Cares of this World on SermonAudio

False teaching does not always openly deny the gospel. It can sound biblical while quietly distorting the truth of God's Word. In this episode, Dave Jenkins examines Acts 17:11 and the example of the Bereans, who eagerly received teaching while searching the Scriptures to test what they heard. Biblical discernment is neither cynical nor gullible. It is the loving and necessary practice of measuring every spiritual claim by God's sufficient and authoritative Word. Christians are called to know Scripture deeply, evaluate teaching carefully, and remain connected to a biblically faithful local church. The best defense against false teaching is not becoming an expert in every error. It is becoming so grounded in the true gospel of Jesus Christ that error is recognized when it appears. For more from Anchored in the Word, please visit: https://servantsofgrace.org/anchored-in-the-wordpage/

This episode addresses publicly reported allegations connected to Gor Davyy, 5F Church, and Katherine Krick. It calls Christians to take reports of abuse seriously, reject spiritual manipulation, and test every teaching and claimed spiritual authority by Scripture. The episode also presents the gospel of Jesus Christ and urges listeners to seek a faithful local church led by biblically qualified elders. Content advisory: This episode discusses reported sexual-abuse allegations and spiritual abuse. For more from Dawn Hill, visit: https://servantsofgrace.org/dawn-hill/

(1) Israel Watch 9/16/26: As we watch developments in Iran, human rights groups warn of another impending slaughter of anti-regime protestors. We refute the "genocide in Gaza" charge with a chart showing the reality of Nazi Genocide compared to the war in Gaza. (2) Youth Group Crisis: Satan's Sodomites and Sex Perverts target youth groups. We see current headlines that prove that it's been happening for DECADES and what the Satanic "Youth Group" agenda consists of. (3) The A.I. Crisis: We discuss the current "scare" of A.I. doomsday activists compared to reality and Bible Prophecy. With a reminder of past "prophecy teachers" and alarmists using hoaxes to push their own narratives. (4) Lighten Up! With Mitch McConnell's first appearance in the U.S. Senate in 95 days... and he looked like a Nursing Home Memory Care patient on psych meds... https://bbfohio.com

The sermon explores the concept of beauty as a divine hallmark of God's creation, arguing that true beauty is defined by appropriateness, symmetry, and harmony rather than mere aesthetic preference. By examining scientific principles such as the structure of peacock feathers and the mathematical elegance of nature, the speaker illustrates how these features point to an intelligent Designer rather than random evolution. The message contrasts the temporary satisfaction found in earthly beauty with the eternal longing for divine presence, citing Psalm 27 and C.S. Lewis to emphasize that only God offers lasting fulfillment. Furthermore, the sermon addresses the theological paradox of the cross, explaining how the ugliness of Christ's sacrifice becomes the ultimate source of beauty and salvation for believers. Ultimately, the speaker encourages the audience to view the natural world as a witness to God's care and to recognize their own transformation into Christ's image as a process of becoming more beautiful in His eyes.

The devotional centers on the biblical mandate to love and welcome foreigners, drawing from Deuteronomy's instruction that God shows special care for the vulnerable—orphans, widows, and strangers—because His people were once foreigners in Egypt. It emphasizes that God is impartial, opposes bribery, and calls believers to mirror His justice and compassion by opening hearts and homes to those who feel alienated or displaced. The message underscores that hospitality, especially through shared meals, is a powerful expression of Christian love, reflecting Christ's identification with the marginalized. It challenges listeners to prayerfully discern and engage with strangers in their communities, recognizing that serving them is serving Christ Himself. The tone is pastoral and urgent, inviting practical, loving action rooted in theological truth and personal identity as sojourners.

The sermon explores the comforting presence of God during trials by examining Psalm 23:4 and the symbolism of the shepherd's rod and staff. It interprets the rod as a representation of divine authority, illustrated through Moses' confrontation with Pharaoh, and the staff as a tool for guidance and protection that lifts believers from distress. The message connects these physical metaphors to the spiritual reality of Scripture, which serves as God's authoritative word to correct, instruct, and sustain faith. Drawing on Martin Luther's insights, it emphasizes that believers rely on this divine word rather than visible signs to navigate life's difficulties. Ultimately, the teaching encourages trust in God's sufficient care and protection through His word and the redemptive work of Christ.

Paul's plans for Timothy and Epaphroditus reveal the qualities he values in those who serve Christ. In Philippians 2:19-30, genuine concern becomes proven gospel labor, and a servant who nearly died in that work is commended to the church's glad welcome. These men help us examine whether our own concern becomes dependable help and whether we appreciate those who quietly carry responsibility. Learning to value faithful service strengthens fellowship and turns gratitude into practical care for the people doing the work. Scripture References: Philippians 2:19-30 Hebrews 6:10

If you've ever shopped for a house, you know that the pictures often present a different scenario than what you find when you show up. The wide-angle camera lens and artificial lighting make the rooms seem larger and brighter than they truly are. Or maybe you've had the opposite experience. You've seen pictures of a home filled with trash and overgrown with out-of-control landscaping. But you knew that beneath the gloomy façade was a solid house worth saving. The point is, how things first present does not always tell the whole story. The same is true with the church of Jesus Christ. If we are careless, we might improperly judge the church in ways that will harm us spiritually. Psalm 48 urges God's people to "walk about Zion, go around her, consider well her ramparts, go through her citadels"—in other words, carefully inspect the church. And if we do so well, not based on outward appearances, but based on spiritual truth, we will be impressed by what we learn and be encouraged to tell the next generation about the God who promises to guide us forever (Ps. 48:12–14)

The sermon explores the profound nature of friendship with Jesus Christ, contrasting His selfless love and care against the deceptive hostility of the devil. By examining key scriptures such as John 15 and Proverbs 18, the message defines true friendship as a choice to be friendly and highlights Christ's ultimate sacrifice on the cross as the greatest demonstration of this bond. The preacher emphasizes that while the adversary seeks to destroy and deceive, Jesus offers truth, peace, and eternal life to those who humble themselves before God. It stresses that salvation is not achieved through religious effort but by trusting in Christ's finished work and accepting His righteousness. The central call urges listeners to recognize their sinful state and respond by believing in Jesus as the only path to reconciliation with God and everlasting life.

