Podcasts about avihu

Parashat Tzav [Leviticus 6:1-8:36] picks up where Parashat Va-yiqra leaves off, with a presentation of the principal individual sacrifices, only this time from the priest's point ot view. Chapter 8 begins the inauguration cermeony of the priests, with its tragic denouement next week, with the deaths of Nadav and Avihu. We decided to leave Tzav for a future year's discussion and discuss Passover [beginning Saturday night, April 12, 2025], and in particular the Haggadah. What is the story we tell? As has been the case since 10/07/24, we are ever mindful of the hostages, dead and alive, who remain in Gaza and who need to be returned to their families. We also keep in mind the soldiers defending Israel as part of Israel's Defense Forces, may they be removed from harms way. In this month of historic redemption may we witness the redemption of the captives. This, too, is a story that must be told this year, and perhaps every year thereafter. Shabbat Shalom v-chag same'ach.

A new way to understand their mistake.Source Sheet: https://res.cloudinary.com/ouinternal/image/upload/outorah%20pdf/jvfmhgirqlsaa6m0pibk.pdf

This daf is sponsored anonymously. "May the passion of our daily learning be a zechut that we see more and more miracles in the coming days." The Gemara discusses a case involving a daughter of a kohen who commits adultery. Rabbi Yishmael interprets the phrase "she disgraces her father" to mean that her actions affect the respect normally given to her father as a kohen, since children's behavior reflects on their parents. People may even say to the father, "Cursed is the one who gave birth to and raised her." Regarding the death penalty by burning, the Mishna clarifies that it wasn't performed by surrounding the person with clusters of branches and lighting them on fire. Instead, the condemned person was executed by having molten lead poured down their throat. There was a debate about how to open the person's mouth: The Sages advocated strangling them until their mouth opened, while Rabbi Yehuda suggested using tongs, concerned that strangling might cause death by suffocation rather than the required death by burning. The source for this method of execution is debated. Rav Matna derives it from Korach's punishment, while Rabbi Elazar points to the death of Aharon's sons (Nadav and Avihu). Both bring textual evidence showing internal burning, though they disagree on each other's interpretations. When asked why the method isn't derived from the burning of bull offerings outside the Temple, the Gemara explains that execution by burning shares more similarities with the cases of Korach and Aharon's sons. Rav Nachman adds that the principle of "love your neighbor as yourself" requires choosing the quickest and least painful method of execution. The Gemara provides background on these biblical cases: Nadav and Avihu were punished for discussing their anticipated succession of Moshe and Aharon's leadership and wishing for Aharon and Moshe to die so they could lead. As for Korach, he gained followers by providing food, leading to flattery from the people. This caused respected Torah scholars to be diminished in Korach's eyes, ultimately leading to their downfall as they followed his rebellion. A relevant case is cited where Rav Chama bar Tovia executed a kohen's daughter by burning her with branches. Rav Yosef points out two errors: the correct method is pouring molten lead down the throat, and capital punishment cannot be carried out when the Temple is no longer in existence. Rabbi Elazar ben Tzadok attempted to justify external burning by citing a case he witnessed, but this was rejected for two reasons in different versions: either the court was composed of Sadducees who misunderstood the law, or Rabbi Elazar ben Tzadok's testimony was invalid because he was too young at the time. How can the two versions be reconciled? The Mishna discusses decapitation by sword: How was it performed? Since this method was used by gentiles, doesn't it violate the prohibition against following their practices? What is its scriptural source? From where do we learn those who receive this punishment? Similar questions are posed about death by strangulation: How was it performed and how do we learn that adulterers receive this punishment? 

3 mishnayot! On the details of the process of the executions: burning, stoning, strangulation, respectively. Along with several rabbinic disputes along the way. Note especially that "burning" isn't a matter of flames, as one might have thought, and the body is not desecrated. The one example provided is the daughter of the kohen, but the Gemara concludes that she is not a useful example because her case is too individual. Also, the biblical Nadav and Avihu, the sons of Aharon who were killed with fire by God on the altar, are introduced as an example. "Stoning" is determined to be decapitation, with concern that the execution still be respectful of the person being killed.

