Podcasts about chanting

Simply thinking, 'the Presence goes before me',  is not enough.You have to listen for that Presence,feel for It.In the feeling of It, It has already 'gone before you to make the crooked places straight',It's healing what's behind you,and It's where and what you are presently, performing miracles.When you stay with Him.He stays with you.In you.As you.Consciously.I Love you,Niknikki@curlynikki.comSupport the show!▶▶https://www.patreon.com/goodmorningsToday's Quotes:    “God is compassion. He is waiting at the door of every heart. He is an uninvited guest everywhere, because whether you call Him or not, He is there. Whether you are a believer or a nonbeliever, He is within you uninvited. Behind every form, behind everything, God is hiding. He beautifies things and makes them what they are. He is the hidden formula of life. But He won't reveal Himself to you. You won't feel Him unless you call Him. Prayer is the invitation. You must invoke Him through prayer and meditation. Chanting, singing and repeating the mantra are invitations, asking God to reveal Himself.”-Amma "The Presence does go before you, and It “makes the crooked places straight”—if you have the conscious awareness of the Presence. There are persons all over the world declaring, “The Presence goes before me,” and It does not do a single thing for them. No, no, the Presence does not go before you just because you declare some words, nor is God consciously present with you just because you declare It.God is an experience. God must be experienced, and we experience God through our meditation. I am not saying meditation is the only way to have the experience. There are people on earth who have never meditated who have a conscious awareness of the presence of God all the time. But those who have not had the experience of the presence of God have not lived, and if they have not experienced the presence of God, it is because they have not specifically known the truth and then gone to the source where God is to be found.Do you understand now what I mean when I point out there must be discipline and a declaration or statement of truth, a realization of truth, and yet, in the same breath, I say that when you get to the point of prayer or treatment, you do not need words or thoughts? Let this be clear to you. Do not hesitate about it, because it is very important."-Joel S. Goldsmith: The Only Freedom. Chapter Six; The Discipline of Knowing The Truth; Practice Is Essential; Kindle: location pp 99"We've been together for a while nowWe're growing stronger everyday nowIt feels so good and there's no doubtI will stay with you as each morning brings the sunriseAnd the flowers bloom in springtimeOn my love you can relyAnd I'll stay with youOh I'll stay with you through the ups and the downsOh I'll stay with you when no one else is aroundAnd when the dark clouds ariseI will stay by your sideI know we'll be alrightI will stay with you."-John Legend, Stay With You"The God Who Stays"-Matthew West "When you are faced with the Fact, thought does not operate."-J Krishnamurti, Meeting Life Support the show

God told his people through Moses, you shall have no other gods before me. Any involvement in spiritism or occult activity, offends God, and invites, demonic activity into a person's life. This includes idolatry. Satan's goal is to replace the power and glory of the Holy Spirit with his false signs and wonders in our life.If you would like a Freedom Quest book of your own, please email your request to tiffany@goservglobal.orgKey ScripturesExodus 7-8Exodus 20:3-6Deuteronomy 18:9-14Leviticus 19:26-28Isaiah 47:9-13Daniel 4:7Acts 8:9-25Acts 16:16-181 Corinthians 10:19-221 Corinthians 12:1-31 John 4:1-61 Timothy 4:1-5Key Scriptures on RepentanceActs 19:18-201 Corinthians 8:1-13 10:14-222 Corinthians 6:14-181 Peter 1:13-23Revelation 2:24Repentance PrayerLord Jesus, I confess that I have sought supernatural help apart from You. I have disobeyed Your word. Help me renounce all these things and cleanse me in my body, soul and spirit. I destroy with THE BLOOD OF JESUS the following, including Sorcery, Pharmacia, Rebellion, incantations, Voodoo, Hoodoo, Satanism, Hexes, Pentagrams, Ankhs, Circles, Vexes, Blood Sacrifices, Blood Rituals, All Evil Spells, Soul Destruction, Angels of Light, Witch's, Warlocks, Charms, Potions, Psychic influence, Psychic heredity, curses, Control & Manipulation, Charismatic Witchcraft, Demonic Holds or Husbandry, Chanting, strongholds, bondage, Snares, Mental Illness, Mind Control, Misfortune, Poverty, Evil Imaginations. In the name of Jesus Christ, I renounce witchcraft and magic, both black and white. I renounce ouija boards and all other occult games. I renounce séance, clairvoyance and mediums. I renounce ESP, second sight and mind reading. I renounce all forms of fortune telling, tarot card readings, palm reading, Tealeaf reading, crystal balls, Tarot and card laying. I renounce all astrology and interest in horoscopes. I renounce ouija boards, clairvoyants, meditation, yoga, new age therapies, hypnotism, spells, ESP, rebirthing, Cursed jewelry, necromancy, acupuncture, reiki, palmistry, tea leaf readings, astral projecting, levitation, Video Games: Dungeon & Dragons, Diablo, Candle magicI renounce the heresy of reincarnation and all healing groups involved in metaphysics and any interest in it. I renounce hypnosis under any excuse or authority. I renounce all curiosity about the future or past and anything, which is outside Your will. I renounce water witching or dowsing, levitation and body lifting, table tipping, psychommetry and automaticwriting.I renounce astral projection and all demonic skills. I renounce all literature I've ever read in any of these fields, and vow to destroy all books I possess. I renounce every cult that denies the blood of Christ. I renounce every philosophy that denies Christ'sdeity. I renounce and forsake all involvement in Freemasonry or any other lodge or craft by my ancestors and myself. I renounce the idolatry, blasphemy, secrecy, curses, and deception of Masonry at every level and degree. In the name of Jesus Christ, I break any curse placed on me from any occult source.I now break all psychic heredity. I also break all bonds of physical and mental illness. I also break all demonic subjection to any human being whether living or dead.I have renounced all this above in the mighty name of Jesus.I now call upon You, Lord, to set me free, in my spirit, my soul and my body, in the mighty name of Jesus, Amen.Mentioned in this episode:Nux Ad Preroll

Goddess Durga is one of the most revered and powerful goddesses. All goddesses are created by the goddess Durga also known as Ma or Mother Durga. She is known as the warrior goddess, symbolizing the divine feminine power that protects the world from evil and negativity.  Durga is also worshipped as the embodiment of love, compassion, and strength, and is revered by millions of devotees worldwide. You can use this mantra to meditate or listen to it to bring peace and strength to your mind. Chanting this mantra gives us inner strength and courage to face challenges in our life.Support the showBecome a Patreon & receive 4 gentle asana sessions, 2 Meditation sessions, Ayurveda tips/recipes, a Daily Meditation Integration planner & more bonus stuff, Monthly new content https://the-wellnessbusiness.com/product/monthly-membership/

