Podcasts about Quid

[LA] "In illo uno unum". His verbis Papa noster Leo XIV consilium praecipuum ad suo munere fungendum nobis manifestavit. Unde hoc effatum eruit? Quid hac sententia et sibi et Ecclesiae proponere vult?[EN] In today's podcast we will explain what the motto that Pope Leo XIV chose for his coat of arms means.

This episode, Eamon & Merlin talk the newest episode of Real Housewives of Atlanta where Shamea's issues with Porsha get uncovered and confronted at her besties Pampered by Porsha event. Then, a new episode of The Valley, where as Michelle airs everything out when it comes to Jesse, the group gets frustrated at Nia for not doing the same with Danny. 4:33 - Real Housewives of Atlanta: Season 16: Episode 10 1:17:13 - The Valley: Season 02: Episode 05 We are Eamon and Merlin, a queer married couple from Texas living in Pittsburgh, PA. We love reality television, wrestling, drag queens, and pretty much anything that can be called even kinda gay. A Gay & His Enby is a podcast where we talk about everything we love in terms of media and pop culture; everything thats gay and gay adjacent; basically all the conversations we have in our living room we are now putting in front of a microphone and on the internet for you. We have launched our MERCH STORE! We are so excited to bring you these designs, all made by Merlin, commemorating some of our favorite iconic moments! Shop now at https://AGayAndHisEnby.Threadless.com Every week, we have the pleasure and privilege of recording from Sorgatron Media Studios in Pittsburgh. The theme song for our main show is Pulsar by Shane Ivers, and the theme song for Binge Watch is Higher Up by Shane Ivers, both of which you can find at https://www.silvermansound.com All of our social media can be found at our linktree: https://linktr.ee/agayandhisenby In recent years, states have pushed forward a record number of bills that attack LGBTQ rights, especially transgender youth. The current obession with Drag Queens is no exception. This is a thinly veiled attempt to outlaw gender expressions that do not fall within the cisheteronormative guidelines. Please consider donating to one of the following charities to help make the US a safer place for Queer folks to live in peace. American Civil Liberties Union (https://www.aclu.org/issues/lgbtq-rights) Trevor Project (https://give.thetrevorproject.org/give/63307/#!/donation/checkout) PFLAG (https://pflag.org/donate/) True Colors United (https://my.truecolorsunited.org/give/107399/#!/donation/checkout) OutRight International (https://outrightinternational.org/take-action/give) Lambda Legal (https://support.lambdalegal.org/site/Donation2;jsessionid=00000000.app30130a?df_id=6680&mfc_pref=T&6680.donation=form1&NONCE_TOKEN=D3311163DF16F06EEA5520010BAF90B5) GLBTQ Legal Advocates & Defenders (https://donate.glad.org/give/123741/#!/donation/checkout?c_src=webheader) Human Rights Campaign (https://give.hrc.org/page/118560/donate/1?ea.tracking.id=or_gnr_hrc_homepage2022) It Gets Better Project (https://give.itgetsbetter.org/give/250737/#!/donation/checkout)

Focus sur le jeu vidéo le plus « important » dans la hiérarchie des sports électroniques ! League of Legends remplit les salles, notamment en France la semaine passée. Le sport « traditionnel » a beau être bien représenté dans le monde des jeux vidéo, les FIFA (aujourd'hui EA Sports FC) ou autres PES (aujourd'hui eFootball) doivent s'incliner devant LoL !Le phénomène League of Legends permet-il de mieux comprendre l'essor de l'e-sport ? Quid de la popularité de LoL en Afrique ?Questions posées à nos spécialistes : Désiré Koussawo (président de France E-Sports et de SAGES Africa) et Paul Arrivé (journaliste du quotidien L'Équipe). Des gamers du continent sont également en ligne avec nous !

Series "Latinitas Animi Causa" Ep. 61Andreas adsum solus ut vos alloquar de Latinitate. Quidnam est? Aliquid boni? Aliquid mali? Quisnam est? Vultisne plura talia audire? Nos certiores faciatis!!----- Support us on Patreon for as low as $3 a month; Your support means the world to us!: patreon.com/habesnelac----Want to improve your Latin or get some free resources? Check out our website: habesnelac.com----- Follow us on TikTok, YouTube, Instagram, and more by checking out the links on our LinkTree: ⁠https://linktr.ee/latinitasanimicausa⁠-----Join our Twitch Community to chat with us directly tantum Latine!twitch.tv/latinitasanimicausa-----Also check out our new Bio Site to learn more about us! ⁠https://bio.site/latinitas⁠----- Follow our podcast for beginner learners, Rem Tene!, here: ⁠https://podcasts.apple.com/us/podcast/rem-tene/id1676103590----- Want to let us know something else? Contact us here: habesnelac.com/contactUt semper, gratias quam maximas patronis nostris sine quibus haec omnia facere haud possemus agimus!!!----- Support us on Patreon for as low as $3 a month; Your support means the world to us!: patreon.com/habesnelac----Want to improve your Latin or get some free resources? Check out our website: habesnelac.com----- Follow us on TikTok, YouTube, Instagram, and more by checking out the links on our LinkTree: https://linktr.ee/latinitasanimicausa-----Join our Twitch Community to chat with us directly tantum Latine!twitch.tv/latinitasanimicausa-----Also check out our new Bio Site to learn more about us! https://bio.site/latinitas----- Follow our podcast for beginner learners, Rem Tene!, here: https://podcasts.apple.com/us/podcast...----- Want to let us know something else? Contact us here: habesnelac.com/contactUt semper, gratias quam maximas patronis nostris sine quibus haec omnia facere haud possemus agimus!!!

16 A little while, and now you shall not see me; and again a little while, and you shall see me: because I go to the Father.Modicum, et jam non videbitis me; et iterum modicum, et videbitis me : quia vado ad Patrem. 17 Then some of the disciples said one to another: What is this that he saith to us: A little while, and you shall not see me; and again a little while, and you shall see me, and, because I go to the Father?Dixerunt ergo ex discipulis ejus ad invicem : Quid est hoc quod dicit nobis : Modicum, et non videbitis me; et iterum modicum, et videbitis me, et quia vado ad Patrem? 18 They said therefore: What is this that he saith, A little while? we know not what he speaketh.Dicebant ergo : Quid est hoc quod dicit : Modicum? nescimus quid loquitur. 19 And Jesus knew that they had a mind to ask him; and he said to them: Of this do you inquire among yourselves, because I said: A little while, and you shall not see me; and again a little while, and you shall see me?Cognovit autem Jesus, quia volebant eum interrogare, et dixit eis : De hoc quaeritis inter vos quia dixi : Modicum, et non videbitis me; et iterum modicum, et videbitis me. 20 Amen, amen I say to you, that you shall lament and weep, but the world shall rejoice; and you shall be made sorrowful, but your sorrow shall be turned into joy.Amen, amen dico vobis : quia plorabitis, et flebitis vos, mundus autem gaudebit; vos autem contristabimini, sed tristitia vestra vertetur in gaudium. 21 A woman, when she is in labour, hath sorrow, because her hour is come; but when she hath brought forth the child, she remembereth no more the anguish, for joy that a man is born into the world.Mulier cum parit, tristitiam habet, quia venit hora ejus; cum autem pepererit puerum, jam non meminit pressurae propter gaudium, quia natus est homo in mundum. 22 So also you now indeed have sorrow; but I will see you again, and your heart shall rejoice; and your joy no man shall take from you.Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum : et gaudium vestrum nemo tollet a vobis.The Church sees Jesus in His triumphant entry into heaven.

Un avant-projet d'accord de paix entre la République démocratique du Congo et le Rwanda devait être présenté le 2 mai a Washington. Est-il toujours en discussion ? Y a t-il des blocages? Nous en parlons avec notre invité, le ministre rwandais des Affaires étrangères.

