Podcasts about Bernardo

Hoje eu trouxe meu braço direito, um dos meus melhores amigos nessa vida e na outra, Dr. Bernardo Palmer, para contar um pouco da sua história que é recheada de desafios e superações.

Stories featured in this episode:Plucking Flowers from My Garden of Poison by Renan Bernardo - https://www.renanbernardo.com/ -music by TSG - https://tsgmusic.bandcamp.com/ -read by the Jenna Hanchey -Memory Scrape by Eric Fomley - https://ericfomleyblog.wordpress.com/ -music by Doctor Auxiliary - https://doctorauxiliary.bandcamp.com -read by Jean-Paul Garnier -theme music by Dain Luscombe -Simultaneous Times is a monthly science fiction podcast produced by Space Cowboy Books in Joshua Tree, CA. -https://www.spacecowboybooks.com -https://ko-fi.com/spacecowboybooks7054

Neste episódio imperdível do Ypocast, recebemos Bernardo Lustosa, uma mente brilhante e um líder extraordinário que viveu todas as etapas da jornada de um negócio de sucesso. Bernardo compartilha sua trajetória desde os primórdios da ClearSale, uma empresa que ele ajudou a transformar de uma pequena startup a uma gigante listada na bolsa, alcançando 500 milhões em receita anual. Ele revela como a paixão por exatas e a visão empreendedora se uniram para criar uma das maiores operações antifraude do país, desvendando os segredos por trás da inteligência artificial aplicada à prevenção de fraudes e como isso revolucionou o e-commerce brasileiro.Prepare-se para mergulhar nos bastidores da inovação, entender a complexidade de combater fraudadores e descobrir como a ClearSale conseguiu um crescimento acelerado e sustentável por mais de uma década. Bernardo aborda os desafios de gerenciar um time de milhares de pessoas, a importância da liderança consciente e a cultura de confiança que permeou toda a evolução da companhia. Uma conversa essencial para empreendedores, líderes e todos que buscam inspiração em uma história de excelência, tecnologia e impacto no mercado.-----------------------------------------------------------------Disponível nas principais plataformas de streaming ou no YouTube.

Cada xoves falamos de igualdade, rural, empoderamento, emprendemento e cultura con Kim Llobet. Hoxe atendemos a recomendación dunha oínte e falamos de Emilia Pardo Bazán. 📢Los MUJERICIDIOS de Emilia Pardo Bazan Tres veces lle negaron ser académica da Real Academia Española (RAE). Padeceu todo tipo de chascarrillos machistas. Nestes días de reivindicacións feministas, bo é lembrar ás que abriron camiño. Fai máis dun século, Emilia Pardo Bazán (A Coruña, 1851 - Madrid,1921) xa publicou máis de 30 contos relacionados coa violencia exercida polos homes sobre as mulleres. Contos non suficientemente coñecidos que, a finais do XIX, xa falaban de “mujericidios”. De acoso sexual. De prostitución. Da discriminación no marco educativo. Do papel reprodutor delas. Da linguaxe. Do dereito ao voto... A finais do século XIX, a unha daquelas primeiras liñas de tranvía que circulaban pola cidade os machirulos chamábana “La Bazán”. O argumento: “Pasaba por Lista, pero non por Hermosilla”, facendo referencia á escritora galega e ao rueiro por onde se atopaban os raíles daqueles primeiros roteiros tranviarias madrileñas. Á Bazán adoitámola coñecer como novelista polos Pazos de Ulloa e outras narracións. Tamén polas súas relacións persoais, pero gran parte da súa obra, achegas, compromisos e loitas son escasamente celebrados. Amante da literatura, aprendeu varios idiomas para poder ler nas linguas orixinais. Introduciunos na literatura rusa. A súa obra xornalística e literaria é enorme; servir como exemplo que escribiu máis de 650 contos. Primeira Catedrática de Literatura na Universidade madrileña. Primeira socia do Ateneo madrileño. Primeira Presidenta da Sección de Literatura do mesmo. Tres veces negáronlle ser académica da Real Academia Española (RAE). Tiveron que transcorrer 250 anos, desde a súa creación, para que Carmen Conde (1978) ocupase a letra K, pasando a ser a primeira muller en acceder á Docta Casa da Literatura. Bazán introduciu o naturalismo en España. Viaxeira empedernida, fundadora dos seus propios medios de expresión e moito máis, e máis, realidades non mostradas dunha muller independente, coherente no persoal e no público, con contradicións e cambios, como lle ocorre a todas as persoas ao longo da súa vida. A finais do XIX xa falaba de “mujericidios”. De acoso sexual. De prostitución. Da forma de vestirse. Da discriminación no marco educativo. Do papel reprodutor delas. Da linguaxe. Do dereito ao voto. Da violencia machista e as penas derivadas por ela. Sobre isto último Cristina Patiño Eirín publicou a finais do ano pasado Emilio Pardo Bazán: O encaixe roto. Antoloxía de contos de violencia contra as mulleres. A profesora da Universidade de Santiago reúne unha selección de 35 contos relacionados coa violencia exercida polos homes sobre as mulleres que foron publicados entre 1883 e 1922. Relatos variados, diversos, algúns desgarradores, estremecedores. Pola ambientación, polos personaxes, polos acontecementos, polos resultados. Panoramas próximos, botando unha ollada a páxinas e imaxes de xornais e informativos actuais. Historias e personaxes pouco abordados, descoñecidos, anónimos, ocultos. De traballadoras cando a integración delas no mundo laboral era invisible. De parellas, noivos, nais, fillos. Da Galicia rural tan ignota como hermética, máis máxica que a urbana. Medo, temores, encrucilladas, incluso un vampiro dos oitenta que desangra á súa nova esposa, de tan só 15 anos, achegándose á literatura gótica?. Todo tipo de violencias, psicolóxicas, físicas, malos tratos, asasinatos... O indulto é o primeiro dos contos. Publicado orixinalmente en Revista Ibérica, o 1 de abril de 1883, a súa lectura viaxa entre a esperanza e o terror. Entre o desexo de estar e un escenario que debuxa un final próximo que por momentos lémbrache O conto da criada, por certo publicada por Margaret Atwood, 102 anos máis tarde. “Non é non” se reafirma Micaelita Aránguiz no momento de contraer matrimonio con Bernardo de Meneses, no último dos textos que dá título á antoloxía, sen que ninguén das ilustrísimas familias presentes comprendan os motivos de tal rexeitamento ao ser “uns noivos satisfeitos e amarteladísimos”. Foi publicado no Liberal o 19 de setembro de 1897. Entre ambos, 33 relatos e unha lúcida introdución de Patiño Eirín que nos axuda a coñecer mellor as contornas e realidades dos contos, aos seus personaxes, á escritora. Lectura reflexiva, efectiva, imprescindible. Aqueles que a asociaban coa tranviaria só reflectían a visión simplista e mal intencionada que transmitían dela escritores, colegas, aristócratas, tentando ningunear a unha persoa apaixonada, valente, feminista, cando en España non se falaba diso. Muller libre. Personalidade irresistible á que hai que ler para coñecer, descubrir, coñecéndoa desde ela mesma, sen necesidade de ningún tipo de intermediación. 👉 Máis Información de MULLERES QUE PODEN ✔️Facebook: https://www.facebook.com/profile.php?id=100057202191221 🎙️ "SUSCRÍBETE" ao podcast👍 📢 MÁIS ENTREVISTAS: https://www.ivoox.com/podcast-salta-da-cama_sq_f1323089_1.html 👉Máis Información e outros contidos: ✔️Facebook: https://www.facebook.com/PabloChichas ✔️Twitter: https://twitter.com/pablochichas ✔️Instagram: https://www.instagram.com/pablochichas/ ✔️Clubhouse: @pablochichas ✔️Twich: https://www.twitch.tv/pablochichas

