Podcasts about Jivanmukta

The Avadhut Upnishad is a sacred text in Hinduism that explores the concept of an "Avadhut," an enlightened being who has transcended worldly attachments and attained spiritual realization. The Avadhut Upnishad describes an Avadhut as someone who has transcended worldly attachments, embodying imperishable wisdom and awareness of Brahman. This liberated soul, known as a Jivanmukta, imparts a profound understanding of the ultimate reality (Brahma) and the self (Ātman) to others. Beyond ego, duality, and conventional concerns, the Avadhut operates without adherence to societal norms or etiquette. Listen to this episode of  "Avadhut Kaun Hote hain? (Avadhut Upnishad)" of the podcast Upnishad Simplified by Dr. Shisham Aggarwal. For more such information check out the book - https://www.amazon.in/s?i=stripbooks&rh=p_27%3ADr.+Shisham+Bansal&ref=dp_byline_sr_book_1See omnystudio.com/listener for privacy information.

Sukadev spricht über den 110. Vers der Hatha Yoga Pradipika, 4. Kapitel, als Inspiration des Tages. Essenz:  Ein Yogi wird als Jivanmukta bezeichnet, wenn sein Chitta weder schläft noch wacht bzw. er frei ist von Smriti (Erinnerung) oder Vismriti (Vergessen) bzw. wenn er weder tot noch lebendig ist (in seinem Bewusstsein). Lesung und Kommentar von […]

Per realizzare questa intervista abbiamo preso (virtualmente!) la nave per raggiungere una terra che evoca delicatezza e autenticità, poesia e asprezza. Ad accoglierci nella magica Sardegna abbiamo trovato Angelo Marratzu (o meglio SblindoRaz, ascoltatelo e scoprirete il perché!) un ragazzo dall’entusiasmo inarrestabile, dotato di una saggezza limpida e concreta. La sua e' una storia che nasce dalla voglia di sperimentare e di accogliere gli eventi come occasioni, vivendo il presente con consapevolezza. Ci racconta un viaggio che dalle pareti dell'arrampicata sportiva e dagli abissi dell'apnea lo porta a incontrare prima il Kundalini e l'Hatha Yoga fino a planare sull’Ashtanga Vinyasa. Sviluppa e trasmette un approccio alla pratica fluido, personalizzato e senza attaccamento, per usare una sua definizione un "Ashtanga B-side", l'altro lato di un LP - la pratica più standard e convenzionale - che in alcuni contesti sembra far dimenticare che approcciare i limiti con rigidità ci porta a sbatterci contro più che a riconoscerli e superarli. Se volete scoprire che cosa accomuna gli eroi della Marvel al pantheon induista, cosa significa essere un Jivanmukta nel nuovo millennio o anche semplicemente avete bisogno di un boost di energia positiva ed entusiasmo, non perdete questo nuovo episodio di Yoga21100 Link utili http://www.nyoga.it/news.html

Talk 150 - Verses 565-573 Just as the light of the Sun dispels darkness and the fears associated with it, the light of Knowledge dispels ignorance and all its effects, and the entire Universe merges into Brahman. All conditionings are destroyed and the knower of Brahman becomes Brahman. The non-dual state of Pure Consciousness or kaivalya is experienced as brahmabhava. As bondage, non-apprehension and misapprehension are all eliminated, the Jivanmukta is released from the cycle of birth and death. In the final advice the Guru says, bandhan and mukti are both concepts of the intellect, they are not applicable to the Self, but perceived only through the buddhi. Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://www.payumoney.com/events/#/buyTickets/Guru__Dakshina For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution. For any queries please send a mail to sswatmananda@gmail.com These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast FB page: https://www.facebook.com/ChinmayaShivampage Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt Twitter: https://twitter.com/chinmayashivam Blog: https://notesnmusings.blogspot.com LinkedIN: www.linkedin.com/in/swatmananda

Talk 149 Verses 556-564 For the Man of Realisation, it matters not where, when or how his physical body drops.This aspect is explained through several examples like the moulting of the snake’s skin, the leaves that fall from a tree, the role that an actor plays, the destruction of a flower or fruit - all of these do not affect the source they came from. The Jivanmukta, similarly, is unaffected by the condition of his body, having shed body identification completely. In Verse 564 it is said that the stone, the tree, the straw, the grain, the husk, are all reduced to ashes when they are burnt, in the same way this whole universe, the body, mind, intellect, senses are all reduced to the Supreme Self when burned in the fire of knowledge. If one has not burnt the false identification, then when the body is physically burnt, the jivatma still continues and one will continue to take new bodies. But if the ignorance is destroyed with the fire of knowledge, then the cycle stops. All the three cycles will stop - the ignorance cycle, the karma cycle and the birth and death cycle stops. This is because the root cause, which is ignorance has been destroyed. Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://www.payumoney.com/events/#/buyTickets/Guru__Dakshina For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution. For any queries please send a mail to sswatmananda@gmail.com These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast FB page: https://www.facebook.com/ChinmayaShivampage Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt Twitter: https://twitter.com/chinmayashivam Blog: https://notesnmusings.blogspot.com LinkedIN: www.linkedin.com/in/swatmananda