Ce 211e épisode de Pos. Report reçoit Paul Meilhat, skipper de l'Imoca Biotherm, à bord duquel il a pris fin janvier la cinquième place de la dixième édition du Vendée Globe.Il commence d'ailleurs par raconter comment il a vécu son après-Vendée Globe, entre vacances scolaires en famille et retour assez rapide au chantier pour préparer la saison 2025. Il revient ensuite sur la course, qu'il aura démarrée un peu en retrait, le temps d'apprivoiser ses nouveaux foils, installés peu avant le départ, et terminée en mode régate au sein d'un groupe de six-sept concurrents.Avec à l'arrivée une cinquième place qu'il considère comme une “réussite” au regard de l'ensemble d'un projet qui n'aura pas été de tout repos, entre enchaînement des courses, dont The Ocean Race 2023, contraintes budgétaires et pépins techniques.Nous évoquons ensuite avec lui la suite du programme, qui, cette année, va se concentrer pour Biotherm sur The Ocean Race Europe, avec des objectifs affichés de performance et un équipage dont le skipper nous dévoile la composition. Paul Meilhat travaille parallèlement sur le montage de son projet prioritaire pour la suite, la participation à la prochaine édition de The Ocean Race (en 2027), confiant avoir fait le choix de ne pas lancer de nouvelle construction, pour des raisons de coût, d'impact écologique et de temps de mise au point.Quid du Vendée Globe 2028 ? Le cinquième de la dernière édition n'a pour l'instant pas la réponse, mais confie que s'il doit y retourner, ce sera pour vivre une histoire différente.Diffusé le 6 Mai 2025Générique : Fast and wild/EdRecordsPost-production : Grégoire LevillainHébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Quid de l'haltérophilie en préparation physique ? Faut-il faire de l'isométrie ? Comment l'intégrer ? Combien de temps faut-il pour guérir d'une douleur ? Quel intérêt d'utiliser un Sandbag ? Clément sera-t-il en plateau B ? .... Retrouvez dans cet épisode des SuperPhysique Podcast de Musculation, Rudy Coia et Clément Goudin répondre aux questions des forums SuperPhysique. QUI EST RUDY COIA ? Rudy est auteur, coach et formateur. Il intervient aussi bien auprès des particuliers, des athlètes que des futurs coach sportif. Passionné de sport, il partage ses connaissances depuis 2001 notamment via des articles, vidéos et podcasts. QUI EST CLEMENT GOUDIN ? Clément est champion de France 2019 de Force athlétique en -93 kg et coach cette discipline et toute personne qui souhaiterait prendre de la force. C'est le seul athlète en France à avoir participé à tous les championnats de France sans matériel encore en activité. Vous pouvez le retrouver sur Instagram où il poste ses entraînements presque quotidiennement sur https://www.instagram.com/cltgd1/?hl=fr et sur www.smart-power-system.fr ---- FORMATION GRATUITE POUR PRATIQUANTS NATURELS - https://www.rudycoia.com/newsletter/ COACHING A DISTANCE AVEC RUDY - https://www.rudycoia.com/produit/suivi-coaching-a-distance/ MES LIVRES - https://www.rudycoia.com/boutique/ LA FORMATION SUPERPHYSIQUE - https://methodesp.rudycoia.com POUR RESERVER SON COACHING PREMIUM - https://www.rudycoia.com/produit/coaching-premium/ FORUMS SUPERPHYSIQUE - https://www.superphysique.org/forums/index.php MES COMPLEMENTS ALIMENTAIRES - https://www.superphysique-nutrition.fr L'APPLICATION SP TRAINING - https://www.sp-training.fr/

This week on DisrupTV, we interviewed Grant Halloran, CEO of Planful, Alex Yeh, CEO & Founder of GMI Cloud, Bob Goodson, Employee #1 at Yelp, CEO of Quid, and co-author of Like: The Button That Changed The World and Martin Reeves, Chairman of the BCG Henderson Institute, and co-author of Like: The Button That Changed The World. We discussed the integration of AI in finance and accounting, highlighting the modernization of back-office processes. Grant shared insights on the adoption of AI, noting that 60% of CFOs are actively adopting AI, driven by a 3.5 million talent deficit in finance. Alex discussed the rapid growth of AI training, fine-tuning, and inference, emphasizing the need for AI tools to enhance productivity. Bob and Martin highlighted the evolution and impact of the "like" button, underscoring its role in social learning and innovation. DisrupTV is a weekly podcast with hosts R "Ray" Wang and Vala Afshar. The show airs live at 11:00 a.m. PT/ 2:00 p.m. ET every Friday. Brought to you by Constellation Executive Network: constellationr.com/CEN.

Bob Goodson is President and Founder of Quid, a Silicon Valley–based company whose AI models are used by a third of the Fortune 50. Before starting Quid, Bob was the first employee at Yelp, where he played a role in the genesis of the Like Button. Bob is also a co-author of the new book Like, which tells the story of the origins of the Like Button in social media.  In this episode we discuss the following: The question Bob routinely asks himself: “What is the most important problem in my field and am I working on it?” It's nearly impossible to make meaningful contributions to important fields from the outside. But by placing ourselves in the heat and discomfort of the furnace, we give ourselves the chance to do our most important work. By working on the most important problem in our field, we potentially give ourselves an advantage, because often there aren't as many people working on that problem as we might think.   Connect on Social Media: X: https://twitter.com/nate_meikle LinkedIn: https://www.linkedin.com/in/natemeikle/ Instagram: https://www.instagram.com/nate_meikle/ Youtube: https://www.youtube.com/@nate.meikle

Quid des insectes dans nos assiettes ? (REDIFFUSION) On en parle depuis des années, mais fondamentalement, la tendance ne semble pas prendre chez nous. Et pourtant, François Verheggen Professeur de zoologie à L'ULiège en a des choses à dire à ce propos. Il est notre invité Merci pour votre écoute Tendances Première, c'est également en direct tous les jours de la semaine de 10h à 11h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes de Tendances Première sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/11090 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

On this week's episode of That Peter Crouch Podcast, Pete, Chris, and Sids dive in with some pre-marathon chat, as Sids gears up for the London Marathon with a torn calf and a point to prove. The lads rally behind him and address what turned out to be a not-so-accurate slogan—‘Quid for Sids' (actually a fiver).They unpack this week's outrageous Premier League predictions, the form of teams like Liverpool and Arsenal, and what's going on at Chelsea and Spurs. Plus, wild tangents ensue—from Jamie Vardy memes, to middle-seat van etiquette, to a riotous reinvention of football jargon with concepts like ‘false one' and ‘fraudulent five'.It's classic chaos, with hot takes on Harry Maguire up front, Rimmel London's football insight (kind of), and just enough stats to keep it somewhat legit.Chumbawamba 00:00 – Introduction to the Friday Pod01:08 – Sids reveals calf tear just weeks before the marathon03:05 – Sids commits to running the marathon despite injury05:14 – Crouch, Chris & Sids' Premier League predictions09:18 – Arsenal's Champions League chances—real or hype?11:14 – Faking Liverpool winning the title… sort of13:12 – Championship drama and promotion praise19:04 – Crouch on Harry Maguire: “Get him up front!”24:10 – Ridiculous predictions for Liverpool v Spurs31:12 – Neutral stand? Games gone. 48:10 – “Fraudulent One” and the rise of fake football positionsTo donate to Sid's London Marathon challenge for BHF and MND, head over to https://gofund.me/372ef803 and #givesidsaquid. One quid is all it takes!Subscribe to https://www.youtube.com/channel/UCFULBvlxNWW8cWsrV6fGrcwFollow our Clips page https://www.youtube.com/channel/UCLNBLB3xr3LyiyAkhZEtiAA For more Peter Crouch: Twitter - https://twitter.com/petercrouch Therapy Crouch - https://www.youtube.com/@thetherapycrouch For more Chris Stark Twitter - https://twitter.com/Chris_StarkInstagram - https://www.instagram.com/chrisstark/For more Steve Sidwell Twitter - https://twitter.com/sjsidwell Instagram - https://www.instagram.com/stevesidwell14 #PeterCrouch #ThatPeterCrouchPodcast Hosted on Acast. See acast.com/privacy for more information.

