hidBut the meanest thing that my daddy ever didWas before he left, he went and named me Sue[1] God made three foundational promises to Abraham: first, He pledged to give him a land of his own; second, He vowed that Abraham would become the father of a vast multitude of descendants; and third, He assured that all nations would be blessed through him, signifying Gods plan of redemption. Trusting in these promises, Abraham left his home in Ur and journeyed to the land that God would reveal to him. The Promise (Gen. 17:1-9) Before we get to Genesis 17, I need to help you appreciate what Abraham (still Abram) was feeling and experiencing. When we come to Genesis 15, Abraham and Sarah are still childless about 10 years after they were promised a child! Abraham followed God out of obedience and brought his wife with him on the basis of a promise made by God that included many descendants, land, and a legacy that would bless multitudes in the future! At 85ish years old, God reassured Abraham (Abram), but what Gods reassurance was is up for debate based on the different ways Genesis 15:1 can be translated. Consider the ways NASB and the NKJV translated this verse: Do not fear, Abram, I am a shield to you; Your reward shall be very great. (NASB2020) Do not be afraid, Abram. I am your shield, your exceedingly great reward. (NKJV) So what is it? Based on Gods promise in Genesis 13:1-3 and how He will reiterate the promise later in Genesis 15, I think it is both. Here is one way you could paraphrase this verse: Because I am your reward, your reward will be great. Abraham was about ready to give up on believing the promise include a biological son, but then God swore on behalf of His own name that He would honor the promise He made to Abram and Sarah. God then entered into what is called a unilateral covenant of which He was obligated to honor that was not conditioned on anything that Abram did or did not do. God swore to Abraham (Abram), One who will come from your own body will be your heir (15:4b). What was Abrahams response? We are told in Genesis 15: Then he believed in the Lord; and He credited it to him as righteousness. Then about a year later, Sarah (still Sarai) developed a plan for her husband to get her maid, Hagar, pregnant; to have the heir God promised through her. After all, God said the promised heir would come from Abraham a year ago but did not seem to mention Sarai! So again, the forces of darkness were at work to prevent the Descendent promised to Adam and Eve, who would crush the head of the serpent from ever being born.[2] Hagar did get pregnant with Abrahams child, but all that did was bring more dysfunction into Abrahams home, among other problems. Abraham (still Abram) was 86 and Sarah (still Sarai) 76, with no child to show for the promise God made long ago. Now we come to the promise made yet again in Genesis 17, but this time it is 24 years since the couple left Ur and 13 years since the whole mess they create with Hagar and the birth of Ishmael. Before I go any further, let that settle in your heart and mind for a moment. For 24 years Abraham and Sarah waited, longed, hoped for the son that Almighty God promised them. Then 13 years later while Ishmael had reached the age of maturity and Abram resigned that there would be no heir by Ishmael, God appeared to Abraham (still Abram) and spoke yet again: I am God Almighty; Walk before Me, and be blameless. I will make My covenant between Me and you, and I will multiply you exceedingly (17:1-2). It is in this moment that God gave Abram the name Abraham which means father of a multitude. The blessing would not come through Ishmael, but through another son. So that there would be no room for confusion, God said to Abraham: As for your wife Sarai, you shall not call her by the name Sarai, but Sarah shall be her name. I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her (17:1516). Abrahams response is understandable: Then Abraham fell on his face and laughed, and said in his heart, Will a child be born to a man a hundred years old? And will Sarah, who is ninety years old, give birth to a child? (v. 17). Nearly one year later, when Abraham was 100 years old and Sarah was 90 years old, she gave birth to Isaac, the son of promise (Gen. 21:1-8). The promise made to Adam and Eve, to Noah, and to Abraham would now come through Isaac. A promise that included land, descendants (a great multitude), and the blessing of the nations. Abraham received the promise when he was 75 and his wife past menopause which means to have a child together would have been a miracle at their respective ages, but for 90-year-old Sarah to carry the child of her 100-year-old husband was impossible! And that is the point, isnt it? There was nothing that Abraham or Sarah could do to make Gods promise possible, they could not make it happen sooner, they could not adjust Gods timing, all that they could do is trust and wait for God to do only what He could in His own timing. Their part in Gods promise was to trust, obey, and wait. The Promise of a Better Son (Gen. 22) We are not told how many years it was after Isaacs birth, but when we come to Genesis 22 we are told that God spoke to Abraham and said some of the most horrific words Abraham would ever hear: Then He said, Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you (Gen. 22:2). Things were different this time; Abraham was different this time, for he had known God for many years since he was first called out of his homeland. The Bible tells us that that Abraham, ...got up early in the morning and saddled his donkey, and took two of his young men with him and his son Isaac; and he split wood for the burnt offering, and set out and went to the place of which God had told him (v. 3). There were no arguments, no debate, no protest Abraham simply obeyed because He believed if he followed through with the sacrifice of his own son; God was big enough to raise him up from death to life. This is why when Abraham took Isaac up the mountain, he told the young men he brought with him: Then Abraham said to his young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). Although the exact number of years between Isaacs birth and Gods command for Abraham to sacrifice his son is not specified in the text, we can make a reasonable estimate based on several clues about Isaacs age. First, Isaac was old enough to walk alongside his father for the entire three-day journey while Abraham, advanced in years, rode a donkey. Second, Isaac had the strength to carry the wood for the burnt offering up the rugged slope of Mount Moriah after days of travel. Third, Isaac was old enough to make a critical observation: Isaac spoke to his father Abraham and said, My father! And he said, Here I am, my son. And he said, Look, the fire and the wood, but where is the lamb for the burnt offering? (v. 7). These details suggest that Isaac was not a small child; my guess is that he was at least 13 years old. There is something else you should be aware of about Abraham and Isaacs journey and what was said to the young men just before Abraham and Isaac made their way up Mt. Moriah: The journey would take 3 days to get to the place of Isaacs sacrifice. Most scholars believe that Mt. Moriah was the site where Jerusalem would eventually be built. On the third day, Abraham said to the young men, Stay here with the donkey, and I and the boy will go over there; and we will worship and return to you (v. 5). In other words, Abraham believed that there would be a resurrection after he slaughtered his son... ON THE THIRD DAY! So what happened? Did Abraham follow through with what God commanded? Abraham had seen too much to doubt Gods ability and character to do what He had promised. God promised a child through whom would come a great multitude and the nations would be blessed. Here is what happened: Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood. And Abraham reached out with his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, Abraham, Abraham! And he said, Here I am. He said, Do not reach out your hand against the boy, and do not do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me. Then Abraham raised his eyes and looked, and behold, behind him was a ram caught in the thicket by its horns; and Abraham went and took the ram and offered it up as a burnt offering in the place of his son. Abraham would have followed through with killing his one and only son had God not stopped him because no longer did he put God in a box He was too big for any boxes because now He knew His God. What was Gods response? He simply reiterated His covenant promise: By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand, which is on the seashore; and your seed shall possess the gate of their enemies. And in your seed all the nations of the earth shall be blessed, because you have obeyed My voice (Gen. 22:16-18). Why did God command Abraham to sacrifice his son, and why did He refer to the child as, your son, your only son, whom you love, Isaac (v. 2)? The significance lies in the foreshadowing of a greater Son who would come from Isaacs lineageJesus Christ, Gods own Son. In other words, Isaacs story points forward to a future sacrifice on another mount known as Golgotha, God the Father would do what He prevented Abraham from doing: He would slaughter His only unique Son, whom He loved, for the sins of the multitudes to redeem a people for himself by the blood of the greater and more perfect Isaac! While the "lesser Isaac" was confused and unsure of the purpose for the wood he carried, the "greater Isaac," Jesus Christ, carried a wooden cross fully aware of why He was doing it and with unwavering commitment to die in our place as the Lamb of God. Where God provided a ram to spare Isaac, Jesus willingly became our substitute, submitting to the Father's will and taking on the penalty for our sins. Isaac had to be bound before being placed on the altar, but Jesus embraced the cross freely, allowing sinful men to bound Him to the cross on our behalf. Oh dear brothers and sisters, Jesus Christ is the true and better Isaac of whom the Scriptures testify: God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God (2 Cor. 5:21). [1] Johnny Cash,A Boy Named Sue,performed by Johnny Cash, written by Shel Silverstein, recorded at San Quentin State Prison, 24 Feb. 1969, released onAt San Quentin,Columbia Records, 1969. [2] Now Sarai, Abrams wife, had not borne him a child, but she had an Egyptian slave woman whose name was Hagar. So Sarai said to Abram, See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai. (Gen. 16:12)