This daf is sponsored anonymously. "May the passion of our daily learning be a zechut that we see more and more miracles in the coming days." The Gemara discusses a case involving a daughter of a kohen who commits adultery. Rabbi Yishmael interprets the phrase "she disgraces her father" to mean that her actions affect the respect normally given to her father as a kohen, since children's behavior reflects on their parents. People may even say to the father, "Cursed is the one who gave birth to and raised her." Regarding the death penalty by burning, the Mishna clarifies that it wasn't performed by surrounding the person with clusters of branches and lighting them on fire. Instead, the condemned person was executed by having molten lead poured down their throat. There was a debate about how to open the person's mouth: The Sages advocated strangling them until their mouth opened, while Rabbi Yehuda suggested using tongs, concerned that strangling might cause death by suffocation rather than the required death by burning. The source for this method of execution is debated. Rav Matna derives it from Korach's punishment, while Rabbi Elazar points to the death of Aharon's sons (Nadav and Avihu). Both bring textual evidence showing internal burning, though they disagree on each other's interpretations. When asked why the method isn't derived from the burning of bull offerings outside the Temple, the Gemara explains that execution by burning shares more similarities with the cases of Korach and Aharon's sons. Rav Nachman adds that the principle of "love your neighbor as yourself" requires choosing the quickest and least painful method of execution. The Gemara provides background on these biblical cases: Nadav and Avihu were punished for discussing their anticipated succession of Moshe and Aharon's leadership and wishing for Aharon and Moshe to die so they could lead. As for Korach, he gained followers by providing food, leading to flattery from the people. This caused respected Torah scholars to be diminished in Korach's eyes, ultimately leading to their downfall as they followed his rebellion. A relevant case is cited where Rav Chama bar Tovia executed a kohen's daughter by burning her with branches. Rav Yosef points out two errors: the correct method is pouring molten lead down the throat, and capital punishment cannot be carried out when the Temple is no longer in existence. Rabbi Elazar ben Tzadok attempted to justify external burning by citing a case he witnessed, but this was rejected for two reasons in different versions: either the court was composed of Sadducees who misunderstood the law, or Rabbi Elazar ben Tzadok's testimony was invalid because he was too young at the time. How can the two versions be reconciled? The Mishna discusses decapitation by sword: How was it performed? Since this method was used by gentiles, doesn't it violate the prohibition against following their practices? What is its scriptural source? From where do we learn those who receive this punishment? Similar questions are posed about death by strangulation: How was it performed and how do we learn that adulterers receive this punishment? 

The recent ColliderScript research paper is a game changer: it enables Bitcoin covenants at a high cost, but without requiring any soft fork. It's the most remarkable breakthrough since BitVM and co-author Avihu M. Levy is here to explain how it works!

Stepping into the realm of sacred rituals and spiritual purity, we journey through the Book of Leviticus, unraveling the deep-seated teachings that have shaped the path to divine connection. This podcast episode invites you to traverse  the profound intricacies of ancient offerings and their contemporary implications. We delve into the roles and responsibilities of both the ancient Israelites and the priests, and the resonating lesson from Nadav and Avihu's story about the gravity of adhering to spiritual protocol.Holiness and atonement are cornerstones of spiritual life, and in this session, they come to the forefront as we dissect the Torah portions of Acharei Mot and Kedoshim. The narrative of Yom Kippur unfolds, revealing its timeless message of repentance and the grace of forgiveness that follows sincere change. The respectful treatment of blood in kosher practices opens a window into the ethical fabric woven through our dietary laws, reminding us of the sanctity of life itself.As our exploration reaches its zenith, we turn inward, examining the essence of personal sanctity and the practical steps one can take to maintain it in modern society. From internet use to the sanctification of time, we seek to understand how our everyday choices contribute to a life of holiness. We share reflections on the moral imperatives that guide our interactions with others' property and lives, underscoring the enduring values of respect and restitution.This episode is dedicated to Meira Wolbe & Shimon Prupas on their engagement!!Download & Print the Class Notes:https://drive.google.com/drive/folders/1O3-lipTZyLSRnHs-IIdZLTB822LyuLwc?usp=sharingRecorded in the TORCH Centre - Studio B to a live audience on February 13, 2024, in Houston, Texas.Released as Podcast on October 13, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★