12 06 2025 Periodísticamente - Bernardo Rojas - Representante de trabajadores ante el consejo nacional de salario mínimo by ABC Color

O Governo de São Paulo, por meio da Sabesp, entregou, nesta quarta-feira (11), a ampliação da estação de tratamento de água (ETA) Rio Grande, em São Bernardo do Campo. A unidade passa agora a produzir 400 litros de água por segundo a mais, o suficiente para abastecer 120 mil pessoas. Além disso, cinco grandes obras de coleta e tratamento de esgoto tiveram início no município, como parte do programa IntegraTietê. Além de saneamento para a cidade, as obras vão contribuir para a melhoria da qualidade dos rios e córregos da região. Juntos, os investimentos superam R$ 320 milhões. Na ocasião, o governador Tarcísio de Freitas também vistoriou as obras do Piscinão Jaboticabal, no limite entre São Bernardo, São Caetano do Sul e a capital.

En nuestro episodio 454 conversamos con Bernardo Quinn CEO, CHRO, inversor y profesor universitario sobre:+ Cómo navegar en el mundo laboral.+ Cómo humanizar las decisiones difíciles.+ Qué hacer cuando te despiden después de 27 años.+ El rol del CEO en momentos de crisis. + La humildad y el esfuerzo como legado familiar.+ Meterle alma a Talento Humano. + Sus raices con Irlanda y Austria.Suscríbete a nuestro newsletter Cartas al Talento aquí: www.hackersdeltalento.com/cartas-al-talento

NotiMundo al Día - Bernardo Abad - Evaluación de los dos años de gestión municipal by FM Mundo 98.1

Bernardo Norat, médico de família e diretor do Instituto Seraphis, Sofia Bittencourt, médica homeopata e professora voluntária na Nova Acrópole de Santa Cruz, e Rafael Ebert, professor e diretor da Nova Acrópole de Santa Cruz do Sul, participam do programa Rádio Revista para falar sobre o II Fórum da Saúde - A Filosofia na Saúde da Alma. O evento ocorre no dia 09 de junho, das 19h30 às 21h30, na sede da Nova Acrópole, com o objetivo de aprofundar a compreensão sobre saúde, alma e sabedoria milenar.

Bernardo Norat, médico de família e diretor do Instituto Seraphis, Sofia Bittencourt, médica homeopata e professora voluntária na Nova Acrópole de Santa Cruz, e Rafael Ebert, professor e diretor da Nova Acrópole de Santa Cruz do Sul, participam do programa Rádio Revista para falar sobre o II Fórum da Saúde - A Filosofia na Saúde da Alma. O evento ocorre no dia 09 de junho, das 19h30 às 21h30, na sede da Nova Acrópole, com o objetivo de aprofundar a compreensão sobre saúde, alma e sabedoria milenar.

Ao que parece acabou...Neste que é último MP3 do ano, o Bernardo despede-se do programa fazendo uma retrospetiva do seu percurso nele. Traz as músicas que marcaram o seu percurso, seja pelos os programas que fez ou pelos que os membros do MP3 fizeram. Embarca nesta celebração do MP3 e do trabalho dos seus membros, e quem sabe se não ficas emocionado...Design: Vasco FonsecaSonoplastia: Alexandre Boavida

Depois do EP veio o álbum a as redoma chegam finalmente a santos da minha mente, disco que vem confirmar o que já em parte era patente — e disco esse, acabado de editar, aqui em destaque com entrevista conduzida por João Bernardo da Luz.

Volvido um mês desde a edição do álbum de estreia, Libra senta-se à conversa com João Bernardo da Luz para dar a conhecer o seu recém-nascido EVERYONE'S FIRST BREATH.

Diputado Bernardo Berger busca que funcionarios públicos puedan ser sumariados a pesar de haber presentado su renuncia.La iniciativa ingresada al Congreso en el año 2023, plantea una modificación al Estatuto Administrativo y vuelve a estar en el tapete por los casos de posibles licencias médicas fraudulentas.

Zach sits down with Dr. Bernardo Ferdman, principal of Ferdman Consulting, has dedicated his career to helping organizations leverage diversity to achieve better business results and become places where everyone can belong and contribute. He partners with leaders, teams, and organizations to build inclusive mindsets, behaviors, and strategies that unleash individual and collective potential and talent. As a coach, consultant, speaker, and facilitator, Bernardo works to empower leaders to create inclusive cultures, engage across differences and manage conflict authentically and effectively and drive meaningful, lasting change. His approach combines executive coaching, organizational and team assessments (including with his Workplace Inclusion InventoryTM), leadership development, strategic planning, facilitation of dialogues and learning sessions, and skill-building for inclusion. ⁠Check out our merch⁠! https://living-corporate-shop.fourthwall.com/ Learn more about ⁠Living Corporate's offerings and services⁠. https://www.living-corporate.com/about ⁠Join our Patreon⁠! https://www.patreon.com/livingcorporate

Condenada a 10 anos de prisão pelo STF no mês passado, a deputada federal Carla Zambelli (PL-SP) anunciou na terça-feira (3) que está fora do país. Sem informar seu paradeiro, Zambelli disse que pedirá licença do mandato de deputada para ficar baseada na Europa. A Procuradoria-Geral da República pediu a prisão preventiva de Zambelli, além da inclusão do nome dela na lista de procurados da Interpol. A fuga de Zambelli do Brasil foi noticiada primeiro pelos jornalistas Andréia Sadi e Octávio Guedes. Durante a terça-feira, em entrevista a uma rádio, Zambelli justificou a evasão. Ela citou um tratamento médico, e foi além: alegou motivos políticos e falou em “perseguição”. Em conversa com Natuza Nery neste episódio, o repórter do g1 Reynaldo Turollo Jr. relembra as provas que pesam contra Carla Zambelli no processo em que ela foi condenada por participar da invasão do sistema do Conselho Nacional de Justiça e falsificar documentos. Ele explica por que o passaporte de Zambelli não estava retido e quais as implicações jurídicas da saída dela do país. Depois, Natuza recebe o jornalista Bernardo Mello Franco. Colunista do jornal O Globo e comentarista da rádio CBN, Bernardo traça as consequências políticas da fuga da deputada bolsonarista do Brasil. E conclui que a saída dela serve de alerta para o Supremo Tribunal Federal às vésperas do julgamento dos acusados pela tentativa de golpe.

