Podcast appearances and mentions of Gregory A Boyd

Reinhold Niebuhr,: "La tendencia a reclamar a Dios como un aliado para nuestros valores y fines partidistas es la fuente de todo fanatismo religioso". Gregory A. Boyd, quien en su libro "El mito de una nación cristiana" escribió: "Cuando la iglesia gana las guerras culturales, inevitablemente pierde. Cuando conquista el mundo, se convierte en el mundo. Cuando pones tu confianza en la espada, pierdes la cruz".

Marty Solomon and Brent Billings are joined by Derek Vreeland, author of Centering Jesus. He is the discipleship pastor at Word of Life Church in St. Joseph, MO, where he lives with his wife, Jenni.Centering Jesus by Derek VreelandReview of Centering Jesus — Marty Solomon, GoodreadsMan Enough by Nate PyleGod's Empowering Presence by Gordon D. FeeBenefit of the Doubt by Gregory A. BoydSalvation by Allegiance Alone by Matthew W. BatesDaily Office Lectionary by Derek VreelandBook of Common Prayer — WikipediaDerek's website Special Guest: Derek Vreeland.

Marty Solomon and Brent Billings hear Isaiah communicate the comprehensive and exhaustive nature of how God carries the burdens of all nations, not just the ones that bear His name.Presentation for Isaiah — Burdens (PDF)NIV Archaeological Study BibleNIV Cultural Backgrounds Study BibleThe Hebrew Bible: A Translation with Commentary by Robert AlterCross Vision by Gregory A. BoydCrucifixion of the Warrior God by Gregory A. Boyd

Though the Libertarian Christian Podcast may have a slight bias towards podcasts, we also love a good book. In this episode, host Doug Stuart and Alex Bernardo of the Protestant Libertarian Podcast sit down to talk about their reading habits and the books they've been enjoying recently, ranging from works of fiction like Harry Potter all the way to historical narratives about the Soviet Union. Whether you're looking for some quality book recommendations or just want to know more about the hosts and their approaches to reading, this is a delightful and laid-back episode you're not going to want to miss.  Alex Bernardo is part of the Christians for Liberty Network and is the host of the Protestant Libertarian Podcast. There, he explores the intersection between protestant Biblical studies and libertarian philosophy, addressing topics related to theology, history, culture, economics, philosophy, and current events from both protestant and libertarian perspectives.  More about Alex as well as links to all the books discussed in this episode can be found in the additional resources section below.   Main Points of Discussion: 00:00    Introduction     01:45    Kindle, physical copies, & audiobooks     07:24    Highlighters or pens?     11:51    Doug and Alex's reading goals     19:25    Fiction books     32:24    Books that impacted Alex     38:40    What's Alex reading next?     40:14    Books that impacted Doug     44:11    What's Doug reading next?   Additional Resources: - The Protestant Libertarian Podcast: libertarianchristians.com/shows/protestant-libertarian-podcast/ - Follow Alex Bernardo on Twitter: @ProLibertyPod - Fiction books:         The Chronicles of Narnia series, by C.S. Lewis         The Harry Potter series, by J.K. Rowling         Amon's Adventure, by Arnold Ytreeide         The Memoirs of Stockholm Sven, by Nathaniel Ian Miller         Space: A Novel, by James A. Michener - Impactful books          The Peril of Modernizing Jesus, by Henry J. Cadbury         The Artist, the Philosopher and the Warrior, by Paul Strathern         The White Pill, by Michael Malice - Next up:          The Case Against the Fed, by Murray Rothbard         Ideology and Insanity, by Thomas S. Szasz         The Individualists, by Matt Zwolinski and John Tomasi         Fossil Future, by Alex Epstein         The Viking Heart, by Arthur Herman         Roger Williams and the Creation of the American Soul, by John M. Barry         Biblical Critical Theory, by Christopher Watkin - Other:         Human Action, by Ludwig Von Mises         Surprised by Scripture, by N.T. Wright         Revelation for the Rest of Us, Scot McKnight         Paul and the Faithfulness of God, by N.T. Wright         The Crucifixion of the Warrior God, by Gregory A. Boyd         Cross Vision, by Gregory A. Boyd         The Witch Trials of J.K. Rowling, by The Free Press         The Quest of the Historical Jesus, by Albert Schweitzer   Audio Production by Podsworth Media - https://podsworth.com 