36 Now whilst they were speaking these things, Jesus stood in the midst of them, and saith to them: Peace be to you; it is I, fear not.Dum autem haec loquuntur, stetit Jesus in medio eorum, et dicit eis : Pax vobis : ego sum, nolite timere. 37 But they being troubled and frightened, supposed that they saw a spirit.Conturbati vero et conterriti, existimabant se spiritum videre. 38 And he said to them: Why are you troubled, and why do thoughts arise in your hearts?Et dixit eis : Quid turbati estis, et cogitationes ascendunt in corda vestra? 39 See my hands and feet, that it is I myself; handle, and see: for a spirit hath not flesh and bones, as you see me to have.videte manus meas, et pedes, quia ego ipse sum; palpate et videte, quia spiritus carnem et ossa non habet, sicut me videtis habere. 40 And when he had said this, he shewed them his hands and feet.Et cum hoc dixisset, ostendit eis manus et pedes. 41 But while they yet believed not, and wondered for joy, he said: Have you any thing to eat?Adhuc autem illis non credentibus, et mirantibus prae gaudio, dixit : Habetis hic aliquid quod manducetur? 42 And they offered him a piece of a broiled fish, and a honeycomb.At illi obtulerunt ei partem piscis assi et favum mellis. 43 And when he had eaten before them, taking the remains, he gave to them.Et cum manducasset coram eis, sumens reliquias dedit eis. 44 And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and in the prophets, and in the psalms, concerning me.Et dixit ad eos : Haec sunt verba quae locutus sum ad vos cum adhuc essem vobiscum, quoniam necesse est impleri omnia quae scripta sunt in lege Moysi, et prophetis, et Psalmis de me. 45 Then he opened their understanding, that they might understand the scriptures.Tunc aperuit illis sensum ut intelligerent Scripturas, 46 And he said to them: Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, the third day:et dixit eis : Quoniam sic scriptum est, et sic oportebat Christum pati, et resurgere a mortuis tertia die : 47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem.et praedicari in nomine ejus poenitentiam, et remissionem peccatorum in omnes gentes, incipientibus ab Jerosolyma.

Impetūs in carcerēs Gallicōs Per tōtam Galliam, quippe cūius magistātūs cōnārentur illicitum venēnī commercium cohibērē, quīdam conjūrātī impetūs in novem carcerēs bis hāc hebdomade fēcērunt. In Portū Telōniēnsī, latrōnēs armīs mīlitāribus atque automaticīs ūsī sunt; et Nemotodūrī, Villapictae, Vallentiae, et in aliīs urbibus vehicula extrā carcerēs sunt combusta. Ambigitur autem, utrum grassātōrēs, utpote quī in magistrātūs illicitum commercium cohibentēs īrāscantur, an sectātōrēs novae cūiusdam atque anteā ignōtae factiōnis partium sinistrārum impetūs fēcerint. Yoon reus Yoon Suk Yeol, ōlim praeses Cōrēae Merīdiōnālis, quī rīte est magistrātū prīvātus, reus est tyrannidis affectātae. Yoon negāvit sē tyrannidem affectāvisse sed tōtam tōtīus reīpūblicae auctōritātem sibi cēpisse ad proditōrēs excutiendōs. Praeside summōtō comitia indicta sunt in tertium diem mēnsis Iūniī. Humala vinculīs tenētur Ollanta Humala, ōlim praeses Perūviānōrum, secundum mōrēs et cōnsuētudinem ad carcerem advēnit, ubi quīndecim annōs vinculīs tenēbitur. Nam Perūviānī carcerem habent praesidibus dēstinātum, ubi nēmō nisi priōrēs magistrātūs tenētur. Humala uxorque, quae in Brasilicum exilium confūgit, reī ac damnātī sunt corruptiōnis, quī pecūniam ab Odebrecht sīve Novonor societāte fabrōrum Brasiliēnsium oblatam accēpissent. Cuius societātis dūcēs iūdicibus rogantibus respondērunt sē triginta annōs ferē omnēs Perūviānōs candidātōs summum magistrātum ambientēs dōnīs corrūpisse. Duo aliī praesidēs Perūviānōrum, vidēlicet Alexandrus Tolēdo et Petrus Castillō, iam in carcere praesidentiālī tenentur, et quaestiō habētur in duōs aliōs. Nobōa secundum ēlectus Daniēl Nobōa secundum ēlectus est praeses Aequitōriānōrum. Quī in prīmō magistrātū latrōnēs coniurātōs vī mīlitārī repressit atque etiam impetum in sēdem lēgātiōnis Mexicānōrum fēcit ut Geōrgium Glas, ōlim vicepraesidem et corruptiōnis accūsātum, comprehenderet. Officīna fūsōrum pūblicāta Senātus Britannōrum in extraordināriam sessiōnem convocātus est quī extraordināriam auctōritātem magistrātibus concēderet ad ultimam officīnam fūsōrum, quī chalybem fundunt, servandam. Omnibus enim nostrae aetātis gentibus chalybs est materia nōn sōlum ūtilis sed etiam necessāria, nōn sōlum ad domūs aedificandās ac vehicula facienda sed etiam ad arma paranda. Sed societas Sinēnsis, quae officīnam fūsōrum ēmerat, negāvit eam posse sibi lucrum reddere. Itaque magistrātibus vidētur, ut salūtem pūblicam et facultātem chalybis fundendae tueāntur, officīnam pūblicāre. Quid sit fēmina, ā Britannīs fīnītur Suprēmī Iūdicēs Britannōrum diē Mercuriī cēnsuērunt tantum illās hominēs esse fēminās, quae secundum nātūram sīve biologicam artem essent muliebris sexūs, nōn vērō omnēs, quaecumque sē dīcerent esse fēminās. Quod iūdicibus decernendum erat, quia lēgēs Britannōrum quaedam iūra fēminīs reservant, quae aliīs dēnegantur. Aliae vērō, quae ad genus fēminīnum rātiōnibus medicīs vel sociālibus transīvērunt, metuunt nē iūra sua dēminuantur. Contrōversia enim orta est annō bis millēsimō duodēvīcēsimō, cum senātus Caledōniōrum lēgem tulit quā dimidia pars conciliōrum pūblicōrum fēminīs reservārētur, quō aequius marēs et fēminae repraesentārentur, atque eae, quae ad genus fēminīnum trānsīvērunt, in eō numerō inclūderentur. Melōnī in Americā Gēorgia Melōnī, sōla dux Eurōpaea quae invītāta erat ad inaugurātiōnem praesidis Americānī spectandam, Americam iterum vīsitāvit et cum praeside Americānō est collocūta. Dīxit praesidem Americānum sibi condīxisse Rōmam vīsitandam, ubi etiam cum lēgātīs Ūniōnis Eurōpaeae colloquerētur. Usque autem nullum collōquium datum est Ursulae von der Leyen, quae Ūniōnī praeest. Adhūc metuitur in Eurōpā nē praeses Americānus portōria ēdīcat in medicāmenta Eurōpaea, quod ille prōmittit sē ēdictūrum. Societātēs enim Eurōpaeae, quae medicāmenta parant, inter quās numerantur Elī Lilly et Pfīzer et AstraZeneca, epistolam Ursulae von der Leyen mīsērunt, quā mīnābantur, portōriīs Americānīs auctīs, ad Americam, quippe ubi plus lucrī facerent, sē suāsque officīnās collātūrās, nisi rēgulae Eurōpaeae laxārentur.