En nuestro episodio 453 conversamos con Bernardo Serna Presidente en Productos Ramo sobre:+ Entender la vulnerabilidad.+ Las escobas y las ventas callejeras+ La teoría del “círculo de tres cuartos”. + Cómo un líder logra conectar con las nuevas generaciones.+ Una búsqueda interna detrás de cada decisión difícil. + La mezcla de simplicidad, introspección y acción con propósito.Suscríbete a nuestro newsletter Cartas al Talento aquí: www.hackersdeltalento.com/cartas-al-talento

Bernardo Blanco elogia a liderança de Rui Rocha, mas aponta erros como a aproximação à AD. O liberal considera que próximo líder do partido deve ser um deputado, como Mariana Leitão ou Amorim Lopes.See omnystudio.com/listener for privacy information.

Em semana de interlúdio futebolístico onde permitimos a outros darem um salto ao Jamor para perceberem o que é que ali se ganha (para lá de hematomas na cabeça, para adeptos e jogadores), temos a grande análise ao que a equipa B fez em 2024/2025. Começando e acabando em Brandão, passando pelos As que lá deram um salto para ajudar a miudagem e com foco nos putos no resto da sessão. Será que o Bertocchini vai ficar a dever mais um almoço ao Silva para o ano? Há mais Moras ou mais Folhas? Atenção, o Bernardo, não o António! E daí...

Im Sommer fingen Probleme an, die auch Dieter Hecking nicht mehr auflösen konnte. Anna-Lena Orlowski über fehlende Torjäger, wann die Hoffnung gestorben ist und warum die Stimmung dennoch zuletzt so versöhnlich war.

