Podcast appearances and mentions of shiva shiva

Zur Feier des 25-jährigen Jubiläums des Dhyanalinga-Weihetages gibt es hier ein besonderes musikalisches Angebot von Amit Trivedi mit Sounds of Isha. Der Dhyanalinga war der Traum vieler erleuchteter Wesen. Von seinem Guru mit der Aufgabe betraut, ein Dhyanalinga zu weihen, beendete Sadhguru drei Lebenszeiten der Anstrengung, als das Dhyanalinga am 24. Juni 1999 geweiht und der Welt angeboten wurde. Dieses Lied ist eine Hommage und ein Ausdruck der Dankbarkeit an den Dhyanalinga - ein lebendiger Guru und ein Tor zur Befreiung. ************** Sadhguru ist ein Yogi, Mystiker, Visionär, Bestsellerautor und Dichter, der zu den 50 einflussreichsten Menschen Indiens zählt. Seine absolute Klarheit der Wahrnehmung verschafft ihm einen einzigartigen Platz, nicht nur im spirituellen Bereich, sondern auch in der Wirtschaft, im Umweltschutz und auf internationaler Ebene und öffnet eine neue Tür für alles, was er berührt. ☀️  Inner Engineering  ist ein kraftvolles Werkzeug, das Dich befähigt, Wohlbefinden in  jeden Aspekt Deines Lebens zu bringen. Entwickelt von Sadhguru, bietet dieser Kurs bewährte Methoden, um Dich in einen freudigen, entspannten und konzentrationsfähigen Menschen zu verwandeln, der mühelos mit äußeren Gegebenheiten umgehen kann.

Meditation of Lord Shiva | Shiva Meditation | Dr Puneet Chawla --- Send in a voice message: https://podcasters.spotify.com/pod/show/ecom-live-vaastu/message

Rachana: Sri Devulapalligaru music : Oleti venkateswarulugaru Ragam: Saramathi, Talam : Roopaka

शिव पुराण - द्वितीय संहिता - रूद्र संहिता - तृतीय खंड : पार्वती खंड अध्याय १३ : पार्वती और शिव का दार्शनिक संवाद, शिव का पारवती को अपनी सेवा के लिए आज्ञा देना तथा पार्वती द्वारा भगवान् की प्रतिदिन सेवा Chapter 13: Philosophical dialogue between Parvati and Shiva, Shiva ordering Parvati to serve him and Parvati's daily service to the Bhagwaan अध्याय १४ : तारकासुरके सताये हुए देवताओं का ब्रह्माजी को अपनी कष्ट कथा सुनाना, ब्रह्मा जी का उन्हें पार्वतीके साथ शिवके विवाहके लिए उद्योग करनेका आदेश देना, ब्रह्माजी के समझाने से तारकासुरका स्वर्गको छोड़ना और देवताओंका वहां रहकर लक्ष्यसिद्धिके लिए यत्नशील होना Chapter 14: The devataas persecuted by Tarakasura narrate their sufferings to Brahmaji, Brahmaji orders them to do efforts for Shiva's marriage with Parvati, Tarakasura leaves the heaven after persuasion by Brahmaji and the Devataas try to achieve their goal by staying there #shivpuran #mahamrityunjayamarntra #shivpuranwithabhijit #abhijitsharmaa #yogicswadhyayam #abhijitschoolofdevelopment #shivkatha #mahadev #shivparvati #harharmahadev #bholenath #shiv #shivshakti #mahakal #shiva #omnamahshivaya #parvati #devokedevmahadev #lordshiva #shivbhakt #shivshankar #om #mahakaal #bholebaba #mahadeva #bhole #kedarnath #har #mahakali #bhakt #god #adiyogi #ujjain #mahakaleshwar #shambhu

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Astrology is often used to understand relationships between the planets and their mythological stories. In this blog, we will explore some of the most popular astrological stories and their connection to our lives. By understanding these stories, we can better understand the role of the planets in our lives. Read more here. Are you interested in astrology and mythology? Do you want to understand the connection between the two? In this blog, we will explore some of the most popular astrological stories and their connection to our lives. By understanding these stories, we can better understand the role of the planets in our lives. Read more here. For more information, listen to the Podcast...