Avec le nouveau coup de froid entre Paris et Alger, le rapprochement attendra. Une semaine après la visite en Algérie du ministre des Affaires étrangères français, Alger a demandé hier soir à douze agents de l'ambassade de France de quitter son territoire. Elle leur a donné 48 heures pour s'exécuter. Le cas échéant, Paris se dit prêt à des représailles. Le début de réchauffement de la semaine dernière n'était-il qu'un mirage ? Quid de l'instrumentalisation de la question algérienne à des fins de politique intérieure en France, à deux ans de la présidentielle ? Nina Masson reçoit Niagalé Bagayoko, présidente de l'African Security Sector Network et Gauthier Rybinski chroniqueur international à France 24. Au programme également : une autre démonstration de force diplomatique, celle du président chinois en tournée en Asie du sud-est pour contrer la guerre commerciale menée par Donald Trump. Objectif : compenser l'impact des droits de douane décrétés par Washington contre les produits chinois. Depuis Hanoï aujourd'hui, Xi Jinping a appelé le Vietnam à s'opposer aux côtés de la Chine à l'intimidation. Qui est en position de force aujourd'hui : la Chine ou les États-Unis ? Éléments de réponse avec nos chroniqueurs.

47 The chief priests therefore, and the Pharisees, gathered a council, and said: What do we, for this man doth many miracles?Collegerunt ergo pontifices et pharisaei concilium, et dicebant : Quid faciamus, quia hic homo multa signa facit? 48 If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.Si dimittimus eum sic, omnes credent in eum, et venient Romani, et tollent nostrum locum, et gentem. 49 But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.Unus autem ex ipsis, Caiphas nomine, cum esset pontifex anni illius, dixit eis : Vos nescitis quidquam, 50 Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.nec cogitatis quia expedit vobis ut unus moriatur homo pro populo, et non tota gens pereat. 51 And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.Hoc autem a semetipso non dixit : sed cum esset pontifex anni illius, prophetavit, quod Jesus moriturus erat pro gente, 52 And not only for the nation, but to gather together in one the children of God, that were dispersed.et non tantum pro gente, sed ut filios Dei, qui erant dispersi, congregaret in unum. 53 From that day therefore they devised to put him to death.Ab illo ergo die cogitaverunt ut interficerent eum. 54 Wherefore Jesus walked no more openly among the Jews; but he went into a country near the desert, unto a city that is called Ephrem, and there he abode with his disciples.Jesus ergo jam non in palam ambulabat apud Judaeos, sed abiit in regionem juxta desertum, in civitatem quae dicitur Ephrem, et ibi morabatur cum discipulis suis.

Check Out PrizePicks! - https://prizepicks.onelink.me/ivHR/TRAVISTake a look at NZXT! - https://nzxt.co/travis ( Use code: travis5 )Follow Travis on Twitch: http://twitch.tv/travisgaffordSupport: https://linktr.ee/tgisupport00:00:00 Intro 00:09:50 FLY's news - Gakgos00:14:40 lazerfruit asks PapaSmithy about their decision to bring in talent from outside NA00:28:50 Human Boy loves Quid and Quad00:40:50 NZXT break!00:45:00 not parkmom's take: LoL should move over to a CS style for international tourneys00:59:19 sinbad asks Papa for a GM perspective on the LTA rebrand01:17:26 CatZ's take: the success of 100T is good for the league01:26:08 PrizePicks break!01:30:00 definitelynotbasil's take: LTA is hard to watch right now because of lack of player identity and narrative01:46:35 shadowslightly's take: First Stand was lowkey fraudulent02:00:00 Outro

Où l'on parle de La Planète des singes, mais aussi de Chat GPT.

« Après plus de 10 heures de débats intenses, relève le siteSenego, marqués par des tensions et une vive émotion lorsque les victimes ont été évoquées, l'Assemblée nationale a adopté hier la loi portant interprétation de la loi d'amnistie. Le texte, attendu par une grande partie des victimes, des détenus et de la majorité parlementaire, a été voté par 126 députés sur 146. »Alors, il faut resituer le contexte : « entre 2021 et 2024, rappelle Afrik.com, le Sénégal a été secoué par des manifestations politiques violentes, principalement en opposition aux décisions du gouvernement de l'époque. La répression de ces manifestations a fait au moins 65 morts et de nombreux blessés. Les forces de l'ordre, soutenues par des hommes armés en civil, ont été accusées de réprimer violemment les contestations. Celles-ci ont laissé un lourd traumatisme dans le pays. La loi d'amnistie adoptée en mars de l'année dernière, sous la présidence de Macky Sall, visait à mettre fin à ces tensions en annulant les poursuites pour les crimes et délits commis pendant cette période. Cette loi a été saluée par certains comme une mesure nécessaire pour pacifier le pays. Cependant, pointe Afrik.com, elle a rapidement suscité des critiques (…). De nombreux défenseurs des droits humains et des organisations de la société civile ont dénoncé la possibilité d'une impunité totale pour les responsables des violences. »« L'ancien régime au poteau ! »Et dès son arrivée au pouvoir, rappelle pour sa part Le Monde Afrique, « le régime du président élu, Bassirou Diomaye Faye, avait promis d'abroger cette loi “pour que toute la lumière soit faite et les responsabilités établies de quelque bord qu'elles se situent“, selon les mots du premier ministre, Ousmane Sonko, en décembre devant les députés. Mais c'est finalement “une proposition de loi interprétative“ modifiant le texte » qui a été adoptée hier.Une proposition de loi, précise Dakar Matin, qui « exclut de toute amnistie, notamment les infractions criminelles ou correctionnelles telles que la torture, les actes de barbarie, les meurtres, les assassinats, les disparitions forcées et l'utilisation de nervis armés. Amadou Ba, auteur de la proposition, a souligné que “tous ceux responsables d'assassinats, de tortures ou de meurtres, quel que soit leur appartenance politique, ne bénéficieraient jamais de l'amnistie”. »« L'ancien régime au poteau », s'exclame Walf Quotidien en première page. « Le Pastef (le parti au pouvoir) fait le procès de Macky et de son régime. » De son côté, poursuit le journal, « l'opposition rue dans les brancards. »« L'opposition et de nombreuses organisations de la société civile estiment (en effet), préciseAfrik.com, que la révision de la loi d'amnistie ne répond pas aux attentes des Sénégalais. Pour eux, cette révision semble davantage protéger les militants du Pastef, qu'elle ne rend justice aux victimes. Des voix s'élèvent, comme celle du mouvement Y en a marre, pour dénoncer une politisation de la révision législative et réclamer l'abrogation totale de la loi. »Quid des émeutiers ?En effet, renchérit Le Quotidien à Dakar, « cette loi d'interprétation ne garantit pas toutes les conditions pour que justice soit faite car elle semble soustraire les émeutiers de leurs responsabilités et cibler les Forces de défense et de sécurité. »Et Le Quotidien de déplorer que « ceux qui ont brûlé des bus, ceux qui ont saccagé les grandes surfaces, ceux qui ont attaqué la Sonatel, ceux qui ont brûlé l'université Cheikh Anta Diop et pillé des commerces et banques (…), vont pouvoir se réfugier derrière une motivation politique pour se soustraire à la Justice. Et les victimes dans tout cela ?, s'indigne le quotidien dakarois. Elles n'auront que leurs yeux pour constater les dégâts et éventuellement pleurer. Le soutien de l'Etat ? Elles devront s'en passer. »Commentaire enfin de L'Observateur Paalga au Burkina Faso : « le hic est que si les auteurs de crimes graves peuvent être poursuivis, ceux responsables de dégâts matériels restent amnistiés. Certains redoutent que cette révision ne serve en réalité qu'à protéger les militants du parti au pouvoir. C'est comme si l'histoire se répétait donc : cette fois-ci, la contestation a changé de camp. »