The second part of our conversation with Scott Klaudt from Zootown Church, where we talk about the day-to-day implications of different beliefs of hell. Recommended Resources: “Across the Spectrum” by Gregory A Boyd and Paul R. Eddy “Flexible Faith” by Bonnie Kristian “Her Gates will Never be Shut” by Brad Jersak “Jesus Undefeated” by Keith Giles “Christ the Conquer of Hell” by Metropolitan Hilarion Alfeyev Zootown's Hell Series: podcasts.apple.com/us/podcast/hell…i=1000512171399

In church life, there seems to be two groups of people. There's the group who seem to hear from God really easily… God's speaking about this; God's speaking about that. It's like God is speaking every day! Then there's another group who struggle to hear God's voice. They heard God speak five years ago and there's been silence ever since.  Which group do you fall into?  Is there anything we can do to help those who struggle to hear God's voice? On this episode, we talk about hearing God's voice for those it find it difficult and we have the perfect guest to learn from. Ps. Pernille Liland is a prophet, teacher, author, business leader, wife and mother from Denmark. She has many years of ministry experience and prophetic expertise to share. Pernille distinguishes between two types of experiences - a distinct voice that interrupts or overrides your thoughts that appears to come on God's initiative, and a second type of experience that occurs when we take the initiative. We do this by creating space to connect with God by actively engaging with the Spirit through our imagination. During the process, we take time to wait on the Spirit and develop our spiritual senses, including hearing, smell, taste, touch and feeling. We become aware of our thoughts, meditate on Jesus and allow the Spirit to take it from there.  Some of us may have questions about using our imagination in the process of hearing God, but all this means is that we are engaging the Spirit in the realm of our minds. Where our spirit meets with God, revelation comes. Pernille takes time to break down the process simply and clearly, making it accessible to everyone. She reiterates how personal God is and how the gift of the Spirit is for everyone, not just a prophet, priest, pastor or pope. We can all hear the Spirit for ourselves! Reference Gregory A. Boyd, Seeing Is Believing: Experience Jesus through Imaginative Prayer. Grand Rapids: Baker Book House, 2004. Subscribe to God Conversations with Tania Harris and never miss an episode! About Pernille   Pernille has been preaching and prophesying in Northern Europe for 25 years. She has been involved with the planting of several local churches and a bible school. She leads the Danish/ Nordic Prophetic Apostolic Network, runs the Danish School “Prophets In Training”, serves on the “European Council of Prophets” and the “Global Council of Prophets”. And just this month, here and her husband Andreas, launched a new church in the city of Sorø, Denmark.       Photo by MART PRODUCTION from Pexels

Miten me rakennamme käsitystämme todellisuudesta? Meillä jokaisella on olemassa sisäisiä malleja, siitä miten me tulkitsemme ympärillä olevaa maailmaa. Näiden mallien kautta valikoimme, miten toimimme suhteessa ympäristöömme. Sisäiset mallimme eivät välttämättä ole todellinen kuva ympäröivästä maailmasta vaan rakentamamme kuva siitä, mitä me uskomme ja miten suhteutamme sen näkemäämme. Tässä jaksossa pohdimme todellisuuskäsityksen rakentamisen merkitystä ja sen vaikutusta yhteiskunnassa toimimiseen. Vieraana Mikael Elmolhoda. Viikon kirja: Epäilijän kirjeet, Gregory A. Boyd/ Edward K. Boyd Ota yhteyttä osoitteessa: www.om.org/fi/podcast

