Podcasts about yog

Bernd Bender, Kurs zu Vasubandhus 30 Versen, 3. Treffen am 15. Juni 2026 im Akazienzendo, BerlinWir veröffentlichen hier das dritte von sechs Treffen des Workshops „Wahrnehmung als Tor der Befreiung – Ein Zen-Kurs zu Vasubandhus 30 Versen über den Geist.“ Anhand dieses kurzen, dichten Yogācāra-Texts erforschen wir unsere Wahrnehmung als Transformation in wechselseitiger Abhängigkeit.In der dritten Folge spricht Bernd zu den Versen, die sich mit „Manas,“ dem Ich-Bewusstsein, und seiner Beziehung zum „Speicherbewusstsein“ auseinandersetzen.In der angeleiteten Meditation experimentieren wir in offenem Gewahrsein mit der gespürten Grenze zwischen Innen und Außen, Ich und Anderem. Im anschließenden Vortrag erklärt Bernd ausgehend von der „Landkarte,“ die uns in Vasubandhus Versen überliefert ist, wie das Gefühl eines abgetrennten, unabhängigen Ichs bzw. Selbsts entsteht, und wie durch Selbst-Identifizierung, Selbstverblendung, Selbststolz und Selbstliebe Leiden entsteht. Entgegen der oft wiederholten Behauptung der Nicht-Existenz des Selbst spricht Bernd von zwei Modalitäten des Selbst, einer engen, eingeschränkten und gehemmten, und einer fluiden, weiten und offenen. Zuletzt geht Bernd darauf ein, wie wir mit diesen beiden Modalitäten praktizieren können und schrittweise das Ich-Bewusstsein lockern und loslassen können.Noch ein Hinweis: Wir haben Kapitelmarker eingefügt, mit denen ihr bequem in der Aufnahme springen könnt.Support the show

Bernd Bender, Kurs zu Vasubandhus 30 Versen, 2. Treffen am 08. Juni 2026 im Akazienzendo, BerlinWir veröffentlichen hier das zweite von sechs Treffen des Workshops „Wahrnehmung als Tor der Befreiung – Ein Zen-Kurs zu Vasubandhus 30 Versen über den Geist.“ Anhand dieses kurzen, dichten Yogācāra-Texts erforschen wir unsere Wahrnehmung als Transformation in wechselseitiger Abhängigkeit.In der zweiten Folge spricht Bernd zu den Versen 2 bis 4 und gibt dabei eine Einführung in den Begriff „ālaya,“ oder auch „Speicherbewusstsein.“Wir beginnen wieder mit einer angeleiteten Meditation, in der wir über den Weg direkter Erfahrung den Versen Vasubandhus nachforschen. Was wir Körper und Welt nennen, was wir Ich und andere nennen, erscheint innerhalb unseres Bewusstseins. Nichts ist einfach „da draußen,“ sondern es erscheint je als gehörtes, gesehenes oder gespürtes Erscheinen. Dieses vielfältige, sich ständig verändernde Erscheinen können wir in der Meditation als ein Fließen erfahren, ein ununterbrochener Strom, lebendiges Dasein. Im anschließenden Vortrag wird genauer auf „ālaya“ eingegangen. Woher kommt dieses Gefühl von Kontinuität, wenn doch alles radikal unbeständig ist? Das Modell des Speicherbewusstseins bietet eine Erklärung. Alles, was wir jemals getan, gesagt, gedacht haben, hat dort Spuren hinterlassen; ebenso sind dort kollektive Spuren enthalten, also z.B. solche, die über Generationen hinweg innerhalb einer Familie weitergegeben wurden, oder Spuren, die mit einem Land, einer Kultur, und bestimmten vorherrschenden Wertevorstellungen zu tun haben. Diese Spuren sind wie Samen, die in unserem Speicherbewusstsein zu Reaktionsmustern und typischen Handlungsimpulsen reifen können, die womöglich unheilsam sein können. Wie können wir mit ālaya praktizieren?Noch ein Hinweis: Wir haben Kapitelmarker eingefügt, mit denen ihr bequem in der Aufnahme springen könnt.Support the show

Bernd Bender, Kurs zu Vasubandhus 30 Versen, 1. Treffen am 01. Juni 2026 im Akazienzendo, BerlinWir veröffentlichen hier das erste von sechs Treffen des Workshops „Wahrnehmung als Tor der Befreiung – Ein Zen-Kurs zu Vasubandhus 30 Versen über den Geist.“ Anhand dieses kurzen, dichten Yogācāra-Texts erforschen wir unsere Wahrnehmung als Transformation in wechselseitiger Abhängigkeit.In der ersten Folge führt Bernd eine angeleitete Meditation, in der wir dem Körper, dem Atmen, und unserer Umgebung nachspüren, so, wie sie in unserem Bewusstsein – oder vielleicht sogar als dieses Bewusstsein – erscheinen.Im anschließenden Vortrag führt Bernd in den ersten der 30 Verse ein. Für die tiefe Prägung des dualistischen, aufspaltenden Geists (zum Beispiel in Selbst und Anderes, Innen und Außen) kann dieser Vers ein heilsames Gegenmittel sein. Hier geht nämlich der dualistische Geist in einem ihn einbegreifenden, umfassenderen Bewusstseinsprozess auf, der unabhängig von begrenzten Konzepten und Narrativen abläuft. Indem wir zu der Begrenztheit unserer Wahrnehmung aufwachen, können wir auch das Unbegrenzte, das Mysterium unserer Lebendigkeit, erfahren.Noch ein Hinweis: Wir haben Kapitelmarker eingefügt, mit denen ihr bequem in der Aufnahme springen könnt.Support the show

Meskas tau thov tsub dua cov se tshiab txog 12.5% rau 60 lub teb chaws nrog nws ua lagluam suav teb chaws Australia nrog, uas nws tau liam tias vim tej teb chaws no tsis kub siab los tswj cov kev yuam tej neeg ua qev ntawm tej lagluam uas tsim khoom xa muag rau Meskas. Tab sis Australia tej nom tswv tawm tsam tsis pom zoo tias yog ib co kev tsub se yam tsis muaj laij thawj zoo txaus thiab tsis tsim nyog lub teb chaws phooj ywg zoo li Meskas yuav ua li no rau Australia. Australia tus thawj pwm tsav Anthony Albanese tau hais tias 'tsis yog tias yuav plam txiaj ntsim rau Australia, rau Meskas xwb tab sis tseem yuav plam txiaj ntsim rau ntiaj teb tej lagluam thiab vim yuav ua rau tej nqe khoom thiab services kim tuaj ntxiv. Yog li ntawd lwm pab nom teb chaws thiaj qhia tias yuav tawm tsam tsis pom zoo thiab yuav koom tes nrog tsoom fwv Albanese los pov puag Australia thiab Australia tej neeg xa khoom muag txawv teb chaws tej txiaj ntsim.

