Podcasts about englishmen

Summer is here - we enter the long days and sultry nights with the garden looking glorious - but always looking to the horizon for a little bit of rain to keep things looking green and lush. Herbaceous borders are set to maximum colour, vegetable beds seem to multiply in growth weekly and the gardener's tan is ever present. So enjoy the long summer days, take some time to appreciate time in your garden and join the Talking Heads pair as they continue to look after their planty spaces, as well as enjoying their gardens at home.Wow it is dry out there and the temperatures are well above the norm for long periods - so both Lucy and Saul are, to say the least, continuing in good British form - 'mad dogs and Englishmen' comes to mind. Gardening still needs to be done though - if just the watering - so Lucy has been continuing to shape her client's plots and Saul has spent almost 12 days getting ready and then half-wilting at RHS Badminton - so listen in to find out how that goes - and if the worse happens at least we can all go for a dip in Lucy's new hottub!Instagram links:Lucy lucychamberlaingardensSaul plantsmansaulIntro and Outro music from https://filmmusic.io"Fireflies and Stardust" by Kevin MacLeod (https://incompetech.com)License: CC BY (http://creativecommons.org/licenses/by/4.0/)Support the show

Fresh off a full day at Royal Birkdale, Brendan joined Andy as they went LIVE on YouTube to recap Thursday of the 2026 Open Championship! The two discussed the biggest storylines of the day, leading off with the return of the Content King, Bryson DeChambeau. Bryson fired a 67 and is in position to make the cut at a major for the first time this year. Despite declining to talk to the media, an interview with the Open's digital team became the main story of the afternoon after Bryson took subtle aim at Nick Faldo's comments from earlier in the week. Andy and Brendan also discuss a strong start from Scottie Scheffler, a possible return to form for Cameron Young, and a "vintage mid-2010s round" from Rory McIlroy. "Storylines Nobody's Talking About" makes a Thursday return, highlighting some struggles from Champions Tour legends and a potential World Cup-induced hangover for the Englishmen in the field. We will be back again tomorrow afternoon as play concludes to set up the final major championship weekend of 2026! Mercedes-Benz is proud to be an Official Patron of The Open Championship. Visit mbusa.com for more details.See omnystudio.com/listener for privacy information.

Nova Anglia, or “New England,” is a medieval tradition about Anglo Saxon exiles who left England after the Norman Conquest and founded a new homeland in the east, placed near the Black Sea or in Crimea. The story survives in later historical references and modern retellings, but it is generally treated as an evidenced episode.The basic idea is that some displaced Anglo Saxon nobles and warriors, rather than accepting Norman rule, carried their identity, customs, and perhaps their loyalty to an English political order into foreign lands. In that sense, Nova Anglia functions as both a migration story and a memory of lost sovereignty: Englishmen building an “England” elsewhere after their own had been conquered.What makes the tale interesting is that it sits at the edge of history and legend. Some accounts describe the settlers as creating a community with English names and institutions, So the story is best understood as a medieval exile narrative with a possible historical core.It also fits a wider medieval pattern: defeated elites sometimes imagined or attempted new beginnings in distant places, especially where there was room to settle and a political vacuum to exploit. Nova Anglia therefore matters not only as a curiosity, but as a window into how the Anglo Saxons may have understood loss, identity, and survival after 1066.

Back in 1986, two Englishmen in their early twenties flew to Delhi with brand new mountain bikes and a paper map, and set off to ride through the Himalaya. James Baile takes us back nearly 40 years to a trip that saw him carrying his bike over three high mountain passes, reaching Kalapattar at 5,545 metres as one of the first cyclists ever to do it, and crossing into India solo after his riding partner's frame gave out.Highlights from the episode:Two 20 year olds, no maps of their own making, no local language, and a bike that had barely existed as a category three years earlierTwo weeks of carrying rather than riding, before the terrain eased into Namche BazaarReaching Kalapattar at 5,545 metres, among the earliest cyclists to have done itThe transition from cycling with a friend to riding solo across northern IndiaThe hospitality of strangers shown throughout the journeyFive days in McLeodganj giving Tibetan kids bike rides outside the Green HotelFollow along with James' future adventures via his instagram - @JamesB.AdventuresThis episode originally first aired on Feb 01 2025.  Check out Old Man Mountain for the perfect way to carry gear on your bike. Support the showBuy me a coffee!I'm an affiliate for a few brands I genuinely use and recommend including:

¿Una fàbrica de títols o una pedrera de persones? Crítica teatral de l'obra «Primera llei de Newton», d'Eu Manzanares. Intèrprets: Lua Amat, Dafnis Balduz, Sara Diego, Rosa Gamiz, Anna Sahun, Max Vilarrasa. Escenografia: Paula Bosch. Vestuari: Zaida Crespo. Il·luminació: Jaume Ventura. Espai sonor: David Solans. Caracterització: Toni Santos. Direcció de producció: Maite Pijuan. Producció executiva: Carmen Álvarez. Direcció tècnica: Moi Cuenca. Coordinació tècnica: Jordi Farràs. Ajudantia de direcció: Sergi Manel Alonso. Ajudantia de producció: Sira Castells i Sara López. Regidoria: Lluc Armengol. Cap tècnic teatre: Andrés Piza. Construcció escenografia: Jorba-Miró Estudi-Taller d'escenografia. Màrqueting i comunicació: La Villarroel. Disseny gràfic: Focus. Reportatge Fotogràfic: David Ruano. Col·laboradors: Montibello, Rowenta i Mikakus. El text ha rebut una beca per a la creació literària per autors consolidats de la Institució de les Lletres Catalanes. Amb el suport de l'ICEC – Institut Català de les Empreses Culturals (Generalitat de Catalunya), Ajuntament de Barcelona i l'INAEM – Instituto Nacional de Artes Escénicas y de la Música (Gobierno de España, Ministerio de Cultura). Finançat per Unió Europea Fons Next Generation, Plan de Recuperación, Transformación y Resiliencia (Gobierno de España), Next Generation Catalunya (Generalitat de Catalunya). Distribució: Carme Tierz. És una producció de La Villarroel i Grec 2026 Festival de Barcelona. Direcció: Nelson Valente. La Villarroel. De l'1 de juiol al 2 d'agost 2026. Veu: Andreu Sotorra. Música: Englishmen in New York. Interpretació: Sting. Composició: Sting. Àlbum: Nothing Like The Sun, 1987.

Angel Studios https://Angel.com/TODD Storm the theaters and help make Young Washington the #1 movie in America. Join the Angel Guild today for $15/month and receive two free tickets to see Young Washington this Independence Day. Absolute Ministries https://AMgive.org/TODD Your gift helps people overcome addiction, find hope and purpose, and experience lasting change through a Christ-centered system of care. Together, we can support sustainable transformation that goes far beyond temporary sobriety.  Alan's Soap https://AlansSoaps.com/Todd  Honor John's memory and the legacy he created for Ian and Alan with Alan's Artisan Soaps “John's Favorites” bundle.  Get one bar of each of his favorites for only $28.99.  Bulwark Capital https://KnowYourRiskPodcast.com Be confident in your portfolio with Bulwark! Schedule your free Know Your Risk Portfolio review. Go to KnowYourRiskPodcast.com today.  Renue Healthcare https://Renue.Healthcare/Todd Your journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/Todd  Bonefrog https://BonefrogCoffee.com/Todd Get the new limited release, The Sisterhood, created to honor the extraordinary women behind the heroes. Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Their slogans were devoid of meaning. But now the citizens of Belfast are turning the slogans back onto their heads.BREAKING : Who remembers this video from months ago of a Scottish girl brandishing a knife and axe? At the time the left called it a racist attack.  It's now been revealed the 22 years old Bulgarian “victim” behind the camera was found guilty of assaulting 4 girls.‘Sophie Of Dundee' Has Been Vindicated, But It Won't Change Anything In Britain"We say very clearly no to racism in our society." First Minister of Northern Ireland Michelle O'Neill condemns the violent disorder that has taken place in Belfast in recent days, describing it as "pure racism in its vilest form".British woman got a notice requiring her to sell her newly bought house to accommodate migrants.Woman:“It is for immigrants, not the indigenous population” The UK government spends £630 per homeless person per year but £50,000 per illegal migrant per year. The UK has fallen.All the slogans the ruling class mindlessly chants at working people are being thrown back at them. NEW: An Imam's home was "fire-bombed" in the early hours of this morning in Bolton, England, as widespread unrest continues over attempted beheading by Sudanese migrant Hadi Alodid - UK Citizen: “Firebombing is part and parcel of life in the big city and it's important that the Muslim community doesn't look back in anger. Backlash against peaceful Englishmen will not be tolerated.”The UK government uses social media to promote Islam all the time. But, they don't want people using it to point out problems with what mass migration is doing. HERE WE GO; Britain's Minister for Northern Ireland is preparing a major crackdown on social media companies to force removal of all content they say “is illegal”Caroline Lucas: "We need to recognise that what happened on the streets of Belfast was being orchestrated by the far right, by Elon Musk, by a network of people who actually want this to happen, so it wasn't quite as spontaneous as it looked.. and that has to be stopped"Breaking: Sudanese migrant who almost beheaded a man in Belfast is former police officer. Journalist goes to an INVADER‑filled neighbourhood to prove they are “peaceful.” Their response? Leave, or we'll kill you. The Great Replacement becomes TRUE.Muslims in London counter protesting against Unite the Kingdom event say “these street are ours” and “we will smash them off the streets”. This is Demographic jihad.orig published June 15 2026