In part 17 of The Problem of Evil series, I talk with theologians Greg Boyd and Thomas Jay Oord about their unique responses to the problems of evil and suffering. Why did each of them find traditional responses to the problem of evil in various forms of classical theism unsatisfying? What is similar and different about their respective positions? Does either Boyd's Open Theism or Oord's Essential Kenosis/God Can't theodicy provide more satisfying answers than what people like Augustine, Aquinas, Luther, Calvin, Leibniz, Barth provided in the past?How do they both respond to some of the more challenging theological or philosophical critiques aimed at their ideas?Dr. Gregory A. Boyd is theologian with advanced degrees from Yale and Princeton, senior pastor of Woodland Hills Church in St. Paul, Minnesota, and is author of numerous books. Some of the more relevant books to today's conversation are:God of the Possible: A Biblical Introduction to the Open View of God God at War: The Bible and Spiritual Conflict Satan & the Problem of Evil: Constructing a Trinitarian Warfare TheodicyThe Crucifixion of the Warrior God: Volumes 1 & 2   Dr. Thomas Jay Oord is a theologian and philosopher with advanced degrees from Nazarene Theological Seminary and Claremont Graduate University.  He directs the doctoral program at Northwind Theological Seminary and the Center for Open and Relational Theology. He's also authored numerous books and articles including:God Can't: How to Believe in God and Love After Tragedy, Abuse, and Other Evils The Uncontrolling Love of God: An Open and Relational Account of ProvidenceDefining Love: A Philosophical, Scientific, and Theological Engagement  If you find this podcast to be helpful and you want to see it continue ad-free, would you consider becoming a supporter on Patreon? Members of the Deep Talks Patreon Community receive bonus Q & A Episodes, articles, charts, forum discussions and more. STARTING THIS MONTH, WE'LL HAVE A PATREON COMMUNITY GROUP ZOOM HANG-OUT to build relationships with others across the world and to do theology and meaning-making together. Help us reach our first goal of 300 patrons in order to sustain weekly, ad-free theological and philosophical education to anyone with an internet connection! https://www.patreon.com/deeptalkstheologypodcast To Subscribe & Review on Apple Podcasts: https://podcasts.apple.com/us/podcast/deep-talks-exploring-theology-and-meaning-making/id1401730159   Connect with Paul Anleitner on Twitter at:https://twitter.com/PaulAnleitner

People have always talked about the last days, the return of Christ, heaven, hell & the end of the world. People are thinking & talking about this now. But before jumping into this, an essential prelude are the most ancient & asked questions, “Why does God allow so much evil & suffering? Why do bad things happen to good people?” Here we try to unpack some basics without getting lost in the philosophical rabbit hole and get to a place of substance & hope … right here & right now, in our present time. This is “Coming Attractions” Part 1.Suggested Resources:BOOKS:Disappointment with God by Philip Yancey.Where is God When it Hurts by Philip Yancey.The Question that Never Goes Away by Philip Yancey.What's So Great About God: A Reasonable Defense of the Goodness of God in a World Filled with Suffering By Dinesh D'Souza.The Reason for God by Timothy Keller.Letters from a Skeptic by Dr. Gregory A. Boyd.Is God to Blame? Dr. Gregory A. Boyd.The Problem of Pain by C.S. Lewis.God, Freedom, and Evil by Alvin PlantingaProvidence and the Problem of Evil by Richard SwinburneONLINE ARTICLES:http://www.peterkreeft.com/topics/suffering.htmhttp://www.peterkreeft.com/topics/evil.htmhttp://alwaysbeready.com/evil-and-suffering“Why we need earthquakes” http://www.christianitytoday.com/ct/2009/may/12.58.html?start=1http://www.reasonablefaith.org/the-problem-of-evilhttp://www.shepherdchurch.comhttp://www.wearesya.comSeptember 10, 2020Dusty Frizzell

Marty Solomon and Brent Billings look at the many different theories and explanations of atonement that have arisen throughout the centuries—a very critical conversation for theology in our day and how we interact with the story.A Better Atonement by Tony JonesDid God Kill Jesus? by Tony JonesThe Chronicles of Narnia by C.S. LewisThe Lion, the Witch, and the Wardrobe by C.S. LewisCrucifixion of the Warrior God by Gregory A. BoydThe Jesus Driven Life by Michael HardinA Community Called Atonement by Scot McKnight

