Podcasts about paramatman

Trechos do livro “Viveka-Chudamani”, de Adi Shankaracharya. Adi Shankaracharya (788 - 820), foi um dos maiores pensadores do Oriente e da filosofia indiana. Teólogo, monge e mestre espiritual, foi o principal formulador doutrinal do Advaita Vedanta, ou Vedanta não-dualista, a escola da não-dualidade. Shankara ensina que a Realidade Suprema, ou Brahman, o fundamento de tudo, está além do nome e da forma, na natureza da Consciência Pura. Através de diálogos entre mestre e discípulo, seus textos falam sobre a compreensão da alma humana (Atman) e o caminho para se atingir a realidade absoluta (Brahman). O Caminho do Conhecimento (Jnana-yoga) apresentado por Shankara, consiste em shravana (ouvir as instruções de um professor), manana (refletir sobre o que é ouvido) e nididhyasana (meditar na Verdade com devoção obstinada); viveka (discriminação filosófica) e vairagya (renúncia a tudo o que é irreal).

Mind–body dualism is a philosophical view which holds that mental phenomena are, at least in certain respects, not physical phenomena, meaning that the mind and the body are distinct and separable from one another. Of course… If you practice yoga, you know this is definitely not the case. We feel, think, and often remember through our body. Our body is a part of Prakriti “primary subatomic particles.” Our minds are also a part Prakriti. And what is left after prakriti is gone is simply awareness: Purusha, what we might call “Presence.” We are awareness you and I. We are linked. This is Paramatman. We are joined this way. False dichotomies are rife in our society. Red Blue. Body Mind. Them Us. High Brow Low Brow. Our guest today, our dear friend, Erik Jacobsen is a student. Self taught. In that he's a life long learner with a passion for understanding being and demonstrating right action. Erik is a tattoo artist. He's punk. He's self made. He went to art school (but that is not exactly school) and has buried his art in the ground. And he's buried it inside this impermanent flesh — another kind of ground. But Erik is also this: He's an artist whose material, whose ground, is the the body. And nothing more so activates his art then his audience… The flesh. Flesh which itself represents the consciousness waking up, aware of itself housed inside a body. In painting we often refer to the ground as two things: First, it's the treatment of the canvas or wood with a preservative that keeps the oil from eating away at it. Second, it's the space in which the subject sits—an apple for example. The mistake a young artist often makes is to say that two are separate. That is to say, the subject becomes an object with no context. And to suggest that the context doesn't affect the subject is a lie. That the light is not a part of the being of the apple is an untruth. The apple is light. Absolutely everything is made of stardust. And this is where we're meeting Jacob today... somewhere amongst the stars. JUNE 1 - 12, 2023 All-Inclusive Turkey Retreat! GET DETAILS - harmonyslater.com/events FIND OUT MORE ABOUT ERIK JACOBSEN INSTAGRAM I WEBSITE Practice with me in person in March 2023 Kansas City: March 31 - April 2 Learn more - harmonyslater.com/events FIND OUT MORE ABOUT ERIK JACOBSEN INSTAGRAM I WEBSITE A big heart of thanks to our friends, family, and students from around the world, who've generously supported this podcast through your comments, sharing, and financial donations. If you've enjoyed today's podcast, please consider supporting our future episodes by making a donation. Every little bit goes a long way and we are immensely grateful for any and all of your support. Make A Donation - harmonyslater.com/donate Don't forget to subscribe and leave a review! ❤ Give us a 5★ rating!