« C'est simple comme un coup de fil » : un vieux slogan publicitaire remis au goût du jour par les présidents français et algérien… Emmanuel Macron a décroché son téléphone lundi pour appeler Abdelmadjid Tebboune. Un échange pour le moins fructueux, rapporté ainsi par El Moudjahid à Alger : « Emmanuel Macron a adressé au président Tebboune ainsi qu'au peuple algérien ses meilleurs vœux de succès et de prospérité à l'occasion de l'Aïd El-Fitr et ils sont convenus, lors d'un long échange franc et amical, de la reprise sans délai de la coopération sécuritaire entre les deux pays et du travail de la commission mixte des historiens. »Un coup de fil, donc, qui semble effacer des mois de brouille entre les deux pays.« Est-ce la fin de la crise entre Alger et Paris ? », s'interroge le site Algérie 360. Apparemment oui, quand on examine les décisions prises : « la reprise immédiate de la coopération sécuritaire entre les deux pays, le rétablissement “sans délai“ de la coopération en matière migratoire, la volonté de poursuivre le travail de la commission mixte des historiens essentiel à la réconciliation, la relance des échanges et des initiatives communes dans le cadre de la coopération judiciaire, avec une prochaine visite en Algérie du ministre français de la Justice, Gérald Darmanin. »Le ministre français des Affaires étrangères, Jean-Noël Barrot, se rendra également à Alger dès dimanche. Une rencontre est aussi prévue entre les deux présidents.Enfin, note Algérie 360, « au cours de la conversation, Emmanuel Macron a évoqué le cas de l'écrivain Boualem Sansal, récemment condamné à cinq ans de prison ferme. Il a exprimé sa confiance dans la sagesse de Tebboune et a plaidé pour un geste de clémence en raison de l'âge et de l'état de santé de l'écrivain. »Quid de la question du Sahara Occidental ?Pour TSA, autre site d'information algérien, c'est « une immense surprise : les deux chefs d'État ont acté la fin de la crise algéro-française, huit mois jour pour jour après son déclenchement le 31 juillet dernier, suite à la décision du président Macron de reconnaître la marocanité du Sahara occidental. »« Finie la brouille entre Tebboune et Macron, oublié le Sahara occidental ! », s'exclame pour sa part Le Matin d'Algérie, site d'information plutôt critique envers le pouvoir algérien. « Qu'est-ce qui a changé depuis pour arriver à ce revirement à 180 degrés ? Rien hormis que Tebboune a mangé son chapeau, affirme Le Matin d'Algérie. Cet échange téléphonique marque un pas vers l'apaisement, mais ne règle pas la question de fond, la question du Sahara Occidental, qui reste un point de désaccord majeur entre Alger et Paris. »Le site Algérie Patriotique reste méfiant, notamment sur cette question du Sahara Occidental : « que signifie, s'interroge-t-il, la formule utilisée par l'Elysée, selon laquelle les deux pays sont “attachés à la légalité internationale“ ? La France va-t-elle faire machine arrière dans le dossier sahraoui et se conformer désormais aux résolutions de l'ONU en ne reconnaissant plus unilatéralement la souveraineté du Maroc sur le Sahara Occidental ? »« Hautement invraisemblable » Il est vrai, pointe Le Monde Afrique, que « la question du Sahara occidental, déclencheur de la crise, ne figure pas explicitement dans le communiqué conjoint. Le 30 juillet 2024, Emmanuel Macron avait reconnu que “le présent et l'avenir“ de ce territoire “s'inscrivaient dans le cadre de la souveraineté marocaine“, au grand dam des Algériens. Il est hautement invraisemblable, poursuit Le Monde Afrique, que Paris revienne sur cette reconnaissance, que le chef de l'Etat français avait réitérée lors de sa visite d'Etat à Rabat en octobre 2024. La référence à ce dossier sahraoui affleure dans le communiqué de manière très allusive à travers le rappel de la “légalité internationale“ –, au nom de laquelle Alger réclame rituellement la tenue, sur place, d'un référendum d'autodétermination. »Enfin, Le Monde Afrique relève aussi que le communiqué commun des deux présidences évoque « le sort de l'écrivain franco-algérien Boualem Sansal, condamné le 27 mars à cinq ans de prison ferme, au bénéfice duquel Emmanuel Macron espère un “geste de clémence et d'humanité“ de la part d'un président Tebboune crédité de “clairvoyance“. La rumeur avait couru avec insistance ces derniers jours de l'éventualité d'une grâce de sa part, scénario qui paraît désormais plus que vraisemblable. »

14 Now about the midst of the feast, Jesus went up into the temple, and taught.Jam autem die festo mediante, ascendit Jesus in templum, et docebat. 15 And the Jews wondered, saying: How doth this man know letters, having never learned?Et mirabantur Judaei, dicentes : Quomodo hic litteras scit, cum non didicerit? 16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.Respondit eis Jesus, et dixit : Mea doctrina non est mea, sed ejus qui misit me. 17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.Si quis voluerit voluntatem ejus facere, cognoscet de doctrina, utrum ex Deo sit, an ego a meipso loquar. 18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.Qui a semetipso loquitur, gloriam propriam quaerit; qui autem quaerit gloriam ejus qui misit eum, hic verax est, et injustitia in illo non est. 19 Did Moses not give you the law, and yet none of you keepeth the law?Nonne Moyses dedit vobis legem : et nemo ex vobis facit legem? 20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?Quid me quaeritis interficere? Respondit turba, et dixit : Daemonium habes : quis te quaeret interficere? 21 Jesus answered, and said to them: One work I have done; and you all wonder:Respondit Jesus et dixit eis : Unum opus feci, et omnes miramini : 22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.propterea Moyses dedit vobis circumcisionem ( non quia ex Moyse est, sed ex patribus), et in sabbato circumciditis hominem. 23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?Si circumcisionem accipit homo in sabbato, ut non solvatur lex Moysi : mihi indignamini quia totum hominem sanum feci in sabbato? 24 Judge not according to the appearance, but judge just judgment.Nolite judicare secundum faciem, sed justum judicium judicate. 25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?Dicebant ergo quidam ex Jerosolymis : Nonne hic est, quem quaerunt interficere? 26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?et ecce palam loquitur, et nihil ei dicunt. Numquid vere cognoverunt principes quia hic est Christus? 27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.Sed hunc scimus unde sit : Christus autem cum venerit, nemo scit unde sit. 28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.Clamabat ergo Jesus in templo docens, et dicens : Et me scitis, et unde sim scitis : et a meipso non veni, sed est verus qui misit me, quem vos nescitis. 29 I know him, because I am from him, and he hath sent me.Ego scio eum : quia ab ipso sum, et ipse me misit. 30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.Quaerebant ergo eum apprehendere : et nemo misit in illum manus, quia nondum venit hora ejus. 31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?De turba autem multi crediderunt in eum, et dicebant : Christus cum venerit, numquid plura signa faciet quam quae hic facit?

Où l'on parle de cancel culture, mais aussi de buffet à volonté.

The UK tax year is about to end, and most people know about ISAs and pensions. But how much could you really invest tax-free if you made full use of every allowance? From Junior ISAs and SIPPs to dividend and capital gains allowances, we crunch the numbers to find out how much a typical family can shield from the taxman. And in today's Dumb Question of the Week: What would the ISA allowance be today if it had kept pace with inflation? --- Thank you to Lightyear for sponsoring this episode. Sign up for a new account on Lightyear and receive $10 worth of a US fractional share when you use this link: https://lightyear.com/pensioncraft or enter our special code PENSIONCRAFT manually in the Promotions section. Code conditions: Complete onboarding and fund at least £50 into your General Investment Account after entering the code. The code can only be used if you haven't redeemed any code before. Once all conditions are met, you will be granted $10 worth of a US fractional share of your choice. Capital at risk. Provider of the investment services is Lightyear U.K. Ltd for the UK and Lightyear Europe AS for the EU. Terms apply: https://lightyear.com/terms. Seek qualified advice if necessary. This is not investment advice. ---Get in touch