Today we celebrate Independence Day. It is a day of celebration for parades and families, and we see our nation's flag flying in the breeze. As a mother and grandmother, I save precious thoughts that my children and grandchildren have written. Recently, I ran across an essay that my daughter Kathy wrote when she was 13 years old and in 8th grade. On this Independence day, you too may appreciate these thoughts written by a teenager.Still She Waves. Our nation's flag is a moving observance of the honor accredited to our forefathers. The men and women who made possible for us a life of liberty and justice in this great land of ours. Our flag has stirred many a patriotic citizen like Patrick Henry, who forcefully stated, “Give me liberty or give me death!” And John Paul Jones, who boldly proclaimed, “I have not yet begun to fight. To sacrifice himself for the cause of freedom and the blessings of liberty.” The colors chosen for our beautiful flag bring out the ideals and opinions of the colonists towards obtaining and keeping a more perfect union. Red is for hardiness and courage. White represented purity and innocence, and blue stands for vigilance, perseverance, and justice. We surely must admit that our forefathers use careful thought in choosing such unusually good colors to be displayed on our flag. Our nation's flag became significant in battles for several reasons. Soldiers would proudly hold aloft their flag to show members of their regiment where they were located. Other brave men would carry the flag through each war that was fought, and would suffer all, even death, rather than to give up the flag, since permitting the enemy to capture the flag meant a joyous victory for the opposing side. Old Glory deserves the respect of our nation's people. It is not a mere length of material, but in it we discover the representation of the people who have made America what it is today. People from England pioneered this country and brought about the democratic government which we now live and enjoy. These people fought and killed their fellow Englishmen and sacrificed themselves so that their families, and those that followed, might have this freedom. Often we take such noble acts for granted, though we should be ever so thankful for their unselfishness and concern. Our flag stands for people who came from Germany, Sweden, Denmark, Hungary, and many other countries, who brought their abiding faith, their talents and ambitions, their delicious styles of cooking and preparing food. Their leadership qualities and their ideas of setting up a decent republic. Yes, our flag represents all this. Throughout the years, it has become a symbol of what a country can do when it uses Christian principles in government. We can rightly be proud of our nation, for it is one that is not a shame to place the words, “In God we Trust” on their coins. May we lend our country support in joyously singing, “God bless America.”This essay was written 41 years ago and daughter Kathy is now a grandmother - a teenager and Golden ager. She has just published a book entitled “From Hilltop to Hilltop: A Pioneer Spirit Endures.” It is a story of a people of God who have retained that pioneer spirit of courage, risk taking perseverance, generosity, hard work, and care for the community throughout the 150 year history of the oldest Lutheran Church in Texas, where her husband is the senior pastor. Thank you, Kathy, for allowing us to share your essay with the readers of this Warm Thoughts column. I will send you the original manuscript. I'm glad I saved that one! Happy Independence Day!Warm Thoughts from the Little Home on the Prairie Over a Cup of Tea Written by Dr. Luetta G Werner. Published in the Marion Record, July 4th, 2002.Download the Found Photo Freebie and cherish your memories of the past.Enjoy flipping through the Vintage Photo Book on your coffee table.I hope you enjoyed this podcast episode! Please follow along on this journey by going to visualbenedictions.com or following me on Instagram, Facebook, and Pinterest. You can listen to the podcast on Apple Podcast,Spotify,Stitcher, and Overcast. And don't forget to rate and review so more people can tune in! I'd greatly appreciate it.Till next time,Trina

The FIFA World Cup is underway in stadiums across the US, Canada and Mexico. Toronto and Vancouver in Canada are two of the World Cup host cities. For Vermonters, the closest place to see a match is Gillette Stadium in Foxborough, Mass. It's been temporarily renamed Boston Stadium for the duration of the Cup, on FIFA's insistence.Giving us the lowdown on Boston is GBH News reporter Esteban Bustillos. In addition to the Boston matches, he's been covering celebrations from local immigrant communities and the residence of the French national team at a nearby university. For a Vermont perspective, we brought together a trio of Englishmen with a deep love of the game: Tyler Caton and Riley Moloney, two members of the Vermont Green FC; and Joseph Fox, owner of the SLIDE IN Pub in Shelburne, Vermont's first soccer bar. 

The Manoeuvres! A team of paramilitary men in weird hats train to overthrow an unspecified government, but what does this have to do with Magnum? Maybe it’s related to the shocking fact that Higgins has been sacked! Jason disapproves of Magnum’s dad wardrobe. Higgins is on a flag. And we consider going to Magnum Day in Detroit in August. Jason Snell, Philip Michaels and David J. Loehr.

The Manoeuvres! A team of paramilitary men in weird hats train to overthrow an unspecified government, but what does this have to do with Magnum? Maybe it’s related to the shocking fact that Higgins has been sacked! Jason disapproves of Magnum’s dad wardrobe. Higgins is on a flag. And we consider going to Magnum Day in Detroit in August. Jason Snell, Philip Michaels and David J. Loehr.

"Trust the science" is a phrase Robert Boyle would have found horrifying. The Royal Society he co-founded in 1660 inscribed exactly the opposite principle on its coat of arms: Nullius in verba — take nobody's word for it. Modern science was built as an anti-authority institution, forged in the wreckage of two decades of religious civil war that had killed roughly two hundred thousand Englishmen over questions of belief no available method could settle. The founding insight of the Scientific Revolution was that the moment a body of knowledge becomes a body of authority, it stops functioning as science and starts functioning as a priesthood. That founding discipline made the modern world possible. And we are losing it. In this episode, Brad Harris argues that the credentialing bodies, the prestigious journals, the medical associations, and the public-health apparatus the public now calls "the science" have, over the last decade, stopped functioning as the institution the Royal Society built and started functioning as the institution it was founded to replace. He walks through four cases that make the inversion impossible to ignore — the lab leak, pediatric gender medicine, the replication crisis, and climate communication — and names the mechanism: an ideological autoimmune disease that has done more damage to public trust in science in five years than industry-funded "merchants of doubt" managed in fifty. Context with Brad Harris traces the intellectual lineage of the modern world. Support the show and get ad-free episodes plus bonus content at patreon.com/bradcoleharris. Brad's earlier series How It Began: A History of the Modern World is available at howitbegan.com and on Gumroad.

What happens when you rescue a forgotten studio that once shaped American music history - and bring it roaring back to life?This week, I sat down with Teresa Knox, the powerhouse entrepreneur and preservationist behind the rebirth of The Church Studio in Tulsa, Oklahoma - the legendary home of Leon Russell, the early Shelter Records family, and the roots of what became known as the Tulsa Sound. Teresa shares the entire arc of this wild journey: from collecting Leon Russell Slurpee cups as an 8-year-old kid, to buying the abandoned church sight unseen, to rebuilding it from the ground up and restoring it as a world-class studio, museum, archive, and engineering school. We talk about the stunning history embedded in the building - the 1915 hand-built sanctuary, the 1972 Leon-era renovations, and what it really takes to preserve a place where so many iconic recordings were born.We dig deep into the music: Leon's time in the Wrecking Crew, his explosion after Mad Dogs & Englishmen, recording with George Harrison at the Concert for Bangladesh, and his early influence on players like Elton John and Glen Campbell. Teresa shares stories from the Shelter Records years - Tom Petty and the Heartbreakers arriving as Mudcrutch, J.J. Cale, The Gap Band, Phoebe Snow, Willis Alan Ramsey, Freddie King, and even Bob Marley & The Wailers turning the place into a Jamaican party. She walks us through the official Church Studio playlist, the discovery of original artifacts inside the walls, and why preserving the stories of these musicians matters just as much as preserving the building itself.Finally, we talk about the reconstruction: shoring up a collapsing foundation, solving electrical noise and RF issues, preserving historic architecture while building a modern studio, restoring a Neve 8068, installing two EMT 140 plates, and designing a hybrid analog/digital workflow. Teresa also explains how The Church Studio now trains new engineers through its hands-on vocational school, hosts sessions with top artists, runs a nonprofit to support musicians, and continues the legacy of Leon and the Tulsa Sound through events like CarniFest. Her passion for preservation, community, and world-class sound makes this one of the most inspiring studio stories I've ever heard.Get access to FREE mixing mini-course: https://MixMasterBundle.comTHANKS TO OUR SPONSORS!http://UltimateMixingMasterclass.comhttps://usa.sae.edu/ The next program starts May 11, 2026 https://www.izotope.com Use code ROCK10 to get 10% off!https://www.native-instruments.com Use code ROCK30 to get 1 month free of NI 360!https://www.spectra1964.comhttps://gracedesign.com/https://pickrmusic.com https://RecordingStudioRockstars.com/Academyhttps://www.thetoyboxstudio.com/Listen to the podcast theme song “Skadoosh!” https://solo.to/lijshawmusicListen to this guest's discography on Spotify:https://open.spotify.com/playlist/6BLaSUX1juRYH6jHHTfa6k?si=nZtNPzHDSXi0bVQnpSU43AIf you love the podcast, then please leave a review: https://RSRockstars.com/ReviewCLICK HERE FOR COMPLETE SHOW NOTES AT: https://RSRockstars.com/557