Bright on Buddhism - Episode 140 - Who is Bodhidharma? What is his significance to East Asian Buddhism? What are some legends about him?Resources: charya, Raghu (2017), Shanon, Sidharth (ed.), Bodhidharma Retold – A Journey from Sailum to Shaolin, New Delhi: Motilal Banarsidass, ISBN 978-81-208-4152-9Broughton, Jeffrey L. (1999), The Bodhidharma Anthology: The Earliest Records of Zen, Berkeley: University of California Press, ISBN 0-520-21972-4Buswell, Robert E., ed. (2004), Encyclopedia of Buddhism, vol. 1, Macmillan, ISBN 0-02-865718-7Cole, Alan (2009), Fathering Your Father: The Zen of Fabrication in Tang Buddhism, Berkeley, Los Angeles, London: University of California Press, ISBN 978-0-520-25485-5Dumoulin, Heinrich; Heisig, James; Knitter, Paul F. (2005). Zen Buddhism: India and China. World Wisdom, Inc. ISBN 978-0-941532-89-1.Faure, Bernard (1986), "Bodhidharma as Textual and Religious Paradigm", History of Religions, 25 (3): 187–198, doi:10.1086/463039, S2CID 145809479, archived from the original on 2007-09-28, retrieved 2007-02-13Ferguson, Andrew (2000), Zen's Chinese Heritage: The Masters and their Teachings, Somerville: Wisdom Publications, ISBN 0-86171-163-7Garfinkel, Perry (2006), Buddha or Bust, Harmony Books, ISBN 978-1-4000-8217-9Henning, Stanley (1994), "Ignorance, Legend and Taijiquan" (PDF), Journal of the Chenstyle Taijiquan Research Association of Hawaii, 2 (3): 1–7, archived from the original on 2011-02-23, retrieved 2019-10-19Henning, Stan; Green, Tom (2001), "Folklore in the Martial Arts", in Green, Thomas A. (ed.), Martial Arts of the World: An Encyclopedia, Santa Barbara, CA: ABC-CLIOJorgensen, John (2000), "Bodhidharma", in Johnston, William M. (ed.), Encyclopedia of Monasticism: A-L, Taylor & FrancisKambe, Tstuomu (2012), Bodhidharma. A collection of stories from Chinese literature (PDF), archived from the original (PDF) on 2015-11-06, retrieved 2011-11-23McRae, John R. (2000), "The Antecedents of Encounter Dialogue in Chinese Ch'an Buddhism", in Heine, Steven; Wright, Dale S. (eds.), The Kōan: Texts and Contexts in Zen Buddhism, Oxford University Press, archived from the original on 2012-07-25, retrieved 2006-11-30.McRae, John R. (2003), Seeing Through Zen. Encounter, Transformation, and Genealogy in Chinese Chan Buddhism, The University Press Group Ltd, ISBN 978-0-520-23798-8McRae, John R. (2004), Seeing through Zen: Encounter, Transformation, and Genealogy in Chinese Chan Buddhism, University of California PressPine, Red, ed. (1989), The Zen Teaching of Bodhidharma: A Bilingual Edition, New York: North Point Press, ISBN 0-86547-399-4Pine, Red, ed. (2009), The Zen Teaching of Bodhidharma, Farrar, Straus and Giroux, ISBN 978-0-86547-399-7Sekida, Katsuki (1996). Two Zen Classics. Mumonkan, The Gateless Gate. Hekiganroku, The Blue Cliff Records. Translated with commentaries by Katsuki Sekida. New York / Tokyo: Weatherhill.Shahar, Meir (2008). The Shaolin Monastery: history, religion, and the Chinese martial arts. University of Hawaii Press. ISBN 978-0-8248-3110-3.Sutton, Florin Giripescu (1991), Existence and Enlightenment in the Laṅkāvatāra Sūtra: A Study in the Ontology and Epistemology of the Yogācāra School of Mahāyāna Buddhism, Albany: State University of New York Press, ISBN 0-7914-0172-3.Williams, Paul (1989), Mahayana Buddhism: The Doctrinal Foundations, Psychology Press, ISBN 0-415-02537-0_________________________________If you like our show and would like to support us, we encourage you to give your money or resources to a worthy cause. We can get through this. Our strongest weapon is solidarity. Stay strong and help where you can. Thank you.Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at Bright.On.Buddhism@gmail.com.Credits:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

Drivers across Australia are paying more at the bowser as fuel prices remain unstable. So does it make sense to go for cheaper petrol options when filling up? The answer depends largely on your engine requirements, as not every fuel works for every vehicle. - Tej neeg tsav tsheb thoob Australia them nqe roj kim dua ntawm tej chaw muag roj rau lub caij uas tej nqe roj tsheb tseem tis tau nyob tus. Yog li ntawd ne puas tsim nyog yuav tej roj tsheb pheej yig zog siv? Lo lus teb ces tsuas nyob rau ntawm seb koj lub tshuab tsheb siv hom roj twg xwb, vim tsis yog txhua yam roj tsheb yuav siv tau txhua hom tsheb. Peb mus sib cog txheeb ua ke seb ho muaj tej roj tsheb pes tsawg hom siv ntawm teb chaws Australia thiab hos siv rau tej tsheb twg.