Welcome back to our Podcast. and in this episode, we are going to explore the mysterious junction between human potential and the human predicament. Today, we're diving into an idea that may sting a little at first, but, if we look closely, it might also open a hidden door to hope. It involves the unfortunate observation that while human technology, what we do, has evolved at an astonishing pace, human consciousness, who we actually are, has lagged significantly behind. Our ability to split atoms, utilize instant global communications, and code digital realities has raced ahead at lightning speed, fueling our Modern Times. But our capacity for empathy, humility, compassion and having the capacity to be able to live a peaceful, and meaningful life looks much more like we're still stuck the Middle Ages. Which brings us to the content of this episode called “Spears and Switchblades: One Stubborn Species.” To help bring the basic idea into focus, we're going to compare two of the most iconic love tragedies ever put on the stage: William Shakespeare's Romeo and Juliet and its mid-20th century musical reincarnation, West Side Story. Though separated by more than 350 years, these two narratives—one set in Renaissance Verona and the other in 1950s New York City—are mirrors reflecting the same fundamental human flaws. Jealousy. Tribalism. Miscommunication , Stubborness and Pride, among many others. All of which are run by an emotional impulsivity that can turn love into war, and beauty into ashes. So, the first question that we want to explore is: have we grown at all in the past 400 years? Or have we simply become more sophisticated in the weaponry that we have developed in order to kill each other more efficiently? Let's start with the core human dynamics that drive both plays, because even though they are separated by centuries, their basic human flaws remain exactly the same. In Romeo and Juliet, two teenagers fall in love across the boundary of a family feud. The Montagues and Capulets have nursed a blood vendetta for so long that no one even remembers how it started. And it doesn't matter anymore. They just plain hate each other. And its consequences are clear: violence in the streets, death, heartbreak, and ultimately, a double suicide. What are the dominant negative human traits here? Hatred passed down like an heirloom Honor culture run amok Impetuous emotion overpowering reason A lack of inner stillness or reflection, overcome by rage Fast forward 400 years to West Side Story, and we meet Tony and Maria, two lovers from opposing street gangs: the Jets, composed mostly of white working-class youths, and the Sharks, made up of Puerto Rican immigrants. Once again, love blossoms in hostile soil, and once again, the terrible price of primal tribal hatred is death. Different clothes, different slang, different soundtrack. Same madness. And this is the bottom line of the issue. Totally different external world, everything has changed, as well it should. After all, four hundred years have gone by and the situation facing the teenagers living in the streets of New York City would be absolutely unimaginable to the kids running around in the late 1500's.  Completely different on the outside – yet the inner madness remains exactly the same. And the ramifications of this imbalance are immense. Let's compare the outer worlds of these two stories: Romeo and Juliet takes place in late 16th-century Verona. It's a world without electricity, medicine as we know it, or organized police. Family ruled everything. Honor was a matter of life and death. Raw emotions emerged dramatically and physically. And the sword was both symbol and solution. West Side Story unfolds in 1950s Manhattan, post-WWII. Televisions had entered the living room. Jet engines had conquered the sky. The UN had been formed, civil rights movements were stirring. Science had given us vaccines, electricity, and refrigeration. And yet... disputes were still settled with violence. In this case, the weapon of choice was the switch blade. Anger and tribal pride still led to bloodshed. And the beauty of love still ended in the tragedy funerals. So, what changed? The world around us got faster, smarter and ever-more connected. But the world inside us? Pretty much the same old garbage pail. And one of the primary central drivers in both stories is basic tribalism—the instinct to form in-groups and out-groups. The name of the game is us-versus-them. In Romeo and Juliet, the tribes are defined by blood. In West Side Story, by race and ethnicity. In both, the borders are irrational and absolute. This human trait is ancient, seemingly almost hardwired into our survival code. We evolved in small tribes where loyalty equaled life, and strangers equaled threat. But now we live in megacities, online echo chambers where we're still addicted to tribalism. We divide ourselves by politics, religion, race, nationality, gender identity, and more—often with a sense of inner hostility that's far more emotional than rational. In both plays, the pride of belonging to an in-crowd becomes a major fuse. Tybalt's stone cold sense of us and them, along with an ego based identification with personal honor won't let him ignore Romeo's presence at the Capulet ball. Four hundred years later, Bernardo's defense-based sense of belonging to the Sharks won't let him see Tony as anything but another American self-entitled Jet. In both cases, primal tribal dignity demands a serious and significant attack against the perceived enemy. So, the basic recipe for tragedy that spans the centuries remains the same: paranoid pride, mixed with anger and fear, driven by impulse and untampered by any wisdom or understanding turns into a violent weapon of darkness and death. In a certain sense, what happened to us over the years isn't evolution at all. It's just plain repetition Unfortunately, of course this didn't end in the late 1950's. Far from it. While we've vastly upgraded our weaponry, we've also developed more subtle, yet powerful ways to threaten and hurt each other, like social media shaming for example,  where it becomes pretty easy to ruin someone's life just by pressing a few buttons. In the time between William Shakespeare and Leonard Bernstein, humans invented calculus, steam engines, telegraphs, airplanes, televisions, and atomic bombs. We mapped the human genome. We put men on the moon. But we still haven't figured out what we're really all about. Oh, we all know how to chase things, but are these things that we've been programmed to chase real, or they just illusions? Maybe we're just addicted to chasing, itself. In that regard, we've all heard about the tendency of dogs to chase cars. But there are two key aspects to that particular pursuit. One – the dog can never really catch the car. It is much too fast for it. And secondly – what happens if the dog actually does catch the car and we all know the answer to that – nothing. The dog can't do anything if and when it catches the car. It's the same way for us. We're just running after things on the outside, oblivious to who we really are and what we are really made of, not to mention what can actually make us truly happy and satisfied. And all of this goes on while we continue to improve our technology by leaps and bounds. Yet, we still don't know how to disagree without resorting to violence. We still haven't universally adopted the idea that every human being, regardless of their identity, has intrinsic value. We still raise children who feel unloved, unheard, or unsafe. We're still driven by fear disguised as pride. We still confuse dominance with dignity. And we still kill the thing we love because we don't know how to hold it. And the bottom line of it all is basically defending the inherent illusion of our ego selves, which is still at the basic foundation of our inner C-Suite. As such, we still confuse noise with strength. And we still take most the good things in our life for granted, which is truly tragic. Like Joni Mitchell sang in a seemingly earlier age, “Don't it always seem to go that you don't know what you've got till it's gone.” As it all continues to spiral further, in so many ways, the message to us is crystal clear – It's time to wake up and grow up. Romeo and Juliet loved across a line they weren't supposed to cross. Tony and Maria did it too. Their love was a shining light in the midst of all this darkness. Even though everything seemed to be against them, they knew what they had. And we knew it too. And despite what we knew it was that they were facing, we all rooted for them, because something about the higher thing in life, the Better Angels of Our Nature, speaks to the deepest part of our intelligence, both in our hearts and in our minds. We have more tools than ever to connect across cultures, to educate, to innovate, to heal. And yet, we still face the same old demons. But here's the good news: we are capable of change. Unlike the characters in those plays, our story isn't written yet. We are not locked in a script. We can choose awareness. We can choose evolution. The keynote to both of these tragedies is that it is time to individually bring our inner light to our own inner darkness. The Wisdom of the Ages as well as modern brain science tell us that we do have the power to protect this light from the winds of hate, fear and pride, and that we can, and essentially must, cultivate the inner skills of patience, compassion, empathy, and yes - courage. NeuroHarmonics: Inner Technology for a New Humanity That's what the NeuroHarmonic Method is all about: cultivating the inner circuitry to match the brilliance of our outer inventions. It's not just about brainwaves or affirmations or even spirituality. It's about training the nervous system to return to equilibrium, to respond rather than react, to perceive the human being behind the mask, and ultimately to shift from emotional immaturity to presence. From the rage of vengeance to an intuitive sense grace. But this is a path toward real evolution that can only be travelled one person at a time. Because the world won't evolve until we do it individually. Not really. So here we are, somewhere between Shakespeare's Verona and the 21st century, still caught in the drama. But I hate to tell you that the Bard didn't invent this particular tale. The truth is, it stands atop a mountain of ancient stories echoing the same theme—love thwarted by fate, culture, or conflict. And this motif is not unique to the Renaissance or even to Western civilization. The same basic story can be found in the cultures of ancient Greece and Rome, Babylon, ancient Egypt, Persia, and India. Indeed, it's one of the most enduring themes in human storytelling. And the deeper you dig, the further back you go, the more you realize: the tragedy of love versus society and the battle of light versus darkness is as old as storytelling itself. But maybe, just maybe, we're ready to write a different ending. One where love doesn't die. One where pride yields to peace. One where technology finally partners with wisdom. Let's imagine a future version of West Side Story, maybe 400 years from now. What would it take for that version not to be a tragedy? Maybe the gangs might still exist, but their interchange would consist of words instead of weapons. Maybe love would not be hidden in the shadows, but declared in daylight. Maybe reconciliation would be taught in schools, right alongside science and math. Maybe forgiveness would be considered a mark of strength, not weakness. Consciousness evolution would be about not just developing new tools, but new tendencies, moving us from: From reaction to reflection From judgment to curiosity From pride to presence From tribalism to universalism It means valuing not just intelligence, but wisdom. This all represents something to look forward to and welcome into our lives in the here and now, as much as we are able. And if we're not able to yet, at least we can make our intentions known to ourselves. Well, this will be the end of this episode. As always, keep your eyes, mind and heart open, and let's get together in the next one.

Nella storia di Salvatore riina un posto particolare lo occupa la famiglia Brusca ed in special modo Giovanni Brusca e Bernardo Brusca; padre e figlio che in momenti diversi hanno guidato la cosca di San Giuseppe Jato. Scopri la vera storia di Giovanni Brusca e Bernardo Brusca, due figure chiave della mafia siciliana, dalle origini criminali fino al 1985. In questo documentario approfondito ripercorriamo le dinamiche di potere all'interno di Cosa Nostra, la guerra di mafia a San Giuseppe Jato, i rapporti con Totò Riina, e la trasformazione del clan Brusca in una delle famiglie più temute della Cupola di Corleone. Analizziamo testimonianze, atti giudiziari, cronache e ricostruzioni storiche, rivelando come i Brusca si siano mossi nell'ombra fino a diventare esecutori e registi di alcuni dei più efferati crimini mafiosi. Prima della morte di Falcone, prima della stagione delle stragi, c'era già un disegno di potere radicato nel sangue.

En el IL FORNO en el DORAL, se viste de GALA para la PRESENTACION del libro titulado LATITUD 27 del capitan de navio de Venezuela, Bernardo Jurado

En entrevista para MVS Noticias con Ana Francisca Vega, Bernardo Melo Graf, presidente del Instituto Iberoamericano de Derecho Marítimo y experto en Navegación, habló sobre el Buque Escuela Cuauhtémoc chocó con el puente de Brooklyn mientras iba en reversa a gran velocidad. ¿Falló el motor o se retiró antes el remolcador? "En primer lugar tenemos que ver que es perfectamente normal que el buque sea, es de hecho un requerimiento portuario, ser asistido en las maniobras de atraque y en su salida, a su zarpe, por un remolcador; y podemos ver en el video que traía la bandera de H, ósea hotel, que quiere decir que venía a bordo el piloto de puerto, que es un civil americano que conoce las maniobras en el río", dijo.See omnystudio.com/listener for privacy information.