On May the 4th, also known as Star Wars Day, people around the world celebrate the epic space opera franchise. The article revolves around the quote “I am one with the Force, and the Force is with me” from the movie Rogue One, spoken by Chirrut Imwe. Chirrut is a blind warrior-monk who has deep spiritual beliefs and worships the Force. Chanting this mantra helped him overcome his blindness and focus more intently on a task. The article explains how chanting and mantras work to calm and center the mind, regardless of the religion.Research shows that chanting specific mantras can lead to stress reduction, mood elevation, and increased cardiovascular tone stability. Additionally, different mantras can help alleviate anxiety, depression, and nervousness in social situations. For example, “This will pass,” “I am kind to myself,” and “I have value” are mantras that can help alleviate anxiety, depression, and nervousness in social situations. The author concludes that you don't have to practice a religion to practice chanting, and everyone can benefit from this simple technique.As always links to further your own research and discover your own mantrahttps://medium.com/spiritual-tree/chanting-a-pathway-to-spiritual-awakening-e2557c785c43https://www.nature.com/articles/s41598-019-40200-whttp://themusicsalon.blogspot.com/2012/05/four-kinds-of-chant.htmlhttps://www.pray.com/articles/short-prayers-to-connect-with-god#:~:text=%E2%80%9COur%20Father%2C%20who%20art%20in,Amen.%E2%80%9Dhttps://www.healthline.com/health/mind-body/mantras-for-anxiety#for-groundingTo find out more about investing in multifamily real estate schedule a call at https://www.oncallinvestments.com/Are you a healthcare provider exploring options outside of your traditional career path? Be a guest on The Plan B CRNA podcast! Email me at: Bobby@oncallinvestments.com for more information

Police in riot gear forcibly removed and arrested several protesters who chanted “Let her speak” in the Montana House of Representatives Monday after Rep. Zooey Zephyr, a Missoula Democrat, was blocked from speaking on a bill. Zephyr, the first transgender woman elected to office, was first blocked from speaking last week after she told supporters of a bill to ban gender-affirming care for minors to “see the blood on their hands.”

The Athletic's Adam Hurrey is joined by Charlie Eccleshare and David Walker for the latest edition of the Adjudication Panel. On the agenda: a handball-appeal hat-trick at Ipswich, the most “left on the halfway line to defend when your team has a corner” player ever, a brand new option for shot-velocity metaphors, the quickest turnaround for a topical chant in Premier League history and the BBC take on Sky in a "Sting spotted in the stands at Newcastle" pun-off. Meanwhile, the panel debate why the word "delivery" is exclusive to set pieces or crosses and what the threshold should be for away fans demanding a refund. Learn more about your ad choices. Visit megaphone.fm/adchoices

A plethora of encounters and experiences from two sisters who grew up in the Staffordshire Moorlands. Twins, Gemma and Kate lived on a farm in Leek and their experiences shared here include: trooping gnomes, lights in trees, a visitation from a Raven at a funeral, spectral chanting monks, disappearing and reappearing objects and much much more!⭐️In the exclusive bonus on Patreon, our guests share further spooky events which took place at a haunted hotel in Devon that used to be owned by a member of her family. Plus, I will read some supernatural lore and weird tales of Staffordshire including the headless horseman of Onecote, local fairies dancing in a ring near Leek, the Black Mere of Morridge and Lud's Church. Staffordshire seems to be quite a hot spot! Join us on Patreon for just £3 a month and get access to the Discord group, Zoom chats and meet each other at exclusive events⭐️For more information and show notes, go to:https://www.scarlettofthefae.com/ep-57-processional-gnomes-psychopomps-and-chanting-monks-of-staffordshire/Content warning: These are not fairytales and the content is unsuitable for children. Some episodes may contain details which some may find unsettling or frightening. The Modern Fairy Sightings Podcast is designed for listeners 16 years and older.Podcast intro music: Transmutate by Snowflake (c) copyright 2020 Licensed. This work is licensed under a Creative Commons Attribution 3.0 Unported License.Green Man Artwork: Peter Hall StudiosPlease like, share and subscribe and if you can, please leave a review

Lord Jesus Christ, have mercy on me.The power in this simple prayer comes from the Name, 'Jesus Christ' and the remembrance that all you need is His Mercy, His Forgiveness. Everything lies in His Name, and the moment you say It, He's (t)here, and you're His.Safe.Supported.Whole. In the foreground is the Jesus Prayer and in the background, a 528hz frequency, known as 'the sun frequency', and the 'miracle frequency'.  "And I will do whatever you ask in My Name, so that the Father may be glorified in the Son."-John 14:13Scriptural reference- Luke 18:13“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, 'God, have mercy on me, a sinner. ' “I tell you that this man, rather than the other, went home justified before God."Join the Chanting for Change Challenge beginning on Wednesday! Support the show

When we chant, we are- Fully attentiveRespectful SilentOnly hearing Not thinking Not splitWhole, and ready for Grace. In preparation for Wednesday's Chanting for Change Challenge, I've shared the best practices and some of my personal experiences from chanting this mantra over the years. I hope you'll join us! Happening Album Intro at 14:14 markKrishna Das  rhythm at 13:45Srila Prabhupada chanting fast Scriptural references to Hare Krishna Mahamantra If I could only recommend one book to keep you motivated, it would be this one, 'Chanting Hare Krishna'! How to chant on beads I Love you and I'm with you!Nik  Support the show

A free clip from the Post-Match Show reacting to Nottingham Forest fans banner about tragedy chanting and the impact it could have…

