Podcasts about o krishna

उत्सन्न-कुल-धर्माणां मनुष्याणां जनार्दन नरके नियतं वासो भवतीत्य् अनुशुश्रुम “O Krishna, maintainer of the people, I have heard by disciplic succession that those who destroy family traditions dwell always in hell.” (Arjuna, Bhagavad-gita, 1.43)

Relatore: Sua Santità Bhanu Swami Questa conferenza è tratta dai libri e insegnamenti di A.C. Bhaktivedanta Swami Prabhupada. Visita ora la nostra pagina www.prabhupadadesh.com/libri/ e scopri i libri che puoi avere con una libera donazione, direttamente a casa Tua. Spediamo ovunque Tu desideri. Tutte le domeniche dell'anno, a partire dalle ore 17:00, la comunità Hare Krishna di Albettone apre le porte ai visitatori con una gioiosa festa che prevede incontri culturali che affrontano tematiche di attualità tenendo presente i millenari insegnamenti della cultura dei Veda, i più antichi testi sapienziali conosciuti dal genere umano. In un'atmosfera intrisa di cordialità e devozione, gli ospiti possono apprendere gli insegnamenti del bhakti-yoga che include lo studio della filosofia e della spiritualità dell'India classica, la meditazione, la musica sacra e l'arte della cucina vegetariana. Ogni serata si conclude con l'offerta di gustose preparazioni vegetariane! L'ingresso è libero. Per informazioni visita il nostro sito www.prabhupadadesh.com Vuoi fare una domanda? Scrivici a contatta@prabhupadadesh.com

Different belief systems describe Paramatma in different ways. Depending on our belief system, the appearance of Paramatma changes and if HE appears in front of us in a different shape or form, it would be impossible to recognise. Similarly, Arjun was treating Krishna like a friend for decades. He couldn't recognise that Krishna is Paramatma till he saw HIS Vishwaroopam. He profoundly apologises and says that "Thinking of You as my friend, I presumptuously addressed You as, 'O Krishna', 'O Yadav', 'O my dear Friend'. I was ignorant of Your majesty, showing negligence and undue affection. And if, jestfully, I treated You with disrespect or insulted you, while playing, resting, sitting, eating, when alone, or before others —for all that I crave forgiveness" (11.41-11.42). Like Arjun, the same would happen to any of us. When we reach that eternal state of surrender, we realise that everyone around us is a part of the same Paramatma. Every person, animal or tree would become Paramatma, whether they are aware of it or not. Our earlier behaviour with them would look awful and the only option is to seek forgiveness like Arjun is doing. Many cultures preach and practice forgiveness, gratitude and prostration to attain this eternal state of freedom. In the eleventh chapter of Srimad Bhagavatam, there is a long conversation between Krishna and his childhood friend Udhav. At the end of the conversation, Udhav requests a very simple path toward salvation. Krishna replies that prostrate to a thief, a donkey or an enemy like you prostrate to ME. This path is very simple to understand but very tough to inculcate. This is the same as when Krishna said 'to realise all beings in the self; self in all beings and see HIM everywhere' (6.29) which can be easily achieved by dropping hatred (5.3).

Verse 2.51 - 2.54 कर्मजं बुद्धियुक्ता हि फलं त्यक्त्वा मनीषिण: | जन्मबन्धविनिर्मुक्ता: पदं गच्छन्त्यनामयम् || 51|| karma-jaṁ buddhi-yuktā hi phalaṁ tyaktvā manīṣhiṇaḥ janma-bandha-vinirmuktāḥ padaṁ gachchhanty-anāmayam कर्मजं (karmajaṃ) - born of action, बुद्धियुक्ता (buddhiyuktā) - endowed with intelligence, हि (hi) - indeed, फलं (phalaṃ) - fruit, त्यक्त्वा (tyaktvā) - having renounced, मनीषिण: (manīṣiṇaḥ) - wise people, जन्मबन्धविनिर्मुक्ता: (janmabandhavinirmuktāḥ) - freed from the bondage of birth, पदं (padaṃ) - state, गच्छन्त्यनामयम् (gacchantyanāmayam) - attain the disease-free. Wise individuals, possessing a balanced intellect, relinquish the attachment to the outcomes of their actions that entrap them in the cycle of birth and death. By operating with this awareness, they achieve a state free from all suffering. यदा ते मोहकलिलं बुद्धिर्व्यतितरिष्यति | तदा गन्तासि निर्वेदं श्रोतव्यस्य श्रुतस्य च || 52|| yadā te moha-kalilaṁ buddhir vyatitariṣhyati tadā gantāsi nirvedaṁ śhrotavyasya śhrutasya cha यदा (yadā) - when, ते (te) - your, मोहकलिलं (mohakalilaṃ) - delusion or confusion, बुद्धिः (buddhiḥ) - intellect, व्यतितरिष्यति (vyatitariṣyati) - transcends, तदा (tadā) - then, गन्तासि (gantāsi) - you will attain, निर्वेदं (nirvedaṃ) - dispassion, श्रोतव्यस्य (śrotavyasya) - to be heard, श्रुतस्य (śrutasya) - of what has been heard, च (ca) - and. When your intellect transcends the confusion and delusion, then you will attain dispassion for what is yet to be heard and what has been heard. श्रुतिविप्रतिपन्ना ते यदा स्थास्यति निश्चला | समाधावचला बुद्धिस्तदा योगमवाप्स्यसि || 53|| śhruti-vipratipannā te yadā sthāsyati niśhchalā samādhāv-achalā buddhis tadā yogam avāpsyasi श्रुतिविप्रतिपन्ना (śrutivipratipannā) - not allured by the fruitive sections of the Vedas, ते (te) - your, यदा (yadā) - when, स्थास्यति (sthāsyati) - becomes, निश्चला (niścalā) - steady, समाधावचला (samādhāvacalā) - steadfast in meditation, बुद्धिः (buddhiḥ) - intellect, तदा (tadā) - then, योगमवाप्स्यसि (yogamavāpsyasi) - you will attain yoga. When your intellect is no longer enticed by the materialistic and ritualistic aspects of the Vedas and remains firmly anchored in divine consciousness, you will then achieve the state of complete Yoga. अर्जुन उवाच | स्थितप्रज्ञस्य का भाषा समाधिस्थस्य केशव | स्थितधी: किं प्रभाषेत किमासीत व्रजेत किम् || 54|| arjuna uvācha sthita-prajñasya kā bhāṣhā samādhi-sthasya keśhava sthita-dhīḥ kiṁ prabhāṣheta kim āsīta vrajeta kim अर्जुन उवाच: स्थितप्रज्ञस्य का भाषा (sthita-prajñasya kā bhāṣā) - language of one established in steady wisdom समाधिस्थस्य केशव (samādhi-sthasya keśava) - O Krishna, one established in meditative absorption स्थितधीर् जन्तुर् न प्रब्हाषेत (sthita-dhīr jan-tur na prabhāṣet) - a person of steady intellect does not speak कुत: आभत् अस्ति किम् (kuta ābhataḥ asti kim) - where does he come from, what is he, how does he exist?  Arjuna asked, "O Keshava, what is the state of mind of one who is situated in divine consciousness? How does an enlightened person speak? How does he sit? How does he walk?" The Benefits of Buddhi Yoga

Relatore: Ferdinando Casoni (Guru Carana dasa) Questa conferenza è tratta dai libri e insegnamenti di A.C. Bhaktivedanta Swami Prabhupada, visita ora la nostra pagina www.prabhupadadesh.com/libri/ e scopri i libri che puoi avere con una libera donazione, direttamente a casa Tua, spediamo ovunque Tu desideri. Tutte le domeniche dell'anno, a partire dalle ore 17:00, la comunità Hare Krishna di Albettone apre le porte ai visitatori con una gioiosa festa che prevede incontri culturali che affrontano tematiche di attualità tenendo presente i millenari insegnamenti della cultura dei Veda, i più antichi testi sapienziali conosciuti dal genere umano. In un'atmosfera intrisa di cordialità e devozione, gli ospiti possono apprendere gli insegnamenti del bhakti-yoga che include lo studio della filosofia e della spiritualità dell'India classica, la meditazione, la musica sacra e l'arte della cucina vegetariana. Ogni serata si conclude con l'offerta di gustose preparazioni vegetariane! L'ingresso è libero. Per informazioni visitate il nostro sito http://www.prabhupadadesh.com

“O Krishna, maintainer of the people, I have heard by disciplic succession that those who destroy family traditions dwell always in hell.” (Arjuna, Bhagavad-gita, 1.43)

“For the mind is restless, turbulent, obstinate and very strong, O Krishna, and to subdue it is, it seems to me, more difficult than controlling the wind.” (Arjuna, Bhagavad-gita, 6.34)

Lyrics:Raghupathe Sri Rama Chandra Raghava Daya NidhePasupathe Sri Parvatheesha Shankara Sadashiva Madhava Sri Radhikesha Govinda Hare Krishna Meaning:Rama, the Lord of the Raghus, who is still and shining as the moon, You are an ocean of mercy! O Lord of all creatures, beloved of the Mother Parvathi, You are the unchanging Shiva, the source of Goodness. O Krishna, the splendorous Lord of Radha! You are the protector of our souls and remover of sorrows!

The view that the mind and all its workings is a function of the brain, is probably the most commonly held understanding of the mind in the world today. But the yogic view is radically different. There was an appreciation that we exist as eternal spiritual beings, temporarily occupying a gross material body, and also covered by a subtle material body constituted primarily of the mind. Three Vedic verses I quote speak to this: "The individual is the passenger in the chariot of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers." - Katha Upanisad 1.3.3-4 The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence. - Bhagavad-gita 3.42 Transcendentalists who are advanced in knowledge compare the body, which is made by the order of the Supreme Personality of Godhead, to a chariot. The senses are like the horses; the mind, the master of the senses, is like the reins; the objects of the senses are the destinations; intelligence is the chariot driver; and consciousness, which spreads throughout the body, is the cause of bondage in this material world. - Bhagavat Purana 7.15.41 The goal of human life promoted in the Vedas was to achieve spiritual liberation from material entanglement through self-realization. This involved exercising control of the mind as opposed to being enslaved and victimized by it. One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well. - Bhagavad-gita 6.5 For one who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his mind will remain the greatest enemy. - Bhagavad-gita 6.6 A deeper understanding of the mind and how it affects us was integral to the practice of yoga. Such an understanding is found in the Yoga Sutra: The mind is not self-illuminating being itself an object of perception (that which is knowable). YS 4.19 Not being self-luminous, the mind cannot be aware of an object and itself (as perceiver and perceived) at the same time. YS 4.20 The pure and transcendental consciousness of the atma (self) is unchangeable. When the mind receives the reflection of that consciousness it is able to perceive and appears like the seer. YS 4.22 The mind, being able to perceive due to its reflecting both the atma (self) and objects of perception, appears to comprehend everything. YS 4.23 Even though the mind has accumulated various impressions (and desires) of various types it is always at the disposal of the atma (self). This is because the mind cannot function without the power of the perceiver. YS 4.24 There was an appreciation of how an uncontrolled mind was seen as an enemy of the self: This uncontrolled mind is the greatest enemy of the living entity. If one neglects it or gives it a chance, it will grow more and more powerful and will become victorious. Although it is not factual, it is very strong. It covers the constitutional position of the self/atma. - Bhagavat Purana 5.11.17 In the Bhagavad-gita there is an observation by Arjuna as to the difficulty of controlling the mind, but also a reassurance by Sri Krishna that it is possible: For the mind is restless, turbulent, obstinate and very strong, O Krishna, and to subdue it, I think, is more difficult than controlling the wind. - Bhagavad-gita 6.34 See Facebook page for full description

Essa elegância é expressa nas nossas palavras como uma gentileza - por mais que eu seja duro, eu não preciso largar a minha gentileza.  A hostilidade colocada nas nossas frases é onde a gente se perde: então a gente foca na gentileza e na elegância e vive a exaltação da maneira que devemos viver.

Arjun asks, "O Krishna, you praise renunciation of actions (karma-sanyas) and yet you also advise their performance at the same time. Tell me with certainty, which is the better path." (5.1) On an earlier occasion too, Arjun was looking for certainty (3.2) between the paths of Sankhya (wisdom or awareness) and Karma (3.1). Krishna, however, does not advise renunciation of karma (action) and instead, he says that one doesn't attain siddhi (perfection) by renunciation of karma (3.4). One Is compelled to perform karmas as per his Gunas (qualities or characters) (3.5). In fact, even maintenance of the human body is not possible without karma (3.8). Clarity comes from the subsequent reply of Krishna that karma-sanyas is a part of Sankhya yoga. Basically, Karma has two sides. One is the executor or Karta and another is Karma-phal (fruits of action). Dropping the sense of doership (kartapan) by realising that gunas are the real Karta is referred to by Arjun as Karma-sanyas. He subsequently refers to doing karma without expecting karma-phal as the performance of karma. In essence, Arjun was enquiring whether to drop Kartapan or Karma-phal. Krishna replies that salvation is found both by renunciation and the performance of actions. But of these, the yoga of action is better than the renunciation of actions (5.2). The point to be noted is that this reply is specific to Arjun who is worried about the fruits of action, which is the demise of his teachers, family and friends in the battle of Kurukshetra. Broadly, this applies to many of us being mind oriented like Arjun. Krishna clarifies that only children, not the wise, speak of Sankhya and Karma yoga differently. He who is truly established in one obtains fruits of both (5.4). In essence, the two paths may be different, but the destination is the same.

The mind is very restless, turbulent, strong and obstinate, O Krishna. It appears to me that it is more difficult to control than the wind" - Bhagavad Gita (6.34) "Lord Krishna said: O mighty-armed son of Kunti, what you say is correct; the mind is indeed very difficult to restrain. But by practice and detachment, it can be controlled" - Bhagavad Gita (6.35) Inspired by these verses, Swami Sarvapriyananda provides invaluable guidance on improving our meditation.

Lyrics:Narayan Bhaja Narayan (3) NarayanTan Man Ranjana Bhavabhaya bhanjana Asura nikhandana NarayanJab Jab Peeda Pade Bhakt Par Bar Bar Avatar KiyaPap Mitakar Dheer DikhakarManav Ko Uddhar KiyaKunjavihari Krishna Murari Hey Giridhari NarayanMatsya Kurma Varaha Narahari Vaman Ka Avatar KiyaParashuram Aur Rama Krishna BanDushton Ko Samhar KiyaHey Avataari LeeladhariKunjavihari NarayanBhajan Se Manko Sajan Banakar Bhakti Marg DikhladiyaSai Bhajan Se Bhav Sagar Me Taaran Bhi SikhladiyaPatitodhari Parthivihari Hey Giridhari NarayanPatitodhari Parthivihari Sai Murari NarayanMeaning:Sing the name of Narayan!The one who is the ornament of the body and mind, the dispeller of the fear of bondage, the destroyer of demons.Sing the name of Narayan!Whenever a devotee is in trouble, the Lord incarnated to destroy evil, provide strength and liberate man.O Krishna who lives in the heart of His devotees and the one who bears the burden of all their troubles...Sing the name of Narayan!The one who took the form of Matsya, Kurma, Varaha, Narahari, Vamana, Parashuram, Rama and Krishna to destroy the wicked.O mystical incarnation who resides in the heart of His devotees...Sing the name of Narayan!The one who uses bhajans to cleanse the mind and direct it into the path of devotion, and with the help of Sai bhajans teaches the devotee to swim across the ocean of bondage.The uplifter of the downtrodden, O resident of Parthi, Lord Sai...Sing the name of Narayan!

Aula introdutória do Srimad Bhagavad-gita,A CONCEPÇÃO KRISHNA DE DEUS Descrição das personalidades que fazem parte do contexto histórico, culminando no Campo de Batalha de Kuruksetra, onde Krishna dá instruções diretas ao seu amigo e discípulo Arjuna

Śrī Pañca-tattva mantra (जय) श्रीकृष्णचैतन्य प्रभु नित्यानंद श्री अद्वैत गदाधर श्रीवासादि गौर भक्तवृंद अध्याय 10 : श्रीभगवान् का ऐश्वर्य - श्लोक 14 & 18 BG 10.14: O Krishna, I totally accept everything you have told me as the truth. O Lord, neither gods nor the demons can understand your true personality. BG 10.18: Tell me again in detail your divine glories and manifestations, O Janardan. I can never tire of hearing your nectar. --- Send in a voice message: https://anchor.fm/spiritual-gupshup/message

Notation / Meanings -> http://www.shivkumar.org/music/#s Ragam: Hindolam (20th melakartha janya) ARO: S G2 M1 D1 N2 S || AVA: S N2 D1 M1 G2 S || Talam: Adi Composer: Tyagaraja Version: Peri Sriramamurthy Pallavi: Saamaja Vara Gamana Saadhu Hrut Saarasaabja Paala Kaalaateeta Vikhyaata Anupallavi: Saama Nigamaja Sudhaamaya Gaana Vichakshana Gunasheela Dayaalavaala Maam Paalaya Charanam: Veda Shiromaatruja Saptasvara Naadaachala Deepa Sveekruta Yaadavakula Murali Vaadana Vinoda Mohanakara Tyaagaraaja Vandaneeya Meaning: (From TK Govinda Rao's book) O Lord, with the ("vara") majestic gait ("gamana") of a large elephant ("samaja")! O effulgent sun who causes the hearts ("hrut") of devotees ("saadhu") to blossom like the lotus ("saarasaabja")! Lord, your fame ("vikhyaata") transcends time ("kaalalitha")! Alternate meaning: O protector of the lotus-like hearts of the saintly! O Krishna, whose fame transcends time! O Expounder ("vichakshana") of the nectar-like ("sudhaamaya") music ("gaana") arising from Saama Veda ("nigamaja")! Thou of great ("sheela") qualities ("guna") and mercy ("dayaalavaala")! Care ("paalaya") for me ("maam"). You are ("sveekrutha") the divine flame ("deepa") illuminating the subtle and lofty heights of Omkaara, the essence ("shiromaatruja") of the Vedas, out of which emanated the seven ("sapta") notes ("svara") of music. You elevated to unsurpassable heights the Yaadava race ("kula") (by adopting it in your avatara as Krishna). You delighted in playing ("vaadana") on the flute ("murali") and fascinated ("vinoda") the Gopis by your bewitching form ("mohana kara") and mellifluous music. You are worshipped ("vandaneeya") by Tyaagaraaja!

BG 6.34: The mind is very restless, turbulent, strong and obstinate, O Krishna. It appears to me that it is more difficult to control than the wind. BG 6.35: Lord Krishna said: O mighty-armed son of Kunti, what you say is correct; the mind is indeed very difficult to restrain. But by practice and detachment, it can be controlled. BG 6.36: Yog is difficult to attain for one whose mind is unbridled. However, those who have learnt to control the mind, and who strive earnestly by the proper means, can attain perfection in Yog. This is my opinion. --- Send in a voice message: https://anchor.fm/spiritual-gupshup/message

#CristoesunYogui #EvangelioAcuario #EmilioCarrilloDespierta en La Consciencia Suprema con Kike Posada por Aldea Global TV@laconscienciasuprema @elquijotedelamusica @tvaldeaglobal @laconsuprema @boomkike @tvaldeaglobal Viernes 13 de septiembre, 2019Con el patrocinio de @lakshmicjewelry https://www.instagram.com/lakshmicjewelry/Grupo en WhatsApp https://chat.whatsapp.com/Hl21PDCg8UdD4QdB4u1Jz6Donaciones al canal Paypal aldeaglobalonline@gmail.com Redes Sociales https://linktr.ee/tvaldeaglobal

Vani Devi sings Hey Nanda Nanda Gopala. It is a Krishna Kirtan. Nanda means joy. You´ll find the Song at number 173 in the Yoga Vidya Kirtan Songbook. Here are the lyrics: He Nandananda Gopala Anandananda Gopala He Nandananda, Anandananda Yadu Nandananda Gopala English meaning: O Krishna, joy of bliss, blissful, bring us all the salvation of the Divine. For more English yoga videos, music, blog posts, etc., please visit our English pages at my.yoga-vidya.org Information on Yoga Vidya Teachers Training Course or workshops and seminars. Folge direkt herunterladen

Vani Devi sings Hey Nanda Nanda Gopala. It is a Krishna Kirtan. Nanda means joy. You´ll find the Song at number 173 in the Yoga Vidya Kirtan Songbook. Here are the lyrics: He Nandananda Gopala Anandananda Gopala He Nandananda, Anandananda Yadu Nandananda Gopala English meaning: O Krishna, joy of bliss, blissful, bring us all the salvation of the Divine. For more English yoga videos, music, blog posts, etc., please visit our English pages at my.yoga-vidya.org Information on Yoga Vidya Teachers Training Course or workshops and seminars.

Vani Devi sings Hey Nanda Nanda Gopala. It is a Krishna Kirtan. Nanda means joy. You´ll find the Song at number 173 in the Yoga Vidya kirtanbook. Here are the lyrics: 173. He Nanda Nanda Gopala He Nandananda Gopala Anandananda Gopala He Nandananda, Aandananda Yadu Nandananda Gopala English meaning: O Krishna, joy of bliss, blissful, bring us all the salvation of the Divine. Deutsche Bedeutung: Oh Krishna, du Freude der Glückseligkeit, du Wonnevoller, bringe uns allen die Seligkeit des Göttlichen. For more English yoga videos, music, blog posts, etc., please visit our English pages. Information on Yoga Vidya Teachers Training Course or workshop. Seminare mit Vani Devi bei Yoga Vidya. Hier findest du ausführliche Informationen über die Bedeutung und den ganzen Text zu Hey Nanda Nanda Gopala. Kostenlos, unverbindlich und unkompliziert Yoga üben mit der Yoga App von Yoga Vidya! Die neue kostenlose Yoga App von Yoga Vidya für iOS und Android. Übe individuell Yoga, Meditation und Pranayama zu Hause.

Vani Devi sings Hey Nanda Nanda Gopala. It is a Krishna Kirtan. Nanda means joy. You´ll find the Song at number 173 in the Yoga Vidya kirtanbook. Here are the lyrics: 173. He Nanda Nanda Gopala He Nandananda Gopala Anandananda Gopala He Nandananda, Aandananda Yadu Nandananda Gopala English meaning: O Krishna, joy of bliss, blissful, bring us all the salvation of the Divine. Deutsche Bedeutung: Oh Krishna, du Freude der Glückseligkeit, du Wonnevoller, bringe uns allen die Seligkeit des Göttlichen. For more English yoga videos, music, blog posts, etc., please visit our English pages. Information on Yoga Vidya Teachers Training Course or workshop. Seminare mit Vani Devi bei Yoga Vidya. Hier findest du ausführliche Informationen über die Bedeutung und den ganzen Text zu Hey Nanda Nanda Gopala. Kostenlos, unverbindlich und unkompliziert Yoga üben mit der Yoga App von Yoga Vidya! Die neue kostenlose Yoga App von Yoga Vidya für iOS und Android. Übe individuell Yoga, Meditation und Pranayama zu Hause.