Talk 148 Verses 549-555 The crux of all sadhanas is to remove body identification, and the Man of Realisation having known Brahman, becomes Brahman. His body is like the sloughed snakeskin which may move with the wind, simulating the body of the Jivanmukta which moves by the pranas. Several analogies beautifully explain this aspect of non attachment of the Man of Perfection. He remains intoxicated by the ‘wine’ of the bliss of the Self and lives as Shiva himself, the best amongst the knowers of Brahman. Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://www.payumoney.com/events/#/buyTickets/Guru_Dakshina For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution. For any queries please send a mail to sswatmananda@gmail.com These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast FB page: https://www.facebook.com/ChinmayaShivampage Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt Twitter: https://twitter.com/chinmayashivam Blog: https://notesnmusings.blogspot.com LinkedIN: www.linkedin.com/in/swatmananda

Talk 147 Verses 544-548 Continuing the discussion on the Jivanmukta, he is described as one who is ever satisfied, always content, with or without any material comforts and having an equal vision at all times. His attributes are explained through pairs of opposites - e.g. acting in the world yet inactive. Completely bereft of all body identification, the Man of Realisation experiences no pleasure, no pain. For an ordinary seeker it is difficult to comprehend the life of such a person and hence it is advised to read about the lives of such saints and spend time with them, to get rid of our own delusions. Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://www.payumoney.com/events/#/buyTickets/Guru_Dakshina For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution. For any queries please send a mail to sswatmananda@gmail.com These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast FB page: https://www.facebook.com/ChinmayaShivampage Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt Twitter: https://twitter.com/chinmayashivam Blog: https://notesnmusings.blogspot.com LinkedIN: www.linkedin.com/in/swatmananda

Talk 128 - Verse 454-460 These verses explain prarabdha karma from the saint’s standpoint as non- existent because the identification of the saint is not with the individual. The analogy of the saint having attained vairagya stithi, being like waker who has full awareness of the dream state. Further verses indicate the Jivanmukta not having a sense of I, my and this. Verse 460 explains logically why the Jivan Mukta has no karma. Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://www.payumoney.com/events/#/buyTickets/Guru_Dakshina For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution. For any queries please send a mail to sswatmananda@gmail.com These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast FB page: https://www.facebook.com/ChinmayaShivampage Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt Twitter: https://twitter.com/chinmayashivam Blog: https://notesnmusings.blogspot.com LinkedIN: www.linkedin.com/in/swatmananda

Talk 123 - Verse 434-435 This talk brings out the quality of the liberated person who in spite of all the different temperaments, qualities which make up for the plurality in this world, sees the divinity in each being. Verse 435 emphasizes the quality of equanimity in the Jivanmukta, when facing the favorable and unfavorable results. Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://www.payumoney.com/events/#/buyTickets/Guru_Dakshina For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution. For any queries please send a mail to sswatmananda@gmail.com These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast FB page: https://www.facebook.com/ChinmayaShivampage Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt Twitter: https://twitter.com/chinmayashivam Blog: https://notesnmusings.blogspot.com LinkedIN: www.linkedin.com/in/swatmananda

Talk 120 Verses 431-432 The Jivanmukta is one who has permanently gone beyond body identification and his mind is free from worry, attachments and anxiety. Furthermore, he no longer has concerns about the world and lives in advaita bhava transacting all while with the body till it completes its prarabdha karma. All ego sense of I-ness and my-ness have been eliminated. The Jivanmukta's relation with his body is like that with one's shadow and this state of Realization is known as turiyaga. Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://www.payumoney.com/events/#/buyTickets/Guru_Dakshina For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution. For any queries please send a mail to sswatmananda@gmail.com These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast FB page: https://www.facebook.com/ChinmayaShivampage Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt Twitter: https://twitter.com/chinmayashivam Blog: https://notesnmusings.blogspot.com LinkedIN: www.linkedin.com/in/swatmananda

