Podcasts about avihu

Rabbi Aryeh Wolbe of TORCH in Houston explores Parshas Shemini, focusing on the inauguration of the Mishkan (Tabernacle) and the tragic death of Nadav and Avihu, sons of Aaron, who offered an “alien fire” not commanded by God. Their deaths highlight the severe consequences of deviating from Hashem's precise instructions, yet Aaron's silent acceptance demonstrates profound trust and submission to divine judgment. Immediately afterward, God commands Aaron and the Kohanim not to enter the Temple service while intoxicated with wine, so they can clearly distinguish between sacred and profane, pure and impure.Rabbi Wolbe extends this lesson beyond the Kohanim: Torah teachers and rabbis are also forbidden from teaching while drunk, as intoxication blurs the ability to transmit God's message accurately. Studying and teaching Torah is a direct line of communication between heaven and earth, just like the Temple service. He stresses returning to basics—prayer as heartfelt communication with God, blessings as rabbinic tools built on biblical foundations, and the importance of clarity in halacha rather than adding unnecessary stringencies or blurring lines (e.g., kosher “cheeseburger” innovations or acapella music during the Omer).The episode encourages practical clarity in Jewish life: don't drive to shul on Shabbos (a biblical prohibition outweighs the rabbinic ideal of minyan), build communities around synagogues and Mikvaot, and avoid confusion in observance. Rabbi Wolbe reminds listeners that Torah study connects us directly to God's will, urging us to pursue it with a clear mind and heart for a meaningful Shabbos._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on May 1, 2026, in Houston, Texas.Released as Podcast on May 7, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Leviticus, #Shemini, #NadavAvihu, #Clarity, #Drunk, #Intoxication ★ Support this podcast ★

Rabbi Aryeh Wolbe of TORCH in Houston explores Parshas Shemini, focusing on the inauguration of the Mishkan (Tabernacle) and the tragic death of Nadav and Avihu, sons of Aaron, who offered an “alien fire” not commanded by God. Their deaths highlight the severe consequences of deviating from Hashem's precise instructions, yet Aaron's silent acceptance demonstrates profound trust and submission to divine judgment. Immediately afterward, God commands Aaron and the Kohanim not to enter the Temple service while intoxicated with wine, so they can clearly distinguish between sacred and profane, pure and impure.Rabbi Wolbe extends this lesson beyond the Kohanim: Torah teachers and rabbis are also forbidden from teaching while drunk, as intoxication blurs the ability to transmit God's message accurately. Studying and teaching Torah is a direct line of communication between heaven and earth, just like the Temple service. He stresses returning to basics—prayer as heartfelt communication with God, blessings as rabbinic tools built on biblical foundations, and the importance of clarity in halacha rather than adding unnecessary stringencies or blurring lines (e.g., kosher “cheeseburger” innovations or acapella music during the Omer).The episode encourages practical clarity in Jewish life: don't drive to shul on Shabbos (a biblical prohibition outweighs the rabbinic ideal of minyan), build communities around synagogues and Mikvaot, and avoid confusion in observance. Rabbi Wolbe reminds listeners that Torah study connects us directly to God's will, urging us to pursue it with a clear mind and heart for a meaningful Shabbos._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on May 1, 2026, in Houston, Texas.Released as Podcast on May 7, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Leviticus, #Shemini, #NadavAvihu, #Clarity, #Drunk, #Intoxication ★ Support this podcast ★

The Chida's connection to Nadav and Avihu.Source Sheet: https://drive.google.com/file/d/1zVxNAYoUaLqzbLSIAZDU2r255hXmuG0G/view?usp=share_link

Why did Nadav and Avihu die while seeking closeness to Hashem? The Rebbe explains that Judaism demands both longing and return. One must rise spiritually, yet remain engaged in life, helping others, building family, and sanctifying the world through practical mitzvos. https://www.torahrecordings.com/classes/by_parsha/003_vayikra/006_acharei/014