Chanting for ChangeChanting to SeeChanting with LoveAS Love, Let's go!4/26... or NOW ;) but we'll officially start together as One, next Wednesday!SIGN UP for the Chanting Challenge, here! Helpful links- 12 reasons you should chant "Hare Krishna"The practice that changed my lifeChanting is the Fast Pass at Disney World Watch how I use my mala! When I share the recording of the Mahamantra soon, I'll share my favorite details and scriptural quotes about it in the show notes. If you have any questions about my other favorite mantras feel free to email me! And know that no matter what name of God you chant, the same One hears It! All messages reach the same address! I Love you,Nik nikki@curlynikki.com"Don't consider chanting the name to be a mere practice. The Name itself is God."-Muktananda"Ram's form left this world, Krishna's form left this world, but the name stays. By reciting his name, everything is achieved." Shaking his head, he reiterated, "Everything is achieved."-Maharajji "Chanting is the means of attaining everything. Through chanting, you are purified on the inside. Through chanting, love arises. If love arises, it means that you have attained God, because God's true nature is love. You sing His name so that love will arise. No good deed can equal chanting. Tulsidas said that by chanting the Name of God everything becomes pure and auspicious."-Muktananda "From the fruits of his mouth a man fills his stomach, And from the fruits of his lips he will fill himself to the full.Life and death are in the hand of a tongue, And those who rule over it will eat thefruits thereof."-Proverbs 18: 20-21CHALLENGE RULESEach day (beginning 4/26):1. Wake up an hour earlier to chant (think of it like your actual job that will pay you actual dollars) at least 12 rounds on your mala/prayer beads while hearing the words clearly. Hear the Names of God, even though your mind will be split and doing/thinking about other things. Keep bringing your attention back to the sound of the Name. That's all. Keep coming back to the Sound on your tongue and silence in your head. 2. Chant your last 4 rounds in the evening before bed. Throughout the day, allow your attention to be directed toward the mantra which will still be running in the background-- let It hangout in the foreground as you run errands, eat, drive, shower, etc. When you're home doing it formally, you can chant it just barely audibly, or loudly if you choose, but while out, you can keep it going silently within, or just allow your lips to move slightly with no sound. And that's it! We're starting with a week so you can 'try it on', but if you keep it up for at least 6 months, you'll drastically change your entire life for the better!  Support the show

The Chanting in the Woods***Written by: Sargumphigaus and Narrated by: Danielle Hewitt***Story Link: https://creepypasta.fandom.com/wiki/The_Chanting_in_the_Woods***The Deep Creek Lake Creature***Story Link: https://creepypasta.fandom.com/wiki/The_Deep_Creek_Lake_Creature***https://creativecommons.org/licenses/by-sa/4.0/***Check out our reward tiers at patreon.com/creepypod***Sound Design by Pacific Obadiah***Title music by Alex Aldea Hosted on Acast. See acast.com/privacy for more information.