Talk 119 Verses 425-430 Concluding the Science of Reality, this talk explains that when the lure of sense objects is gone vairagya has served its purpose. The dissolution of the ego and desires completes the fulfilment of knowledge. The Realised Master is entirely absorbed in Brahman and is unaffected by all acts with no sense of doership. He enjoys everlasting Bliss and his pure mind is brightly illumined, fully rooted in pure Consciousness. This is a Jivanmukta. Please support this podcast by pressing the follow button and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://www.payumoney.com/events/#/buyTickets/Guru_Dakshina For Foreign contributions please request an Indian National with Indian passport to use the above link and make the contribution. For any queries please send a mail to sswatmananda@gmail.com These podcasts @ChinmayaShivam are also available on Spotify, Apple iTunes, Apple Podcasts, Podomatic, Amazon music and Google Podcast FB page: https://www.facebook.com/ChinmayaShivampage Insta: https://instagram.com/chinmayashivam?igshid=1twbki0v3vomt Twitter: https://twitter.com/chinmayashivam Blog: https://notesnmusings.blogspot.com LinkedIN: www.linkedin.com/in/swatmananda

Ein Beitrag zum Sanskritwort: Jivanmukta. Hier findest du: Sanskrit Wörterbuch Seminare mit Sukadev Seminarübersicht Yoga Vidya YouTube Live Kanal Online Seminare Video Seminare Yoga Vidya kostenlose App Yoga Vidya Newsletter Yoga Vidya Online Shop Schon ein kleiner Beitrag kann viel bewegen... Spende an Yoga Vidya e.V.!

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Given on February 15, 2020. Seventh of the South Bay Lecture Series on Vedic Scriptures given by Swami Tattwamayananda. In this lecture Swami Tattwamayananda corrects a common disastrous misunderstanding of what Advaitins mean by the word “karma.” By tracing the significance of the term from the time of Lord Krishna in the Bhagavad Gita, to Lord Buddha, then to the schools of Later Buddhism, then to the Mimamsakas, and finally to Shankaracharya, Swami gives a lucid history of one of the most significant dialectical confrontations in world philosophy. Swami then goes on to explain that for an Advaitin, books remove all wrong notions so that the direct experience of the Spiritual Truth is revealed. Swami then continues to explain how great Jivanmuktas like Shankaracharya lived and how we can also rediscover our true nature through right effort and cultivating healthy samskaras.

Kommentar zum Viveka Chudamani, Vers 545. Sukadev interpretiert diesen Vers als Inspiration des Tages zum Thema: Jivanmukta die befreite Seele ist immer unverhaftet und im Gleichmut. Viveka Chudamani ist ein wichtiges Werk zu Vedanta. Es ist eine wichtige Grundlage für Jnana Yoga. Viveka Chudamani bedeutet das Kleinod (Chudamani) der Unterscheidung (Viveka). Dieses Werk wird dem großen Weisen und Philosophen Shankaracharya zugeschrieben.

Kommentar zum Viveka Chudamani, Vers 545. Sukadev interpretiert diesen Vers als Inspiration des Tages zum Thema: Jivanmukta die befreite Seele ist immer unverhaftet und im Gleichmut. Viveka Chudamani ist ein wichtiges Werk zu Vedanta. Es ist eine wichtige Grundlage für Jnana Yoga. Viveka Chudamani bedeutet das Kleinod (Chudamani) der Unterscheidung (Viveka). Dieses Werk wird dem großen Weisen und Philosophen Shankaracharya zugeschrieben.

Kommentar zum Viveka Chudamani, Vers 433. Sukadev interpretiert diesen Vers als Inspiration des Tages zum Thema: Gelassenheit Kennzeichen eines Jivanmukta lebendig Befreiten. Viveka Chudamani ist ein wichtiges Werk zu Vedanta. Es ist eine wichtige Grundlage für Jnana Yoga. Viveka Chudamani bedeutet das Kleinod (Chudamani) der Unterscheidung (Viveka). Dieses Werk wird dem großen Weisen und Philosophen Shankaracharya zugeschrieben.

Kommentar zum Viveka Chudamani, Vers 433. Sukadev interpretiert diesen Vers als Inspiration des Tages zum Thema: Gelassenheit Kennzeichen eines Jivanmukta lebendig Befreiten. Viveka Chudamani ist ein wichtiges Werk zu Vedanta. Es ist eine wichtige Grundlage für Jnana Yoga. Viveka Chudamani bedeutet das Kleinod (Chudamani) der Unterscheidung (Viveka). Dieses Werk wird dem großen Weisen und Philosophen Shankaracharya zugeschrieben.

Kommentar zum Viveka Chudamani, Vers 432. Sukadev interpretiert diesen Vers als Inspiration des Tages zum Thema: Jivanmukta der lebendig Befreite. Viveka Chudamani ist ein wichtiges Werk zu Vedanta. Es ist eine wichtige Grundlage für Jnana Yoga. Viveka Chudamani bedeutet das Kleinod (Chudamani) der Unterscheidung (Viveka). Dieses Werk wird dem großen Weisen und Philosophen Shankaracharya zugeschrieben.

