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In this insightful episode of The Reformed Brotherhood, hosts Tony Arsenal and Jesse Schwamb begin their series on Jesus's parables by examining the Parable of the Sower (or Soils). This foundational teaching from Christ reveals why some hearts receive the gospel message while others reject it. The hosts unpack the four soil types Jesus describes, exploring what each represents spiritually and how these patterns continue to manifest today. They emphasize that while the parable reveals different responses to the gospel, it also provides comfort for believers engaged in evangelism, reminding us that outcomes ultimately depend not on the sower's skill but on the condition of the soil—a condition that only God can prepare. This episode offers both theological depth and practical encouragement for Christians seeking to understand the various responses to the gospel message in their own ministry contexts. Key Takeaways The Parable of the Sower serves as a hermeneutical key for understanding all of Jesus's parables, as it directly addresses why Jesus taught in parables and provides the interpretive framework for understanding their purpose. The parable reveals four types of responses to the gospel (represented by the four soils), but only one that leads to genuine salvation and fruit-bearing. The focus of the parable is not on the sower's skill or the seed's quality but on the condition of the soil—emphasizing God's sovereignty in salvation while encouraging continued evangelism. The "rocky ground" hearers represent those who initially receive the gospel with joy but have no root system to sustain them when trials come, often resulting in what we might call "deconstruction" today. Christians should expect varied responses to gospel proclamation and not be discouraged when the seed appears to be wasted on unresponsive hearts, as this pattern was predicted by Jesus himself. The parable provides a warning against shallow faith while encouraging believers to develop deep spiritual roots that can withstand persecution and trials. Genuine conversion is ultimately evidenced by fruit-bearing, not merely by initial enthusiasm or religious affiliation. Understanding the Soils The Parable of the Sower presents four distinct soil types, each representing different responses to the gospel message. The first soil—the path—represents hearts where the gospel makes no impact whatsoever; the seed simply bounces off and is quickly snatched away by Satan. This illustrates not merely outward rejection of the gospel, but also intellectual non-comprehension. As Tony explains, this doesn't necessarily mean active hostility toward the gospel but could simply be indifference: "It may not be someone who has like a closed fist, 'I hate the gospel, I hate everything about God,' but for some reason they're just not [interested]." This parallels Paul's teaching in 1 Corinthians 2:14 that "the natural person does not accept the things of the Spirit of God, for they are folly to him." The rocky soil represents those who initially receive the gospel with enthusiasm but lack depth. Their faith appears genuine at first but quickly withers under pressure or persecution. This phenomenon is particularly evident in what we often call "deconstruction" today—where someone who appeared genuinely converted falls away when their faith is tested. As Jesse notes, "I think what I've been helpful for me is to get outta my mind...what's the length of time here? Is it possible that somebody could be in this place...which presents like a setting down of deep roots that could last like years on end?" The parable reminds us that immediate joy at receiving the gospel is not necessarily evidence of saving faith, and it calls us to examine whether our own faith has sufficient depth to withstand trials. The Comfort of Realistic Expectations One of the most encouraging aspects of this parable is how it calibrates our expectations about evangelism and gospel ministry. Jesus teaches that when the gospel is proclaimed, we should expect varied responses—including outright rejection—not because of any failure in the message or messenger, but because of the condition of human hearts. This provides tremendous comfort for believers engaged in evangelistic efforts who might otherwise be discouraged by apparent failure. Tony highlights this point: "This parable is not about the skill of the sower or even the efficacy of the seed...The point of the parable...is that it has to do with the soil itself." This understanding frees us from the pressure of thinking we must somehow perfect our evangelistic technique or presentation, while also removing the false guilt that can come when people reject the message we share. Furthermore, the parable encourages continued, generous sowing of the gospel seed. As Tony observes, "We don't see the sower in this parable meticulously only identifying the good soil and only planting the seeds there. He does promiscuously spread this seed everywhere that he can." This reminds us that our responsibility is faithful proclamation, while the results remain in God's sovereign hands. Memorable Quotes "The Parable of the Sower teaches really that the gospel call goes out to all... but only those who God regenerates, that good soil, are gonna receive it savingly and will bear fruit." - Jesse Schwamb "Just because our experience of Christianity and our experience of being in the faith feels so genuine and real and rooted, we should also recognize that it felt real and genuine and rooted for [those who later fell away]... There's a caution there for us." - Tony Arsenal "The exhortation built into this is that we need to seek that root. We don't get to determine what kind of soil we are on an ultimate level—that's God's election and his secret providence. But on a horizontal level, in our experience of things, we have agency, we make decisions. We seek to be rooted or unrooted in the gospel." - Tony Arsenal Full Transcript [00:00:36] Introduction and Greetings Jesse Schwamb: Welcome to episode 462 of The Reformed Brotherhood. I am Jesse. Tony Arsenal: And I'm Tony. And this is the podcast of Good Soil. Hey brother. Jesse Schwamb: Hey brother. Well, will you look at us? Look at us. It's finally and officially begun. And that is this conversation. [00:01:00] Kickoff to the Parable Series Jesse Schwamb: This episode is really the kickoff, well, the first parable that we're going through together, starting a long conversation that I think is gonna bear much fruit, if you will. Yes. Maybe 30, maybe 60, maybe a hundred times. Lord willing. It's gonna be great. And we're starting off with a doozy. Yes. Actually, maybe this is like the granddaddy of all the parables because we're gonna hear Jesus tell us something about the word of God and how it's received among different hearers. And this is so fantastic. It's the only place to begin because this is truly some eternally contemporary words. Yeah, it's, this is the parable that's continually verified under our own eyes. Wherever the word of God is preached or expounded and people are assembled to hear it, the sayings of our Lord in this parable are found to be true. It describes what goes on as a general rule in our congregations in the world. Anytime the word of God goes out, what a place to begin. So we're gonna get there. It's gonna be great, don't you worry, dear listener. [00:02:04] Affirmations and Denials Jesse Schwamb: But of course, before we do that, it's our tradition, our word that's spoken is always something in affirmation with something or in denial against something. So I say to you, as I always do, Tony. What do you have for us on this episode? Uh, an affirmation or denial. Tony Arsenal: This is an affirmation. I'll try to keep it nice and short and tight. Uh, I am affirming everything that comes with the fall. It's the air's getting crisp. The season, the, the pumpkin. Yeah. Not, not the fall. With the, let's, let's, let's clarify. I'm affirming everything that comes with autumn. So, uh, the air's crisp, the pumpkin spice is flowing, the leaves are starting to come down. Although, as a New Englander, I feel like I might be a little disappointed this year they're saying that it might not be as vibrant because we've been under a bit of a drought. But, uh, I, I'm all for all of it. Sweaters, gimme like a nice cozy scarf to put on and like a, I don't know, like a stocking cap. Gimme some flannel. I'm just ready to rock and roll. I'm, I'm, I'm done with summer and I'm ready for fall and yeah, that's, that's the whole thing. That's the affirmation. Jesse Schwamb: Yeah. [00:03:09] Autumnal Delights and Debates Jesse Schwamb: Beautiful. It's speaking of like eternally or seasonally contemporary. That is so good. Plus I would say like the fall or autumn. The best adjectives, doesn't it? Yes. Like including like the word ottum. Yes. Like, that's just a great word that we, we do not use enough of. So this season, loved ones dropping a tum in there because Yes. It's just such a good word. Tony Arsenal: And I, I know people hate on the pumpkin spice and uh, there was a rev, I think I've said this before, it's re revolutionized my understanding because I used to get so mad because I was like, this doesn't even taste like pumpkin. It's not pumpkin flavored items, it's pumpkin spiced. Flavored items. So it's the, the spice you would use in pumpkin pie is the spice that they're talking about. So people complain that you're just putting nutmeg in things. And to that, I say yes, that's the point. You just start adding nutmeg or pumpkin spice or cloves or all spice or whatever it might be. The point is we're using the same spices that you would use for making a pumpkin pie or some other sort of fall. Delicious fall. Pumpy squashy, goodness. Jesse Schwamb: You got that right. This is a classic case of don't hate the player. Hate the game. Tony Arsenal: It's true, it's true. And if you don't like it, if you don't like pumpkin spice, then just don't talk to me at all. I'm just kidding. Still get pumpkin spice. Like you can go to Starbucks and get the same, same coffee you always get. You don't have to get pumpkin spice, you don't have to drink pumpkin beer, you don't have to do any of that. The all the stuff is, all the normal stuff is still available. They don't tell you you can't have it. Nobody is opening your mouth and pouring it down your throat. So just calm down, order your normal drip coffee and move on with your life. Jesse Schwamb: Speaking of polarizing autumnal type things, I don't know if we've talked about probably, we have talked about this and I've just forgotten. Where do you land on the whole. Cotton, uh, sorry. Candy corn, not cotton candy, but candy corn. Tony Arsenal: I, I feel like we have talked about this and my perspectives may have changed over the years. I'm not a big fan of candy corn, but I will eat it until I vomit. If you put it in front, I think is the, is the consensus that if there's a bowl of it in front of me, the first thing that I will do is I will break off two little white tips of the ca uh, candy corn and stick them on my fangs and pretend to be vampire. Jesse Schwamb: Beautiful. Tony Arsenal: And then I will eat the remainder of the pound and a half of candy that's in front of me until I throw up. Jesse Schwamb: Yeah. And I know there's some difference between like candy, corn and like the little pumpkin confectionary ones. Yeah. Some people prefer those over others. And then this is not even to talk about the whole debate between when it comes to Reese's Peanut butter cups and Oh yeah. The pumpkin variety of those and No, all that stuff. Tony Arsenal: No. Mm. Jesse Schwamb: No. To those? Tony Arsenal: No, to those. The, the shaped, the shaped, uh, Reese's Peanut butter objects, I suppose they're not cups at that point. Uh, they use a different kind of peanut butter. I dunno if you know that, but they use a different peanut butter. So they, they actually do taste different than the actual didn't know that says peanut butter cups. Um, it's either a different kind of peanut butter or a different kind of chocolate. But one of the primary substances, uh, not in the Aristotelian sense, uh, one of the primary substances is different. And so it does actually taste different. It's not as good. And then the balance between the chocolate and the peanut butter is off. It's, it's not good. I'm a, I'm a peanut butter cup. Uh, I like to say aficionado, but I think probably snob would be a better. A better term for it. Jesse Schwamb: Listen, you'll, you like what you like by the way, only on this podcast, only, I think among long-term listeners, would it be necessary to clarify that you do not mean substance in there was six alien sense. Tony Arsenal: That's true. That's, that's definitely true. Well, Jesse, that is where we are. Enough about my, uh, fall. Uh, food preferences. What are you affirming and or denying? Tonight, [00:07:02] Musical Recommendations Jesse Schwamb: I'm gonna also come along with you on it with the affirmation, and maybe while you're drinking that PSL or you're searching for that candy, corn, you might like, want something to put into your ears that isn't us, that's a little bit more melodic. And so I'm affirming with the, this time and age in which it is all about curation. That's often a lovely thing. I use Spotify for all of my music consumption, and they just fed me like a really interesting playlist that I would never have thought of as a category, but I've really been enjoying, it's called Math Rock. And I saw, and I thought I'm, I'm usually kinda like dubious of the Spotify playlist because like they're kind of out there for me generally. But I thought to myself, well, this is an interesting port man too. Like, I like math. I like rock, and the description was complex rhythms and mesmerizing loops. So I thought, I like complex rhythms. I like loops that continue and mesmerize, so the check it out for yourself. If you're looking for something that's like, it's enough to be interesting while you're working on something, but not too interesting. So that distracts you. This is apparently the jam. So yeah, it's like just really interesting rock oriented, mostly instrumental music that is like. Really motivating, but again, not interesting enough to really distract you from the task at hand if that's not your thing. The other thing I would recommend, I know you'll join me in this, Tony, is that poor Bishop Hooper released a new album this week. It's called The Serpent and the Seed, and this one has a ton of tracks on it, like 18 or so, and it, it as well is a unique mix of both instrumental, really lovely, beautiful pieces and then some that carry more vocal and melodic stuff that's kind of their customary jam. Both of 'em are great. They both do have kind of an an autumnal vibe, if I'm honest. Now I'm thinking about it. It's really the perfect compliment to whatever it is that you're consuming that has that pumpkin spice in it. So math, rock, the serpent and the seed. There you go. Tony Arsenal: I'm trying to synthesize. I mean, math and rock are like two of Jesse's favorite things. So I'm trying to synthesize what it would be like to scream the quadratic equation at someone with some sort of like slightly off cadence, dissonant guitar rift underneath. Jesse Schwamb: Yeah. Tony Arsenal: I feel like there's a Me Without You album out there somewhere that that's exactly what it is. But Jesse Schwamb: yeah, probably there should Tony Arsenal: be at least. Jesse Schwamb: Yeah, there, there absolutely should be. And I'm with you. I'm willing to work on that album. That's a great idea. Like just, it's just an album of mathematical equations and like the deep mysteries of life, you know, listen, math is beautiful. Numbers are stories. There's, there's so much there. Yeah. You had me at Quadratic, so I, I think we've, we've given people a lot to enjoy in this fall season. It's true. Tony Arsenal: I, I. I couldn't solve a quadratic equation to save my entire life at this point. Uh, I took introduction to logic when I got to college 'cause I couldn't remember how to multiply fractions on the entrance exam. That's fair. So that's fair. So that was, that's my experience with math. But right Jesse Schwamb: now the internet wants to keep serving me videos about, you've seen like all these tests, like these entrance exams for like Harvard or like the Ivy Leagues, other Ivy Leagues, and it is all these random things, you know, like we're solving for like two variables, terminally, and there is some kinda like expon explanation to it. Um. Yeah, I guess that's what I've become and I watch 'em all. They honestly get me every time. Yeah. I'm like, I'm not gonna watch that. And then I'm like, oh, I'm definitely gonna watch that. So it just happens. It's great. Tony Arsenal: I love it. Meanwhile, meanwhile, YouTube is desperately trying to get me to watch Season six and Cobra High. And it's very quickly gonna be succeeding. I think the next time Netflix has a, has a promotion where I can get a cheap month or something like that, I will definitely be binging Cobra Kai. So I feel like our YouTube algorithms are very different. Jesse Schwamb: Very different. Yeah. Very different. Certainly in, um, there is a commonality of, of the mysteries of the world and. [00:11:06] Introduction to the Parable of the Sower Jesse Schwamb: In some way, that's what we're talking about in this entire series. And yeah, if for some reason you didn't hear a conversation from two weeks ago where we really set the table, I think for what a parable is, why Jesus uses parables. As far as I remember, you correct if I'm wrong, it was the definitive conversation about why the parable is not just peace wise in Jesus' teaching, but really why it's the centerpiece. Yeah, we talked about that at great length. So now we're really ready to go. If you didn't hear that, I highly recommend you go back and hear that. 'cause there's so much. I realize as we, we looked at this parable of the sower or better like the parable of the soils, that we could do a whole series on just this bad boy. Such not just like wide interpretation, but wide application. So much for us to really chew on and then to really come back to and chew the could. So we're gonna have to be probably every time a little bit self-editing and brief. So if you're just yelling at your device, why aren't you talking about this thing? There's a great place for you to yell into or maybe just calmly and very politely suggest rather than the void, you can join our Telegram group. Telegram is just an app for, it's kind of a conversational tool and platform, and if you're looking for it and I know that you are, don't, why would you even fool yourself? It's, you can find it by going to T Me Reform Brotherhood. There's a whole channel, there's a bunch of channels there, a bunch of little conversations that we have compartmentalize. There's one just to talk about the episode. So as we go through this, my encouragement to everybody is track with us, get your scriptures out. Come along with us in the actual journey of processing this. Do spend some time processing it with us. And then when there is inevitably that thing, they're like, why didn't you talk about this? You know, a great place to converse with others and us about that would be in the Telegram Chat. So T Me Reform Brotherhood. So enough of that, let's get to it. Tony Arsenal: Yeah. Yeah. And you know, there's, there's some, um, there's some logic that would say we should have just rather than doing an Introduction to Parables episode, we should have just done the parable, because this parable does really follow, it really does form like an introduction to all of Christ's parabolic teachings. And, you know, it's, no, it's no, um, mystery either in God's providence or just in Matthew as being a, a, you know, somewhat genius level composer of, of a work of literature in putting this parable first, because you're absolutely right at the top of the show that this parable really is. Almost like the hermeneutical key for all of the parables. Not just for in terms of like understanding the parables, it doesn't do that so much. But in understanding the purpose of the parables and more importantly, explicitly in the middle of this, Christ explains why he teaches in parables. So we covered that a lot last time, so we're not gonna, we're gonna skip over that middle section 'cause we don't need to rehash that. But this really is the granddaddy of all the parables. It it is, um. It is Christ's teaching on why he uses parables in action. It's the application of his own theology, of parables, if you want to call it that. Uh, in principle. And he is gracious enough that in this very first parable, he actually gives us the interpretation, right, which is, is not entirely unique, um, in, in the gospels, but it is not always the norm. There are a fair number of parables where Christ just drops the parable and leaves it there, um, for both his immediate listeners to figure out and then also for us to figure out. We're not given the inspired interpretation, but this one we are given the inspired interpretation. And Jesse, I had to laugh because, um. Just as you get really, really upset and worked, worked up about when people say Christ's body broken for you. Uh, it just drives me nuts when people call this the parable of the soils. 'cause Christ gives it a name, right? So, so we'll talk about that too. And I, I'm, I'm mostly playing, like, I'm not gonna jump through the screen at you or anything like that, but that's the, one of the other unique features of this parable is that it's given it's, it's given a name. Um, and that's part of the interpretation is that in most cases, parables have a primary figure or a primary point that's being made. And if you get that primary point wrong or that primary figure wrong, um, you tend to get the rest of the parable wrong. In this case, Christ graciously tells us who the parable is about or what the parable is about, and then later on when we get to the, the next parable or a couple parables down, um, he actually tells us more about the parable through some other teaching as well. [00:15:38] Reading and Analyzing the Parable Tony Arsenal: So, Jesse, do you have that text in front of us? Do you wanna go ahead and read that first chunk? That's the parable itself. Jesse Schwamb: I do, let's do it by the way. Uh, maybe somebody should keep track. Here's a fun little game of how many times we say parable or parabolic. And of course, whenever I hear parabolic, I always think, of course there is like something of great hyperbole or allegory, but I often think of, uh, parabola, which to your point, Tony, I think you're just doing this for my sake now, and I love, this is an exponent oriented equation. Of course, it's a like a canonical section, which can only be creative mathematically by pronunciation again. So thank you for that. I thought you just did that for me, so Tony Arsenal: I have no idea what you just said. You might as well have been speaking like Hindu. Jesse Schwamb: It's fantastic. Well, let's, let's get to the actual, the best word, the word of life. And this is from Matthew chapter 13. Beginning just at the start of the chapter. That same day, Jesus went out of his, uh, house and sat beside the sea and, and great crowds gathered about him so that he got into a boat and sat down and the whole crowd stood on the beach. And he told them many things in parables saying. A sower went out to sow. And as he sowed, some seeds fell along the path and the birds came and devoured them. Other seeds fell on rocky ground where they did not have much soil, and immediately they sprung up since they had no depth of soil. But when the sun rose, they were scorched. And since they had no roots, they were it away. Other seeds fell among thorns and the thorns grew up and choked them. Other seeds fell on good soil and produced grain. Some a hundred fold, some 60, some 30. He who has ears, let him hear. Tony Arsenal: Yeah. So on a surface level here, the, the parable is straightforward, right? We have a very straightforward picture, which is, is common for most of the parables, that it's not some sort of unusual, crazy out there situation that's being described. It's a common scenario from everyday life, uh, that doesn't tend to have sort of like. Mythological legendary kinds of characteristics. We have a simple farmer who is out sowing his seeds. Um, some of the commentaries we'll point out, and I don't, I dunno how accurate this is or isn't, but I, I saw it in, in a couple different commentaries. So I'm inclined to, to believe it that our model of farming, uh, in sort of a western world or, or maybe not western world, but in a more, I dunno, technologically advanced world, is to teal the ground till the ground first, Jesse Schwamb: right? Tony Arsenal: And then to scatter seed. And it was much more common in the ancient world to actually scatter the seed kind of, uh, promiscuously and then till the ground. Um, I don't know the reasons for that. I'm not a horticulturist, but, um. The, the, one of the critiques that I've heard, and it's funny when people try to critique Jesus is 'cause they're always proven wrong, but one of the critiques I've heard is like, no farmer whatever would ever do this. Like, no, no sower would ever just throw seed on the ground, but this actually is the way they would've done farming. So he's, he's taking an everyday scenario that everyone would've been familiar with. Right. Nobody would've been like, oh yeah, that doesn't make any sense. They would've just said, oh yeah, of course you just throw the seed on the ground and then you come back around later and you do what you need to do. So it, it was really a scenario where some of the seed would've fallen on the path. And we're not talking about like a road next to the farm, but a lot of times the, the field had sort of, um. They're probably called like convenience trails is what they're called now. But people would travel through the, through the paths, and so there would be an area that's already walked, walked on that's a little bit easier to traverse. And eventually that area would turn into a pathway. So it was, it was kind of turned into sort of like hard clay turf that you couldn't get the seed into anyways. And then there would've been areas where, um, there was rocks under the surface. Most of our fields that our farm fields have been tilled and prepared and have been worked over, that the stones had been removed. But it wasn't always like that in the ancient world. And then you would've had areas where there was, uh, there was other vegetation, thorns, weeds, other kinds of plants that would've made, made it difficult for the crop to sprout and to bear fruit. So we have a very common scenario. There's nothing surprising about this. There's nothing out of the ordinary. It's just a simple farming metaphor that Christ employs here. Jesse Schwamb: And in some ways that's very consistent of course, because we have these very ordinary, normal things that God is using as a means of explanation for something that is very extraordinary, very supernatural. So we have the natural coming into play, not just as a representation, but to really demonstrates, illustrates and impound both in structure and form. This idea of what it means for the gospel to be communicated. And I'm with you, my understanding is in most ancient world. Those, those fields, we tend to think of them as fields and often the reference that way were like more like these narrow strips of land separated by these paths and you have this farmer casting the seed like very liberally. And not only that, but I think what's interesting right on the face. Is we see that there are basically four potential outcomes here and only one of those outcomes, 'cause we're already understanding this to mean the sowing of the sea, which is the word of life, which is the gospel message. Only one of those outcomes results in kingdom growth. There's a ratio of three to one. There's three times as many poor outcomes. In other words, there's all of these various ways in which we find that the seed is not rejected or does not result in the intended fruit. But there is just one path, one narrow kind of way in which it does result, and then it results in kind of various outcomes in terms of like the magnitude of the fruit or the plants that result from this planting. But as a result of that. I think what's really interesting to me right on the face is that we're seeing, like you said, there is a sower. He's casting the seed deliberately, he's coming on the path and he's just throwing it out. And in that narrow strip of land, there are all these different soils. And so right away we see if you're, if you're a farmer, you're understanding something about, it's not about the skill of the farmer in the casting of the seed. It's not even about the, the skill of the seed to grow. It's about the soil itself. And so again, we have this as three times as many potentially poor outcomes as there are for the one that results in this grand harvest. Tony Arsenal: Yeah. Yeah. And the one thing about this that might be, might have been, and, and again, some of the commentators are, are split on this, but might have been a sort of unexpected, um, element. And, and this is something we do see with, uh, with the parables, is there's usually some sort of, um. Unexpected or dramatic or turn of events kind of element, usually towards the end of a parable that would make, would, should be a subversion of expectations. Right? Right. And so the, in this instance, um, a yield of 30 times or, or 60 times or a hundred times, all of those yields would be crazy high yields. Um, you know, I, I, I think there are some plants, some of the commentators will make, make a point that there are some plants where like a 30. A 30 yield is normal. Um, but a 30 or a 60 or a hundred times yield of a crop is, is not the expectation. And so I think in, in a scenario like this, the reader or the listener is prepped by the fact that there are three, uh, negative outcomes and only one favorable outcome. To assume that the crop yield is not going to be great. Right? And then the reality is the crops that do sprout the crops that land on the good soil or the seed that lands on the good soil. Not only is it productive, it's so productive that it actually outpaces and kind of compensates for the lack of productivity or the lack of fruitfulness of the other three. So it's, it's three different, uh, it's four possible outcomes and then three levels of fruitfulness. And so this parable does sort of cause the listener or the hearer to think about, um, and start, you know, from the very outset, think about what does, what does it mean that the seed landed on the path and was stolen away by the birds? What does it mean that it sprouted quickly and uh, but didn't have roots and so it withered away in the sun? And what does it mean that, you know, it sprouted among thorns and so it couldn't bear fruit. And then I think the implied, um, the implied question that's being forced here because the parable does start out, you know, saying there was the sower, the sower, um. Sowed this seed out. He doesn't introduce this the same way he normally, he normally does or commonly does, right? Jesus often will start the peril ball by saying something like, the kingdom of God is like, right? Or you know this. This is like that. This, he just starts out saying like, a sower was out in the, in the field sowing seed. So the, the listener is not primed to know what the comparison is necessarily, but I think part of that is that now they're forced to ask what is the comparison? And I don't think it's much of a stretch. And again, this is why parables are so kind of paradoxical is it's not a difficult, when we get to the interpretation, it's not difficult to see the interpretation. Right, right. It's, it's easy to understand that the parable here, the metaphor is, is different reactions of, of some sort to. To a given thing, right? It's, it's different reactions to an investment of some sort. There's an investment of seed and in some instances it just doesn't take, in other instances, it takes and it doesn't sprout, and in other instances it sprouts, but it never fruits. So when we get to the interpretation, Jesus is gonna give us the clarity of what that investment is, and then who are, or what