Sukadev spricht über den 101. Vers der Hatha Yoga Pradipika, 4. Kapitel, als Inspiration des Tages. Essenz: Die Vorstellung von Akasha (Erzeuger des Klanges) besteht, solange der Klang wahrgenommen wird. Das Tonlose wird Parabrahman bzw. Paramatman genannt. Der Zustand, indem der Geist frei wird von allen Modifikationen, befindet sich in Swarupa. Dies wird als Parabrahman […]

A little child may be taught that the sun rises in the east and sets in the west, even though in reality it is understood that the earth is the one revolving around the sun. However, in order to help the child understand, it is easier to first introduce the topic in this manner.Likewise, according to advaita vedānta, only one exists. Yet, to reach a stage where one is firmly convinced of this Truth of oneness, one must first go through a phase of understanding that there are two – the jivātman and the paramātman. The kaṭhopaṇisad  brings us step-by-step through this process, while leaving it entirely open to one's own discrimination.If you'd like to get the links and shownotes for this episode, visit:https://www.saiprakashana.org/KU-EP25

Sukadev spricht über den 7. Vers der Hatha Yoga Pradipika, 4. Kapitel, als Inspiration des Tages. Essenz: Dieser Zustand des Gleichgewichtes wird durch die Vereinigung von Jivatman und Paramatman sowie durch die Auflösung aller Gedanken herbeigeführt. Jivatman ist die individuelle Seele. Es vereinigt sich mit dem höchsten Brahman oder Paramatman oder Gott. Findet diese Vereinigung […]

To join Advanced Vedanta Course conducted by Chinmaya International Foundation, please use the following link: https://chinfo.org/home/courses?category=advanced-vedantaPlease support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatman For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution. For any queries please send a mail to sswatmananda@gmail.com  These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast  FB page: https://www.facebook.com/ChinmayaShivampage Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt Twitter: https://twitter.com/chinmayashivam Blog: https://notesnmusings.blogspot.com LinkedIN: www.linkedin.com/in/swatmananda

To join Advanced Vedanta Course conducted by Chinmaya International Foundation, please use the following link: https://chinfo.org/home/courses?category=advanced-vedantaPlease support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://bit.ly/gdswatmanFor Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution.For any queries please send a mail to sswatmananda@gmail.com These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google PodcastFB page: https://www.facebook.com/ChinmayaShivampageInsta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomtTwitter: https://twitter.com/chinmayashivamBlog: https://notesnmusings.blogspot.comLinkedIN: www.linkedin.com/in/swatmananda

In this episode, hosts Uriel and Blandine discuss at the Amrita Integral Yoga Centre in Chiang Mai, Thailand about the concepts of small wholes and big wholes. Sounds weird? Well, it's easier than you might think. Our relationship with the small “wholes”, or units –like family, friends, relationships and work environment– affect the big “whole”, the big unity of all things –may you call it God, the Absolute, Paramatman, the Tao– and our relationship with it. In this context we will touch important spiritual questions, like the effect of our spiritual practice on our daily life, how to love deep and shamelessly, integrating the couple relationship as a spiritual tool, the severe effects of guilt, the essential challenge of humanity today and: finally we will discover why Uriel choses to be the doormat of doormats. Note: The following phrases and keywords may be of use to the listener: Mahatma Gandhi, Nelson Mandela, Bahkti Yoga, and Tantra. Special thanks to Catalin Truta and Edward Maya for their music. ------------------------------------- Sign up for our courses: https://tantrayogathailand.com/esoteric-yoga-course/ https://tantrayogathailand.com/sign-up/ Check out our latest online and live events here fb.com/tantrayogachiangmai/events https://tantrayogathailand.com/ https://tantrayogathailand.com/mahasiddha-shop/#!/ https://www.tripadvisor.com/Attraction_Review-g293917-d8476979-Reviews-Mahasiddha_Yoga-Chiang_Mai.html https://www.facebook.com/tantrayogachiangmai/ https://www.youtube.com/c/MahasiddhaYoga/featured ------------------------------------- Mentioned in this episode: Podcast Advaitananda https://advaitananda.com/podcast/ 11:43 The Buddha 29:28 Nietzsche 39:18 Mahatma Gandhi 39:38 Nelson Mandela 41:17 Brahman 41:45 Christ 41:47 Krishna Remember to Visit us on Facebook/ Youtube/Homepage and consider joining our weekly classes and retreats at Mahasiddha Yoga in Chiang Mai, Thailand.