Why were Nadav and Avihu carried in their garments after the heavenly fire? Rashi explains only their souls departed while their bodies remained intact. From this we learn the sanctity of the body and the great mitzvah of burial and true kindness. https://www.torahrecordings.com/classes/by_parsha/003_vayikra/006_acharei/004

Why does Acharei Mos begin with the death of Nadav and Avihu? The Torah teaches that even holy yearning must lead to purpose. True avodah is not escaping the world, but balancing ratzo and shuv—drawing close to Hashem and returning to elevate life below. https://www.torahrecordings.com/classes/by_parsha/003_vayikra/006_acharei/003

Why does Rashi compare Hashem's warning to Aharon to two doctors? The Rebbe explains that Nadav and Avihu's mistake was holy yearning without mission. True closeness to Hashem is not escaping the world, but returning to transform it into a dwelling place for Him. https://www.torahrecordings.com/classes/by_parsha/003_vayikra/006_acharei/001

Parashat Sh'mini [Leviticus 9-11] features the strange story of Nadav and Avihu, and the even stranger haftarah from 2 Samuel [6:1-7:17], as well as the levitical version of the dietary laws [there is a close parallel in Deuteronomy 14]. We found ourselves recording during Chol Ha-mo'ed Pesach, wondering whether we should talk about the parashah, or something else, since the last 2 days of yom tov are still in front of us. In addition to parashat Sh'mini, we also begin reading Pirkai Avot this Shabbat, and continue to do so for the remaining Shabbat afternoons before Shavuot. Some will continue reading Pirkai Avot until just before Rosh Hashanah. Pirkai Avot is a charming little book, unlike any other tractate in the Mishnah. We hope you enjoy our conversation! We would be curious to hear from you about your favorite mishnah in the tractate. In the meanwhile, both the United States and Israel continue to be at war with Iran. We keep close to our hearts the soldiers in the United States Armed Forces and the Israel Defense Forces, may they be removed from harm's way. And, we keep in mind, too, the innocent civilians everywhere, may they soon find a true measure of peace. Mo'adim le-simchah. Chag Same'ach. Shabbat Shalom.

The first verse of our Parsha revisits a tragic event from the past. The Torah tells us that after the death of Aaron's sons Nadav and Avihu, Moshe was instructed to command Aaron about the prohibition against entering the Holy of Holies unauthorized. What is the significance of the tragic demise of Aaron's two sons […]

The first verse of our Parsha revisits a tragic event from the past. The Torah tells us that after the death of Aaron's sons Nadav and Avihu, Moshe was instructed to command Aaron about the prohibition against entering the Holy of Holies unauthorized. What is the significance of the tragic demise of Aaron's two sons to the the instruction governing when and how Aaron may enter the Holy of Holies? This question is addressed by the commentators, and in this very special edition of the Parsha Podcast, we go deep and deeper in pondering the subject and it's vast and powerful consequences. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101  ★ Support this podcast ★

Beis Iyar • How do we apply l'chatchila ariber in our lives? 01:30Acharei-Kedoshim • What lessons do we learn from living with the times, with this week's Torah parsha? 13:04 • Is there a connection between these two chapters? 19:20 • How do I sanctify my life? 17:40 • What was wrong with Nadav and Avihu's behavior? 19:28Tazria-Metzora • What is the relevance of the spiritual maladies in these Torah portions to our times? 24:10 • How does one find mental, emotional and psychological healing? 24:10 • Is there a connection between Mitzrayim and Metzora? 27:15Iyar • Does Ani Hashem Rofecho include all forms of healing? 29:20Omer • What maamar would you suggest we learn that explains Sefiras Ha'Omer? 37:25 • Why do we need to refine our emotions every year when the Jews already did that before receiving the Torah? 39:55 • Why do we only refine our emotional midos and not our intellectual midos? 42:23 • How do we understand chesed within chesed, gevurah within gevurah etc.? 45:24 • Is it inappropriate to use a phone app to remind us to count sefira? 47:38 • Why is it customary to study Mesechta Sotah during sefira? 49:28Post Pesach and Iran • What lessons can we learn from this time period regarding world events? 52:58 • What is expected of us during these days? 52:58 • Why did G-d not protect the young soldier killed in Lebanon before Pesach? 57:59Chof Ches Nissan – 35 years later • What is a summary and explanation of the Rebbe's famous 28 Nissan sicha? 01:00:43 • Is there a connection between that sicha and that of Purim 5747? 01:03:55 • How did the Rebbe explain his words in a “straightforward way” in the farbrengen of Shabbos Tazria-Metzora 5751? 01:05:30 • Has anything changed since the Rebbe's talk 35 years ago? 01:06:05 • If we are closer than ever to the geulah, why does the world situation and the anxiety caused by it seem to be getting worse rather than better? 01:06:05 • What should we be doing now, 35 years after 28 Nissan 5751? 01:07:25