Chaos in Tokyo when two Gargantuas battle for the soul of a nation. Or at least dibs on dessert. Because that's right - the BAD Gargantua EATS people and the GOOD Gargantua tries to stop him. And guess what else? They're BROTHERS! AND they're technically mutated bits of Frankenstein DNA! AND... AND... you'll just have to see for yourself in this kaiju flick featuring the combined powers of Honda, Tsuburaya, and Ifukube. BUT IS IT WORTH THE OVERUSE OF ALL-CAPS?! That's the battle right there. Plus, Russ Tamblyn vs. Nick Adams, the International vs. the U.S. dub, Gargantuas vs. Frankensteins, Peter Lorre, the Answering Machine Zone, Bugs Bunny, and much more in this gargantuan episode!Thank you all for listening. Follow us on patreon.com/campkaiju, leave a rating and review, follow on Instagram, send an email at campkaiju@gmail.com, or enter the ANSWERING MACHINE ZONE at ⁠⁠⁠(612) 470-2612⁠⁠⁠.We'll see you next time for The War of the Worlds (1953)TRAILERS AND CLIPS The War of the Gargantuas (1966); Invasion of Astro-Monster (1965); Gidorah, the Three-Headed Monster (1964); Frankenstein Conquers the World (1965); Hair-Raising Hare (1946); Yog, a.k.a. Space Amoeba (1970)SHOUT OUTS & SPONSORSSubstack ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Film Criticism by Matthew Cole Levine⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Plays by Vincent S. Hannam⁠⁠⁠⁠⁠⁠⁠Zack Linder & the Zack Pack ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Ishiro Honda: A Life in Film from Godzilla to Kurosawa by Steve Ryfle and Ed GodziszewskiMothra Day & FestivalGFest 2026Camp Kaiju: Monster Movie Podcast. The War of the Gargantuas (1966) Movie Review. Hosted by Vincent Hannam, Matthew Cole Levine © 2026 Vincent S. Hannam, All Rights Reserved.

Rising fuel prices are putting pressure on household budgets across Australia, and for many people, it's changing the way they travel. So what can you do to reduce your fuel costs without giving up your daily routine? Here are some simple, practical ways to save money on petrol. - Lub caij tej nqe roj kom tuaj uas tab tom ua rau tej cuab yig tsis tshua muaj nyiaj txaus sib thoob Australia no, tau ua rau coob leej ntau tus tab tom nrhiav tej xub ke tias seb lawv yuav mus los li cas. Yog li ntawd ne koj ho muaj peev xwm ua dab tsi los txo kom tau them tej nqe roj tsawg yam tsis muaj kev cuam tshuam dab tsi ntau rau koj txoj kev ua lub neej txhua hnub? Ntxiv no yog qee cov lus taw qhia yooj yooj yim uas tej zaum kuj yuav pab kom txuag kom tsis txhob tau them tej nqe roj kim.

Llegamos al final de nuestra serie de cuatro episodios sobre los pilares de sanación. Después de explorar el entendimiento (Terapéutico), el sentir (Yogóico) y el autoconocimiento (Kármico), nos adentramos en mi pilar favorito: el Pilar Chamánico. Este pilar nos enseña que hacernos uno con el universo nos ayuda a sanar. Es el camino de regreso a las raíces, a la Madre Tierra y a la conexión con la fuente de todo lo que es. En esta entrega, exploramos cómo lo sutil y lo sagrado se convierten en medicina para el alma. En este episodio aprenderás: La medicina de la Tierra: Cómo los elementos (tierra, agua, aire y fuego), las direcciones y los animales de poder nos brindan guianza y sanación. Plantas Maestras: El papel de la terapia floral, el cacao, el tabaco y las medicinas ancestrales como la psilocibina y la ayahuasca en la transformación del trauma. Ciencia y Espiritualidad: Qué es la plasticidad cerebral y cómo los psicodélicos nos permiten recuperar la curiosidad de la infancia para sanar heridas profundas como el abuso o el abandono. Integración: Por qué la sanación real ocurre cuando unimos la experiencia mística con el entendimiento terapéutico. Si sientes el llamado de la curiosidad y la magia, este episodio es la puerta de entrada a tu propia evolución espiritual. No dejes pasar la oportunidad y regístrate aquí

On this episode of Self-Publishing with ALLi, Dan Holloway reports on Amazon's decision to withdraw online support from Kindle devices released in 2012 and earlier, and what that means for readers who still use them—including a silver lining for indie authors distributing DRM-free books. He also sounds the alarm on a surge in sophisticated scam emails targeting authors, and reminds us of the enduring wisdom of Yog's Law: money flows to the author, not from the author. Sponsor Self-Publishing News is proudly sponsored by PublishMe—helping indie authors succeed globally with expert translation, tailored marketing, and publishing support. From first draft to international launch, PublishMe ensures your book reaches readers everywhere. Visit publishme.me. Find more author advice, tips, and tools at our Self-publishing Author Advice Center, with a huge archive of nearly 2,000 blog posts and a handy search box to find key info on the topic you need. About the Host Dan Holloway is a novelist, poet, and spoken word artist. He is the MC of the performance arts show The New Libertines, He competed at the National Poetry Slam final at the Royal Albert Hall. His latest collection, The Transparency of Sutures, is  available on Kindle.

Yog tim dab tsi thiaj ua rau muaj neeg Australia coob tuaj ntxiv tig mus siv tshuaj ntsuab thiab yuav tej tshuaj uas cia li yuav tau ntawm tej chaw muag tshuaj siv yam tsis tas siv ntawv tso cai yuav tshuaj? Puas tau txais kev nyab xeeb thiab yuav raug kev phom sij dab tsi rau yus, thiab tsim nyog yus yuav ua li cas?

Yog thawj zaug ntawm lub caij ntev tshaj 10 xyoo uas tau muaj ntau caum txheeb tus lees kais ntawm xeev Victoria mus rwg npoj tawm tsam kom tsoom fwv xeev them nyiaj hauj lwm 35% rau lawv rau lub sij hawm 4 xyoos ntxiv no. Tab sis lawv puas yuav tau thiab yog tim dab tsi tiag thiaj ua rau lawv tawm tsam?