Kommentar zum Viveka Chudamani, Vers 432. Sukadev interpretiert diesen Vers als Inspiration des Tages zum Thema: Jivanmukta der lebendig Befreite. Viveka Chudamani ist ein wichtiges Werk zu Vedanta. Es ist eine wichtige Grundlage für Jnana Yoga. Viveka Chudamani bedeutet das Kleinod (Chudamani) der Unterscheidung (Viveka). Dieses Werk wird dem großen Weisen und Philosophen Shankaracharya zugeschrieben.

Kommentar zum Viveka Chudamani, Vers 419. Sukadev interpretiert diesen Vers als Inspiration des Tages zum Thema: Der Jivanmukta ist stets glücklich. Viveka Chudamani ist ein wichtiges Werk zu Vedanta. Es ist eine wichtige Grundlage für Jnana Yoga. Viveka Chudamani bedeutet das Kleinod (Chudamani) der Unterscheidung (Viveka). Dieses Werk wird dem großen Weisen und Philosophen Shankaracharya zugeschrieben.

Kommentar zum Viveka Chudamani, Vers 419. Sukadev interpretiert diesen Vers als Inspiration des Tages zum Thema: Der Jivanmukta ist stets glücklich. Viveka Chudamani ist ein wichtiges Werk zu Vedanta. Es ist eine wichtige Grundlage für Jnana Yoga. Viveka Chudamani bedeutet das Kleinod (Chudamani) der Unterscheidung (Viveka). Dieses Werk wird dem großen Weisen und Philosophen Shankaracharya zugeschrieben.

Jemand der sich mit dem Selbst, Atman identifiziert, dessen Geist ist immer ausgeglichen. Mehr Informationen über die: Bhagavad Gita. Komme zu uns ins Haus und intensiviere deine spirituelle Praxis. Unsere Seminare findest du: HIER. Bestelle dir dein eigenes Exemplar der Bhagavad Gita im Online-Shop von Yoga Vidya. Dies ist eine Wiederveröffentlichung aus dem Jahr 2014.

Jemand der sich mit dem Selbst, Atman identifiziert, dessen Geist ist immer ausgeglichen. Mehr Informationen über die: Bhagavad Gita. Komme zu uns ins Haus und intensiviere deine spirituelle Praxis. Unsere Seminare findest du: HIER. Bestelle dir dein eigenes Exemplar der Bhagavad Gita im Online-Shop von Yoga Vidya. Dies ist eine Wiederveröffentlichung aus dem Jahr 2014.

Jemand der sich mit dem Selbst, Atman identifiziert, dessen Geist ist immer ausgeglichen. Mehr Informationen über die: Bhagavad Gita. Komme zu uns ins Haus und intensiviere deine spirituelle Praxis. Unsere Seminare findest du: HIER. Bestelle dir dein eigenes Exemplar der Bhagavad Gita im Online-Shop von Yoga Vidya. Dies ist eine Wiederveröffentlichung aus dem Jahr 2014.

Verses 1, 2, 3, 5A brief overview of the text and the topics discussed:-The eternal conflict: What we want and what our mind is willing to do.-The cause of problems in our everyday life: forgetting the impermanence of the worldly experiences.-The subject and the objects, the seer ('drashta') and the seen ('drshya'), the perceiver and the perceived, the witness and the witnessed -A phenomenological approach-The form is the seen and objectified. -Worldly objects and experiences change every moment.-Atman is the unchanging seer and the eternal witness (साक्षी), which is beyond immanence and transcendence.-Atman, the eternal, unchanging revealer of all, the 'light of all lights'.

Verses: 43, 44, 45- The reality/unreality of dreams.- What is Pratibhasika reality?- 'Turiya' is present in all the three states of waking, dreaming and deep sleep, but also transcends them all.- Existence, Consciousness and Bliss, which are the natural characteristics ‘swarupa-lakshana’ (‘स्वरूप-लक्षण’) of the 'Sakshi ('साक्षी) or Brahman appear to inhere in the 'Vyavaharika Jiva' and the 'Pratibhasika Jiva'.