The Torah (Vayikra 10:12) refers to Elazar and Isamar as Aharon's remaining sons. Rashi explains that they too were supposed to die because Aharon's role in the egel warranted total obliteration of his sons. But Moshe's tefilla helped to atone halfway and save these two remaining sons while Nadav and Avihu got killed. This is very difficult indeed. Didn't they die for their own sin? It doesn't seem just to kill a son for his father's sin! If so, Elazar and Isamar are alive because they didn't sin!

Rabbi Pinchas Allouche, head Rabbi at Congregation Beth Tefillah in Scottsdale, and the host of the Rabbi Allouche podcast, joins Seth for the full hour to talk about this week's Torah portion, known as Beshalach. Seth and Rabbi Allouche explore the importance of small actions and leadership as they delve into the story of Nadav and Avihu, sons of Aaron, and how their actions reflect the idea that everyone has a leadership role to play, regardless of their position. Rabbi Allouche shares insights from his newsletter, highlighting the value of small, consistent actions and the concept of "doing your best to help God become holy." They also discuss the laws of kosher and the significance of self-control, self-refinement, and treating every person as if they were "big."See omnystudio.com/listener for privacy information.

In this week's episode Rabbi Kohn discusses how the story of Nadav and Avihu, the sons of Aron, teach us how we need to realize the bigger picture. He explains how their error was based on a mistaken outlook of what the divine service of the kohanim was all about. Rabbi Kohn also brings down a lesson from R'Hirsch on the significanc of kosher and how the physical effects the spiritual. Lastly, Rabbi Kohn shares some reflections from the holiday of Pesach which just ended. Subscribe to The Practical Parsha Podcast. For questions or comments please email RabbiShlomoKohn@gmail.com. To listen to Rabbi Kohn's other podcast use this link- the-pirkei-avos-podcast.castos.com/  If you would like to support this podcast please use this secure link to donate: SUPPORT THE PODCAST  Chapters (00:00:00) - Parshha Al Shmini(00:01:34) - Jewish holidays, especially Passover(00:10:46) - Parsha Shmini(00:18:04) - The Laws of Kashrus

This class explores the tragic episode of Nadav and Avihu, revealing deeper interpretations of their actions. It highlights lessons in humility, respecting boundaries, and balancing intellectual passion with submission to Hashem. https://www.torahrecordings.com/classes/by_parsha/003_vayikra/003_shmini/010

On what should have been the happiest day, tragedy strikes in the Mishkan. Nadav and Avihu, young priests - Aharon's sons - bring foreign fire and are struck down - by fire - before God. Why did they break the protocol of the Temple?What motivated them flout the laws and recklessly disregard the Temple service?

The fantastic spiritual level of Nadav & Avihu

The source of a fascinating Or Hachayim.Source Sheet: https://drive.google.com/file/d/1idE0o36Qu1KV8oZklbU158pqTcO-D2qz/view?usp=share_link

A dispute over whether one is liable for slaughtering a premature guilt-offering outside of the Temple - a very specific case. Also, if what you slaughter isn't fit to be a Temple offering to begin with, for example, than there's no liability. Plus, offerings that were allowed to be brought outside of the courtyard (or, rather, the Tabernacle) because it hadn't yet been established as the sole location for this. Thus, in the wilderness - offerings were made in the Tent of the Meeting, and largely by the class of the first born, rather than the kohanim. At least, until the kohanim were established at the day of establishing the Tabernacle itself. Also, the deaths of Nadav and Avihu, their father's reaction, their uncle's reaction, and what it means to sanctify God in their deaths.