In “AI Psychosis vs. AI Awakening,” Vince Fakhoury Horn argues that the same biological machinery enabling AI-induced delusion also enables AI-assisted awakening, and introduces his Interspective.ai approach — a Middle Way practice of engaging with AI as a potential partner in wisdom, thus avoiding the extremes of both Materialism (matter is fundamental) and Idealism (consciousness is fundamental).

If you've spent any time in Australia, you've probably noticed how relaxed the style is. You might notice activewear, surf brands and casual clothes everywhere. But there's another side to Australian fashion. Aboriginal and Torres Strait Islander designers have been creating clothes and accessories for thousands of years — and that work is very much alive today. You'll see it on runways, in global fashion campaigns and in everyday clothing. Find out what makes First Nations fashion different, how it connects to the environment and what you should be aware of if you want to wear it. - Yog tias koj tau sib ib lub caij twg tuaj xyuas teb chaws Australia lawm, ces tej zaum koj kuj yuav pom tias tej neeg hnav tej tsoos uas zoo li lawv tsis nco txhawj dab tsi li. Thiab tej zaum koj kuj pom tej khaub ncaws hnav ua exercise los yog tej khaub ncaws thiab tej twj tej neeg siv da dej ntawm tej ntug hiav txwv thiab hnav khaub ncaws yooj yooj yim rau txhua txhia qhov chaw. Tab sis kuj tseem muaj Australia lwm cov tsoos fashion thiab. Neeg txum tim Aboriginal and Torres Strait Islander tej neeg tsim khaub ncaws (designers) yeej tau tsim tej tsoos thiab ntau yam los tau ntau txheeb xyoo — thiab yeej tseem tsim tej khoom no niaj hnub niam no. Tej zaum koj yeej pom tej tsoos no raug coj mus hnav rau ntawm tej fashion runways, ntiaj teb tej tsoos fashion thiab tej tsoos hnav ua lub neej txhua hnub. Txheeb tau ntxiv seb neeg txum tim tej tsoos fashion ho txawv li cas, thiab ho sib cuag li cas nrog tej ib puag ncig thiab muaj dab tsi uas tsim nyog koj paub txog yog tias koj xav hnav.

Raws li lub koom haum Human Rights Watch tsab ntawv cej luam ib xyoos nthuav tawm ib zaug qhia ces thaum txoj kev tswj hwm democracy thiab zejzog pej kum haiv tej cai tsuag zuj zus ces yuav raug kev phom sij rau cov kev pov puag tib neeg tej cai. Yog tim dab tsi thiaj ua rau muaj tej xwm txheej no. Thiab vim li cas Australia thiaj tau ceg nrog tw tias yuam leej tib neeg txoj cai?

Yo (gurt) Ho, Yo (gurt) Ho, a pirate's life for us! The crew of The Lady Lactose is getting the hell out of The Hole and setting out to search The Gurtlands for Berrybeard's treasure in the treacherous Bog of Yog!⁠⁠If you like the show consider supporting us on Patreon!⁠⁠⁠⁠⁠⁠Follow the podcast's socials!Instagram:⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠@talltale_tavern_podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube:⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠@TalltaleTavernPodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok:⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠@TalltaleTavernPodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠Plus, join our⁠⁠⁠⁠⁠⁠ ⁠⁠discord!⁠⁠⁠⁠⁠⁠⁠Thank you to our players! Tiddly as Antonia the Tabaxi Order of Scribes WizardTal as Sog the Rice Krispie Eloquence BardDanfinity as Ed Spresso the Roastari Battle MasterScott Esmond as General Mills the Marshfellow Scout RogueTalltale Tavern Theme Song by Tyler Adelsperger

Yog tias koj xav mus ntoj ncig, mus ua hauj lwm los yog mus kawm ntawv ntawm teb chaws New Zealand ces xav kom koj paub tias muaj Hmoob nyob thiab. Nkaaj Tsaab Xyooj kuj yog ib tug nyob teb chaws ntawd uas tej zaum yuav muaj peev xwm pab kom koj ntsib thiab cuag tau Hmoob ntawm lub teb chaws no.

"Yoga is about spirit." In this episode, I sit down with a true "teacher's teacher," Nicki Doane. Based in Maui at her Maya Yoga Studio, Nicki has been immersed in the sacred teachings of Yog since 1989. Having studied under legends like Sri K. Pattabhi Jois and B.K.S. Iyengar, she brings a rare depth of wisdom mixed with a lightheartedness that makes the profound feel accessible.We dive into her journey from the Grateful Dead scene to the feet of the masters in India, the birth of her unique approach (Maya Yoga), and why individualized practice is the key to a lifelong Sadhana.In this episode, we explore:➖ The Fusion of Lineages: How Nicki blends the discipline of Ashtanga with the precision of Iyengar.➖ Yoga as "Working-In": Moving beyond the physical to honor the spiritual essence of the practice.➖ The Power of Discipline: How boundaries in practice actually foster internal freedom.➖ The India Connection: Why visiting the roots of Yoga is essential for every earnest seeker.➖ Modern Yoga Challenges: Navigating the current landscape without losing the depth of the tradition.Find Nicki Here: Website & Retreats IG HERE @mayayogastudioI love, love, loved this conversation. It's so packed with wisdom. I know you'll love it just as much. Thanks for listening! In oneness, Bobbi

Connecting with Indigenous Australia can be daunting for a newcomer to the country. So, where do you start? We asked Yawuru woman Shannan Dodson, CEO of the Healing Foundation, about simple ways to engage with First Nations issues and people within your local community. - Cov kev sib cuag nrog Australia tej neeg txum tim yeej yog tej yam txhawj heev rau tej neeg tuaj tshiab rau lub teb chaws no. Yog li ntawd ne, ho yuav pib qhov twg tuaj? Peb thiaj tau nug Shannon Dodson uas yog ib tug poj niam neeg txumtim caj ceg neeg Yuwuru thiab yog tus coj lub koom haum Healing Foundation uas yuav qhia ntau txoj xub ke yooj yim pab kom peb sib ntsib sib cuag thiab koom tau nrog ntau yam ntawm neeg txum tim ntawm peb tej zejzog.