This episode we look at the transmission of Buddhism through the 1st to 5th centuries from India, to the Kushan Empire, and across the Silk Road to the Han and succeeding dynasties, and even to Baekje, on the Korean peninsula. For more, especially photos, please check out https://sengokudaimyo.com/podcast/episode-84   Rough Transcript:   Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 84: The Middle Way through the Middle Kingdom. First things first, thank you to Bodil, Gabe, and Lauren for donating to support the show on Ko-Fi and Patreon.  If you'd like to join them, will have information at the end of the episode. Also an apology—if my voice isn't in tip-top shape, well, it seems that COVID finally found us after 3 years or so, and I'm on the tail end of it.  So thank you for your understanding. Last episode we talked about Siddhartha Gautama, aka Shakyamuni, the Historical Buddha, and his teachings, and how they spread, at least through the Indian subcontinent, with the patronage of rulers like Ashoka the Great.  The original teachings, initially taught as an oral tradition, was eventually turned into a series of writings, called the Tripitaka. As for how those writings came about, it's worth talking about the languages involved. The native language of Shakyamuni was probably a language known as Maghadi, or something similar.  But the Indian subcontinent, including the modern countries of India, Pakistan, Bangladesh, Bhutan, Nepal, and Afghanistan, is over three times the size of western Europe.  There are at eight south Asian language families, with hundreds of different languages, depending on how you count them.  The modern state of India counts 22 official languages, not including English.  I mention this to point out that as the Buddha's disciples spread his teachings, they were, by necessity, translating it into different languages. There is a story that a student suggested to the Buddha that they make Sanskrit the official language of Buddhism.  Even then, Sanskrit was considered a language of learning and education, much as Greek or Latin was in medieval Europe, but the Buddha rejected this and insisted that his teachings be taught in people's own tongue.  This proved great for reaching people, but over time there was a fear that the oral teachings might be lost, and so they were written down. The oldest written Buddhist canon is generally agreed to be texts in Pali, commissioned in Sri Lanka.  These are sometimes called the southern Tripitaka—or Tipitaka in Pali—and it is the primary canon for Theravada Buddhists.  In the north, however, Sanskrit remained the prominent language of learning, and texts written down and transmitted in the north—particularly those that made it to China and on to Japan—were typically Sanskrit or translations of Sanskrit texts.  This is what some refer to as the Northern Tripitaka.  Both of these were transcriptions of the oral teachings that Buddhist monks were otherwise memorizing and presenting to the Buddhist community.  That oral tradition, in fact, never really went away, and these early texts were more like a reference so that monks could check their memory.  Chanting the sutras—and especially chanting from memory—remained a highly prized skill of Buddhist orators. Now, the split between northern and southern texts is convenient, but it isn't necessarily as simple as all that.  We have plenty of examples of texts, particularly in the northern traditions, that don't necessarily have an extant Sanskrit counterpart.  In fact, the oldest extant sutras of any tradition that we have today are known as the Gandharan sutras, and written in the Ghandari language using a Karosthi script.  Gandhara refers to a region centered north and west of the Indus river, in modern Pakistan, stretching to the Kabul river valley in modern Afghanistan and north to the Karakoram mountains, which is one of the interlocking ranges that form the boundary between modern Pakistan and India and modern China and the Tibetan plateau.  It is believed to be the namesake of the city of Kandahar, in modern Afghanistan. This area was important, and not just to Buddhism.  For thousands of years it has been a crossroads between the Indian subcontinent, the area known as the Middle East, and the inner trade routes of central Eurasia.  It was part of the conquest by Alexander the Great in the 4th century BCE, becoming part of his kingdom, but then it was lost in battle to the Mauryan empire, which Ashoka the Great ruled in the 3rd century BCE.  The area later fell to Indo-Greek rule from members of the Greco-Bactrian kingdom to the north.  The most famous ruler during this period was probably Menander I, who is also remembered as a patron of Buddhism, building more stupas and monasteries in the region. The Hellenic Greco-Bactrians were eventually displaced by tribes of the Yuezhi, who themselves were being displaced by the Xiongnu, in central Eurasia.  In this epic game of musical chairs, a branch of the Yuezhi eventually settled in the area, ruling a large territory, including Gandhara, under what is known as the Kushan empire.  They had first moved into the area of Bactria and Sogdiana probably around the 1st or 2nd century BCE, and by the 1st century CE they were exerting authority over Gandhara.   Around the time the Gandharan sutras were written down, in the 1st or 2nd centuries, Buddhism—especially Mahayana Buddhism—was flourishing in the region, and Kanishka the Great—don't you love how all of these rulers are known as “the Great”, by the way?—ruled the Kushan empire, and hence Gandhara, in the early 2nd century.  He is said to have been a great patron of Buddhism, although it was one of several religions, including Zoroastrianism, that flourished in the region at this time. The Kushan empire is believed to be the same Yuezhi that we mentioned in episode 79, when we talked about the Han diplomat Zhang Qian, who had trekked through hostile Xiongnu, or Hunna, territory across much of what is now western China in the 2nd century BCE, seeking allies against the Hunna.  At that point, the Yuezhi had had enough of war, however, and they declined to fight, preferring to settle where they were and eventually growing into the Kushan empire.  That connection with the Han dynasty, however, likely was maintained through trade routes that continued to operate across the vast expanse of central Eurasia.  The Han dynasty itself continued to send out diplomatic missions to the various states of central Eurasia, and of course there were trade routes. As the Kushan empire expanded into the Tarim basin, it met once again with the Han, who had defeated the Hunna, and then claimed routes across the oasis towns of the desert regions.  While the routes would have high and low periods, often depending on the state of various conflicts, in general it seems that Buddhist missionaries probably made it to the Han dynasty and the Yellow River region, and founded monasteries, as early as the first century CE and certainly by the second century.  And, by our best understanding, the folks in these monasteries were already doing a lot of copying and translation of texts – both as a meritorious act, and to spread the word.  Since this is around the time the Gandharan texts were written, they were likely a part of this larger tradition of copying and translating that was going on, although many of those early documents did not survive intact to the modern day. One of the earliest records of Buddhism in the Han dynasty is a record dated to 65 CE.  Liu Ying, Prince of Chu and son of Emperor Guangwu of Han, sponsored Buddhism—as well as a school of Daoism—in attempts to better understand longevity and immortality.  While he was eventually accused of treason, putting something of a damper on his patronage of the religion, it is the first mention we have in the histories of Buddhism, and in some ways it speaks to something else about the initial acceptance of Buddhism. While there were likely those well-versed in Buddhism, particularly in the community of foreigners from the Western Regions, evidence suggests that for many lay people it was just as likely about what people thought that the religion could do for them in this life as anything else.  After all, there are many stories of miraculous events, and there was the concept of reincarnation and karma—the idea that by building merit, one could improve their lot in the next life.  There was even a belief that by building merit, one could improve their lot in the current life—and apparently extend their life or even, possibly, gain immortality. Sure, there were the more intellectual and philosophical endeavors, but for many people Buddhism was just as much about what it could do for them in the here and now.  Stories of monks and other holy men fit in right alongside stories of Daoist immortals.  In Han tombs, where Buddhist imagery is found, it is often found with or in place of the Queen Mother of the West—the same image that is found on many of the bronze mirrors that traveled across to the Japanese archipelago around this time.  It was likely that many of the early stories that the laypeople heard were probably fragments as much as anything.  Even with the Tripitaka written down, much of the transmission was still done orally.  Furthermore, it was in translation—and probably a translation of a translation. The earliest stories of Buddhism's transmission—particularly the translation of texts into Sinitic characters, the lingua franca of East Asia—claim that first the Theravada canon, and then later Mahayana texts, were translated in the second century, with foreigners from Parthia and Kushan credited with the early translations.  Others would continue the work, and at first it was mostly people from the Western Regions doing the translating. One of the earliest stories of sutras making their way to the Han dynasty comes from the time of Liu Ying, when his brother, Emperor Ming, sat on the throne.  The stories claim that the emperor saw an image of a golden Buddha, and that he requested either a statue or temple be erected.  So he sent people off to Kushan, where they found two monks who would come back with them in 68 CE, bringing portraits and scripture—specifically the “Sutra of Forty-Two Chapters”, which the two monks helped translate into a Sinitic version at Baimasi, or White Horse Temple.  As such, this “Sutra of Forty-Two Chapters” has been accorded a status as the first such Buddhist work to be brought to the area that is, today, modern China, and the White Horse Temple, located in Luoyang, is counted as one of the earliest temples in the Yellow River region.  That said, there are a lot of questions as to the authenticity of this tale, though it does mirror others about the arrival of Buddhism in the East, even if we cannot verify the actual first temple or work. Although Buddhism arrived during the Han dynasty, it wouldn't really begin to fully develop until after the dynasty's fall in the 3rd century.  During the Southern and Northern Dynasties period, the metaphysical and doctrinal beliefs of Buddhism began to penetrate the elite circles in a more tangible way.  Much of the philosophical underpinnings blended well with the interest at the time in “Dark Studies” and the school of “Pure Conversation”, which we discussed back in episode 72.  While Buddhist temples, much like their Daoist brethren, found some sanctuary from the chaos that created this period in the mountains and hills—not to mention a bit of added spiritual cachet—it was really the opportunity to gain greater state patronage that also helped. Monks like Zhi Dun began to reconcile Buddhist thought and doctrine with local beliefs.  In some cases, local religious figures—including gods and other spirits—were incorporated into the Buddhist framework, often by their “conversion” to the Buddha's teachings.  This was one of the strengths of Buddhism—although it carried with it a framework of Indian religious teachings and thoughts, it was not exclusive in its cosmological outlook.  Buddhism was more focused on helping one escape the suffering of this world, which would take you beyond all such things.  As the doctrines were meant for all beings—not just humans, but for animals, spirits, gods, and even demons—there was nothing to necessarily exclude other beliefs.  This helped some of the ethnic Han dynasties to accept and even promote Buddhism.  Meanwhile, some of the non-ethnic Han dynasties patronized Buddhism for either its miraculous powers or just because it was a foreign religion, much like they were foreigners in the Yellow River Basin.  In many cases, state-sponsorship was a two way street.  Dynasts would set themselves up as holy men, claiming to be Boddhisatvas.  They would even appropriate the concept of the Cakravartin, a Buddhist “Golden-Wheel-Turning-King”, which had overtones of cosmic overlordship.  I can see how that would fit in quite well with local concepts that a sovereign might lay claim to ruling “all under heaven” and be carrying out a “Heavenly mandate”. Along the Yangzi River, Buddhist monks gained a certain amount of independence.  They were not expected to bow to the sovereign, for example; an acknowledgment of their holy nature.  