POPULARITY
Categories
On today's program, an Oklahoma pastor was fired after reporting missing church funds—this, despite the fact that he followed denominational rules in raising his concerns. Now, his bishop has been arrested for embezzlement. We'll take a look. And, Gen Z is bringing a new paradigm to traditional missions. A new report examines what they value—and what they don't. We'll have details. Plus, churches and ministries are working to fill in the gap as SNAP benefits continue to be unpredictable amid the government shutdown. But first, ACNA Archbishop Steve Wood is taking a leave of absence amid allegations of sexual misconduct. Archbishop Steve Wood, who heads the Anglican Church in North America, is taking a voluntary leave of absence in the wake of allegations of sexual harassment, bullying and plagiarism. Those allegations will be investigated by a 10-person Board of Inquiry, made up of ACNA clergy and laypeople, that will assess whether there are reasonable grounds to initiate a church trial. The producer for today's program is Jeff McIntosh. We get database and other technical support from Stephen DuBarry, Rod Pitzer, and Casey Sudduth. Writers who contributed to today's program include Kathryn Post, Bob Smietana, Tony Mator, Kim Roberts, Shannon Cuthrell, Cheryl Mann Bacon, Daniel Ritchie, Aaron Earls, and Christina Darnell. A special thanks to The Christian Chronicle and Lifeway Research for contributing material for this week's podcast. Until next time, may God bless you.
The Anglican Church in North America (ACNA) is a small but mighty denomination. As I have written elsewhere, Anglicanism has the potential to breathe new life into the evangelical movement. But the denomination is facing challenges on many fronts, some of them self-inflicted. Archbishop Steve Wood, the senior leader of ACNA, has been credibly accused of sexual harassment and other offenses. Another bishop, Stewart Ruch, is currently facing a church trial for his handling of a sex offender in his diocese. Bishop Derek Jones, who has led the military chaplain corps, is now behind a rancorous attempt to leave ACNA and take more than 300 chaplains with him. All of the current controversies — those involving Archbishop Wood and Bishops Ruch and Jones — have also highlighted the inadequacy of the church's canons to deal with matters of conflict and discipline. Over the past few years, MinistryWatch has covered several scandals in the denomination, and the process has been tentative and clunky at almost every level. For example, ACNA first made formal charges against Bishop Stewart Ruch — known as a “presentment” — in December of 2022, three years ago. After many fits and starts (some of which you can read about here), the trial finally took place this week, and we still don't have a verdict. I have heard from credible sources that the cost of the trial will exceed a million dollars. More than a year ago, just before ACNA's provincial meeting in Latrobe, Penn., I wrote what I think the denomination should do to graduate from organizational adolescence into adulthood. Those recommendations included: Make a final decision on women's ordination. Eliminate non-geographical dioceses, including Church for the Sake of Others. Revise and expand the canons of ACNA. Pick a leader with a strong arm and a velvet touch. Issue a clear statement on sexual issues. Perhaps the biggest fumble, though, was ACNA's selection of a new archbishop. Not only has he proven himself to be not up to the task, he has become a part of the problem. Even if he is found “not guilty” of the presentment against him, the process itself has already been damaging to him and the church. That is why I would add one more recommendation to the list above: Steve Wood should resign as archbishop of the Anglican Church in North America. There is no way forward for him that doesn't do further damage to the church. If he is exonerated of the charges in the presentment, many in ACNA who already distrust his leadership and the inadequacy of the canons will cite that exoneration as proof of a rigged system. If he is found guilty, he is unfit to serve. I continue to believe that ACNA has great promise. The 15 years of its existence — especially when considered in the long arc of church history — is but a moment. Anglicanism offers much to the world, and to evangelicalism in particular. But it must face this moment with decisiveness and integrity. ACNA faces an existential crisis that grows more acute by the day, and before Anglicanism can save evangelicalism, it must first save itself. The producer for today's program is Jeff McIntosh. Until next time, may God bless you.
