Administrism

Yaramaurd and Pythia discuss the cultures, practices, and cosmology of the Senoi Temiar people of Malaysia and their use of ritual and its correlations with theatre. After consideration of techniques we could bring into our own practices, Yara talks about methods of herbal tincture making and Pythia brings attention to the Aquilaria or lign-aloe tree and sustainability. Cited Sources:Abdullah, Muhammad Fuad, et al. “TRADITIONAL KNOWLEDGE and the USES of NATURAL RESOURCES by the RESETTLEMENT of INDIGENOUS PEOPLE in MALAYSIA.” Journal of Southeast Asian Studies, vol. 25, no. 1, 20 June 2020, pp. 168–190, https://doi.org/10.22452/jati.vol25no1.9.Benjamin, Geoffrey. “Austroasiatic Subgroupings and Prehistory in the Malay Peninsula.” Oceanic Linguistics Special Publications, no. 13, 1976, pp. 37–128. JSTOR, http://www.jstor.org/stable/20019154.Ch, Russell Maeth. “G. William Domhoff. The Mystique of Dreams ; a Search for Utopia through Senoi Dream Theory. Berkeley, Calif. : University of California Press, 1985. X, 146 P.” Estudios de Asia Y África, vol. 21, no. 2, 1 Apr. 1986, pp. 354–356.Cole, Fay-Cooper. The Peoples of Malaysia. 1945.Domhoff, G William. “Senoi, Kilton Stewart and the Mystique of Dreams: Further Thoughts on an Allegory about an Allegory.” Lucidity Letter, vol. 10, 1 Jan. 1991. Accessed 27 Jan. 2025.Fix, Alan G. The Demography of the Semai Senoi. U OF M MUSEUM ANTHRO ARCHAEOLOGY, 1 Jan. 1977.G William Domhoff. The Mystique of Dreams : A Search for Utopia through Senoi Dream Theory. Berkeley, University Of California Press, 1985.Jennings, Sue. Theatre, Ritual and Transformation. Routledge, 20 Dec. 2018.Masron, T. & Masami, F. & Ismail, Norhasimah. (2013). Orang Asli in Peninsular Malaysia: population, spatial distribution and socio-economic condition. J. Ritsumeikan Soc. Sci. Hum.. 6. 75-115.Noone, H. D. “Report on the Settlements and Welfare of the Ple-Temiar Senoi of the Perak-Kelantan Watershed.” Journal of the Federated Malay States Museums. 1936.Saputra, Riza & Khotimah, Husnul. (2021). BRIDGING TO ANOTHER DIMENSION: THE RELATIONAL SYSTEM OF SHAMANISM AND RELIGIOUS ENCOUNTER AMONGST THE TEMIAR SENOI OF MALAYA. Jurnal Ilmiah Ilmu Ushuluddin. 20. 72. 10.18592/jiiu.v20i1.5051.Thambiah, Shanthi, et al. “Reclaiming the Eclipsed Female in the Sacred.” Bijdragen Tot de Taal-, Land- En Volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia, vol. 174, no. 2-3, 1 Jan. 2018, pp. 264–290, https://doi.org/10.1163/22134379-17402002.Toshihiro Nobuta. Living on the Periphery. Trans Pacific Press, 2008.

Cited sources:Johnson, Allen W. Families of the Forest : The Matsigenka Indians of the Peruvian Amazon. Berkeley, University Of California Press, 2003. Nicholas Q. Emlen. “The Poetics of Recapitulative Linkage in Matsigenka and Mixed Matsigenka-spanish Myth Narrations”. Bridging Constructions, Language Science Press, 2019, pp. 45–77, doi:10.5281/zenodo.2563680. ‌Rosengren, Dan. “Cultivating Spirits: On Matsigenka Notions of Shamanism and Medicine (and the Resilience of an Indigenous System of Knowledge).” Revista Anales, no. 5, 1 Jan. 2002, pp. 85–108. Accessed 18 Nov. 2024.Rosengren, Dan. “Matsigenka Corporeality, a Nonbiological Reality: On Notions of Consciousness and the Constitution of Identity.” Tipití/Tipiti, vol. 4, no. 1, 1 Jan. 2006, p. 5. Accessed 18 Nov. 2024.Rosengren, Dan. “Sharing, Sociality, and Stratification - Exchange and Godparentage in the Amazon.” Anthropos, vol. 109, no. 2, 2014, pp. 485–498, https://doi.org/10.5771/0257-9774-2014-2-485. Accessed 5 May 2022.‌Santos-Granero, Fernando. 2005. “Arawakan Sacred Landscapes. Emplaced Myths, Place Rituals, and the Production of Locality in Western Amazonia.” in Kultur, Raum, Landschaft: Zur Bedeutung Des Raumes in Zeiten Der Globalität, edited by Halbmayer, Ernst and Mader, Elke., 93–122. Frankfurt am Main Verlag: Brandes and Apsel. ‌Shepard, Glenn. (1999). Pharmacognosy and the Senses in Two Amazonian Societies. PhD dissertation.Shepard, Glenn. (1999). Shamanism and diversity: A Matsigenka perspective.