Here are the announcements, links, and notes from today’s streaming service! We will be having daily prayer meetings at 8 am for about an hour Monday-Friday. Join Zoom Meetings at https://zoom.us/j/5882276123 There will no in-person office hours at this time, but if you have questions or need to share a prayer request or need, please contact Karl at info@centralvineyard.com.Small Groups will continue over Zoom. Small Group information is available at https://www.centralvineyard.com/community-groups We have also added an Announcements page there to share updates on our services, volunteer opportunities, and other items. https://www.centralvineyard.com/annoucements Subscribe to our e-mail list for important updates at https://www.subscribepage.com/u1b7z1 Does God Really Like Me?: Discovering the God Who Wants to Be With Us by Cyd and Geoff Holsclaw amzn.com/dp/0830845968 http://geoffreyholsclaw.net/the-god-with-us-podcast/ https://podcasts.apple.com/us/podcast/the-god-with-us-podcast/id1483935520?ign-mpt=uo%3D4 Sabbath as Resistance: Saying No to the Culture of Now by Walter Brueggemann amzn.com/dp/0664263291 Managing Leadership Anxiety: Yours and Theirs Paperback by Steve Cuss https://amzn.com amzn.com/dp/1400210887 https://stevecusswords.com/podcast/ https://podcasts.apple.com/us/podcast/managing-leadership-anxiety-yours-and-theirs/id1441812273 Question 1-Why does faith based on certainty ultimately fail so many people?“I have a lot of faith. But I am also afraid a lot, and have no real certainty about anything. I remembered something Father Tom had told me--that the opposite of faith is not doubt, but certainty. Certainty is missing the point entirely. Faith includes noticing the mess, the emptiness and discomfort, and letting it be there until some light returns.” Anne Lamott Question 2-But what about the book of James where doubt seems to be condemned? “differences between “magic” and biblical faith is that magic is about engaging in behaviors that ultimately benefit the practitioner, while biblical faith is about cultivating a covenantal relationship with God that is built on mutual trust.” ― Gregory A. Boyd, Benefit of the Doubt: Breaking the Idol of Certainty Greg Boyd Benefit of the Doubt: Breaking The Idol Of Certainty by Gregory Boyd amzn.com/dp/0801014921 https://askgregboyd.libsyn.com https://podcasts.apple.com/us/podcast/greg-boyd-apologies-explanations/id1121364768 http://www.whchurch.org/podcasts/sermons.xml video http://www.whchurch.org/podcasts/sermons_video.xml James 1:6-8 New Living Translation Question 3-How did Jesus respond to doubt? Matthew 11:2-12 Question 4- What does a relational faith look like? “The important question is rather, Are you honoring the pledge you made to Christ by living as a trustworthy spouse in the present?”― Gregory A. Boyd, Benefit of the Doubt: Breaking the Idol of Certainty

Teologi ja Tampereen helluntaiseurakunnan seurakuntapastori Jake Lindqvist liittyy Markuksen seuraan keskustelemaan mystiikasta. Mystiikka on kokemuksellista uskoa, jonka taustalla on käsitys siitä, että Jumala tai perimmäinen todellisuus on pohjimmiltaan mysteeri - sanoinkuvaamaton todellisuus, jota uskonnollinen kieli ei pysty täysin kuvaamaan. Tämän päivän kristillisyydessä mystiikkaa tunnetaan huonosti, mutta sen vaihtoehtoinen teologia ja erilaiset kristillisen meditaation eli kontemplaation menetelmät voivat johdattaa syvempään jumalasuhteeseen uskonkriisin jälkeen. Jakson aiheita: Mitä mystiikka on? Mikä merkitys Raamatulla on, jos Jumalaa ei edes teoriassa voi kuvata sanoin? Katafaattinen (sanallinen) ja apofaattinen (sanaton) hengellisyys Miksi kirkon traditiota ei kannata väheksyä? Mitä väliä on kolminaisuusopilla ja miten se liittyy Jumalan ymmärtämiseen mysteerinä? Miksi mystiikka on helluntailaiselle luonnollisempi teologinen liittolainen kuin fundamentalismi? Kirjallisuutta: Gregory A. Boyd - Seeing is believing: Experience Jesus through imaginative Prayer Peter Halldorf - 12 kirkkoisää Lopputunnari Antti Luode. --- Send in a voice message: https://anchor.fm/harhaoppia/message