Ein Beitrag zum Sanskritwort: Paramatman Hier findest du: Sanskrit Wörterbuch Seminare zum Thema Sanskrit Seminare mit Sukadev Seminarübersicht Yoga Vidya YouTube Live Kanal Online Seminare Video Seminare Yoga Vidya kostenlose App Yoga Vidya Newsletter Yoga Vidya Online Shop Schon ein kleiner Beitrag kann viel bewegen... Spende an Yoga Vidya e.V.! »

The Brahmavidya Upanishad (Sanskrit: ब्रह्मविद्या उपनिषत्, IAST: Brahmavidyā Upaniṣad) is a Sanskrit text and one of the minor Upanishads of Hinduism. It is one of twenty Yoga Upanishads in the four Vedas. The Upanishad mainly explains the structure of Om, aspect of its sound, its placement, its beginning and end, and the significance of the Laya (fading away of its sound).Om is Brahman (ultimate reality), asserts the text.The text is notable for stating that gods live inside human body as five Atmans, with Vishnu in the throat, Rudra in the middle of the palate, Shiva in the forehead, Sadashiva at the tip of nose, and the Brahman in the heart. The innermost Atman, states the text, is same as the all transcendent Paramatman, the Brahman pervading everywhere. Ref: Wikipedia

Atman. Wer bin ich? Das gehört zu den wichtigsten Fragen der Menschheit. Atman ist der Sanskrit Ausdruck für Selbst. Wer oder was ist aber das Selbst? Auch im Sanskrit kann das Selbst, Atman, verschiedenes bedeuten. Daher gibt es ja auch die Ausdrücke Jivatman, individuelles Selbst, und Paramatman, das Höchste Selbst. Höre über Atman, das Selbst, in diesem Vortrag von Sukadev Bretz. Hier findest du mehr zu diesem Thema. Jnana Yoga und Vedanta Seminare findest du: HIER. Ein vollständiges: Sanskrit Wörterbuch (Sanskrit-Deutsch, Deutsch-Sanskrit). Mehr Informationen zum Yoga findest du HIER. Viele Yoga Videos findest du HIER.

- 'Drg-Drsya-Viveka' is an introductory book on Advaita Vedanta, technically called a 'Prakarana Grantha (प्रकरण ग्रंथ), which teaches the identity and oneness of the individual Jiva and Paramatman. - Vedanta is not a new knowledge; it reminds us of our true reality; it is the re-discovery of our own true nature. - Atman (knowledge of Atman) is not something that could be produced or transformed or attained or purified. - (" न उत्पाद्यं, न विकार्यम्, न आप्यं, न संस्कार्यं " - Shankaracharya’s commentary on the Ishavasya Upanishad). Some important topics discussed are:-Spiritual sleep and awakening-The laws of karma and re-incarnation-The wheel of karma - vrtti - samskara - vasana - samkalpa and again karma...-The importance of Sadhana Chatushtaya (साधनचतुष्टय)-Different forms of 'samadhi'.

Verses: 43, 44, 45- The reality/unreality of dreams.- What is Pratibhasika reality?- 'Turiya' is present in all the three states of waking, dreaming and deep sleep, but also transcends them all.- Existence, Consciousness and Bliss, which are the natural characteristics ‘swarupa-lakshana’ (‘स्वरूप-लक्षण’) of the 'Sakshi ('साक्षी) or Brahman appear to inhere in the 'Vyavaharika Jiva' and the 'Pratibhasika Jiva'.

Verses: 32, 33, 35, 40, 41- Psychological problems can have no permanent solutions at the psychological level.- They can have permanent solutions only at the spiritual level.- Ascent in self-identity: Contrasting examples of Fyodor Dostoevsky and Valmiki, the great Sanskrit poet of India and the author of the ancient classic 'Ramayana'.- Only the non-participating Witness ( the 'Self' - साक्षी) is Absolutely Real because it is unchanging.- The appearance of 'Jiva' is only because of the association of 'Upadhis'.- The two powers in Maya:- The power of false projection (vikshepa-sakti)- The power of concealing the true nature of the reality (avarana-sakti).- 'Maya' is neither Absolutely Real, Nor Absolutely Unreal.- अवछ्छेदवाद, आभासवाद, and प्रतिबिम्बवाद further elaborated. (verse: 33)- Who is the highest devotee of God? How to reach that level?- The three levels of Reality in Advaita Vedanta explained.