Support us on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---Just over one thousand years ago, an unknown scribe committed to vellum a fantastical tale of swordsmen and sea monsters, set not in contemporary Anglo-Saxon England, but instead in the distant swamps of Denmark, hundreds of years in the past and hundreds of miles away. In doing so, they would open a portal to one of the most mysterious and murky periods of European history. In this episode of Gladio Free Europe, Liam and Russian Sam return to the mighty mead-halls of the Migration Era for a discussion of Beowulf, the greatest work of Old English and one of the most fascinating documents of the early medieval world.The poem is effectively without parallel. It is a full-length heroic narrative written in Old English, whose eponymous protagonist is attested nowhere else. Though other works in this genre had been created, its sole survival and rediscovery made it the national epic of the English people, often compared to Homer's Iliad in both theme and content. As it was popularized in the early 19th century, the poem became useful to British, German, and even Danish nationlists who sought to use their ancient and medieval heritage to justify present-day political ambitions. But Beowulf does not belong to any existing society. Instead, it is an early medieval document of an idealized antiquity, possibly analogous to the role of King Arthur's Camelot to later medieval Englishmen. Beowulf provides a unique view into the Anglo-Saxon imaginary, illustrating how a deeply Christian population reckoned with their pagan past, and how the insular descendants of North Sea migrants understood their relationship to an ancestral home. But beyond its anthropological value, Beowulf is a mature reflection on ephemerality and loss. The setting, Heorot, is the most glorious of mead-halls, yet the audience knows from the start that it shall one day burn. Beowulf and King Hrothgar are the best of men, yet even their virtues cannot prevent the ruin caused by mankind's own doomed nature. The concept of wyrd, fate, features prominently in the poem. Despite not having a direct influence on the culture of high medieval and early modern England, Beowulf has profoundly shaped contemporary English literature. Its heroic narrative, prefiguring chivalric romance and King Arthur stories by several centuries, would inspire the career of J.R.R. Tolkien and shape the contemporary understanding of early medieval Northern Europe. Comparative studies with Norse and German literary works help us understand more fully the cold, courageous, and sometimes cruel world of early Germanic-speaking peoples. Most importantly, it is one of the most engaging and entertaining pieces of early fiction. Everybody, whether a proud Sea-Geat or a descendant of Cain, ought to read Beowulf.

It is not a stretch to say that the defeat by the British at Majuba was also the political birth of the Afrikaner people. While the Great Trek provided the origin story, Majuba provided the validation—the sense that their culture was not only distinct but divinely protected and militarily capable of standing against the greatest empire of the age. Before the main event, there was the small matter of Schuinshoogte. It was February 1881, and General Sir George Pomeroy Colley was in a bind. Boer patrols under Commander J. D. Weilbach were constantly harassing his communications with Newcastle. Colley was determined to act. The recent defeat at Laing's Nek had energized the Boers, and he needed to clear the road between Newcastle and Mount Prospect. His reinforcements were finally on the way, but first, he had to keep those vital British supply lines open. Deputy President Paul Kruger sent a letter to George Pomeroy Colley on the 12th February 1881, requesting negotiations. “We desire to seek no conflict with the Imperial Government but cannot do otherwise than give the last drop of blood for our lawful right, for which also each Englishmen would give his blood..” Colley wrote back on the 21st February. “Sir I have the honour to acknowledge the receipt of your letter…” “…I must inform you that as soon as the Boers, now in arms against her Majesty's authority, discontinue their armed resistance, Her Majesty's Government is prepared to appoint a Commission…” Both sides had agreed that some kind of Royal Commission would be responsible for investigating the causes of this war. That placated the Boer Triumpherate leadership. Kruger sent another letter on the 28th February 1881, “to this excellency, Sir G Pomeroy Colley… I have the satisfaction … to inform you that we are very thankful for the declaration…” He meant of a commission — Kruger and the Boers were sure they would be exonerated by a proper investigation “It appears to us…” he continued “…that now for the first time since the unhappy day of the annexation, an opportunity occurs of coming to a friendly settlement…” Kruger was calling for a speedy resolution. Colley never read the letter. He was already dead. His end was to come at Majuba on the 27th February. On Saturday night, February 26th, General Colley left his camp again on a secret expedition. With him was a compact force of 405 men, two companies of the 58th Regiment, two of the 3-60th, two of the 92nd highlands, the Naval Brigade, some Hussars, the cavalry. Two other companies of the 3-60th were to leave a little later with reserve ammunition and form a defensive position behind Colley's advancing expedition. The troops had no idea where they were going, only after the march began did word spread they were on their way to a high hill called Majuba to the left of the British camp. From their they would have a commanding view of the Boer camps, and their line of defences on the escarpment flats beyond Laing's Nek. The 3-60th were on the left, facing a difficult pass. They all stopped at a ridge below this imposing mountain, the horses, the Hussars, and the guns were sent back to the camp, there was no way they'd make it up this steep side. That alone should have been a warning to Colley. He knew he was outnumbered by the Boers, but decided to go ahead and climb to the summit of Majuba anyway despite leaving his vital artillery behind. It was a very difficult climb, and they reached the top just before daybreak on the 27th February. Sunday morning. Six hours of toil, but they'd made it, despite the dangerous climb. To his credit, General Colley was the second man to reach the top, behind his two IC Major Fraser. As the sun rose, subaltern's pitched a tent for Colley, the soldiers ate their breakfast, while some began to dig wells for water. Crucially, they were not digging in for battle, presuming that no-one would be able to reach their position — they held the high ground after all.

It is not a stretch to say that the defeat by the British at Majuba was also the political birth of the Afrikaner people. While the Great Trek provided the origin story, Majuba provided the validation—the sense that their culture was not only distinct but divinely protected and militarily capable of standing against the greatest empire of the age. Before the main event, there was the small matter of Schuinshoogte. It was February 1881, and General Sir George Pomeroy Colley was in a bind. Boer patrols under Commander J. D. Weilbach were constantly harassing his communications with Newcastle. Colley was determined to act. The recent defeat at Laing's Nek had energized the Boers, and he needed to clear the road between Newcastle and Mount Prospect. His reinforcements were finally on the way, but first, he had to keep those vital British supply lines open. Deputy President Paul Kruger sent a letter to George Pomeroy Colley on the 12th February 1881, requesting negotiations. “We desire to seek no conflict with the Imperial Government but cannot do otherwise than give the last drop of blood for our lawful right, for which also each Englishmen would give his blood..” Colley wrote back on the 21st February. “Sir I have the honour to acknowledge the receipt of your letter…” “…I must inform you that as soon as the Boers, now in arms against her Majesty's authority, discontinue their armed resistance, Her Majesty's Government is prepared to appoint a Commission…” Both sides had agreed that some kind of Royal Commission would be responsible for investigating the causes of this war. That placated the Boer Triumpherate leadership. Kruger sent another letter on the 28th February 1881, “to this excellency, Sir G Pomeroy Colley… I have the satisfaction … to inform you that we are very thankful for the declaration…” He meant of a commission — Kruger and the Boers were sure they would be exonerated by a proper investigation “It appears to us…” he continued “…that now for the first time since the unhappy day of the annexation, an opportunity occurs of coming to a friendly settlement…” Kruger was calling for a speedy resolution. Colley never read the letter. He was already dead. His end was to come at Majuba on the 27th February. On Saturday night, February 26th, General Colley left his camp again on a secret expedition. With him was a compact force of 405 men, two companies of the 58th Regiment, two of the 3-60th, two of the 92nd highlands, the Naval Brigade, some Hussars, the cavalry. Two other companies of the 3-60th were to leave a little later with reserve ammunition and form a defensive position behind Colley's advancing expedition. The troops had no idea where they were going, only after the march began did word spread they were on their way to a high hill called Majuba to the left of the British camp. From their they would have a commanding view of the Boer camps, and their line of defences on the escarpment flats beyond Laing's Nek. The 3-60th were on the left, facing a difficult pass. They all stopped at a ridge below this imposing mountain, the horses, the Hussars, and the guns were sent back to the camp, there was no way they'd make it up this steep side. That alone should have been a warning to Colley. He knew he was outnumbered by the Boers, but decided to go ahead and climb to the summit of Majuba anyway despite leaving his vital artillery behind. It was a very difficult climb, and they reached the top just before daybreak on the 27th February. Sunday morning. Six hours of toil, but they'd made it, despite the dangerous climb. To his credit, General Colley was the second man to reach the top, behind his two IC Major Fraser. As the sun rose, subaltern's pitched a tent for Colley, the soldiers ate their breakfast, while some began to dig wells for water. Crucially, they were not digging in for battle, presuming that no-one would be able to reach their position — they held the high ground after all.