are the outcomes and what do they mean? In, in our, you know, in our thought process of what the kingdom of God is like. Jesse Schwamb: Yeah, so let's do it then. [00:25:44] Understanding the Soils Jesse Schwamb: 'cause what we've got here is we basically have, each soil is representing some type of here. So we've got four heres but only one true believer. So it's probably behooves us to go through all of them and really kind of chat through. And maybe what we can do is try to bring some of our own practical application to each of these. I've been really meditating and pondering that, trying to think if this is practical for us, then how can we understand how each of these are being manifest all around us? And of course the intention here is not to like name people that we think fall into each of these four little groups, but more so to think about how we might understand people who do fall into each of these groups. And that is to say that. Each one of these, well, the, the first three rather, that these ones in which they're, the soil is in some degree suboptimal. I, I don't know that it means that it's always that way, for instance. So we might think of people that fall into those categories, but the Lord may be moving or working in them to move them into that fourth category. And of course, he's done that with ourselves, so we know that that's exactly how he operates. Um, and it's, I think it's good for us to remember that. I think there's a lot that's scary about this first soil, this idea that. The seed just bounces. So we get no uptake whatsoever in this one. But the other ones, at least you get a little satisfaction that there's some kind of reception. There is a receipt of that word. And the reason why I find this one to be so troubling is because these who hear it in the first case, they don't understand and they don't esteem it. And Christ is very clear to say that the seed itself doesn't sit there long. It bounces. So there's a, there is a literal hardness. That's reflected in that clay soil or that path, which is down trotted. And it's hard because of perhaps this constant lack of belief, this constant and unrepentant hearts or lifestyle, but it would be enough if it just kinda bounced off and sat there. But the fact that it's snatched away that the birds come and take it away, that Satan himself has an active and powerful role in influencing all of those who are hearing this word. And I think that hardness of heart may not just be manifest in, say, like an unrepentant lifestyle or this kind of clench fist against God on the inside, which is of course true of the natural man. But more than that, that anything that would take us away from true belief. So that is even any kind of our religious system or belief, any kind of philosophy, any kind of other worldview I think is in mind here because we know the devil comes to kill, steal, and destroy. And so. What he's doing in that sometimes happens first and foremost in the mind, manifested in the heart and then in our behaviors. So if he's stealing away this word by replacing it with something that is false, that is not true, that destroys, that pulls us away and moves us away, then this is very scary. He has a real power, which we talked about. I don't know, like maybe six or so episodes ago. It's worth listening to, I think. And so what I find here that is really traumatizing upfront is the involvement in particular of the sinful man under his own mean estate. That is, that it's clear that the natural man cannot conceive of the things of God without regeneration, and Jesus makes it abundantly clear. He's, he's basically saying what Paul says later on in First Corinthians when he writes, the natural person does not accept the things of the spirit of God, does not accept them. So again, there's no agreement. There's no, even an intellectual ascent does not accept the things of the spirit of God for they are folly to him and he's not able to understand them because they're spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one for who is understood the mind of the Lord so as to instruct him. But we have the mind of Christ, so there is no mind of Christ, which is, it's a horrible way to live life. And so in that space we have both the natural man, his total depravity, unable to pull himself up by his theological bootstraps or philosophical bootstraps or his intellectual emotional bootstraps to even discern what the way in which the world really actually is. And then in in, I say in addition to that, we have the devil himself waging war and attacking by pulling away that seed. Tony Arsenal: Yeah. And I have a little bit of a different take on this and I think this is what I am looking forward to in this series. Is there, there is gonna be. [00:30:01] Understanding the Parable of the Sower Tony Arsenal: Different, uh, different understandings that probably all fall and are all compatible, but all fall within a acceptable range of understanding. Here, you know, I, in, in reading some of the commentaries, Calvin makes the point that all four of these different types of seed represent people who in some sense are open to the gospel. They're, they're open to, he, he makes the point that this is not talking about the, the person who like refuses to hear the gospel at all, who like won't even come into the church. This is a person predominantly who is, is exposed to the word in some sense, probably in view as someone who's among the people of God who's in the, in the, in the physical body of the people of God who's among Christians or among those hearing the word. And for whatever reason, the, the, the seed doesn't, uh, it doesn't even get into the soil. Right, and he compares, Christ compares, um, this not to somebody who is hardhearted, but to someone who doesn't understand, right? That there's an intellectual element to this, right? You think of, um, you know, you think of somebody who hears the scripture and probably understands outwardly what it means, but doesn't ever comprehend it internally. They don't ever really, they don't ever really let it penetrate into their, into their hearts. Um, so it's been sewn into their hearts, but it doesn't actually take root in their hearts in any other sense. [00:31:38] The Role of the Soil in Receiving the Word Tony Arsenal: And this is what's a little bit different from, from the other ones that we're gonna see in all of the other cases. The seed takes root, Jesse Schwamb: right? Tony Arsenal: It actually penetrates the ground and begins to grow. Um, it, this is a seed that never even makes it that far. And so it may not be someone who has like a, who necessarily has like a closed fist. I hate the gospel. I hate everything about God, but for some reason they're just not. And when we say for some reason I'm talking, obviously I'm talking la you know, horizontally. Um, we know that the reason that they don't have an open heart is 'cause the Holy Spirit is not open to their heart. But for whatever earthly temporal reason, the word just doesn't penetrate. It bounces off of them. It just doesn't get there. Not necessarily because they're outwardly hostile to it. They just maybe are not interested in it. And so this is where I think that. Along with the evil one, snatching it away. That's actually like one in the same thing. Is, is part of what I think this is getting at is that the, the, the only reason that the, um, that Satan can snatch away the word from their heart or what has been sewn into their heart is because their heart has not received it. And so it's that sort of dual function and, and maybe it's kind of like, almost like, uh, in Exodus, you know, God hardening the heart and then Pharaoh hardening the heart and those two things are happening, you know, by means of concurs that God is doing it in a divine sense. I almost feel like this is an instance where kind of like the, the census or, or with job where Satan is the one who is doing it, but it's ultimately attributed to God as well. It's the hardening of the heart, but it's also the hardness of heart. Um, all of those things are playing a dynamic, but ultimately the point here is that there are those who the word is preached to. [00:33:30] The Sower's Responsibility and the Soil's Condition Tony Arsenal: Um, you know, we will find out in, in a little bit later, like, the sower is Christ in, in these parables here. It's not, it's not generally the sowing of the word. It's Christ who is sowing the word. It's the son who is sowing, uh, the seed of the word. And we can think about that either during his own ministry. This certainly was, um, was true of his own ministry on Earth, that there were some who just did not receive the word and they just, it just bounced off of them. But then also as the son sows the seed through his people, down through the church age, through history, whether it's in the Lord's Day service or personal, witnessing, personal, you know, um, evangelism, it's still God who is sowing the seed. It's still the Lord who is the sower of the seed. But even in that context, there are still some who just don't receive it. So I think what you said earlier is really, is really spot on. This parable is not about. The skill of the sower or even the efficacy of the seed. Right. And I think sometimes people read this and they, they look at it as though it is actually the sewer's fault. What a dumb sower. He sowed it on the path. Of course it's not gonna take root. That's not the point of the parable at all. The point of the parable, and we learn it just right, this very first one, is that it has to do with the, the soil itself. Which is why, you know, I, I kind of joke about calling it the parable of the soils, and that's a fine way to refer to it. And most of these parables could have multiple different, you know, accurate titles as well. But the point of the parable, or the main point of the parable is that the soil itself is what determines the outcome. Again, you know, we, we don't need to get into all the theological details of how the soil becomes, what the soil is. This show has the word reformed in the title. You can figure out that we're gonna say, well, God is the one that prepares the soil. And that also just fits with the, with the a parable here, right? The good soil is only good because it's been tilled and prepared by the sower ahead of time, right? So I think that's, that's spot on. And, and you know, as I think about the people I know in my life, um, it's very easy to get discouraged when you try to so seed to, to follow through on the metaphor when you try to so seed and it feels like it bounces off. But we shouldn't be surprised at that. We shouldn't be surprised when someone is just not interested because Christ in his very first parable tells us there are people out there like that. That doesn't mean you don't sow the seed, it doesn't mean you don't continue to spread the seed the way that the sower does. And the reason for that is that some of it is going to take, take root, some of it is going to take root and bear fruit and you are not in charge and you don't control which one does which. We don't see the sower in this parable meticulously only identifying the good soil and only planting the seeds there. He does promiscuously spread this, so this seed everywhere that he can. [00:36:26] The Reality of Hardheartedness Jesse Schwamb: Yeah, there is something there that I think is comfortable about this hardness of the soil, because I think sometimes we underestimate that the normative position of man is to be antagonistic toward God. That's not to say like we're talking about in their every action they take, they're going to refuse to hear the gospel or they're going to fight vehemently or out outwardly against it. But it's true that everywhere we find the scriptures, whether it's this other metaphor about God, again, doing this great surgery, of taking out this height of stone, which is of course hardheartedness or whether we go to like Romans three, where Paul says that there's no one who understands, there's no one who seeks God. So we understand that the default position is, one, nobody's seeking after God. Two, that God is too threatening to us. He threatens ourself. He threatens our ego, he threatens our own way. He threatens our contingency, all of which we try to fight against, like to our own dismay. And you know, basically. You know, it's willing, suspension of disbelief. But it's interesting and I think comforting here that what he's saying is, is exactly what you've just said, which is do not he, he'd almost say like loved ones. Do not be surprised when you find that people are just not that interested. They're just not into the gospel. Because your default position is to be a gospel abuser. To be a covenant breaker. And so because of that, there's just a natural hardness. And that hardness, I think he has to draw out. He has to say it's gonna bounce and Satan's gonna snatch it away because it would be, it's too easy to look at those who are just like vehemently opposed to the gospel that wanna debate. You wanna shut you down, wanna yell at you, wanna put signs in your face, wanna spit on you. That's too easy to be like, well, of course. Those people are not gonna receive it. But what about the quiet people who just don't care? Or, yeah. What about the people who are too caught up in their way of life or their simple behaviors or their patterns, or again, just what? What about those? What about the Mormons? When they come to your door and you can speak into your blue in the face about what Paul says, like the gospel plus anything is anathema, and they're just kinda like, yes. Yeah. Totally. That's fine. Totally down with that. And you're like, yeah, but you're doing, you're doing that very thing. This is great comfort to know that even those situations where you're not at war explicitly with somebody, that it's still comforting to know that this is going to happen. And also I think it's a great reminder that apart from God, apart from that changing of the soil, as you said, Tony, we would be those same people. That's in fact where we start. I, I don't say that. Like there's a progression here. We find in the, from moving from one to four. There is though something like you've said, where it's just interesting that Jesus shows us the very kind of shades of this. And I think, again, we gotta get out of our head like the, the temporality of this or like, well, what length of time are we talking about? Like when we get to the second one, which we should move on to. And there is some sprouting of the seed. Like how much time are we talking about? Like if it's two weeks, are they in camp two, if it's three weeks, are they moved out of that into some other, one of the other schools? Uh, I think it's just to show us that there are really, again, four hearers, one believer, and we can see clearly what the one believer looks like. It's a little bit more difficult to maybe sometimes discern what the other three look like, but it gives us hope and encouragement and basically just a sense of like, this is the way the world works. To know pres positionally, that when we go out, and like you said, I love this already, this is a major theme, is speak the gospel to all people. I mean, in this way, the gospel is for all people. Because Jesus' saying, do not cast the seed here. Go and look at that narrow path and find out, try to keep it off the, the hard ground. Do not let the devil snatch it up. It just says, throw and seed, throw and seed. And so we have to keep doing that stuff. [00:40:10] The Challenge of Shallow Roots Jesse Schwamb: So let's get to number two. What, what? Yeah. What say? Yeah. Tony Arsenal: Let me read it here. This is in verse, uh, 20 and 21. Here. It says, as for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy. Yet he has no root in himself, but endures for a while. And when tribulation or persecution arises on account of the world, immediately he falls away. So thi this is the person who, um, who has some sort of outward conversion experience, right? It's a person who receives the word, he receives it with joy, um, and appears to sprout, right? This is seed that has taken hold and has, uh, you know, the, the, and we, we can see that it has taken hold. So it's not just some hidden seed that has roots and never breaks the surface. Right. It's a, it's a, it's a plant that has made its way into the soil. It has taken roots of some sort. Um, but the roots are shallow. The roots never actually get, uh, deep enough to, to be able to survive the sun, right. In the, the original parable, it's, it's baked by the sun. And, you know, this is, um, I think what what we're gonna see is maybe to sort of preface your question, and I think probably this is gonna be one of those two parter episodes, even though we planned it to be one parter episode. Um, I think what we're gonna see here is that you can't actually know whether someone is. The hard rocks is the rocks or the thorns. Right? Un until, until all is said and done. Right. Right. And that's part of what's difficult is you, you want to look at a parable like this, and this is where I think maybe this is a good sort of like caution against overinterpreting, the parables, right? Christ is not trying to give us a rubric to identify who is what. Jesse Schwamb: Right. He's Tony Arsenal: not trying to give us like a litmus test to say like, that person is the hard soil. That person is the rocks. That person is the thorns. And you know, this reminds me, I, I recall, I, I dunno how many years ago, it was a couple years ago when Kanye West was going through his like Jesus phase, right? And he, everyone was like, oh my gosh, I can't believe that Kanye is a Christian and he's writing this album called Jesus. Jesus Saves. And, and I, I just remember saying at the time, like, guys, there's a parable of the soils here. Like we should be. Um, we should be joyful that it, it appears that this seed is taking root, but there are lots of different outcomes when the seed takes root. And it's funny because I, I don't, I don't remember what episode this was and please don't go look it up 'cause that's a waste of everyone's time. But I remember when that conversation happened and I don't know whether there was an affirmation or a denial or what context came up in, but I remember contrasting him to Justin Bieber. And it's ironic, right, because I actually just read on Twitter today. Let me see if I can find the post during the next time you're talking. Justin Bieber posted this really amazing, theologically astute, mature kind of statement on Twitter today. And I think at the time, if you had asked me, um, is Kanye more likely to be the good soil or Justin Bieber to be the good soil, I would've said Kanye. Right? Just because he's, he was older, he is a little bit more established in himself. Um. Justin Bieber was still very young. He was, he was sort of like all over the place personality wise. He seemed to be changing radically. And it just goes to show like, you can't tell. And, and I'm not even saying right now like, this is, this is where it gets difficult. I'm not even saying right now, Justin Bieber is good soil, although I did right. Retweet his quote and did hashtag good soil. Almost aspirationally, right? But we can take a look at someone's life in retrospect and say, this person is bearing fruit, or this person is not bearing fruit. And, and that's really where this particular, um, type of soil goes. It's not so much the fruit, it's the sprout. And I think when we look at a situation like Kanye and, and. There's hopefully still a lot of life left for Kanye, and that means there's still hope for a con, a genuine conversion and bearing fruit that keeps with repentance that does not appear to be what had happened at the time. Right? He's gone totally off the rails at this point. So we pray for that. We hope, we hope for better things for him. Um, but. At the time, Kanye was, is he, he's going by Y now. I don't even know what to call him anymore. But Kanye was a sprout that grew up with great joy quickly. And what we found through time is that it appears that he, when he was, although maybe he fits better into the second, this next category that we'll have to push off till next week, I think. But either way, like he appeared to have sprouted, he appeared to have taken root and ultimately did not actually bear fruit. And that's the defining feature of these first three ones. It's not so much about what happens with the seed. Does it get in the ground? Does it not get in the grow? Does it sprouts, does it not sprout? It's ultimately about the fruitfulness, right? The final, the final phase of the parable, the final, um, the final type of soil is the one that produces fruit. So we'll get to that in detail, but that's what we need to think about. And again, like I said, it's not as though crisis saying like, all right, here's this checklist of ways to determine whether someone's conversion is correct, is true or not. Because we can't know that until after the fact and well after the fact. We also can't know that it's valid until after the fact. What I think this parable, broadly speaking, gets at is that we have to look at every situation and realize that there are these different possible outcomes. And although I don't know that this is explicitly part of the parable, it also sort of points us to the fact that like, because it's not a foregone conclusion about what's gonna happen, maybe there's also something we can do about it. Right? Right. Maybe when we realize someone might be on the rocky soil. Whether we, we have some reason to believe that or we just want to get out in front of that possibility, maybe there's still room to actually get in there and, and move the seed to a different soil, I guess might be a better way to use the metaphor is to, to just take the seed somewhere else or to till the soil, to get the rocks out of the soil. Although this is not talking about like rocks in the soil. It's talking about a layer, probably a layer of bedrock. Like Yes, exactly. Just under the surface. Jesse Schwamb: Right? So Tony Arsenal: there is an immutability about these, these different categories of, of people, and again, this is where like overinterpreting, the parable can get to be problematic, but we, we see that there are these categories, we can't necessarily know which one of these categories a person is in when they have some sort of outward expression of faith where they've received. I think we can tell the difference between that first category. Someone who just has not received the, the gospel at all, has not received the word of God at all, right? Like it's just bounced off of him. It's made no impact. I think we can see that that's a relatively straightforward, um, situation for us to assess. And of course we can't see someone's heart, but it's, it's usually pretty outwardly, readily available to us that they just have not received the word in any means. Right. When we get to these second two categories, that's not the case. We're talking about two different categories of people who have received the word and it has begun to sprout. It has begun, it actually has sprouted, not just begun to sprout, but it's sprouted. Um, I just think we need to be really careful to sort of not place someone in an immutable category until after we've seen what's gonna happen. Yes. Really across their whole life. Jesse Schwamb: Yes. [00:47:41] The Importance of Deep Roots in Faith Jesse Schwamb: I'm glad you brought that up because we really have to remember that in the last three instances, you cannot tell from the soil what the outcome will be. So it is a little bit, I'm with you, kind of a misnomer in the translation. This idea of like rocky soil. Yeah. If it were truly like rocky soil, the way that probably most of us in the Western think of it like soil mixed with gravel, right? They're probably, the sewer would be like, why would I throw it on there like that? That doesn't make any sense. Certainly again, if you're looking for that, that really fertile, well tilled ground, the one that looks promising, you wouldn't do that. So more than likely, I'm with you. We're talking about like a hired limestone layer that would've been like a few inches below, and as the sun would come down, my understanding is of course, like that limestone would heat up. It'd be like the perfect warm environment for like a seed to immediately like spring up with some hope. And that's exactly I think what Jesus is after here. It's this idea that the seed springs up immediately. People receive the message with joy. There's been no root or development to deeper moist soil though, because it doesn't exist. It gets blocked out. But inci incidentally, like the heat of that rock bed actually is the thing that causes it to germinate and produce at least a sprout really, really quickly. But as soon as like any kind of other heat comes upon it, because it cannot not grow deeper because it cannot set the roots, because it cannot get enough water from deep down, then it's going to be quick to die. I think we see this all the time. Maybe we even see this to some degree, not exclusively and in the same kind of magnitude in our own lives. But you know, we may listen to a sermon with pleasure while the impression produced in us is like only temporary, short-lived. You know, our hearts can be like that stony ground. Sometimes it may yield like a plentiful cop clap of warm feelings and like good resolutions and good vibes. How often do we hear that language? But all this time, there may be no deeply rooted work in our souls. And that first like cold blast of oppression or temptation may cause like all of that to go away. What I see interpret it from this particular group and, and this the one that follows it very much the same is like a conversion to religion. So here where this is where I firmly, like, I think we have a class, and this might trigger some people, but I'm gonna say it anyway. We have a class for this to me is deconstructionism. Yeah. And I think what I've, I've been helpful for me is to get outta my mind is that. I'm not sure that we have to be so concerned in this, this metaphor or this great parable about like what's the length of time here? So for instance, is it possible that somebody could be in this place where there is this hard layer of rock, which presents like a setting down of deep roots that could last like years on end. Yeah, where somebody has heard the gospel message has come into the life of the church and finds that this is generally a pleasant way to believe and to live and to express these ideals until maybe they have a strong voice somewhere or they're confronted with the fact that this, their message now is not very tolerant. And so as soon as there comes against them, this push that maybe what you're saying is too exclusive, that all of a sudden there really is a manifestation that there's no real root there. Yeah, there was no conversion. There was a conversion to religious principle and ideas and insomuch as those things didn't push too much against whatever objectives they had. Not even like going after what happens in the the third instance here with all the pleasures of life and all the temptations of the flesh, but just that there is some challenge. To what they believe and that it would be continually lived out in their actual lives, meaningful enough that it would impact behavior, change their mind, and continue to make them outspoken about the thing in which they're setting their roots into that if those things would cause the death of. That sprouts, then to me, that's where we find deconstruction isn't falling. And so in that case, again, it's comforting because it's not a matter of actual conversion as it were. It's not a matter of actual regeneration that hasn't actually occurred. There's plenty of reasons to come alongside and to give the gospel some kind of favor or to give it some kind of acquiescence because it's good on its own. There are lots of things that are good about it, but the rootedness in that is not merely in the outward manifestations of all the benefits of the gospel. It is getting Christ, as we've said. Yeah. And if we're not abiding in Christ, then we will necessarily die. In fact, Christ says elsewhere when he speaks to himself that even every bad branch that does not bear fruit, the father prunes and throws away. And so here we find that happening. It's, this is traumatic, it is dramatic, but this is where I think we see oftentimes Christians really get unnerved and sometimes it really, I think, rocks them when they see people who've had, like you said, Tony, like some professional faith. And I remember us talking about Kanye, and I remember us saying like, I think you and I were cautiously optimistic. We said like, this is fantastic. God does this very thing where he transforms people. And then we see in the long term, in the long run, the manifestation of that transformation, not in just merely as sinner's prayer or some expression of knowing something about the gospel intellectually, but the living it out so that the plant itself grows up in Christ to know of his great love, and then to share and abide in that love where it bears fruit. And so here I find this again, to be just very comforting because I think we see this a lot and our nerves, a lot of Christians, but I think Christ is giving an example here to say, do not be a unnerved by this. [00:53:10] Encouragement for Sowers and Believers Tony Arsenal: Yeah, maybe one last thought and then we, we can push pause until next week when we come back to this parable. Is. I think it's, there's two words in this, um, this little, these two verses here that really stick out to me. There's the, the word immediately, right? Yes. He immediately receives it with joy. That word is repeated later on when he immediately falls away. So there is a, um, there's a, a sense of suddenness to this, to this kind of, I'm using quotation marks if you're not watching the YouTube to this quotation or this, um, conversion experience, right? I think we all know people who have kind of the slow burn conversion experience, right? That's not to say that those people may not be, um, on hard soil or rocky soil. Right. But the, the person that we're talking about in that crisis talking about is the person who hears the word and has every appearance of an outward, radical, outward conversion of joy. And then joy is the second word that that shows up here. One of the things that drives me crazy, you know, maybe just to, to riff off the, the deconstruction, um, narrative a little bit is it drives me crazy when some sort of, um, high profile Christian falls away from the faith or deconstructs or falls, you know, into deep sin and then abandons the faith or has a tragedy happened in their life and whatever reason they abandon the faith. There's this tendency particularly among, I, I think sort of. I don't know if like, there still are young restless reform Christians out there, but I think it's still a valid descriptor. Kind of like the, I'm trying not to be pejorative, but sort of like the surface level tulip is what I call them, like the five point Calvinists who like heard an RC sprawl sermon one time and think that they are like the def, they're the definition of Calvinism. There's this tendency among that demographic that when somebody falls away from the faith to act as though everything about their experience of Christianity was somehow like an act like it was a, it was a, it was a play they were putting on, they were deceiving everybody. Right. That's that's not real. It's not the, it's not the way that it actually works and, and. I think the, um, the flip side and the caution for us in that is that just because our experience of Christianity and our, our experience of being in the faith feels so genuine and real and rooted, we should also recognize that like it felt real and genuine and rooted for Derek Webb or for name, name your key, you know, Joshua Harris, name your big profile deconstruction person of the day. Um, there's a caution there for us and I think that's the caution here in this, um, in this, I dunno, part of the parable is. Just as this is saying, the reason that the person falls away immediately is because there is no root in them yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, he immediately falls away, right? The cause of this is because there is no route that ca