Verses: 27, 28, 30- 'Madhyama samadhi' explained. - The great statement ('Mahavakya'): 'TATTWVAMASI' ( तत्त्वमसि )explained .- Analysis of the two 'padarthas': 'tat' and 'tvam' .- Importance of ' Śraddhā (श्रद्धा) for the student/ spiritual aspirant.- Link to the transcendental: its usefulness in everyday life. - Constant, natural effortless, spontaneous contemplation on Brahman. - Highest devotion (भक्ति), and the highest knowledge ( ज्ञानं ) are the same at the experience level.- Natural state of a 'Jivanmukta' ('liberated-in-life'):- How all delusions vanish with the dawn of Advaitic experience: the fetters of the heart are broken, all doubts and negativity disappear.- Every activity becomes an act of worship, every word becomes a sacred 'mantra', every thought becomes a meditation, the secular merges with the spiritual, and the whole life becomes spiritualized.

Verses: 20, 26, 27- Everything in this world has five aspects, ie, the permanent, unchanging substratum consisting of Existence- Consciousness - Bliss ( सत्- चित् - आनन्द ), and the impermanent changing aspect, consisting of names and forms, (nama-rupa ) which constitute 'Maya'. - The Absolute Reality, Existence- Consciousness - Bliss (सत्- चित् - आनन्द) is beyond the five conditions of verbalization ( beyond the five categories of definitions, descriptions etc. (sabda-pravritti-nimitta). - Nirvikalpa-samadhi explained: - The mind of a person who has attained 'Nirvikalpa Samadhi' compared to a lamp kept in sheltered, windless place- it never flickers; it is always steady. - The five states of mind according to Yoga psychology explained: Ksipta, Mudha, Viksipta, Ekagra, Niruddha - Different forms of 'Samadhi': (a) with the help of an external object and, (b) with the help of an internal object.

Verses: 16, 17, 37, 38, 31- Jiva, The embodied Self , freed from the veiling and projecting powers of Maya, discovers its true identity with the non-participating Witness (साक्षी) .- Then we realize that all 'vikaras' (changes) belong to the world only.- What is 'Prarabdha-Karma '? How does it operate in our everyday life?- Shankaracharya's rejection of the Mimamsakas' obsession with Vedic ritualism.- Three approaches to Reality in Advaita: Paramarthika, Vyavaharika and Pratibhasika - अवछ्छेद वाद, आभासवाद, and प्रतिबिम्बवा: more details. - Constant contemplation, unbroken flow of awareness - The different schools of Advaita Vedanta: 'Bhamati', 'Vivarana' and 'Vartika' - The illustration from the Chandogya Upanishad: Spiritual awakening and the role of an 'Acharya' or a 'Guru".

Verses: 10 - 14 - Waking (जाग्रत), Dreaming (स्वप्न), Deep Sleep (सुषुप्ति) and beyond: Turiya (तुरिय)- The 'I' consciousness in the three states of consciousness: 'THE WITNESS'.-The psychological and spiritual dynamics of ' AVASTHATRAYA '-'Avasthatraya- saakshi'. - The mechanism of Maya and 'adhyasa' (अध्यास:)- The mystery of Maya and how does it work in our life?- Concealment of our true nature and false projection.- The two functions of 'Maya' elaborated: the power of veiling the Reality and the power of projection, causing the expansive manifestations of the manifold creation.- The way out of Maya: Sadhana-chatushtaya (the four spiritual disciplines: Ref: class:2).- Shravana, manana, nididhyasana & devotion- (bhakti) eventually, through Moksha.- Atman, the non-participating witness.- अवछ्छेद वाद, आभासवाद, and प्रतिबिम्बवाद elaborated.- The spiritual aspect of perfect health.- The mystery of creation - in Advaita Vedanta.