A Sermon for the Eighteenth Sunday after Trinity St. Matthew 22:34-46 by William Klock Who is Jesus?  It's important.  It's why we have the creeds that put so much emphasis on who Jesus is.  Because if you get Jesus wrong, you won't get anything else right.  Someone knocks on your door and wants to start talking theology and it sounds weird.  Ask them who Jesus is and you'll immediately get to the root of everything.  Ah!  Mormon…or Jehovah's Witness.  What they say about Jesus lays everything bare.  The last few days I've been watching videos from a conference that's held annually down in Oregon.  I've wondered whatever happened to all the big-name people from the Emergent Church movement of fifteen to twenty years ago.  This week I found out.  They've moved on from just kind of being theology sketchy to holding annual conferences and seminars to help people deconstruct their faith—which is just the new, trendy way to talk about apostasy.  And in what I listened to, it was all about Jesus.  Except it wasn't the Jesus revealed in scripture.  It was part of the Jesus revealed in scripture.  It was the warm-fuzzy Jesus.  But they've left out the Jesus who called people to repentance, the Jesus who talked about sin and judgement, the Jesus who stands alone and apart and above every other god and king.  They've built a false religion around a false Jesus.  Brothers and Sisters, it's imperative that we get Jesus right.  Christians have known this since the beginning.  Again, it's why we have the creeds.  Faith itself doesn't save.  Faith itself doesn't forgive sins.  Faith itself won't set the world to rights.  It's the object of our faith who forgives sins and saves us from death and fills us with God's Spirit and promises we'll be raised to new life as he has been. As the Gospels reach their climax with the crucifixion of Jesus, they bring this to the forefront.  Who is Jesus?  That's what's going on in our Gospel today from Matthew 22.  All these last months our Gospels have been from early in Jesus' ministry, but today we jump almost to the end and to two questions.  The first is about the law—asked by the Pharisees.  “Which is the most important commandent?”  And Jesus gave the right answer and left them fuming and with no grounds on which to challenge him.  At the same time, his answer was so correct that it left them and everyone there utterly challenged.  And then Jesus turned the tables and asks them a question: “Is the Messiah David's son or David's lord?”  “Or is he both?”  And you can just picture them totally flabbergasted.  No one had ever even thought to ask that question.  They had no idea how to answer even though the answer—Jesus—was standing right there in the middle of them. And that was the end of Jesus' confrontations with the leaders of the Jews.  The next time he'll see them is when they have him arrested in the garden and then when they drag him before the Jewish council to make their accusations, and later as he hangs on the cross while they laugh and insult him.  But hanging over those three scenes, will be the knowledge that Jesus knows the answers to these two all-important questions and that they do not.  The very basis of their charges against him hangs on the answers to these two questions that they can't even begin to answer.  And Jesus wants them to know (and Matthew wants us to know) that it is precisely in his arrest and trial and crucifixion that Jesus is fulfilling the two great commandments of the law.  And it's precisely in his arrest, his trial, and his crucifixion that Jesus is taking his throne as Lord—as the King of the Jews and as David's lord.  This is who Jesus is and this is how he's come to rescue his people—from their sins, from death, and to bring them into God's new world. So that first question.  This is Matthew 7:34.  Matthew writes, “When the Pharisees heard that Jesus had silenced the Sadducees, they got together as a group.  One of them, a lawyer, put him on the spot with a question: ‘Teacher, which is the most important commandment in the law?'”   The Lord gave Moses 613 commandments and everyone knew which was the most important.  It was so important that it had become Israel's “creed” and part of their daily prayer.  (It still is today.)  Deuteronomy 6:4: “Hear, O Israel: The Lord our God, the Lord is one.”  And it goes on, “You shall love the Lord your God with all your heart and with all your soul and with all your might.”  It wasn't just something you did.  The fact that it was every observant Jew's daily prayer meant that it was deeper than just doing.  Loving God was supposed to be something that made its way deep, into your very being.  It was a heart thing. But the big question is: Did this all-consuming love for God really capture Israel's heart?  The Pharisees, of all the people in Israel, knew that it hadn't.  They, of all people, not only knew the struggle personally, they knew how Israel on the whole had failed and failed and failed.  That was their “thing”.  They knew that Israel was still basically in exile despite having returned from Babylon five hundred years before.  The Lord's presence had never returned to the temple.  Pagans still ruled them.  And no one had heard the Lord's voice in centuries.  And the Pharisees knew it was because God's people hadn't kept his law, because they hadn't loved him with all their being. Jesus knew this too.  A big part of his teaching—think of the Sermon on the Mount or we could go back to Matthew 15 where Jesus talked about cups that are outwardly clean, but filthy on the inside—a big part of Jesus teaching was that Israel was desperately in need of a renewal of her heart.  Outward keeping of the law?  Awesome!  Keep it up.  But what God's most concerned about is a keeping of the law—of a love for God and a love for neighbour—that goes deeper than externals—that grows out of a heart that truly loves God above everything else. But how is that even supposed to happen?  Before he died, Moses reiterated the law to the people a second time—deuter-onomy, second law.  And when he was finished, he exhorted them in Deuteronomy 30:11: “You can do this.  It's not too hard.  It's not far off.  It's not up in heaven.  You don't need anyone to bring it down to you.  It's in your mouth and it's in your heart so that you can do it.”  Neither Moses nor the Lord expected perfect sinlessness.  That's why the Lord had made provisions for atonement in the law.  The Lord simply expected them to follow his law, to be the holy people he had made them and for whom he'd made provision to stay holy.  All they needed to do was to keep their eyes on him, to remember all he'd done for them, to know his word, to live in his grace. And I read that passage from Deuteronomy and I think: Okay.  Being faithful to the law wasn't too hard, but that doesn't mean it was easy.  If it had been easy, Israel wouldn't have failed over and over and over.  Living on this side of the cross.  Living as someone into whom God has poured his Spirit to fulfil his Old Testament promises of heart renewal, I still struggle to love God with all my being and to love my neighbours as myself.  We all do.  Sanctification is a process.  The Spirit doesn't change our hearts all at once, although it's often the case—especially with new believers—that the Spirit will do some amazing things to jump start the process.  I've been at it fifty-three years and there's still lots to do to dig out and uproot the darkness that lurks in my heart.  Every time I think I've cleaned house and then sit down with the scriptures again, I hear God speak, and I find there's always something I missed: the baseboard behind the couch needs dusting, I forgot to scrub that invisible spot under the rim of the toilet bow, or—sometimes—there's a giant pile of garbage in the middle of the living room that I've somehow not noticed all this time.  It takes work and prayer and scripture and counsel—and most of all the Spirit—to root all that darkness out and to replace it with love.  Really, if I'm honest, I'm kind of sympathetic with the Israelites when they shared their skepticism with Moses.  Really, Moses?  This isn't too hard?  I'm fighting to do it and I'm living in the fulfilment of God's promise of the Spirit to renew my heart?  How were they supposed to do it? But maybe that's just it.  Too often we think of the law as commandments to be obeyed—mostly in our own strength.  Even Israel wasn't expected to do that.  That's why God lived in the middle of their camp.  He wasn't going to leave them alone to be holy all on their own, because that is impossible.  But more importantly, what Jesus says here about loving God and loving each other really starts to come into focus as we see Jesus on the cross, dying for the sins of his people, his enemies, and then rising from death to bring to life God's new creation.  Jesus forgives our failures and he invites us into this new life.  God even comes to dwell in us—not just in our midst, but in us to renew our hearts.  And we start to realise that these commandments aren't orders to be obeyed in our own power and strength.  Instead, they're invitations into a whole new way of life—an invitation into new creation.  They're a hope that looks forward to the day when God finally sets everything to rights.  On that day there will be no more hate and no more pride and no more selfishness and no more sin.  We'll be full of love for him and for each other.  And so, in light of that invitation and that hope, in the power of the Spirit, we just start to live it now, day by day, bit by bit, welcoming God to expose the darkness and the dirt in our hearts and then gladly cleaning it out and letting light and love and life fill us—day by day and bit by bit, a little at a time as we live in hope—knowing for sure that one day it'll all be done.  This is why we live, not only looking back to the cross in gratitude, but also looking forward in a hope made sure and certain by the cross. But wait, there's more.  That's only half today's Gospel.  That was the first question.  The Pharisees asked it.  And now Jesus turns the tables (verse 41): “While the Pharisees were gathered there, Jesus asked them, ‘What's your view of the Messiah?  Whose son is he?” That probably seems like a weird question to us, but it probably wasn't for them—although they wondered where Jesus was going with it.  They knew the answer.  It was an easy one.  Just as easy as the question they'd asked him.  “He's David's son,” they said to him.  Nothing controversial there.  In fact, Matthew's made it clear right from verse 1 of his Gospel: “The book of the family tree of Jesus the Messiah, the son of David, the son of Abraham.”  That's how Matthew's Gospel starts.  But, of course, it can't be that easy.  So Jesus follows up in verse 43, saying, “Why then does David (speaking by the Spirit) call him ‘Lord' when he says, ‘The Lord says to my Lord, sit here at my right hand, until I place your enemies down beneath your feet.'  If David calls him ‘Lord,' how can he be his son?” What?  I should spell that like the Internet meme: “Wut?”  I can only imagine how they looked around at each other confused.  No surprises when Matthew says, “Nobody was able to answer him a single word.  From that day on nobody dared ask him anything anymore.” This one would take some time to sink in.  I kind of suspect they never did figure it out—at least most of them.  Maybe some of them did eventually figure it out in the weeks, months, and years after Jesus rose from the dead.  Maybe they believed the stories—or maybe they saw him—and it finally clicked and they believed.  But even a lot of Christians who do believe don't understand what Jesus is getting at.  So here's his point: Just saying that Jesus is the son of David doesn't give the whole picture.  For most of the Jews in those days, “Son of David” brought to mind images of a coming great warrior king.  Like a literal David, only greater.  And he would restore the kingdom of Israel over which David had once ruled at its height, only greater.  The Son of David would expand the borders.  He would utterly destroy every one of Israel's enemies.  And there would be no end to his kingdom or his reign.  He would put Israel at the top of the heap forever.  No Solomon with his idolatry and foreign wives would mess it up.  No royal rivalries would split it up.  No foreign power would ever bring it down.  This was their vision of the world set to rights. And we can probably forgive them, because it's easy to read God's promises that way.  Just like it's easy for the folks in that deconstruction conference to read all the warm-fuzzy passages about Jesus and to forget the ones about repentance and judgement.  The passage Jesus quotes is the first verse of Psalm 110—the psalm quoted more than any other by the writers of the New Testament.  It's a psalm attributed to David and it goes like this.  Again, Psalm 110 if you're following along: The Lord says to my Lord:          “Sit at my right hand, until I make your enemies your footstool.” The Lord sends forth from Zion          your mighty scepter.          Rule in the midst of your enemies! Your people will offer themselves freely          on the day of your power,          in holy garments; from the womb of the morning,          the dew of your youth will be yours. The Lord has sworn          and will not change his mind, “You are a priest forever          after the order of Melchizedek.” The Lord is at your right hand;          he will shatter kings on the day of his wrath. He will execute judgment among the nations,          filling them with corpses; he will shatter chiefs          over the wide earth. He will drink from the brook by the way;          therefore he will lift up his head. It's right there.  The Lord will shatter kings on the day of his wrath. He will execute judgement among the nations, filling them with corpses; he will shatter chiefs over the wide earth.”  Again, I can't blame them for expecting the Son of David to come and smash Gentile heads.  I can't…except that there's still the two greatest commandments in the law: love God with all your being and your neighbour as yourself.  You have to account for both.  Like our Article XX says, “It is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.”   If the Son of David was just coming to crush and shatter Israel's enemies, how would that encourage the people, how would that help the people learn to love God with all their being and (especially) their neighbours as themselves?  One of the things we see in Jesus, not least as he goes to the cross to give his life for his enemies, is that when we say that word, “God”, we're talking about the almighty Creator who not only loves his own people, but who loves the whole world.  He loves his enemies enough to humble himself, taking on their—our—flesh, so that he could die the death that their—that our—sins deserve, all to reconcile us to himself and to set right the creation we have broken.  And he does it all so that we can have a share in, so that we can once again live in his presence in that new creation. And so Jesus' point here is that, if David's son is also David's lord, then the great warrior-messiah the Jews hoped for will, in the end, bring the saving, healing, restoring, setting-to-rights rule of this loving Creator God not only to Israel, but to the whole world.  And, yes, there will come a day when the last rebellious enemies of his people who remain, when the last rebels against the Gospel will be crushed and wiped from his creation so that it can finally and fully be set to rights, but in the meantime it means that Jesus the Messiah has not come to bash heads.  He will indeed put his enemies—and kings and nations—under his feet, but he will do that as the power of the Gospel goes out to the nations—as the good news of the servant king who gives his life for the sake of his enemies turns their hearts to this God who is unlike any god they've ever known and as Jesus' new creation gives them a glimpse of and hope for a world to set to rights the likes of which they never imagined.  And that good news will go out and it will go out and it will go out until the glory of the Lord covers the earth as the waters cover the sea and when it has done its work, then the Messiah will defeat even death itself. Brothers and Sisters, hear the scriptures and let this Jesus sustain you.  The Jesus who, like David, has gone to battle—who has done single combat against our enemies, against sin and death at the cross.  The Jesus who teaches us by his death what it looks like to truly love God with all our heart and life and mind and strength and to love our neighbours as ourselves.  The Jesus who has risen from death and who has poured his Spirit into our hearts so that we can know God's life and God's new creation and live in hope of the day when he will finish what he has started.  Not some other Jesus.  Not a Jesus we build like a Mr. Potato Head, picking and choosing the parts we like, but this Jesus: the Jesus who is both loving shepherd and warrior king; this Jesus who ate with sinners and condemns sin and calls us to repentance; this Jesus who loves his enemies so much that he gave his life for our sake, but who will also one day wipe from his creation ever last remaining bit of rebellion and darkness and sin; this Jesus and only this Jesus who truly reveals the glory of God and moves our hearts to worship and to love and to loyalty. Let's pray: Almighty God, gracious Father, we give you thank for your promises and for your faithfulness to them.  We think today especially of your promises to David and the Prophets that gave them a hope for your Messiah.  He is both David's son and your own son, the true Israel, and in him we have forgiveness of sins and the life of your kingdom.  We pray that as we live the life he gives, we would also live in hope, knowing your faithfulness and trusting in your promises, and joyfully expecting—and participating in—the work of your Church, empowered by Jesus and the Spirit as we look forward to your renewal of all things.  Amen.

