Podcasts about acna

Psalm 99, Luke 18:9-14 Nathan Horner

Over the past three weeks in the Coaching Café we have been privileged to focus on CEOs who are leading the way with coaching.The series features conversations with CEOs, who are not only supporting coaching in their organisations, but actively role modelling a coaching approach—whether through undertaking coach training themselves, embedding coaching into leadership practice, or enabling a broader culture of coaching. The intention of this series is to share practical insights from leaders who are “walking the talk”.This week we are pleased to welcome Dr Ricki Smith, CEO of Access Care Network Australia (ACNA) to hear perspectives from another very different industry: aged care.Join Dr Natalie Ashdown as she interviews Ricki to explore topics such as:✔️ How coaching forms part of her leadership style ✔️ Why coaching matters in her organisation ✔️ What she has observed in terms of impact, performance, and engagement ✔️ Other insights/observations that she would like to share about coaching in the workplace.Join us for this inspirational conversation as we consider what becomes possible when coaching is championed at the very top of an organisation.Transcripts can be found here: Thanks for listening! If you enjoyed the podcast please leave us a 5 star review wherever you listened to us! It helps promote the podcast to streaming services and other listeners. Also drop the podcast a follow! Watch the webinar of this episode on YouTube or read the blog by visiting our website.Want to join us live every Friday? Register Here!  Engage with The Coaching Café PodcastStay up to date on our socials InstagramFacebookLinkedInEmail us at learn@opendoorcoaching.com.auThanks for listening!

Psalm 99, Luke 18:9-14 Nathan Horner

2 Corinthians 13:5-14, Matthew 28:16-20 The Rev. Dan Marotta

The Rev. Canon Brian Campbell // Genesis 1:1-2:3; Psalm 150; 2 Corinthians 13:5-14; Matthew 28:16-20

Acts 2:1-11, John 14:8-17 The Rev. Dan Marotta

Rev. Justin Hendrix // Genesis 11:1-9; Psalm 104:24-35; Acts 2:1-21; John 14:8-17