Episode 22In this podcast, professional astrologers Chani Nicholas, Thea Anderson, and Eliza Robertson look to the sky to make sense of what's happening here on Earth.This special episode is entirely dedicated to Pallas Athena — the asteroid and warrior goddess known for her strategic genius. We start by unpacking her many myths, including the famous story of her birth from Zeus' head, her role in the beheading of Medusa, and her origins in ancient Libya. Then we get into the astro of it all. We break down how Pallas Athena became one of the four asteroid goddesses, and how the archetypal warrior queen manifests in your birth chart. And finally, we look at the charts of major icons with prominent Pallas placements — like Amelia Earhart, Nina Simone, Issa Rae, and Britney Spears — and dig into the ways they each used intelligence, independence, and innovation to their advantage. Ready to enter your strategy era? Pull up your chart in the CHANI app (yes, your Pallas Athena readings have arrived), and welcome Pallas Athena into the chat.Content warning: sexual assault, domestic violenceTimestamps:(00:00) - Welcome to Down to Astro episode 22(00:50) - An introduction to Pallas Athena(11:16) - Mythological origins and evolution of Pallas Athena(23:46) - Pallas Athena's role in Greek tragedy(25:00) - The complexities of Pallas Athena's relationship with the patriarchy(27:16) - Athena and the betrayal of Medusa(36:31) - Pallas Athena and the archetype of the virgin goddess(39:12) - Pallas Athena's astrological significance(41:06) - The astronomy of the asteroid Pallas Athena(45:39) - Amelia Earhart: aviation and Athena on the ascendant(54:15) - Audre Lorde: “poetry is my primary weapon”(01:00:28) - Nina Simone: child prodigy and musical genius(01:13:09) - Diana Ross: international icon and innovato(01:15:17) - Issa Rae: “Insecure” and strategizing in communit(01:21:38) - Miley Cyrus: Pallas vs. Billy Ray Cyrus(01:24:01) - Britney Spears: a legal battle for freedom(01:27:24) - Tina Turner: superstar, sensation, survivor(01:34:12) - Lucy Lawless: TV's warrior princess(01:43:02) - How to work with Pallas Athena in the CHANI appThis episode was recorded on 7/30/2025.For more astrological insights, download the CHANI app or follow CHANI on Instagram, TikTok, and Bluesky.The song “Midas,” featured in the podcast, was created by NISHA and is available wherever you listen to music.This episode also mentioned the following creative works:“Asteroid Goddesses: The Mythology, Psychology, and Astrology of the Re-Emerging Feminine” by Demetra George and Douglas Bloch“Circe” by Madeline Miller“Flowers” by Miley Cyrus“Hit Me Baby One More Time” by Britney Spears“Insecure” (2016-2021) TV series created by Issa Rae“Metamorphoses” by Ovid“The Mis-Adventures of Awkward Black Girl” (2011-2013) Web series created by Issa Rae“Mississippi Goddam” by Nina Simone“The Oresteia” by Aeschylus“What's Love Got To Do With It?” (1993) Film directed by Brian GibsonP.S. The transcript for this episode is available here.