Teologi ja harhaopettaja Markus Finnilä vastailee neljään hänelle esitettyihin kysymykseen, jotka liittyvät Raamatun kummallisuuksiin. 00:00 Onko Raamattu totta? Joosuan kirjasta eteenpäin Raamatun tarinan suuret päälinjat ovat sellaisia, joille historiantutkimus antaa tukea. Yksittäisistä kertomuksista on vaikea sanoa. Historiallisuuden kriteerit olivat Raamatun kirjoittamiskulttuureissa erilaiset kuin nykyään. Lisäksi Raamattu sisältää myös sellaisia kertomuksia, jotka vaikuttavat siltä, että niitä on tarkoitus lukea fiktiona, kuten Joonan kirja. Kristinuskon opin kannalta merkityksellistä on ainoastaan se, että Jeesuksen kuolemalla ja ylösnousemuksella on historiallinen perusta, ja kaikkeen muuhun voidaan suhtautua avoimesti. 15:02 Jos Raamattu on täydellinen kirja, miksi sitä on niin vaikea ymmärtää? Eikö Jumala osaa kommunikoida selkeästi? Ajatus Raamatusta täydellisenä kirjana ei ole kovin raamatullinen eikä kristillinen perinnekään sitä sellaisena pidä. Raamatun monitulkintaisuuden ja arvoituksellisuuden näkeminen ongelmana saattaa johtua siitä, että meillä on erilaiset odotukset ja arvot kuin sen kokoajilla. Vaikuttaa siltä, että juuri nämä ominaisuudet voivat saada aikaan viisauden ja rakkauden hyveiden kehittymistä Raamatun tekstien kanssa kamppailevan yhteisön elämässä. 27:25 Raamatussa kielletään esim. sianlihan syöminen ja kahdesta erilaisesta langasta valmistettuun vaatteeseen pukeutuminen. Miksi kristityt eivät noudata näitä käskyjä? Nämä käskyt sisältyvät Tooraan. Se syntyi muinaisen Lähi-idän kulttuurissa, jossa korkein juridinen auktoriteetti ei ollut kirjoitetussa laissa, vaan yhteisön jakamissa arvoissa. Kirjoitetun lain tehtävänä oli toimia yhtenä näiden arvojen ilmentäjänä eikä kysymys ollut niiden sanatarkasta sisällöstä. Tästä kertoo esimerkiksi se, että Toorassa kuten eräissä muissakin muinaisissa saman kulttuuripiirin lakikokoelmissa on samasta aiheesta erilaisia käskyjä. Uudessa testamentissa sanotaan suoraan, ettei Tooran kummallisia käskyjä tarvitse noudattaa, sillä niiden tarkoitus oli erottaa Israelin kansa muista kansoista. Jeesuksen seuraajien keskuudessa eri kansojen välisten raja-aitojen on taas tarkoitus kaatua. 38:36 Miten suhtaudut sellaisiin raamatunkohtiin, joissa Jumalasta saa moraalittoman kuvan (esim. orjuuden hyväksyminen ja väkivaltaan yllyttäminen)? Toiset koettavat osoittaa, ettei kohdissa ole kysymys niin moraalittomista kuin miltä ensiksi vaikuttaa, toiset taas vetoavat siihen, että Jumala kyllä tietää paremmin, eikä häntä pidä kyseenalaistaa. Vaikka perinteisissä tavoissa tulkita Raamatun "rumia kohtia" on hyviä puolia, Markus kertoo, miksi ne eivät ole vakuuttaneet häntä. Hän esittää lupaavana vaihtoehtona Greg Boydin ristinmuotoisen tulkinnan (Cruciform Hermeneutics), jossa rumia kohtia luetaan Jeesuksen ristin näkökulmasta. Boydin teoria paljastaa rumien kohtien takaa yllättävällä tavalla sen saman Jumalan, joka ilmenee itsensä uhraavassa ja loppuun asti rakastavassa Kristuksessa. Mainittu kirjallisuus: Gregory A. Boyd - Crucifixion of the Warrior God (https://www.amazon.com/Crucifixion-Warrior-God-Volumes/dp/1506420753) Gregory A. Boyd - Cross Vision: How the Crucifixion of Jesus Makes Sense of Old Testament Violence (https://www.amazon.com/Cross-Vision-Crucifixion-Testament-Violence-ebook/dp/B074GJSPNZ/ref=sr_1_1?keywords=cross+vision&qid=1565170986&s=books&sr=1-1) Tunnari: Antti Luode --- Send in a voice message: https://anchor.fm/harhaoppia/message