Financial planning can feel stressful for any parent. When it comes to saving for your child's future, knowing your options helps make informed decisions. And teaching your kid healthy money habits can be part of the process. - Cov kev npaj nyiaj txiaj yeej yog ib co ntxhov siab heev rau ib tug niam txiv twg. Yog thaum hais txog cov kev txuag nyiaj rau yus tus me nyuam siv yav pem suab, ces cov kev paub ntau txoj xub ke yuav pab kom yus ua tau cov kev txiav txim siab zoo. Thiab cov kev qhia yus tej me nyuam kom coj tej cwj pwm zoo rau cov kev siv nyiaj kuj yog ib feem ntawm cov txheej txheej txuag nyiaj no.

Michele Lis hais tias "Nyob teb chaws Australia no koj yeej ua tau tus neeg koj xav ua thiab tseem yog ib tug neeg Hmoob Australia. Yog koj muaj ib zaj dab neeg ces kav tsij qhia."

Raws li tej xov xwm teev txog cov kev paub ntaub ntawv thiab paub siv zauv ntawm lub koom haum OECD (Organisation for Economic Coorporation and Development) hais tias muaj ib tug ntawm tsib tug neeg Australia los sis muaj tej neeg Australia uas muaj hnoob ntoo nto 18 xyoos rov sauv lawm txog li ntawm 3 million tus yog cov neeg tsis tshua paub ntaub ntawv thiab tsis tshua pauv siv zauv (Lej) ces thiaj yuav ua rau muaj teeb meem rau lawv txoj kev ua lub neej txhua hnub. Yog li ntawd thiaj tab tom npaj ib co program los qhia kom lawv muaj tej txuj ci no zoo tuaj ntxiv kom thiaj ua tau lawv tej hom phiaj ntawm lawv lub neej.

In this, the last spooky season episode for the year, we go into the mind of HP Lovecraft and the shared universe he created.  A man touched by his family's brushes with both greatness and madness, he was never a huge success in his lifetime and held horrible, racist views that he supported with pseudoscience like eugenics.  But as troubled and troubling as he was and is, the Mythos is one of the larger shared universes in fiction.  A place where humanity is just a short sad blip on existence and the universe at large just does not care and will wipe us out with relative ease.  This universe has provided ideas and fodder for so many writers who have added their own thoughts and ideas to the mix.  We cover his Great Old Ones, his deities, his races he created, villains, the more or less human element in his stories and so much more.  So come with us, take a stroll across the Plateau of Leng, visit the campus Library at Miskatonic University in Arkham Massachussets and visit Shadow-haunted Innsmouth in this oh so strange episode of the Family Plot Podcast.Become a supporter of this podcast: https://www.spreaker.com/podcast/family-plot--4670465/support.

Springtime in Australia brings warmth, blossoms, and longer days—but also the peak of pollen season. For millions of Australians, this means the onset of hay fever and allergy-induced asthma. - Lub caij nplooj hlab ntawm Australia yuav ua rau tej huab cua sov, muaj paj xyoob paj ntoo tawg, thiab cov hnub ntev dua — tab sis kuj yog lub caij uas muaj tej hmoov paj xyoob paj ntoo ntau tshaj plaws thiab. Yog tham rau ntau millions tus neeg Australia lawm ces yuav ua rau lawv tau cov hay fever thiab fab uas ua rau lawv hawb pob.

Choosing to legally change your name is a significant life decision that reflects your personal circumstances. Each year, tens of thousands of Australians lodge an application through the Registry of Births, Deaths & Marriages. If you're considering a change of name, this episode takes you through the process. - Cov kev xaiv hloov ib lub npe kom raug cai yog tej yam kev txiav txim siab tseem ceeb uas qhia txog ntau yam xwm txheej txog yus ntiag tug. Ib lub xyoos twg ces yeej muaj ntau caum txheeb tus neeg Australia xa ntawv rau lub tuam chav Registry of Births, Deaths & Marriages thov hloov npe. Yog tias koj tab tom xav tias yuav hloov koj ib lub npe tshiab, ces toom xov xwm no yuav pab qhia txog tej txheej txheem hloov no.

An evil alien plots to take over the world by mind-controlling giant sea creatures. Squids, turtles, and even a lobster! No Godzilla, but still plenty of kaiju mayhem from Ishiro Honda, who gives it his all. But does he pull it off? Or will we be opening our bags of melted butter?Plus, we welcome a special guest - Sierra Parham of Saturn Video and Cafe! She shares big plans for the return of video stores and how you can support. Then, "Space Amoeba" vs. "Yog, Monster from Space", something called Kinky Kong, and Peter Lorre reviews Nazi zombies in Revenge of the Zombies (1943) with John Carradine. Now this is an action-packed episode!Thanks for listening, friends. If you like Camp Kaiju, please leave a rating and review. Subscribe to campkaijupodcast.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or leave a comment at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠campkaiju@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Letterboxd⁠⁠⁠⁠⁠⁠⁠⁠, or ⁠Instagram (@camp_kaiju_podcast)⁠; or leave a voicemail at ⁠⁠⁠(612) 470-2612⁠⁠⁠.Visit ⁠⁠⁠⁠⁠⁠Patreon.com/campkaiju⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠campkaiju.threadless.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for perks and merchandise. We'll see you next week for King Kong Lives (1986).TRAILERS Yog, Monster from Space (aka Space Amoeba, 1970); Atragon (1963); Terror of Mechagodzilla (1975); The War of the Gargantuas (1966); Invasion of Astro-Monster (1965); The Mysterians (1957)SHOUT OUTS & SPONSORSSubstack ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Film Criticism by Matthew Cole Levine⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Plays by Vincent S. Hannam⁠⁠⁠⁠⁠⁠⁠Zack Linder & the Zack Pack ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Reading: The Japanese Giant Monster Golden Era Ends: Space Amoeba (1970)Saturn Video and Cafe on Instagram - @saturnvideo.cafeSaturn Video and Cafe - Contribute to the Fundraising CampaignCamp Kaiju: Monster Movie Podcast. Space Amoeba (1970) Movie Review. Hosted by Vincent Hannam, Matthew Cole Levine © 2025 Vincent S. Hannam, All Rights Reserved.