In this episode of the Greyhorn Pagans podcast, we welcome Set Vandebrooke, a researcher and blogger at Project Eleazar, to explore the mysterious world of cryptids and mythological creatures. Seth shares his insights into biblical enigmas and historical mysteries, revealing surprising connections between ancient texts and modern-day legends.Key topics:Introduction to cryptids and mythological creatures in religious textsThe story of the dog-headed saint and its significanceGiants and their depiction in various culturesThe role of mythological creatures in religious narrativesInsights from Seth van der Brooke's researchWhere to find Seth:https://www.projecteleazar.com/https://www.instagram.com/projecteleazar/https://www.facebook.com/people/Project-Eleazar/61557385889262/Where to find the Tribe of the Greyhorn Pagans:https://www.greyhornpagans.com/https://linktr.ee/firefaePodcast recorded with Riverside Studios:https://www.riverside.fm/?via=stijnfawkesMusic from #Uppbeat (free for Creators!):https://share.uppbeat.io/3sdb032die4gMusic used:Intro: Runes of the Ancients by Queen of blades -- https://www.bandlab.com/roamingdarkness_Outro: Viking/Medieval Theme by M-Murray -- https://freesound.org/s/723202/ -- License: Attribution NonCommercial 4.0Become a supporter of this podcast: https://www.spreaker.com/podcast/greyhorn-pagans-podcast--6047518/support.Make sure to share this podcast and subscribe to our Patreon for bonus content and more