Christina Hello, everyone, I'm Christina Darnell, the managing editor of MinistryWatch. Welcome to the MinistryWatch podcast. In today's extra episode, I talk with Warren Smith about some news items that are slightly (even significantly) outside of our normal charity and philanthropy “beat.” So, Warren, what's up first? Warren Fidelity Charitable has released an interesting study.  Among the findings: “Most pre-retiree and retiree givers (ages 50-80) are committed to giving and avidly supporting their favorite causes. Of the donors surveyed, over half of pre-retirees (56%) and retirees (59%) gave $1,000 or more—and 17% of all donors gave $5,000 or more—to IRS-qualified charities in 2023.” Christina Fidelity Charitable may think that level of support is “avid,” but it sounds pretty anemic to me. Warren It is. Retirees and so-called “pre-retirees” both give far less than the biblical tithe, or 10 percent of their income, taken in the aggregate. That said, working people in their 50s and 60s are often in their peak earning years, and often have their home paid for and their kids through school, so there is some evidence that they are giving more, just not a lot more relative to their income. Christina Any other interesting findings in this study? Warren The Fidelity study found that “more than three-quarters of these pre-retirees and retirees (78%) say that charitable giving plays a significant or pretty important role in their lives” and “almost one-quarter of pre-retirees and retirees (24%) say charitable giving is much more important than other financial priorities.” Christina Retirees are also spending more time as volunteers. Warren “In the last year, over two-thirds of pre-retirees (71%) and over half of retirees (55%) volunteered,” the report said. “Nearly 9 in 10 retired respondents who currently volunteer agree that volunteering is a way to remain active (88%) and connected (91%).” Christina Let's shift gears. The Anglican Church in North America has been in the news lately because of its chaplain corps. There was an ugly split a few months ago. But today, some good news. Warren Rear Admiral Carey H. Cash, an ACNA (Anglican Church in North America) chaplain, is the new Chief of Chaplains for the United States Navy Chaplain Corps. Rear Admiral Cash will provide spiritual leadership and pastoral oversight for Navy, Marine Corps, and Coast Guard personnel and their families, strengthening spiritual readiness, moral resilience, and compassionate care in the midst of the unique challenges and demands of military service. Christina Warren, I already know that you are sucker for data and lists. Forbes magazine has a new list out, its annual list of billionaires. What can that list say, and what does it mean? Warren The new annual list from Forbes says there are now 3,428 billionaires on Earth. In 1987, the year Forbes started keeping track, the list had 140 names. The list included more than 400 new entries to the list. The growth of rich and super-rich motivated Washington Governor Bob Ferguson to sign into law the state's first income tax of any kind — a 9.9% “millionaires' tax” on income over $1 million. Christina And even some Christian groups are chiming in the subject. Warren The Christian online journal Mere Orthodoxy has an interesting analysis of the list. Its conclusion: the current wealth inequality is unjust. Christina But you disagree with most of the conclusions of this article. Warren I do. Most of the billionaires are rich because of their ownership in companies that create tens of millions of jobs. And there is that most important and overlooked fact of all in this conversation, and that is that we all die, and none of us take it with us. Most if not all the billionaires on the Forbes list got there because they built companies and stewarded them over time. Their personal wealth is usually incidental to the wealth they have created for others. Now, don't get me wrong. I think – as the Bible teaches – that those with wealth have much greater responsibilities. To whom much is given, much is expected. And the Bible has special condemnation for those of us who have wealth and yet ignore the poor, or structural injustices. But to make a blanket statement about the inherent injustice of wealth are painting with too broad a brush, and are ignoring many wealthy yet honorable people of the Bible. But, in a spirit of equanimity, here is the article. You can decide for yourself if its arguments hold water. Christina I also know you cover the world of journalism. And there have been some changes in the conservative journalism space. Warren The Daily Wire, after having its day in the sun, appears to be on the decline. The online magazine Puck recently reported a “sudden, precipitous decline of Ben Shapiro's Daily Wire,” with “sweeping layoffs and a steep drop-off in audience.” Christina On the other hand, the more even-handed Dispatch seems to be thriving. Warren I was particularly pleased to hear that The Dispatch had promoted my friend Michael Reneau to Executive Editor. According to a statement from The Dispatch, “Michael got his start in local journalism in East Tennessee, rising through the ranks to serve as editor of The Greeneville Sun before moving to national journalism, and eventually serving as editor of WORLD Magazine.” Christina You wrapped up your Signs and Wonders column this week with a few statistics from THINQ. Warren I was stopped in my tracks by some recent factoids from my friends at THINQ, the Nashville-based ministry led by Gabe Lyons. Among their gleanings: 23.7% of all Christian clergy in the U.S. are women, up from 2.3% in 1960. (Axios). And almost a quarter of American women aged 60 and over (24.3%) are on antidepressants. (CDC) You can sign up for THINQ's email bulletins here. Christina You're recording today from Dallas. That's the latest stop in what seems to be a lot of travel this spring. Warren I have had a lot of travel, but I'm not suffering. It has been tiring, but a lot of fun. It was a delight to meet with about 25 MinistryWatch supporters in Dallas this week. It is always fun to tell our story, but to tell it to such an enthusiastic and knowledgeable audience is even more fun. We will be doing similar events in upcoming weeks in Knoxville, Denver, and Colorado Springs. Let me know if you would like to join us. My email is wsmith@ministrywatch.com. Christina That brings to a close this EXTRA episode of the podcast. The producer for today's program is Jeff McIntosh. I'm Christina Darnell, along with Warren Smith. Until next time, may God bless you.

What does it mean when an Anglican church identifies itself as representing “Three Streams Anglicanism”? In this edition of Ask the Church, we explain the phrase “three streams, one river,” and how it points to Evangelical, Catholic, and Charismatic emphases held together in a shared life of worship. We also explore how that phrase can be misunderstood—since the gospel, the sacraments, and the life of the Spirit were never meant to be optional “add-ons.” The Church is meant to be Word-centered, sacramental, and Spirit-filled—together.

Mark 16:9-20 The Rt. Rev. Chris Warner

Rev Steven Breedlove // Ezekiel 39:21-29; Psalm 47; 1 Peter 4:12-19; John 17:1-11

In this edition of Ask the Church, we explore why tradition isn't automatically a negative word, and why the real issue is how tradition is treated in relation to Scripture. We also reflect on the simple fact that all Christians learn how to read the Bible, worship, and live the faith from others—meaning none of us approaches Scripture in a vacuum. Anglicans hold Scripture as uniquely authoritative, while also encouraging believers to listen to the Church's historic witness so we can interpret the Bible with humility and wisdom.

2 Peter 3:14-18, John 21:15-19 The Rev. Dan Marotta

In this third session, we explore how the Church has traditionally responded to the reality of suffering and evil. Drawing on Scripture and the Christian tradition, Fr. Steven distinguishes between theoretical answers that seek understanding vs. pastoral answers that seek to comfort and sustain those who suffer. Particular attention is given to the questions, What will God do with suffering? and Where is God in the midst of suffering? The series concludes with a reflection on the cross as the central Christian response to evil and suffering.⛪ Church of the Incarnation is an Anglican (ACNA) parish in western Henrico, Virginia, committed to:

Rev. Steven Breedlove // Isaiah 41:17-20; Psalm 148; 1 Peter 3:8-18; John 15:1-11

In this edition of Ask the Church, we address a common question and explain why it's an oversimplification of Anglican origins. The English Reformation involved deep questions about theology, worship, Scripture, and church authority, and those forces shaped Anglican identity far beyond the personal life of King Henry VIII and the political issues of his day. We seek to offer historical clarity while keeping the focus on what Anglicanism actually is: a reformed, creedal, catholic expression of the Christian faith.