Today, macaroni and cheese is the ultimate comfort food, a staple of weeknight dinners, family gatherings, and Soul Food restaurants. Humble though the dish may seem, its history is filled with surprising twists and turns. Renaissance cardinals and popes dined on elaborate pasta-and-cheese concoctions laced with costly spices. In the eighteenth century, wealthy young Englishmen made macaroni a symbol of continental sophistication. Black women, whose contribution has long been overshadowed, played a crucial role in establishing the dish as an American tradition from the nation's founding through the Civil Rights Movement. The Epic History of Macaroni and Cheese: From Ancient Rome to Modern America (Columbia UP, 2026) by Dr. Karima Moyer-Nocchi is a delectable history of macaroni and cheese, tracing an extraordinary journey of cultural exchange and social change. Karima Moyer-Nocchi reveals the religious, political, and industrial forces that shaped its evolution alongside stories of the unsung figures who crafted the dish as we know it today: enslaved cooks who preserved and adapted traditions, immigrant chefs who introduced new variations, and practical homemakers looking to nourish their families with an affordable meal. She emphasizes the adaptability of macaroni and cheese, which in different times has served as both an indulgence on the elite table and sustenance to those struggling to survive, crossing borders, social classes, and cultural divides. Deeply researched and rich with enticing details, this book uncovers the creativity and resilience that brought a beloved food to our tables. The Epic History of Macaroni and Cheese also shares centuries of recipes—from ancient Roman authors to celebrity chefs, reworked for modern kitchens—that provide a hands-on way to experience the evolution of this iconic dish. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today, macaroni and cheese is the ultimate comfort food, a staple of weeknight dinners, family gatherings, and Soul Food restaurants. Humble though the dish may seem, its history is filled with surprising twists and turns. Renaissance cardinals and popes dined on elaborate pasta-and-cheese concoctions laced with costly spices. In the eighteenth century, wealthy young Englishmen made macaroni a symbol of continental sophistication. Black women, whose contribution has long been overshadowed, played a crucial role in establishing the dish as an American tradition from the nation's founding through the Civil Rights Movement. The Epic History of Macaroni and Cheese: From Ancient Rome to Modern America (Columbia UP, 2026) by Dr. Karima Moyer-Nocchi is a delectable history of macaroni and cheese, tracing an extraordinary journey of cultural exchange and social change. Karima Moyer-Nocchi reveals the religious, political, and industrial forces that shaped its evolution alongside stories of the unsung figures who crafted the dish as we know it today: enslaved cooks who preserved and adapted traditions, immigrant chefs who introduced new variations, and practical homemakers looking to nourish their families with an affordable meal. She emphasizes the adaptability of macaroni and cheese, which in different times has served as both an indulgence on the elite table and sustenance to those struggling to survive, crossing borders, social classes, and cultural divides. Deeply researched and rich with enticing details, this book uncovers the creativity and resilience that brought a beloved food to our tables. The Epic History of Macaroni and Cheese also shares centuries of recipes—from ancient Roman authors to celebrity chefs, reworked for modern kitchens—that provide a hands-on way to experience the evolution of this iconic dish. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Today, macaroni and cheese is the ultimate comfort food, a staple of weeknight dinners, family gatherings, and Soul Food restaurants. Humble though the dish may seem, its history is filled with surprising twists and turns. Renaissance cardinals and popes dined on elaborate pasta-and-cheese concoctions laced with costly spices. In the eighteenth century, wealthy young Englishmen made macaroni a symbol of continental sophistication. Black women, whose contribution has long been overshadowed, played a crucial role in establishing the dish as an American tradition from the nation's founding through the Civil Rights Movement. The Epic History of Macaroni and Cheese: From Ancient Rome to Modern America (Columbia UP, 2026) by Dr. Karima Moyer-Nocchi is a delectable history of macaroni and cheese, tracing an extraordinary journey of cultural exchange and social change. Karima Moyer-Nocchi reveals the religious, political, and industrial forces that shaped its evolution alongside stories of the unsung figures who crafted the dish as we know it today: enslaved cooks who preserved and adapted traditions, immigrant chefs who introduced new variations, and practical homemakers looking to nourish their families with an affordable meal. She emphasizes the adaptability of macaroni and cheese, which in different times has served as both an indulgence on the elite table and sustenance to those struggling to survive, crossing borders, social classes, and cultural divides. Deeply researched and rich with enticing details, this book uncovers the creativity and resilience that brought a beloved food to our tables. The Epic History of Macaroni and Cheese also shares centuries of recipes—from ancient Roman authors to celebrity chefs, reworked for modern kitchens—that provide a hands-on way to experience the evolution of this iconic dish. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Today, macaroni and cheese is the ultimate comfort food, a staple of weeknight dinners, family gatherings, and Soul Food restaurants. Humble though the dish may seem, its history is filled with surprising twists and turns. Renaissance cardinals and popes dined on elaborate pasta-and-cheese concoctions laced with costly spices. In the eighteenth century, wealthy young Englishmen made macaroni a symbol of continental sophistication. Black women, whose contribution has long been overshadowed, played a crucial role in establishing the dish as an American tradition from the nation's founding through the Civil Rights Movement. The Epic History of Macaroni and Cheese: From Ancient Rome to Modern America (Columbia UP, 2026) by Dr. Karima Moyer-Nocchi is a delectable history of macaroni and cheese, tracing an extraordinary journey of cultural exchange and social change. Karima Moyer-Nocchi reveals the religious, political, and industrial forces that shaped its evolution alongside stories of the unsung figures who crafted the dish as we know it today: enslaved cooks who preserved and adapted traditions, immigrant chefs who introduced new variations, and practical homemakers looking to nourish their families with an affordable meal. She emphasizes the adaptability of macaroni and cheese, which in different times has served as both an indulgence on the elite table and sustenance to those struggling to survive, crossing borders, social classes, and cultural divides. Deeply researched and rich with enticing details, this book uncovers the creativity and resilience that brought a beloved food to our tables. The Epic History of Macaroni and Cheese also shares centuries of recipes—from ancient Roman authors to celebrity chefs, reworked for modern kitchens—that provide a hands-on way to experience the evolution of this iconic dish. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

Today, macaroni and cheese is the ultimate comfort food, a staple of weeknight dinners, family gatherings, and Soul Food restaurants. Humble though the dish may seem, its history is filled with surprising twists and turns. Renaissance cardinals and popes dined on elaborate pasta-and-cheese concoctions laced with costly spices. In the eighteenth century, wealthy young Englishmen made macaroni a symbol of continental sophistication. Black women, whose contribution has long been overshadowed, played a crucial role in establishing the dish as an American tradition from the nation's founding through the Civil Rights Movement. The Epic History of Macaroni and Cheese: From Ancient Rome to Modern America (Columbia UP, 2026) by Dr. Karima Moyer-Nocchi is a delectable history of macaroni and cheese, tracing an extraordinary journey of cultural exchange and social change. Karima Moyer-Nocchi reveals the religious, political, and industrial forces that shaped its evolution alongside stories of the unsung figures who crafted the dish as we know it today: enslaved cooks who preserved and adapted traditions, immigrant chefs who introduced new variations, and practical homemakers looking to nourish their families with an affordable meal. She emphasizes the adaptability of macaroni and cheese, which in different times has served as both an indulgence on the elite table and sustenance to those struggling to survive, crossing borders, social classes, and cultural divides. Deeply researched and rich with enticing details, this book uncovers the creativity and resilience that brought a beloved food to our tables. The Epic History of Macaroni and Cheese also shares centuries of recipes—from ancient Roman authors to celebrity chefs, reworked for modern kitchens—that provide a hands-on way to experience the evolution of this iconic dish. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts

Today, macaroni and cheese is the ultimate comfort food, a staple of weeknight dinners, family gatherings, and Soul Food restaurants. Humble though the dish may seem, its history is filled with surprising twists and turns. Renaissance cardinals and popes dined on elaborate pasta-and-cheese concoctions laced with costly spices. In the eighteenth century, wealthy young Englishmen made macaroni a symbol of continental sophistication. Black women, whose contribution has long been overshadowed, played a crucial role in establishing the dish as an American tradition from the nation's founding through the Civil Rights Movement. The Epic History of Macaroni and Cheese: From Ancient Rome to Modern America (Columbia UP, 2026) by Dr. Karima Moyer-Nocchi is a delectable history of macaroni and cheese, tracing an extraordinary journey of cultural exchange and social change. Karima Moyer-Nocchi reveals the religious, political, and industrial forces that shaped its evolution alongside stories of the unsung figures who crafted the dish as we know it today: enslaved cooks who preserved and adapted traditions, immigrant chefs who introduced new variations, and practical homemakers looking to nourish their families with an affordable meal. She emphasizes the adaptability of macaroni and cheese, which in different times has served as both an indulgence on the elite table and sustenance to those struggling to survive, crossing borders, social classes, and cultural divides. Deeply researched and rich with enticing details, this book uncovers the creativity and resilience that brought a beloved food to our tables. The Epic History of Macaroni and Cheese also shares centuries of recipes—from ancient Roman authors to celebrity chefs, reworked for modern kitchens—that provide a hands-on way to experience the evolution of this iconic dish. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices

Today, macaroni and cheese is the ultimate comfort food, a staple of weeknight dinners, family gatherings, and Soul Food restaurants. Humble though the dish may seem, its history is filled with surprising twists and turns. Renaissance cardinals and popes dined on elaborate pasta-and-cheese concoctions laced with costly spices. In the eighteenth century, wealthy young Englishmen made macaroni a symbol of continental sophistication. Black women, whose contribution has long been overshadowed, played a crucial role in establishing the dish as an American tradition from the nation's founding through the Civil Rights Movement. The Epic History of Macaroni and Cheese: From Ancient Rome to Modern America (Columbia UP, 2026) by Dr. Karima Moyer-Nocchi is a delectable history of macaroni and cheese, tracing an extraordinary journey of cultural exchange and social change. Karima Moyer-Nocchi reveals the religious, political, and industrial forces that shaped its evolution alongside stories of the unsung figures who crafted the dish as we know it today: enslaved cooks who preserved and adapted traditions, immigrant chefs who introduced new variations, and practical homemakers looking to nourish their families with an affordable meal. She emphasizes the adaptability of macaroni and cheese, which in different times has served as both an indulgence on the elite table and sustenance to those struggling to survive, crossing borders, social classes, and cultural divides. Deeply researched and rich with enticing details, this book uncovers the creativity and resilience that brought a beloved food to our tables. The Epic History of Macaroni and Cheese also shares centuries of recipes—from ancient Roman authors to celebrity chefs, reworked for modern kitchens—that provide a hands-on way to experience the evolution of this iconic dish. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

4. Joseph Ellis, *The Cause: The American Revolution and Its Discontents, 1773 to 1783*. Thomas Paine's *Common Sense* revolutionized the rebellion by using plain language to argue that an island could not rule a continent and that monarchies were inherently flawed. Paine shifted the movement's focus from the rights of Englishmen to the natural rights of all human beings, making American victory seem inevitable. However, the harsh reality of war was felt at Valley Forge, where George Washington's army faced starvation and exposure due to a lack of congressional support. During that brutal winter, approximately 1,200 soldiers died of malnutrition and exposure, testing the endurance of those who "stayed the course". (4)1865 PARIS

As the British tried to wrap up their war against the Zulu in South Africa, further afield the happy sound of a baby being born could be heard in Germany. Not just any baby. Albert Einstein was born at 11.30 in the morning on March 14, 1879 in Ulm. His birth was not without drama; his family initially worried about his development because the back of his head was unusually large, and his grandmother feared he would have delayed development based on the sound of his cry.  His mother Pauline was deeply concerned when Albert didn't start talking until he was three. Then when he started speaking, he had a habit of repeating sentences to himself, which led the family maid to nickname him "Der Depperte" (the dopey one). When Albert was five and sick in bed, his father Hermann gave him a magnetic compass. This invisible force fascinated Albert and is often cited as the spark for his lifelong obsession with physics. A compass is what the British surveyors carried, so too did some Boers of the Wakkerstroom District. The area wasn't as stable as British Army Lieutenant Colonel Evelyn Wood had supposed. Sure, the hyena of Phongola chief Mbilini — had been killed but the abaQulusi still lurked about their mountains undefeated. While the British had gone about their war against the Zulu with some zeal in 1879, the Boers of the Transvaal were seething about their territory being summarily annexed by the Empire only two years earlier. The Boers of Wakkerstroom, east of Volksrus, lived on a frontier and a ledge. The escarpment along this north eastern line intersects with places like Luneburg, Paulpietersburg, Bilanyoni with Swazi territory further towards the rising sun. June mornings are cold — as cold as the relations between the Boers of Wakkerstroom and local Englishmen. Luneburg was a Lutheran mission station and on the 4th June, the pastor's son Heinrich Filter was killed there along with six black border policemen. Large groups of Qulisi warriors swept back into the northern Zululand region, scooping up hundreds of cattle and other livestock. So it was with fury that commander Chelmsford and Wood heard what was going on between the Boers and the Zulu along the Mkhondo River. The two nations were in league against their common imperial enemy. Zulu deputations had visited the bughers and some Boers had even travelled to go and see king Cetshwayo kaMpande. By June reports circulated the there were even more Boers than usual wintering along the border, below the icy escarpment amongst the Zulu imizi of the Phongola. The fact that they were safe confirmed all suspicions that there was Zulu-Boer collusion. Suspicions were further confirmed when the British found out that the Boers were even acting as guides leading the Zulu impis in their June raids that had been so destructive. Chelmsford had been putting together a potent column for his return to Zululand after he had relieved Eshowe, and in May he began a slow moving march to Ondini. Ranging in front of his force as it gathered close to Rorke's Drift for the second major invasion, were his reconnaissance units, scouts and observers. And one of these observers was the enthusiastic but reckless twenty three year-old Prince Imperial of France, Louis Napoleon. The last hope of the Bonapartist dynasty, serving on Chelmsford's staff. He was the only son of Emperor Napoleon the Third, great-nephew of Napoleon Bonaparte. In his first 14 years he had lived the pampered life of a monarch-in-waiting, but that changed in 1870 when his father was deposed after a string of defeats in the Franco-Prussian war. Louis fled to England with his mother Empress Eugenie. Queen Victoria gave them a warm welcome — in 1871 his father was released by the Prussians and joined Eugenie and Louis at a rented mansion in Chislehurst in Kent. A failed attempt to remove a gallstone killed the Emperor n 1873, and Louis ended up in the Royal Military Academy at Woolwich.

This week's show features tuneage from Pat Metheny w Lyle Mays, Peter Gabriel, Neil Diamond, Bill Evans w Jim Hall, The Beatles, Strawbs, Oasis, Love, Leon Russell, Paul & Linda McCartney, Randy Newman, Todd Rundgren, Jefferson Airplane, Ten Years After, Mad Dogs & Englishmen, Miles Davis, John McLaughlin, Larry Coryell, Led Zeppelin and Lou Reed.

England is notorious for its bad weather but at least an Englishman can shelter from the rain in his home/castle. Except in North Aston, where an unlucky bunch of Englishmen and Englishwomen (and one Englishdog) got caught in a shower indoors. And it was a shower of rocks! (Twist!) Taken from actual friend of the show Mike White's The Ox-Files. ⁠⁠⁠⁠⁠⁠⁠See Alasdair On Tour in 2026!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Edited by ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Laurence Hisee⁠⁠⁠⁠⁠⁠⁠⁠ Join the LoreFolk at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/loremenpod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ko-fi.com/loremen⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Check the sweet, sweet merch here... ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.teepublic.com/stores/loremen-podcast?ref_id=24631⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ @loremenpod ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/loremenpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.instagram.com/loremenpod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.facebook.com/loremenpod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Back in 1978, the rally cry of 'no future' echoed throughout the disenfranchised streets of London, screamed by angry youth who believed there truly was none. John Constantine saw otherwise and the punk rocker/magic man is bent on discovering what the future holds.

The Province of Carolina is a tale of two separate regions settled by very different Englishmen, as such, the subjects in this history of Carolina range from kings and the philosopher John Locke, to indentured servants and the enslaved. Taking place in England, Virginia, Spanish Florida, Barbados, and most certainly what today would be North and South Carolina.The history of Carolina in the period was shaped several times by pirates and runaways, rebellions and wars. All would set the stage for the eventual split of Carolina into North and South. 

Visuals: https://getbehindthebillboard.com/episode-103-katie-dinardo-kelley-barrettEpisode #103 features Katie DiNardo & Kelley Barrett, creative directors at Uncommon New York.Katie & Kelley are a brilliant and prolific team. They started their career at Leo Burnett, Chicago creating the anti-gun violence campaign “The Lost Class" which won a Titanium Lion, one of the most revered accolades in the industry. Their rise to fame has continued at pace ever since, being included in both AdAge's "Creatives to Watch " and Adweek's "Creative 100" lists from 2025.We started our chat with British Airways, which was most apt as we flew out on BA, and for the week were Englishmen in New York. We love the BA campaign, and it was great to see previously unseen executions, ‘A city that sleeps' is a cracker.Next we talked pain. The retail kind. A social experiment in SoHo, New York, during Fashion Week, featuring a claw machine containing a single, un-winnable Hermès Birkin bag worth $10,000. A provocative and brilliant use of OOH. Prior to installation, ads across the city were asking "Want pain?" or proclaiming "One priceless handbag you have zero chance of winning," to build intrigue. For those who came along, consolation prizes of t-shirts and keychains eased the pain, extending the ironic message beyond physical the stunt itself.Although not pure OOH, we also chatted a bit about The Lost Class, just because it was a big moment and an incredibly important campaign.We finished on DePop with witty fashion billboards. People sharing their clothes. The buyer and seller together inside the same jumper together. Much like K&K themselves.Thank you so much Katie & Kelley. It was great to have you on the show and best of luck with the wedding plans

As John Constantine continues his journey across America, he reminisces about his days in the London punk scene as a member of Mucous Membrane. Drunk and on the dole, he and Chas meet an American tourist who may have a mean streak to rival even John's.