Lee, Richard B. The Dobe Ju/'Hoansi. Belmont Ca, Wadsworth Cengage Learning, 2013.Lee, Richard B. The Dobe !Kung. New York ; Montreal : Holt, Rinehart and Winston, 1984.Lee, Richard B. The!Kung San : Men, Women, and Work in a Foraging Society. Cambridge England ; New York, Cambridge University Press, 1979.Lee, Richard B, and Irven DeVore. Kalahari Hunter-Gatherers. iUniverse, 1998.Platvoet, Jan. (1999). At War with God: Ju/'Hoan Curing Dances. Journal of Religion in Africa. 29. 2-61. 10.1163/157006699X00232.Platvoet, Jan G. “The Rule and Its Exceptions: Spirit Possession in Two African Societies.” Journal for the Study of Religion, vol. 12, no. 1/2, 1999, pp. 5–51. JSTOR, http://www.jstor.org/stable/24764260.

Cited sources:Liberman, Kenneth. Understanding Interaction in Central Australia. Routledge & Kegan Paul Books, 1985.Yunkaporta, Tyson. Sand Talk : How Indigenous Thinking Can Save the World. New York, Ny, Harperone, An Imprint Of Harpercollinspublishers, 2021.Chatwin, Bruce. The Songlines. London, Vintage, 1998.Gammage, Bill. Biggest Estate on Earth : How Aborigines Made Australia. Sydney, Allen & Unwin, 2011.Berndt, Ronald M, et al. Social Anthropology and Australian Aboriginal Studies : A Contemporary Overview. Canberra, Aboriginal Studies Press For The Australian Institute Of Aboriginal Studies, 1988.Boroditsky, L., & Gaby, A. (2010). Remembrances of times east: Absolute spatial representations of time in an Australian Aboriginal community. Psychological Science, 21(11), 1635–1639. https://doi.org/10.1177/0956797610386621Klapproth, Danièle M. Narrative as Social Practice. Walter de Gruyter, 1 Jan. 2004.Burridge, Kenelm. Encountering Aborigines. Elsevier, 17 May 2014.Mcdonald, Jo. Dreamtime Superhighway : Sydney Basin Rock Art and Prehistoric Information Exchange. Canberra, A.C.T., Anu E Press, 2008.Flood, Josephine. Archaeology of the Dreamtime : The Story of Prehistoric Australia and Its People.Marleston, S. Aust., J.B. Publishing, 2004.

Cited sources:Sāmī Nasīb Makārim. The Druze Faith. 1977. Fuʼād Isḥāq Khūrī. Being a Druze. Spotlight Poets, 2004.

Cited sources:Sandstrom, Alan R. Corn Is Our Blood. 1991.