That's not like you. He wasn't himself. She's having a bad day. Ever say that to or about someone? After the beloved Miriam's death, the gracious Moses and Aaron go missing: And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh. And Miriam died there and was buried there. Now there was no water for the congregation. And they assembled themselves together against Moses and against Aaron. And the people quarreled with Moses and said, “Would that we had perished when our brothers perished before the Lord! Why have you brought the assembly of the Lord into this wilderness, that we should die here, both we and our cattle? And why have you made us come up out of Egypt to bring us to this evil place? It is no place for grain or figs or vines or pomegranates, and there is no water to drink.” Then Moses and Aaron went from the presence of the assembly to the entrance of the tent of meeting and fell on their faces. And the glory of the Lord appeared to them, and the Lord spoke to Moses, saying, “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” And Moses took the staff from before the Lord, as he commanded him. Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. And the Lord said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah, where the people of Israel quarreled with the Lord, and through them he showed himself holy. (Nu 20:1-13) When Moses and Aaron took the message to the congregation, did they transmit the Glory of the Presence? Was it consistent with Kadesh, a place of testing in holiness? When they delivered the message, did Israel see what they saw in the Tent of Meeting? In Chukkat, there are three examples of the “sanctification of the Name” to witnesses through the death of a righteous person: 1)The death of Miriam The death decrees of 2)Moses and 3)Aaron. Before that, the deaths of Nadav and Avihu... Then Moses said to Aaron, “It is what the LORD spoke, saying, ‘I will be sanctified by those who are close to Me, and before all the people I will be honored.' So Aaron, therefore, kept silent.” (Le 10:3) When a righteous person is judged or simply passes away peacefully, it definitely creates awe, mourning, and fear in those who see or hear it, thus sanctifying the Name. But the LORD said to Moses and Aaron, “Since you did not believe in Me to sanctify Me in the eyes of the children of Israel, therefore, you will not bring this congregation to the land which I have given them.” They are the waters of strife, where the children of Israel contended with the LORD, and He was sanctified through them. (Nu 20:12-13 Artscroll) As a result, the trio were all removed from the congregation before entering the Promised Land. Missing. A garden locked is my sister, my bride, A rock garden locked, a spring sealed up. (So 4:12) A hint to our missing persons, Miriam, Moses, and Aaron, may be found in the “eyes of the people,” the Bride being tried in the wilderness: “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water.” (v 8) “...to treat Me as holy in the sight of the sons of Israel...” (v 12) Einayim (pl), ein, "eye,

Our Parsha recounts – for the third time hitherto in the Torah – the episode of the untimely death of Aaron's two eldest sons, Nadav and Avihu. These two young priests were destined for greatness. Moshe believed that they were in fact greater than him and Aaron. Yet they brought an unauthorized sacrifice and died […]

Our Parsha recounts - for the third time hitherto in the Torah - the episode of the untimely death of Aaron's two eldest sons, Nadav and Avihu. These two young priests were destined for greatness. Moshe believed that they were in fact greater than him and Aaron. Yet they brought an unauthorized sacrifice and died in a Divine conflagration on the same day that the Tabernacle was inaugurated. What exactly they did wrong and why they deserved such a fiery and premature death is a subject that fascinated our Sages throughout the centuries. In this special edition of the Parsha Podcast, we offer a suggestion to explain what their calculation was and why it was wrong, learning along the way a pivotal lesson needed for anyone striving to actualize their potential.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Lesson 13 – Leviticus 10 & 11 LEVITICUS Lesson 13 – Chapters 10 and 11 We're going to continue this evening with the story of Aaron's children, Moses' nephews, Nadav and Avihu. Nadav and Avihu were priests who immediately following the consecration of the priesthood into operation were engaged in a ritual at the Tabernacle […] The post Lesson 13 – Leviticus 10 & 11 appeared first on Torah Class.

The first verse of our Parsha revisits a tragic event from the past. The Torah tells us that after the death of Aaron's sons Nadav and Avihu, Moshe was instructed to command Aaron about the prohibition against entering the Holy of Holies unauthorized. What is the significance of the tragic demise of Aaron's two sons […]

The first verse of our Parsha revisits a tragic event from the past. The Torah tells us that after the death of Aaron's sons Nadav and Avihu, Moshe was instructed to command Aaron about the prohibition against entering the Holy of Holies unauthorized. What is the significance of the tragic demise of Aaron's two sons to the the instruction governing when and how Aaron may enter the Holy of Holies? This question is addressed by the commentators, and in this very special edition of the Parsha Podcast, we go deep and deeper in pondering the subject and it's vast and powerful consequences. We return to the glorious studios in the TPRCH Centre following the Pesach break with a special one.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

What was the reason for the death of Nadav and Avihu? What do driving and paskening Halacha have in common? Are human beings rational or emotional creatures? Is davening an emotional or rational experience? What can we learn from mindfulness meditation? Learn the answers to all of this, and more, on this week's episode of Toras Chaim.  Toras Chaim: Meaningful Life Lessons from the Weekly Parsha, by Rabbi Elchonon Cohen.  Comments, questions and requests are welcome!  Instagram: @OvertimeCook or @Elchonon or via email: overtimecook@gmail.com

Parsha alk with Rabbis Eliot Malomet, Barry Chesler and Jeremy Kalmanofsky. Parashat Sh'mini [Leviticus 9-11] coincides this year with Parashat Ha-chodesh [maftir: Exodus 12:1-20; haftarah: Ezekiel 45:16-46:18]. This is the last of the four special shabbatot before Pesach, which is now officially just over the horizon. Ha-chodesh is the first commandment given to the Israelite people, understood to mark Nisan as the first of the months; it takes place on the Shabbat before or coinciding with Rosh Chodesh Nisan, so that we are finally, or too soon, depending on your cleaning schedule, about to enter the month in which Passover is celebrated. For those of you keeping score at home, the first seder is Monday evening, April 22. The text from Leviticus, which is the weekly Torah reading, concludes the inauguration of the Tabernacle and priesthood with the tragedy of Nadav and Avihu, which was the focus for most of our conversation. Near the end, we took up Ha-chodesh and the upcoming Passover holiday, which we are likely to return to in the next week or two given the subject matter of the next two parashiyot! Give a listen, and let us know what you think!! As the war enters its six month, we are ever mindful of the hostages, may they be restored to their families speedily, and the soldiers in the IDF, may they be removed from harm's way. Shabbat Shalom.