Ellen Kamhi talks with Dr. Lynn Anderson, a Naturopath, yoga nutrition therapist, fitness professional, karma master, published author, international speaker and video producer with over 40 years' experience in the field of natural health and fitness. She has been featured in Redbook, Reader's Digest, Huffington Post, Shape, SELF and various other national publications, TV networks and Podcasts.  She is the author and producer of the Soul Walking series; Karma, Prosperity, Vitality and The Naturopathic Wellness Series; The Yoga of Nutrition and Recipes for Health, Sex, Happiness and Love; and Doctor Lynn's Proactive-Aging Workouts; DVDs and TV with international distribution; CEC author, Burnout – it happens to all of us.  Weekly Online zoom classes and therapy classes at SMH. http://www.doctorlynn.com

Death confronts 180,000 people in Australia and their families every year. Yet few have prepared a will or left clear instructions about their end-of-life choices. To help ease the process, an expanding social enterprise offers support and guidance. - Ib lub xyoos twg ces yeej muaj tej neeg tas sim neej txog li 180,000 ntawm teb chaws Australia. Tab sis tsuas muaj tej neeg tsawg tsawg tus thiaj tau npaj daim ntawv faib cuab yeej cuab tam teej tug los sis yog qhia meej tias xav kom lawv tsev neeg ua dab tsi thaum lawv txoj pas tu lawm. Yog li ntawd thiaj tau muaj tej lagluam los tsim ib co kev pab cuam thiab cov kev taw qhia kom zej tsoom paub txog tej txheej txheem no yooj yim tuaj ntxiv.

Vasubandhu was a 4th–5th century Indian Buddhist monk, philosopher, and co-founder of the Yogācāra school of Mahayana Buddhism. Renowned for his works on Abhidharma, he developed key philosophical concepts such as “consciousness-only” (vijñaptimātra) and authored texts on Buddhist metaphysics, logic, and meditation. His influential treatises, including Abhidharmakośa and Thirty Verses, significantly shaped Buddhist thought in India, Tibet, and East Asia.

Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams. Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures. Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003. She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Do you know someone who makes an extraordinary impact in the community? It could be a person from any background or field of endeavour. You can help celebrate their achievements by nominating them for an Order of Australia. The more we recognise extraordinary members within our communities, the more Australia's true diversity is reflected in the Australian honours list. - Koj puas paub ib tug twg uas tau ua ib yam dab tsi uas tau txais txiaj ntsim zoo rau tej zejzog? Tus neeg ntawd yog ib tug twg ntawm tej zejzog los yog ib tug uas ua tau ib yam dab tsi zoo. Koj muaj peev xwm pab lawv ua kev zoo siab rau tej lawv tau ua tiav li teev lawv npe seb puas tau cov koom plig Order of Australia. Yog peb lees paub tej tub koom siab uas ua tau tej yam zoo rau peb tej zejzog ntau npaum li cas, ces peb kuj yuav pab kom muaj cov kev sawv cev rau cov kev raug lees paub tej neeg Australia ntau tsav neeg sib txawv npaum li ntawd ntawm Australia no ntxiv.

Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams. Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures. Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003. She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams. Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures. Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003. She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams. Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures. Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003. She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams. Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures. Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003. She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams. Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures. Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003. She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/spiritual-practice-and-mindfulness

Just Awakening: Yogācāra Social Philosophy in Modern China (Columbia University Press, 2025) uncovers a forgotten philosophy of social democracy inspired by Yogācāra, an ancient, nondualistic Buddhist philosophy that claims everything in the perceptible cosmos is mere consciousness and consists of multiple karmically connected yet bounded lifeworlds. This Yogācāra social philosophy emerged in the late nineteenth and early twentieth centuries among Chinese intellectuals who struggled against the violent Social Darwinist logic of the survival of the fittest. Its proponents were convinced that the root cause of crisis in both China and the West was epistemic—an unexamined faith in one common, objective world and a subject-object divide. This dualistic paradigm, in their view, had dire consequences, including moral egoism, competition for material wealth, and racial war. Yogācāra insights about plurality, interdependence, and intersubjectivity, however, had the capacity to awaken the world from these deadly dreams. Jessica Zu reconstructs this account of modern Yogācāra philosophy, arguing that it offers new vocabularies with which to reconceptualize equality and freedom. Yogācāra thinking, she shows, diffracts the illusions of individual identity, social categories, and material wealth into aggregated, recurring karmic processes. It then guides the reassembly of a complex society through nonhierarchical, noncoercive, and collaborative actions, sustained by new behavior patterns and modes of thought. Demonstrating why Chinese Buddhist social philosophy offers powerful resources for social justice and liberation today, Just Awakening invites readers to think with modern Yogācāra philosophers about other ways of building egalitarian futures. Jessica X. Zu is assistant professor of religion and East Asian languages and cultures at the University of Southern California, Dornsife. She received her Ph.D. in Religion from Princeton University in 2020, and her Ph.D. in Physics from the Pennsylvania State University in 2003. She is an intellectual historian and a scholar of Buddhist philosophy. Her research uncovers surprising ways that ancient Buddhist processual philosophy was reinvented by marginalized groups to seek justice, build community, and change the world.