Verses: 32, 33, 35, 40, 41- Psychological problems can have no permanent solutions at the psychological level.- They can have permanent solutions only at the spiritual level.- Ascent in self-identity: Contrasting examples of Fyodor Dostoevsky and Valmiki, the great Sanskrit poet of India and the author of the ancient classic 'Ramayana'.- Only the non-participating Witness ( the 'Self' - साक्षी) is Absolutely Real because it is unchanging.- The appearance of 'Jiva' is only because of the association of 'Upadhis'.- The two powers in Maya:- The power of false projection (vikshepa-sakti)- The power of concealing the true nature of the reality (avarana-sakti).- 'Maya' is neither Absolutely Real, Nor Absolutely Unreal.- अवछ्छेदवाद, आभासवाद, and प्रतिबिम्बवाद further elaborated. (verse: 33)- Who is the highest devotee of God? How to reach that level?- The three levels of Reality in Advaita Vedanta explained.

Verses: 27, 28, 30- 'Madhyama samadhi' explained. - The great statement ('Mahavakya'): 'TATTWVAMASI' ( तत्त्वमसि )explained .- Analysis of the two 'padarthas': 'tat' and 'tvam' .- Importance of ' Śraddhā (श्रद्धा) for the student/ spiritual aspirant.- Link to the transcendental: its usefulness in everyday life. - Constant, natural effortless, spontaneous contemplation on Brahman. - Highest devotion (भक्ति), and the highest knowledge ( ज्ञानं ) are the same at the experience level.- Natural state of a 'Jivanmukta' ('liberated-in-life'):- How all delusions vanish with the dawn of Advaitic experience: the fetters of the heart are broken, all doubts and negativity disappear.- Every activity becomes an act of worship, every word becomes a sacred 'mantra', every thought becomes a meditation, the secular merges with the spiritual, and the whole life becomes spiritualized.

Verses: 20, 26, 27- Everything in this world has five aspects, ie, the permanent, unchanging substratum consisting of Existence- Consciousness - Bliss ( सत्- चित् - आनन्द ), and the impermanent changing aspect, consisting of names and forms, (nama-rupa ) which constitute 'Maya'. - The Absolute Reality, Existence- Consciousness - Bliss (सत्- चित् - आनन्द) is beyond the five conditions of verbalization ( beyond the five categories of definitions, descriptions etc. (sabda-pravritti-nimitta). - Nirvikalpa-samadhi explained: - The mind of a person who has attained 'Nirvikalpa Samadhi' compared to a lamp kept in sheltered, windless place- it never flickers; it is always steady. - The five states of mind according to Yoga psychology explained: Ksipta, Mudha, Viksipta, Ekagra, Niruddha - Different forms of 'Samadhi': (a) with the help of an external object and, (b) with the help of an internal object.

Verses: 16, 17, 37, 38, 31- Jiva, The embodied Self , freed from the veiling and projecting powers of Maya, discovers its true identity with the non-participating Witness (साक्षी) .- Then we realize that all 'vikaras' (changes) belong to the world only.- What is 'Prarabdha-Karma '? How does it operate in our everyday life?- Shankaracharya's rejection of the Mimamsakas' obsession with Vedic ritualism.- Three approaches to Reality in Advaita: Paramarthika, Vyavaharika and Pratibhasika - अवछ्छेद वाद, आभासवाद, and प्रतिबिम्बवा: more details. - Constant contemplation, unbroken flow of awareness - The different schools of Advaita Vedanta: 'Bhamati', 'Vivarana' and 'Vartika' - The illustration from the Chandogya Upanishad: Spiritual awakening and the role of an 'Acharya' or a 'Guru".

Verses: 10 - 14 - Waking (जाग्रत), Dreaming (स्वप्न), Deep Sleep (सुषुप्ति) and beyond: Turiya (तुरिय)- The 'I' consciousness in the three states of consciousness: 'THE WITNESS'.-The psychological and spiritual dynamics of ' AVASTHATRAYA '-'Avasthatraya- saakshi'. - The mechanism of Maya and 'adhyasa' (अध्यास:)- The mystery of Maya and how does it work in our life?- Concealment of our true nature and false projection.- The two functions of 'Maya' elaborated: the power of veiling the Reality and the power of projection, causing the expansive manifestations of the manifold creation.- The way out of Maya: Sadhana-chatushtaya (the four spiritual disciplines: Ref: class:2).- Shravana, manana, nididhyasana & devotion- (bhakti) eventually, through Moksha.- Atman, the non-participating witness.- अवछ्छेद वाद, आभासवाद, and प्रतिबिम्बवाद elaborated.- The spiritual aspect of perfect health.- The mystery of creation - in Advaita Vedanta.