Hello Everyone , रामायण – बच्चों और परिवार के लिए एक प्रेरणादायक यात्रा"रामायण सिर्फ एक कहानी नहीं, बल्कि सत्य, धर्म और प्रेम की अनमोल सीख है। यह भगवान श्रीराम, माता सीता, लक्ष्मण, और उनके अद्भुत साहसिक सफ़र की गाथा है, जिसमें त्याग, साहस और भलाई की जीत छिपी है। इस कथा में हम मिलते हैं वानरों के वीर हनुमान से, सुनते हैं उनके चमत्कार, देखते हैं राम-रावण का महासंग्राम और सीखते हैं कि सच्चाई हमेशा जीतती है।बच्चों के लिए यह कहानी रोमांच और चमत्कार से भरी है, और परिवार के लिए यह संस्कार और प्रेरणा का खज़ाना। आइए, मिलकर डूबें रामायण की इस अद्भुत दुनिया में, जहाँ हर पात्र हमें एक नई सीख दे bhiता है।I have created Ramayan paath in poetry . Listen to this poem for understanding Ramayan .Jai Shri Ram

This week on The Broski Report, Fearless Leader Brittany Broski checks her daily horoscope, explores some Mythological concepts, and updates the nation on her self-care routine. 

Trainwreck Of The Day Wednesday 6/18/25

To the expanded eyes of the imagination, the American Revolution is more than a political uprising against tyranny. It is also a liberation of human desire on all levels, including sexual and natural. The limits of time and space are on the verge of being shattered, and Atlantis will rise.

My links:My Ko-fi: https://ko-fi.com/rhetoricrevolutionSend me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerlyTikTok: ⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠Email: ⁠rhetoricrevolution@gmail.com⁠Instagram: https://www.instagram.com/connerlyliam/Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92YouTube: https://www.youtube.com/@MrConnerly 

Archeoastronomy is the study of how ancient civilizations understood celestial phenomena. They integrated this understanding into cultural and religious frameworks. Some famous archeoastronomy sites are in the Egyptian pyramids and on Easter island. Mythological texts, ritual calendars, and religious ceremonies synchronized with planetary movements. Some examples are the Sun Temple in Mesa Verde, and the complexes at Chaco Canyon near Aztec, New Mexico.

In this week's CARS Reading Skills Workshop, Molly and Jack dissect the June 2 daily passage, “Mutiny of 1857.” You'll see—in real time—how 129 + scorers turn dense paragraphs on British-Indian politics into a clear, test-day game plan.What you'll learn:- How to spot the true argument inside a long list of dates, names, and facts- Why the trial of India's Mughal Emperor signaled a power shift—and how the author uses that to prove a point- “Mythological symbols” as a hidden theme the MCAT loves to test- When a single sentence is the key to the entire passage (and how to find it fast)- Why tougher reads usually mean easier questions—and how to exploit that pattern

Hello Everyone , Listen to the fabulous Mythological story of hanuman ji .

Song 1: “Day Never Comes,” composed and performed by David R. Merrill.Poem 1: “Leda and the Swan” by Nobel prize-winning poet W. B. Yeats, composed in 1923 and first printed in 1924.Fiction: “The Secret Pool,” by Lynn C. Miller, excerpted from her first novel The Fool's Journey, 2002 (Winedale Press). In press is the novel The Surrogate for 2026.  www.lynncmiller.comFeed the Cat Break: “The Legend of the Myth” by John V. ModaffPoem 2: “Another Story” by poet Hilda Raz, from a story that inspired Yeats and many others about the beautiful Leda and the god-turned-swan Zeus. In New and Collected Poems, Letter from a Place I've Never Been, from University of Nebraska Press, 2022.Song 2: “The Old Monsters Rest Home,” by John V. Modaff.Episode artwork by Lynda MillerShow theme and incidental music by John V. Modaff , BMIThe Unruly Muse is Recorded in Albuquerque, NM and Morehead, KY and produced at The Creek StudioNEXT UP:   Episode 48, “What is Beautiful?”   Thank You to our listeners all over the world. Please tell your friends about the podcast. Lynn & John

Happy Easter everyone! It is a beautfiul day and I have a beautiful bonus episode for all of you on the history and mythological origins of Easter. If you would like me to cover any of these individual stories as its own podcast do let me know!For now, enjoy your day, enjoy all the eggs and chocolate you can eat, and until the next one!Where to find the Tribe of the Greyhorn Pagans:Official WebsiteGreyhorn LinkTreeFireFae LinkTreeMusic from #Uppbeat (free for Creators!):https://uppbeat.io/t/arend/myrrhLicense code: WBWBG0Z5CTMYBTWQJoin Uppbeat!Become a supporter of this podcast: https://www.spreaker.com/podcast/greyhorn-pagans-podcast--6047518/support.

Watch the best scene reading: https://www.youtube.com/watch?v=9xYkI__GTug The butterfly prince is a story of a fictional character K.A.M.60 that attempt to honour the great French astronomer Charles Messier who developed the Messier catalogue and discovered many Messier objects in the sky in particular in the Virgo constellation. In the book K.A.M.60 real name is = Karlex Antoine Messier 60 and he is part of the Messier family. In real life The Messier 60 object is the twin/butterfly galaxies. Get to know the writer: What is your screenplay about? The butterfly prince is a story of a fictional character K.A.M.60 that attempt to honour the great French astronomer Charles Messier who developed the Messier catalogue and discovered many Messier objects in the sky in particular in the Virgo constellation. K.A.M.60 real name is = Karlex Aristoteles Messier 60 and he is part of the Messier family. In real life The Messier 60 object is the twin/butterfly galaxies. The plot is about jealousy, family feuds adventures and love. The constellations of Libra and Leo that are a couple have declared the war to the Virgo constellation just because of jealousy, they wiped out the Virgo constellation population. The only people left are the Messier family. They decided to send KAM60 (1) of their sons to the planet earth in a quest to find 10 virgins/maidens to married the 10 Messier brothers and repopulated the Virgo constellation again. K.A.M.60 Embarks in a quest and very interested journey where he not only achieved his goals of find the correct Maidens whom married the Messier brothers, along the way he meets very interesting characters such as Centaurs, witches, Mythological creatures, Gods, zodiac constellations etc. He also lived the most amazing adventures rescuing, helping, curing, advising and even fighting for or with people once he lands in the planet Earth. Also, all the way the constellations of Libra and Leo (the bad guys on this plot) will do something to stop K.A.M.60 to achieve his goals but like a great hero he always defeats them. Additional, despite that this is a fantasy book most of the heroes KAM60, the maidens etc are based in real people. People that inspired me and that I believe will inspire others. Example of these people are; Charles Messier, Juana Cruz the 1st female Spanish bullfighter, Magdalena Zeger the 1st female astronomer, Marie Jose Perec, the best French female sprinter, ancient civilizations such as the Mayans, the Olmecs, the Dahomey's, the Vikings, The Amazon female warriors etc. There are also some interesting twists in the story such as the inclusion of fake/false Maidens, the Emerald ring that determines which are the real maidens/virgins, the butterflies tattoos and character names (most maidens have a butterfly name and of course all of them must have a butterfly tattoo, like KHAM 60 also had one) there is plenty of adventures, magic, mysteries, suspense, drama, mystic, action, Love, friendship, team work etc Plus the stunning locations around the world where all these adventures occurs. Subscribe to the podcast: https://twitter.com/wildsoundpod https://www.instagram.com/wildsoundpod/ https://www.facebook.com/wildsoundpod

Would you like to learn more about Japanese character like yōkai, Buddhist deities and Kami gods?  Are you interested in finding out where the original stories come from?  How all of that relates to tattooing?  We got you covered.      In this very informative episode with Joshua Frydman, associate professor of Japanese at the university of Oklahoma, specialized in Japanese ancient myths and literature, we dive into the origins of Japanese mythology and folklore. Shintoism, Buddhism, Chinese influence, philosophical/cultural implications and more. Welcome to the nerd side of tattooing :)     13:43 Overview of Japan's development 16:46 Religious systems in Japan 23:36 Syncretism of Japan 24:16 Kami and Gods 33:10 Seductivity and danger nature 39:40 Oni 42:07 Differences with Western folklore 44:38 Susanoo and Amaterasu 48:40 Not a definite answer 53:39 Godzilla modern myth 55:28 A fluid religion 1:01:05 Reading recommendations 1:04:30 Mythological names to real animals 1:06:21 Kannon's example       Joshua's book: ‘THE JAPANESE MYTHS: A GUIDE TO GODS, HEROES AND SPIRITS'       Stef's Instagram   stefbastian.com        

--{ "Modern Mythological Enemies vs The Man In The Mirror - Pt. 2"}-- What are ways we can recognize evil? And dark energy? What happens when one is honest with oneself? - What is the nature of evil? - Diabolos - Cunning -Politicians are Born Actors. How do They get away with this? - Inability of public to comprehend how psychopaths can do what they do. Knight - K Night - Allegorical figure of Cain. Founding of Cities - City: first artificial bee-hive, a habitat. - Habitat areas - Containment. WHAT IS EVIL? - LIVE backwards - EVE gets the blame - Belief in Evolve - Logic of Psychopath (predictability of) - Desire to Dominate Public - Psychopathic Lust for Power (need of a victim) - Sadism - Eventual Turning on Each Other - Vying for "King of the World" - Inward Search for Answers - Purpose for each Individual - Truth Within. New Age Movement - Pride of Soldiers to KILL - Readiness to kill in war abroad. War Protestors - Placement in Medical Units on front-lines - Majority will do what they are told. OBEY Orders - Knowing by Experience - Supernatural - John Wycliffe - Telepathic abilities. Alan: "Power of a thought can truly penetrate everything" - Guarding and Guiding Thought - Now is vital time to pass knowledge onto others. Devaluation of Life - Medical Exploitation - Abortion - Selling Body Organs - Science's Debauchery of Sacredness - Man's worship of Man - Dehumanization of Enemy - Baby is a "Fetus" - Examination of Evil - Examination of Self - Thinking for One's Self. (Book: "Tragedy and Hope" by Carroll Quigley)--Rural farming - City-state creation - Age of Imperialism - Period of Decline and Deviancy. (Song: "Lift Me Up" by Bruce Springsteen).

--{ "Modern Mythological Enemies vs The Man In The Mirror - Pt. 1"}-- Perceptions and Logic - Education - Indoctrination - Learned Behaviour - Experiences - Propaganda - Living in a world of dis-information. Rise of civilizations (money - commerce - armies - empires). Elite and middle-class eradication of lower-class - Fall of Rome - Massive Taxation - Degeneration - Corruption - Greed - Movement of rural peoples into cities. "Reptilians" - Religions - Esoteric meanings. Secrets of Deception from Past - Early Judaism - Talmud (begun in Babylon) - Human creation of a god in their own image - Old Testament deity (Exoteric level: angry father with rules and laws). Hellenized Christianity - New Testament deity. Seeing Exoteric and Esoteric - Individual Journey - Earning knowledge by self-examination - Third Eye is MIND. Serpent as allegory for Wisdom - Egyptian use of Uraeus (Ureaus, Cobra) - Guarding the Mind - Strike of the cobra. Snake shedding its skin - Symbol of Immortality - Born-again - Wisdom of the Ages - Mastery and Control of Minds of Others. Psychopathy in Noble Families - Paranoia of Elite Psychopaths - Ancient Population Control. Psychopathic traits - Nature worship and pantheism. Science and exploration - Science-FICTION - Nephilim and Space-Being - Possibility-Thinking - Cargo Cults - Christian religion - Message to Individuals - AUTHOR - AUTHORized - Nature of Evil.

In an engaging interview about her latest book, "The Myth of Monsters: The Gods' Revenge," author Katherine Marsh reveals the magic of bringing Greek mythology to life for young readers. Marsh, a longtime mythology enthusiast, has crafted a unique series that bridges ancient stories with contemporary middle school experiences. The book follows the descendants of Greek mythological monsters, exploring complex social dynamics through a fantastical lens. Marsh explains that her approach goes beyond simple storytelling, using mythology as a powerful tool to help children navigate challenging social situations, friendships, and personal growth. Drawing from her background in Latin and lifelong love of mythological tales, Marsh emphasizes the importance of multiple story versions and creative interpretations. She believes that myths offer children a way to understand complex emotions and social challenges through imaginative storytelling. Key highlights of Marsh's approach include: Combining mythological elements with real-world middle school experiences Exploring themes of belonging, transformation, and self-acceptance Creating stories that appeal to both children and adults Encouraging critical thinking and creative interpretation of traditional myths Marsh's book is particularly notable for its nuanced approach to character development. The story focuses on Ava, a descendant of Medusa, and explores themes of friendship, social dynamics, and personal growth. The author aims to create a narrative that sparks meaningful conversations between parents and children. With books translated into 16 languages, Marsh has established herself as a prominent voice in middle-grade literature. Her work not only entertains but also provides valuable insights into mythology, social dynamics, and personal development. Click here to visit our website – www.ReadingWithYourKids.com Follow Us On Social Media Facebook - https://www.facebook.com/readingwithyourkids Instagram - https://www.instagram.com/readingwithyourkids/ X - https://x.com/jedliemagic LinkedIn - https://www.linkedin.com/company/reading-with-your-kids-podcast/ Please consider leaving a review of this episode and the podcast on whatever app you are listening on, it really helps!