The period from 1550 to 1700 was critical in the development of slavery across the English Atlantic world. During this time, English discourse about slavery revolved around one central question: How could free persons be made into slaves? John Samuel Harpham shows that English authors found answers to this question in a tradition of ideas that stretched back to the ancient world, where they were most powerfully expressed in Roman law. These ideas, in turn, became the basis for the earliest defenses of American slavery. The Roman tradition had located the main source of slavery in war: enslavement was the common fate of captives who otherwise faced execution. In early modern England, this account was incorporated into studies of the common law and influential natural rights theories by the likes of Hugo Grotius and John Locke. When Europeans started to publish firsthand accounts of Africa in the sixteenth century, these reports were thus received into a culture saturated with Roman ideas. Over time, English observers started to assert that the common customs of enslavement among the nations of Africa fit within the Roman model. Englishmen had initially expressed reluctance to take part in the Atlantic slave trade. But once assured that the slave trade could be traced back to customs they understood to be legitimate, they proved keen to profit from it. An eloquent account of the moral logic that propelled the development of an immoral institution, John Samuel Harpham's The Intellectual Origins of American Slavery (Harvard University Press, 2025) reveals the power of an overlooked tradition of ideas in the history of human bondage. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The period from 1550 to 1700 was critical in the development of slavery across the English Atlantic world. During this time, English discourse about slavery revolved around one central question: How could free persons be made into slaves? John Samuel Harpham shows that English authors found answers to this question in a tradition of ideas that stretched back to the ancient world, where they were most powerfully expressed in Roman law. These ideas, in turn, became the basis for the earliest defenses of American slavery. The Roman tradition had located the main source of slavery in war: enslavement was the common fate of captives who otherwise faced execution. In early modern England, this account was incorporated into studies of the common law and influential natural rights theories by the likes of Hugo Grotius and John Locke. When Europeans started to publish firsthand accounts of Africa in the sixteenth century, these reports were thus received into a culture saturated with Roman ideas. Over time, English observers started to assert that the common customs of enslavement among the nations of Africa fit within the Roman model. Englishmen had initially expressed reluctance to take part in the Atlantic slave trade. But once assured that the slave trade could be traced back to customs they understood to be legitimate, they proved keen to profit from it. An eloquent account of the moral logic that propelled the development of an immoral institution, John Samuel Harpham's The Intellectual Origins of American Slavery (Harvard University Press, 2025) reveals the power of an overlooked tradition of ideas in the history of human bondage. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

The period from 1550 to 1700 was critical in the development of slavery across the English Atlantic world. During this time, English discourse about slavery revolved around one central question: How could free persons be made into slaves? John Samuel Harpham shows that English authors found answers to this question in a tradition of ideas that stretched back to the ancient world, where they were most powerfully expressed in Roman law. These ideas, in turn, became the basis for the earliest defenses of American slavery. The Roman tradition had located the main source of slavery in war: enslavement was the common fate of captives who otherwise faced execution. In early modern England, this account was incorporated into studies of the common law and influential natural rights theories by the likes of Hugo Grotius and John Locke. When Europeans started to publish firsthand accounts of Africa in the sixteenth century, these reports were thus received into a culture saturated with Roman ideas. Over time, English observers started to assert that the common customs of enslavement among the nations of Africa fit within the Roman model. Englishmen had initially expressed reluctance to take part in the Atlantic slave trade. But once assured that the slave trade could be traced back to customs they understood to be legitimate, they proved keen to profit from it. An eloquent account of the moral logic that propelled the development of an immoral institution, John Samuel Harpham's The Intellectual Origins of American Slavery (Harvard University Press, 2025) reveals the power of an overlooked tradition of ideas in the history of human bondage. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

The period from 1550 to 1700 was critical in the development of slavery across the English Atlantic world. During this time, English discourse about slavery revolved around one central question: How could free persons be made into slaves? John Samuel Harpham shows that English authors found answers to this question in a tradition of ideas that stretched back to the ancient world, where they were most powerfully expressed in Roman law. These ideas, in turn, became the basis for the earliest defenses of American slavery. The Roman tradition had located the main source of slavery in war: enslavement was the common fate of captives who otherwise faced execution. In early modern England, this account was incorporated into studies of the common law and influential natural rights theories by the likes of Hugo Grotius and John Locke. When Europeans started to publish firsthand accounts of Africa in the sixteenth century, these reports were thus received into a culture saturated with Roman ideas. Over time, English observers started to assert that the common customs of enslavement among the nations of Africa fit within the Roman model. Englishmen had initially expressed reluctance to take part in the Atlantic slave trade. But once assured that the slave trade could be traced back to customs they understood to be legitimate, they proved keen to profit from it. An eloquent account of the moral logic that propelled the development of an immoral institution, John Samuel Harpham's The Intellectual Origins of American Slavery (Harvard University Press, 2025) reveals the power of an overlooked tradition of ideas in the history of human bondage. Learn more about your ad choices. Visit megaphone.fm/adchoices

The period from 1550 to 1700 was critical in the development of slavery across the English Atlantic world. During this time, English discourse about slavery revolved around one central question: How could free persons be made into slaves? John Samuel Harpham shows that English authors found answers to this question in a tradition of ideas that stretched back to the ancient world, where they were most powerfully expressed in Roman law. These ideas, in turn, became the basis for the earliest defenses of American slavery. The Roman tradition had located the main source of slavery in war: enslavement was the common fate of captives who otherwise faced execution. In early modern England, this account was incorporated into studies of the common law and influential natural rights theories by the likes of Hugo Grotius and John Locke. When Europeans started to publish firsthand accounts of Africa in the sixteenth century, these reports were thus received into a culture saturated with Roman ideas. Over time, English observers started to assert that the common customs of enslavement among the nations of Africa fit within the Roman model. Englishmen had initially expressed reluctance to take part in the Atlantic slave trade. But once assured that the slave trade could be traced back to customs they understood to be legitimate, they proved keen to profit from it. An eloquent account of the moral logic that propelled the development of an immoral institution, John Samuel Harpham's The Intellectual Origins of American Slavery (Harvard University Press, 2025) reveals the power of an overlooked tradition of ideas in the history of human bondage. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The period from 1550 to 1700 was critical in the development of slavery across the English Atlantic world. During this time, English discourse about slavery revolved around one central question: How could free persons be made into slaves? John Samuel Harpham shows that English authors found answers to this question in a tradition of ideas that stretched back to the ancient world, where they were most powerfully expressed in Roman law. These ideas, in turn, became the basis for the earliest defenses of American slavery. The Roman tradition had located the main source of slavery in war: enslavement was the common fate of captives who otherwise faced execution. In early modern England, this account was incorporated into studies of the common law and influential natural rights theories by the likes of Hugo Grotius and John Locke. When Europeans started to publish firsthand accounts of Africa in the sixteenth century, these reports were thus received into a culture saturated with Roman ideas. Over time, English observers started to assert that the common customs of enslavement among the nations of Africa fit within the Roman model. Englishmen had initially expressed reluctance to take part in the Atlantic slave trade. But once assured that the slave trade could be traced back to customs they understood to be legitimate, they proved keen to profit from it. An eloquent account of the moral logic that propelled the development of an immoral institution, John Samuel Harpham's The Intellectual Origins of American Slavery (Harvard University Press, 2025) reveals the power of an overlooked tradition of ideas in the history of human bondage. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

The period from 1550 to 1700 was critical in the development of slavery across the English Atlantic world. During this time, English discourse about slavery revolved around one central question: How could free persons be made into slaves? John Samuel Harpham shows that English authors found answers to this question in a tradition of ideas that stretched back to the ancient world, where they were most powerfully expressed in Roman law. These ideas, in turn, became the basis for the earliest defenses of American slavery. The Roman tradition had located the main source of slavery in war: enslavement was the common fate of captives who otherwise faced execution. In early modern England, this account was incorporated into studies of the common law and influential natural rights theories by the likes of Hugo Grotius and John Locke. When Europeans started to publish firsthand accounts of Africa in the sixteenth century, these reports were thus received into a culture saturated with Roman ideas. Over time, English observers started to assert that the common customs of enslavement among the nations of Africa fit within the Roman model. Englishmen had initially expressed reluctance to take part in the Atlantic slave trade. But once assured that the slave trade could be traced back to customs they understood to be legitimate, they proved keen to profit from it. An eloquent account of the moral logic that propelled the development of an immoral institution, John Samuel Harpham's The Intellectual Origins of American Slavery (Harvard University Press, 2025) reveals the power of an overlooked tradition of ideas in the history of human bondage. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

This week Scott and Patrick go back to the Albion's Seed well and discuss pt. 2 which focuses on the society of the Virginia Cavaliers. This group of aristocrats who took their name and folk ways from the Southwestern region of Englishmen who sided with the King in the English Civil war shaped the culture and society of the American colonial South in ways that persist to this day.Don't forget to join our Telegram channel at T.me/historyhomos and to join our group chat at T.me/historyhomoschatFor programming updates and news follow us across social media @historyhomospod and follow Scott @Scottlizardabrams and Patrick @cantgetfooledagainradio OR subscribe to our telegram channel t.me/historyhomosThe video version of the show is available on Substack, Rokfin, bitchute, odysee and RumbleFor weekly premium episodes or to contribute to the show subscribe to our channel at www.historyhomospod.substack.comYou can donate to the show directly at paypal.me/historyhomosTo order a History Homos T shirt (and recieve a free sticker) please send your shirt size and address to Historyhomos@gmail.com and please address all questions, comments and concerns there as well.Later homos

"I can't live the button-down life like you. I want it all: the terrifying lows, the dizzying highs, the creamy middles. Sure, I might offend a few of the bluenoses with my cocky stride and musky odors—oh, I'll never be the darling of the so-called 'City Fathers' who cluck their tongues, stroke their beards, and talk about 'What's to be done with this Homer Simpson?'" - Homer J. Simpson Lisa becomes the victim of her own insecurities when she meets Allison Taylor: a perfectly nice girl who just happens to be younger and better than her at everything. As she struggles to accept being number two, Homer gains control of a sugar pile empire that could very well be stolen from under his nose by roving, tea-drinking Englishmen. Our guest: Actor and improv comedian Betsy Sodaro, co-host of the podcasts A Funny Feeling and We Love Trash Support this podcast and get over 200 ad-free bonus episodes by visiting Patreon.com/TalkingSimpsons and becoming a patron! And please follow the official Twitter, @TalkSimpsonsPod, not to mention Bluesky and Instagram!