This episode discusses the latest dispatch from The Embassy - Funerals and Other Expressions of Reality. Here is an excerpt - I officiated a funeral service for the mother and grandmother of friends of ours recently. I had never met the woman whose life we were remembering and whose absence friends and family were grieving. She was someone who lived within the big gospel story, who had, by all accounts, embodied the reality of this story for those who knew her. I spoke on the passage in John 11 describing the death of Lazarus, the grief of the family, the grief of Jesus as He wept with them - and the promise of the resurrection.Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?”John 11:25-26We Christians believe that Jesus is the resurrection and the life, and that belief in Him is life, even through death - and that those who live this life will, spiritually, never die - not in the old, final, tragic sense. Even though we grieve those we lose, it is our loss we grieve, not theirs. Theirs is the resurrection and, finally, the life that is life eternal.It is a familiar passage of scripture for Christians who are familiar with the gospel accounts of Jesus in the New Testament. The events of this account weigh heavier, no matter how familiar, with the casket holding a loved one a few feet away. That is the thing about funerals, or memorial services, if you prefer. They are the realest of ceremonies. The realest of things has happened. A thing that is somehow shocking while being the most ordinary of things, literally and actually awaiting all of us. The intruder we are apt to pretend isn't visiting us. But it does visit. And so real things must be said, priorities reexamined, commitments renewed.Real things must be said, but what must be said is not always said and what must be done is not always done. The real things are sometimes not said, and nobody is wiser, or better, or even really comforted in their absence. Some years ago, I attended a funeral for a young man that many people I was close to knew very well. The young man, while remaining a story of redemption and renewal, and while bringing joy into the lives of many, tragically and, for those who knew him well, mysteriously, took his own life. Probably around 500 people attended, and almost all of them, many of them very young, knew that he had taken his own life. But this reality was never mentioned during the service. What hundreds of young people needed was some sort of connection for their young friend who had given into his darkest impulse, to this story of redemption. This was bypassed in favor of a message that, very likely for the sake of some in his immediate family, missed the chance to provide this comfort within the harshest of realities.Forasmuch as it hath pleased Almighty God of his great mercy to take unto himself the soul of our dear brother here departed: we therefore commit his body to the ground; earth to earth, ashes to ashes, dust to dust; in sure and certain hope of the Resurrection to eternal life, through our Lord Jesus Christ; who shall change our vile body, that it may be like unto his glorious body, according to the mighty working, whereby he is able to subdue all things to himself.From ‘At the Burial of the Dead', Book of Common Prayer ~ 1549Reality, as the saying goes, bats last - not just in death, but in life. And it is the reality that we live in a story that contains death but does not end in death (“Do you believe this?”). We avoid this reality to our own detriment and diminishing.Read the whole article here Get full access to The Embassy at theembassy.substack.com/subscribe