Bosch: Legacy co-showrunner Tom Bernardo shares insights on season 3 episodes 9 and 10. Tracey and Mike are back with an extra special edition of the Everybody Counts Podcast from So Many Shows. We have our final showrunner segment with Tom Bernardo for Bosch: Legacy season 3. Tom is one of the showrunners and executive producers […] The post Bosch: Legacy Podcast Q&A with Tom Bernardo episodes 9 & 10 appeared first on So Many Shows!.

——Mantente conectado Si quieres saber más de la Iglesia Manantial de Dios visita nuestro sitio web http://www.manantialdedios.com y nuestro canal oficial en YouTube http://www.youtube.com/ManantialdeDiosTVFacebook: https://www.facebook.com/manantialdediosInstagram: https://www.instagram.com/manantialdediosTwitter: https://twitter.com/ManantialDiosRecuerda usar nuestro hashtag #ManantialdeDios

——Mantente conectado Si quieres saber más de la Iglesia Manantial de Dios visita nuestro sitio web http://www.manantialdedios.com y nuestro canal oficial en YouTube http://www.youtube.com/ManantialdeDiosTVFacebook: https://www.facebook.com/manantialdediosInstagram: https://www.instagram.com/manantialdediosTwitter: https://twitter.com/ManantialDiosRecuerda usar nuestro hashtag #ManantialdeDios

——Mantente conectado Si quieres saber más de la Iglesia Manantial de Dios visita nuestro sitio web http://www.manantialdedios.com y nuestro canal oficial en YouTube http://www.youtube.com/ManantialdeDiosTVFacebook: https://www.facebook.com/manantialdediosInstagram: https://www.instagram.com/manantialdediosTwitter: https://twitter.com/ManantialDiosRecuerda usar nuestro hashtag #ManantialdeDios

——Mantente conectado Si quieres saber más de la Iglesia Manantial de Dios visita nuestro sitio web http://www.manantialdedios.com y nuestro canal oficial en YouTube http://www.youtube.com/ManantialdeDiosTVFacebook: https://www.facebook.com/manantialdediosInstagram: https://www.instagram.com/manantialdediosTwitter: https://twitter.com/ManantialDiosRecuerda usar nuestro hashtag #ManantialdeDios

Os protagonistas desta história são de Portugal e do Brasil. Mas foi em Bali que tudo começou. Joana Rocha, surfista profissional, viajou até à Ásia com a intenção de abrir uma escola de surf. Mário de Bernardo, advogado, foi até Bali para esquecer um relacionamento que não correu bem. Durante um jantar, ele sentou-se ao lado dela, sem pedir permissão. Ela achou uma falta de respeito e, com o preconceito que tinha em relação aos surfistas brasileiros, respondeu-lhe mal. Duas semanas depois, já em Portugal, Joana desabafava com uma amiga, perto do mar, sobre a vontade de encontrar um homem bom para construir família. A amiga desafiou-a a fazerem uma reza (oração) para ela encontrar o amor. Quando terminaram, Joana abre os olhos e vê que Mário estava à frente dela. Ela não queria acreditar e chegou mesmo a dizer que não queria nada com ele. Até que se deu uma reviravolta. Saiba qual... No mais recente episódio do podcast "Ouvir Falar de Amor"!

Luis es un paciente con diagnóstico de Hemofilia tipo A, en grado severo. Ingeniero en computación y sistemas de la universidad antenor orrego de Trujillo. Actualmente preside la asociación de Hemofilia Region Norte del Perú, la cual abarca la regiones de La Libertad, Santa, Cajamarca y Lambayeque. Inspírate con la historia de Luis Bernardo Rodríguez Alfaro.

——Mantente conectado Si quieres saber más de la Iglesia Manantial de Dios visita nuestro sitio web http://www.manantialdedios.com y nuestro canal oficial en YouTube http://www.youtube.com/ManantialdeDiosTVFacebook: https://www.facebook.com/manantialdediosInstagram: https://www.instagram.com/manantialdediosTwitter: https://twitter.com/ManantialDiosRecuerda usar nuestro hashtag #ManantialdeDios

—Mantente conectado Si quieres saber más de la Iglesia Manantial de Dios visita nuestro sitio web http://www.manantialdedios.com y nuestro canal oficial en YouTube http://www.youtube.com/ManantialdeDiosTVFacebook: https://www.facebook.com/manantialdediosInstagram: https://www.instagram.com/manantialdediosTwitter: https://twitter.com/ManantialDiosRecuerda usar nuestro hashtag #ManantialdeDios

——Mantente conectado Si quieres saber más de la Iglesia Manantial de Dios visita nuestro sitio web http://www.manantialdedios.com y nuestro canal oficial en YouTube http://www.youtube.com/ManantialdeDiosTVFacebook: https://www.facebook.com/manantialdediosInstagram: https://www.instagram.com/manantialdediosTwitter: https://twitter.com/ManantialDiosRecuerda usar nuestro hashtag #ManantialdeDios

—Mantente conectado Si quieres saber más de la Iglesia Manantial de Dios visita nuestro sitio web http://www.manantialdedios.com y nuestro canal oficial en YouTube http://www.youtube.com/ManantialdeDiosTVFacebook: https://www.facebook.com/manantialdediosInstagram: https://www.instagram.com/manantialdediosTwitter: https://twitter.com/ManantialDiosRecuerda usar nuestro hashtag #ManantialdeDios

——Mantente conectado Si quieres saber más de la Iglesia Manantial de Dios visita nuestro sitio web http://www.manantialdedios.com y nuestro canal oficial en YouTube http://www.youtube.com/ManantialdeDiosTVFacebook: https://www.facebook.com/manantialdediosInstagram: https://www.instagram.com/manantialdediosTwitter: https://twitter.com/ManantialDiosRecuerda usar nuestro hashtag #ManantialdeDios

——Mantente conectado Si quieres saber más de la Iglesia Manantial de Dios visita nuestro sitio web http://www.manantialdedios.com y nuestro canal oficial en YouTube http://www.youtube.com/ManantialdeDiosTVFacebook: https://www.facebook.com/manantialdediosInstagram: https://www.instagram.com/manantialdediosTwitter: https://twitter.com/ManantialDiosRecuerda usar nuestro hashtag #ManantialdeDios