Many Christians consider Oneness Pentecostalism to be just another Christian denomination.  On the surface, Oneness Pentecostals appear to be in line with orthodox Christianity. They claim to believe in the Father, Son, and Holy Spirit. But a closer examination reveals that Oneness Pentecostals are anything but “Christian”.   Episode Navigation 03:35 - Overview of Oneness Pentecostalism 04:45 - Historical Overview of Sabellianism/Modalism 09:20 - Modern Day Sabellians 12:45 - Break 13:10 - Illustrating the Trinity 16:30 - Three Manifestations 20:25 - Trinity is not in the Bible 22:12 - Understanding Beings & Persons 23:50 - God is One - Does One Mean Singleness? 27:47 - The Shema - Deuteronomy 6:4 “Hear, O Israel: The Lord our God, the Lord is one” 28:55 - Defining Terms - Who is Jesus? 30:00 David Bernard - Oneness Theologian (The Son was a foreordained plan in the mind of God) 31:35 - Jesus Existed as the Son in Eternity Past 33:00 - T.D. Jakes and the Elephant Room 34:00 - Philips Craig and Dean's Statement of Faith 35:05 - Athanasian Creed 40:00 - Hebrews 1:8 “Your Throne O God” (Edward Dalcour - A Definitive Look at Oneness Theology) 44:25 - Revelation 5:6 (Interaction between Jesus and the Father) 47:50 - Break 48:30 - Daniel 7:9-14 (Thrones) 51:40 - Oneness is an attack on Jesus' role as mediator 55:30 - If we lose the Trinity, we lose the Gospel 59:00 - Closing Remarks (Another Jesus, Another Gospel, Practical Application) 1:03:00 - Outro Important Notice: A warning about Gregory A. Boyd. Although we are recommending his excellent book on Oneness Theology entitled,"Oneness Pentecostals and the Trinity". We cannot recommend other work by this author. Gregory A. Boyd has embraced the heresy called Open Theism.  Unfortunately, Greg Boyd is guilty of what Glenroy Clarke has often stated, "Some people run hard away from one heresy, but they run too far to the other side and fall into the ditch of another heresy". In this case, the old axiom stands true. “A broken clock is right twice a day".  