October 18, 2025Today's Reading: Luke 10:1-9Daily Lectionary: Deuteronomy 17:1-20; Matthew 14:1-21“Heal the sick in it and say to them, ‘The kingdom of God has come near to you.' But whenever you enter a town and they do not receive you, go into its streets and say, ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.' I tell you, it will be more bearable on that day for Sodom than for that town.” (Luke 10:9-12)In the Name + of Jesus. Amen.God's promises remain the same, regardless of whether people hear them or not, whether they receive them or not, whether they reject them or not, whether they martyr the disciple or not.For the towns that rejected these promises, the promises are still there. They just don't get any part of them. They have heard, they have seen, and they have said “no thanks.” But they probably were not that polite about it. And notice that after the rejection, the acclamation that “the kingdom of God has come near to you” is the same. They don't get to push away God's kingdom because they did not like it. The promises are still there. The promises just speak against that town now. This was St. Luke's lot. As one of those sent by Jesus, he would see this firsthand, not just in this account but in his whole life. Some would receive the word with joy, being overjoyed and happy that the kingdom of God had come near to them. Others would not, and this is what led to the end of Luke's life. He is traditionally thought to have been martyred by being crucified or hanged on an olive tree. But you, dear Christian, can rejoice, for the Kingdom of God has come near to you. This is not in condemnation, where the dust of the feet of the 72 speaks against you. This is in consolation, where the words of your pastor (indeed, the words of Christ) testify for you that you are forgiven and redeemed, and that truly, God's kingdom has come near to you.In the Name + of Jesus. Amen.Almighty God, our Father, Your blessed Son called Luke the physician to be an evangelist and physician of the soul. Grant that the healing medicine of the Gospel and the Sacraments may put to flight the diseases of our souls that with willing hearts we may ever love and serve You; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

LESSON 68 PART 1 In part 1 we consider verses 1-5 of chapter 28 and it seems that these testify of Adoneinu Yeshua HaMaschiach, our Lord Jesus the Messiah, Jesus the Christ.  For one thing Aaron, whose Heavenly Father is the God of Abraham, was the High priest and his sons, also sons of their Father, the God of Abraham, the first priests to serve with their dad.  But, what about us?  Jesus, the Son of the Father, is the High Priest of a heavenly priesthood, and us, adopted "sons of the Father" and priests, a royal priesthood as we see in 1 Pete. 2:9.  Aaron and his sons are priests of the King of Kings and Lord of Lords and the one and only Almighty God.  And us.  We with our Lord Jesus are sons of the Father and are priests of the King of Kings and Lord of Lords and the one and only Almighty God.  So amazing.  And there's more.  So much more. We will study the fact that special clothes are required to be a priest.  Aaron has special clothes that are holy and made for glory and are to be beautiful.  They must be worn when the minister in the Holy of Holies.  But, we are priests.  Is God telling us that we too should be cognizant of how we dress we we come to worship Him and praise Him and as a congregation lift up our reverence and honor to the Lord?  Perhaps.  It seems possible that God is concerned with not only the status of our hearts (our internal status of righteousness) but also the way we manifest ourselves in worship services (our external appearance) in church.  We'll see how many in the church today misinterpret verses to support dressing down and even sloppy to church.  This entire lesson has to do with being disciples of Yeshua.  You just read one connection above.  Aaron is High Priest and his sons are priest and they have a Father, the God of Abraham, Isaac, and Jacob.  And we are disciples of Rabbi Yeshua.  Thus we are to be like HIM.  He is the Son of the Father as well as us and Jesus is the High Priest and we are priests of the High priest all sons of the Father.  This is one connection in verses 1-5 of Exodus 28.  There's more and one needs to really understand what it means to be a true disciple of Jesus.  If we do then so much of what is presented will be more understandable and it will expand and enhance your understanding. I highly recommend you also access the lessons of Ray Vander Laan – a proven and credible Bible scholar and teacher - at his website http://www.ThattheWorldMayKnow.com.  I will link you to his article on the Rabbis and Talmideem (Rabbis and Disciples).  I thank Ray so much for being my teacher and being the one who has inspired me to study this concept in a deeper and more expansive way.  Also, at his website, click LEARN and look up his AUDIO lessons and rabbis and disciples.  You will not be disappointed.  Here's links to key places on Ray's website and the article on Rabbi and Talmidim (a must read) https://www.thattheworldmayknow.com/rabbi-and-talmidim Audio lessons (listen to all audio with the word disciple or rabbi or talmid) https://www.thattheworldmayknow.com/category/Audio Recently Ray Vander Laan did an extensive video Bible study series on Rabbi and Disciples.  It is available for purchase with leader guides and many notes.  Again, Ray will teach the Bible in its historical context and teach us what a disciple is the way Jesus meant it.  Check out the link below.  This is a Bible study you need to do at your church.  You'll also find at least one free session you can preview when you access the link.  Here it is … https://store.focusonthefamily.com/rvl-discipleship?srsltid=AfmBOoqYpL_2JKlZdp6V8owxJOpMlAd9AyKz7o1047KP0sU--Rc1P-f8 Another key aspect to the Holy Place was the Menorah.  In the Jewish culture of Yeshua's day and before, the Menorah was looked upon in several ways.  Dr. John D. Garr, Ph.D., Th.D Founder, Restoration Foundation, wrote an article that gets at the Jewish roots of our faith so we can understand the Menorah the way they did then.  And again, the Menorah seems to also represent Jesus and us since He said He is the Light of the World and so are we.  This is an article you don't want to miss.  Here's the link - https://archive.bridgesforpeace.com/letter/gods-lamp-mans-light-mysteries-of-the-menorah/ Rev. Ferret - who is this guy?  ( Ferret - teaching in a wadi somewhere in the Negev) What's his background?  Why should I listen to him?  Check his background at this link -click here for the teacher's background      

In this powerful sermon, we dive deep into Isaiah 41:10-13, a passage filled with hope, strength, and the unshakable promise of God's presence in our lives. Are you facing fear, anxiety, or overwhelming challenges? God says, “Do not fear, for I am with you.”Join us as we explore how these verses remind us that we are never alone — the Almighty God upholds us with His righteous right hand and defends us against all that rises against us.Learn how to stand firm in faithDiscover God's promises of protection and strengthBe encouraged by His unwavering presence in every battleWhether you're in a storm or standing on the mountaintop, this message will encourage your heart and strengthen your trust in the One who holds your future.

The sermon affirms the divine identity of Jesus Christ as Almighty God incarnate, emphasizing that salvation rests on the historic truth of His deity and atoning death. Drawing from key passages in 1 John 5, John 1, and Ephesians 5, it underscores the Holy Spirit's role in convicting the world of sin, righteousness, and judgment by bearing witness to Christ through the written and living Word. The Spirit's ministry is not self-glory but glorifies Jesus, guiding believers into all truth and enabling a deeper, more intimate relationship with Christ than even the disciples experienced during His earthly ministry. The message calls for faithful proclamation of Scripture, including bold rebuke of sin, as essential to spiritual rebirth and sanctification by the incorruptible Word of God. Ultimately, the Bible, the Spirit, and Christ are united as the lamp and light that guide the believer's path in faith and truth.