This morning we discuss the tragic and painful deaths of Nadav and Avihu, Aharon's two sons, in our Torah portion, Shmini. I have nightmares about this passage, and I have no way to understand it. But we focus on Aharon's response, silence. Bailey Newman leads us to understand that response, and how we can, when tragically necessary, incorporate it into our words and feelings. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.

A dvar Torah on parashat Shmini by Ezra Furman. Contains violent and disturbing images. With awakenings, Nadav, Avihu, Aaron Bushnell, Rabbi Yaacov Leiner of Izbica and the burning bush.

Ramban on the Torah | 40 | Shemini, by Rav Eli Weber When does Moshe give Aharon a pep talk? When was Birkat Kohanim actually said? What was the sin of Nadav and Avihu?

Shemini | Who Are "Those Who Are Close To Me"? by Rav Yitzchak Etshalom What did Moshe mean when he said הוא אשר דבר השם בקרובי אקדש? The dramatic and climactic narrative of the "Eighth Day" is shattered by the tragic death of Nadav and Avihu, which is followed by Moshe's words (of consolation? encouragement?) to Aharon and then by the Divine command, given (for the only time) exclusively to Aharon, regarding the ban on entering the Mishkan while inebriated. The narrative then continues with the details of Aharon and his surviving sons and their continuing the special worship of the day. Moshe's words to Aharon are, however, a bit unclear - is he consoling him over the death of his sons or is there an even grander statement being made? We explore the statement through the eyes of the Sifra and Rashi, but then see a distinctly different approach suggested by Rashbam and R. Yosef Bekhor Shor. Source sheet >>

Discover the spiritual depths and divine kindness embedded within the laws of kashrut on our latest podcast episode as we celebrate the Kohanim's initiation and reflect on the cautionary tale of Nadav and Avihu. We highlight the vital link between physical traits and spiritual purity, exploring how the signs of kosher animals are more than mere physical attributes. Our discussion with esteemed guest Rabbi Yeruchim Levovitz unfolds the layers of Kabbalistic wisdom and Torah teachings that enrich our understanding of these ancient dietary laws.What guides us in distinguishing purity in our daily choices and interactions? This episode traverses beyond the plate, offering a blueprint for navigating life's myriad influences with sagacity. With Rabbi Levovitz's insights, we scrutinize the importance of foresight in recognizing spiritual risks, from the latest tech to societal changes. We delve into how rabbinical wisdom helps us utilize Halacha to engage with modern advancements responsibly, all while emphasizing the importance of maintaining an 'elevated soul' amidst a world brimming with secular enticements.The art of kosher doesn't stop at what we consume; it extends to living a life of sanctity. We contemplate the precision necessary in kosher practices, such as the delicate act of shechita, and how this mirrors our broader obligation to be vigilant in every facet of life. We discuss how being attuned to the 'simonim' of purity influences our spiritual health and devotion. Join us as we reaffirm our commitment to a holy existence as directed by the divine, and let's embrace the beauty and wisdom of our traditions together.Support the show------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational mussar! Listen on Spotify or the new Jewish music and Podcast streaming platform 24six! Find all Torah talks and listen to featured episodes on our new website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com#parsha #shortdvartorah #thetorahpodcast #motivationalmussar

This weeks Parsha we discuss seemingly two opposites, the inauguration of the Mishkan and the death of Nadav and Avihu on that difficult day. As well as the laws of Kashrut. Why the seeming randomness, what can we learn from the synthesis of these two ideas?00:00 The Significance of the Eighth Day02:22 Balancing Growth and Solace04:17 Bringing God into the Mundane05:14 Imbuing Regular Life with Meaning06:39 Faith in God Amidst Challenges

Length of the article: 1 pageLength of the audio: 4 minutesSynopsis: This is the audio version of the 1-page article I published on rabbischneeweiss.substack.com/ on 4/4/24 (originally written on 3/21/14), entitled: Shemini: DUI (Davening Under the Influence). Nadav and Avihu's punishment seems harsh, especially if their sin was drinking a little wine. An analysis of the philosophy behind the prohibition of DUI reveals why their penalty was so severe.-----Once upon a time, there was a podcast called The Stoic Jew. Its creator made episodes every weekday for the entirety of its first year. The frequency switched to weekly, then monthly, until eventually, the flow trickled to a stop. I know I'm not the only one who has missed this podcast and would like it to continue. I have a modest goal for getting it going again: one episode each week for the month of April. For starters. If you, too, were a fan of TSJ and are willing to be a sponsor, I have a feeling that a sponsorship might provide just the right measure of accountability to help me get the podcast back on its feet.-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Content Hub (where I post all my content and announce my public classes): https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

What happened with Nadav and Avihu?