Philippians 4:2-7; Matthew 6:25-34 The Rev. Dan Marotta
Rev. Steven Breedlove // Isaiah 1:10-20; Psalm 32; Luke 19:1-10
Should Christians pray for the dead? In this edition of Ask the Church, we explore what the Bible and church history say about the practice and why the Anglican church rejects the medieval idea of purgatory. We discuss the difference between prayers for the dead (seeking to shorten suffering) and prayers about the dead (thanking God for their lives and commending them to His mercy).
The bumper music for this episode, chosen by our Presbyterian producer, comes from the 1964 comic rendition of an Anglican homily by Alan Bennett ("My Brother Esau, Beyond the Fringe"). The subject discussed by pudcast co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) may be the same -- Anglicanism -- but the approach is not comedic. Anglicans around the world have been in the news, from the appointment of a new (and female) archbishop of Canterbury, to the decision by a prominent Baptist historical theologian to join ACNA. All the recent news deserves way more than roughly 55 minutes of banter. But with the help of our resident Anglican, Miles Smith, we learned about the choppy water in which the bishops, clergy, and laity find themselves.
Rev. Justin Hendrix // Jeremiah 14:7-10, 19-22; Psalm 84; II Timothy 4:6-18; Luke 18:9-14
Philippians 3:17-21; Matthew 16:24-26 The Rev. Dan Marotta
How can Christians resist temptation and stay faithful? This edition of Ask the Church explains the three sources of temptation— the world, the flesh, and the devil— and the two biblical responses: resistance and flight. It also explores why prayer and fellowship with other believers are essential in the struggle against sin.
Philippians 3:12-16; Luke 9:51-62David Bailey
Philippians Philippians 3:12-16; Luke 9:51-62 David Bailey
Rev. Steven Breedlove // Psalm 121; II Timothy 3:14-4:5; Luke 18:1-8
Why should Christians confess their sins to a priest? In this edition of Ask the Church, we explore why the Bible assumes confession happens in community and how God works through others to assure us of His forgiveness. Drawing on James 5 and John 20, we learn how Jesus entrusted His Church with the authority to declare forgiveness and how Anglican priests exercise that ministry.
Philippians 3:1-11; Matthew 5:17-20 The Rev. Dan Marotta
The Rev. Steven Breedlove // Psalm 113; 2 Timothy 2:1-15; Luke 17:11-19
Who can serve on the vestry of an Anglican church, and how are they chosen? In this edition of Ask the Church, we endeavor to explain the role of the vestry in church governance, its historical roots, and the different models Anglican churches use today. We also explore the biblical and diocesan criteria for those nominated to serve on our vestry, and how prayer shapes the final selection.
Send us a textJoin Fr. Aaron & Marissa Burt for this week's episode, in which they consider the readings for Proper 23, the Sunday between 10/2-10/8: Ruth 1:1-19a; Psalm 113; 2 Timothy 2:1-15; Luke 17:5-10.They discuss the story of Naomi and Ruth, Paul's letter to Timothy, and the healing of the Samaritan leper.Mentioned in the episode:--The NIV Cultural Backgrounds Study Bible--Beth Moore's Entrusted Bible study on 2 Timothy--Canterbury House offerings--Link to sermon for Proper 21 we mentionedNotes:--Dwell App--Prayers of the People for Pentecost--2019 Book of Common PrayerPentecost: A Day of Power for All People, by: Emilio AlvarezThe Bible ProjectThe Bible Project video on 2 TimothyThe Bible Project video on Ruth1:18Collect1:56 Ruth 1:1-19a22:54 Psalm 11326:24 2 Timothy 2:1-1542:57 Luke 17:5-10 Our outro music is an original song by our friend Dcn. Jeremiah Webster, a poet and professor whose giftedness is rivaled by his humbleness. You can find his published works, including After So Many Fires, with a quick Google.
Philippians 2:19-30; John 14:12-20 Will Clark
Rev. Justin Hendrix // Habakkuk 1:1-13; 2:1-4; Psalm 37:1-17; 2 Timothy 1:1-14; Luke 17:5-10
Why do Anglicans use real wine at Communion rather than grape juice? In this edition of Ask the Church, we trace the story from the temperance movement and the invention of pasteurization, to the historical reasons Port became common in Anglican churches. We also address the question of what to do if you struggle with alcohol or gluten, and discuss why, if receiving only bread or only wine, we still participate fully in Communion.