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Deuteronomy 28-29; Galatians 6 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to another enlightening episode of Daily Radio Bible! I'm your host, Hunter, and today marks day 74 of our immersive journey through the Bible. Together, we're opening our hearts and minds to the profound words of Deuteronomy chapters 28 and 29, as well as Galatians chapter 6. We'll explore deep themes like blessings and curses, obedience, and the powerful principle of love and faith that transforms us into a new creation. Come and join us as we reflect on God's love and navigate the rich terrain of Scripture, letting it elevate and nourish our souls. We'll also spend moments in prayer, inviting God's peace, joy, and transformative presence into our lives. Let's gather by the fires of God's love and see how His word speaks to us today. TODAY'S DEVOTION: Quid pro quo. This for that. If you do this, you will receive that. That's the old principle of the law. If you keep this covenant and obey all its terms and obligations, then you will receive the blessing of the covenant. But if you fail to keep all the terms and obligations, then you will receive the curses described in the covenant. Quid pro quo. This for that. I hope we can all see how impossible this is for people like you and me. How absolutely terrifying it is. People like us simply can't live up to the standard of holiness that's described here. The level of faithfulness needed to achieve that blessing is beyond our grasp. Thankfully, we see in Galatians a new principle at work, a new promise, a new contract. It's not quid pro quo. It's something altogether different. Instead, this new principle is based upon what God has done for us on the cross. It's based upon a clearer and complete revelation that is Christ himself. God in his great love and mercy recognizes that we are unable to meet the demands of this for that. Jesus has fulfilled the terms of that first agreement so that we might know its blessing. He did that on the cross. A new principle is at work in our lives because of him and what he's done. Paul describes it as a new creation. When we read these passages in Deuteronomy, we have to ask, is this what God is really intending for humanity? Is this truly reflective of God's heart? If you don't do what I say, you will be wiped out in the most heinous ways thinkable? You know, the Bible reflects the periods and the times with which it was written, and it also reflects how people understood God in the context of their times and the surrounding culture. And God lets his children tell the story of God, but he doesn't leave us there. No. He will give the final word on who he really is and how he is to be understood and what kind of relationship he is establishing with humanity. And he doesn't simply leave it to prophets and describes to write about. No. He comes in person. He shows up in the flesh. God's final word is Jesus. He is the logos of God. And the new principle is the way of the cross. Self-giving, sacrificial love on behalf of those who have nothing to give. It's not quid pro quo. This for that. Now God is not capricious. He's not overly sensitive and insecure. No. God is like Jesus. He is God. The new principle is the way of the cross. The cross, which is the ultimate demonstration of the self-giving, radically forgiving, co-suffering, love for God, for others, for the world. So let me encourage you all to take a deep breath after reading through Deuteronomy today and realize that God has shown us who he really is. It seemed completely and fully wonderfully in the face of Jesus. Jesus has achieved for us all the blessings of god. He accomplished this by defeating death and the grave on the cross by giving himself on behalf of all. And now the new principle is that of a new creation achieved by the cross, the cruciform love of God. Let us live in that reality with gratitude and love. That's a prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, and my daughters, and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

L'Ukraine est sortie satisfaite des avancées des discussions avec les équipes américaines lors d'une rencontre en Arabie Saoudite. Trump doit maintenant convaincre Poutine d'accepter un cessez-le-feu de 30 jours. Pendant ce temps, l'Union européenne essaye d'exister et doit également gérer les changements de trajectoire quant à ses objectifs environnementaux.

Où l'on parle de la SNCF, mais aussi de Staline.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

Episode 257: Jay & Ray cash in on more money idioms. - EncorebreadbenjaminsbobquidSubscribe, review, and come find us on BlueSky, Instagram, & FB.Big Science Music is an award-winning original music and sound boutique. Providing scoring, sound design, radio, podcast, and all audio-post production services for the advertising, film, and video industries. Grab a taste of the groove salad at bigsciencemusic.comsome of the W9Y sources include phrase finder uk, word wizard forums, etymology online, the OED, American Dictionary of Idioms, Wiki, newspapers.com, stackexchange, worldwidewords.

13 And they brought to him young children, that he might touch them. And the disciples rebuked them that brought them.Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus. 14 Whom when Jesus saw, he was much displeased, and saith to them: Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God.Quos cum videret Jesus, indigne tulit, et ait illis : Sinite parvulos venire ad me, et ne prohibueritis eos : talium enim est regnum Dei. 15 Amen I say to you, whosoever shall not receive the kingdom of God as a little child, shall not enter into it.Amen dico vobis : Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud. 16 And embracing them, and laying his hands upon them, he blessed them.Et complexans eos, et imponens manus super illos, benedicebat eos. 17 And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting?Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum : Magister bone, quid faciam ut vitam aeternam percipiam? 18 And Jesus said to him, Why callest thou me good? None is good but one, that is God.Jesus autem dixit ei : Quid me dicis bonum? nemo bonus, nisi unus Deus. 19 Thou knowest the commandments: Do not commit adultery, do not kill, do not steal, bear not false witness, do no fraud, honour thy father and mother.Praecepta nosti : ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem. 20 But he answering, said to him: Master, all these things I have observed from my youth.At ille respondens, ait illi : Magister, haec omnia observavi a juventute mea. 21 And Jesus looking on him, loved him, and said to him: One thing is wanting unto thee: go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven; and come, follow me.Jesus autem intuitus eum, dilexit eum, et dixit ei : Unum tibi deest : vade, quaecumque habes vende, et da pauperibus, et habebis thesaurum in caelo : et veni, sequere meSt Gabriel, born at Assisi A.D. 1838, was guided by Our Lady into the Passionist Institute and became a veritable Apostle of her Sorrows. His life was throughout perfect and irreproachable . He died at the age of twenty-four and many miracles bore witness to his holiness. He was canonized by Pope Benedict XV, who gave him as a pattern to young people.

First, New York City Mayor Eric Adams and President Donald Trump struck up an unlikely friendship. Then, the Trump administration ordered prosecutors to sidestep DOJ norms and drop corruption charges against Adams so that he could focus on cracking down on immigration. This episode was produced by Amanda Lewellyn and Devan Schwartz, edited by Jolie Myers, fact-checked by Laura Bullard, engineered by Patrick Boyd, and hosted by Noel King. Transcript at vox.com/today-explained-podcast Support Today, Explained by becoming a Vox Member today: http://www.vox.com/members New York City Mayor Eric Adams as he arrived for a court hearing earlier this month. Photo by Eduardo Munoz Alvarez/Getty Images. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In today's episode of Mea Culpa, I'm joined by former Palm Beach State Attorney Dave Aronberg, a frequent legal analyst on major news networks. He recently launched his own law firm, Dave Aronberg Law, P.A., and is the host of Court Authorities, a MeidasTouch-affiliated YouTube channel. Given Dave's past experience working alongside Pam Bondi, we dive into the Justice Department's controversial decision to drop corruption charges against NYC Mayor Eric Adams. We break down the resignations of key prosecutors, the political implications of DOJ interference, and whether this move sets a dangerous precedent. Plus, we analyze Elon Musk's growing influence over Trump and the administration's sweeping federal cuts that could have catastrophic consequences. Thanks to our sponsors: Hims: Start your free online visit today at https://hims.com/COHEN VIIA: Try VIIA! https://viia.co/COHEN and use code COHEN Subscribe to Michael's NEW Youtube Channel: https://www.youtube.com/@TheMichaelCohenShow Join us on Patreon: https://www.patreon.com/PoliticalBeatdown Add the Mea Culpa podcast feed: https://www.meidastouch.com/tag/mea-culpa-with-michael-cohen Add the Political Beatdown podcast feed: https://www.meidastouch.com/tag/political-beatdown Learn more about your ad choices. Visit megaphone.fm/adchoices

Ecce novissimum colloquium! nonne sunt vobis quoque res quae nondum facere didicistis quamquam aliquando in vita cotidiana utilima vobis videntur? ecce ea quae nos excogitavimus! Quid de vobis?