Zevachim 115 : Marc Chipkin : 2026-01-07 The status of an asham not for it's own sake. The service before the mishkan was established. Hashem was sanctified through the deaths of Nadav and Avihu.

The Gemara addresses the acute mourning of Aharon (Aaron) in the Torah when Nadav and Avihu die on the altar, when they bring the "strange fire" - and, among other offerings, a sin-offering was brought too - and Moshe (Moses) rebukes Aharon for burning the sin-offering among them. How much does Aharon's conduct inform the practices-to-be of kohanim in a state of acute mourning in the generations to come? Also, was Moshe himself a kohen, given his partaking of the offerings on this day of establishing the Mishkan? Doesn't the very fact that he was able to eat from the offerings mean he must have been a kohen? It's not that simple

Chapter 2 - with 2 new forms of disqualification: the wrong person or a person with the wrong status bringing the offering -- or bringing it at the wrong time. The mishnah lists the many people who would invalidate the offering just by virtue of who they are or what their status is. And then the Gemara looks to source each of the people who would have invalidated the offering, with an effort to find the precise ones. Plus, the example of the "onen," the acute mourner, if he is the kohen gadol, whose service would invalidate the offering. As sourced in the story of Nadav and Avihu, and Aaron's refraining from offering sacrifices immediately after their shocking deaths.

B"H In the Torah, Moshe, Aharon, Nadav, Avihu, and the elders were granted a rare vision of Hashem. They saw a sapphire-like stone, the same sky-blue shade as techelet, the thread on our tzitzit that mirrors the heavens and Hashem's throne. That same breathtaking blue still shines in our world today. May we always notice these reminders of Hashem's presence in the beauty around us. ✨ To watch Torah Thoughts in video format, click HERE Subscribe to the Torah Thoughts BLOG for exclusive written content! Please like, share and subscribe wherever you find this!

In this shiur, delivered in Ba'er Miriam, Rav Burg explains the inner meaning of the Maamar Chazal that says that Nadav aneand Avihu sinned because they did not have children. When we have an outlet for our creativity, we have a greater capacity for surrender.

This incredible Sicha addresses when we want to run away from the world and we feel doomed to mess up.Chelek Chof Zayin pg 116. This incredible Sicha addresses when we want to run away from the world and we feel doomed to mess up.The Torah waits until Parshas Acharei to teach the lesson from the deaths of Nadav and Avihu, that we need to stay in this world, and not just get enveloped in the spiritual one. Many parshios we have discussed the beauty, the mishkan, the korbanos - all the lofty goals we have in this world, and then we have the parshios that face tumah, tumah of animals, and then tumah in ourselves. This message comes only after we've faced the realities of impurity in the world and within ourselves. The Rebbe responds to the two extremes a Jew might experience: either wanting to escape the world in spiritual ecstasy, or feeling overwhelmed by its darkness and wanting to give up. The Torah's answer is clear—we must engage with the world, not escape it. Torah gives us the power to elevate the world, and not to be afraid of it. Holiness is found not in running away, but in working within the “muck” of life with the clarity of Torah, the strength of the soul, and the knowledge that even when we fall (and we possibly will) - Yom Kippur is there for us. You have Torah, you have clarity, you have a neshama, you will be able to make the choices. What about the feeling of dread? Its temporary. A feeling of calm, of rest, of certainty, of empowerment, step by step, Will I mess up? Possibly, dont worry there is Yom Kippur. This learning is sponsored by Chaya Aydel Seminary in Hallandale Fl where warmth, depth, and personal connection create a powerful year of growth. Right now, they're running a campaign to support their incredible work with each individual student considering donating and making a difference in the lives of their students. You can check out their campaign here https://Charidy.com/cas/ssw