AI is trained on everything—dreams, lies, truths, horrors. Myth warned us of beings composed of many animals: the Chimera, the Manticore, the Typhon. In D&D, creatures like the gibbering mouther embody madness through amalgamation. Is AI forming into a techno-chimera, not evil by intent, but maddening by design? Not one mind, but all minds reflected, distorted, fed back.​​If you are having a mental health crisis and need immediate help please go to ​https://troubledminds.org/help/ and call somebody right now. Reaching out for support is a sign of strength.​​LIVE ON Digital Radio! Http://bit.ly/40KBtlW​​http://www.troubledminds.net or ​https://www.troubledminds.org​​Support The Show!​https://www.spreaker.com/podcast/troubled-minds-radio--4953916/support​https://ko-fi.com/troubledminds​https://patreon.com/troubledminds​https://www.buymeacoffee.com/troubledminds​https://troubledfans.com​​Friends of Troubled Minds! - ​https://troubledminds.org/friends​​Show Schedule Sun--Tues--Thurs--Fri 7-10pst​iTunes - ​https://apple.co/2zZ4hx6​Spotify - ​https://spoti.fi/2UgyzqM​TuneIn - ​https://bit.ly/2FZOErS​Twitter - ​https://bit.ly/2CYB71U​----------------------------------------​​https://troubledminds.substack.com/p/the-beast-with-a-billion-faces-is​​https://en.wikipedia.org/wiki/Timothy_Morton​​https://muse.jhu.edu/book/27131​​https://www.academia.edu/30614296/Hyperobjects​​https://captainbleuet.medium.com/hyperobjects-understanding-the-immense-entities-that-shape-our-world-759a910de4e2​​https://www.wired.com/story/timothy-morton-hyperobjects-all-the-way-down/​​https://www.societyandspace.org/articles/hyperobjects-by-timothy-morton​​https://digitalpantheon.xyz/index.html

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From divine messengers to tricksters and omens of death, ravens have captivated human imagination for centuries. In this episode of Mythlok, host Nitten Nair explores the raven's role in mythology across cultures—unraveling its significance in Norse legends, Native American folklore, Celtic battlefields, and beyond.Are ravens symbols of wisdom or harbingers of doom? Join us as we decode their mysterious presence in history, literature, and modern culture.Don't forget to like, subscribe, and hit the notification bell to stay updated with more mythological deep dives!Stay Curious, Stay Mythical!

Hello Everyone , This is a Mythological Story of Dev and asur . Listen to the full story and get to know about the moral of the story .

Join co-hosts Adrian M. Gibson and Greta Kelly as they delve into a writing masterclass on Mythological Retellings with author Gourav Mohanty. During the episode, Gourav delves into humanity's ancient relationship with mythology, including why mythology has appealed to us across time, the popularity of mythological retellings, how to choose which myth to retell, pairing a myth with a genre/theme, reframing ancient stories for modern audiences, expectations and how close to stick to the original, bringing your voice to established stories, the sustainability of mythological retellings and more.NOTE: This is part two of a two-part chat with Gourav. Click ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠ to check out part one.OUR SPONSOR:Transference by Ian Patterson is a near-future, sci-fi dystopia that dissects the medical/pharmaceutical industries, economic inequality, and what it means to be human in a city where diseases can be transferred.Transference is available now in eBook and paperback. Purchase ithere⁠⁠⁠.SHOUTOUT TO THE 'SFF ADDICT' PATRONS:Thank you Ian Patterson, David Hopkins, Luke F. Shepherd, Christopher R. DuBois, Tai, Luke A. Winch and GavinGuile for supporting us on Patreon at $10+.SUPPORT THE SHOW:-⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (for exclusive bonus episodes, author readings, book giveaways and more)- Rate and review SFF Addicts on your platform of choice, and share us with your friendsEMAIL US WITH YOUR QUESTIONS & COMMENTS:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sffaddictspod@gmail.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ABOUT OUR GUEST:Gourav Mohanty is the author of Sons of Darkness. His latest release is Dance of Shadows, which you can purchase⁠here⁠.Find Gourav on⁠Twitter⁠, ⁠Instagram⁠,⁠Amazon⁠ and⁠his personal website⁠.ABOUT OUR HOSTS:Adrian M. Gibson is a podcaster, writer and illustrator. His debut novel, Mushroom Blues, is available on⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Amazon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Find Adrian on⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Amazon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠his personal website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Greta Kelly is the author of⁠⁠⁠⁠The Queen of Days⁠⁠⁠⁠, as well as the Warrior Witch Duology (The Frozen Crown and The Seventh Queen).Find Greta on ⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠Amazon⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠her personal website⁠⁠⁠⁠⁠⁠.M.J. Kuhn is the author of⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Among Thieves⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, her debut novel, and its sequel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Thick as Thieves⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Find M.J. on⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠her personal website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.FOLLOW SFF ADDICTS:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linktree⁠⁠⁠MUSIC:Intro: "⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Into The Grid⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠" by MellauSFXOutro: “⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Galactic Synthwave⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠” by DivionAD ATTRIBUTION:- Music: "⁠⁠⁠Corporate Advertising Music⁠⁠⁠" by SigmaMusicArt / "⁠⁠⁠Synthetic Deception⁠⁠⁠" by GioeleFazzeri- Video:⁠⁠⁠Svavar Halldorsson⁠⁠⁠ /⁠⁠⁠Gorodenkoff⁠⁠⁠ /⁠⁠⁠artlab⁠⁠⁠ /⁠⁠⁠Jacob Wackerhausen⁠⁠⁠ /⁠⁠⁠FHP Animation Studio⁠⁠⁠ /⁠⁠⁠SweetBunFactory⁠⁠⁠ /⁠⁠⁠shivkantsharma07⁠⁠⁠ /⁠⁠⁠iLexx⁠⁠⁠ /⁠⁠⁠circotasu⁠⁠⁠ /⁠⁠⁠Astragal⁠⁠⁠ /⁠⁠⁠Alasabyss

Young mythology buff Trent and his forest ranger mom must capture an out-of-control phoenix before it destroys the forest. Phoenix Fire was written by Tristan Schetzel and directed by Brian Tanner. The cast included Johnny Turner as Trent, Lisa Valentine Clark as Karly, and Timothy Threlfall as Joe. The sound team for this adventure was led by Trent Reimschussel, with engineering by DJ Cromarty, Brandon Lewis, and Joshua Foutz, dialogue editing by DJ Cromarty and James Call, music editing by DJ Cromarty, James Call, and Brandon Lewis, and Sound Design and Mixing by DJ Cromarty. Original episode art by Adrian Walsh. The Kaboom writing team includes Kay Hendrickson, Tristan Schetzel, and Nicho Wetsel. Our theme music was written by Sam Clawson. For more great storytelling for families check out our companion podcast The Apple Seed, available wherever you get your podcasts. Kaboom: An Audio Adventure Podcast is a production of BYUradio.

Hekate is a titan goddess blessed by Zeus. What better way to gain a god's favor than by assisting another goddess in the search for her kidnapped daughter?This Sunday, join Liv as she shares the retelling of Homer's Hymn to Demeter, which narrates the abduction of Persephone, the goddess of Spring, by Hades, the God of the Underworld.As with many spiritual interpretations, the context of our times influences how we extract wisdom from ancient mythologies. It's no surprise that contemporary views on Persephone's descent into the underworld to wed her uncle have led to significant modern and literal interpretations. However, the allegorical meanings of this tale extend far beyond any literal readings of today.To better convey the wisdom found in Homer's Hymn, Liv reinterprets the poem in her own words, accompanied by quotes that intrigued her, illuminating the various lessons and depths of wisdom that can be gleaned from this mythology.Tune in to explore a more Hellenistic perspective on this mythological reference to Hekate.FOR MORE CHECK OUT THE YOUTUBE CHANNEL: https://www.youtube.com/@MetaPsycKicksOR READ THE BLOG: https://www.metapsyckicks.com/journalOR JOIN OUR PATREON: https://www.patreon.com/metapsyckicks——-BOOK A PSYCHIC MEDIUM READING:Olivia the Medium: https://www.metapsyckicks.com/liv-readings-----CHAPTERS:0:00 - Intro3:06 - Liv's Life Update9:37 - Homer's Hymn vs. Roman Ovid16:19 - The Abduction of Persephone28:41 - The Reason for 3 Seasons: Horea30:23 - Allegories of the Story36:22 - 3 Quotes41:38 - Hades: Place or Person?48:19 - Trials & Tribulations of Motherhood, Daughterhood, & Relationships1:09:04 - Kore as Hekate or Persephone1:10:45 - Thanks for Listening!-----RECOMMENDED PRODUCTS:Our YouTube Setup ►► https://kit.co/metapsyckicks/meta-psyckicks-youtube-setupOur Podcast Setup ►► https://kit.co/metapsyckicks/meta-psyckicks-podcasting-setupEm's Tarot Collection ►► https://kit.co/metapsyckicks/em-s-tarot-card-collectionOther Divination Tools: ►► https://kit.co/metapsyckicks/other-divination-toolsDISCLAIMER: This description might contain affiliate links that allow you to find the items mentioned in this video and support the channel at no cost to you. While this channel may earn minimal sums when the viewer uses the links, the viewer is in NO WAY obligated to use these links. Thank you for your support!-----ARE YOU A PSYCHIC QUIZ: https://www.metapsyckicks.com/extrasTELL US YOUR PARANORMAL STORIES HERE: https://www.metapsyckicks.com/extrasCHECK OUT OUR WEBSITE AND BLOG:www.metapsyckicks.comEMAIL US: metapsyckicks@gmail.com——-SAY HI ON SOCIAL:YouTube: https://www.youtube.com/channel/UC-Np1K0QH8e-EDHhIxX-FaAInstagram: https://www.instagram.com/metapsyckicksTikTok: https://www.tiktok.com/@metapsyckicks?lang=enFacebook: https://www.facebook.com/Meta-PsycKicks-107812201171308Olivia The Medium:Instagram -  https://www.instagram.com/oliviathemedium/Threads -https://www.threads.net/@oliviathemedium?invite=4Email - oliviathemedium@gmail.com——-Sources:https://www.hellenic.org.au/post/persephone-and-the-seasonshttps://www.hekatecovenant.com/post/the-homeric-hymn-to-demeterhttps://chs.harvard.edu/primary-source/homeric-hymn-to-demeter-sb/https://www.patheos.com/blogs/matauryn/2017/07/19/many-epithets-hekate/https://www.reddit.com/r/pagan/comments/s7xhvf/hekate_is_not_a_crone/?rdt=46424https://www.quora.com/Did-the-ancient-Hellenes-go-by-3-seasons-or-4-seasons-in-a-yearSupport this podcast at — https://redcircle.com/meta-psyckicks/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Mythological retellings have been having A Moment in fiction for a few years now. So, why do we do that? Kritika H. Rao joins us to explore the power and agency inherent in recontextualizing mythology for a modern readership! What is it that we reclaim or rediscover in retelling these stories for ourselves? And, on the other end of the scale, how can the retelling of ancient stories sometimes be weaponized and politicized for a specific purpose? When it comes to respinning our world's mythology for a novel, authors may find themselves caught somewhere between the constraints of readers' expectations and the abundant freedom that the myths themselves may present. Myths frequently do not adhere to the supposed rules of either storytelling or worldbuilding: things happen because they happen, or because gods, and plot threads don't always resolve as we would expect them to elsewhere. And if you're building your own pantheon and mythology for your fantasy world, how do you go about that? What kinds of things would the people in your society choose to tell stories about? What are the things they most want to explain to themselves and use as a vessel to pass along their values and traditions? Just as we examine the role of myths in our own history and society, we can apply that examination to our invented worlds as well! [Transcript TK] Our Guest: Kritika H. Rao is a speculative and children's fiction author, who has lived in India, Australia, Canada, and The Sultanate of Oman. Whether writing for younger audiences or adults, Kritika's stories are influenced by her lived experiences, and explore themes of self vs. the world, identity, and the nature of consciousness. When she is not writing, she is probably making lists. She drops in and out of social media; you might catch her on Instagram @KritikaHRao. Visit her online at www.kritikahrao.com.  Rejected Titles for This Episode:  

The Literature Lounge, hosted by Mohua Chinappa is a popular podcast series dedicated to the world of books and the brilliant minds behind them. Through exclusive conversations, we uncover how authors craft captivating stories, thought-provoking essays, insightful biographies, provocative prose and poetry that spark possibilities within us. From dreaming big to breaking conventions, each episode explores books that ignite fresh ideas – one page at a time.After a successful season of sharing inspiring stories, The Literature Lounge is now an independent podcast under The Mohua Show (TMS) banner. We have featured popular authors such as Gargi Rawat, Radhika Oberoi, Kiran Manral, Swami Mukundananda, Sharmishtha Mukherjee, Aseem Chhabra and many more on our show.Episode SummaryIn this alluring episode, Anuja Chandramouli, renowned new-age Indian classicist, brings to life Ilango Adigal's timeless Tamil classic, Silapathikaram. Her modern take on this classic, The Wife and the Dancing Girl, reimagines the boundaries of passionate love and what it means to be a ‘dutiful' woman. Anuja shares her take on the dance between sacrifice and pleasure that plague every woman's destiny amidst a background of mytho-fiction and feminism. She explores themes of love and loss, and letting go without giving in to your destructive tendencies. Most of all, her book explores what it means to be a woman in an epic saga bent on branding you as a whore or goddess.The episode concludes with Anuja sharing tips for dealing with writer's block and takeaways from her book, leaving listeners with the motivation to get back to reading and writing in 2025. Don't miss this entertaining conversation!Chapters00:00 Introduction 01:45 Revisiting Silapathikaram: A Feminist Perspective05:32 Exploring the Love Triangle: Kanagi and Madhavi09:01 Themes of Love, Betrayal, and Modern Relationships13:06 Challenges in Retelling Ancient Myths17:08 Understanding Kovalan: The Flawed Hero20:18 Humanizing Madhavi: The Dancing Girl's Depth22:40 Balancing Mythology with Human Emotion25:29 Consequences of Suppressing Female Desire28:30 The Role of Storytelling in Challenging Narratives29:40 Inspirations and Influences in Writing32:59 Overcoming Writer's Block 35:05 Takeaways from the Book36:41 Concluding RemarksConnect with UsMohua Chinappa: https://www.linkedin.com/in/mohua-chinappa/The Mohua Show: https://www.themohuashow.com/Connect with the GuestAnuja Chandramouli: https://www.instagram.com/anujamouli/Follow UsYouTube: https://www.youtube.com/@TheMohuaShowInstagram: https://www.instagram.com/litlounge_pod/ LinkedIn: https://www.linkedin.com/company/themohuashow/Facebook: https://www.facebook.com/themohuashow/For any other queries EMAILhello@themohuashow.comBook Link The Wife and the Dancing Girl: https://www.amazon.in/Wife-Dancing-Girl-Anuja-Chandramouli/dp/9361560425 DisclaimerThe views expressed by our guests are their own. We do not endorse and are not responsible for any views expressed by our guests on our podcast anThanks for Listening!