Please watch: "Home tour vlog | Beautiful house vastu | Delhi Vlog | Travel Vlogs | Dr Puneet Chawla" https://www.youtube.com/watch?v=r_vgkIOzpcE --~-- #vastu #meditationshiva #shivameditation Shiva and meditation are inseparable. Don't you think so? There is enough calendar art around portraying him as a deeply meditating seated mendicant to convince you so. Well, that's because he is the Lord of Meditation. Shiva Meditation is a process that replicates his intense stillness. This meditation opens your third eye and enables your mind to function in the highest possible manner. It helps you master your mind and stop thoughts from affecting you. Considered a life-changing process by great yogis, Shiva Meditation helps you become more evolved and conduct your everyday life in a meaningful manner. Fascinating, isn't it? There is a lot more to it, though. Find it all in this video so watch full video of enlightened life guru Dr. Puneet Chawla..... Go ahead. Dr. Puneet Chawla is a Life Guru, guiding and mentoring the followers to solve their life problems and make a easy living. He corrects the reasons of troublesome life by way of Vastu, Mantra and Tantra Mandalas. Being an intuitive personality he senses the negative energies, the reasons of problems and rarely predicts the life decisions too. He is a Shiv and Shakti Sadhak and guides people through Shivpath. ============================== Like, Share,and Subscribe!!! Our YouTube Channel: https://www.youtube.com/user/vaastuwithpuneet ========Connect with us======= Android App: https://goo.gl/7yrFjc ============================== iOS App for iPhone: https://itunes.apple.com/in/app/live-... ============================= iOS App for iPad: https://itunes.apple.com/in/app/live-... ============================= Facebook: https://www.facebook.com/drpuneetchawla Twitter: https://twitter.com/PuneetVaastu G+: https://goo.gl/m4CQAu Linkedin: https://goo.gl/yat644 ============================= Websites: https://www.livevaastu.com Profile Website : http://drpuneetchawla.com Email us: contact@livevaastu.com Call Us @ 9555666667 | 9873333108 | 9899777806 --- Send in a voice message: https://podcasters.spotify.com/pod/show/ecom-live-vaastu/message

Shakti is the face of Shiva, ie. we can only recognize Shiva by using our practice in the face of manifestation. When we feel a non-difference between these two, we acquire a state of Shiva, we enter the door of our true nature. “When in one who enters the state of Shakti, there ensues the feeling of non-distinction (bet-ween Shakti and Shiva), then that yogi acquires the state of Shiva, for inthe agamas, she (Sakti) is declared as the door of entrance (into Shiva) (Lit., Shakti is like Shiva's face)'”We work on our cushions, with our techniques, as preparation for our work in the face of manifestation, Shakti. We spend time looking inside so that we can look inside while we live outside. And vice versa, we go out into our lives in order to grow inside. Technique alone, meditation in a cave setting, or samsara alone, just going through the motions of life, are both missing the union of shiva and shakti, and it is in this union where growth happens. It is like a cooking flame and a kettle, they need each other to achieve their purpose. Together, they cook down our karma and extract the nourishment and growth. And it is this Union that is at the heart of this text, it is its title and its purpose. Shiva concludes the preface with an additional take on the metaphor given earlier, teaching that there is no shiva or shakti apart from one another, they are one in the same— “Just as by means of the light of a lamp, and the rays of the Sun, portions of space, etc, are known even so, Oh dear one, by means of Shakti is Shiva (one's own essential Self) cognized (i.e. re-cognized).”Jai Deva Singh helps us interpret this last line by looking at it from a few different perspectives:“There are three points suggested by this simile (1) Just as the flame of the lamp is not different from its light; just as the rays of the sun are not different from the sun, even so Shakti is not different from Siva…”This seems like an easy point to agree with and understand, but I feel there is a lot of work required for true recognition. When we are describing inert things like light, it is easy to agree that ‘this too is shiva', but when you have a misunderstanding with someone at work, and there is a lot of emotion, then it becomes much harder to find Shiva, a state of perfection, within what would otherwise feel very imperfect. This is because the ability to recognize Shiva within manifestation takes surrender, takes practice. When we apply our practice to all the various circumstances of our lives, only then, it seems, do we start to see all these circumstances as Shiva. As Swami Rudrananda teaches: “We must come to understand that everything is part of perfection and must be taken in in a state of surrender; it must be digested and transcended. Life must be consumed whole— with all its tensions, pain and joy. Only by surmounting a situation can we achieve the understanding, the nourishment, that that situation offers…My spirit grew by eating that which encompassed me.”(2) Just as through the lamp or the sun, objects of the world are perceived, even so through Shakti the universe is known. Point Two : This reiterates the earlier point that we recognize Shiva through SHaktik that Shakti is Shiva's face. The cooking flame needs the kettle, the kettle needs the cooking flame, they are two sides of one coin— the coin of digesting our karma and growing from it. (3) Just as to perceive the light of the lamp, another lamp is not required; just as to perceive the sun, another sun is not required; they are known by their own light. Even so, shiva is known by his Shakti who is not different from him.”The path of our practice, the path to the heart, is already within us. As Babaji said at the end of one of his satsang answers, “I am not giving you anything you do not already have. I am just making you aware of what is already there.” This path is more than personal, its our true nature. And it is the light of our own awareness that eventually illuminates this inner landscape— when the light of our awareness, which usually shines out, also shines back in. The Sutras and the lineage can point the way, can provide examples and direction, but the lights of this path are motion activated— only the footsteps of our practice can turn them on. We will eventually become enlightened not by someone else's work, but by our own work.