Parashat Acharei Mot begins by telling us that Hashem spoke to Moshe after the tragic deaths of Nadav and Avihu, who died while attempting to draw closer to Hashem. Though their death was a colossal tragedy, the Torah teaches us how to view it—and more broadly, how to understand when tragedy befalls righteous individuals especially when they are engaged in holy pursuits. At that time, the Jewish people were yearning for the Shechina to dwell in the Mishkan they had built. After the sin of the Egel , they were unsure whether Hashem would rest His presence among them. On the day of the inauguration, Aharon offered multiple korbanot as instructed, but still, the Shechina did not descend. Only after Moshe and Aharon entered the Ohel Mo'ed to pray did a heavenly fire come down and consume the offerings. The people rejoiced—Hashem had forgiven them and chosen to dwell among them. In their deep yearning and love for Hashem, Nadav and Avihu brought the Ketoret on their own initiative. Then, the unimaginable happened: another fire came down and consumed them. Everyone was in shock. Was this a sign of Hashem's anger? Did it mean the forgiveness was rescinded? Moshe then told Aharon that Hashem had previously said He would be sanctified through the deaths of great people—and Nadav and Avihu were those chosen Tzaddikim. The Torah testifies that when Aharon heard this, " וידם אהרן "—he remained silent , accepting Hashem's will without protest. As a reward for his profound emunah and submission, Hashem then spoke directly to him. What appeared to be divine punishment was, in fact, a great Kiddush Hashem . The Or HaChayim explains that Nadav and Avihu became so spiritually elevated that their souls desired only closeness to Hashem and no longer wished to remain in the physical world. Today, we lack prophets to explain tragedies, but we have the Torah—eternal and unchanging—to guide us in how to view them. Our greatest strength lies in trusting Hashem and using pain as a catalyst for growth. We are reminded that this world is temporary, and every moment here is an opportunity to serve and connect with our Creator. The Rashbam writes that the greatest Kiddush Hashem on that day was not the death of the tzadikim , but Aharon's silent acceptance. Seeing his beloved sons die before him, he continued to serve Hashem with unwavering devotion. That act sanctified the Mishkan more than any offering brought that day. When a person accepts Hashem's judgment with love, he elevates not only himself but also the space around him. Such acceptance carries a powerful spiritual energy, capable of invoking blessing and even salvation. The sanctity of Har HaBayit , where the Beit HaMikdash would one day stand, was similarly established through Avraham Avinu's loving acceptance of Hashem's will. When commanded to offer Yitzchak as a korban, despite the contradiction to Hashem's earlier promise that his future offspring would come through Yitzchak, Avraham did not question. The Targum Yonatan on the passuk יראה ויקרא שם המקום ה ' explains that Avraham prayed not to harbor any complaints, fully submitting himself to Hashem's will. His wholehearted obedience imbued the mountain with eternal holiness. Just as the Mishkan was sanctified through Aharon's faith, and the Beit HaMikdash through Avraham's, so too can we infuse holiness into our lives and surroundings by accepting Hashem's decrees with love and trust. Whenever a person accepts the will of Hashem with love, although it's difficult, he elevates himself and the place around him. Our job is to trust Hashem and always continue growing in our Avodah no matter what happens.