Kids learn early on the playground that if a bully is bigger than them, it’s good to have a friend who’s bigger than the bully. A bully who’s met his match is no longer a threat. Well as Pastor Greg just said, greater is He that is in us than he that is in the world. Our adversary is no match for our Almighty God. We stand in victory when we stand with the Lord. A good lesson on that today on A NEW BEGINNING as Pastor Greg continues his series: Joshua: Living in the Land of Promises. Join us for the Harvest Crusade: Hope for America on November 16! Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Kids learn early on the playground that if a bully is bigger than them, it’s good to have a friend who’s bigger than the bully. A bully who’s met his match is no longer a threat. Well as Pastor Greg just said, greater is He that is in us than he that is in the world. Our adversary is no match for our Almighty God. We stand in victory when we stand with the Lord. A good lesson on that today on A NEW BEGINNING as Pastor Greg continues his series: Joshua: Living in the Land of Promises. Join us for the Harvest Crusade: Hope for America on November 16! Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

October 12, 2025Today's Reading: Luke 17:11-19Daily Lectionary: Deuteronomy 11:1-25; Matthew 12:1-21“When he saw them he said to them, 'Go and show yourselves to the priests.' And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. Then Jesus answered, ‘Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?' And he said to him, ‘Rise and go your way; your faith has made you well.'” (Luke 17:14-19)In the Name + of Jesus. Amen.Jesus is not really a “you scratch my back and I scratch yours” kind of guy. Too often, we are tempted to imagine salvation as some kind of contract or transaction. I once heard someone say, “When the praise goes up, the blessings start coming down.” Yeah… not how that works. We especially see that this is not the case here in our Gospel reading for today. Because Jesus does what he normally does. He heals someone with a terrible affliction. He does this all the time. He casts out demons, sometimes a lot of demons from one person. He heals the lame to walk about. The blind have their eyes opened. The deaf have their ears unstopped. Those who are mute can speak again. Especially notable is His healing of lepers. Leprosy was a social, physical, and religious death sentence. If you contracted leprosy, you were cast out of society, and you were also considered “unclean.” So, for Jesus to have mercy upon these people is very kind indeed. Jesus does the same thing to you every Sunday. You, dear listener, in all likelihood do not have leprosy. But you do have something worse: sin. Jesus responds to our weekly (and daily!) cries for mercy with boundless compassion, acting through your pastor to forgive your sins with the words of Absolution and the Sacrament of the Altar. But notice what happens after. Nine of the lepers take the healing and take off, not one word of thank you. And do you notice… they were still healed. Jesus doesn't afflict them with their leprosy again because he doesn't get a thank you. For that, we can be thankful because we are never as thankful as we ought to be. We are forgiven of sins we don't even know about. But Jesus is faithful. He keeps his promises. Thanks be to God.In the Name + of Jesus. Amen.Almighty God, You show mercy to Your people in all their troubles. Grant us always to recognize Your goodness, give thanks for Your compassion, and praise Your holy name; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.Rev. Jonathan Lackey, Pastor of Grace Lutheran Church, Vine Grove, KY.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Step back in time to the late Reformation and learn about a divisive yet inspirational figure: Matthias Flacius Illyricus. His contributions to Lutheranism still echo in our teachings today, from the Magdeburg Confession to parts of the Lutheran Confessions. Learning about Flacius's life will help you understand more intricacies of the Reformation than ever before.

••• The Secret of Eternal Inheritance, Segment-2 of 2, Ep 402b . ••• Bible Study Verses: Revelation 5:9-12, Luke 10:19, 2 Corinthians 8:9, 1 Corinthians 1:30, Ephesians 1.3, 2 Timothy 1.7, Joel 3.10, Romans 1.16, Revelation 1.6, Isaiah 60.1, Proverbs 10.22, Ephesians 1:18, Matthew 10.26, John 12.24, Exodus 14.16, Genesis 26.1-12, Joshua 1, James 1.25, Deuteronomy 29:29, ••• PART-A's VERSES: Hebrews 9.11, Romans 8:16-17, Genesis 1:26-28, Mark 11.23, Job 22:28, Psalms 8:4-9, 1 Peter 1.3-4, Psalm 119.89, Ephesians 1.13-14, 2 Corinthians 5:5 . ••• “The promise to the Church is a promise of persecution, if faithful in this world, but a promise of a great inheritance and reward hereafter. In the meantime, she is to be a pilgrim body, passing through this scene, but abiding above" Abraham Wright 1611–1690 † ••• “And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance", Hebrews 9:15, KJV . ••• What are the 555-life actions in taking the delivery of our inheritance in the Almighty God? ••• Are you going to ask your small group to pray that you will be more intentional about discovering the heritage in Christ Jesus and taking the delivery of it through the power of Holy Spirit? ••• PART-A BIBLE STUDY QUESTIONS: ••• What was man's original eternal inheritance? ••• What were the 4-aspects of God's original blessings? ••• What are the 4-natures of the inheritance that we have in Christ? ••• What are the 7-fold inheritances for those in Christ Jesus? ••• Pastor Otuno expounds on this and much more on the exciting journey of Fresh Encounter Radio Podcast originally aired on November 8, 2025 on WNQM, Nashville Quality Ministries and WWCR World Wide Christian Radio broadcast to all 7-continents on this big beautiful blue marble, earth, floating through space. Please be prayerful before studying The Word of God so that you will receive the most inspiration possible. ••• This Discipleship Teaching Podcast is brought to you by Christian Leadership International and all the beloved of God who believe in its mission through prayer and support. Thank you . ••• Broadcaster's Website - https://www.lifelonganointing.com/ . ••• Exceeding Thanks to Universe Creator Christ Jesus AND photo by Stacey Franco, https://www.instagram.com/staceyfranc0/, on unsplash, Art Direction by gil on his mac with free mac layout software . ••• Study Guides at - https://shows.acast.com/fresh-encounter-radio-podcast/episodes . ••• SHARING LINK: https://shows.acast.com/fresh-encounter-radio-podcast/251011-the-secret-behind-the-believers-dominion-p9-s2-ep402b . ••• † http://christian-quotes.ochristian.com/Abraham-Wright-Quotes/ . A Puritan writer who was presented to the vicarage of Oakham in 1645. He was not inducted, as he refused to take the Covenant. After the Restoration he took possession of the vicarage. He published various books, the best known being a Eulogy of Wentworth, and Five Sermons (1656) . ••• RESOURCE - https://www.soundcloud.com/thewaytogod/ . ••• RESOURCE - https://www.biblegateway.com/audio/mclean/kjv/john.1%20 . ••• FERP251011-Episode#402b GOT251011 Ep402b . ••• The Secret Behind the Believers Dominion, Part-9b: The Secret of Eternal Inheritance, Segment-2 . Support this show http://supporter.acast.com/fresh-encounter-radio-podcast. Hosted on Acast. See acast.com/privacy for more information.

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! — 1 John 3:1 It is a stunning truth: God the Father is not only the Father of our Lord and Savior, Jesus Christ, but he is also the Father of each one who trusts in the sacrifice of Jesus for their salvation. Ponder this glorious truth for a moment. The God who, out of nothing, created the heavens and the earth and everything in them and who upholds and rules them is not simply my God, but he is also my Father! God the Spirit testifies to our spirits that he is our “Abba, Father.” Abba is an Aramaic word that children would use to call on their father; in English the equivalent for this could be “Daddy” or “Papa.” Marveling at the fact that the Almighty God is our “Abba, Father” is good for our faith. If you are able to travel out into the countryside at night, leaving the glare of city lights behind, look up at the star-filled sky. When I can do that, I often marvel and think, “My Father made all of this.” God has a name for every star, and he knows if any go missing! Though he is so powerful and mighty, God also loves me so much that he gave his Son to die for me. Our almighty Father loves us so much that we can trust him to provide whatever we need for body and soul. And he will turn to our good whatever troubles may come our way in this world (see Romans 8:28). Lord and God, we stand in awe that you are our Father and that you love us more than any earthly parent could. Help us to grow in our love for you and our trust in you. Amen.