2 Peter 3:1-13, John 17:11-19 The Rev. Lane Cowin

Rev. Justin Hendrix // Deuteronomy 6:20-25; Psalm 66:1-11; 1 Peter 2:1-12; John 14:1-14

In this second session, our discussion turns from individual philosophical arguments to the broader assumptions that shape modern debates about evil and God's existence. Drawing on Scripture and the Christian tradition, we reflect on themes such as the Fall, original sin, eternal life, and the nature of human dependence upon God. Rather than attempting to explain away suffering, Dr. McDaniel encourages us to consider how Christian belief reframes the meaning and context of evil itself. We also explore why Christians need not surrender our own theological commitments when engaging with intellectual challenges raised from a perspective of secular modernity.⛪ Church of the Incarnation is an Anglican (ACNA) parish in western Henrico, Virginia, committed to:

In this edition of Ask the Church, we explore how prayer beads (and similar tools like an Eastern Orthodox prayer rope) can serve as a simple physical aid for focus and attention in prayer. We also offer cautions against treating the practice as automatic, superstitious, or a way of earning God's favor, and how to keep the posture of prayer sincere. Finally, we address questions surrounding the Hail Mary and how Anglicans may think carefully about intercession while keeping Christ as our only mediator.

John 8:31-38, 2 Peter 2 The Rev. Dan Marotta

Rev. Steven Breedlove // Nehemiah 9:1-3, 6-15; Psalm 23; 1 Peter 2:13-25; John 10:1-10

In this opening lesson, we begin examining the problem of evil as both a philosophical challenge and a theological question. Our discussion explores several major attempts to explain suffering—including free will defenses, higher-order goods arguments, and skeptical theism—while considering the strengths and limitations of each. Along the way, we are encouraged to reflect on how modern secular assumptions often shape these debates in ways Christians need not accept uncritically. This lesson lays the groundwork for a deeper exploration of how the Christian tradition approaches suffering, evil, and the nature of God.⛪ Church of the Incarnation is an Anglican (ACNA) parish in western Henrico, Virginia, committed to:

On today's program, Bethel Church commissions a third-party investigation into clergy sexual abuse allegations against the church's Prophetic Ministry Director Ben Armstrong. We'll have details. Plus, charities were left with major donation losses when the fundraising platform Flipcase declared bankruptcy—while owing charity groups over $29 million. We'll take a look. And, a new report shows that evangelical giving has leveled out after a steep decline…the report also tracked online giving and spiritual engagement.  But first, recent events at Baylor University have sparked concern from Texas Baptists. Baptists with the Baptist General Convention of Texas are going to take a hard look at their relationship with Baylor at this year's meeting. Concerns relate to two recent events approved by Baylor and hosted by student groups. The first is the student-led Turning Point USA event. And the other alternative event is the LGBTQ-affirming “All Are Neighbors” event.  Both events were scheduled to take place on Wednesday this week in separate locations on campus. The producer for today's program is Jeff McIntosh. We get database and other technical support from Stephen DuBarry, Rod Pitzer, and Casey Sudduth. Writers who contributed to today's program include Kendall Lyons, Faith Pratt, Eric Black, Kim Roberts, Kathryn Post, Tony Mator, Makella Knowles, and Jessica Eturralde. A special thanks to Baptist Standard for contributing material for this week's podcast. You've been listening to the MinistryWatch podcast. Until next time, may God bless you.

In this edition of Ask the Church, we begin with the central conviction that in Scripture we encounter the living God—and that this should shape the urgency and priority of Bible reading. We offer a practical suggestion of beginning with the Gospels and letting the rest of Scripture “radiate out” from Christ, the key who helps everything else come into focus. We also encourage the daily practice of praying the Psalms, which teach us God's own words for praise, lament, and trust, and in turn deepens and enriches our common life of prayer.

Rev. Steven Breedlove // Isaiah 43:1-12; Psalm 116:11-16; Acts 2:14a, 36-47; Luke 24:13-35

Matthew 17:1-13, 2 Peter 1:16-21 The Rev. Dan Marotta

How should Christians explain suffering to non-Christians? In this edition of Ask the Church, we explore a way of speaking about suffering that is honest, compassionate, and grounded in the heart of the Christian story. The Cross shows that God is not distant from human pain, and the Resurrection gives real hope that suffering will not have the last word.