For now we will be exploring the idea of תפילה בעת צרה prayer in times of distress, in the merit of our Kedoshim, captives and soldiers. May Hashem heal the wounded, free the captives and lead our soldiers to a swift and painless victory.#jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes 

Rabbi Jacobson will discuss the following topics:What does this week's Torah portion and time period teach us today?  How do you maintain a positive and joyous outlook with all the troubles brewing around us?  How do we reconcile the difficulties we are facing today with this double month of joy and the redemption of Purim leading into the redemption of Pesach?  What is the main theme of Parshas HaChodesh, and what lessons can we derive from this unique chapter?  What is the significance of the four special parshios we read between these weeks – from Adar through Nissan?  Do they correlate to the four worlds of Atzilus Beriah Yetzira and Asiya?  What is the main theme of Parshas Shemini and what are its lessons for us?  What do we learn from the story of Nadav and Avihu?  What takes precedence: Winning the war or freeing the hostages?  How do you respond to those that try to create a moral equivalence between both sides?  Should we excommunicate a Jew who attacks Israel?   Should we sing Napoleons March every day as a reminder that we will be victorious in the war? What can we do differently after Chof Zayin Adar and Gimmel Tammuz to help bring Moshiach?  What did the Rebbe say that we should be doing when a Rebbe has a stroke?  Is Moshiach here or not here?  How are we sure that after Moshiach comes our negative behavior will not reverse the process?  Should Moshiach's imminent coming make us work faster and harder, with a greater sense of urgency, to finish our job?  Why is this time right before the Geulah compared to Erev Shabbos?  The Gaza War Moshiach What can we learn from the bridge collapse in Baltimore?  Is it wrong for a Rabbi to use an artificial intelligence program to write his weekly Dvar Torah? 

The Kashrus Laws: The difference between the letter of the law and the spirit of the law

Stepping into the realm of sacred rituals and spiritual purity, we journey through the Book of Leviticus, unraveling the deep-seated teachings that have shaped the path to divine connection. This podcast episode invites you to traverse  the profound intricacies of ancient offerings and their contemporary implications. We delve into the roles and responsibilities of both the ancient Israelites and the priests, and the resonating lesson from Nadav and Avihu's story about the gravity of adhering to spiritual protocol.Holiness and atonement are cornerstones of spiritual life, and in this session, they come to the forefront as we dissect the Torah portions of Acharei Mot and Kedoshim. The narrative of Yom Kippur unfolds, revealing its timeless message of repentance and the grace of forgiveness that follows sincere change. The respectful treatment of blood in kosher practices opens a window into the ethical fabric woven through our dietary laws, reminding us of the sanctity of life itself.As our exploration reaches its zenith, we turn inward, examining the essence of personal sanctity and the practical steps one can take to maintain it in modern society. From internet use to the sanctification of time, we seek to understand how our everyday choices contribute to a life of holiness. We share reflections on the moral imperatives that guide our interactions with others' property and lives, underscoring the enduring values of respect and restitution. This episode is dedicated to Meira Wolbe & Shimon Prupas on their engagement!!Download & Print the Class Notes:https://drive.google.com/drive/folders/1O3-lipTZyLSRnHs-IIdZLTB822LyuLwc?usp=sharingRecorded in the TORCH Centre - Studio B to a live audience on February 13, 2024, in Houston, Texas.Released as Podcast on February 22, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast on Patreon ★