In the northern Wei dynasty, however, it was a different story.  There, the ruler was said to be no less than an incarnation of the Buddha, and a Chief Monk was selected to oversee the Sangha and no doubt ensure that the various Buddhist communities were in line with official dogma. At the same time, the government provided captured men and women to work fields to help pay for Buddhist temples and their work.  Likewise, people would make merit by donating wealth and land to temples, in hopes of blessings either in this current life or in the next life.  For their part, the temples were expected to act as storehouses or granaries—the wealth that poured into them would be used to help alleviate suffering, especially in the case of droughts or floods.  It soon became clear, however, that more wealth was going into the temples than was necessarily coming out.  There were attempts to reign in this Buddhist establishment, often by limiting the number of temples or even the number of monks, as well as limiting what people could donate.  These same edicts were undercut by the elites of the country, however, and often proved less than effectual. Along with sutras and Buddhist teachings, Buddhist images and architecture spread widely.  In India and the Western Regions, a key aspect of many temples was the stupa.  This was a mound containing a relic of some sort.  Originally these relics were said to be remnants of the Buddha, after he had been cremated.  Later, it was said that the remnants of the Buddha turned hard, like crystal, and that the original remains were gathered up and distributed to even more stupas.  Later they may contain other relics, as well. The stupa was an important part of the Buddhist temple, but over time, its character changed.  Instead of a mound like we still see in Southeast Asia, we start to see a building—a tower—which became a ubiquitous symbol of Buddhist temples in East Asia.  This multi-level pagoda originally started off with simply three levels, often made of brick and stone, but over time it grew with five or seven levels.  These towers were inspired by a description in the Lotus Sutra, a Mahayana text, that described a bejeweled seven-storey tower. Speaking of the Lotus Sutra, this was one of the many teachings that made its way to East Asia, and a hugely influential one.  It purports to tell the story of a sermon by the Buddha outside of those mentioned in the Theravada texts.  The teachings expounded upon in the Lotus Sutra had a great impact on Mahayana Buddhism and how people viewed the teachings of the Buddha.  For one, it also proposed the idea that the Buddha did not actually cease to exist when he attained nirvana, but is simply no longer visible. He still remains in the world to help all life find salvation from suffering.  That goes along with the concept of the Bodhisattva, a being who attains a Buddha-like understanding but out of compassion remains in the world to assist others. The Lotus Sutra also made claims such as the idea that anyone could attain Buddhahood, if they followed the teachings—and not just one particular set of teachings.  It opened the idea that there were multiple vehicles—that is to say different practices—that would all get you to the truth, to Englightenment.  Even the term “Mahayana” means the “Great Vehicle”, while Mahayana sees Theravada as “Hinayana”, the “Lesser Vehicle”.  Both will get you where you need to be, but Mahayana offers an exapansion of teachings and texts that Theravada Buddhism does not necessarily accept as authentic.  Indeed in Mahayana belief we also see a focus on multiple Buddhas with different specialties – not only the historical Buddha, but Vairocana, aka Dainichi Nyorai, the Great Solar Buddha, Amitabha, aka Amida Nyorai or Amida Butsu, and so on. In comparison, the Theravada school tend to be more dogmatic on various points of practice and belief, claiming that they focus on the actual teachings of the Historical Buddha and not necessarily looking for extra texts and practices.  There may have been Buddhas in previous ages that attained nirvana and departed this existence, but the Buddha of the current age is the historical Buddha, Shakyamuni.  Another Buddha, Maitreya, is not expected for another five to ten thousand years—not until the teachings of the Buddha have been forgotten and are once again required.  Acquiring freedom from this existence through nirvana is not necessarily one and the same with obtaining Buddhahood—the enlightened understanding required to save all beings. There is another school, “Vajrayana”, the “Lightning” or “Diamond” vehicle.  It focuses on tantric, or esoteric teachings, which practitioners believe provide a more direct, and faster method to enlightenment.  Many secret teachings, or mikkyo in Japanese, can trace themselves in some way to these practices, though it likely didn't make it to East Asia until the Tang dynasty or so in the 8th century, so we'll come back to it when we get to things like Kuukai and Saichou, who brought Shingon and Tendai, respectively, to Japan in the early 9th century—about four centuries from our current chronological position.  Both the Mahayana and Vajrayana schools included the teachings from the Lotus Sutra, which would become one of the most important sutras, certainly by the Tang dynasty, as well as in the Korean Peninsula and the Japanese archipelago.  Its widespread dissemination is often attributed to the famous monk Kumarajiva.  Kumarajiva was a citizen of Kucha, one of the oasis towns along the northern edge of the Tarim Basin, and site of a bustling metropolis and capital of one of the largest oasis kingdoms in the Tarim basin.  Even today, you can see remnants of the ancient city in the desert, and the dry conditions have preserved a number of artifacts, including plenty of texts referencing Buddhist and other beliefs. Kumarajiva traveled from the peripheral city of Dunhuang, another site renowned for its Buddhist roots, especially the famous Mogao caves—a series of Buddhist grottoes built into a cliff face which, along with the dry conditions, have exquisitely preserved the early sculpture and painting, as well as, again, numerous documents.  He came to Chang'an around 401, and he helped translated numerous Buddhist scriptures into Sinitic characters, which could then be shared and read by people across East Asia—everywhere in the ancient Sinic sphere of influence. Besides the Lotus Sutra, another famous text told of the Buddha Amithabha, aka Amida Butsu in Japan.  Amithabha's teachings claimed that any who would call on the name of Amithabha, or just picture them in their mind with a sincere heart, would, on their death, find themselves reborn in a Western Paradise—a “Pure Land” where there were no distractions other than to meditate on the Buddha's teachings and eventually attain freedom from this existence.  Whereas many of the teachings and theological discussions of the various Buddhist schools could get quite complex—thus almost requiring any serious student to join a monastery if they wanted to truly study a particular flavor—the teachings of Amithabha were appealing to those without necessarily a lot of time or resources.  It boiled down to a few practices that just about anyone could do.  It didn't require that you donate huge sums of money or land, or that you spend all your day copying scriptures.  One could chant the name of Amithabha in the fields as you were working, or picture them in your mind as you prepared for bed. These kinds of practices—the chanting of particular mantras or other such things—became a kind of thing people could do to help protect themselves or ward off evil.  A particular example of this practice is preserved in a text from Dunhuang, which has a colophon explaining its purpose.  According to Patricia Ebrey's translation, the text, which was copied by someone named Sun Sizhong, was an incantation that, if said 7, 14, or 21 times a day, with various somatic and material components (willow twig to cleanse the mouth, scattering flowers and incense before the image of the Buddha, and kneeling and joining the palms of the hands) it would clear away the four grave sins, the five wicked acts, and other transgressions.  “The current body would not be afflicted by “untimely” calamities, and one will be reborn into the realm of immeasurably long life.  Plus, reincarnation in the female form would be escaped forever.” On that last piece—yeah, Buddhism came with a little bit of baggage.  In ordering all of life, men were seen as inherently higher on the ladder than women.  This discrimination has been walked back or even abolished in some modern interpretations, but it was definitely present in older beliefs. Besides the power of the incantation if said 7, 13, or 21 times a day, Sun Sizhong went on to explain that if someone recited it 100 times in the evening and then at noon and it will ensure rebirth in the “Western Regions”, while 200,000 recitations gets you perfect intelligence, and 300,000 recitations, one will see Amitabha Buddha face to face and be reborn in the Pure Land. As you can probably start to see, there were many different beliefs and teachings that fell under the Mahayana teachings, and many of the texts were translations.  Even those that had been translated into Sinitic, it was often done by foreigners for whom the local Sinic language was not their native tongue, so there was always a kind of awareness that important pieces might have been lost in translation along the way.  In the 5th century, this led some monks to make the particularly long and dangerous journey all the way to Kushan and on to India, to access the original primary sources for themselves.  One of these was a monk by the name of Faxian. At the age of 62, Faxian decided to go to India to try to get to the heart of what the Buddha really taught.  He set out in 399, traveled across the Tarim Basin and into the Kashmir region and the Indus Valley—Gandhara, in modern Pakistan.  From there he traveled to central India and arrived at Patna, where he stayed and studied for three years.  He traveled around, seeking out works in Sanskrit on Buddhsit ethics and teachings, studying the local languages as well.  In 410 he made his way to the mouth of the Ganges and down to Sri Lanka, where he stayed for almost two years before boarding a ship and traveling home—traveling through the straits of Malacca and around Southeast Asia to take the sea route back to his home. The journey was perilous, and at least twice the boat lost its way.  According to the stories, some of his fellow travelers, who followed more Brahmanic teachings rather than Buddhist, believed that Faxian and his quote-unquote “heretical” teachings were what were leading them astray.  Faxian was able to maintain order and he and his books eventually made it safely to the Shandong peninsula in or around 412. He made his way down to Jiankang, aka modern Nanjing on the Yangzi river.  There he spent the rest of his life translating the scriptures he had brought back.  Others would make similar journeys, all to try to find more authentic versions of the texts—which usually meant finding the Sanskrit version—and then creating translations from those. With the growth in popularity in Buddhism, it is probably little wonder that it eventually made its way over to the Korean peninsula.  It is hard to say exactly when Buddhism arrived, but the Baekje annals in the Samguk Sagi claim that it was brought there by a monk of Central Asia descent in about 384.  One year later, we are told the king of Baekje erected a temple and caused ten men to become monks. The timing of this generally accords with some of the information in the Nihon Shoki, which claims that Buddhism first came from the Western Regions to the Han dynasty, and then to Baekje 300 years later, and then to Yamato about 100 years after that.  While the dates aren't exact, this generally accords with what we know of the way that Buddhism traveled to East Asia and to Baekje, at least. Although we have textual evidence, there isn't much archaeological evidence for Buddhism on the Korean peninsula in this time outside of urban centers.   That is where we find temple rooftiles and other indications that Buddhism was practiced, but at the time it was probably something more common amongst elites than the common people, at least in the 4th and early 5th centuries.  With the invasions by Goguryeo  and the loss of northern territory in about 475, it did gain increased patronage.  Still, it wasn't until the 6th century that it really left the urban centers, which is roughly the time we are talking about with the Yamato sovereign Ame Kunioshi, aka Kimmei Tennou. Next episode we'll get into just how Buddhism came over to the islands—or at least what is recorded and what we have evidence for—in the sixth century.  We'll also talk about its reception and its patronage by the famous Soga clan.  Until then, thank you for listening and for all of your support.  If you like what we are doing, tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website, SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to Tweet at us at @SengokuPodcast, or reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