Drowning by the Hands of the Almighty God (Jonah 1:17-2:10) - Morning Sermon

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Ezra 5-6; Psalm 138; Luke 16 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. The Story of the Named and Nameless: Faith, Riches, and Resurrection Lessons from Ezra, Psalms, and Luke: The Blessings of Faith and Humility Sitting with the Named Ones: Discovering Faith Beyond Riches Ezra's Restoration, David's Praise, and Jesus' Parables on Faithfulness Blindness of Wealth and the Hope of Resurrection: Insights from Luke 16 Walking in Faith: Rebuilding Hearts and Homes in God's Name From Exile to Celebration: God's Faithfulness Through Ezra, Psalms, and Luke Learning Humility and Hope from the Table of Abraham and Lazarus Faith That Sees: Overcoming the Blindness of Comfort and Riches Daily Reading, Daily Renewal: Finding Joy and Strength in God's Word Sure! Here are 30 topical keywords covered in this transcript: Ezra, Temple rebuilding, King Darius, King Cyrus, Jerusalem, Passover, exile, burnt offerings, Haggai, Zechariah, Persian kings, gold and silver cups, Babylonian exile, Psalm 138, worship, faithfulness, God's promises, prayer, humility, protection, resurrection, New Testament, Luke 16, parables, rich man and Lazarus, wealth, generosity, repentance, Moses and the Prophets, eternal life, daily devotion Hunter's Story (Short Bio Format): During a critical period in Jerusalem's history, when the city's temple lay in ruins, Hunter found himself among a resilient group determined to restore what was lost. Inspired by the voices of prophets like Haggai and Zechariah, who urged the people to rebuild in the name of their God, Hunter joined Zerubbabel and Jeshua in rekindling the effort to reconstruct the Temple. Their work soon attracted attention from the authorities: Tataniah, the governor west of the Euphrates, accompanied by his associates, challenged the project, demanding to know who had authorized the reconstruction. Despite the obstacles and scrutiny, Hunter and his companions persevered, guided by faith and the encouragement of the prophets—striving to restore both their temple and their community spirit. Welcome to the Daily Radio Bible! On this October 3rd episode, join your host Hunter as we journey together through Day 277 of our year-long exploration of scripture. Today, we'll open the pages of Ezra chapters 5 and 6, where we witness the rebuilding of the Temple in Jerusalem and God's faithfulness to His people. We'll pause with David in Psalm 138 to reflect on gratitude and God's loving kindness. Then, we'll dive into Luke 16, where Jesus shares parables about stewardship, faithfulness, and the powerful story of the rich man and Lazarus—a timely reminder about the true riches found in God, not in material wealth. Along the way, Hunter offers reflections on heart posture, spiritual blindness, and the gift of being “named” and known by God. He closes with heartfelt prayers and practical encouragement to care for both body and soul, reminding us all that as we seek God together—no matter where we are in the world—we are deeply loved. So, grab your Bible, settle in, and let's walk this path of faith together today. Absolutely! Here are 10 thoughtful discussion questions based on the October 3rd, 2025 episode of the Daily Radio Bible: Reflecting on Ezra 5-6, what stood out to you about the rebuilding of the Temple and the challenges the Jews faced? How did God's intervention influence the outcome? In Psalm 138, David expresses deep gratitude and trust in God's faithfulness. Are there recent moments in your life where you experienced God's faithfulness in a personal way? In Luke 16, Jesus shares the parable of the shrewd manager. What lessons do you think Jesus wanted us to learn about stewardship, honesty, and the use of worldly resources? The story of the rich man and Lazarus highlights issues of wealth, privilege, and compassion. How do you see these themes playing out in your own life or in your community? Hunter discusses being blinded by riches and what it means to ‘forget your name.' In practical terms, what are ways we can guard our hearts against spiritual blindness or self-centeredness? What role do faith and trust play in our interactions with others, especially those in need, as reflected in the teachings of this episode? The episode highlights “the named ones”—those remembered in scripture for their faith. Who are the ‘named ones' in your own spiritual journey that inspire you? Hunter encourages listeners to take care of both body and soul. How do you balance spiritual and physical well-being in your daily life? Prayer is central to this episode. How has prayer—either through traditional prayers like the Lord's Prayer, or your own spontaneous prayers—shaped your relationship with God? The episode ends with the reminder that ‘you are loved.' How does knowing and internalizing God's love change the way you approach daily challenges and relationships? Feel free to use these questions for personal reflection or group discussion! Certainly! Here's a comprehensive sequence of topics covered in the episode "Daily Radio Bible – October 3rd, 2025," with sub-topic bullets for each primary topic: 1. Introduction and Purpose of the Podcast Hunter greets listeners and notes the date and day of the Bible journey. Introduces himself as a Bible reading coach, journeying with listeners daily. Emphasizes the goal: to let the Bible guide towards the Living Word, Jesus. 2. Daily Scripture Readings Book of Ezra (Chapters 5 and 6) Prophets Haggai and Zechariah encourage the rebuilding of the temple. Opposition from local officials and the intervention of King Darius. King Darius confirms Cyrus's decree allowing the rebuilding and orders resources to be provided. Celebration and dedication of the completed temple. Celebration of Passover and the Festival of Unleavened Bread. Psalm 138 David gives thanks and praises God's unfailing love and faithfulness. Emphasis on God's care for the humble and protection in times of trouble. Affirmation of God's enduring faithful love and the plea not to be abandoned. Luke 16 Parable of the shrewd manager, focusing on faithfulness with worldly resources. Teaching on the impossibility of serving both God and money. Critique of the Pharisees' value system. Parable of the rich man and Lazarus, highlighting the consequences of hard-heartedness and blindness to spiritual poverty. 3. Reflection and Commentary on the Readings Focus on the parable of the rich man and Lazarus. Contrast between the nameless rich man (representing spiritual blindness) and Lazarus (a named, faithful individual). Warning about the hardening of heart due to wealth and reliance on status. Emphasis on the hope of resurrection and being known—having a name—by God. The importance of living by faith rather than trusting wealth or reputation. 4. Prayer and Personal Application Multiple prayers for guidance, protection, and for God's purposes to be fulfilled. Petition for peace, love, understanding, and living out God's will in practical ways. Gratitude expressed for God's mercies, creation, and redemption. 5. Practical Encouragement and Farewell Hunter encourages listeners to also take care of their physical bodies (e.g., taking a walk, enjoying nature). Affirms the value of time spent investing in the soul and spirit through Scripture. Personal anecdote about enjoying disc golf and being mindful of seasonal changes. Invitation to return for the next podcast episode and a reminder of God's love for each listener. This episode weaves together Scripture reading, reflection, prayer, and practical life encouragement, offering both spiritual insight and daily life application for listeners. Today we dove deep into the wisdom of Ezra, Psalms, and Luke, exploring how faith, gratitude, and humility can transform both our personal and professional lives. We learned that true success isn't measured by wealth or status, but by the richness of our soul and our generosity toward others. Remember: Invest in what truly matters—your character, your purpose, and your impact on those around you. Let every day be an opportunity to build lasting value, both in business and in life. Absolutely! Here's a LinkedIn post inspired by the October 3rd, 2025 episode of the Daily Radio Bible podcast: On today's episode of the Daily Radio Bible, I was reminded of the power of faith, perspective, and gratitude. Hunter took us through passages from Ezra, Psalms, and Luke—forming a moving meditation on humility, spiritual focus, and the value of small, daily investments in our souls. Here are three key takeaways that resonated with me: Guard against the blindness of privilege: The story of the rich man and Lazarus (Luke 16) serves as a reminder not to let wealth or comfort blind us to our own need for God or the needs of others. Faithfulness in little things matters: Whether it's tending to the tasks at hand, caring for your health, or nurturing your relationships—Hunter encourages us to value the daily “little things” that shape our character. Invest in what truly pays off: As Hunter beautifully put it, spending time listening, reflecting, and drawing near to God is an investment that yields lifelong dividends, unlike many of the distractions that vie for our attention. Let's prioritize what's truly valuable—both in our spiritual journeys and our day-to-day routines. Have you made time lately for what matters most? #DailyRadioBible #Faith #PersonalGrowth #SpiritualWellness #Gratitude Subject: Feasting with the Named Ones – DRB Newsletter for October 3, 2025 Dear DRB Family, Grace and peace to you on this beautiful October day! As always, thank you for joining us on our daily journey through the Bible. Our latest episode, "October 3rd, 2025," is now available, and we're so glad you could share in this time around the warmth of God's love. Today's Readings: Ezra 5-6 Psalm 138 Luke 16 Highlights from This Episode In today's reading, we revisited the incredible story of how faith, perseverance, and God's providence enabled the Israelites to rebuild the temple amidst opposition. As we learned from Ezra, even earthly kings like Cyrus and Darius can become surprising instruments in God's redemption story. Psalm 138 reminded us of God's constant faithfulness, while in Luke 16, Jesus offered the stirring parable of the rich man and Lazarus. A Reflection on Names, Riches, and Faith Host Hunter shared a poignant meditation on the difference between the “named ones” and the nameless in Jesus's story. While the rich man in the parable was left without a name—lost in his riches and blind to his need for God—Lazarus was named, honored, and welcomed at Abraham's side. The reminder for us: our trust belongs not in wealth or reputation, but in the God who raises the humble and knows us by name. Let us nurture hearts that recognize our need for God and rejoice in the gifts—both earthly and eternal—that He freely gives. Daily Encouragement Hunter also encouraged us to move our bodies in gratitude for the life we have, just as we invest time nourishing our souls with Scripture. Whether it's a walk outdoors, a gentle stretch, or simply deep breaths of fresh air, these moments can remind us of God's presence. Let's Pray Together As always, this episode closed with heartfelt prayers of thanksgiving, intercession, and the Lord's Prayer—rooting us in God's goodness and mercy each new day. Action Steps: Take some time today to move your body and thank God for the life and breath you've been given. Reflect on the ways God has named and loved you, regardless of your circumstances. Invite someone to listen to today's episode and join our community of daily Bible readers. Thank you for investing these precious moments into your soul. Until next time, remember: you are loved. In His love, The Daily Radio Bible Team P.S. Have feedback or a prayer request? We'd love to hear from you—just reply to this email! And don't forget to take time to breathe, move, and let God's joy be your strength today. [Listen to the episode] [Visit our podcast page] [Support the DRB]