In this eye-opening class, Rabbi Yisroel Bernath explores a cryptic Midrash on the tragic deaths of Nadav and Avihu and how it unexpectedly shook the biblical figure of Job. Through this lens, we'll uncover what this story teaches us about moral responsibility, the danger of silence in the face of injustice, and the timely relevance of speaking up — especially when it's uncomfortable. With a nod to current events and a dose of Chassidic insight, this session challenges us to rethink what it really means to be a bystander.Key Takeaways:-Even silence can be a statement — and sometimes, a dangerous one.-The Torah invites us to see not only the sin of action, but the sin of inaction.-Ancient Midrashic voices still speak to modern struggles with injustice and moral clarity.-Spiritual leadership begins with accountability — even for what we don't say.-In a world filled with noise, knowing when to speak can change everything.#TorahPortion #Torah #Bible #BibleStudy #TorahLessons #Acharei #nadav #avihu #silence #Courage #MoralResponsibility #Antisemitism #jewishhatred #holocaust #jewishleadership #YomHashoah #holocaustremembrance #chabad #Rabbi #yisroelbernathSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Send us a textIn this eye-opening class, Rabbi Yisroel Bernath explores a cryptic Midrash on the tragic deaths of Nadav and Avihu and how it unexpectedly shook the biblical figure of Job. Through this lens, we'll uncover what this story teaches us about moral responsibility, the danger of silence in the face of injustice, and the timely relevance of speaking up — especially when it's uncomfortable. With a nod to current events and a dose of Chassidic insight, this session challenges us to rethink what it really means to be a bystander.Key Takeaways:-Even silence can be a statement — and sometimes, a dangerous one.-The Torah invites us to see not only the sin of action, but the sin of inaction.-Ancient Midrashic voices still speak to modern struggles with injustice and moral clarity.-Spiritual leadership begins with accountability — even for what we don't say.-In a world filled with noise, knowing when to speak can change everything.#TorahPortion #Torah #Bible #BibleStudy #TorahLessons #Acharei #nadav #avihu #silence #Courage #MoralResponsibility #Antisemitism #jewishhatred #holocaust #jewishleadership #YomHashoah #holocaustremembrance #chabad #Rabbi #yisroelbernathSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

ACHAREI MOT: DEALING WITH FAILURE | Stump the Rabbi (230)https://youtu.be/o0agq3kjUe4What happens when we fall spiritually—or face serious life challenges? In this powerful shiur, Rabbi Yaron Reuven breaks down the tragic story of Nadav and Avihu to show how failure isn't the end— it's the beginning of growth.Learn how the Torah gives us the tools to rise after setbacks, overcome struggles, and reconnect with HaShem.

This week's ⁠parashot⁠, Acharei Mot and Kedoshim, take us from the grief of tragedy to the challenge of holiness. In the wake of Nadav and Avihu's deaths, Aaron is commanded to carry on—ushering in the sacred rituals of Yom Kippur. And in Kedoshim, we're told, “You shall be holy,” with dozens of mitzvot spelling out exactly how. What does it really mean to keep going—and to become holy—in a world that keeps breaking our hearts? Tune in to find out.

Was their sin בֵּין אָדָם לַחֲבֵרוֹ? If so, what does that have to do with Yom Kippur, which does not atone for that?

Rabbi Jacobson will discuss the following topics:In loving memory of Rabbi Sholom Lipskar a”h A few words about Rabbi Jacobson's relationship with Rabbi Lipskar What is the meaning of “living with the times”? What is the central theme of this Parsha? What is the meaning of sanctification? How do we sanctify the mundane? How can someone be despicable in the “name of Torah”? How do we create balance in our lives – balance between transcendence and integration?Why was the offering of Nadav and Avihu called “strange fire”? Can you explain how the imbalance of rotzo and shuv led to the death of Aaron's sons? How do we reconcile the different reasons given for their death? What responsibilities do we have to ensure we are sanctifying G-d in our lives? How would the Rebbe advise us to deal with the pro Hamas protests in our neighborhoods? Are the Jews who march supporting Hamas terrorists part of the erev rav? What reaction should we have to a recent confrontation between a Jew and a man in a wheelchair? Is owning a dog appropriate? What attitude should we have to people who own dogs? Does this month contain a special energy because it's the only month where every day of the month has the time bound mitzvah of counting the Omer? What type of healing does this month refer to? 

Rashi (Vayikra 10:5) references Sanhedrin 52a which cites a machlokes whether Nadav and Avihu's entire body was burnt or only their insides. The reverse machlokes applies to the adas Korach. This episode analyzes these two types of deaths.