- 'Drg-Drsya-Viveka' is an introductory book on Advaita Vedanta, technically called a 'Prakarana Grantha (प्रकरण ग्रंथ), which teaches the identity and oneness of the individual Jiva and Paramatman. - Vedanta is not a new knowledge; it reminds us of our true reality; it is the re-discovery of our own true nature. - Atman (knowledge of Atman) is not something that could be produced or transformed or attained or purified. - (" न उत्पाद्यं, न विकार्यम्, न आप्यं, न संस्कार्यं " - Shankaracharya’s commentary on the Ishavasya Upanishad). Some important topics discussed are:-Spiritual sleep and awakening-The laws of karma and re-incarnation-The wheel of karma - vrtti - samskara - vasana - samkalpa and again karma...-The importance of Sadhana Chatushtaya (साधनचतुष्टय)-Different forms of 'samadhi'.

The theme of this lecture (delivered May 12, 2019) is the concrete scheme of human relationships in Vedic culture. It begins with a brief introduction to the Vedas, the source books of universal spiritual laws.There are four Vedas, each with four sections: rituals, prayers, contemplative prayers, and higher metaphysical/spiritual philosophy (Vedanta).Max Muller was commissioned by the Church of England to translate the Vedas to show it was nonsense so that people would convert to Christianity. After learning about the Vedas, he became a devotee of the Vedas, not just a scholar of the Vedas.The Rig Veda contains 1087 suktas (hymns), which together contain over 11000 verses. These hymns contain various concepts of God. For example, Agni is called Purohit, because he takes your offerings to various deities. Max Muller gives a Western classification of the evolution of the idea of Godhead in the Vedas, which is not entirely acceptable to traditional scholars but useful for Western scholarship: Pantheism, Polytheism, Monotheism, henotheism, monism.These Vedas were the product of the realizations of great saints and sages who had understood certain spiritual truths in their own heart and experience. For example, the Nasadiya Sukta states that in the beginning, it was not anything that could be called either existence or non-existence.Swami Vivekananda said that anybody can be a prophet because he can realize the presence of God in his own heart. A person leading a pure life can reach this highest spiritual evolution. These are the conclusions of the Vedas, the highest reach of the Vedas.Vedic Scheme of Life – Universal Regulatory Principles of LifeTaittiriya Upanishad Convocation address: practice dharma; always continue learning; never deviate from the truth; respect your parents, your teachers, and your guests (even those who arrive uninvited).Householders need to fight evil, generate wealth in order to uphold society. Many of these ideas encoded in the Smrtis were also incorporated in the Indian constitution.Four ashramas or stages of life were regulated by 40 or 16 sacraments (samskaras).A structure of values is needed so that all activities can be carried out in the proper way. Need for sleep and food are necessary for both humans and animals. What makes humans special is their sense of dharma. A spiritual orientation is given to all householder duties. This sense is universal, Holy Mother Sri Sarada Devi had a motherly love that all understood.1)Marriage - is a joint spiritual pilgrimage. Never deviating from Dharma, they journey through artha and kama in order to reach moksha.2)An ideal teacher sees his disciple as a father sees his own son. He dreams of being surpassed by his own son/disciple.3)A father who sells his son for a dowry, parents who do not teach their children spiritual/cultural values beyond the utilitarian and practical cannot be called parents or teachers.4)Moksha is the most important value of this life. In the Way of Pilgrim, you find the peasant had reached perfection in the Jesus prayer. Every moment was a joy because he felt the presence of God everywhere. He was a jivanmukta, liberated while living in the spirit. 5)The art of retiring: not micromanaging family affairs, retiring to contemplation and meditation instead.6)Finally reaching the stage of sannyasa in the fourth stage.7)Young people can take to monasticism at any time when the genuine desire for Moksha. The Vedic scheme of life is universal, sublime, and applicable in all time and places. It embodies the highest spiritual ideals but in a concrete way in everyday life. It raises ordinary duties into selfless spiritual activities.

In this episode of Enlightenment Today I will speak about the differences between a Jivanmukta and a Bodhisattva. Both titles are revered in Hinduism (especially in (Advaita Vedanta) and Buddhism (especially in Mahayana Buddhism). The goal of both Hinduism and Buddhism (and Eastern spirituality in general) is liberation (moksha, mukti, kaivalya, nirvana) and not the idea of personal salvation. This is important to remember when we think about a Jivanmukta and the Bodhisattva ideal. Find out why this is important and what are the exact differences between these two enlightened titles.