Stepping into the realm of sacred rituals and spiritual purity, we journey through the Book of Leviticus, unraveling the deep-seated teachings that have shaped the path to divine connection. This podcast episode invites you to traverse  the profound intricacies of ancient offerings and their contemporary implications. We delve into the roles and responsibilities of both the ancient Israelites and the priests, and the resonating lesson from Nadav and Avihu's story about the gravity of adhering to spiritual protocol.Holiness and atonement are cornerstones of spiritual life, and in this session, they come to the forefront as we dissect the Torah portions of Acharei Mot and Kedoshim. The narrative of Yom Kippur unfolds, revealing its timeless message of repentance and the grace of forgiveness that follows sincere change. The respectful treatment of blood in kosher practices opens a window into the ethical fabric woven through our dietary laws, reminding us of the sanctity of life itself.As our exploration reaches its zenith, we turn inward, examining the essence of personal sanctity and the practical steps one can take to maintain it in modern society. From internet use to the sanctification of time, we seek to understand how our everyday choices contribute to a life of holiness. We share reflections on the moral imperatives that guide our interactions with others' property and lives, underscoring the enduring values of respect and restitution. This episode is dedicated to Meira Wolbe & Shimon Prupas on their engagement!!Download & Print the Class Notes:https://drive.google.com/drive/folders/1O3-lipTZyLSRnHs-IIdZLTB822LyuLwc?usp=sharingRecorded in the TORCH Centre - Studio B to a live audience on February 13, 2024, in Houston, Texas.Released as Podcast on February 22, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★

Rabbi Feiner shiurim

Today's episode continues our study of the well-known House of Tzadok (the "Zadokites") as it relates to the life of Yeshua, Hebrew Scripture, and the New Covenant. Recall from Hebrew Scripture a hereditary line that began with Abraham and then to Isaac, to Jacob. Then, through Leah, Jacob's wife, she conceived and gave birth to Levi, which means “attached” or “joined.”  Through her son Levi, a son was born - Kohat. He later produced Amram. Amram added two sons, Moses and Aaron. These two were split into two unique branches, each with special functions. The branch of Aaron came to be established through his sons. They were Eliezer, Itamar, Nadav, and Avihu. These four were set apart to serve as Priests to El Elyon in the Tabernacle. Still, Scripture tells us that Aaron's sons Nadav and Avihu died as a punishment for their rebellion. Then, Aaron's son Itamar later produced sons, establishing the House of Ithamar. Still, due to more rebellion, that house of descendants was forever forbidden to serve in the priesthood, leaving only Aaron's firstborn son, Eliezer, who was chosen to carry on the hereditary line of the Aaronic priesthood. Later, Eliezer passed on his elected authority to Pinchas, who passed it down to a man named Tzadok. He became the chosen priest for the House of David and Solomon. Just before the birth of Yeshua, John (Yochanan), the Son of Zechariah and Elisheva (Luke 1:5), received the Mantle of Zadok authority. He transferred his authority over to Yeshua, son of Miriam and Yosef, but in a way that appears to be an "upline" transfer (kind of like a spiritual loop) which returns to its beginning through the Order of Melchizedek (Genesis 14:18), who was and continues as King Tzadok of the celestial city of Shalem. All who come into the New Covenant by receiving the testimony of Yeshua are then included into the chosen and elected priesthood status of the Order of Melchizedek, at least, according to Exodus 19:5-6, and are therefore called the "Sons of Tzadok" and Yehovah's "Sons of Light." Let's look into this historical line of Tzadok in today's study, Episode 137 and Part 24 in the Chronology of Yeshua's Last Passover Week.

Today's episode continues our study of the well-known House of Tzadok (the "Zadokites") as it relates to the life of Yeshua, Hebrew Scripture, and the New Covenant.Recall from Hebrew Scripture a hereditary line that began with Abraham and then to Isaac, to Jacob. Then, through Leah, Jacob's wife, she conceived and gave birth to Levi, which means “attached” or “joined.”  Through her son Levi, a son was born - Kohat. He later produced Amram. Amram added two sons, Moses and Aaron. These two were split into two unique branches, each with special functions.The branch of Aaron came to be established through his sons. They were Eliezer, Itamar, Nadav, and Avihu. These four were set apart to serve as Priests to El Elyon in the Tabernacle. Still, Scripture tells us that Aaron's sons Nadav and Avihu died as a punishment for their rebellion. Then, Aaron's son Itamar later produced sons, establishing the House of Ithamar. Still, due to more rebellion, that house of descendants was forever forbidden to serve in the priesthood, leaving only Aaron's firstborn son, Eliezer, who was chosen to carry on the hereditary line of the Aaronic priesthood. Later, Eliezer passed on his elected authority to Pinchas, who passed it down to a man named Tzadok. He became the chosen priest for the House of David and Solomon.Just before the birth of Yeshua, John (Yochanan), the Son of Zechariah and Elisheva (Luke 1:5), received the Mantle of Zadok authority. He transferred his authority over to Yeshua, son of Miriam and Yosef, but in a way that appears to be an "upline" transfer (kind of like a spiritual loop) which returns to its beginning through the Order of Melchizedek (Genesis 14:18), who was and continues as King Tzadok of the celestial city of Shalem. All who come into the New Covenant by receiving the testimony of Yeshua are then included into the chosen and elected priesthood status of the Order of Melchizedek, at least, according to Exodus 19:5-6, and are therefore called the "Sons of Tzadok" and Yehovah's "Sons of Light."Let's look into this historical line of Tzadok in today's study, Episode 137 and Part 24 in the Chronology of Yeshua's Last Passover Week.Support the show