Every winter we hear the stories, we see the pictures of avalanches. We have done a lot of work in Alaska, and I took special note of an avalanche that happened at Alaska's Turnagain Pass. The mountain slopes had danger written all over them that day - eight feet of new snow had fallen on this older, packed-down snow, a warm sun had been beating down all day, and there were avalanche warnings. But that didn't stop some snowmobilers from powering up this 2,000-foot-high mountain to see who could go the highest. There was an even more sobering warning of the danger they were in. Twenty minutes before the major avalanche there was a smaller one in a nearby gully. But some of the snowmobilers just kept going. When the big avalanche hit, a mile-wide wall of snow roared down that mountain. An onlooker's videotape shows massive slabs of snow breaking loose and sliding down the mountain in a roiling, powdery cloud with at least four snowmobilers - mere specks - being swallowed up. At least four people died that day. And none of them had to. I'm Ron Hutchcraft, and I want to have A Word With You today about "The Warning You Must Not Miss." You say to yourself, "If only they had listened to the warnings." I wonder if that's what God says every time someone goes into eternity unprepared. The Bible makes it clear He wants us to go to heaven when we die, to be with Him forever, to experience His awesome love forever. But the Bible also makes it clear that many won't make it to heaven, not because they weren't good enough, but in God's own words, "because they have not believed in the name of God's one and only Son" (John 3:18). Because they've heard God's warnings about sin and its death penalty in hell, but like those stubborn snowmobilers in Alaska, they've ignored the warnings. Our word for today from the Word of God in Hebrews 2:3 really bottom lines what's at stake here. God says, "How shall we escape if we ignore such a great salvation." Salvation. That's rescue. That's what I got the day that someone came to rescue me from drowning in Lake Michigan. I was ten years old. That's the reason I'm around today. Someone came and rescued me. So salvation is what a person receives when a firefighter brings them out of a burning building. It's salvation. Rescue from dying. God says that's what Jesus dying on the cross is all about. He was paying the price for all the sinning you and I have ever done so He can come and rescue us forever. But like me in that lake or the person in the burning building, if we resist the rescuer, we'll die. God warns us here about ignoring His salvation, and I think that's how most people end up in hell instead of heaven. Not because they out-and-out reject Jesus; they just ignore Jesus and all of God's warnings about our need of Him. Maybe that's where you are. You're just too busy to think about eternity right now or you're having too much fun. You think you're religious and you'll make it on your own goodness, or you think you know Jesus because you know a lot about Jesus. But for one reason or another you are ignoring the Savior. You are ignoring God's warnings. And this is one more warning from God. Right here today. It may be that for someone here today; this might be the last warning. But God is saying, "Don't keep going this way! You are headed for an eternity without hope, without love, without Me." This is just too important to ignore any longer. You are risking the eternal judgment of Almighty God - judgment which God's Son already took on the cross for you. Please listen to Jesus' knocking on the door of your heart. Listen to the warning of God. Tell Jesus "I'm trusting You today to do what only You can do - to rescue me from my sin and its eternal death penalty." Actually, our website is there because we wanted to put things that would help you begin that relationship with Him and know you belong to Him. I want to encourage you to go there. It's ANewStory.com. Please check it out! The avalanche of God will sweep away all those who ignore His warning, who ignore His Son. Please, don't gamble your eternity one more day.

TWL - Ecclesiastes S6E4: Approaching God with Caution In this episode of Truth Worth Living, we delve into Ecclesiastes 5, where the teacher, in his relentless quest for meaning "under the sun," turns his attention to God. This chapter marks a pivotal point in Ecclesiastes as it explores the dynamics of approaching God, listening to Him, and making commitments. Here are the key takeaways: The Teacher's Quest The teacher in Ecclesiastes embarks on a journey to find peace and purpose without God. However, in Ecclesiastes 5, he turns to spirituality as "another stone to look under." His exploration is not driven by a desire for divine intervention but rather a negotiation for limited involvement—a "foxhole faith" approach. Approaching God Cautiously The teacher advises that when approaching God, one must do so with caution: "Guard your steps when you go to the house of God" (Ecclesiastes 5:1). This means: - Tread Lightly: Be mindful of how you approach God and what you seek from Him. - Fear God's Righteousness: Understand that God is a consuming fire, zealous for commitment. Approaching Him requires a healthy fear and respect. The Israelites recognized that God could be "unmanageable" and might demand a complete shift in their lives, calling them to abandon personal agendas for His will. Listening Closely When turning to God, listening is paramount. The teacher warns against being "quick with your mouth" and advises to "let your words be few" (Ecclesiastes 5:2). This is important because: - God Knows All: He sees and understands everything, so our words are less significant than His wisdom. - Avoid Foolish Sacrifices: Offering "the sacrifice of fools" is meaningless when we fail to listen to God's guidance. Committing Carefully The teacher emphasizes the importance of fulfilling vows made to God: "When you make a vow to God, do not delay to fulfill it" (Ecclesiastes 5:4). Key points include: - Keep Promises: God values promise-keeping, and failing to fulfill vows can lead to divine displeasure. - Avoid Desperate Bargains: In times of desperation, we may make hasty promises to God, but it's crucial to honor these commitments. An example shared about a man praying for a parking space illustrates the danger of making vows lightly. Once his problem was solved, he reneged on his promise to God, emphasizing the teacher's warning against such behavior. Conclusion The teacher in Ecclesiastes 5 offers profound insights into our relationship with God. Approaching God on our own terms can be “dangerous business” because “we don't manage the Almighty God.” Instead, we should: - Approach cautiously, listen closely, and commit carefully. By following these principles, we align ourselves with God's will, acknowledge His sovereignty, and embrace the true essence of faith. As the teacher wisely notes, "This is truth worth noting, and this is truth worth living."