Many Christians consider Oneness Pentecostalism to be just another Christian denomination.  On the surface, Oneness Pentecostals appear to be in line with orthodox Christianity. They claim to believe in the Father, Son, and Holy Spirit. But a closer examination reveals that Oneness Pentecostals are anything but “Christian”.   Episode Navigation 03:35 - Overview of Oneness Pentecostalism 04:45 - Historical Overview of Sabellianism/Modalism 09:20 - Modern Day Sabellians 12:45 - Break 13:10 - Illustrating the Trinity 16:30 - Three Manifestations 20:25 - Trinity is not in the Bible 22:12 - Understanding Beings & Persons 23:50 - God is One - Does One Mean Singleness? 27:47 - The Shema - Deuteronomy 6:4 “Hear, O Israel: The Lord our God, the Lord is one” 28:55 - Defining Terms - Who is Jesus? 30:00 David Bernard - Oneness Theologian (The Son was a foreordained plan in the mind of God) 31:35 - Jesus Existed as the Son in Eternity Past 33:00 - T.D. Jakes and the Elephant Room 34:00 - Philips Craig and Dean’s Statement of Faith 35:05 - Athanasian Creed 40:00 - Hebrews 1:8 “Your Throne O God” (Edward Dalcour - A Definitive Look at Oneness Theology) 44:25 - Revelation 5:6 (Interaction between Jesus and the Father) 47:50 - Break 48:30 - Daniel 7:9-14 (Thrones) 51:40 - Oneness is an attack on Jesus’ role as mediator 55:30 - If we lose the Trinity, we lose the Gospel 59:00 - Closing Remarks (Another Jesus, Another Gospel, Practical Application) 1:03:00 - Outro Important Notice: A warning about Gregory A. Boyd. Although we are recommending his excellent book on Oneness Theology entitled,"Oneness Pentecostals and the Trinity". We cannot recommend other work by this author. Gregory A. Boyd has embraced the heresy called Open Theism.  Unfortunately, Greg Boyd is guilty of what Glenroy Clarke has often stated, "Some people run hard away from one heresy, but they run too far to the other side and fall into the ditch of another heresy". In this case, the old axiom stands true. “A broken clock is right twice a day".  

We finish our arc on Understanding the Bible, and our discussion on "Weird Bits" of the Bible that can bring up fear or doubt (cont'd from Episode 38).  In this ep, we look at Violence in the Bible, and use Greg Boyd's perspective on how to view it.   Click here to listen to our previous episode "If you're outside on a day when you can only catch glimpses of the sun, it means it's a mostly cloudy day. So, as we read the OT, we should remain aware that these authors had a rather cloudy vision of God.” Gregory A. Boyd, Cross Vision John 17 Philemon Slave Story Ephesians 5:22 Deut 20:16-18 Tutti Frutti - Little Richard Galatians 3:24 “I've to come to reveal the true heart of the law” - Romans 2:15 Gregory Boyd - podcast Hermeneutic def: concerning interpretation, especially of the Bible or literary texts. 1 Corinthians 13:12: For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. Colossians 1:15 2 Corinthians 4:6 Cognitive dissonance def: the state of having inconsistent thoughts, beliefs, or attitudes, especially as relating to behavioral decisions and attitude change. Psalm 137:9 “May the babies of our enemies be dashed against the rocks” Marvin Wilson - Our Father Abraham John 15:5 Exodus 14:14

While discussing the temptation to react in fear to people of other cultural and religious backgrounds, Dan, our guest who works with Christian Aid Ministries, encourages us to follow the way of Jesus: "The way of Christ is always the way of love. We have a tremendous opportunity to follow Jesus' teaching: respond in love." Dan alludes to: "The myth of a Christian nation: how the quest for political power is destroying the church." by Gregory A. Boyd. Visit our website: www.anabaptistperspectives.org Subscribe to our YouTube channel for a weekly video: www.youtube.com/channel/UCy53LNDq447vE37AwioUvkg Music: "These Times" by Blue Dot Sessions

Get ready for a theology nerd fiesta with Greg Boyd. Greg is the co-founder of Woodland Hills Church, where he currently serves as senior pastor, and the founder of Re|Knew. Greg is on talking about his new, two-volume book, The Crucifixion of the Warrior God. Over two volumes, Gregory A. Boyd argues that we must take seriously the full range of Scripture as inspired, including its violent depictions of God. At the same time, he affirms the absolute centrality of the crucified and risen Christ as the supreme revelation of God. In this episode, Tripp and Greg talk about: how to understand the "violent God" of the Old Testament the revelation of God and the role the cross plays in it the role the warrior God passages played in the Roman empire the cosmic conflict narrative, where the cross is the final battle between God and cosmic powers plus, how we fit the demonic into our worldview today. Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

Get ready for a theology nerd fiesta with Greg Boyd. Greg is the co-founder of Woodland Hills Church, where he currently serves as senior pastor, and the founder of Re|Knew. Greg is on talking about his new, two-volume book, The Crucifixion of the Warrior God. Over two volumes, Gregory A. Boyd argues that we must take seriously the full… Read more about Crucifixion of the Warrior God with Greg Boyd