Lecture by Swami Tattwamayananda. By analyzing your own samskaras you get an idea of your previous lives. This is part of the Kamra Vritti Chakram, wheel of actions and tendencies. We get an intuition. Samyama on the distinction between external form and perception allows a yogi to disappear from sight. Swami Vivekananda could memorize a book in one reading due to his concentration. Karma is the residue of an action. There are different kinds of Karma, which are working themselves out, could work themselves out in the future, or will only be accumulated in the future. A Yogi’s knowledge of these things in his own body allows him to know the time of his death. God’s grace allows him to deflect some of the already fired arrows and let them run their course even after a Jivanmukta stops making new Karma. Verses: III.18, III.19, III.20, III.21, III.22, III.23

Ein Jivanmukta ist ein lebendig Befreiter. Aber was heißt das? Wie lebt ein lebendig Befreiter? Was heißt Befreiung? Wie wirst du leben, wenn du die Erleuchtung erreicht hast. Sukadev liest aus dem Buch "Inspiration und Weisheit" von Swami Sivananda. Im Kapitel "Jivanmukta" schreibt Swami Sivananda darüber, was ein ein befreiter Weiser ist. Sukadev interpretiert diese Sätze. Und er will dich dazu motivieren, darüber nachzudenken, wie du als lebendig Befreiter, als Erleuchteter, sein wirst. Jivana heißt lebendig. Mukta heißt Befreiter. Dies ist eines der wichtigsten Konzepte im Yoga Vedanta, eigentlich nicht nur ein Konzept, sondern eine wichtige Beobachtung. Es gibt Menschen, die die Einheit mit Gott verwirklicht haben. Es gibt Menschen, die noch im Körper sind, sich normal verhalten und sich immer der Gegenwart des Göttlichen bewusst sind. Dieses der 115. Vortrag aus der Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“.

Ein Jivanmukta ist ein lebendig Befreiter. Aber was heißt das? Wie lebt ein lebendig Befreiter? Was heißt Befreiung? Wie wirst du leben, wenn du die Erleuchtung erreicht hast. Sukadev liest aus dem Buch "Inspiration und Weisheit" von Swami Sivananda. Im Kapitel "Jivanmukta" schreibt Swami Sivananda darüber, was ein ein befreiter Weiser ist. Sukadev interpretiert diese Sätze. Und er will dich dazu motivieren, darüber nachzudenken, wie du als lebendig Befreiter, als Erleuchteter, sein wirst. Jivana heißt lebendig. Mukta heißt Befreiter. Dies ist eines der wichtigsten Konzepte im Yoga Vedanta, eigentlich nicht nur ein Konzept, sondern eine wichtige Beobachtung. Es gibt Menschen, die die Einheit mit Gott verwirklicht haben. Es gibt Menschen, die noch im Körper sind, sich normal verhalten und sich immer der Gegenwart des Göttlichen bewusst sind. Dieses der 115. Vortrag aus der Vortragsreihe „Yoga Vidya Schulung – Der ganzheitliche Yogaweg“.

Inspirierender Abhandlung über Irreführung anderer. Simple und komplexe Informationen zum Thema Irreführung in diesem kurzen Vortrag. Sukadev interpretiert hier das Thema vom einem Yogastandpunkt aus. Zum ganzheitlichen Yoga kann man auch die Theorie von Karma und Reinkarnation dazu zählen. Verwandte Gegenstände sind z.B. Irrlehre, Isolation, Jivanmukta, Irrationalität, Interessiertheit, Interesselosigkeit.

Inspirierender Abhandlung über Irreführung anderer. Simple und komplexe Informationen zum Thema Irreführung in diesem kurzen Vortrag. Sukadev interpretiert hier das Thema vom einem Yogastandpunkt aus. Zum ganzheitlichen Yoga kann man auch die Theorie von Karma und Reinkarnation dazu zählen. Verwandte Gegenstände sind z.B. Irrlehre, Isolation, Jivanmukta, Irrationalität, Interessiertheit, Interesselosigkeit.

Inspirierender Abhandlung über Irreführung anderer. Simple und komplexe Informationen zum Thema Irreführung in diesem kurzen Vortrag. Sukadev interpretiert hier das Thema vom einem Yogastandpunkt aus. Zum ganzheitlichen Yoga kann man auch die Theorie von Karma und Reinkarnation dazu zählen. Verwandte Gegenstände sind z.B. Irrlehre, Isolation, Jivanmukta, Irrationalität, Interessiertheit, Interesselosigkeit.

Erfahre mehr über dich selbst und die höchste Wahrheit durch das Studium vom 51. Vers des "Atma Bodha", die Erkenntnis des Selbst. Atma Bodha ist eine Vedanta Schrift von Shankaracharya. Das Thema dieses Verses ist: Der Jivanmukta gibt alle Identifikationen auf. Auf deutsch lautet der Vers: Der im Selbst verweilende Jivanmukta strahlt, indem er alle seine Verhaftungen an das illusorischen äußere Glück aufgibt und zufrieden mit der Glückseligkeit des Atman ist, von innen heraus wie eine Lampe in einem Krug. Dies ist ein Vortrag von und mit Sukadev Bretz, Gründer und Leiter von Yoga Vidya. Dieser Vortrag ist die Audiospur eines Videos zum Atma Bodha.In diesem Audio-Vortrag rezitiert Sukadev den Sanskritvers, liest die Übersetzung und gibt gibt einen Kommentar zu diesem Vers. Atma Bodha Portal- mit Devanagari, Sanskrit Text, Übersetzung, Kommentar und Videos Das ganze Atma Bodha mit Sanskrit Text und Übersetzung Atma Bodha als Buch bestellen Jnana Yoga und Vedanta Seminare