Because Buddha Purnima (the full moon celebrating the birth, death and enlightenment of the Shakyamuni Buddha) is so close to Chinnamastā Jayanti, when we celebrate the self-decapitating form of Mā, this year I decided to combine the two themes into one lecture. Having already explained the symbology of Mā Chinnamastā in last year's talk to some extent, this year I want to focus on the theme of "decapitation" that we often see with forms of Mā. What does it really mean to be "decapitated"? But first, to lead up into our idea of decapitation, we present a few radical and thrilling ideas from the most idealistic, non-dual traditions of India: Vasubandhu's Yogācara Buddhism and Gaudapada's Ajāta Vāda as a kind of nod to the dizzying flights of Buddhist and Advaitic metaphysics! May this be an offering at the lotus feet of the Buddha, the sanest man who ever lived.May this be an offering to Mā Chinnamastā!Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Join ProfNoctis and Evan as they sit down with acclaimed video essayist Aleczandxr for a powerful deep dive into the soul of Final Fantasy VII Rebirth.In this special DLC installment of the Rebirth Lecture Series, we explore how hope, despair, and the human spirit are intricately woven into the game's narrative. From Aerith's heartbreaking choices to Sephiroth's overwhelming pull toward oblivion, we discuss the emotional storytelling, Yogācāra Buddhist influences, the mystery of the White Materia, and why the small, joyful moments matter most.Whether you're a hardcore theorycrafter or a first-time player moved by the story's emotional punch, this conversation will give you a fresh lens to appreciate Final Fantasy VII Rebirth—and life itself.

Australian public libraries are special places. Yes, they let you borrow books for free, but they also offer a wealth of programs and services, also free, and welcome everyone, from tiny babies to older citizens. - Australia tej tsoom tej chaw saib ntawv los yog qev ntawv saib yeej yog ib co chaw tsim nuj heev. Yog mas, lawv yeej kam qev ntawv rau yus saib dawb, tab sis lawv kuj muaj ntau cov programs thiab ntau cov kev pab cuam pub dawb rau sawv daws siv, thiab sawv daws yeej muaj peev xwm siv tau, tsis hais txij li tej me nyuam mob liab mus txog rau tej laus neeg tib si.

This is a reading of Manjushrimitra's the Bodhicittabhavana, a seminal early text of Ati Yoga.Mañjuśrīmitra (d. 740 CE) was an Indian Buddhist scholar. He became the main student of Garab Dorje and a teacher of Dzogchen. He was a resident at Nalanda University where he became a respected Yogācāra scholar and practitionerAs explained by Yeshe Donden, "Manjushrimitra wrote the Bodhicittabhavana, in order to explain Ati Yoga to the Mahayana Buddhists who were in the majority in India at that time, and in particular to his fellow scholars from Nalanda University. Experts have determined that the work is written in the style of a learned Indian scholar, using the philosophy of post sixth century A.D. Mahayana Buddhism. Meditation on the Bodhichitta presents the Ati Yoga Semde teachings in a logical, intellectually cogent way with a high level of scholarly coherence. In this work, Manjushrimitra emphasized that intellectualism and logic do not bring about enlightenment and that “Those who seek the Truth should embrace direct experience if they hope to acquire realization.” We can see that Manjushrimitra has gone far beyond the concept of Bodhichitta found in Buddhist sutra and tantric writings and arrived at an understanding of Bodhichitta as presented in Ati Yoga (where it means the essential nature of mind, or awareness)."

Against the backdrop of the Israel-Hamas war, incidents of Islamophobia in Australia have surged – whether verbal, physical or online. What's the lasting impact on victims, and what can be done? - Lub caij uas tseem muaj tsov rog Israel-Hamas ces tau muaj tej xwm txheej tej neeg tsis nyiam tej neeg Muslims ntawm teb chaws Australia ntau tuaj ntixv lawm - tsis hais cov kev hais lus thuam saib tsis taus, cov kev ntau lub cev ntaj ntsug los sis cov kev hais lus phem rau tej neeg no hauv online. Yog li ne ho yuav muaj teeb meem dab tsi ntev rau tej neeg raug tej xwm txheej no thiab ho yuav muaj peev xwm ua tau dab tsi los tiv thaiv kom tsis txhob muaj tej xwm txheej no?

Yog tsoom fwv Albanese tsim tau tsab cai tshiab ces tej zaum Australia tej niam txiv yuav tau siv childcare 3 hnub ruaj...,

Discover the power within you and start manifesting your dreams today with Believe! The perfect blend of manifestation and meditation that could transform your life forever.Download for iPhone here.And for Android hereEver feel like you're putting on a show just to get through the day? It's exhausting, right? In this episode, we dive deep into what it really means to live as your authentic self—no filters, no “just smile and nod,” no pretending you're fine when you're really not.We'll reflect on why so many of us end up wearing masks in the first place, from seeking approval to fearing rejection (been there, done that!).But here's the juicy part: when you let go of those masks? When you stop living for others and start showing up as YOU?The possibilities—freedom, joy, REAL connections—are absolutely endless.That sounds cheesy, but trust us, it's the good kind.Join us as we swap stories, untangle the challenges, and explore how to embrace your quirks, your truth, and yes, even the messy stuff. You'll walk away laughing, reflecting, and (hopefully) ready to kick your “What will people think?” worries to the curb.Let's get real, together.Because you deserve to live a life that feels like it's truly yours.

If you are homeless or at risk of becoming homeless it can be difficult knowing who to ask for a safe place to go. You don't have to feel isolated, and there is no shame in asking for help. There are services that can point you to crisis accommodation and support, wherever you are. - Yog tias koj yog ib tug neeg tsis muaj vaj tse nyob los sis yuav ras los ua ib tug neeg tsis muaj vaj tse nyob ces kuj yog tej nyam nyuaj tsis paub tias yuav thov kev pab cuam ntawm leej twg thiaj tau ib qho chaw nyab xeeb nyob. Tab sis tsis xav kom koj mloog tias koj raug tej teeb meem no kheej xwb, thiab tsis yog tej yam txaus txaj muag dab tsi uas yus thov kev pab cuam. Yeej muaj ntau cov kev pab cuam uas muaj peev xwm qhia kom yus nrhiav tau tej chaw so rau lub caij yus raug teeb meem kub ntxhov thiab muaj tej kev pab cuam coj los pab yus tsis hais yus nyob rau qhov twg li.