——Mantente conectado Si quieres saber más de la Iglesia Manantial de Dios visita nuestro sitio web http://www.manantialdedios.com y nuestro canal oficial en YouTube http://www.youtube.com/ManantialdeDiosTVFacebook: https://www.facebook.com/manantialdediosInstagram: https://www.instagram.com/manantialdediosTwitter: https://twitter.com/ManantialDiosRecuerda usar nuestro hashtag #ManantialdeDios

——Mantente conectado Si quieres saber más de la Iglesia Manantial de Dios visita nuestro sitio web http://www.manantialdedios.com y nuestro canal oficial en YouTube http://www.youtube.com/ManantialdeDiosTVFacebook: https://www.facebook.com/manantialdediosInstagram: https://www.instagram.com/manantialdediosTwitter: https://twitter.com/ManantialDiosRecuerda usar nuestro hashtag #ManantialdeDios

——Mantente conectado Si quieres saber más de la Iglesia Manantial de Dios visita nuestro sitio web http://www.manantialdedios.com y nuestro canal oficial en YouTube http://www.youtube.com/ManantialdeDiosTVFacebook: https://www.facebook.com/manantialdediosInstagram: https://www.instagram.com/manantialdediosTwitter: https://twitter.com/ManantialDiosRecuerda usar nuestro hashtag #ManantialdeDios

——Mantente conectado Si quieres saber más de la Iglesia Manantial de Dios visita nuestro sitio web http://www.manantialdedios.com y nuestro canal oficial en YouTube http://www.youtube.com/ManantialdeDiosTVFacebook: https://www.facebook.com/manantialdediosInstagram: https://www.instagram.com/manantialdediosTwitter: https://twitter.com/ManantialDiosRecuerda usar nuestro hashtag #ManantialdeDios

IMAGE CREDIT Marinha do Brasil, CC BY-SA 2.0, via Wikimedia Commons LINKS Vatican bio of Cardinal Orani João TEMPESTA: https://press.vatican.va/content/salastampa/en/documentation/cardinali_biografie/cardinali_bio_tempesta_oj.html        Orani João TEMPESTA on FIU's Cardinals Database (by Salvador Miranda): https://cardinals.fiu.edu/bios2014.htm#Tempesta     Cardinal Orani João TEMPESTA on Gcatholic.org: https://gcatholic.org/p/5693                        Cardinal Orani João TEMPESTA on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/btempesta.html   Archdiocese of São Sebastião do Rio de Janeiro on Gcatholic.org: https://gcatholic.org/dioceses/diocese/zseb0.htm?tab=info        Archdiocese of São Sebastião do Rio de Janeiro on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/diocese/dsase.html Abbey of Nossa Senhora de São Bernardo (Portuguese): https://www.cistercienses.org.br/en/mosteiros-da-ordem-cisterciense/abadia-de-nossa-senhora-de-s%C3%A3o-bernardo “Currently inhabited monasteries” on Cistopedia.org  https://www.cistopedia.org/index.php?id=580 2013 The Guardian reporting on World Youth Day in Rio: https://www.theguardian.com/world/2013/jul/28/pope-world-youth-day-mass-rio 2016 Sim Sou Católico blog firefight coverage: https://www.simsoucatolico.com.br/2016/06/cardeal-tempesta-fica-preso-em-tiroteio-no-rio-de-janeiro.html?m=1  The Guardian coverage of 2014 robbery:    https://www.theguardian.com/world/2014/sep/16/brazil-armed-robbers-rio-de-janeiro-archbishop    Thank you for listening, and thank my family and friends for putting up with the time investment and for helping me out as needed. As always, feel free to email the show at Popeularhistory@gmail.com  If you would like to financially support Popeular history, go to www.patreon.com/Popeular. If you don't have any money to spare but still want to give back, pray and tell others– prayers and listeners are worth more than gold!   TRANSCRIPT Welcome to Popeular History, a library of Catholic knowledge and insights.   Check out the show notes for sources, further reading, and a transcript.   Today we're discussing another current Cardinal of the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes.   The youngest of nine, Orani João TEMPESTA, who typically drops the Orani part, was born on June 23, 1950 in São José do Rio Pardo, in the São Paulo state in southeastern Brazil.   We've had like a Brazilian Brazilian cardinals, so I'll skip the national details. And ok, just four, which is fewer than I was thinking, but I'm keeping the joke in anyways because it amuses me.   João joined the Cistercian Order in 1968 at the ripe old age of 17, entering the monastery of Nossa Senhora de São Bernardo, all without leaving his hometown, which must have been very convent. I mean convenient. Simple vows followed in ‘69, followed by a period of study with the ever popular combo of philosophy and theology, and then in 1972 he did his solemn profession.   As we'll see, it sometimes seems like João has a schedule to keep, and so like clockwork the next year he was made a deacon, and the year after that, 1974 if you've lost count, João Tempesta was ordained as a priest for the order by the local diocesan bishop, a fairly standard arrangement but hold that thought for later.   From 1974 to 1984, Father Tempesta served as the Vice-Prior of the monastery, which may have been the plan all along as they prepped him for the priesthood, given the nature of that as a sort of a vocation within the vocation in his religious life. In the same period, it's worth noting, he also served as vicar of the parish in town, which basically means he was second in command of both buildings. In 1984, he became first in command in both, starting with his elevation to Prior of the monastery in July, and then becoming pastor of the parish on December 7th, which incidentally was also the 10th anniversary of his priestly ordination.   By this point he was getting out more, he had actually already done some additional studying in the next state over that I glossed over, and at some point here he became a professor in the seminary in the cathedral city of São João da Boa Vista.   Father Tempesta's time as Prior came to an end in 1993, but the best was yet to come. In ‘96 the monastery was promoted from a Priory to an Abbey, which is sort of kind of like a Diocese going to an Archdiocese, though I'm sure that analogy has its flaws. In any event, Tempesta the prior Prior was elected as its first abbot. Admittedly I'm more secure in my knowledge on the diocesan end, in part because the specific workings of religious orders vary from one order to the next and there are a LOT of different orders, but that's just as well, because Father Tempesta barely had time to get his special abbatial blessing before his white phone rang and he was chosen as the bishop of São José do Rio Preto. Seriously, it was about two and a half months from one to the other.   Perhaps surprisingly for a monk, as Bishop, Tempesta was rather engaged with media, being elected as member of the superior council of the Brazilian Institute of Christian Communications that oversees the #1 Catholic TV station in the country-and keep in mind this is the country with the most Catholics, period. Eventually, he would become that organization's president.   Ok, so now remember that thought I told you to hold about how it's fairly standard for a diocesan bishop to be involved in the running of local monasteries? Well, that wasn't always the case everywhere, though it *has* always been a thing… there's a lot I could get into here, and a lot I *will* get into in the main narrative of Popeular History about this, but suffice to say the model of monasteries as part of a larger diocese isn't the only model. There are also what's called territorial abbeys, where the Abbot actually has jurisdiction outside the Abbey itself over a certain geographic area, functioning as the Ordinary and canonical equivalent of a bishop over that surrounding area, not to mention over the Abbey itself. I'm bringing this up now because in 1999, Bishop Tempesta added Territorial Abbot of the Cistercian Abbey of Claraval to his duties. Unfortunately, that fairly unique setup was not to last, as in 2002 Claraval lost its status  as a Territorial Abbey, becoming part of the local diocese. My sense is that Tempesta, being a friendly Cistercian face but also a diocesan bishop, was chosen for the final Territorial Abbot role to help ease the transition.   I went down a bit of a rabbit hole myself to see if Claraval is still active- it became a Priory after losing its Territorial Abbacy status, and I did track down the name of a prior after Bishop-Abbot Tempesta, but their web presence doesn't seem to have been maintained [I said “on the mainland”, man I was tired recording this]. I did find an entry on them on Cistopedia, which is a resource I was happy to learn exists, and they're listed there as an active monastery,  but I wasn't able to conform to my satisfaction that that list itself was current.   Anyways, back to Bishop Tempesta, who is no doubt feeling the loss of what may well have been the last active territorial abbacy outside Europe, not counting a defunct one in North Korea, which remains active on the books as its own kind of statement.   In 2003, Tempesta was elected president of the Episcopal Commission for Culture, Education and Social Communications, a role which he held until 2011. Like I said, a surprisingly media-oriented monk.   In 2004 he became an archbishop, being promoted to the metropolitan see of Belém do Pará, well to the north of the country. Later that same year, he was made a titular member of National Council of Social Communications of the Federal Senate, whatever that is. But he refused to settle for the rank of titular member and became President of that council too in 2012. The man never met a council he didn't become president of.   In 2008 he got an honorary doctorate, which must have been nice, and in 2009 he was transferred to another see again, this time the top dog spot in the Archdiocese of São Sebastião do Rio de Janeiro. I know these Brazilian names can get a lot of names on them, but I bet you've heard of the town's shorter name, Rio. A city of six million with the giant hilltop Jesus statue I'm also willing to bet you're familiar with, Rio is neither Brazil's capital nor it's largest city, but it's the place to be, especially if the year is 2013 and you're a Catholic, because then Rio was the host city of the much balleyhooed World Youth Day, a periodic mega gathering of young Catholics that often sets crowd record sizes for the Papal masses. The 2013 edition was attended by over 3 million people. Ok, the source I checked said “three million” for the final mass, not “over three million”, but I'm assuming there was at least one attendee that decided to skip the final mass that I can still include in the overall event tally, right?   Anyways, can you guess why I'm bringing all this up? Because the host was, of course, the local Archbishop, our friend, Tempesta.   Ok, I just looked at my word count and all I can say is oops. We better make Tempesta a Cardinal NOW. And so Pope Francis did, in his 2014 consistory.   In 2016, Cardinal Tempesta had to hide behind his car for 10 minutes when his trip was interrupted by a firefight between law enforcement and armed robbers. Just throwing that in in case you were wondering whether any cardinals have had to do *that*. Oh, for what it's worth, he had already personally been the victim of two armed robberies by that point, one in 2014, one in 2015. Like I said, clockwork. In 2014 they stole his ring, his crucifix, and his pen, that last one just seems petty.   In addition to everything else he's up to, Cardinal Tempesta is currently a member of the Pontifical Commission for Latin America, as well as the following Dicasteries-   -For Culture and Education, -For Evangelization, and  -For Divine Worship and the Discipline of the Sacraments. Orani João Cardinal TEMPESTA is eligible to participate in future conclaves until he turns 80 in 2030.   Today's episode is part of Cardinal Numbers. Stay tuned to see if today's Cardinal gets selected for a deeper dive in the next round! Thank you for listening; God bless you all!