Kind of a freeform episode Effekt is brought to you by Effekt Publishing. Music is by Stars in a Black Sea, used with kind permission of Free League Publishing.Like what we do?Sign up for updates on Tales of the Old West via our new website and download Tales of the Old West QuickDraw available for free on DriveThru. The core rules are now available on DriveThru too.Put our brand on your face! (and elsewhere)Buy pdfs via our DriveThru Affiliate linkLeave a review on iTunes or PodchaserFind our Actual Play recordings on effektap ★ Support this podcast on Patreon ★

Decades after a band of British colonists in the new world gained independence from the Crown, a funny thing happened: wealthy American women began returning to the ancestral homeland to find impoverished but titled Englishmen needing wives - and cash. It was a match - actually, hundreds of them - made in heaven. Jeanette "Jennie" Jerome was an American daughter of a banker and a landowner, as well as being a noted beauty of her era. In 1874, at the age of just 20, Jennie married Lord Randolph Churchill - the two would produce another notable Churchill - and began a fascinating period of decades that saw her involvement and influence in the highest level of British politics and society. Sources: The Titled Americans: Three American Sisters and British Aristocratic World into Which They Married, by Elizabeth Kehoe (Amazon link) Jennie Churchill: Winston's American Mother, by Anne Sebba (Amazon link) The Husband Hunters: Social Climbing in London and New York, by Anne de Courcy (Amazon link) International Churchill Society (winstonchurchill.org) Million Dollar American Princesses, Smithsonian Channel documentary (smithsonianchannel.com) Listen ad-free at patreon.com/trashyroyalspodcast. To advertise on this podcast, reach out to info@amplitudemediapartners.com.

Decades after a band of British colonists in the new world gained independence from the Crown, a funny thing happened: wealthy American women began returning to the ancestral homeland to find impoverished but titled Englishmen needing wives - and cash. It was a match - actually, hundreds of them - made in heaven.Jeanette "Jennie" Jerome was an American daughter of a banker and a landowner, as well as being a noted beauty of her era. In 1874, at the age of just 20, Jennie married Lord Randolph Churchill - the two would produce another notable Churchill - and began a fascinating period of decades that saw her involvement and influence in the highest level of British politics and society.Sources:The Titled Americans: Three American Sisters and British Aristocratic World into Which They Married, by Elizabeth Kehoe (Amazon link)Jennie Churchill: Winston's American Mother, by Anne Sebba (Amazon link)The Husband Hunters: Social Climbing in London and New York, by Anne de Courcy (Amazon link)International Churchill Society (winstonchurchill.org)Million Dollar American Princesses, Smithsonian Channel documentary (smithsonianchannel.com)See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The battle of Agincourt was almost over when Henry V ordered the prisoners killed. Nowadays, this would clearly be a war crime, but in 1415, it wasn't, though nobody liked it. Henry did not expect to win the battle, which involved a fairly small bunch of muddy unarmored Englishmen with dysentery up against a formidable line of armored Frenchmen on horses. So he didn't know, when a group of Frenchmen at the rear of their forces attempted to regroup, that they were going nowhere and were not an issue. He thought they were, and that then the Frenchmen at the rear of the English, the war prisoners, would be able to break through, pick up arms from the battlefield, and slaughter the English. The English were all assuming that none of them were going home, but they were fighting as best they could. But as it happens the battle was almost over anyway, and the English won -- they had lost a few hundred men; the French had lost several thousands. Anne is extremely happy, because she gets to talk about the Welsh longbowmen, and Michelle is extremely happy because she gets to tell you where the people of Normandy were hiding whilst Henry and his army roamed around, and believe me, you will not be able to guess where they were. Unless you already have inside knowledge.

Credit to the Nation - led by West Midlands native MC Fusion - was a clear-cut child of Public Enemy but compared to another PE child in Hijack, CTTN was probably more blunt in leftist messaging (akin to Sistah Souljah) along with Brummie & Patios accents to add texture to the unique nature of Fusion and his crew.TIMESTAMPS:Weekly Music Roundup - (0:53)Ben:Tame Impala - DeadbeatCharlie:Chronixx - ExileCharlotte Dos Santos - Neve AzulCurren$y - 10/15Adrian Younge & Carlos Dafé - Carlos Dafé JID025 7xvethegenius - Self 7xve 3Monaleo - Who Did The BodyTame Impala - Deadbeat Topic Intro/Ben's Research House - (15:17) Take Dis - (20:52)Daddy Always Wanted Me to Grow a Pair of Wings - (31:13) Mad Dogs and Englishmen - (38:11) Lighter Note - (50:23) Thanks for listening. Below are the Social accounts for all parties involved.Music - "Pizza And Video Games" by Bonus Points (Thanks to Chillhop Music for the right to use)HHBTN (Twitter & IG) - @HipHopNumbers5E (Twitter & IG) - @The5thElementUKChillHop (Twitter) - @ChillhopdotcomBonus Points (Twitter) - @BonusPoints92Other Podcasts Under The 5EPN:"What's Good?" W/ Charlie TaylorIn Search of SauceBlack Women Watch...5EPN RadioThe Beauty Of Independence

Nate, Matt, and Bryan all climb aboard "U-571" to take shots at sensitive Englishmen who can't handle a little historical inaccuracy.Leave us a review and follow us wherever you get your shows. Follow us also on Letterboxd at:BlindBuyMedia https://boxd.it/2jJyfandBryan_P https://boxd.it/Rjp7

Saturday of the 22nd Week in Ordinary Time Saints of the Day: Saints Felix and Augebert; Englishmen who were captured and sold into slavery in France; they were ransomed by Pope Gregory I the Great; Felix became a priest, Augebert a deacon; while preparing to return to England as mis­sionaries, they were slain by pagans in Champagne, France, in the 7th Century Office of Readings and Morning Prayer for 9/6/25 Gospel: Luke 6:1-5

Darrell Castle talks about the deterioration of freedom and the imposition of top-down control of speech and thought in the mother country that once believed in the concept of freedom. Transcription / Notes FREE SPEECH OR INCITEMENT TO VIOLENCE Hello, this is Darrell Castle with today's Castle Report. This is Friday the 5th day of September in the year of our Lord 2025. I will be talking about the deterioration of freedom and the imposition of top-down control of speech and thought in the mother country that once believed in the concept of freedom. From at least the year 1215 when the Great Charter the Magna Charta was imposed on King John by the British nobles English people have had the proud belief that they were free. King John did not resist but accepted the concept in writing that the law applies equally to all Englishmen, King and commoner alike. When the American colonies rebelled it was at least in part because they wanted the rights of ordinary Englishmen which they believed they were. In a system that is euphemistically referred to as democracy, people are supposed to choose their own leaders so the government is the people. That is the belief that we accept as true even when we know it no longer is true if it ever was. I am talking about Great Britain right now rather than the United States because things are happening in Britain that would not be tolerated here or at least I hope it would not be. By way of disclaimer, I haven't been to England in many years to see firsthand for myself what is happening, but I read and follow the stories continually reported by others. Great Britain seems to be in the middle of a crises involving immigration and the rights of immigrants versus the rights of Englishmen. The English government and recently the courts have clearly taken the position that immigrant rights are preeminent and that has led to a crises that many believe is the precursor to civil war. Why would a government of the people choose to prosecute its own people for just talking about immigrants in a negative way. Unbelievable, yet we accept it as true because it is happening right now in Great Britain. For example, consider the case of British comedian Graham Linehan. I admit that I was completely unfamiliar with the man until I, like the rest of the world, read his words and followed his story. His story is all the more disturbing because it is not at all unusual in England today. Mr. Linehan was in America doing some type of project in Arizona. When he attempted to board his flight to London he was singled out and subjected to extra screening, etc. He chalked it up to the joys of air travel today but when he arrived in London he found it was a lot more than just inconvenience. “The moment I stepped off the plane at Heathrow, five armed police officers were waiting. Not one, not two—five. They escorted me to a private area and told me I was under arrest for three tweets. In a country where pedophiles escape sentencing, where knife crime is out of control, where women are assaulted and harassed every time they gather to speak, the state had mobilized five armed officers to arrest a comedy writer for this tweet (and no, I promise you, I am not making this up).” OK, here is the tweet, or printed statement, or expressed thought, however you want to say it that got him arrested. “If a trans-identified male is in a female-only space, he is committing a violent, abusive act. Make a scene, call the cops and if all else fails, punch him in the balls.” There were three tweets in total as the officers told him but I won't quote the others because there is profanity in them. This case is significant and we hear of it because the victim is a prominent man who apparently has a popular presence on British television. They confiscated his belt, carry- on bag, and electronic devices and put him in a holding cell. This case is common and is happening all the time but we know of this one for the reaso...