The practices of yoga help us ‘recall' or ‘recognize' our true nature, meaning we are constantly forgetting who we are, and then using our practice to remember who we are. And this is no coincidence, as the power of Maya, illusion, is Shiva's very real ability to cloak or conceal themself. When this occurs we must first realize we have forgotten our true nature, and then use our practice to remember it. And it is precisely this process of perceiving our true nature, forgetting it, and then recalling it that generates our spiritual growth— the text describes it like a spiritual flame that burns from the wood of worldly difference. When the flame goes out it doesn't go back into the wood, just because we forget our true nature doesn't mean we sink back down— our growth was real, but we have to keep growing. For me, this was the message of our final sutra, the teachings that spiritual growth is inherently a patient and persistent process, and that opening up to this perspective of it is critical for our growth. Shiva Sutra 3.45: Bhūyaḥ Syāt-prati-mīlanam: “This yogī simultaneously and repeatedly experiences the revealing state and the concealing state of the objective world.” As anyone knows, when you can't remember something it can often feel like you don't even know how to recall it, which is often how it feels when we are lost in a tension. And that's why we practice everyday, we are actually practicing the ability to remember our true nature, so that we won't forget it so quickly. I found it interesting how scientific studies on improving long term memory actually correspond to how we practice remembering our true nature. For example, it is recommended to practice recalling a memory repeatedly in order to store it in your long term memory— instead of flash cards a yogi uses a Mala and mantra— repeating and recalling their true nature over and over again. Studies also recommended spacing out your recall sessions, just like we space our our morning and evening sits. The science of memory also notes that quizzing one's self is critical to improving long term memory as it is the only way to expose our weak spots— I don't know about you, but I find that my karmic arena is ‘pop quizzing' me on an hourly or less basis! And it's probably no surprise to learn that studies also show that the more you pay attention during the activity you want to remember, the better you will be able to recall it later— for a yogi this means the more you are present when you practice the more you will recall your true nature once your get up from your cushion. I was also excited to learn that studies show that exercising while you are learning actually improves one's ability to recall a memory— for a yogi this could be using one's practice ‘on the run' so to speak during your day, or using one's yoga practice on the mat to remember their true nature. And finally, sleep itself clears the slate and improves our ability to recall a memory, which has always been a reason the yogi lives a simple life— early to bed and early to rise opens opens a yogi's heart skies.