Watch on Philo! - Philo.tv/DTHEric Field hops on a train, heading back to Italy. Why? To find his 24-year-old daughter, Liv. Eric has a complicated relationship with Italy, so he's not exactly thrilled to be there. And he's even less thrilled to learn that his daughter is apparently trying to buy a villa.Liv catches him up on what she's been up to: she tutored English in Milan, nannied in Florence, worked harvesting olives, then came to this village for a wine festival—and fell in love. Eric's like, “I thought you'd come over here for a little bit and then come back to Ohio.”They walk into a coffee shop where Eric meets a woman who clearly strikes his fancy. He immediately starts unloading on her about how his daughter is being ripped off by the mayor, who's trying to get her to buy some dumb house for one euro. Turns out, this woman is the mayor.Liv explains to her dad that she wants to buy a place here to feel closer to her late mother, who was very proud of being Italian.So the three of them go check out some dumpy houses. Apparently, the mayor, Francesca, is doing this one-euro housing program to help boost the village's economy by bringing in new people. The first few houses are awful. But the last one? It's amazing. The problem? It's not technically on the list yet. Still, it's clearly the one.Eric goes out with the mayor for gelato to talk more about the house. This guy named Bernardo, who's in charge of permits and such, is also there—and he's not fond of the idea of a non-Italian buying property in the village. He's worried they'll change things.As work begins on the house, Eric keeps trying to take over and pushes Liv to just renovate and sell it. But Liv stands her ground. Eric finds out Francesca has been widowed for five years—two years longer than he has.There's this guy named Giovanni, a chef who's very into Liv, but she's not feeling it. Eric, however, likes him and is super impressed with his food. That gets Eric thinking: the villa has an authentic brick pizza oven and chimney.Eric invites everyone—including Francesca and Bernardo—to pitch the idea of turning the villa into a culinary school, which could help boost the local economy. He asks Giovanni to participate and encourages Liv to give him a shot.Eric and Francesca go on what might be a date… or might not. But things are getting serious.Meanwhile, Eric's been gone for two months, and his employer tells him that the competition is trying to poach her. She's considering the offer because she's not sure Eric is ever coming back.Later, Eric and Francesca go to a beach party—and end up kissing. They head back to her place. The sparks are FLYING. Eric starts to wonder if maybe he should just stay and be close to his daughter.But then Liv drops a bomb—she has the opportunity to do a year-long interior design apprenticeship in Rome. Eric's like, “That's amazing!” And Liv says, “You should stay here and help run the villa!”Things take a turn when Bernardo finds out Eric and Francesca are together, and he's not happy. At the unveiling of the restored fresco in what will be the culinary school, Bernardo brings in the American Longos, who he claims are the rightful owners of the villa. In response, Eric offers to give the couple the villa—if they pay for the renovations.Francesca isn't about to give up without a fight. She investigates and discovers that the Longos are actually related to a different house in town, not this villa. She rushes to the train station to stop Eric just in time. He says he doesn't want to leave, and she tells him, “You haven't lost the villa. It's all yours.”Some time passes. They open the culinary school. And they dance the night away.