Philippians 2:12-18; Matthew 5:13-16 The Rev. Dan Marotta
Rev. Steven Breedlove // Psalm 146; 1 Timothy 6:11-21; Luke 16:19-31
On today's program, St. Andrew's Chapel in Sanford, Florida, has refused to reveal the salaries of its pastors—even to its own board of elders. But a new whistleblower report shows that at least three of its pastors receive compensation that's raising eyebrows. We'll take a look. Plus, the use of celebrities to promote causes is not new—but ministries are increasingly turning to social media influencers to tout their missions. We look at their uses—and misuses—plus cautions to consider. And, former SBC professor David Sills drops his defamation suit against the late Jennifer Lyell, who accused him of sexual abuse before her death this summer. Meanwhile, other SBC-related defendants in the case are seeking summary judgment. Finally, we'll have an update on the health of popular speaker Christopher Yuan, who was injured in an accident this week. But first, military chaplains are attempting to leave the Anglican Church in North America en masse. The producer for today's program is Jeff McIntosh. We get database and other technical support from Stephen DuBarry, Rod Pitzer, and Casey Sudduth. Writers who contributed to today's program include Kim Roberts, Daniel Ritchie, Tony Mator, Diana Chandler, Bob Smietana, Adelle Banks—and you, Warren. A special thanks to Baptist Press for contributing material for this week's podcast. Until next time, may God bless you.
Justin Murff is one of those guys I turn to when I want to sort out what is going on in the world. He has been, or is currently, an Anglican priest, a media executive, and advocate for religious freedom, a former Southern Baptist pastor, and a whole lot more. His innovative work has reshaped how faith communities engage unreached or poorly reached people groups in the digital age. Currently, He is the Canon for Global Affairs to the General Secretary of GAFCON, the global fellowship of confessing Anglicans, which is a network of conservative Anglican provinces from around the world. He is also Canon for the Middle East and North Africa for ACNA, the Anglican Church in North America. On point for our conversation today, Justin also leads the Digital Church Network, helping to create opportunities for people in restricted nations to connect with the body of Christ. In past lives he has been the Chief Development Officer for the Parental Rights Foundation, and official envoy to the Vatican for the Christian Broadcasting Network (CBN). His passion for bridging cultural divides led him to serve as Executive Director of the MENA Collective, a digital initiative that empowered over 150 ministries across the Middle East, North Africa, and Pakistan. I had this conversation with Justin via zoom. He was at his home in Greenville, South Carolina. The producer for today's program is Jeff McIntosh. Until next time, may God bless you.
Do Anglicans believe in Purgatory? Article XXII of the Anglican Articles of Religion rejects the medieval doctrine as “repugnant to the Word of God.” But that doesn't end the conversation. In this edition of Ask the Church, we explore what Anglicans believe about Purgatory, why Christ's sacrifice on the cross is sufficient, and how God's sanctifying work continues in the lives of His people.