Verses 1, 2, 3, 5A brief overview of the text and the topics discussed:-The eternal conflict: What we want and what our mind is willing to do.-The cause of problems in our everyday life: forgetting the impermanence of the worldly experiences.-The subject and the objects, the seer ('drashta') and the seen ('drshya'), the perceiver and the perceived, the witness and the witnessed -A phenomenological approach-The form is the seen and objectified. -Worldly objects and experiences change every moment.-Atman is the unchanging seer and the eternal witness (साक्षी), which is beyond immanence and transcendence.-Atman, the eternal, unchanging revealer of all, the 'light of all lights'.

Verses: 126, 127, 128, Q&A verses: 125, 134The 6th question: `What is Paramatman?'Answer: 11 verses beginning with the 127th-I, the witness of the three states of consciousness is distinct from the five sheaths. ('panchakoshavilakshana' (पञ्चकोशविकलक्षण))-Atman is the illuminator of all objects - the light of all lights – ‘Jyotisham jyoti’ (ज्योतिषम् ज्योति) (Jyotirbrahmanam - Brhadaranyaka Upanishad)-The purpose of all spiritual practices, the teacher, the scriptures, etc. is only to remove the obstacles that stand in the way of our spiritual liberation.-Atman is self-evident.-Advaita does not reject or deny other paths.

Sukadev spricht über den 135. Vers des Viveka Chudamani. Der Text dieses Verses lautet: 135. Paramatman, die höchste Wirklichkeit unterscheidet sich von Prakriti, der Urnatur, und deren Veränderungen. Sein Wesen ist reines Bewusstsein. Es ist das Absolute, durchdringt die physische und die astrale Welt/ manifestiert sich in der sichtbaren und unsichtbaren Welt, zeigt sich als die der Vorstellung des Ichs unterliegende Wesenheit im Wachzustand, Traumzustand und Tiefschlaf als der Zeuge von buddhi.Viveka Chudamani ist ein wichtiges Vedanta Werk von Shankaracharya. Mehr über Vedanta erfährst du auch in Vedanta Seminaren bei Yoga Vidya.

We waren al eerder op de halve finale van De Bossche Band Battle, maar deze keer zijn we, vanuit de W2 in Den Bosch, met de finalisten: Paramatman, White Elephant & A Fool's Errand. Wie o wie zou er toch winnen? Je hoort het in deze aflevering! Mocht je de aflevering leuk hebben gevonden, geef dan 5 sterren op deze podcast. Volg de kleedkamercast op: instagram: @kleedkamercast facebook: www.facebook.com/Kleedkamercast/ twitter: twitter.com/kleedkamercast

Sukadev spricht über den 101. Vers der Hatha Yoga Pradipika, 4. Kapitel, als Inspiration des Tages. Essenz: Die Vorstellung von Akasha (Erzeuger des Klanges) besteht, solange der Klang wahrgenommen wird. Das Tonlose wird Parabrahman bzw. Paramatman genannt. Der Zustand, indem der Geist frei wird von allen Modifikationen, befindet sich in Swarupa. Dies wird als Parabrahman […]

Sukadev spricht über den 7. Vers der Hatha Yoga Pradipika, 4. Kapitel, als Inspiration des Tages. Essenz: Dieser Zustand des Gleichgewichtes wird durch die Vereinigung von Jivatman und Paramatman sowie durch die Auflösung aller Gedanken herbeigeführt. Jivatman ist die individuelle Seele. Es vereinigt sich mit dem höchsten Brahman oder Paramatman oder Gott. Findet diese Vereinigung […]

Der Tonlose Zustand wo der Geist frei wird - HYP.IV.101. Sukadev spricht über den 101. Vers der Hatha Yoga Pradipika, 4. Kapitel, als Inspiration des Tages. Essenz: Die Vorstellung von Akasha (Erzeuger des Klanges) besteht, solange der Klang wahrgenommen wird. Das Tonlose wird Parabrahman bzw. Paramatman genannt. Der Zustand, indem der Geist frei wird von allen Modifikationen, befindet sich in Swarupa. Dies wird als Parabrahman und als Paramatman bezeichnet. Lesung und Kommentar von Sukadev Bretz, Gründer und Leiter von Yoga Vidya. http://www.yoga-vidya.de