In a season of Stillness, but I'm still here. ❤️‍

Nation building is one of the highest callings known to mankind. It is the sacred duty of a people to frame society around values that embrace righteousness, protect human dignity and build enduring prosperity for posterity. Our story as a nation is still being written. However, history warns us of paths which destroy. Instead, she points us toward the patterns that build. History does not repeat itself. It is repeated only by men who refuse to learn. Nigeria, and indeed Africa stand in need of their own reformation, the kind which transformed Europe and North America in the 16th century and beyond. That reformation laid the foundations of productivity, responsibility and nationhood. So must we also embrace ours in this time under God. The All-Wise God has always depended on His human family to forge nations. And in every generation, He calls His people to engage in this sacred task.Like Nehemiah summoned, we too must arise together and build. It is our time to dream again. It is our time to build with courage, with conviction and with creativity.  It is our time to build with human dignity under the hand of The Almighty God.For the sake of our children, their posterity and for the future of our land, this moment demands that we rise as one and build that which will endure.

In 1 Chronicles chapter 11 we have the record of David taking the ancient, but well-fortified fortress of Jebus. We are told of Joab's extraordinary feat of courage in gaining access and securing its fall. The rest of the chapter is a catalogue of David's mighty men and their outstanding acts of courage. These men typify the saints of our Lord Jesus Christ as they will bring the kingdoms of this world into subjection to our Lord Jesus Christ verses Revelation 11 verses 15-18. Ezekiel 24 outlines the parable of the burning pot which represented Jerusalem's fiery destruction. We are also told of the death of the prophet's wife and God's command that Ezekiel does not mourn her death. Likewise, the people were not to mourn the destruction of "the Sanctuary". The very strong language in this prophecy highlights just how offensive unfaithfulness is to Almighty God. So great would be the slaughter at Jerusalem's overthrow. The prophet was struck dumb and remained so until the day the city fell. Luke 21 is the record of the Olivet prophecy given after 6pm on Abib 12th from the mount east of Jerusalem. The significance of the prophecy deals with events that would occur within forty years of its delivery; as well as matters relating to our days (end times) when the Kingdom of God will be once more set up on earth. The chapter began with a declaration of the widow who gave God all. Jesus foretells of the destruction of the magnificent temple, whose building had begun with Herod the Great; and to that point in time had still not been finished. When the temple was destroyed it would be totally overturned leaving not one stone on another - except for the older foundations which acted as a retaining wall for Herod to build on. Jesus says that there would be wars and rumours of wars, but the disciples must wait until the end time of the Lord's prophecy. Persecution would be the disciples' lot, but they would be aided in their testimony before the authorities. Families would be divided over their support for Christ's teaching. Despite Jerusalem being surrounded by armies at AD70 there would be five opportunities for the disciples to flee to safety - the first of these was at the defeat of the Roman Tribune Cestius Gallus in AD66 (the others are mentioned in Robert Roberts book 'The Ways of Providence'). There would be the sign of the Son of Man in heaven, which spoke of the fall of the city to the Roman Emperor Titus. In regards to the final outcome of the prophecy, which relates to the time when the Kingdom of God will be set up on earth; we have the parable of the fig tree (national Israel's symbol), whose statehood began in 1948 and many of us have seen the fig tree blossom and flourish with the reoccupation of Jerusalem, Israel's eternal and undivided capital, in 1967. Be ready our Lord's return and his kingdom is indeed near. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

By John Elliott - Trumpets in Scripture called God's people to assemble, to receive direction and to be warned—foreshadowing the prophetic seals and trumpet blasts that lead to Christ's return. This message surveys those end-time events while urging believers to stay vigilant, separate from the world and to be

God, who made all things and holds all things together, made a way for us to be in right standing and relationship with Him by sending His Son to die on our behalf. We must submit our lives to Him, bowing our knees and acknowledge Him as Almighty God and Father.

God, who made all things and holds all things together, made a way for us to be in right standing and relationship with Him by sending His Son to die on our behalf. We must submit our lives to Him, bowing our knees and acknowledge Him as Almighty God and Father. To support this ministry financially, visit: https://www.oneplace.com/donate/640/29

Message: Mark Christian, Senior MinisterPassage: Genesis 1:1-2, 26-31Series: I Believe: Words That Make Us

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jeremiah 42-44; Psalm 48; Revelation 13 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, dear friends! In today's episode, recorded on September 8th, 2025, Hunter invites us to journey together through the pages of Scripture—reading from Jeremiah 42-44, Psalm 48, and Revelation 13. As we see the story of the Israelites wrestling with obedience and trust, and witness John's vivid vision of beasts and the mysterious number 666, Hunter encourages us to reflect on themes of separation, exile, and the relentless love of God. We hear the struggles of God's people as they debate listening to Jeremiah's warnings, the powerful imagery from Revelation about the dangers of idolizing power, and a reminder in the Psalms that God is our steadfast fortress. Through heartfelt commentary and prayer, Hunter reminds us to reject the lie of separation from God and instead embrace the truth that Emmanuel—God with us—is ever-present. Plus, we're joined by a wonderful chorus of listeners from around the globe, sharing their greetings and reminding us that we are not walking this journey alone. So settle in, open your heart, and let's explore God's word together—encouraged that you are loved, and never alone. TODAY'S DEVOTION: We are told that the number six hundred and sixty six is the number of a man. A lot has been written about this number. Three sixes, a trinity of numbers. But it is an unholy trinity. It is man, magnified, exalted and worshiped. It is a beastly reality in a stark contrast from the Holy Trinity, the Father, the Son and the Holy Spirit. We're told that great wisdom is required to understand what these numbers mean. And I don't pretend to have that kind of wisdom. But it seems to me that whether it's the queen of Heaven that Jeremiah is confronting or the multi-headed dragon that John describes, the results are the same. When man is deceived by Satan and by the lie of separation, we see destruction in its wake. And in Jeremiah's case, they refused to believe that God was with them, that he would rescue them and give them life. So under that lie, they separated themselves from him and his will for them. And they went to Egypt, a land of exile. And as we look back into the garden, we see that same pattern. Adam and Eve believe that God is not with them. They separate themselves from him. And in their separation, they live in exile in the garden. Over and over through time, through history, this tragic pattern is lived out. In our blindness, we refuse to see God's presence and so we separate ourselves from him, the Triune God of life. And instead we rely on the gods of our own making. And the results are the same. Satan's great strategy has never really varied – from the beginning in the garden to this very moment that John is describing here: seeds of doubt are sown. God is not present. God is not with you. God is not for you. And so, believing we are alone, that God is indifferent and uncaring, we go it alone and we devise a way of life apart from God, from the triune life of love and flourishing that is waiting for all of us. The psalmist tells us a different way in verse nine in today's reading: O God, we meditate on your unfailing love. Our God is like a fortified wall, a citadel, a beacon. That's what our God is like. And we will continue to tell it to future generations. Psalm 48:9. God is not separate from you. God is with you. That is the truth. Align your heart to his will and his purposes, his kingdom, and not your own. Renounce the lie of separation embedded in that number 666 and worship the God who is with us, Emmanuel, the God of love. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: And now let us pray. Lord God Almighty and everlasting Father, you have brought us in safety to this new day. Preserve us with your mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose through Jesus Christ, our Lord. Amen. Dear Lord, you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you and find you, bring the nations into your fold. Pour out your spirit on all flesh and hasten the coming of your kingdom through Jesus Christ, our Lord. Amen. And now, Lord, make me an instrument of your peace. Where there is hatred, let me sow love, where there is injury, pardon, where there is doubt, faith, where there is despair, hope, where there is darkness, light, and where there is sadness, joy. O Lord, grant that I might not seek so much to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned. It is in the dying that we are born unto eternal life. Amen. Almighty God, father of all mercies, we, your grateful children, give you humble thanks for all your goodness and loving kindness to us and all you have made. We bless you for your creation, preservation and all the blessings of this life. And above all, for your immeasurable love and your redemption of the world through our Lord Jesus Christ. For the means of grace and the hope of glory. Lord, we pray, give us such awareness of your mercies that with truly thankful hearts we may show forth your praise, not only with our lips, but with our lives, by the giving up of ourselves for your service in holiness and righteousness all our days, through Jesus Christ our Lord, to whom with you and the Holy Spirit be all honor and glory through all ages. Amen. And now, as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen.   OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL