Podcasts about yog

Vasubandhu was a 4th–5th century Indian Buddhist monk, philosopher, and co-founder of the Yogācāra school of Mahayana Buddhism. Renowned for his works on Abhidharma, he developed key philosophical concepts such as “consciousness-only” (vijñaptimātra) and authored texts on Buddhist metaphysics, logic, and meditation. His influential treatises, including Abhidharmakośa and Thirty Verses, significantly shaped Buddhist thought in India, Tibet, and East Asia.

Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams. Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures. Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003. She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Do you know someone who makes an extraordinary impact in the community? It could be a person from any background or field of endeavour. You can help celebrate their achievements by nominating them for an Order of Australia. The more we recognise extraordinary members within our communities, the more Australia's true diversity is reflected in the Australian honours list. - Koj puas paub ib tug twg uas tau ua ib yam dab tsi uas tau txais txiaj ntsim zoo rau tej zejzog? Tus neeg ntawd yog ib tug twg ntawm tej zejzog los yog ib tug uas ua tau ib yam dab tsi zoo. Koj muaj peev xwm pab lawv ua kev zoo siab rau tej lawv tau ua tiav li teev lawv npe seb puas tau cov koom plig Order of Australia. Yog peb lees paub tej tub koom siab uas ua tau tej yam zoo rau peb tej zejzog ntau npaum li cas, ces peb kuj yuav pab kom muaj cov kev sawv cev rau cov kev raug lees paub tej neeg Australia ntau tsav neeg sib txawv npaum li ntawd ntawm Australia no ntxiv.

Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams. Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures. Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003. She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams. Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures. Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003. She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams. Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures. Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003. She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams. Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures. Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003. She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams. Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures. Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003. She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/spiritual-practice-and-mindfulness

Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams. Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures. Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003. She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world.

Because Buddha Purnima (the full moon celebrating the birth, death and enlightenment of the Shakyamuni Buddha) is so close to Chinnamastā Jayanti, when we celebrate the self-decapitating form of Mā, this year I decided to combine the two themes into one lecture. Having already explained the symbology of Mā Chinnamastā in last year's talk to some extent, this year I want to focus on the theme of "decapitation" that we often see with forms of Mā. What does it really mean to be "decapitated"? But first, to lead up into our idea of decapitation, we present a few radical and thrilling ideas from the most idealistic, non-dual traditions of India: Vasubandhu's Yogācara Buddhism and Gaudapada's Ajāta Vāda as a kind of nod to the dizzying flights of Buddhist and Advaitic metaphysics! May this be an offering at the lotus feet of the Buddha, the sanest man who ever lived.May this be an offering to Mā Chinnamastā!Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Join ProfNoctis and Evan as they sit down with acclaimed video essayist Aleczandxr for a powerful deep dive into the soul of Final Fantasy VII Rebirth.In this special DLC installment of the Rebirth Lecture Series, we explore how hope, despair, and the human spirit are intricately woven into the game's narrative. From Aerith's heartbreaking choices to Sephiroth's overwhelming pull toward oblivion, we discuss the emotional storytelling, Yogācāra Buddhist influences, the mystery of the White Materia, and why the small, joyful moments matter most.Whether you're a hardcore theorycrafter or a first-time player moved by the story's emotional punch, this conversation will give you a fresh lens to appreciate Final Fantasy VII Rebirth—and life itself.

Australian public libraries are special places. Yes, they let you borrow books for free, but they also offer a wealth of programs and services, also free, and welcome everyone, from tiny babies to older citizens. - Australia tej tsoom tej chaw saib ntawv los yog qev ntawv saib yeej yog ib co chaw tsim nuj heev. Yog mas, lawv yeej kam qev ntawv rau yus saib dawb, tab sis lawv kuj muaj ntau cov programs thiab ntau cov kev pab cuam pub dawb rau sawv daws siv, thiab sawv daws yeej muaj peev xwm siv tau, tsis hais txij li tej me nyuam mob liab mus txog rau tej laus neeg tib si.

This is a reading of Manjushrimitra's the Bodhicittabhavana, a seminal early text of Ati Yoga.Mañjuśrīmitra (d. 740 CE) was an Indian Buddhist scholar. He became the main student of Garab Dorje and a teacher of Dzogchen. He was a resident at Nalanda University where he became a respected Yogācāra scholar and practitionerAs explained by Yeshe Donden, "Manjushrimitra wrote the Bodhicittabhavana, in order to explain Ati Yoga to the Mahayana Buddhists who were in the majority in India at that time, and in particular to his fellow scholars from Nalanda University. Experts have determined that the work is written in the style of a learned Indian scholar, using the philosophy of post sixth century A.D. Mahayana Buddhism. Meditation on the Bodhichitta presents the Ati Yoga Semde teachings in a logical, intellectually cogent way with a high level of scholarly coherence. In this work, Manjushrimitra emphasized that intellectualism and logic do not bring about enlightenment and that “Those who seek the Truth should embrace direct experience if they hope to acquire realization.” We can see that Manjushrimitra has gone far beyond the concept of Bodhichitta found in Buddhist sutra and tantric writings and arrived at an understanding of Bodhichitta as presented in Ati Yoga (where it means the essential nature of mind, or awareness)."

Against the backdrop of the Israel-Hamas war, incidents of Islamophobia in Australia have surged – whether verbal, physical or online. What's the lasting impact on victims, and what can be done? - Lub caij uas tseem muaj tsov rog Israel-Hamas ces tau muaj tej xwm txheej tej neeg tsis nyiam tej neeg Muslims ntawm teb chaws Australia ntau tuaj ntixv lawm - tsis hais cov kev hais lus thuam saib tsis taus, cov kev ntau lub cev ntaj ntsug los sis cov kev hais lus phem rau tej neeg no hauv online. Yog li ne ho yuav muaj teeb meem dab tsi ntev rau tej neeg raug tej xwm txheej no thiab ho yuav muaj peev xwm ua tau dab tsi los tiv thaiv kom tsis txhob muaj tej xwm txheej no?

Bright on Buddhism - Episode 106 - How ought we understand anger and rage in Buddhism? What are the different types of anger and rage in Buddhist thought? What is the role of anger and rage in Buddhism?Resources: Bhikkhu Bodhi (2003), A Comprehensive Manual of Abhidhamma, Pariyatti Publishing; Goleman, Daniel (2008). Destructive Emotions: A Scientific Dialogue with the Dalai Lama. Bantam. Kindle Edition.; Geshe Tashi Tsering (2006). Buddhist Psychology: The Foundation of Buddhist Thought. Perseus Books Group. Kindle Edition.; Ajahn Sucitto (2010). Turning the Wheel of Truth: Commentary on the Buddha's First Teaching. Shambhala.; Bryant, Edwin F. (2009). The Yoga sūtras of Patañjali: a new edition, translation, and commentary with insights from the traditional commentators (1st ed.). New York: North Point Press. pp. 189–190. ISBN 978-0-86547-736-0. OCLC 243544645.; Goleman, Daniel (2008). Destructive Emotions: A Scientific Dialogue with the Dalai Lama. Bantam. Kindle Edition.; Guenther, Herbert V. & Leslie S. Kawamura (1975), Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding" Dharma Publishing. Kindle Edition.; Kunsang, Erik Pema (translator) (2004). Gateway to Knowledge, Vol. 1. North Atlantic Books.; Leifer, Ron (1997). The Happiness Project. Snow Lion.; Ringu Tulku (2005). Daring Steps Toward Fearlessness: The Three Vehicles of Tibetan Buddhism, Snow Lion.; Bodhi, Bhikkhu (trans.) (2000). The Connected Discourses of the Buddha: A Translation of the Samyutta Nikaya. Boston: Wisdom Publications. ISBN 0-86171-331-1.; Bodhi, Bhikkhu (2005). In the Buddha's Words. Boston: Wisdom Publications. ISBN 0-86171-491-1.; Dictionary of Buddhism. Oxford University Press, 2003, 2004. Source: http://www.answers.com/topic/kle-a (accessed: January 5, 2008).; Dzongsar Jamyang Khyentse (2011). What Makes You Not a Buddhist. Kindle Edition. Shambhala; Epstein, Mark (2009). Going on Being: Buddhism and the Way of Change, a Positive Psychology for the West. Wisdom.; Goldstein, Joseph. The Emerging Western Buddhism: An Interview with Joseph Goldstein. Insight Meditation Society website.; Goleman, Daniel (2008). Destructive Emotions: A Scientific Dialogue with the Dalai Lama. Bantam. Kindle Edition.; Guenther, Herbert V. & Leslie S. Kawamura (1975), Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding" Dharma Publishing. Kindle Edition.; Khenchen Konchog Gyaltshen (2009). A Complete Guide to the Buddhist Path. Snow Lion.; Longchen Yeshe Dorje (Kangyur Rinpoche) (2010). Treasury of Precious Qualities. Revised edition. Paperback. Shambhala.; Muller, Charles (2004). The Yogācāra Two Hindrances and Their Reinterpretations in East Asia. Toyo Gakuen University. Source: http://www.acmuller.net/articles/reinterpretations_of_the_hindrances.html (accessed: January 5, 2008); Ñāṇamoli, Bhikkhu (trans.) (1991), The Path of Purification: Visuddhimagga. Seattle: BPS Pariyatti. ISBN 1-928706-00-2.; Thanissaro Bhikkhu (trans.) (1994). Upakkilesa Samyutta: Defilements (SN 27.1–10). Retrieved 2008-02-10 from "Access to Insight" at http://www.accesstoinsight.org/tipitaka/sn/sn27/sn27.001-010.than.html.; Thanissaro Bhikkhu (trans.) (2004). Ariyapariyesana Sutta: The Noble Search (MN 26). Retrieved 2010-03-20 from "Access to Insight" at http://www.accesstoinsight.org/tipitaka/mn/mn.026.than.html.Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhismCredits:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

Yog tsoom fwv Albanese tsim tau tsab cai tshiab ces tej zaum Australia tej niam txiv yuav tau siv childcare 3 hnub ruaj...,

Discover the power within you and start manifesting your dreams today with Believe! The perfect blend of manifestation and meditation that could transform your life forever.Download for iPhone here.And for Android hereEver feel like you're putting on a show just to get through the day? It's exhausting, right? In this episode, we dive deep into what it really means to live as your authentic self—no filters, no “just smile and nod,” no pretending you're fine when you're really not.We'll reflect on why so many of us end up wearing masks in the first place, from seeking approval to fearing rejection (been there, done that!).But here's the juicy part: when you let go of those masks? When you stop living for others and start showing up as YOU?The possibilities—freedom, joy, REAL connections—are absolutely endless.That sounds cheesy, but trust us, it's the good kind.Join us as we swap stories, untangle the challenges, and explore how to embrace your quirks, your truth, and yes, even the messy stuff. You'll walk away laughing, reflecting, and (hopefully) ready to kick your “What will people think?” worries to the curb.Let's get real, together.Because you deserve to live a life that feels like it's truly yours.

If you are homeless or at risk of becoming homeless it can be difficult knowing who to ask for a safe place to go. You don't have to feel isolated, and there is no shame in asking for help. There are services that can point you to crisis accommodation and support, wherever you are. - Yog tias koj yog ib tug neeg tsis muaj vaj tse nyob los sis yuav ras los ua ib tug neeg tsis muaj vaj tse nyob ces kuj yog tej nyam nyuaj tsis paub tias yuav thov kev pab cuam ntawm leej twg thiaj tau ib qho chaw nyab xeeb nyob. Tab sis tsis xav kom koj mloog tias koj raug tej teeb meem no kheej xwb, thiab tsis yog tej yam txaus txaj muag dab tsi uas yus thov kev pab cuam. Yeej muaj ntau cov kev pab cuam uas muaj peev xwm qhia kom yus nrhiav tau tej chaw so rau lub caij yus raug teeb meem kub ntxhov thiab muaj tej kev pab cuam coj los pab yus tsis hais yus nyob rau qhov twg li.

Bright on Buddhism - Laṅkāvatāra Sūtra - Chapter 2 Part 4 Join us as we read and discuss Chapter 2 of DT Suzuki's translation of the Laṅkāvatāra Sūtra! Resources: Lindtner, Christian (1992). The Lankavatarasutra in Early Indian Madhyamaka Literature, Copenhagen. Asiatische Studien, XLV, 1, pp. 244–279.; Nanjio, Bunyiu. ed. (1923). The Laṅkāvatāra sūtra, Kyoto: Otani University Press, pp. VIII-IX (Skt. edition); Sutton, Florin G. (1991). Existence and enlightenment in the Laṅkāvatāra-sūtra: a study in the ontology and epistemology of the Yogācāra school of Mahāyāna Buddhism, Albany, NY : State Univ. of New York Press, ISBN 0-7914-0172-3; Suzuki, D. T. (1930). Studies in the Lankavatara Sutra. Reprint: Munshiram Manoharlal Publishers, New Delhi 1998, ISBN 81-215-0833-9; Suzuki, D. T. (2003). The Lankavatara Sutra, An Epitomized Version, Consortium Book Sales & Dist, ISBN 0-9726357-4-2 Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha ⁠⁠⁠⁠⁠https://discord.gg/tEwcVpu⁠⁠⁠⁠⁠! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

Exploring Canine and Urban Art Adventures: A Sarcastic Journey Through Dog Personalities and Street Art in Las VegasKey TakeawaysDogs possess unique, expressive personalities that demand individual attention and care.Las Vegas boasts a vibrant art scene, filled with murals, street art, and sculptures.Engaging with urban spaces and pets reveals unexpected insights into society and environment.Understanding Dog Personalities: More Than Just PetsDogs, often referred to as 'man's best friend,' demonstrate a profound complexity in their emotions and behaviors. This transcript offers a whimsical overview of the distinct personalities of three dogs—Yogi, Bri, and Doug. Each dog has a specific set of preferences and quirks, impacting how they interact with their owners. As Mike notes, "You can't treat them like they're all the same either, because she, Bri, will not respond to aggressive approach. It'll shut her right down."It's fascinating how Yogi's need for varying levels of interaction—whether it be alone time with 'mama,' 'daddy,' or both—is a strategic move to avoid the need for what Torya humorously dubs "Operation fix Yog dog." Meanwhile, Bri thrives on the company of her entire pack, eagerly ready to yodel at anything new, from toys to adventures. Dogs like Bri are defined as having a "toddler mixed with a crackhead" energy by the speakers, acknowledging their high energy levels but affectionate nature.Doug, affectionately labeled as the "curmudgeon" due to his older, more laid-back demeanor, reflects the complexity of pet personalities shaped by past experiences. The transcript reveals, "He was really badly abused before we got him…it took a lot of patience…to pull him out of his shell."The appreciation for these different traits highlights a broader societal theme: the recognition that individuality transcends just human experience. Taking a deeper look at these unique personalities not only enriches the human-animal bond but also enhances pet care practices, encouraging pet owners to address specific needs and acknowledge emotional cues.The Artistic Heart of Las Vegas: Street Art and MuralsLas Vegas is not just famous for its casinos and nightlife; it's equally celebrated for its vibrant art scene showcased through captivating murals and street sculptures. The hosts share their journey of documenting this underappreciated aspect of the city through their project, 'What Happens in Vegas.'Mike declares, "If you've never noticed something here in Vegas, we have a lot of murals and street art sculptures that are just, like, out on the street, very arty here." Venturing into downtown Las Vegas, they embark on an exploration that unveils a hub brimming with creativity and public art. Despite facing challenges in locating the elusive 'poetry walk,' the experience of engaging actively with the city's artistic side broadened their perception of Las Vegas beyond its stereotypical reputation.These public art installations are more than just aesthetic enhancements; they reflect the culture, history, and unique spirit of the community. By incorporating art into urban planning and community spaces, cities like Las Vegas foster a sense of belonging and pride while also providing a platform for local artists to showcase their work.Such endeavors serve as an invitation for both residents and tourists alike to engage with their surroundings dynamically. More importantly, initiatives like the 'What Happens in Vegas' video increase accessibility to cultural experiences and encourage exploration beyond the traditional tourist circuit.Navigating Urban Spaces with Pets: Adventures and ChallengesBringing the dogs along on an artistic adventure downtown is not merely a logistical challenge but also an exercise in understanding urban living through a canine lens. The transcript humorously touches on Yogi's unique habit of needing to sniff every blade of grass, with Torya stating, "Every single leaf, every single blade of grass. It all must be thoroughly sniffed and occasionally watered."Navigating urban spaces with a pet forces one to slow down and adopt a more mindful awareness of the environment. This exploration of public spaces with pets in tow encourages pet owners to consider the adaptability and behavior of their animals in new and sometimes overwhelming contexts, underscoring the importance of preparation and adaptability.Bringing attention to areas like "third and gas," the conversation also highlights the intersecting issues of homelessness within urban environments, suggesting nuanced experiences about societal aspects often overlooked by passersby. They mention encountering a "person sleeping under a tarp," bringing forth themes of empathy and awareness in cities where contrasts of wealth and poverty are stark.Urban adventures, when paired with the companionship of pets, can transform mundane urban environments into new explorative opportunities, offering a shift in perspective not only for the humans but for their furry companions as well. This insight encourages expanding beyond conventional spaces, urging individuals to tap into potential adventures within cities that can be rewarding both culturally and socially.In examining the diverse personalities of dogs through the lens of a scenic adventure in Las Vegas, insights emerge about the profound connections between pets, people, and the environment. The amalgamation of art, humor, and empathy in the transcript reflects a broader societal implication—whether meandering through art-rich downtowns or interpreting the unique behaviors of pets, there's always more beneath the surface waiting to be discovered.TimestampSummary0:15Yogi's Adventures and Artistic Exploration in Las Vegas3:15Experiencing Downtown with Yogi Amidst Homelessness4:24A Misguided Poetry Walk and Starbucks Branding Changes7:38Unique Personalities and Dynamics of a Household's Pets11:37Building Trust and Understanding with Abused Dogs14:11Dog Personalities and Mischievous Counter Surfing Adventures

Yog tias tsoom fwv Labour rov qab raug xaiv ua tsoom fwv tshiab rau cov kev xaiv tsa lub 5 hlis ntuj 2025 no ces Australia tej cuab yig yuav tau siv childcare dawb 3 hnub..,

Country is the term at the heart of Australian Indigenous heritage and continuing practices. The environments we are part of, carry history spanning tens of thousands of years of First Nations presence, culture, language, and connection to all living beings. So, how should architects, government bodies and creative practitioners interact with Indigenous knowledge when designing our urban surroundings? - Lub teb chaws yog ib lo lus tseem ceeb rau Australia tej neeg txum tim tej puav pheej thiab pab kom muaj cov kev ua tej kab lis kev cai ntawm lub teb chaws ntawd txuas ntxiv. Tej ib puag ncig uas peb yog ib feem ces yeej muaj keeb kwm ntawm tej neeg txum tim nyob los tau ntau caum txheeb xyoo, muaj lawv tej kab lis kev cai, tej lus thiab cov kev sib cuag nrog tag nrho txhua tsav yam. Yog li ntawd tsim nyog tej neeg architects, tsoom fwv tej tuam chav thiab tej neeg muaj laj lim tswv yim zoo muaj kev cuam tshuam li cas nrog neeg txum tim tej txuj ci li cas thaum tsim ib yam dab tsi ib puag ncig peb tej nroog?

If you have a job, receive government benefits or want to pay your bills easily you'll need a bank account. You may even need more than one. To join the 20 million customers who hold Australian bank accounts, take some time to find one that best suits your needs. - Yog tias koj ua ib txoj hauj lwm, tau nyiaj pab ntawm tsoom fwv los yog xav them koj tej nqe yooj yim ces koj yuav tau muaj ib phau ntawv siv nyiaj (Bank account). Thiab tej zaum koj yuav tau siv cov phau ntawv siv nyiaj no ntau tshaj ib phau. Yog li ntawd thiaj yuav tau siv caij nyoog me ntsis los txheeb tias seb hom account twg haum tshaj plaws rau koj siv, kom thiaj koom tau nrog tej neeg 20 million tus uas siv Australia tej bank accounts.

Bright on Buddhism - Laṅkāvatāra Sūtra - Chapter 2 Part 3 Join us as we read and discuss Chapter 2 of DT Suzuki's translation of the Laṅkāvatāra Sūtra! Resources: Lindtner, Christian (1992). The Lankavatarasutra in Early Indian Madhyamaka Literature, Copenhagen. Asiatische Studien, XLV, 1, pp. 244–279.; Nanjio, Bunyiu. ed. (1923). The Laṅkāvatāra sūtra, Kyoto: Otani University Press, pp. VIII-IX (Skt. edition); Sutton, Florin G. (1991). Existence and enlightenment in the Laṅkāvatāra-sūtra: a study in the ontology and epistemology of the Yogācāra school of Mahāyāna Buddhism, Albany, NY : State Univ. of New York Press, ISBN 0-7914-0172-3; Suzuki, D. T. (1930). Studies in the Lankavatara Sutra. Reprint: Munshiram Manoharlal Publishers, New Delhi 1998, ISBN 81-215-0833-9; Suzuki, D. T. (2003). The Lankavatara Sutra, An Epitomized Version, Consortium Book Sales & Dist, ISBN 0-9726357-4-2 Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha ⁠⁠⁠⁠⁠https://discord.gg/tEwcVpu⁠⁠⁠⁠⁠! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

This episode is the first of a trilogy:What is Vat?What is Pitt?What is Kaph? Vat is the more proper spelling of the dosha which is transliterated as Vata in the Western world and pronounced as "Wata". Since Sanskrit has no letters, its "alphabet" is rather a syllabary, much like the Japanese katakana and hiragana, where characters represent full syllables instead of consonantal or vocalic sounds that have to be combined to make syllables. When a Sanskrit syllable has no vowel at the end, a minuscule "A" sound is attached to it, and since Western alphabets don't know of these short or "half vowels" the transliterations frequently add a full "A" sound at the end. Furthermore, familiar words such as Yoga and Ayurveda are actually "Yog" and "Ayurved" in their original Sanskrit form, they just get a full "A" sound appended at the end. Vat or Vata is one of the three ayurvedic doshas and is the dosha of people with a physiology that is marut-predominant. It is divided into the five sub-doshas listed below (spelled Western style) on which Vaidya Mishra elaborates in this episode covering the functions and the parts of the physical body that each of them governs: 1) Prana Vata2) Udana Vata3) Samana Vata4) Apana Vata5) Vyana Vata

Read the full transcript here. Why do we suffer? Would we still suffer if we got rid of all craving and aversion? Is pain the same thing as suffering? How is suffering connected to the concept of self? Should people in horrible situations attempt to remove themselves from those environments or try to improve their plights in any way; or should they merely free themselves from suffering by releasing their "craving" for well-being and their "aversion" to misery? Why would the dissolution of the self free someone from suffering? Are we identical to our bodies and/or minds? Is attention the same thing as the self? Is the concept of "no-self" analytical or empirical? How does "flow" differ from distraction? Is it irrational to pursue our own happiness without regard for others? How and where do Buddhist ethics overlap with the ethics taught by (e.g.) Abrahamic religions? What are the roles of meditators in Buddhist monasteries? What do Buddhists believe about god(s)? What do they believe about reincarnation? Is reincarnation different from rebirth? What is the role of the Buddha himself in Buddhism? Can these concepts be understood and/or experienced without meditating or studying Buddhist texts?Jay L. Garfield is Doris Silbert Professor in the Humanities and Professor of Philosophy and Buddhist Studies at Smith College, Visiting Professor of Buddhist philosophy at Harvard Divinity School, Professor of Philosophy at Melbourne University, and Adjunct Professor of Philosophy at the Central Institute of Higher Tibetan Studies. Garfield's research addresses topics in the foundations of cognitive science and the philosophy of mind; metaphysics; the history of modern Indian philosophy; topics in ethics, epistemology, and the philosophy of logic; the philosophy of the Scottish enlightenment methodology in cross-cultural interpretation; and topics in Buddhist philosophy, particularly Indo-Tibetan Madhyamaka and Yogācāra. He is the author or editor of over 30 books and over 200 articles, chapters, and reviews. A few of his most recent books include How to Lose Yourself: An Ancient Guide to Letting Go (with Maria Heim and Robert Sharf 2024), Losing Ourselves: Learning to Live without a Self (2022), and Knowing Illusion: Bringing a Tibetan Debate into Contemporary Discourse (with the Yakherds 2021), and Buddhist Ethics: A Philosophical Exploration (2021). Learn more about him at his website, jaygarfield.org. StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumWeAmplify — TranscriptionistsMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

A reading of excerpts taken from Chapter 1 of The Laṅkāvatāra Sūtra - translated by Suzuki and Goddard. The Laṅkāvatāra Sūtra was first translated into Chinese in the 5th century and has been the subject of many treatises and commentaries. It is a distinctive and influential philosophical discourse in the Mahayana Buddhist tradition. The sutra recounts a teaching primarily between Gautama Buddha and a bodhisattva named Mahāmati ("Great Wisdom"). The sūtra is set in mythical Laṅkā, ruled by Rāvaṇa, the king of the rākṣasas. The Laṅkāvatāra discusses numerous Mahayana topics, such as Yogācāra philosophy of mind-only (cittamātra) and the three natures, the ālayavijñāna (store-house consciousness), the inner "disposition" (gotra), the buddha-nature, the luminous mind (prabhāsvaracitta), emptiness (śūnyatā) and vegetarianism. It is also notably an important sūtra in Zen Buddhism, as it discusses the key issue of "sudden enlightenment".

Did you know that one in five children is at risk of dying from a disease that is now preventable through vaccination? Australia's vaccination program helps to prevent severe outcomes from many childhood infections. To access family support payments—and in some states, childcare services—your child must be fully immunised according to the national schedule. - Koj puas paub tias ib tug ntawm tsib tug me nyuam twg yuav muaj peev xwm tas sim neej los ntawm ib tug kab mob twg uas tam sim no yeej muaj peev xwm hno tshuaj vaccine tiv thaiv? Australia cov program hno tshuaj vaccine yeej pab tiv thaiv kom tej me nyuam yaus coob heev tsis txhob kis kab mob rau lub caij thaum lawv tseem yau. Yog tias koj xav tau nyiaj family support payments ntawm ib txhia xeev, los yog xav siv tej childcare services ces koj yuav tsum tau coj koj tej me nyuam mus hno tshuaj vaccines kom txwm rau li haiv neeg no cov program hno tshuaj vaccine.

Bright on Buddhism - Laṅkāvatāra Sūtra - Chapter 2 Part 2 Join us as we read and discuss Chapter 2 of DT Suzuki's translation of the Laṅkāvatāra Sūtra! Resources: Lindtner, Christian (1992). The Lankavatarasutra in Early Indian Madhyamaka Literature, Copenhagen. Asiatische Studien, XLV, 1, pp. 244–279.; Nanjio, Bunyiu. ed. (1923). The Laṅkāvatāra sūtra, Kyoto: Otani University Press, pp. VIII-IX (Skt. edition); Sutton, Florin G. (1991). Existence and enlightenment in the Laṅkāvatāra-sūtra: a study in the ontology and epistemology of the Yogācāra school of Mahāyāna Buddhism, Albany, NY : State Univ. of New York Press, ISBN 0-7914-0172-3; Suzuki, D. T. (1930). Studies in the Lankavatara Sutra. Reprint: Munshiram Manoharlal Publishers, New Delhi 1998, ISBN 81-215-0833-9; Suzuki, D. T. (2003). The Lankavatara Sutra, An Epitomized Version, Consortium Book Sales & Dist, ISBN 0-9726357-4-2 Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha ⁠⁠⁠⁠⁠https://discord.gg/tEwcVpu⁠⁠⁠⁠⁠! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

For first-time borrowers, the home loan application process can feel overwhelming. Learn the basics around interest rates, the application process and government support you may be eligible for in Australia. - Yog tham rau tej neeg qev nyiaj yuav tsev thawj zaug lawm, ces tej zaum tej txheej txheem qev kuj yog tej yam ua rau nej txhawj heev. Yog li cov kev kawm kom paub txog tej yam yooj yim li kab theem paj, tej txheej txheem qev thiab tsoom fwv tej kev pab cuam uas tej zaum yus muaj cai tau txais kev pab ntawm teb chaws Australia thiaj yog tej yam tseem ceeb.

Bright on Buddhism - Laṅkāvatāra Sūtra - Chapter 2 Part 1 Join us as we read and discuss Chapter 1 of DT Suzuki's translation of the Laṅkāvatāra Sūtra! Resources: Lindtner, Christian (1992). The Lankavatarasutra in Early Indian Madhyamaka Literature, Copenhagen. Asiatische Studien, XLV, 1, pp. 244–279.; Nanjio, Bunyiu. ed. (1923). The Laṅkāvatāra sūtra, Kyoto: Otani University Press, pp. VIII-IX (Skt. edition); Sutton, Florin G. (1991). Existence and enlightenment in the Laṅkāvatāra-sūtra: a study in the ontology and epistemology of the Yogācāra school of Mahāyāna Buddhism, Albany, NY : State Univ. of New York Press, ISBN 0-7914-0172-3; Suzuki, D. T. (1930). Studies in the Lankavatara Sutra. Reprint: Munshiram Manoharlal Publishers, New Delhi 1998, ISBN 81-215-0833-9; Suzuki, D. T. (2003). The Lankavatara Sutra, An Epitomized Version, Consortium Book Sales & Dist, ISBN 0-9726357-4-2 Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha ⁠⁠⁠⁠⁠https://discord.gg/tEwcVpu⁠⁠⁠⁠⁠! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

In this episode we speak with Zoë Slatoff about her background as an Ashtanga Yoga practitioner and teacher turned academic and Sanskrit professor at Loyola Marymount University in Los Angeles. We discuss how her experiences within the Ashtanga Yoga community led her to the study of Sanskrit, and the eventual writing of her textbook called Yogāvatāraṇam. She details how her love for the study of yoga, Sanskrit, and philosophy led to her pursuing a PhD on the Aparokṣānubhūti, or "Direct Awareness of the Self." We discuss the history of the Aparokṣānubhūti, whether or not it is actually written by the great Advaita Vedānta philosopher Śaṅkara, the differences between the dualism of Sāṅkhya-Yoga and the non-dualism of Advaita Vedānta, how Vedānta views yoga philosophy and practice, and more. We conclude by previewing Zoë's upcoming online course, YS 215 | Yoga and Vedānta: The Aparokṣānubhūti.Speaker BioZoë Slatoff has a Ph.D. in Religion and Philosophy from Lancaster University in the U.K. and an M.A. and B.A. in Asian Languages and Cultures from Columbia University. She is the Clinical Professor of Sanskrit at Loyola Marymount University in Los Angeles, where she teaches Sanskrit and Yoga Philosophy courses in the Yoga Studies M.A. program, as well as undergraduate courses through the Theology department. Her Ph.D. dissertation—which she is working on turning into a  book—was an exploration of the intersection of Yoga and Advaita over time, centering around a  translation of the Aparokṣānubhūti and its commentaries. Zoë is also the author of Yogāvatāraṇam: The Translation of Yoga, a Sanskrit textbook based on classic yoga texts, which integrates  traditional and academic methods of learning, from which she teaches.Linkshttps://www.yogicstudies.com/ys-215Yogāvatāraṇam: The Translation of Yoga, (North Point Press, 2015)

Yog koj kawm ua nurses lawm ho yuav muaj tej xub ke rau koj ua tau tej hauj lwm dab tsi.

In this episode our COO at Unstoppable, Sandy Carter, and Yog, the CEO of Farmsent, discuss empowering 20M farmers with .farms domains

Bright on Buddhism - Laṅkāvatāra Sūtra - Chapter 1 Join us as we read and discuss Chapter 1 of DT Suzuki's translation of the Laṅkāvatāra Sūtra! Resources: Lindtner, Christian (1992). The Lankavatarasutra in Early Indian Madhyamaka Literature, Copenhagen. Asiatische Studien, XLV, 1, pp. 244–279.; Nanjio, Bunyiu. ed. (1923). The Laṅkāvatāra sūtra, Kyoto: Otani University Press, pp. VIII-IX (Skt. edition); Sutton, Florin G. (1991). Existence and enlightenment in the Laṅkāvatāra-sūtra: a study in the ontology and epistemology of the Yogācāra school of Mahāyāna Buddhism, Albany, NY : State Univ. of New York Press, ISBN 0-7914-0172-3; Suzuki, D. T. (1930). Studies in the Lankavatara Sutra. Reprint: Munshiram Manoharlal Publishers, New Delhi 1998, ISBN 81-215-0833-9; Suzuki, D. T. (2003). The Lankavatara Sutra, An Epitomized Version, Consortium Book Sales & Dist, ISBN 0-9726357-4-2 Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha ⁠⁠⁠⁠⁠https://discord.gg/tEwcVpu⁠⁠⁠⁠⁠! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

Experts say that dealing with bullying behaviours is never easy but always necessary, as the harm caused can impact children for years. To provide up-to-date advice on supporting a child experiencing bullying at school or online, we consult specialists in education, psychology, and cyberbullying response. - Tej kws hais tias yeej tsis yog tej yam yooj yim yuav tswj tau tej cwj pwm uas pheej thab zes lwm tus tab sis yeej yog tej tseem ceeb yuav tau tswj, vim rau qhov yog tej yam yuav tsim tau teeb meem rau tej me nyuam yaus rau ntau lub xyoo. Yog li ntawd peb thiaj tau sab laj nrog tej kws paub zoo txog kev kawm, paub txog tib neeg cov kev xav thiab cov kws cyberbullying los tawm tswv yim qhia tias yuav pab ib tug me nyuam uas raug lwm tus thab zes ntawm teej kawm los yog hauv online li cas?

Txawm tias ntiaj teb lub koom haum tswj dej num noj qab haus huv tau qhia tias txhua txhua xyoo twg muaj neeg txog li 1.3 million tus tas sim neej los ntawm tus kab mob siab (Hepatitis) los Australia tej kws paub txog tej mob no qhia tias yeej yog ib co kab mob uas muaj peev xwm kho tau zoo thiab tswj tau zoo. Yog li ntawd thiaj tau nqua hu kom Australia tej neeg zej zog coj ntseeg ntau yam kab lis kev cai mus sim seb puas paub tias mob los tsis mob kom thiaj muaj peev xwm kho tau tus mob no.

Every day, pedestrians across Australia break the law without knowing it. This can result penalties and occasionally accidents. Stay safe and avoid an unexpected fine by familiarising yourself with some of Australia's common pedestrian laws. - Txhuab txhua hnub ces yeej muaj tej neeg hla kev thoob teb chaws Australia yam tsis paub tias lawv ua txhaum cai. Tej no thiaj yuav ua rau lawv raug nplua thiab muaj qee zaus ua rau tsheb nrau neeg. Yog li ntawd cov kev kub siab txog thiab xyuas kom swm zoo nrog Australia tej cai tswj tej neeg taug kev thiaj li yuav pab kom yus tau txais kev nyab xeeb thiab zam kom tsis txhob raug nplua.

Kab mob sepsis yog tus kab mob dab tsi thiab vim li cas thiaj tsis muaj neeg paub? Yog thaum tau tus mob no lawm ho yuav ua rau muaj tau teeb meem dab tsi, thiab yus ho yuav muaj peev xwm tiv thaiv kom yus tsis txhob tau tus mob no li cas?

Aggressive driving is a continuum of bad driving behaviours which increase crash risk and can escalate to road rage. People who engage in road rage may be liable for traffic offences in Australia, have their car insurance impacted and most importantly put their lives and those of others at risk. Learn about the expectations around safe, responsible driving and what to do when you or a loved one are involved in a road rage incident. - Cov kev tsav tsheb ua lwj ua liam yog ib co cwj pwm tsav tsheb tsis zoo sib txuas ntuas yuav ua rau raug kev phom sij ntau tuaj ntxiv thiab tej zaum haj yam ua rau muaj teeb meem loj tuaj ntxiv rau tej xwm txheej tsav tsheb uas ua rau ib tog twg chim thiab npau taws. Tej neeg uas muaj feem cuam tshuam txog tej xwm txheej road rage no ces tej zaum kuj yuav raug txim vim ua txhaum tej cai tswj siv kev kev tsheb ntawm Australia, los sis tej zaum kuj yuav muaj teeb meem rau tej car insurance thiab qhov tseem ceeb tshaj plaws ces yog yuav ua rau raug kev phom sij rau peb los yog lwm tus txoj sia. Yog li peb ho mus txheeb ntxiv seb yuav ua li cas kom peb thiaj tau txais kev nyab xeeb, thiab ho yuav tsav tsheb li cas raws li qhov tsim nyog tsav thiab ho yuav tau ua dab tsi thaum yus los yog ib tug neeg yus hlub tshua ho muaj kev cuam tshuam nrog tej xwm txheej road rage.

Yog koj xav tuaj kawm ntawv ntiav ntawm teb chaws Australia tsim nyog koj npaj li cas?

Australia is a party to the International Covenant on Civil and Political Rights, which provides extensive protections to religious freedom. However, specific legislated protections vary across jurisdictions. If you have experienced religious discrimination at work, it is important to know your options, whether you are considering submitting a complaint or pursuing the matter in court. - Australia yeej yog ib lub teb chaws uas yeej pom zoo siv pej kum haiv tsab cai International Covenant on Civil and Political Rights uas yog ib tsab cai muaj kev pov puag ntau yam rau cov kev ywj pheej rau cov kev ntseeg. Txawm li cas los yeej muaj ib co cai twg uas yeej muaj cov kev pov puag sib txawv rau ntawm ntau lub teb chaws thiab. Yog tias koj raug cais cuam tshuam txog koj cov kev ntseeg ntawm tej chaw ua hauj lwm, ces yog tej yam tseem ceeb uas koj paub tias muaj txoj xub ke twg rau koj ua tau, tsis hais seb puas yuav mus yws tsis txaus siab nrog tej coj ntawm yus lub chaw ua hauj lwm los yog muaj peev xwm coj tej xwm txheej no mus sib hais ntawm ib lub tsev hais plaub.

Yog thaum ib nkawm txij nkawm siab nrauj ne yuav tau xam thiab faib dab tsi li cas? Jamila (Kws liag) Xyooj uas yog ib tug family thiab commercial lawyer tawm tswv yim txog tej no.

Australians are coffee-obsessed, so much so that Melbourne is often referred to as the coffee capital of the world. Getting your coffee order right is serious business, so let's get you ordering coffee like a connoisseur. - Neeg Australia yeej yog ib co nyiam haus kasfes heev, nyiam haus txog rau theem uas nroog Melbourne raug lees paub tias yog ntiaj teb ib lub nroog haus kasfes. Yog li cov kev uas tib zoo xyuas kom yuav tau hom kasfes raws li qhov yus xav haus thiaj yog tej yam tseem ceeb heev, cia peb ho mus yuav kasfes haus tam li yog ib tug neeg paub zoo txog kasfes.

Are you an expectant or new parent? You or your partner may experience the so-called ‘baby blues' when your baby is born. But unpleasant symptoms are mild and temporary. Postnatal depression is different and can affect both parents. Knowing the difference and how to access support for yourself or your partner is crucial for your family's wellbeing. - Puas yog tias koj tseem yuav tau me nyuam tshiab thiab yog ib tug niam txiv tshiab xwb? Tej zaum koj thiab koj tus txiv neb kuj yuav ntsib kev nyuaj siab tom qab yug me nyuam tag lawm. Txawm li cas los tej zaum kuaj tej yam ntxwv no hauj sim thiab tsuas muaj ib ntus xwb. Thiab yeej muaj tej yam ntxwv no sib txawv rau ib nkawm niam txwv twg. Yog li ntawd cov kev paub tias yuav nrhiav kev pab cuam li cas coj los pab rau koj thiab koj tus txiv thiaj yog tej yam tseem ceeb heev rau koj tsev neeg txoj kev noj qab nyob zoo.

Yog tias koj yog cov neeg ua hauj lwm khwv tau nyiaj tsawg ces yuav nyuaj tshaj qub ntxiv rau koj yuav muaj peev xwm ntiav tau ib lub tsev nyob.

Australians have access to a quality and affordable public healthcare system. There's also the option to pay for private health insurance, allowing shorter waiting times and more choices when visiting hospitals and specialists. - Neeg Australia yeej tau siv cov kev kho mob zoo thiab tsis tshua kim. Yog yus yuav cov private health insurance lawm ces kuj yuav pab kom yus tau siv cov kev kho mob no sai zog, thiab muaj ntau txoj xub ke kho mob rau yus xaiv siv thaum mus siv tsev kho mob thiab tej kws kho mob uas paub kho ib yam dab tsi tsi ntsees.

Regarding God's worship, Arjun asks Shree Krishna, "Between those who worship your Form and the Formless Brahman, Whom Do you consider to be more perfect in Yog?" To Know the answer to this question, we need to understand the two aspects of God - The Personal Form or the Bhagavan and the All Pervading Formless Brahman manifestation of the Supreme Divine Entity.  Listen more to learn as Swami Mukundananda explains it in detail by relating Bhagavad Gita Chapter 12, verse 1.

The Olympics always has test events to make sure the venues are in working order and everything is ready to go for the Games. We've got one too--and that's the Winter Youth Olympic Games (YOG) that are taking place in Gangwon, South Korea (and using many venues from PyeongChang 2018!). Alison has wholeheartedly jumped back into double screening, and her maternal vibe is really coming out for these kids. Jill? Well, she has thoughts about the YOG and is still working through them. On this episode, we cover Days 1-4, including: What officiating/volunteer job would we want Feed beefs -- of which there are many, even though we understand that the YOG are a smaller event A fantastic Opening Ceremony Another great Korean mascot Alpine Skiing Biathlon Bobsled Curling Freestyle Skiing Ice Hockey Luge Short Track Speed Skating Speed Skating Skeleton Ski Jumping Snowboard Plus, Milan-Cortina 2026 delivers another episode in our slidingnovela. Will Italy attempt to build a new sliding track that will be ready to go for the 2026 Olympics and have a legacy plan that's better than what happened to the track built for Torino 2006 (that is no longer operational)? And World Games: Chengdu 2025 has an opportunity for budding graphic designers. Enter their logo, mascot, and slogan contest! The deadline is February 28, 2024, and you can find more details here. For a transcript of this episode, please visit http://flamealivepod.com. Thanks so much for listening, and until next time, keep the flame alive! *** Keep the Flame Alive: The Podcast for Fans of the Olympics and Paralympics with hosts Jill Jaracz & Alison Brown. New episodes released every week and daily during the Olympics and Paralympics. Also look for our monthly Games History Moment episodes in your feed.   Support the show: http://flamealivepod.com/support Bookshop.org store: https://bookshop.org/shop/flamealivepod   Hang out with us online: Facebook: https://www.facebook.com/flamealivepod Insta: http://www.instagram.com/flamealivepod Twitter: http://www.twitter.com/flamealivepod Facebook Group: hhttps://www.facebook.com/groups/flamealivepod Newsletter: Sign up at http://flamealivepod.com VM/Text: (208) FLAME-IT / (208) 352-6348      

You just have to keep asociation with Me,  by chanting My Names.  by feeling this Feeling beyond all feelings,  by hearing this Sound of Silence, by being this Light,  that sees Me everywhere, that translates everyone, everything, back into Me,  including 'you'.  You asked for this.  It's time.  It's happening.  Gratitude is all you need.  I Love You I  Am You nik  To claim your free gift, leave a review on Apple Podcasts, screenshot it and send it to me at nikki@curlynikki.com!  Join us on Patreon to support the show, and tune into and participate in live video Q&As with me!  Support the show *************************************** “Not seeing results? The last thing to grow on a fruit tree is the fruit." -unknown  I am the Vine: You are the branches. Those who remain in Me, and I in them, will produce much fruit. For apart from Me you can do nothing." - John 15:5 "It's still going to happen, says God." -  @SardineBread "Your struggles are not because you didn't pray the right way or because you didn't pray enough, or because you have weak faith or insufficient intercessors. It is because God is using you in ways that you may not understand now, but one day you will. One day you will see how God used your affliction to prepare you for an incomparable weight of glory." -@therealsweetspot "Taking time to rest challenges us to believe God is working even when we are not." - @worthyofgrace "The more you sit in the Self, the more you will begin to feel an energy that you have never experienced before. It comes up from behind, rather than in front where you experience your mind and emotions. When you are no longer absorbed in your melodrama but, instead, sit comfortably deep inside the seat of awareness, you will start to feel this flow of energy coming up from deep within. This flow has been called Shakti. This flow has been called Spirit. This is what you begin to experience if you hang out with the Self instead of hanging out with inner disturbances. You don't have to get rid of loneliness; you just cease to be involved with it. It's just another thing in the universe, like cars, grass, and the stars. It's none of your business. Just let things go. That's what the Self does. Awareness does not fight; awareness releases. Awareness is simply aware while everything in the universe parades before it. If you sit within the Self, you will experience the strength of your inner being even when your heart feels weak. This is the essence of the path. This is the essence of a spiritual life. Once you learn that it's okay to feel inner disturbances, and that they can no longer disturb your seat of consciousness, you will be free. You will begin to be sustained by the inner energy flow that comes from behind you. When you have tasted the ecstasy of the inner flow, you can walk in this world and the world will never touch you. That's how you become a free being-you transcend." - Michael Singer, The Untethered Soul  "Wherever there is Shree Krishna, the Lord of all Yog, and wherever there is Arjun, the supreme archer, there will also certainly be unending opulence, victory, prosperity, and righteousness." - BG 18.78