James Pearce, Caoimhe O'Neill and Andy Jones are alongside Tony Evans as we get stuck into Liverpool's decision to pull out of the race to sign Jude Bellingham. The panel also answer your questions, including whether or not the Reds would be better out of Europe next season - and does Jurgen Klopp need to re-think his tactics away from home? Meanwhile, ahead of the 34th Hillsborough anniversary, Charlotte Hennessy joins us to discuss her petition to make chanting about tragedies and death at football matches a criminal offence: https://petition.parliament.uk/petitions/636134 Email: walk-on@theathletic.com Produced by Guy Clarke Learn more about your ad choices. Visit megaphone.fm/adchoices

Today's episode will take you on the most beautiful trip.  Harmanjot is a Kundalini yoga teacher, Mother, Entrepreneur, Creative, Astrologer, and Artist. We delve into all the topics and really hold the space for you to gain more vitality, power, beauty, and alignment to your destiny's path.  Harmanjot has partnered with Goop Brentwood and Soho House Malibu to teach yoga and meditation. She is newly contracted with L'Oréal USA as an astrologer to their corporate team. For her client list, which includes Academy Award winners, Golden Globe nominees, executives, artists, and tastemakers, Harmanjot offers private yoga, meditation and various types of astrology readings. Taking a page from her teacher's book (Guru Jagat), Harmanjot is soon to launch her wellness-lifestyle brand aimed at carrying the majestic teachings of Kundalini yoga with fidelity and modernism, empowering the every-woman, expanding magic in the world, and living with irreverence.   In this episode we delve into:  -How she came to kundalini yoga  -The power and effects of kundalini  -Her teacher Guru Jagat  -How kundalini can help you increase your confidence and magnetism  -The connection between beauty, your aura, magnetic field and the actual increase of all of them on a physiological level -Her favourite beauty tools, practices and products   -Chanting, mantras, and sound current  -Her journey into Astrology  -What is Astrogeography / Astrocartography?  -How we can use Astrogeography in our own life to decide where to travel or move  -How you are never destined to the energy of particular places -Shifting your natal chart  -Co - creation  -Using gems and crystals to help you depending on what line you are living on  +++ so much more  Have a listen, share with a friend and let us know what you took away from this episode. We love hearing from you.      HARMANJOT  Website Sicily Retreat Programs + Courses  Harmanjot Instagram   ARL  Collection N0 01 - Beauty Sign Up (Use code: ARLPODCAST for $11 off the Collection price) Website  ARL Instagram  Lisa's Instagram Work with me 1:1   