Welcome to Zero Barriers, a special series from the Decentralize with Cointelegraph podcast in collaboration with StarkWare. In the second episode, Avihu Levy from StarkWare and Motty Lavie from Braavos Wallet delve deep into the issues that the blockchain industry faces on its path to global adoption — and the innovative ways to overcome them. The episode is co-hosted by Nathan Jeffay of StarkWare.Guest's Twitter: @StarkWareLtd @avihu28 @mottylenCointelegraph's Twitter: @Cointelegraph Cointelegraph's website: cointelegraph.com The views, thoughts and opinions expressed in this podcast are its participants' alone and do not necessarily reflect or represent the views and opinions of Cointelegraph. This podcast (and any related content) is for entertainment purposes only and does not constitute financial advice, nor should it be taken as such. Everyone must do their own research and make their own decisions. The podcast's participants may or may not own any of the assets mentioned.[Collaboration]

Honestly, how could Korach and his 250 followers be so blind and stupid?! But they were, in spite of all their experiences with God and with Moses since leaving Egypt. However, are we prone to the same errors? How did the behavior of these wicked men compare to that of Nadav and Avihu? What is the contrast between the spiritual man and the soulish man? And what does Aaron's staff teach us about godly leadership? For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.org And when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

Avihu Levy is the Head of Product at Starkware Avihu's Twitter: @avihu28 Starkware's Twitter: @StarkWareLtd Starkware's Website: https://starkware.co/ Logan Jastremski's Twitter: @LoganJastremski Frictionless's Twitter: @_Frictionless_ Frictionless's Website: https://frictionless.fund/ Try out NEW Orca: https://bit.ly/neworca_logan ___ This Podcast was sponsored by Squads (https://squads.so) & Orca (https://www.orca.so/). Squads Protocol: the multisig standard you were looking for on Solana Securely manage your treasury, program upgrades and tokens with your Squad. - Multi-signature - A multisig requires multiple digital signatures in order to approve transactions. This is opposed to individual web3 wallets, which only require one signature. - Security - Multisigs spread the attack vector necessary for your assets to be compromised. By requiring confirmations from multiple private keys, a single point of failure is eliminated. - Collective Ownership - Multisigs allow teams to own and manage their on-chain assets together. You get to choose who is on your multisig. - Self-Custody - Your on-chain assets are always in your team's control. By securing them in a multisig, you forego the risk of centralized entities losing your funds. ___ Orca is a Concentrated Liquidity Automated Market Maker (CLAMM, for short). - Orca is the easiest place to trade crypto and build applications on Solana. - On Orca, you can trade tokens lightning fast and confidently (thanks to our Fair Price Indicator). Additionally, you can provide liquidity to our concentrated liquidity pools (Whirlpools) to earn trading fees and token emissions.

Length of article: 4 pagesLength of audio: 11 minutes 23 secondsSynopsis: This is the audio version of an article I re-published on 5/15/23 (originally published on Kol ha'Seridim on 5/22/20) entitled: Bamidbar: The Terminal Bachelorhood of Nadav and Avihu. The deaths of Nadav and Avihu are recorded in Shemini, but Bamidbar adds one more clue to their story – a clue which is unpacked in the midrashim, and grants us a different perspective on their sin.If you enjoy these 1-page articles (and my other written content), be sure to subscribe (for free!) to my substack at rabbischneeweiss.substack.com. -----The Torah content for the first part of this week has been sponsored by Shmuel "with hakaras ha'tov to Hashem (and many yidden) on his engagement to Hadassa."-----If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail.com. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail.com. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.-----Substack: rabbischneeweiss.substack.com/Patreon: patreon.com/rabbischneeweissYouTube: youtube.com/rabbischneeweissInstagram: instagram.com/rabbischneeweiss/"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Mishlei Podcast": mishlei.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comOld Blog: kolhaseridim.blogspot.com/WhatsApp Group: https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel

Parshas Acharei Mos & Kedoshim, exist with all This week's Parsha Perspective is in honor of the immediate and speedy recovery of Daniel Aaron Moshe Ben Ruth. May he and all those who need a Refuah Shlema experience G-d's mercy and compassion swiftly! This week's Parsha Perspective is in loving memory of Asher Ben Zalman, Leah Mintche Bas Ya'akov Yosef, Edward Ben Efraim, Shlomo Ben Edward, and Yirachmiel Daniel Ben Gedalia. May their souls be uplifted and their memories a blessing. Click here to listen, watch and connect! Parshaperspective.com  Our Parsha begins immediately following the death of Aaron's two sons, Nadav and Avihu. G-d commands Aaron and his 2 remaining sons never to enter the Holy of Holies at will, lest they share the same consequences as Nadav and Avihu. We find out what day a high priest can enter the Holy Of Holies. We learn who entered with the high priest into the Holy Of Holies.