This episode is the first of a trilogy:What is Vat?What is Pitt?What is Kaph? Vat is the more proper spelling of the dosha which is transliterated as Vata in the Western world and pronounced as "Wata". Since Sanskrit has no letters, its "alphabet" is rather a syllabary, much like the Japanese katakana and hiragana, where characters represent full syllables instead of consonantal or vocalic sounds that have to be combined to make syllables. When a Sanskrit syllable has no vowel at the end, a minuscule "A" sound is attached to it, and since Western alphabets don't know of these short or "half vowels" the transliterations frequently add a full "A" sound at the end. Furthermore, familiar words such as Yoga and Ayurveda are actually "Yog" and "Ayurved" in their original Sanskrit form, they just get a full "A" sound appended at the end. Vat or Vata is one of the three ayurvedic doshas and is the dosha of people with a physiology that is marut-predominant. It is divided into the five sub-doshas listed below (spelled Western style) on which Vaidya Mishra elaborates in this episode covering the functions and the parts of the physical body that each of them governs: 1) Prana Vata2) Udana Vata3) Samana Vata4) Apana Vata5) Vyana Vata

Read the full transcript here. Why do we suffer? Would we still suffer if we got rid of all craving and aversion? Is pain the same thing as suffering? How is suffering connected to the concept of self? Should people in horrible situations attempt to remove themselves from those environments or try to improve their plights in any way; or should they merely free themselves from suffering by releasing their "craving" for well-being and their "aversion" to misery? Why would the dissolution of the self free someone from suffering? Are we identical to our bodies and/or minds? Is attention the same thing as the self? Is the concept of "no-self" analytical or empirical? How does "flow" differ from distraction? Is it irrational to pursue our own happiness without regard for others? How and where do Buddhist ethics overlap with the ethics taught by (e.g.) Abrahamic religions? What are the roles of meditators in Buddhist monasteries? What do Buddhists believe about god(s)? What do they believe about reincarnation? Is reincarnation different from rebirth? What is the role of the Buddha himself in Buddhism? Can these concepts be understood and/or experienced without meditating or studying Buddhist texts?Jay L. Garfield is Doris Silbert Professor in the Humanities and Professor of Philosophy and Buddhist Studies at Smith College, Visiting Professor of Buddhist philosophy at Harvard Divinity School, Professor of Philosophy at Melbourne University, and Adjunct Professor of Philosophy at the Central Institute of Higher Tibetan Studies. Garfield's research addresses topics in the foundations of cognitive science and the philosophy of mind; metaphysics; the history of modern Indian philosophy; topics in ethics, epistemology, and the philosophy of logic; the philosophy of the Scottish enlightenment methodology in cross-cultural interpretation; and topics in Buddhist philosophy, particularly Indo-Tibetan Madhyamaka and Yogācāra. He is the author or editor of over 30 books and over 200 articles, chapters, and reviews. A few of his most recent books include How to Lose Yourself: An Ancient Guide to Letting Go (with Maria Heim and Robert Sharf 2024), Losing Ourselves: Learning to Live without a Self (2022), and Knowing Illusion: Bringing a Tibetan Debate into Contemporary Discourse (with the Yakherds 2021), and Buddhist Ethics: A Philosophical Exploration (2021). Learn more about him at his website, jaygarfield.org. StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumWeAmplify — TranscriptionistsMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]

A reading of excerpts taken from Chapter 1 of The Laṅkāvatāra Sūtra - translated by Suzuki and Goddard. The Laṅkāvatāra Sūtra was first translated into Chinese in the 5th century and has been the subject of many treatises and commentaries. It is a distinctive and influential philosophical discourse in the Mahayana Buddhist tradition. The sutra recounts a teaching primarily between Gautama Buddha and a bodhisattva named Mahāmati ("Great Wisdom"). The sūtra is set in mythical Laṅkā, ruled by Rāvaṇa, the king of the rākṣasas. The Laṅkāvatāra discusses numerous Mahayana topics, such as Yogācāra philosophy of mind-only (cittamātra) and the three natures, the ālayavijñāna (store-house consciousness), the inner "disposition" (gotra), the buddha-nature, the luminous mind (prabhāsvaracitta), emptiness (śūnyatā) and vegetarianism. It is also notably an important sūtra in Zen Buddhism, as it discusses the key issue of "sudden enlightenment".

In this episode we speak with Zoë Slatoff about her background as an Ashtanga Yoga practitioner and teacher turned academic and Sanskrit professor at Loyola Marymount University in Los Angeles. We discuss how her experiences within the Ashtanga Yoga community led her to the study of Sanskrit, and the eventual writing of her textbook called Yogāvatāraṇam. She details how her love for the study of yoga, Sanskrit, and philosophy led to her pursuing a PhD on the Aparokṣānubhūti, or "Direct Awareness of the Self." We discuss the history of the Aparokṣānubhūti, whether or not it is actually written by the great Advaita Vedānta philosopher Śaṅkara, the differences between the dualism of Sāṅkhya-Yoga and the non-dualism of Advaita Vedānta, how Vedānta views yoga philosophy and practice, and more. We conclude by previewing Zoë's upcoming online course, YS 215 | Yoga and Vedānta: The Aparokṣānubhūti.Speaker BioZoë Slatoff has a Ph.D. in Religion and Philosophy from Lancaster University in the U.K. and an M.A. and B.A. in Asian Languages and Cultures from Columbia University. She is the Clinical Professor of Sanskrit at Loyola Marymount University in Los Angeles, where she teaches Sanskrit and Yoga Philosophy courses in the Yoga Studies M.A. program, as well as undergraduate courses through the Theology department. Her Ph.D. dissertation—which she is working on turning into a  book—was an exploration of the intersection of Yoga and Advaita over time, centering around a  translation of the Aparokṣānubhūti and its commentaries. Zoë is also the author of Yogāvatāraṇam: The Translation of Yoga, a Sanskrit textbook based on classic yoga texts, which integrates  traditional and academic methods of learning, from which she teaches.Linkshttps://www.yogicstudies.com/ys-215Yogāvatāraṇam: The Translation of Yoga, (North Point Press, 2015)

In this episode our COO at Unstoppable, Sandy Carter, and Yog, the CEO of Farmsent, discuss empowering 20M farmers with .farms domains