Cited sources:Kohn, Eduardo. How Forests Think : Toward an Anthropology beyond the Human. Berkeley, London, University Of California Press, 2013

Cited sourcesRoberts Perez, Samaria Dalia (2008). It's not easy being green: stress and invalidation in identity formation of culturally-complex or mixed-race individuals. Master's thesis, Texas A&M University. Available electronically from https://hdl.handle.net/1969.1/ETD-TAMU-2834

Cited sources: Anson, B. (2000). The Miami Indians (Volume 103) (The Civilization of the American Indian Series). University of Oklahoma Press.Arthurson W. Spirit Animals. Edmonton: Eschia Books; 2012.Basso, K. H. (1996). Wisdom Sits in Places: Landscape and Language Among the Western Apache (1st ed.). University of New Mexico Press.Heart, B., & Larkin, M. (1998). The Wind Is My Mother: The Life and Teachings of a Native American Shaman (Reprint ed.). Berkley. Kimmerer, R. W. (2020). Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants (Illustrated ed.). Milkweed Editions.Mengelkoch, L., & Nerburn, K. (1993). Native American Wisdom (Classic Wisdom Collections) (1st Edition). New World Library. Myaamia neehi peewaalia aacimoona neehi aalhsoohkaana (Myammia and Peoria Narratives and Winter Stories). (2021). Miami Tribe of Oklahoma Peoria Tribe of Oklahoma. Schoolcraft, H. R. & United States. Bureau of Indian Affairs. (2015). Historical And Statistical Information Respecting The History, Condition And Prospects Of The Indian Tribes Of The United States: Collected And . . . Per Act Of Congress Of March 3rd, 1847,. Arkose Press.Treuer, A. (2012). Everything You Wanted to Know About Indians But Were Afraid to Ask (1st ed.). Borealis Books.

Cited sources:Pharo, Lars Kirkhusmo. “A Methodology for a Deconstruction and Reconstruction of the Concepts ‘Shaman' and ‘Shamanism.'” Numen, vol. 58, no. 1, 2011, pp. 6–70. JSTOR, www.jstor.org/stable/23045922

Lee, Richard B. The Dobe Ju/'Hoansi. Belmont Ca, Wadsworth Cengage Learning, 2013.Lee, Richard B. The Dobe !Kung. New York ; Montreal : Holt, Rinehart and Winston, 1984.Lee, Richard B. The!Kung San : Men, Women, and Work in a Foraging Society. Cambridge England ; New York, Cambridge University Press, 1979.Lee, Richard B, and Irven DeVore. Kalahari Hunter-Gatherers. iUniverse, 1998.Platvoet, Jan. (1999). At War with God: Ju/'Hoan Curing Dances. Journal of Religion in Africa. 29. 2-61. 10.1163/157006699X00232. Platvoet, Jan G. “The Rule and Its Exceptions: Spirit Possession in Two African Societies.” Journal for the Study of Religion, vol. 12, no. 1/2, 1999, pp. 5–51. JSTOR, http://www.jstor.org/stable/24764260.

Yara and Pythia discuss Australian Aboriginal Dreamtime, cacti, and cordage.

Based on the research of Fuad I. Khuri in his book Being a Druze and The Druze Faith by Sami Nasib Makarem, Yara and Pythia discuss the beliefs and practices of the Druze and how you can incorporate aspects of their philosophy into your own practice. They also discuss how to make your own lye and what it can be used for along with information on plant stratification and how to prepare your plants for the upcoming year.

Based on the research of Dr. Alan Sandstrom in his book Corn is Our Blood, Yara and Pythia discuss the ritual practices of the Nahua people of Mexico and how you can incorporate aspects of their philosophy into your own practice. They also discuss how to make your own kombucha along with information and the uses of Nicotiana rustica.

Yaramarud regrettably announces the departure of Zarina in future episodes but introduces the newest co-host, Pythia. They discuss what to look forward to in future episodes, a brief overview of the book How Forests Think by Eduardo Kohn, the nature of death in our ecological web, how Western society has tried to remove itself from it, and how to embrace this aspect into a more healthy understanding.

Yara interviews Samaria Dalia Roberts Perez in which they discuss cultural appropriation and how it relates to the practice

Yara and Zarina discuss what they've been doing over the last year since they've been incorporating Administrism along with their plans for the future.

Administrism is now part of the Green Mushroom Podcast Network, and we're here to give you an idea of what that entails!

Join Fr. Yara and Zarina as they discuss the development of Administrism. In this episode, they cover topics such as the practice's current core principles, a brief history of the rise of neoshamanism, cultural sensitivity, personal goals, and what you can expect in the future as a listener.

Coming March 2021, join Fr. Yara in his person journal through Administrism, a chaos magick oriented flavor of neoshamanism.