Lyrics:Shiva Shiva Shivaya Namah OmBhava Bhava Bhavaya Namah OmShirdi Purishwara Shambho ShankaraHara Hara Haraya Namah OmParthi Shivaya Namah OmSamba Shivaya Namah OmParthi Purishwara Shambho ShankaraHara Hara Haraya Namah OmMeaning:Chant the name of Lord Shiva who dispels the fear of worldly existence. He is none other than Shirdi Sai and Parthi Sai.

Sailing Through our karma There is a current running through our lives, a current below and a breeze above, a reality unfolding not only around us, but right along with us— in our very being. In the Yogic Tradition this current is known as Svatantrya Shakti, the ever cresting wave of Shiva that unfolds infinitely to form our reality. Through our practice we can learn to feel this current as we navigate our lives, a small shift that holds the key to transcending your karma for good. Mapping the river: We often look at this flow in it's diagrammatic form as the tattvic map, which shows this unfolding from one to many. In this form we can see the process of creation, which starts as an urge, becomes a thought, and manifests as an action, those actions takes infinite forms which you can see all around, and within you. Urge becomes thought, thought becomes action, action becomes manifestation “When Lord Śiva desires to manifest himself in this world, then svātantrya śakti is transformed into the energy of will (icchā śakti)…then that energy of will is transformed into the knowledge (jñānaśakti)…then that energy of knowledge becomes the energy of action (kriyā śakti)”“(Mālinī Vijaya Tantra 3.8)” Map is only half the picture: Seeing the map of the river, seeing it's overall trajectory and shape, is knowledge that can help you navigate it. This is one half of what the Sutras call Pure Knowledge, Shuddha Vidya, knowledge of how to practice. But this knowledge is only one part instruction, and the rest of it is experiential. Imagine trying to learn how to sail from looking at a picture of a river— it misses the actual experience of the river, the un-predictable quality of navigation itself. Shiva is a moving target: This experiential knowledge takes into account the fact that, though we can map creation, we can never map Shiva themself. Shiva's Shakti, manifestation, is never the same twice— Shiva is a moving target, an ever cresting wave we must learn to surf, or sail, or paddle— depending on your metaphor. JDS went out of his way in the notes to this sutra to say that ‘Shiva is not an object”, meaning that we can't let ourselves try to pin down the practice, it is a state of being. Or as 500 BC Heraclitus put it, “NO man ever steps n the same river twice, for it not the same man, and it is not the same river. “ This is why the Sutra begins with “When knowledge of being is established in continuation,” meaning that we must stay in touch with the ‘being' of our practice continually in order to be in touch with it at all— there is no way to simply ‘connect' once and for all. Lear Learning to navigate the River: So to navigate the river's of our lives, to sail through our Karma, we have to learn how to stay in touch with Shiva, the current below and the wind above, while we move towards our goals. As Paul Reps put it, move with, not against, the harmony Our time on the cushion is a way for us to get in touch with this inner current, so that we can keep this connection as we begin to move through our lives. Of course, there are many many times during everyday that we can reconnect with this current, and by doing so, connect our actions with Pure Knowledge, and start to free ourselves from repeated mistakes. When we move against the current, what happens? For the most part, it's just like swimming against a current— everything just seems to take longer, and when you get there you're exhausted. Which is how one meditation teacher in our current training describes her students, she says they all talk about how tired they are, and of course they're telling the truth, it takes tremendous energy to swim against the current. Of course, this doesn't mean that our lives are peachy just because we are doing our practice— karma is karma. Just because you are feeling the current on a raft doesn't mean you aren't going to work hard, it just means that your work will be more efficient, more effective. So if we can feel the current while we steer our ship, we are staying focused on the reality of Shiva, and we find that our ship starts to come under our control. Which was the teaching of the Sutra, 3.13, “All elementary worlds, all individuals, all words and all sentences are absolutely dependent on and under the control of such a yogī, who is always intent on determining the reality of Śiva. Whatever he does and whatever he wills will do and undo. (Svacchanda Tantra 7.245)” The Rewards of Proper Navigation: When we do this, we burn our karma, when we don't do this, we create more karma, more re-births as the Sutra puts it. “When this pure knowledge of consciousness is established in continuity, then birth (janma) is gone forever. For him, there is no more birth and there is also no more death. What is the cause of birth (janma)? Action attached with ignorance is the cause of birth. That action creates the organs, the body and all its limbs. Therefore, when that action which is the cause ends, then the effect, being created and being born, also ceases to exist.” “When, through the successive teachings of the masters, one is established in one's own consciousness, which is supreme and pure, then one becomes liberated (muktaḥ) and never again comes into this universe. (Svacchanda Tantra)”