In this double Torah portion, we derive another hint as to why Nadav and Avihu died. We also analyze the three major categories of sin identified by the Torah and how they are connected to the goat to Azazel. We will also discover what God thinks about gossip and evil speech, as well as other fascinating insights. For more teachings by Grant Luton (and to print the notes), visit our website: https://www.TorahTodayMinistries.org And when you visit, be sure to subscribe to our bi-weekly newsletter, which will keep you up to date with news, photos, and upcoming events at Torah Today Ministries.

The king of the Khazars has a disturbing dream, one that just happens to explain what exactly went wrong with Nadav and Avihu.

Nadav and Avihu were the crown princes of the Jewish nation. These two sons were slated to succeed Moshe and Aaron. Moshe declared, without hyperbole, that his two nephews, Nadav and Avihu, were greater than he and Aaron. These two sons of Aaron were without peer. Yet they acted in an inexplicable manner: On the […]

Nadav and Avihu were the crown princes of the Jewish nation. These two sons were slated to succeed Moshe and Aaron. Moshe declared, without hyperbole, that his two nephews, Nadav and Avihu, were greater than he and Aaron. These two sons of Aaron were without peer. Yet they acted in an inexplicable manner: On the eighth day of the inauguration of the Tabernacle, Nadav and Avihu brought an unauthorized offering and died in shocking fashion. What possessed these two exemplars to behave in the way that they did? What do we make of the multiplicity of reasons offered by our Sages for their errant behavior? In this special edition of the Parsha Podcast we offer a novel explanation of what motivated Nadav and Avihu that neatly explains what we know about this shocking and tragic episode.  – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

In this week's parsha, Shemini, we focus on relationships. These include: The relationship between Moshe and Aharon- which we learn was one of close and supportive brotherhood. The relationship between God and Bnei Yisrael- which we see is positive, because God chooses to rest His Shechina upon the Mishkan, Tabernacle, and send fire down from heaven to consume the korbanot. The relationship between God and his Kohanim, priests- which sometimes requires them to set their personal emotions aside in order to lead. This is a parsha that focuses on joy and sadness, celebration and loss. Sometimes both of these emotions can take place on the same day- as they do here, with the loss of Nadav and Avihu. We spend time learning about why Nadav and Avihu died, and what we can learn from this episode. May God's presence rest on the work of your hands!

The 8th day of the Tabernacle's Inauguration was supposed to be a day of total, exuberant jubilation. The laborious months of preparation were complete, and now God will dwell in our midst. Moshe washes, clothes, and anoints his brother, Aaron and Aaron's four sons, and a Heavenly fire descends and consumes Aaron's sacrifices from atop the altar, and the nation experiences simultaneous joy and awe. The promise of the Tabernacle had been actualized. But the day did not end there. In a shocking and unexpected twist in the Torah's narrative, Aaron's two sons, Nadav and Avihu, enter the Holy of Holies and offer an unrequested offering and ropes of fire entered their nostrils and killed them.What possessed Nadav and Avihu to offer this sacrifice? Why did they display such eagerness to offer sacrifices when Aaron was so hesitant? When indeed is a fitting time to act recklessly and without consultation? In this special edition of the Parsha Podcast we explore the very interesting and troubling story of Nadav and Avihu and draw valuable, life-changing lessons along the way.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

3 points- contrast of joy/ sin Nadav and Avihu and death, outcome, proper perspective on punishments of the righteous

How could the Elders of Israel be in the very presence of God on Mt. Sinai, and "see God" as they are described in this week's portion to have done --- and still later have Aaron sink into repeated rebellions and his sons Nadav and Avihu treat God so profanely that God ended their lives over it? Shouldn't having "seen" God carried them forward with ironclad focus? Why is seeing NOT necessarily believing? And what can we learn from this section of Torah history to benefit from it?

The sudden death of Aaron's sons Nadav and Avihu leaves readers stunned and grappling for answers. By turning to a modern midrash in the form of an original short theatre piece written by R. Avi Strausberg, we attempt to pause time and make space to not only understand the motivations for their offerings, but also how their sudden deaths impacted their mother, their father, and their remaining brothers.This session was originally delivered at Hadar's Summer Learning Retreat in June 2021.

Our Parsha recounts – for the third time hitherto in the Torah – the episode of the untimely death of Aaron's two eldest sons, Nadav and Avihu. These two young priests were destined for greatness. Moshe believed that they were in fact greater than him and Aaron. Yet they brought an unauthorized sacrifice and died […]