Philippians 2:3-11; Matthew 20:20-28 The Rev. Dan Marotta
Rev. Steven Breedlove // Psalm 138; Amos 8:4-12; Luke 16:1-13
Some Updates to Our Sunday Liturgy Dear City of Light, I want to let you know about some small updates to our Sunday morning liturgy. I was delighted that earlier this year the Anglican Church in North America completed its Spanish translation of the 2019 Book of Common Prayer. We now have copies in English and Spanish available at our Welcome Table or online here. We had been using Spanish translations found in other places or translated ourselves. Now we can update our bulletin and prayers to align with Spanish speakers throughout the province. There will be a few differences, such as: We will now say “El Señor esté con ustedes” instead of “El Señor sea con ustedes.” We will now say “Cristo vendrá de nuevo” instead of “Cristo volverá.” While we update the Spanish, we're also going to update a few differences in English between our Sunday bulletin and the 2019 prayer book. When something changes in the liturgy, it may feel strange or awkward, we may not prefer it at first, and we will make mistakes and say the old words out of habit. This can remind us of several things: that it's not first about what we like or prefer, but about our entire church praying together that worship is not about getting all the words right, it's about offering our lives to Jesus that we and our kids have internalized these liturgies more than we realized and that's good And that the point is that our liturgies draw us to Jesus who is the living word behind all of our words and who is teaching us how to talk with him. The several main changes will be: And with your spirit Both of the responses “And also with you” and “And with your spirit” have long traditions. The ACNA returned to the “And with your spirit” as the primary one for its emphasis on reminding us that we are both physical and spiritual beings, and when we come together in worship we are engaging all of who we are, body and spirit. This is what we have been saying when we do the response in Spanish, “y con tu espíritu.” Making this change will also bring us more in “common” with the rest of the Diocese and Province. We lift them up to the Lord. At the beginning of communion when the celebrant says, “Lift up your hearts” the older liturgy had us saying, “we lift them to the Lord” but the newer liturgy says, “we lift them up to the Lord.” The Lord's Prayer (Mt 6:9-13 and Lk 11:2-4) The BCP2019 has two options for the Lord's Prayer. If you have been praying the daily offices from the prayerbook then you are familiar with these versions. We had been praying a translation that is a hybrid of the two. The biggest difference for us in the new version is that it translates “lead us not into temptation” as “save us from the time of trial.” I share more about this change and what we mean when we pray it in the podcast, so take a listen here. I'm eager to begin praying these prayers with you! Peace, Father Trevor
Do Anglicans believe in transubstantiation? This edition of Ask the Church explores why Article 28 of the Anglican Articles of Religion rejects the Roman Catholic doctrine of transubstantiation, while still affirming that Christ truly offers His Body and Blood in the Eucharist. Drawing on the Anglican idea of “efficacious signs,” we see how the Sacrament both signifies and accomplishes what it promises (Christ's "Real Presence" in the Eucharist). Rather than speculating about how the mystery works, Anglicans emphasize the gift itself: Jesus offering Himself to us in the Eucharist.
Philippians 2:1-5; Matthew 23:1-12 The Rev. Dan Marotta
Rev. Michael Davis // Exodus 32:1,7-14; Psalm 51:1-17; Luke 15:1-10
This fall in Sunday School, we are taking a deep dive into some of the most frequently asked questions that have been sent in for Ask the Church. In this first session, we look at the biblical and historical roots of ordination—what it means to be a bishop, priest, deacon, or lay person—and why these roles matter. Far from being “super-Christians,” clergy exist to equip the whole body for ministry. Every believer is called, gifted, and empowered by the Holy Spirit to serve God, one another, and the world.⛪ Church of the Incarnation is an Anglican (ACNA) parish in western Henrico, Virginia, committed to:
In this episode I talked with Larry Sanger. As you may know, Larry is the Co-Founder of Wikipedia and a recent convert to Christianity. Sanger has his PhD in Philosophy from Ohio State University and created Wikipedia's first introduction pages and home page when the company started in the early 2000s. In recent years, Sanger has been outspoken against Wikipedia and its politically liberal bias. In his announcement of his conversion, he made it clear that he had not chosen a denomination and was not actively a member of any particular church or denomination.In our conversation, Larry and I talked about his most recent announcement that he is joining the Anglican Church of North America (ACNA). We discussed how he came to the conclusion that the ACNA was the best Church for him to join, how he studied many different denominations on his journey to Anglicanism, and what criteria he used to guide his search for a church. This is an important conversation as Sanger gives a thorough breakdown of his logical and philosophical method of studying both the Bible and church history on his way to the Anglican Church. I hope you enjoy! Sign up for my newsletter and never miss an episode: https://www.orthodoxyandorder.comFollow me on X: https://x.com/andyschmitt99Email me at andy@optivnetwork.com with your questions!Music: "nesting" by Birocratic (http://birocratic.lnk.to/allYL)