 1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. 2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam. 3 And going out about the third hour, he saw others standing in the market place idle.Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, 4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.et dixit illis : Ite et vos in vineam meam, et quod justum fuerit dabo vobis. 5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. 6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi? 7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. 8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos. 9 When therefore they were come, that came about the eleventh hour, they received every man a penny.Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios. 10 But when the first also came, they thought that they should receive more: and they also received every man a penny.Venientes autem et primi, arbitrati sunt quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. 11 And receiving it they murmured against the master of the house,Et accipientes murmurabant adversus patremfamilias, 12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.dicentes : Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et aestus. 13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? 14 Take what is thine, and go thy way: I will also give to this last even as to thee.Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. 15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? 16 So shall the last be first, and the first last. For many are called, but few chosen.Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.

 1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. 2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam. 3 And going out about the third hour, he saw others standing in the market place idle.Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, 4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.et dixit illis : Ite et vos in vineam meam, et quod justum fuerit dabo vobis. 5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. 6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi? 7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. 8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos. 9 When therefore they were come, that came about the eleventh hour, they received every man a penny.Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios. 10 But when the first also came, they thought that they should receive more: and they also received every man a penny.Venientes autem et primi, arbitrati sunt quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. 11 And receiving it they murmured against the master of the house,Et accipientes murmurabant adversus patremfamilias, 12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.dicentes : Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et aestus. 13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? 14 Take what is thine, and go thy way: I will also give to this last even as to thee.Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. 15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? 16 So shall the last be first, and the first last. For many are called, but few chosen.Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.

 1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. 2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam. 3 And going out about the third hour, he saw others standing in the market place idle.Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, 4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.et dixit illis : Ite et vos in vineam meam, et quod justum fuerit dabo vobis. 5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. 6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi? 7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. 8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos. 9 When therefore they were come, that came about the eleventh hour, they received every man a penny.Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios. 10 But when the first also came, they thought that they should receive more: and they also received every man a penny.Venientes autem et primi, arbitrati sunt quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. 11 And receiving it they murmured against the master of the house,Et accipientes murmurabant adversus patremfamilias, 12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.dicentes : Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et aestus. 13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? 14 Take what is thine, and go thy way: I will also give to this last even as to thee.Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. 15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? 16 So shall the last be first, and the first last. For many are called, but few chosen.Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.

 1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. 2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam. 3 And going out about the third hour, he saw others standing in the market place idle.Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, 4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.et dixit illis : Ite et vos in vineam meam, et quod justum fuerit dabo vobis. 5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. 6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi? 7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. 8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos. 9 When therefore they were come, that came about the eleventh hour, they received every man a penny.Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios. 10 But when the first also came, they thought that they should receive more: and they also received every man a penny.Venientes autem et primi, arbitrati sunt quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. 11 And receiving it they murmured against the master of the house,Et accipientes murmurabant adversus patremfamilias, 12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.dicentes : Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et aestus. 13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? 14 Take what is thine, and go thy way: I will also give to this last even as to thee.Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. 15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? 16 So shall the last be first, and the first last. For many are called, but few chosen.Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.

 1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. 2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam. 3 And going out about the third hour, he saw others standing in the market place idle.Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, 4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.et dixit illis : Ite et vos in vineam meam, et quod justum fuerit dabo vobis. 5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. 6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi? 7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. 8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos. 9 When therefore they were come, that came about the eleventh hour, they received every man a penny.Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios. 10 But when the first also came, they thought that they should receive more: and they also received every man a penny.Venientes autem et primi, arbitrati sunt quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. 11 And receiving it they murmured against the master of the house,Et accipientes murmurabant adversus patremfamilias, 12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.dicentes : Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et aestus. 13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? 14 Take what is thine, and go thy way: I will also give to this last even as to thee.Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. 15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? 16 So shall the last be first, and the first last. For many are called, but few chosen.Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.

Dans cet épisode, je reçois Stéphane Mallard, conférencier spécialiste des nouvelles technologies et défenseur assumé de la pensée libérale. En France, cette philosophie, qui place la liberté avant tout, est souvent incomprise et décriée. J'ai voulu en savoir plus sur le regard qu'un libertarien porte sur le travail, l'économie, la société, et sur le rôle que jouera l'intelligence artificielle dans notre futur. Stéphane partage sa vision radicale : la fin du salariat, l'essor du freelancing, l'automatisation des tâches grâce à l'IA, et l'idée d'un revenu universel comme levier d'émancipation. Des idées qui dérangent, mais qui invitent surtout à repenser notre société.

 1 The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.Simile est regnum caelorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam. 2 And having agreed with the labourers for a penny a day, he sent them into his vineyard.Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam. 3 And going out about the third hour, he saw others standing in the market place idle.Et egressus circa horam tertiam, vidit alios stantes in foro otiosos, 4 And he said to them: Go you also into my vineyard, and I will give you what shall be just.et dixit illis : Ite et vos in vineam meam, et quod justum fuerit dabo vobis. 5 And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam : et fecit similiter. 6 But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?Circa undecimam vero exiit, et invenit alios stantes, et dicit illis : Quid hic statis tota die otiosi? 7 They say to him: Because no man hath hired us. He saith to them: Go you also into my vineyard.Dicunt ei : Quia nemo nos conduxit. Dicit illis : Ite et vos in vineam meam. 8 And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.Cum sero autem factum esset, dicit dominus vineae procuratori suo : Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos. 9 When therefore they were come, that came about the eleventh hour, they received every man a penny.Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios. 10 But when the first also came, they thought that they should receive more: and they also received every man a penny.Venientes autem et primi, arbitrati sunt quod plus essent accepturi : acceperunt autem et ipsi singulos denarios. 11 And receiving it they murmured against the master of the house,Et accipientes murmurabant adversus patremfamilias, 12 Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.dicentes : Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et aestus. 13 But he answering said to one of them: Friend, I do thee no wrong: didst thou not agree with me for a penny?At ille respondens uni eorum, dixit : Amice, non facio tibi injuriam : nonne ex denario convenisti mecum? 14 Take what is thine, and go thy way: I will also give to this last even as to thee.Tolle quod tuum est, et vade : volo autem et huic novissimo dare sicut et tibi. 15 Or, is it not lawful for me to do what I will? is thy eye evil, because I am good?Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum? 16 So shall the last be first, and the first last. For many are called, but few chosen.Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.The three Sundays preceeding Ash Wedesday are called Septuagesima, Sexagesima, and Quinquagesima, which mean, respectively, the seventieth, the sixtieth, and fiftieth day, that is, before Easter. They are mere names to correspond with the name of Lent (Quadragesima in Latin; fortieth); obviously they don't actually correspond with the period they indicate. The parable of the vineyard shows us that we must all work to obtain the reward of eternal life.

Trump Could Be Risking His Entire Term On THIS Huge Issue. JD Vance Says U.S. Troops Fighting Russia In Ukraine Is ‘On The Table' In Stunning Reversal. Trump And Eric Adams Made This US Attorney QUIT Her Job. Trump administration begins mass layoffs across multiple federal agencies. Hosts: John Iadarola, Cenk Uygur, Michael Shure SUBSCRIBE on YOUTUBE ☞ https://www.youtube.com/@TheYoungTurks FOLLOW US ON: FACEBOOK ☞ https://www.facebook.com/theyoungturks TWITTER ☞ https://twitter.com/TheYoungTurks INSTAGRAM ☞ https://www.instagram.com/theyoungturks TIKTOK ☞ https://www.tiktok.com/@theyoungturks

George Conway joins to discuss New York Mayor Eric Adams' capitulation to the Trump Administration after the DOJ moved to dismiss the case against him. Plus, the Trump Administration works overtime to discredit America's legal system after multiple judges issued rulings against the administration's radical moves.