Satyadevi singt das Mantra „Krishna Krishna Mahayogin„ im Yoga Vidya Ashram in Bad Meinberg. Du findest den Text für diesen Kirtan im Yoga Vidya Kirtanheft unter der Nummer 604 bzw. hier: Krishna Krishna Mahāyogin Bhaktānām Abhayamkara Govinda Paramānanda Sarvam Me Vasha Māna Ya Krishna Krishna Mahayogin ist ein kraftvolles Krishna Mantra für Erfolg und gegen negative Einflüsse. Übersetzen kann man es wir folgt: „O Krishna, großartiger Yogi, du nimmst hinweg die Furcht deiner Bewunderer. O Govinda, höchste Freude, lass mich kein Opfer in dieser Welt sein.“ Om Shanti, Omkara. Der Beitrag Krishna Krishna Mahayogin mit Satyadevi erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Sri Krishna Lila 2. The Birth of the Unborn...Vanamali Mataji sings her original love poem...PARTHASARATHI(Raga Bhim plas)This is a song to the universal Guru, Krishna, who was also the charioteer of Partha or Arjuna, who has given us the immortal teaching of the Bhagavad Gita.Hail to Lord Krishna, the preceptor of the world,Whose broad chest is adorned with the mark called the srivatsa.Who carries the conch and discus in his hands,And who is resplendent with a vanamala (garland of wild flowers), round his neck.O Parthasarathy, You are the Lord of Guruvayoor,The Lord of Vanamali,The Lord of the temple of winds (the human body).You saved the sons of Pandu in the mighty war,You saved Draupadi, the princess of Panchala,O charioteer of Arjuna, teacher of the Gita ,O Krishna! You are the supreme Guru and I am your disciple.Hail to the Guru,Hail to the true Guru,Hail to the beloved Guru,Hail to my own Guru,Hail to Krishna, the preceptor of the world!Ref. Guruvayoor is a town in Kerala, which has a famous temple of Krishna.PARTHASARATHI(Raga Bhim plas)Parthasarathe, Pavanapuresha,Vanamaleeswara vaathalayesha,Pandu putraanam rana sampaalaya,Paanchala raajakumari rakshaka,Arjuna saarathe geethacharya,Parama guro Krishna shishyastheham.Vande Sri guro, vande sad Guro,Vande priya Guro, vande mama Guro,Krishnam vande jagat Guro Krishnam vande jagat Guro Krishnam vande jagat Guro

Chapter 6 ...Brahma Bemused...Mataji Vanamali sings her original love poem... NEELOTPALA NAYANA(Raga- Yemen Kalyan)O Kanna (Krishna) with eyes like the petals of the blue lotus!Wilt thou not reveal thyself to me?Wilt thou not appear before me?I am drowning in a sea of sorrow,O remover of all sorrows! Wilt thou not rescue me?O lotus-eyed dweller of Ambadi (Vrindavan),O Thou who sleeps on a peepul leaf!O Thou of blissful countenance!O Krishna!Thy name alone,Thy abode alone,Thy feet alone!Are my sole recourse!O Thou with eyes like the petals of the blue lotus.Neelotpala nayana Kanna,Darshanam nee tharille, Kanna, kanmubil nee varille,Vanamali Kanna, kanmubil nee varille?Dhukharnavathil mungikulikkunnu,Dhukhavinashaka karakayatille,Ambuja nayana,Ambadi kanna,Aalila shayanaAananda vadana, Neelotpala nayana KannaDarshanam nee tharille, Kanna,Kanmubil nee varille.Kanna…Nin naamam maatram,Nin dhaamam maatramNin paadam maatramAshrayame deva,Neelotpala…