In the natural world we all recognize that a seed contains the blue prints and the impulse for the organism it will become— in Yoga that seed is Shiva, in Sanskrit Bija. As meditators, we use the tools of our practice like a microscope to focus our attention on this seed of our true nature, but we can only zoom in, past the infinite distractions of the manifest universe, via the magnification power of breakless awareness, in Sanskrit Avadhana. Join the ShambhavAnanda Sangha as we pursue the seed of our awareness and independence in the heart through the practice of breakless awarenessin this interactive LIVE Yoga & Meditation Philosophy Class.

A mí lo que me gusta del sector opositor no es solo su irrefrenable odio contra la Cuarta transformeichon sino su fe en que si podían, aunque sea a lo buey, matarán venado.

Our body has many impurities. It is made up of blood, bones, flesh, fat, skin etc. Mind also has 6 impurities – Selfishness/Lust, Anger, Greed, Delusion, Intoxication and Jealousy. Intellect also has impurities like doership, vanity, ego etc. But Shiva is free from all this as Pure Consiousness. We are also purest as Consciousness. We don’t have to look down upon ourselves due to these impurities. We must do sadhana, meditation and transcend attachment to BMI to realise that We are the Purest. Please support this channel by pressing the subscribe button or the bell and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://www.payumoney.com/events/#/buyTickets/Gurudakshina For Foreign contributions please send a mail to sswatmananda@gmail.com

Shiva is one who provides rest to all and in whom the world rests. He makes the wholeworld calm and peaceful. Till we do not realise our oneness with Lord Shiva, there is noTrue rest for us. As long as we think of ourselves as the mortal, finite ego, we are trappedin the cycle of birth and death. Shiva is one who provides True Rest to the deserving Jivaswho are doing Shiva-Sadhana to realise their oneness with Lord Shiva. Please support this channel by pressing the subscribe button or the bell and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://www.payumoney.com/events/#/buyTickets/Gurudakshina For Foreign contributions please send a mail to sswatmananda@gmail.com

Shiva means one who is desired by all. Happiness is what is desired by all. In the world we only experience temporary pleasure. How do we experience Supreme Happiness? How do I get out of the sense of incompleteness and experience Supreme Bliss? Shiva reversed becomes Vashi. Vashi means Self-Mastery. If we master our Body, Breath, Mind, Intellect and align all of them, we attain Self-Mastery. Shiva is a Master of all these. Once we align these aspects, we can turn within and experience Absolute Bliss. Please support this channel by pressing the subscribe button or the bell and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: Please support this channel by pressing the subscribe button or the bell and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://www.payumoney.com/events/#/buyTickets/Gurudakshina For Foreign contributions please send a mail to sswatmananda@gmail.com For Foreign contributions please send a mail to sswatmananda@gmail.com

Tamil songs composed and sang by Dato J Jegathesan.

Bhakthi priya = Who is delighted by devotion Bhakthi Gamya = who can be perceived through undiluted Devotion Bhakthi Vashya = Who (whose Love) can be achieved or won through pure devotion Bhayapaha = Who removes or dispels fear Shambavee = Whos is the Consort of Shiva (shiva is known as Shambu) Sharadaradhya = Who is celebrated during Sharada Navrathri SharvaNi = Who is the consort of Shiva (Shiva as sharva) Sharmadhayini = Who is the bestower of bliss