This Day in Legal History: First Continental CongressOn September 5, 1774, the First Continental Congress convened in Philadelphia, marking a critical early step toward American independence. Delegates from twelve of the thirteen colonies—Georgia being the sole exception—gathered at Carpenters' Hall to coordinate a colonial response to the "Intolerable Acts," a series of punitive measures imposed by the British Parliament in the wake of the Boston Tea Party. These acts, which included the Boston Port Act and the Massachusetts Government Act, were seen by the colonists as severe violations of their rights as Englishmen.The Congress brought together influential figures such as George Washington, John Adams, Samuel Adams, Patrick Henry, and John Jay. Though the colonies had differing interests and levels of loyalty to the Crown, the delegates united in their desire to assert colonial rights through collective action. They adopted the Suffolk Resolves, endorsed a boycott of British goods through the Continental Association, and agreed to reconvene the following year if their grievances were not addressed.Rather than immediately pushing for independence, the First Continental Congress aimed to restore harmony with Britain while defending colonial autonomy. It drafted a Declaration of Rights and Grievances, emphasizing allegiance to the Crown but rejecting parliamentary authority over the colonies in matters of internal governance.This Congress laid the groundwork for future intercolonial cooperation and demonstrated that the colonies could act in concert. Its organizational structure, with committees and formal resolutions, prefigured the eventual legislative model adopted under the U.S. Constitution. While King George III and Parliament ultimately ignored the Congress's petitions, the gathering significantly escalated the political crisis that would lead to the American Revolutionary War.Supreme Court Justice Amy Coney Barrett said this week that, despite political polarization and President Trump's aggressive use of executive power, the U.S. is not experiencing a constitutional crisis. Whew! Speaking at New York's Lincoln Center while promoting her new book, Listening to the Law, Barrett emphasized that the Constitution is “alive and well,” and that American institutions—particularly the courts—are still functioning effectively. Her remarks come amid widespread concern over Trump's second-term policies, including sweeping immigration crackdowns, tariff impositions, and rollbacks of diversity programs, many of which have been challenged in court.Federal judges have repeatedly halted or delayed Trump's initiatives, leading to sharp criticism from the president. Earlier this year, Trump even called for the impeachment of a federal judge, raising alarms among legal scholars. Despite these tensions, Barrett asserted that a real constitutional crisis would require the collapse of the rule of law—something she doesn't see happening.Barrett also defended her controversial vote to overturn Roe v. Wade in 2022, arguing that Supreme Court decisions shouldn't be influenced by shifting public opinion. While support for abortion rights has grown in recent years, Barrett stood by the Court's direction, which has taken a decisively conservative turn since her appointment in 2020. Her comments signal confidence in the judiciary's resilience during politically charged times.Supreme Court's Barrett says US not in constitutional crisis | ReutersU.S. prosecutors are aggressively charging individuals in Washington, D.C. with assaulting or resisting federal officers under a new DOJ-led law enforcement push, but the initiative is drawing scrutiny due to its stark contrast with President Trump's earlier decision to dismiss or pardon many January 6-related assault charges. A Bloomberg Law review found at least 20 new federal cases that closely resemble charges from the Capitol riot—charges that Trump has largely wiped away. Critics argue that this inconsistency undermines prosecutorial credibility and raises concerns about politicization of the Justice Department.Some judges and grand juries have echoed that skepticism. In one case, a magistrate judge cited the Jan. 6 clemencies in deciding not to detain a man charged with threatening a National Guard member. Prosecutors have also struggled to secure felony indictments, including in a case where a former DOJ employee was accused of throwing a sandwich at a federal officer. These outcomes point to juror reluctance in cases they may view as politically selective.U.S. Attorney Jeanine Pirro is leading the local effort and has acknowledged the difficulty of securing convictions. Some cases involve more serious allegations—kicking, hitting, or spitting on officers—while others stem from lower-level confrontations, including a disputed video involving immigration agents.Meanwhile, defendants and defense attorneys are raising claims of selective prosecution, citing the dismissal of hundreds of Jan. 6 assault cases still pending when Trump returned to office. One high-profile example involves Rep. LaMonica McIver, whose lawyers argue her case—stemming from a confrontation with immigration officers—is being pursued for political reasons. Prosecutors have already been forced to downgrade multiple cases from felonies to misdemeanors due to lack of support from grand juries.DOJ Crime Crackdown Clashes With Jan. 6 Cases Trump ForgaveA federal appeals court has temporarily blocked a lower court's ruling that would have restricted President Trump's use of military troops for immigration enforcement and crowd control in Los Angeles. The move preserves Trump's authority to use active-duty military and National Guard personnel in support of federal agents while the case is under appeal. The original ruling, issued by U.S. District Judge Charles Breyer, found that the administration had violated the Posse Comitatus Act, a law dating back to the 1800s that limits military involvement in domestic law enforcement.Breyer's decision, which would have barred military personnel from performing police functions in California, was scheduled to take effect on September 12 but is now on hold as the 9th Circuit reviews the appeal. The legal fight stems from Trump's June deployment of over 4,000 National Guard members and 700 Marines to Los Angeles during protests over federal immigration policies. Though most of the protests have since calmed, around 300 National Guard troops remain on the ground, supporting immigration and drug enforcement operations.Critics argue that Trump's use of the military in civilian law enforcement roles marks a dangerous shift in executive power. The same day the 9th Circuit paused Breyer's ruling, Washington, D.C.'s attorney general filed a lawsuit challenging similar military deployments in the capital. Trump has also signaled interest in expanding military involvement to other cities like Chicago and New Orleans.US appeals court pauses restrictions on Trump's use of troops in Los Angeles | ReutersGoogle has been hit with a $425 million jury verdict in a major privacy class action, after a last-minute law firm switch brought Cooley LLP into the case. Originally led by Willkie Farr, the defense team—headed by partners Benedict Hur and Simona Agnolucci—jumped to Cooley in June, just weeks before trial. Cooley took over the multibillion-dollar case and brought in additional lawyers to assist. The abrupt law firm change followed internal dissent at Willkie over a controversial agreement with the Trump administration requiring pro bono work aligned with White House directives.The case centered on allegations that Google collected data from nearly 100 million users despite their account settings indicating they wanted to keep their information private. After a two-week trial in San Francisco, the jury sided with the plaintiffs, led by prominent attorneys from Morgan & Morgan, Boies Schiller Flexner, and Susman Godfrey. While the plaintiffs had sought $31 billion, the jury awarded just over 1% of that amount.Google said it will appeal, claiming the jury misunderstood how its privacy settings function. The plaintiffs' legal team, however, called the verdict a clear message about unauthorized data collection. The firms behind the case have brought similar lawsuits, including one over Google's Chrome “Incognito” mode, which resulted in a settlement earlier this year that forced the company to destroy billions of data records.Google trial ends with $425 million verdict after Cooley inherits privacy case | ReutersThis week's closing theme is by Amy Beach.This week's closing theme features the elegant and expressive piano miniatures of Beach, one of the most important American composers of the late 19th and early 20th centuries. A prodigy and largely self-taught composer, Beach broke barriers as the first American woman to write a symphony performed by a major orchestra and became a central figure in the Boston musical scene. Her works span symphonic, choral, chamber, and solo piano music, all marked by lyrical intensity and harmonic richness.Composed in 1892, her Four Sketches, Op. 15 for solo piano offers a vivid, compact display of her early voice as a composer. Each short piece evokes a distinct atmosphere: In Autumn captures seasonal change with swirling colors; Phantoms conjures mysterious shadows; Dreaming drifts into quiet introspection; and Fireflies sparkles with quick, darting motion. Though brief, these character pieces are finely crafted, offering emotional depth and technical elegance.As our closing music, Beach's Sketches remind us how much can be said in miniature—and how, even in the restrictive musical culture of her time, she composed with clarity, beauty, and unmistakable individuality.Without further ado, Amy Beach's Four Sketches, Op. 15 – enjoy!  This is a public episode. 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Get episodes without adverts + bonus episodes at ⁠⁠⁠⁠⁠⁠⁠EasyStoriesInEnglish.com/Support⁠⁠⁠⁠⁠⁠⁠. Your support is appreciated! Spicy bullfrog, fights with policemen and getting locked out... my first two weeks in China have certainly been eventful! Find out all about my move to Ningbo in today's episode. Go to ⁠⁠⁠⁠⁠⁠⁠⁠EasyStoriesInEnglish.com/China2⁠⁠ for the full transcript. Vocabulary: Bureaucracy, Ultrasound, Bedside manner, SIM card, Apartment complex, Congee, Adzuki bean, Bullfrog, Red bayberry, 'Mad dogs and Englishmen', Sweat, Cicada, Pale, 'A fish out of water', Scavenger hunt 0:00 Intro 01:56 The flight 05:07 The fastest train in the world 06:33 Assaulting a policeman 07:48 Making friends with the locals 10:00 The joys of bureaucracy 15:46 My home away from home 17:46 Finally, I'm rich! 19:32 Get your chopsticks out 25:49 It's too darn hot! 27:50 Comfortable and livable 29:15 Security 32:10 Locked out of the system 34:06 My new job 37:23 The hardest thing you can do 40:35 Outro Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode we discuss with author Jennifer Selway her book "The Godfather of Horror Films: Boris Karloff, Peter Cushing and Christopher Lee".  Boris Karloff, Peter Cushing and Christopher Lee: three middle-class Englishmen whose names are synonymous with the history of the horror movie. Karloff was born in 1887, the year of Queen Victoria's Golden Jubilee, and Lee, the youngest, died in 2015, when Queen Elizabeth II became the longest-reigning British monarch.