Join Patrick Smith, Paul Gorst, Theo Squires and Beth Lindop for the latest episode of the Blood Red Podcast! With a lot to catch up on, the panel reflect on the defeat to Manchester City and the draw with Chelsea, with both encounters featuring vile Hillsborough chanting, sparking plenty of discussion around solutions to the problem. With Liverpool's top four hopes all but dashed, the quartet preview the visit of Premier League leaders Arsenal to Anfield on Easter Sunday. Learn more about your ad choices. Visit megaphone.fm/adchoices

We spend most of our time on some meaty opinions on the orders list -- including separate opinions in Chapman v. Doe (starting at 25:41) and Donziger v. United States (starting at 35:15) -- and touch on the recent merits opinions. But first, we have an extended revisit of Cruz v. Arizona, which proves far more mysterious than we first realized.

(Group Learning Program) - LEARN Buddhist Chanting (Part 4 of 4) LEARN Buddhist Chanting to help ease the mind into meditation prior to starting a meditation session and to ease it out of meditation at the conclusion of your meditation sessions. For countless centuries, Buddhist Practitioners have chanted in the Pali language to pass The Teachings from one generation to the next. Develop a practice of Buddhist Chanting through learning how to chant in the Pali language - the source language of Gotama Buddha's Teachings. In this LIVE Stream and Interactive Learning Session, David will guide you in understanding why Buddhist Practitioners chant, what are the benefits, and how to develop a chanting practice of your own. ——-Daily Wisdom - Walking The Path with The BuddhaDedicated to the education of Gotama Buddha's Teachings to attain Enlightenment.https://www.BuddhaDailyWisdom.com(See our website for online learning, courses, and retreats.)Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidancehttps://bit.ly/GroupLearningProgramThe Words of The Buddha - Pali Canon in English Study Grouphttps://bit.ly/PaliCanonStudyGroupFREE Book - Developing a Life Practice: The Path That Leads to Enlightenmenthttps://www.buddhadailywisdom.com/freebuddhabooksFacebook: https://bit.ly/DailyWisdom-FacebookYouTube: https://bit.ly/DailyWisdom-YoutubePodcast: https://bit.ly/DailyWisdom-PodcastSupport our efforts to share The Teachings of Gotama Buddha with you and worldwide for all people using this link.https://www.buddhadailywisdom.com/supportbuddha

According to Jai Uttal, singing enlivens the heart and the power of kirtan can uplift us and inspire us. Psychological science supports this sentiment with research showing that when you sing in a group it benefits your mood, reduces stress, and stimulates your vagus nerve. In this episode, Diana talks with Grammy-nominated Kirtan singer, Jai Uttal about the power of this ancient form of Bhakti yoga. Throughout the episode, you will hear Diana's favorite songs as well as a sneak peek at Dust and Tears, Jai's latest album.Related ResourcesGet enhanced show notes for this episodeBecome a MORE Life in Process member to support the show.Get Diana's free talk and guided meditation "Flow of compassion" (and a couple more listener-only gifts).Find out what kind of Striver you are and get your free Skillful Striving ToolkitWant to learn more about ACT? Take Diana's on-demand course, "Foundations of ACT"Diana's EventsJoin Diana LIVE (in person or streaming) every Friday for "A Meditation In Process." Register through Yoga SoupLAST Spot Available in Diana's Reset and Restore Retreat in Costa Rica in 2023!Sign up for Diana's From Striving to Thriving Summit! See Diana at an upcoming eventFor Members: On-demand access to Diana's ongoing Friday "A Meditation in Process" is included with your sustained membership!Connecting With DianaThank you for listening to Your Life in Process! Subscribe to the podcast for free on Apple Podcasts, Spotify, Google Podcasts. Follow Diana on YouTube, Instagram, LinkedIn, Facebook, and Diana's website.

Need a little reset or recharge? This little sound healing snack is for you.Chanting at the end is shanti om. Shanti means peace and om is the sound of the universe.I hope you enjoyxoCiliaConnect on Instagram

(Group Learning Program) - LEARN Buddhist Chanting (Part 3 of 4) LEARN Buddhist Chanting to help ease the mind into meditation prior to starting a meditation session and to ease it out of meditation at the conclusion of your meditation sessions. For countless centuries, Buddhist Practitioners have chanted in the Pali language to pass The Teachings from one generation to the next. Develop a practice of Buddhist Chanting through learning how to chant in the Pali language - the source language of Gotama Buddha's Teachings. In this LIVE Stream and Interactive Learning Session, David will guide you in understanding why Buddhist Practitioners chant, what are the benefits, and how to develop a chanting practice of your own. ——-Daily Wisdom - Walking The Path with The BuddhaDedicated to the education of Gotama Buddha's Teachings to attain Enlightenment.https://www.BuddhaDailyWisdom.com(See our website for online learning, courses, and retreats.)Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidancehttps://bit.ly/GroupLearningProgramThe Words of The Buddha - Pali Canon in English Study Grouphttps://bit.ly/PaliCanonStudyGroupFREE Book - Developing a Life Practice: The Path That Leads to Enlightenmenthttps://www.buddhadailywisdom.com/freebuddhabooksFacebook: https://bit.ly/DailyWisdom-FacebookYouTube: https://bit.ly/DailyWisdom-YoutubePodcast: https://bit.ly/DailyWisdom-PodcastSupport our efforts to share The Teachings of Gotama Buddha with you and worldwide for all people using this link.https://www.buddhadailywisdom.com/supportbuddha