Vani Devi singt das Mantra Radhe Bolo, die Nummer 154 im Yoga Vidya Kirtanheft. Diese Aufnahme stammt nicht aus einem Yoga Vidya Satsang, vielmehr ist es eine separate Einspielung dieses Liedes. Bolo heißt „singe“, „lobpreise“, „rufe“, „rufe den Namen Gottes“, „verehre Radha“, „verehre Shiva“, „verehre Vishnu“. Hier ist der Text zum Mitsingen: Radhe Radhe Radhe Bolo Radhe Govinda Bolo // 1 // Shiva Shiva Shiva Bolo Shiva Shankara Bolo // 2 // Vishnu Vishnu Vishnu Bolo Vishnu Narayana Bolo // 3 //   Der Beitrag Radhe Bolo – Mantrasingen mit Vani Devi erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Narada sings for worship of Shiva the Kirtan Shiva Shiva Mahadeva. Some words about Shiva: Shiva is regarded as Loving and Kindness, - but also as destroyer. You can find the Shiva Shiva Mahadeva Kirtan in the Yoga Vidya Kirtan Songbook as No. 255: Shiva Shiva Mahādeva Shiva Shiva Mahādeva Namah Shivāya Sadāshivā Shiva Shiva Mahādeva Namah Shivāya Sadāshivā Kālī Kālī Mahāmāyā Namah Kālīke Namo Namah Durgā Durgā Mahāmāyā Namah Durgāyai Namo Namah Guru Maharāj Gurudeva Guru Maharāj Gurudeva Guru Maharāj Gurudeva Satguru Sivānandā Hare Rāma Hare Rāma Rāma Rāma Hare Hare Hare Krishna Hare Krishna Krishna Krishna Hare Hare Shiva Shiva Mahādeva Shiva Shiva Mahādeva Namah Shivāya Sadāshivā Shiva Shiva Mahādeva Namah Shivāya Sadāshivā

Narada sings for worship of Shiva the Kirtan Shiva Shiva Mahadeva. Some words about Shiva: Shiva is regarded as Loving and Kindness, - but also as destroyer. You can find the Shiva Shiva Mahadeva Kirtan in the Yoga Vidya Kirtan Songbook as No. 255: Shiva Shiva Mahādeva Shiva Shiva Mahādeva Namah Shivāya Sadāshivā Shiva Shiva Mahādeva Namah Shivāya Sadāshivā Kālī Kālī Mahāmāyā Namah Kālīke Namo Namah Durgā Durgā Mahāmāyā Namah Durgāyai Namo Namah Guru Maharāj Gurudeva Guru Maharāj Gurudeva Guru Maharāj Gurudeva Satguru Sivānandā Hare Rāma Hare Rāma Rāma Rāma Hare Hare Hare Krishna Hare Krishna Krishna Krishna Hare Hare Shiva Shiva Mahādeva Shiva Shiva Mahādeva Namah Shivāya Sadāshivā Shiva Shiva Mahādeva Namah Shivāya Sadāshivā Folge direkt herunterladen

Narada singt zur Verehrung von Shiva das Shiva Shiva Mahadeva. Kurz zu Shiva: Shiva wird als der Liebevolle und Gütige angesehen, – aber auch als Zerstörer. Du findest den Shiva Shiva Mahadeva Kirtan im Yoga Vidya Kirtanheft unter der Nummer 255 und hier:    Shiva Shiva Mahādeva Shiva Shiva Mahādeva Namah Shivāya Sadāshivā Shiva Shiva Mahādeva Namah Shivāya Sadāshivā Kālī Kālī Mahāmāyā Namah Kālīke Namo Namah Durgā Durgā Mahāmāyā Namah Durgāyai Namo Namah Guru Maharāj Gurudeva Guru Maharāj Gurudeva Guru Maharāj Gurudeva Satguru Sivānandā Hare Rāma Hare Rāma Rāma Rāma Hare Hare Hare Krishna Hare Krishna Krishna Krishna Hare Der Beitrag Shiva Shiva Mahadeva mit Narada erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Geschichten um Shiva -mystisch und inspirierend. Wer ist Shiva? Was ist die Bedeutung von Shiva? Shiva ist ja ein sehr komplexer Aspekt Gottes. Shiva ist das Höchste Bewusstsein, also Brahman. Shiva ist der Zerstörer. Shiva ist Nataraj, der Kosmische Tänzer. Shiva ist auch der Shambhu, der Liebevolle, Shankara, der Gütige, der Wohltäter. Sukadev erzählt in […]