Selbsterkenntnis und Suche nach der Höchsten Wahrheit durch das Studium vom 51. Vers des “Atma Bodha”, die Erkenntnis des Selbst. Atma Bodha ist eine Vedanta Schrift von Shankaracharya. Der Jivanmukta gibt alle Identifikationen auf. Deutsche Übersetzung dieses Verses: Der im Selbst verweilende Jivanmukta strahlt, indem er alle seine Verhaftungen an das illusorischen äußere Glück aufgibt und zufrieden mit der Glückseligkeit des Atman ist, von innen heraus wie eine Lampe in einem Krug. Eine Inspiration des Tages von und mit Sukadev Bretz, Gründer von Yoga Vidya. Mehr Infos: Videos zum Atma Bodha Jnana Yoga und Vedanta Seminare Atma Der Beitrag Der Jivanmukta gibt alle Identifikationen auf- AtBo 51 erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Sukadev spricht über den 110. Vers der Hatha Yoga Pradipika, 4. Kapitel, als Inspiration des Tages. Essenz:  Ein Yogi wird als Jivanmukta bezeichnet, wenn sein Chitta weder schläft noch wacht bzw. er frei ist von Smriti (Erinnerung) oder Vismriti (Vergessen) bzw. wenn er weder tot noch lebendig ist (in seinem Bewusstsein). Lesung und Kommentar von […]

Notes on the description of a spiritually liberated man by Swami Nikhilananda, from the introduction to Atmabodha, the book on self-knowledge.

Vishwaprem, auch geschrieben Vishvaprema, ist die allumfassende Liebe. Vishwaprema ist ein Sanskritbegriff bestehend aus zwei Sanskritwörtern: Das Adjektiv Vishwa heißt alles, universell, kosmisch, allumfassend. Prema bedeutet Liebe. Vishwaprema ist daher die allumfassende Liebe, die Liebe, die alles einschließt. https://wiki.yoga-vidya.de/Liebe. Ein spiritueller Aspirant entwickelt systematisch Vishwaprem, ein selbstverwirklichter Meister, ein Jivanmukta, hat Vishwaprem ganz natürlich. Wenn … „Vishwaprem – kosmische Liebe“ weiterlesen

www.inspiration.yoga-vidya.de Kurzvortrag von Sukadev Bretz aus dem Haus Yoga Vidya Bad Meinberg als Inspiration des Tages.

Das befreite Bewusstsein eines Jivanmukta - HYP.VI.110. Sukadev spricht über den 110. Vers der Hatha Yoga Pradipika, 4. Kapitel, als Inspiration des Tages. Essenz: Ein Yogi wird als Jivanmukta bezeichnet, wenn sein Chitta weder schläft noch wacht bzw. er frei ist von Smriti (Erinnerung) oder Vismriti (Vergessen) bzw. wenn er weder tot noch lebendig ist (in seinem Bewusstsein). Lesung und Kommentar von Sukadev Bretz, Gründer und Leiter von Yoga Vidya. http://www.yoga-vidya.de

Kurzvortrag von Sukadev Bretz aus dem Haus Yoga Vidya Bad Meinberg als Inspiration des Tages. www.inspiration.yoga-vidya.de Mehr infos zu Yoga, Meditation und Spiritualität unter www.yoga-vidya.de

Kurzvortrag über die Bhagavad Gita

Kurzvortrag über die Bhagavad Gita

www.inspiration.yoga-vidya.de Kurzvortrag von Sukadev Bretz aus dem Haus Yoga Vidya Bad Meinberg als Inspiration des Tages.

Hoere von den unterschiedlichen Erfahrungen eines Jivanmuktas. www.inspiration.yoga-vidya.de Kurzvortrag von Sukadev Bretz aus dem Haus Yoga Vidya Bad Meinberg als Inspiration des Tages.

Kurzvortrag von Sukadev Bretz aus dem Haus Yoga Vidya Bad Meinberg. Mehr Infos unter inspiration.yoga-vidya.de Die in diesem Podcast erwähnten Bücher kannst du bestellen unter www.yoga-versand.de Mehr Informationen über Yoga und Meditation, über Kurse, Seminare und Ausbildungen unter www.yoga-vidya.de