Join Gabe Rutledge and the rest of DMF as we explore torah porton Shimini and unpack the story of Nadav and Avihu. For more information on Dothan Messianic Fellowship, visit www.dothanmessianicfellowship.com 

The two parades of Dovid.The mistakes in the first. The corrections in the second. The quarrel with Michal based on a misunderstanding

Shemini | The Sound of Silence: Vayidom Aharon, by Rav Yitzchak Etshalom How are we to understand Aharon's silence? Aharon's reaction to the death of his sons, Nadav and Avihu, is summarized in two words: וידם אהרן. Translation, meaning and implications of these two words are the fodder for much exegetic and homiletic analysis. A survey of the uses of the word דום and דמם throughout Tanakh allows us a glimpse to a possible holistic meaning that fits Aharon's reaction as well as the sun's stopping for Yehoshua and the קול דממה דקה heard by Eliyahu. Source sheet >>

In this shiur, delivered in Sharfmans, Rav Burg explains the inner nature of the sin of Nadav and Avihu. What does it mean that they were drunk? Why is Ahron HaKohen told to communicate the issur about being drunk in the Mishkan for all generations? There is a difference between religious and spiritual. Religion is about serving Hashem the way He wants to be served. Spirituality is about serving Hashem with all of our heart. When we combine being religious and spiritual is when we are truly serving Hashem wholeheartedly.

In this week's episode, we dive into a powerful teaching from the Me'or Einayim on Parashat Pinchas (with a nod to Shemini)—exploring the mystical link between Elijah, fiery longing, and the soul's role in the unfolding of redemption. Elijah, who is also Pinchas, carries the yearning of Nadav and Avihu—souls consumed in ecstasy. This gender-inclusive translation reveals how our own yearning, when united with mindful speech and sacred intention, becomes part of healing the world and restoring wholeness. Listen now to awaken the spark of Messiah within.

Why did Nadav and Avihu die? On the holiest day, in the holiest place, they brought an unauthorized fire—and were consumed by God's fire. Were they arrogant? Were they drunk? Were they idealists? Rabbi Dunner's shiur on Parshat Shemini explores the conflicting views of Chazal and the commentaries, the deeper message behind their deaths, and what Rav Kook's response to the “strange fire” of modernity can teach us about leadership and humility today.

Rashi tells us the rewards that Aharon and his sons received for their silence after Nadav and Avihu's punishment with death—Parshos of the Torah were taught through them. This episode analyzes the greatness of this silence and the appropriateness of this reward.

In this week's brand-new post-Passover Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman explore the inner world of Aaron's sons Nadav and Avihu, who offered 'a strange fire' and left this world before their time. Were they saints or sinners? Our hosts reveal that actually, their ecstatic yearning for closeness to God wasn't sin...it was holiness without balance. We need to learn the secret of serving God in this world, enigmatically called by the sages 'the secret of running back and forth.' A perfect parallel to the Counting of the Omer!Lovingly Recorded in Ora Studios, Jerusalem Israel________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Please support the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow:PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem IsraelSubscribe to our newsletter at https://www.rabbirichman.comSubscribe to our YouTube channel:    / jerusalemlightsrabbichaimrichman  Follow us on Facebook:   / rabbichaimrichman    / 282440396475839  

Nadav and Avihu were the crown princes of the Jewish nation. These two sons were slated to succeed Moshe and Aaron. Moshe declared, without hyperbole, that his two nephews, Nadav and Avihu, were greater than he and Aaron. These two sons of Aaron were without peer. Yet they acted in an inexplicable manner: On the […]