Matthew 7:15-29, 2 Peter 1:1-15 The Rev. Will Clark

Rt. Rev. Dr. Quigg Lawrence // Acts 2:14a, 22-32; Psalm 111; Ephesians 4:25-32; John 20:19-29

On today's program, Columbia International University in Columbia, South Carolina, was one of the charter members with the Evangelical Council for Financial Accountability. Now, 47 years later, it has left the ECFA. Meanwhile, another scandal-plagued megachurch has also resigned its membership with the ECFA, this time while under review. We'll take a look at both cases. Also, almost two years after being stripped of ordination by the Anglican Church, a former bishop is back in ministry. We'll have details. And, a Christian school ministry drops from a 5-Star rating for its financial efficiency down to 1 star. But first, Dad's Place, a church in Bryan, Ohio, that has been fighting for its right to provide temporary shelter to homeless persons, has finally reached a conclusion to its ongoing legal battle. The producer for today's program is Jeff McIntosh. We get database and other technical support from Stephen DuBarry, Rod Pitzer, and Casey Sudduth. Writers who contributed to today's program include Kim Roberts, Bob Smeitana, Tony Mator, and Jessica Eturralde. You've been listening to the MinistryWatch podcast. Until next time, may God bless you.

Genesis 1:1-2, 26-31 Genesis 3:6-24 Genesis 7:1-5, 10, 8:1, 9:8-13 Genesis 22:1-3, 7-14 Exodus 14:10-15:1 Isaiah 55:1-3 Ezekiel 36:24-28 Ezekiel 37:1-14 Jonah 1:1-2:10 Zephaniah 3:17-20 Romans 6:3-4 Matthew 12:1-10 The Rev. Dan Marotta

Acts 10:34-43, John 20:1-18 The Rev. Dan Marotta

Hebrews 10:1-25, John 19:1-37 The Rev. Wil Clark

When you picture an American church building, what do you think of? Is it a gothic, palatial cathedral that dwarfs its neighboring buildings and carries with it an air of ancient mystery? Is it a small, white chapel with a sharp steeple and a quiet humility about its presence? Or does an American church conjure up a visual that isn't all that glorious and isn't all that quaint—something like a strip mall or a sprawling campus of boxy structures reminiscent of a convention center?While many Americans might picture the latter, equating all American Christianity with the sort of no-bells-and-whistles aesthetic approach of evangelicalism, American christianity is no stranger to beautiful architecture.In nearly every American city, beautiful, complex church buildings can be found—spires, stained glass, clock towers, and vaulted ceilings are not only present in American protestant churches, they are downright common.In fact, some of the most historically American church traditions such as the PCUSA and the Episcopal Church are in possession of many of these houses of worship. But for many conservative protestants, the beauty of the church building stands in sharp contrast to the theological departure many of the mainline traditions have from orthodoxy. With many mainline traditions affirming LGBTQ lifestyles and, more importantly, calling into question core Christian doctrines such as the bodily resurrection of Christ or the authority of scripture, it has been generally accepted that theologically conservative believers ought to steer clear of the mainline and join more orthodox congregations—even if they meet in an old bank or a local elementary school.But, that position may be changing. In 2023, Christian Gen-Z YouTuber Richard Ackerman, known online as Redeemed Zoomer, began Operation Reconquista. Operation Reconquista, which now appears to have changed its name to Operation Reformation, is a movement of American Christians who believe that restoring orthodoxy in mainline churches is possible and deeply important. And they don't discriminate by denomination. Operation Reformation seeks to reform the Episcopal Church, The United Methodist Church, The Presbyterian Church USA, The Evangelical Lutheran Church of America and others. Their strategy is to have Christians join the few, but findable mainline congregations who hold to more traditional Christian views, thus strengthening the conservative minority as the progressive majority, in their view, inevitably dies out.And, though it certainly is a motivation, the movement isn't merely about reclaiming the physical church buildings. It is about reclaiming the cultural influence that many of these denominations hold in the American public. These churches often already have robust networks of service and outreach organizations, they are located conveniently in the center of American towns and they are generally well connected to many facets of American life, from local government to community events.To better understand why conservative Christians are beginning to consider joining a mainline church and why their presence just might be effective, Culture Critic Joseph Holmes interviewed Joe Colletti, who is known online as Young Anglican. Colletti was previously a member of the Anglican Church in North America, but has recently left the ACNA to join The Episcopal Church. Though he has been vocally cautious and even resistant of Operation Reconquista since its founding, he has now embraced the mainline, but with a key difference from the rest of the movement: Colletti is interested only in the reclaiming of the Church which sits at the center of historical American social influence: the Episcopal Church.

Psalm 78:15-26, Luke 22:14-30 The Rev. Tee Ferrer

Rev. Steven Breedlove // Acts 13:34-43; Psalm 118:14-17, 22-24; Colossians 3:1-4; John 20:1-10

Psalm 118:19-29, Matthew 21:1-11 The Rev. Lane Cowin