Today we're going to be looking at the mental body. This is the conscious and, also known as the Manomaya kosha in the koshic model that we work with at Breathing Deeply. This is one of the more important layers of our being as the way we think makes up so much of how we think about ourselves and has a big impact on our everyday life. This is also the kosha we use to perceive our experiences and therefore having a balanced conscious mind is extremely important in terms of living a full life. In this episode,, Brandt shares two ways we can feed the conscious mind to bring it into balance and peace and how we can use these ways to balance the mind as a practice. You will also learn a simple grounding chanting practice that will condition the mind to turn inwards and find deep balance. This episode was taken as an excerpt from our free 6-week course the Radically Balanced Yogi! Learn how to balance all other layers of yourself and receive the philosophy readings, poems and sutras to contemplate alongside the chanting practice, sign up now for free! https://bit.ly/2WX1HGc To learn about radical balance in the other aspects of the body, check out this playlist: https://youtube.com/playlist?list=PLotz2nKktM7X5R2Y8ohFQ6DzcWce2uOtX This episode covers: What is the Manomaya kosha and how it works Jnana yoga and the yoga sutras How to feed the conscious mind Philosophy and poetry Chanting Grounding chanting practice - Om Aim Hreem Kreem Namaha Breathing Deeply is a Yoga Therapy and Meditation School, founded by lead teacher Brand Passalacqua in 2014. We hold online and in-person Yoga Therapy Foundations and IAYT accredited Advanced Programs and retreats along with Meditation Programs, mentor certifications and holistic weight loss with Being At Peace with Food. Breathing Deeply is made up of an active and thriving community of yogis, caregivers, therapists, teachers, medical professionals, parents & children with the same intention—to serve others, lessen suffering, and co-create a new paradigm in wellness. Join us! Insight Timer: https://bit.ly/3ifkrs2 Instagram: https://bit.ly/3xnBaxz Facebook: https://bit.ly/3xlSCmh Blog: https://bit.ly/3rMo77T Breathing Deeply Courses: https://bit.ly/3ykU3CS Meditation Program 30 day free trial: https://bit.ly/3jbO6lo 6 Week Free Course - Radically Balanced Yogi: https://bit.ly/2WX1HGc

(Group Learning Program) - LEARN Buddhist Chanting (Part 2 of 4) LEARN Buddhist Chanting to help ease the mind into meditation prior to starting a meditation session and to ease it out of meditation at the conclusion of your meditation sessions. For countless centuries, Buddhist Practitioners have chanted in the Pali language to pass The Teachings from one generation to the next. Develop a practice of Buddhist Chanting through learning how to chant in the Pali language - the source language of Gotama Buddha's Teachings. In this Podcast, David will guide you in understanding why Buddhist Practitioners chant, what are the benefits, and how to develop a chanting practice of your own. ——- Daily Wisdom - Walking The Path with The Buddha Dedicated to the education of Gotama Buddha's Teachings to attain Enlightenment. https://www.BuddhaDailyWisdom.com (See our website for online learning, courses, and retreats.) Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidance https://bit.ly/GroupLearningProgram The Words of The Buddha - Pali Canon in English Study Group https://bit.ly/PaliCanonStudyGroup FREE Book - Developing a Life Practice: The Path That Leads to Enlightenment https://www.buddhadailywisdom.com/freebuddhabooks Facebook: https://bit.ly/DailyWisdom-Facebook YouTube: https://bit.ly/DailyWisdom-Youtube Podcast: https://bit.ly/DailyWisdom-Podcast Support our efforts to share The Teachings of Gotama Buddha with you and worldwide for all people using this link. https://www.buddhadailywisdom.com/supportbuddha

Live Kirtan from Mantra Night in Auckland. Chanting the Mahamantra

Dark Red Victorious Tara Practice - 6th Emanation of 21 Taras This Sadhana Practice, is so Healing and Protective. It helps you access your deepest inner stories and samskaras. In this Feminine Empowered Practice of Dark Red Victorious Tara we delve into The Vrajayana Tibetan Practice of calling upon the various emanations of the Compassionate and Uplifting 21 Tara Practices. This week we are investigating the Sixth Tara, Dark Red Victorious Tara.  Dark Red Victorious Tara comes to your aid when you are experiencing emotions in your body such as unease, fatigue, irritation, or apprehension. She helps as you start to decipher those obscure feelings as emotions—anger, sadness, trepidation. Your understanding allows you to monitor this procedure before you inadvertently transmute those interpretations into assumptions, decisions, or activities. So in other words, she keeps you from believing the old stories and patterns which run your life like a broken record. Reciting her Praise and Teachings, Making Offerings and Chanting her mantra is a special and transformative experience.  Patreon Link: to join my 21 Tara Practices Study Group and support "Melissa Abbott Yoga & Meditation" Podcast and Goddess Studies: http://patreon.com/Melissaabbott   To find out about my In Person & Zoom Yoga, Meditation Classes, New Podcasts, and Events or Subscribe to my mailing list: https://linktr.ee/melissaabbott Thank you for listening, Shubha Melissa Abbott    

291 - Venom Part 3: Fuckin' Hell At War With Satan TV Spots (0:21- 0:40) “7 Gates of Hell” Warhead 7” 1984 “Lady Lust” Warhead 7” 1984 T/S #1 (Mantas part six) (Scott Carlson/Repulsion part three) “At War With Satan” At War With Satan 1984 “Cry Wolf” At War With Satan 1984 (Midnight part three) (King Fowley/Deceased part three) T/S #2 (Mantas part seven) “Rip Ride” At War With Satan 1984 “Manitou” Manitou 7” 1984 (Mark Osegueda part three) “Powerdrive” Possessed 1985 “Flytrap” Possessed 1985 (Tom Angelripper part three) “Nightmare” Nightmare 12” 1985 (Martin Popoff part three) (Tom G part three) T/S #3 (Brian Slagel) “Black Xmas” Calm Before The Storm 1987 “The Chanting of the Priests” Calm Before The Storm 1987 “Calm Before the Storm” Calm Before The Storm 1987 “Prime Evil” Prime Evil 1989 “Parasite” Prime Evil 1989

The show covers some things we forgot to get to including the Chiefs fan who is thought to have robbed banks to pay for traveling to watch the Chiefs and Amin's basketball takes. Then, we get a delayed edition of Tony's Top 5, go to the KFC Bucket, and get one last Mike Schur Stat of the Day for the week. Learn more about your ad choices. Visit megaphone.fm/adchoices