The LTA's very first Americas Stage is here! On this episode of The Dive, Driven by Kia, the crew talks about rumors surrounding Doublelift's new amateur team that Meteos himself may or may not be coaching on their quest to qualify for the LTA. They also review Mel's debut in pro play around the world and in their own solo queue games (Azael is not a fan). Finally, Oddielan from LYON joins the show to give us some insight on the LTA South teams that will face off against the LTA North as the Americas Stage of Split 1 begins this Saturday starting at 11AM PT/2PM ET in São Paulo.Timestamps:0:00 Intro2:28 Doublelift is starting an LTA team?! Meteos and Sneaky are coaching?!8:36 LTA North Week 3 recap: Shopify Rebellion, Dignitas, FlyQuest, Team Liquid36:12 Welcome Oddielan, the LLA GOAT! 39:19 PAIN Gaming vs. 100 Thieves – TitaN, dyNquedo, Quid, Sniper47:37 Lane swaps and macro gaps between LTA North and South 51:47 Leviatán vs. FlyQuest – Cody, Ceo, Inspired, Bwipo1:04:38 LOUD vs. Cloud9 – Robo, Route, Thanatos, Blaber 1:13:50 Isurus Estral vs. Team Liquid – Josedeodo, UmTi 1:21:21 Home field advantage for LTA South? More pressure for LTA North?

Post colloquium praeritum de novis consiliis anni 2025, in ipso colloquio nos interrogabamus.. quid faceremus si nobis tempus liberum esset? si vere ea quae semper facere voluistis nec unquam satis temporis est sponte facere liceret? Ecce ea quae nos excogitavimus! quid vos faceretis?Lidae nunquam satis linguarum sunt! Quid si dies triginta horarum haberemus? Quid faceretis vos?

Face aux désastres sociaux et écologiques engendrés par le capitalisme, l'écosocialisme se veut une alternative désirable à la fois respectueuse du vivant et des besoins des êtres humains.Pour en parler, je reçois l'intellectuel et militant Daniel Tanuro qui est l'un de ses représentants dans le monde francophone. Il est notamment l'auteur du livre Écologie, luttes sociales et révolution (2024).

Andreas adsum solus ut vobiscum paulum colloquar de V consuetudinibus quae hoc anno aut redintegrare aut de novo colere pervolo. Quid tu hoc anno agere vis? Vultisne alia huiusce generis audire? Ut sciam facias suadeo ac rogo. ----- Support us on Patreon for as low as $3 a month; Your support means the world to us!: patreon.com/habesnelac ----Want to improve your Latin or get some free resources? Check out our website: habesnelac.com ----- Follow us on TikTok, YouTube, Instagram, and more by checking out the links on our LinkTree: ⁠https://linktr.ee/latinitasanimicausa⁠ -----Join our Twitch Community to chat with us directly tantum Latine! twitch.tv/latinitasanimicausa -----Also check out our new Bio Site to learn more about us! ⁠https://bio.site/latinitas⁠ ----- Follow our podcast for beginner learners, Rem Tene!, here: ⁠ https://podcasts.apple.com/us/podcast/rem-tene/id1676103590 ----- Want to let us know something else? Contact us here: habesnelac.com/contact Ut semper, gratias quam maximas patronis nostris sine quibus haec omnia facere haud possemus agimus!!! ----- Support us on Patreon for as low as $3 a month; Your support means the world to us!: patreon.com/habesnelac ----Want to improve your Latin or get some free resources? Check out our website: habesnelac.com ----- Follow us on TikTok, YouTube, Instagram, and more by checking out the links on our LinkTree: https://linktr.ee/latinitasanimicausa -----Join our Twitch Community to chat with us directly tantum Latine! twitch.tv/latinitasanimicausa -----Also check out our new Bio Site to learn more about us! https://bio.site/latinitas ----- Follow our podcast for beginner learners, Rem Tene!, here: https://podcasts.apple.com/us/podcast... ----- Want to let us know something else? Contact us here: habesnelac.com/contact Ut semper, gratias quam maximas patronis nostris sine quibus haec omnia facere haud possemus agimus!!!

Salvete sodales! Welcome to our series, "Rem Tene;" a Latin podcast presented by Latinitas Animi Causa for beginner and intermediate learners of the Latin language built and designed for the acquisition and understanding of it as a language, not just a code to decipher. In this episode, I, Andreas, talk to you about topics that excite me in the ancient world! 1:03 - English Intro 1:04 - First Round (slow with subtitles) 3:23 - Second Round (natural speed) 5:30 - Rem tenete, verba sequentur! We gloss some words throughout the episode in English and repeat them. We don't, however, gloss everything. Our brains are really good at deducing meaning when we know a lot of the context surrounding words or phrases. The transcript for the show can be found ⁠⁠⁠⁠below so you can follow along. We hope you enjoy this show! Please take some time, if you enjoy this, to rate us and write to us! We love hearing from our listeners and receiving feedback on how we can improve! You can also support us on Patreon (link below); though everything is free, it helps us do what we do and reinvest in creating more Latin and ancient Greek content. Gratias vobis agimus et curate ut valeatis in proximum! Get the transcript here: habesnelac.com/rem-tene/sexagesimum-et-quartum FIND THE LINKS TO ALL OUR LATIN AND ANCIENT GREEK CONTENT HERE: https://linktr.ee/latinitasanimicausa ----- Support us on Patreon for as low as $3 a month; Your support means the world to us!: patreon.com/habesnelac ----Want to improve your Latin or get some free resources? Check out our website: habesnelac.com -----Join our Twitch Community to chat with us directly tantum Latine! twitch.tv/latinitasanimicausa -----Also check out our new Bio Site to learn more about us! https://bio.site/latinitas -----Have a topic you want us to cover on Rem Tene? Let us know in the comments or here: habesnelac.com/contact ----- Follow us on TikTok, YouTube, Instagram, and more by checking out the links on our LinkTree: https://linktr.ee/latinitasanimicausa ----- Want to let us know something else? Contact us here: habesnelac.com/contact Ut semper, gratias quam maximas patronis nostris sine quibus haec omnia facere haud possemus agimus!!!

C dans l'air l'invitée du 20 janvier avec Christine Ockrent, journaliste, spécialiste des États-Unis et de l'Europe, productrice de l'émission "Affaires étrangères sur" France Culture. Elle signe la préface du livre "Une famille américaine", aux éditions du Globe, ouvrage qui a lancé la carrière de J.D. Vance, le nouveau vice-président américain.Aujourd'hui a lieu l'investiture de Donald Trump, comme 47e président des Etats-Unis. Il prêtera serment, rencontrera Joe Biden, et prononcera le discours inaugural au Capitole, comme le veut la tradition politique américaine. L'occasion pour lui de donner les grandes lignes de son mandat. Un mandat qui devrait commencer tambour battant. "J'agirai à une vitesse et avec une force sans précédent", a déclaré hier Donald Trump. "Un déluge de décrets" est attendu pour ce premier jour. L'immigration est le premier thème sur lequel le républicain veut agir rapidement. "Dès que j'aurai prêté serment, je lancerai le plus grand programme d'expulsions de l'histoire américaine", a-t-il assuré pendant sa campagne. Autre mesure attendue : des grâces pour les personnes condamnées pour avoir pris d'assaut le Capitole le 6 janvier 2021.Sur le plan économique, Donald Trump devrait remettre en route sa politique protectionniste. Il a également promis de s'attaquer à la politique climatique de son prédécesseur démocrate. Son slogan "Drill, baby, drill!", promouvant l'extraction d'énergies fossiles, a été répété à l'envi durant ses meetings de campagne. Christine Ockrent est journaliste, productrice de l'émission "Affaires étrangères" sur France Culture est notre invitée. Elle reviendra avec nous sur la victoire de Donald Trump, de retour à la Maison Blanche. Est-il dans une logique de "revanche", par rapport à sa défaite en 2020 ? Quelles seront ses premières décisions, et quelles conséquences sur la géopolitique mondiale, et en particulier sur l'Europe ? Quid de la fameuse garantie de sécurité américaine dont dépendent de nombreux pays en Europe ?

2024 a été une année charnière : l'IA qui explose dans tous les sens, les deepfakes qui envahissent nos réseaux, Trump qui fait son retour... Mais 2025, c'est l'année où tout ce qu'on a vu émerger va vraiment commencer à impacter nos vies. Alors j'ai bien conscience que cette année qui commence ressemble un peu à un mauvais roman de science-fiction, mais 2025 va être l'une des années les plus intéressantes de la décennie.