Nadav and Avihu were the crown princes of the Jewish nation. These two sons were slated to succeed Moshe and Aaron. Moshe declared, without hyperbole, that his two nephews, Nadav and Avihu, were greater than he and Aaron. These two sons of Aaron were without peer. Yet they acted in an inexplicable manner: On the eighth day of the inauguration of the Tabernacle, Nadav and Avihu brought an unauthorized offering and died in shocking fashion. What possessed these two exemplars to behave in the way that they did? What do we make of the multiplicity of reasons offered by our Sages for their errant behavior? In this special edition of the Parsha Podcast we offer a novel explanation of what motivated Nadav and Avihu that neatly explains what we know about this shocking and tragic episode.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Can legacy and memory transform the pain of loss into purpose? In this episode, Zvi Hirschfield and Rabbanit Nechama Goldman Barash reflect on the tragedy of Nadav and Avihu in Parshat Shemini, exploring how the loss of Aaron's sons … Read the rest The post Shemini 5785: Finding Meaning in Loss first appeared on Elmad Online Learning. Continue reading Shemini 5785: Finding Meaning in Loss at Elmad Online Learning.

We messed up and forgot it was the Passover Parsha this week! Apologies. Instead we are talking about next week's Parsha, Shemini. Did Nadav and Avihu have a psychedelic experience by trying to get too close to Hashem? How do you regulate yourself? What does food and kashrut have to do with it?We hope you enjoy this episode and don't forget to subscribe and review!

This daf is sponsored anonymously. "May the passion of our daily learning be a zechut that we see more and more miracles in the coming days." The Gemara discusses a case involving a daughter of a kohen who commits adultery. Rabbi Yishmael interprets the phrase "she disgraces her father" to mean that her actions affect the respect normally given to her father as a kohen, since children's behavior reflects on their parents. People may even say to the father, "Cursed is the one who gave birth to and raised her." Regarding the death penalty by burning, the Mishna clarifies that it wasn't performed by surrounding the person with clusters of branches and lighting them on fire. Instead, the condemned person was executed by having molten lead poured down their throat. There was a debate about how to open the person's mouth: The Sages advocated strangling them until their mouth opened, while Rabbi Yehuda suggested using tongs, concerned that strangling might cause death by suffocation rather than the required death by burning. The source for this method of execution is debated. Rav Matna derives it from Korach's punishment, while Rabbi Elazar points to the death of Aharon's sons (Nadav and Avihu). Both bring textual evidence showing internal burning, though they disagree on each other's interpretations. When asked why the method isn't derived from the burning of bull offerings outside the Temple, the Gemara explains that execution by burning shares more similarities with the cases of Korach and Aharon's sons. Rav Nachman adds that the principle of "love your neighbor as yourself" requires choosing the quickest and least painful method of execution. The Gemara provides background on these biblical cases: Nadav and Avihu were punished for discussing their anticipated succession of Moshe and Aharon's leadership and wishing for Aharon and Moshe to die so they could lead. As for Korach, he gained followers by providing food, leading to flattery from the people. This caused respected Torah scholars to be diminished in Korach's eyes, ultimately leading to their downfall as they followed his rebellion. A relevant case is cited where Rav Chama bar Tovia executed a kohen's daughter by burning her with branches. Rav Yosef points out two errors: the correct method is pouring molten lead down the throat, and capital punishment cannot be carried out when the Temple is no longer in existence. Rabbi Elazar ben Tzadok attempted to justify external burning by citing a case he witnessed, but this was rejected for two reasons in different versions: either the court was composed of Sadducees who misunderstood the law, or Rabbi Elazar ben Tzadok's testimony was invalid because he was too young at the time. How can the two versions be reconciled? The Mishna discusses decapitation by sword: How was it performed? Since this method was used by gentiles, doesn't it violate the prohibition against following their practices? What is its scriptural source? From where do we learn those who receive this punishment? Similar questions are posed about death by strangulation: How was it performed and how do we learn that adulterers receive this punishment? 

3 mishnayot! On the details of the process of the executions: burning, stoning, strangulation, respectively. Along with several rabbinic disputes along the way. Note especially that "burning" isn't a matter of flames, as one might have thought, and the body is not desecrated. The one example provided is the daughter of the kohen, but the Gemara concludes that she is not a useful example because her case is too individual. Also, the biblical Nadav and Avihu, the sons of Aharon who were killed with fire by God on the altar, are introduced as an example. "Stoning" is determined to be decapitation, with concern that the execution still be respectful of the person being killed.