Bosch: Legacy co-showrunner Tom Bernardo is back to talk about season 3 episodes 5 through 8. Tracey and Mike are back with an extra special edition of the Everybody Counts Podcast from So Many Shows. We have our second showrunner segment with Tom Bernardo for Bosch: Legacy season 3. Tom is one of the showrunners and […] The post Bosch: Legacy Podcast Q&A with Tom Bernardo Episodes 5-8 appeared first on So Many Shows!.

¡Esta es la caja Bernardo!--Pero no voy a caber aquí--¡Claro que vas a caber muchacho!, te sientas, doblas las piernas hacia ti, las sujetas con los brazos y listo-Al frente de la caja se alcanzaba a leer “Frigobar modelo RC-550SS”; y aunque Bernardo medía 1.80 metros, pudo entrar en aquella caja de cartón de 90 centímetros de largo, por 60 de ancho y 65 de profundidad

O episódio 337° do TPI contou com a presença de Bernardo Franco, ex-treinador do Cuiabá. Neste episódio, tratamos sobre a evolução do processo seletivo de treinadores no futebol brasileiro, as diferentes estratégias para acessar os jogadores, a influência do mental no contexto do futebol, a evolução tática da posição de goleiro, as formas de atacar equipes que marcam com linhas baixas, a importância dos arremessos laterais, as dificuldades na transição do auxiliar para se tornar treinador principal e muito mais. CONHEÇA O FOOTURE • Acesse o Site: https://footure.com.br/ • Footure Club: https://footure.com.br/footure-club/​​ • Loja Futeboleira: http://footure.com.br/loja • Cursos de Análise Tática: https://footure.com.br/footure-lab/​​​​ AS NOSSAS REDES SOCIAIS • Twitter: http://twitter.com/footurefc​​​​​​​​​ • Instagram: http://instagram.com/footurefc​​​​​​​​ • Facebook: http://facebook.com/footurefc​​​​​​​​ • LinkedIn: http://linkedin.com/company/footurefc

Lo habéis pedido y os hemos escuchado: por fin llegan los Madrazo a Arte compacto. A pesar de la resistencia de Juanra –que estos días solo quiere hablar del Papa Francisco, del Vaticano y de cardenales– dedicamos este episodio a José de Madrazo, pater familias de esta valiente, poderosa y artística saga familiar tan ligada al Museo del Prado.Y no podíamos hacerlo sin contar con la sabiduría y la preciosa voz del doctor Carlos G. Navarro, comisario de -entre otras cosas- la exposición “Cambio de forma. Mito y metamorfosis en los dibujos romanos de José de Madrazo”, en el Prado hasta el 22 de junio de 2025. Repasamos la vida y obra de este apolítico santanderino que estudió pintura en la Real Academia de Bellas Artes de San Fernando –la RABASF– y en París con el gran pintor neoclásico Jacques-Louis David antes de pasar muchos años en Roma donde pintaría, por ejemplo, el retrato en forma de alegoría mitológica de Godoy con su amante, Josefa Tudó, mientras su mujer -la condesa de Chinchón- y su hija estaban “vivas en Toledo”. Entre salseo y salseo del siglo XIX –por supuesto, aparece la gran Amalia de Llano y Dotres, la Vilches, con sus joyas de noble de nuevo cuño y su vestido azul pavo real– se nos cuelan conversaciones sobre comida rica, deporte y fueguitos de WhatsApp (¿qué pasaría si algún día publicasen nuestros DMs de Instagram como si fuésemos los Goncourt?), y queda claro que José de Madrazo fue –además de un gran pintor y estratega– un grandísimo padre que le escribió a su hijo Federico las despedidas epistolares más bonitas (ñoñas) que hemos leído.Expresiones a Ángela, Ramón y Alicia por los dulces que hemos saboreado, mientras quedan amándoos Juanra y Bernardo.

This podcast is brought to you by Outcomes Rocket, your exclusive healthcare marketing agency. Learn how to accelerate your growth by going to outcomesrocket.com AI and data are being used to transform consumer healthcare by personalizing experiences, reducing friction, supporting growth, and promoting sustainable innovation. In this episode of The Beat podcast, Bernardo Tavares, Chief Technology and Data Officer at Kenvue, discusses leveraging AI and data to transform consumer healthcare. He shares his journey from the tech industry to consumer goods and healthcare, emphasizing how technology can enhance the consumer experience. Kenvue, known for brands like Tylenol and Listerine, is the largest pure-play consumer health company and focuses on digital reinvention. Bernardo highlights how AI can personalize consumer interactions, reduce operational friction, and drive growth. He also discusses sustainability efforts, including a digital menopause platform aimed at breaking societal taboos. Tune in to discover how Kenvue is revolutionizing consumer healthcare with AI and data innovation Resources: Connect with and follow Bernardo Tavares on LinkedIn. Follow Kenvue on LinkedIn and Instagram and visit their website.  Fast Track Your Business Growth: Outcomes Rocket is a full-service marketing agency focused on helping healthcare organizations like yours maximize your impact and accelerate growth. Learn more at outcomesrocket.com

Bernardo y la gavilla de criminales

Philosopher and consciousness researcher Bernardo Kastrup argues that reality isn't made of matter — it's made of mind. And that insight, if true, changes everything: how we relate to each other, how we handle grief, how we understand mental illness, and even how we live day to day. In this conversation, Simon and Bernardo explore what it means to live from a worldview that sees all of life as interconnected. They go deep into fear, death, empathy, identity, and the consequences of seeing through the illusion of separation — not as a spiritual ideal, but as an existential truth. They discuss: Why Bernardo fears death — and what it might mean to merge with all suffering The lived consequences of seeing others as yourself How this view affects grief, kindness, and the way we consume Where materialism breaks down — and what might replace it Why moments of flow, play, and stillness matter more than we realise The role of madness and suffering in our evolution as a species Bernardo's book Analytic Idealism in a nutshell: https://www.amazon.co.uk/Analytic-Idealism-Nutshell-straightforward-metaphysics/dp/1803416696 You can watch this episode on YouTube: https://www.youtube.com/watch?v=o8yTY3Fw1Ns&t=233s If you would like to explore more you can sign up for our free mini-course on beating burnout and finding flow: https://www.simonmundie.com/restore-balance-mini-course Or get in touch about 1:1 explorations: https://www.simonmundie.com/restore-balance-coaching Other links: YouTube: https://tinyurl.com/YouTubeSimonMundie Book: https://www.simonmundie.com/book Website: simonmundie.com Substack Newsletter: https://simonmundie.substack.com/ Instagram: https://www.instagram.com/simonmundie/ Learn more about your ad choices. Visit megaphone.fm/adchoices