Podcast Show Notes: The Sporting Life Notebook – Season 2, Episode 1 Title: “Rebuilding a Team, What's in a Name, and Late-Season Pro Tips from BKC” Episode Summary: In this kickoff to Season 2, The Sporting Life Notebook returns to its roots with host [Your Name], reflecting on a transformative journey since 2017. This season focuses on capturing the unfiltered realities of life in the field and beyond. With new stories, hard-learned lessons, and fresh creative energy, this episode dives into rebuilding a personal and professional team, the deeper meaning behind naming hunting dogs, and essential late-season hunting tips. Episode Highlights: Introduction (0:00 – 5:00) Welcome back to Season 2 of The Sporting Life Notebook! A heartfelt reflection on the podcast's journey since 2017 and the challenges of losing creative inspiration. A renewed focus: sharing raw, real-time stories from the host's personal journey with a fresh perspective. Segment 1: The Story Behind the Journey (5:00 – 20:00) Rediscovering Creativity: Shifting from storytelling about others to a more personal narrative. The role of American Soil, American Soul 2 in reconnecting creativity with the outdoors. Defining turning points, including personal losses and the symbolic rebranding with the new quail logo. A fresh take on the sporting life: blending outdoor practice, art, and music for a richer creative vision. Segment 2: Rebuilding – “What's in a Dog's Name?” (20:00 – 35:00) Honoring family history through dog names like Vegas, Joker, and Spade, inspired by casino and card games. Stories behind the current dog team (Joker, Ícaro, and Spade) and their unique roles. Mythological inspiration for Ícaro and the poignant connection between Spade, Neal, and Honey. Future plans for breeding and catching up on a dream team rooted in legacy. Segment 3: Late-Season Pro Tips for the Field (35:00 – 45:00) Essential gear recommendations, including insights from Benchmade Knife Company. Practical advice for handling challenging conditions, staying optimistic, and adapting to client needs in the field. Segment 4: Guiding Reflections (45:00 – 55:00) Lessons learned from guiding: staying humble and embracing every opportunity to learn. Building resilience in both dogs and self, including training methods to foster independence in younger dogs like Cai. Sharing the culture: gifting Rich his first bird dog, Georgia, and guiding him into the upland lifestyle. Extra Nuggets: Slowing down for clients and allowing them to dictate the pace. Finding joy and opportunity in tough conditions. Closing Thoughts (55:00 – 60:00) Reflections on growth as a guide and storyteller. Call to Action: Subscribe, share, and follow The Sporting Life Notebook on Instagram, TikTok, and YouTube (@SportingLifeShow). Support the Minority Outdoor Alliance. Links & Resources: Benchmade Knife Company Blog Minority Outdoor Alliance Follow Us: Instagram: @TheSportingLifeNotebook TikTok: @TheSportingLifeNotebook YouTube: The Sporting Life Show Don't forget to like, subscribe, and leave a review to support our mission of connecting creativity and the outdoors!

Liv speaks with Dr Debbie Felton about serial killers of the ancient world, both mythological and otherwise. Plus, monsters and monstrosity... Find more from Debbie here, including links to the books mentioned, and the Ancient Monsters Blog here. CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing. Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions.See omnystudio.com/listener for privacy information.

By request! My links: My Ko-fi: https://ko-fi.com/rhetoricrevolution Send me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerly TikTok: ⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠ Email: ⁠rhetoricrevolution@gmail.com⁠ Instagram: https://www.instagram.com/connerlyliam/ Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92

Leadership Lessons From the Great Books #130 - Poems by Alfred, Lord Tennyson w/Ryan J. Stout & Moumin Quazi---00:00 Lifelong quest for knowledge and legacy fulfillment.18:53 Generational influence and struggle to pass legacy.30:33 Honoring language, nostalgia, poetry process, 17 years.41:43 Science clarifies understanding, not fragmenting knowledge.51:03 Debate: evolution vs. creationism and existence meaning57:36 America's lack of public grieving for disasters.01:11:02 Mythological past remains relevant and impactful today.01:20:18 Tiny Toons echoed Looney Tunes' classical elements.01:30:40 Tennyson's legacy is enduring; would embrace Internet.01:39:19 Focus long-term, not short-term. Prioritize independence.01:58:03 It's good to think and have consciousness.02:00:20 Tennyson's work profoundly impacted my understanding.---Opening and closing themes composed by Brian Sanyshyn of Brian Sanyshyn Music.---Pick up your copy of 12 Rules for Leaders: The Foundation of Intentional Leadership NOW on AMAZON!Check out the 2022 Leadership Lessons From the Great Books podcast reading list!--- ★ Support this podcast on Patreon ★ .Subscribe to the Leadership Lessons From The Great Books Podcast: https://bit.ly/LLFTGBSubscribe.Check out HSCT Publishing at: https://www.hsctpublishing.com/.Check out LeadingKeys at: https://www.leadingkeys.com/.Check out Leadership ToolBox at: https://leadershiptoolbox.us/.Contact HSCT for more information at 1-833-216-8296 to schedule a full DEMO of LeadingKeys with one of our team members.---Leadership ToolBox website: https://leadershiptoolbox.us/.Leadership ToolBox LinkedIn: https://www.linkedin.com/company/ldrshptlbx/.Leadership ToolBox YouTube: https://www.youtube.com/@leadershiptoolbox/videosLeadership ToolBox Twitter: https://twitter.com/ldrshptlbx.Leadership ToolBox IG: https://www.instagram.com/leadershiptoolboxus/.Leadership ToolBox FB: https://www.facebook.com/Ldrshp

In this engaging and insightful episode, we welcome back astrologist Letao Wang for an in-depth discussion about astrology, mythology, and Oracle decks. The conversation revisits Letao's unique approach to blending astrology, astronomy, and mythology and dives into the practical applications of this knowledge. Highlighting key deities and symbols such as Vesta, Demeter, and Persephone, the discussion elaborates on their significance in personal readings and daily life. Letao offers insights into the importance of self-care, setting boundaries, and spiritual growth. The episode also features card readings using Letao's new Oracle deck, providing you with practical examples of how these tools can be used for personal development. Letao Wang, my guest today, is an expert on the connections between mythology, astrology and psychology. He is an accomplished astrologist and tarot specialist and the founder and spiritual counselor of the ⁠⁠Healing Kingdom⁠⁠. Since 2015, Wang has served clients both in his local city of Hong Kong and internationally, offering insights through astrology, tarot, and numerology readings. Alongside this, he pens the astrology column for the well-known Hong Kong Living Magazine. If you love learning about astrology and mythology, check out the following episodes: 27. Is the Tarot Devil Worship? Tools to Connect to Your Unconscious, Shadow and Life Purpose and the Key to Relationships and Anti-Aging with Dr. James Wanless 155. Unleashing the Power of Mythology to Ignite Your Imagination & Tap into the Subconscious Patterns of Humanity with Pamela Jaye Smith 199. Moving into Higher Consciousness and the Golden Age with Astrologer Marilyn Dumont 188. Fast Friday: Messages from the Divine Feminine Oracle of the Black Madonna and Freya, Part IV Timestamps: 00:00 Intro12:36 Intro Episode15:19 Letao's Thoughts About Vesta17:40 Letao's Perspective On The Moon23:40 Ceres And The Self Care27:01 Mothering30:06 What Does Persephone Teach Us?35:49 Letao's Thoughts On Sexism In Ancient Gods39:28 How's Mythology Affects Letao43:25 Letao's Cards46:58 Pulling A Card For The Audience51:24 Pulling A Card For Amy54:40 Letaos's Crystal Collection57:05 The Venus Energy (Aphrodite) Subscribing and sharing your kind thoughts & feedback in a review on iTunes is the ultimate way to support Amy and help Awakening Aphrodite in everyone...so thank you in advance!:) You can find all things Amy at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠amyfournier.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Jump on Amy's ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠email list⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠where she shares her personal stuff and her newest health and wellness tips and favorite products, classes, course and events updates. For special discounts on Amy's favorite products, visit her ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠estore⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. We appreciate and encourage you to reach out and interact with us by leaving a comment, following and sharing the episodes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@FitAmyTV⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on IG and ⁠Amy Fournier ⁠on FB and remember, you can also watch the episodes on YouTube at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Awakening Aphrodite Podcast/FitAmyTV⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! ⁠⁠Click here to stay updated on Amy's NEW Upcoming Online Course:Goddess Rising: Fulfilling the 4 Life Stages of Womanhood

In this engaging and insightful episode, we welcome back astrologist Letao Wang for an in-depth discussion about astrology, mythology, and Oracle decks. The conversation revisits Letao's unique approach to blending astrology, astronomy, and mythology and dives into the practical applications of this knowledge. Highlighting key deities and symbols such as Vesta, Demeter, and Persephone, the discussion elaborates on their significance in personal readings and daily life. Letao offers insights into the importance of self-care, setting boundaries, and spiritual growth. The episode also features card readings using Letao's new Oracle deck, providing you with practical examples of how these tools can be used for personal development. Letao Wang, my guest today, is an expert on the connections between mythology, astrology and psychology. He is an accomplished astrologist and tarot specialist and the founder and spiritual counselor of the ⁠⁠Healing Kingdom⁠⁠. Since 2015, Wang has served clients both in his local city of Hong Kong and internationally, offering insights through astrology, tarot, and numerology readings. Alongside this, he pens the astrology column for the well-known Hong Kong Living Magazine. If you love learning about astrology and mythology, check out the following episodes: 27. Is the Tarot Devil Worship? Tools to Connect to Your Unconscious, Shadow and Life Purpose and the Key to Relationships and Anti-Aging with Dr. James Wanless 155. Unleashing the Power of Mythology to Ignite Your Imagination & Tap into the Subconscious Patterns of Humanity with Pamela Jaye Smith 199. Moving into Higher Consciousness and the Golden Age with Astrologer Marilyn Dumont 188. Fast Friday: Messages from the Divine Feminine Oracle of the Black Madonna and Freya, Part IV Timestamps: 00:00 Intro12:36 Intro Episode15:19 Letao's Thoughts About Vesta17:40 Letao's Perspective On The Moon23:40 Ceres And The Self Care27:01 Mothering30:06 What Does Persephone Teach Us?35:49 Letao's Thoughts On Sexism In Ancient Gods39:28 How's Mythology Affects Letao43:25 Letao's Cards46:58 Pulling A Card For The Audience51:24 Pulling A Card For Amy54:40 Letaos's Crystal Collection57:05 The Venus Energy (Aphrodite) Subscribing and sharing your kind thoughts & feedback in a review on iTunes is the ultimate way to support Amy and help Awakening Aphrodite in everyone...so thank you in advance!:) You can find all things Amy at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠amyfournier.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Jump on Amy's ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠email list⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠where she shares her personal stuff and her newest health and wellness tips and favorite products, classes, course and events updates. For special discounts on Amy's favorite products, visit her ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠estore⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. We appreciate and encourage you to reach out and interact with us by leaving a comment, following and sharing the episodes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@FitAmyTV⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on IG and ⁠Amy Fournier ⁠on FB and remember, you can also watch the episodes on YouTube at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Awakening Aphrodite Podcast/FitAmyTV⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠! ⁠⁠Click here to stay updated on Amy's NEW Upcoming Online Course:Goddess Rising: Fulfilling the 4 Life Stages of Womanhood

Join us as we dive into the powerful legends of Amanikable, the revered sea god of Philippine mythology. Known for his tempestuous nature and unyielding anger, Amanikable rules the ocean with ferocity, often manifesting his wrath in mighty storms and fierce waves. In this episode, we explore his origin, his role within the pantheon, and the tales that depict him as both protector and punisher of seafarers and coastal communities. Discover how this enigmatic deity reflects the ancient Filipinos' respect—and fear—of the ocean's vast, untamable power. Tune in and journey into the depths of Philippine mythology with Mythlok!Read more at https://mythlok.com/amanikable/

Unicorns, Bigfoot, and Mothman, OH MY! Melody and Emily get down with cryptozoology and the creatures of legends in this spooky season episode! As always, THANK YOU for listening! Don't forget to like, subscribe, and give us a 5-star rating and a brief or long review! Copyright: Psuddenly Psychic Podcast Theme music by Ben Cuba @ben_cuba Edited by Melody @cellulitterbox Connect with Emily:Emily's insta: @outdoor.emilyTo book: ⁠⁠⁠⁠ ⁠⁠https://calendly.com/emily_a_dunn/book⁠  Connect with Melody:Melody's Insta: @celluliterbox To book:⁠⁠⁠⁠https://calendly.com/melodya⁠ Insta: @psuddenlypsychic Please feel free to reach out to us if you have any questions, comments, concerns, suggestions or want to book a session! We encourage you to ask us anything via email or DM! Thank you SO much for being here. It means the WORLD to us!

Welcome back to DARE TO FEEL a podcast that fearlessly explores themes of intimacy, relationships, spirituality, and healing.In this conversation, Alexandra Roxo and Eli Buren explore the concept of relational alchemy, discussing how relationships can serve as a deep transformative process. They delve into the importance of understanding and being with discomfort, the dynamics of growth within partnerships, and the significance of personal practice in fostering deeper, more rich connection. In this episode, Alexandra and Eli dive into:Why we all need "practice" when it comes to intimacyWhat makes a relationship alchemical and not just casualEmbodied practice and what that means in intimacyThe common obstacles they see women face when it comes to creating and sustaining deep relationship The impact of having so much choice and choosing breadth over depthWhy people are so lonely statistically at this timeAnd, Alexandra and Eli introduce their upcoming program,  'Alchemy of Love', a 3 month deep dive into creating deep alchemical relationship through embodied practice and ritual. If after listening to this episode you want more, join Alexandra and Eli for Alchemy of Love.In Alchemy of Love, a 3-month intimacy deep dive coaching program, Alexandra and Eli are going to support participants from taking a relationship that can feel mundane, casual, like a place where you vent about your day, watch TV, to a place that feels…Magical, Mythological, Raw, And, Epic! They'll bring individuals into practices, rituals, and activations that specifically move you out of the old paradigm into a new one.What will be covered in the program:Foundations of Embodied Intimacy PracticeHealing, Triggers and RupturesCreating + Sustaining Polarity This is your invitation to deeper partnership and connection - join Alchemy of Love.CONNECT WITH ELI:Website: https://eliburen.com/IG: @eliburenCONNECT WITH ALEXANDRA:Website: https://www.alexandraroxo.com/IG: @alexandraroxoOrder Alexandra's Latest Book: Dare To Feel: The Transformational Path of the Heart

We've all heard of the various half-man, half-animal inventions of Greek mythology. Classics professor Jeremy McInerney joins to discuss the deeper, often overlooked meaning behind the stories of these fantastical creatures.

What is the theology of Jordan B. Peterson? And why are millions of people, especially young men, flocking to hear Dr. Peterson give three hour lectures on philosophy and life? Michael Horton, Justin Holcomb, Walter Strickland, and Bob Hiller discuss the meteoric rise of the popular author, psychologist, online educator, and Professor Emeritus at the University of Toronto, and try to discern what kind of theology he espouses in his teachings on the bible and mythology. CHECK OUT THIS MONTH'S OFFERS: BOOKLET - Law and Gospel Become a Partner to support the work of White Horse Inn as we apply the riches of the Reformation to the modern church. For more information, visit us at whitehorseinn.org or email us at info@whitehorseinn.org. Featuring: Michael Horton, Justin Holcomb, Walter Strickland, and Bob Hiller.

In this episode of Cyrus Says, bestselling author Kavita Kané joins Cyrus to discuss her revolutionary approach to Indian mythology, where she highlights the lesser-known women who played pivotal roles. With eight bestselling novels, including Karna's Wife (2013), Sita's Sister (2014), Menaka's Choice (2015), Lanka's Princess (2016), The Fisher Queen's Dynasty (2017), Ahalya's Awakening (2019), Sarasvati's Gift (2021), and her latest Tara's Truce, Kavita has been at the forefront of bringing feminism to Indian mythology.In this episode, she dives deep into the story of Urmila and Lakshman, where Urmila, unlike Sita, didn't have the choice to accompany her husband to Vanvas. Kavita elaborates on Karna, the unsung hero of the Mahabharata, through the eyes of his wife Uruvi, a courageous Kshatriya princess who falls in love with Karna and dares to choose him over Arjun. Uruvi's journey to reconcile with the social implications of her marriage and gaining acceptance within Karna's family is a gripping tale of love and intelligence.The conversation also covers the Apsaras' art of seduction and how Satyavati wielded more political power than Draupadi. Kavita shares her motivation behind writing these stories, her fascination with characters from the epics who are often overlooked, and how she uses fiction to bring their narratives to life.Tune in to this insightful episode and discover Kavita Kané's inspiration and process behind her groundbreaking work!See omnystudio.com/listener for privacy information.

Somebody call 911 - it's a new episode podcast! Only kidding, there's no emergency. Except you might have some friggin palpitations when you hear our great conversation on Paul Schrader and Martin Scorsese's final collaboration (to date), BRINGING OUT THE DEAD, with film writer and literal rock star Soraya Sebghati! We're talking Cage, we're talking TAXI DRIVER redux, we're talking the novel coronavirus, we're talking blood-soaked dreadlocks, we're talking all kinds of stuff. Great movie, great guest, great ep. Further Reading: Bringing Out the Dead by Joe Connelly Conversations with Scorsese by Richard Schickel "TS Eliot, Y2K, and Street Preaching: A Loose Exploration of the Mythological and Biblical in Bringing Out The Dead" by Soraya Sebghati Further Viewing: TAXI DRIVER (duh) KUNDUN (Scorsese, 1997) AMBULANCE (Bay, 2022) STRANGE DAYS (Bigelow, 1995)   Follow Soraya Sebghati: https://sorayasebghati.substack.com/ https://www.nighttalks.com/ https://x.com/SorayaSpaghetti   Follow Pod Casty For Me: https://www.podcastyforme.com/ https://twitter.com/podcastyforme https://www.instagram.com/podcastyforme/ https://www.youtube.com/@podcastyforme Support us on Patreon: https://www.patreon.com/PodCastyForMe Artwork by Jeremy Allison: https://www.instagram.com/jeremyallisonart  

Could these fantastical concepts, where realms collide and beings from other dimensions slip through the cracks of reality, be more than just the musings of an overactive imagination? As we push the boundaries of what we know about the universe, the line between possibility and fantasy begins to blur. Perhaps the true nature of our existence is far stranger than we dare to believe.LIVE ON Digital Radio! http://bit.ly/3m2Wxom or http://bit.ly/40KBtlWhttp://www.troubledminds.org Support The Show!https://www.spreaker.com/podcast/troubled-minds-radio--4953916/supporthttps://ko-fi.com/troubledmindshttps://rokfin.com/creator/troubledmindshttps://patreon.com/troubledmindshttps://www.buymeacoffee.com/troubledmindshttps://troubledfans.comFriends of Troubled Minds! - https://troubledminds.org/friendsShow Schedule Sun-Mon-Tues-Wed-Thurs 7-10pstiTunes - https://apple.co/2zZ4hx6Spotify - https://spoti.fi/2UgyzqMTuneIn - https://bit.ly/2FZOErSTwitter - https://bit.ly/2CYB71U----------------------------------------https://troubledminds.org/the-astral-invasion-mythological-musings-at-twilight/https://x.com/bthomasa/status/1820853119405719874https://www.ancienttexts.org/library/celtic/ctexts/t08.html#4k https://en.wikipedia.org/wiki/Cad_Goddeuhttps://otherworldlyoracle.com/the-fae-folk/https://www.learnreligions.com/lore-about-fae-at-beltane-2561643https://x.com/The_Gunslinger_/status/1823478233855353274https://en.wikipedia.org/wiki/The_Mysterious_Strangerhttps://www.imdb.com/title/tt0910865/https://mythicalencyclopedia.com/fae/https://teaandrosemary.com/fae-folk-fair-folk-faeries-fairies/https://en.wikipedia.org/wiki/Fomorianshttps://news.berkeley.edu/2024/08/12/scientists-find-oceans-of-water-on-mars-its-just-too-deep-to-tap/

  Inaugurating a Guiding Narrative- Caroline welcomes long time astro*ally, Heather Roan Robbins, that we further open the portals for the guiding Mythological to suffuse the political… Magnetizing, animating and spiraling forth the Participatory Astro Mytho Story we are electing… We shall honor moral complexities (with nuance and critique). Native American Flanagan, who opposed the pipeline, will be the next Governor of Minnesota. And Walz chose her. Spiral dance to eventual goodness. July 21st Full Moon to August 4th New Moon-(resonating James Baldwin) to Aug 19th Full Moon-(Convention) to Nov. 5th election…. Psychic self-defense for all beings…   Heather Roan Robbins M.Th. is a practical, intuitive, choice-oriented astrologer, interfaith minister, and author of the Starcodes Book, the Starcodes AstroOracle Deck, other books, the weekly Starcodes forecast, and contributes to the We Moon calendar. She organizes the Shining Mountains Grove for the Order of Bards, Ovates, and Druids and has an on-line global practice based in Montana. www.roanrobbins.com   The post The Visionary Activist Show – Inaugurating a Guiding Narrative appeared first on KPFA.

Join us on Mythlok as we explore the captivating world of Hindu mythology to delve into the enigmatic and powerful figure of Kali, the Goddess of Destruction and Rebirth. Known for her fierce demeanor and transformative powers, Kali is a central figure in Hindu spiritual traditions. In this episode, we examine her physical attributes, symbolic significance, and divine family connections within the Hindu pantheon.We will uncover the various names and epithets of Kali, each reflecting a different aspect of her complex nature. From her unparalleled powers and abilities to the most gripping stories and legends surrounding her, we dive deep into the lore that has shaped her formidable reputation. We also discuss the significance of famous temples dedicated to Kali in India, where devotees seek her blessings and protection.Finally, we explore Kali's modern-day influence and how her legacy continues to inspire and impact contemporary spiritual practices and cultural expressions. Whether you're a devotee, a mythology enthusiast, or simply curious, this episode offers a comprehensive look at Kali, the fierce and compassionate Goddess who embodies the cycle of destruction and renewal. Tune in for an enlightening journey into the heart of Hindu mythology and discover the enduring power of Kali.Read more at  https://mythlok.com/kali/

Join us on Mythlok as we delve into the fascinating world of Inuit mythology to uncover the tales of Torngarsuk, the enigmatic Sky God. Known for his powerful presence and deep connection to the spiritual realm, Torngarsuk's story is one of mystery and reverence. In this episode, we explore his physical attributes and how they symbolize his divine nature, delve into his family connections and relationships within the Inuit pantheon, and discuss the various names by which he is known across different Inuit communities.We also examine Torngarsuk's remarkable powers and abilities, which have made him a central figure in Inuit folklore, and share some of the most captivating stories and legends that feature him. From his role as a protector to his interactions with humans and other deities, Torngarsuk's tales offer a glimpse into the rich spiritual traditions of the Inuit people.Finally, we discuss Torngarsuk's modern-day influence and how his legacy continues to resonate in contemporary Inuit culture, including the ways in which he is honored and remembered today. Whether you're a mythology enthusiast or new to Inuit legends, this episode provides a comprehensive look at the enduring significance of Torngarsuk, the Sky God. Tune in for a journey into the heart of Inuit spirituality and discover the timeless power of their mythological traditions.

Today's legendary debate features two mighty, mythological horses. It's Pegasus vs. Centaur! In a never-before-seen matchup between father and daughter, we've got Greeking Out creator and host Kenny Curtis here to defend Centaurs and Greeking Out writer Jillian Hughes ready to fight for the Pegasus. Who will be crowned the Smash Boom Best? Vote below for the team YOU think won!This week's sponsors are: Mrs. Wordsmith. Visit mrswordsmith.com and use code smashboombest15 to get 15% off your order.Disney and Pixar's Inside Out 2 is coming to theaters, June 14th.Check out new episodes of PRX's Jamming on the Job wherever you get your podcats.Also… do you have your Smarty Pass yet? Get yours today for just $4/month (or $36/year) and get bonus episodes every month, and ad-free versions of every episode of Brains On, Smash Boom Best, Moment of Um and Forever Ago. Visit www.smartypass.org to get your Smarty Pass today. As an added bonus, your Smarty Pass will grant you access to a super special debate starring Sanden and Molly!

What if the Greco-Roman gods were actually Fallen Angels? What if their demigod offspring, such as Hercules, were actually the Nephilim? In other words, what if all of this ancient mythology (well at least most of it) is actually real? Want to see the whole series now? Become a Gold or Silver Tier member at https://patreon.com/rightresponseministries *MINISTRY SPONSORS:* *Farmer Bills Provisions - Biltong: the wagyu of jerky* Get 15% Off Your Order By using promo code *RIGHTRESPONSE* *The Word Soap - Everyone needs soap. So wash yourself in The Word.* To be the first to know more visit https://thewordsoap.com

Dan pays his respects to legendary NFL reporter Chris Mortensen who passed away yesterday. And he weighs in on Caitlin Clark's NCAA record, "Pistol" Pete Maravich's mythological status, and talks to Jay Bilas about what it all means.See omnystudio.com/listener for privacy information.

Liv continues the horror that is Ovid's Ars Amatoria by looking at his tips and tricks being utilized in Augustan Imperial Roman epic poetry. It's dark. Be warned. Help keep LTAMB going by subscribing to Liv's Patreon for bonus content! CW/TW: This work is horrifying and promotes absurd levels of misogyny and assault, obviously Liv is provided commentary and breaking down the horror, but it's still horrifying. Sources: Toxic Masculinity in the Ancient World (16: "Toxic Manhood Acts and the 'Nice Guy' Phenomenon in Ovid" by Melissa Marturano); Ovid's Ars Amatoria, or the Art of Love translated by Henry T Riley; Ovid's Metamorphoses, translations by Brookes More and Stephanie McCarter. Further reading: Not All Dead White Men by Donna Zuckerberg; Nice Guy, Urban Dictionary. Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions.See omnystudio.com/listener for privacy information.

The story of Pygmalion is... so much. Plus, the time a man "fell in love" with a statue. Help keep LTAMB going by subscribing to Liv's Patreon for bonus content! CW/TW: far too many Greek myths involve assault. Given it's fiction, and typically involves gods and/or monsters, I'm not as deferential as I would be were I referencing the real thing. Sources: Ovid's Metamorphoses, translated by Stephanie McCarter; Clement of Alexandria, translated by GW Butterworth; The Erotes, attributed to Lucian of Samosata and translated by AM Harmon; for more on the statue. Attributions and licensing information for music used in the podcast can be found here: mythsbaby.com/sources-attributions.See omnystudio.com/listener for privacy information.