ONE ACCORD. Acts 2:1–4:Acts 1:14; 2:42–47; 4:31–33; Philippians 2:1–5 KJV Acts 2:1 tells us that when Pentecost came, the disciples were "all with one accord in one place." This KJV-centered message examines the spiritual power of a church united around Jesus Christ, prayer, the Gospel, and a common mission. Biblical unity does not require identical personalities or preferences; it requires God's people to surrender those differences to a purpose greater than themselves. From Acts 1, 2, and 4, we see believers praying together, serving together, witnessing boldly, caring for one another, and reaching people with the Gospel. As Bethel Crossroads prepares for revival, the challenge is personal: What could God do if we stopped pulling against one another and all pulled in the same direction? Church, maybe we don't need more horsepower. Maybe we need one direction. Maybe we don't need another program. Maybe we need one purpose. Maybe we don't need everybody to become alike. Maybe we need everybody looking toward Jesus.

The sermon explores the Christian call to find joy amidst various trials by relying on God's sufficient grace and sovereignty. Drawing primarily from James 1, the message emphasizes that testing faith produces patience and that believers must ask for wisdom in faith rather than doubting. The preacher contrasts human weakness with God's absolute control over all circumstances, illustrating this through biblical examples like David and Jesus. It further explains that the sacraments serve as vital means of grace, reminding believers of their covenant identity and God's provision. Ultimately, the message encourages trusting in God's promises and resting in His care during difficult seasons.

Scripture: John 1:35-42; 6:66-69; 13:36-38; 18:15-18, 25-27; 21:15-21 Text: 1 Peter 1:1-2 Sermon Blessed Already by Peter's Opening Words in 1 Peter 1. How able God is to save and to change 2. How great God is as Triune Saviour God 3. How rich God is in His care for His own

Trusting in God's care, Christians give for the advance of the Gospel, to the glory of God. Philippians 4:14-23 1. Christian giving is a form of Gospel partnership. 2. Christian giving is first worship to God. 3. Christian giving is founded on God's provision. 4. Christian giving is focused on God's glory. 5. Christian giving flows from God's grace.

Why Did God Care So Much About the Priest's Garments? | Exodus 28 I think the first one is stronger for YouTube because it creates a personal question while still connecting directly to the lesson.

Take Notes online: https://notes.subsplash.com/fill-in/view?page=UBMhJLRb8w This message is part of a series on Exodus and was delivered at New Arbor Bible Church in Ypsilanti on Sunday, September 13, 2026.

This sermon was preached on September 13, 2026 at Antioch Presbyterian Church, a congregation of Calvary Presbytery of the Presbyterian Church in America located in Woodruff, South Carolina. Dr. Joseph A. Pipa, Jr. preached this sermon entitled "The Protecting Care of God" on Romans 8:28. For more information about Antioch Presbyterian Church, please visit ⁠antiochpca.com⁠ or contact us at ⁠⁠⁠info@antiochpca.com.

In 2 Kings 6:1–7, we encounter a simple story about a lost axe head, yet this brief account reveals profound truths about the God who cares for His people. Through the ordinary circumstances surrounding the sons of the prophets, we see His providential hand ordering every detail. When a poor prophet loses a borrowed axe head, the sovereign God who rules nations shows that He is also attentive to the small, personal needs of His people. Ultimately, the God who cared for His servant at the Jordan is the same God who moved heaven and earth to save His people through Jesus Christ. If He has graciously given us His Son, we can trust Him with every concern, great or small.

This sermon was preached at Morgans Baptist Church in Bedford, VA. Scripture quotations are from the NKJV.

The sermon addresses the pervasive struggle with anxious concern over life's necessities by examining Jesus' teaching in Luke 12. It distinguishes between necessary planning and sinful worry, urging believers to find comfort in God's fatherly providence rather than trying harder to suppress fear. Rev. Barnhart highlights evidence from creation, such as ravens and lilies, to demonstrate that the Creator who cares for lesser things will surely provide for His children. This trust is rooted in the gospel, where Christ lived a life of perfect reliance on the Father and died to reconcile sinners to God. Ultimately, believers are called to seek God's kingdom first, resting in the assurance that their Heavenly Father knows their needs and will provide what is truly good for them.

This sermon explores practical ways to respond to suffering with godliness, drawing primarily from the book of Ruth. It instructs believers to focus on the work God has placed before them and to resist entitlement by recognizing that all blessings are unmerited grace. Additionally, it calls Christians to demonstrate godliness toward those who suffer through prayer, generous provision, and protective care for their dignity. The message emphasizes that while suffering is real, Jesus Christ provides the ultimate hope and purpose, transforming thorny paths into joyful ends through His sacrifice.

Because God is the Protector of Widows who provides care for those in need, we likewise as a church and as individuals must provide for those who are truly in need, and yet use discernment so that we don't prop up those who only want to live self-centered lives of luxury. I. As God's People We Are Called to Follow Him in Caring for Widows in Need v 3 II. We are to care for widows, but we must do so with wisdom in faithfulness to Christ vv 4-6 (1) Each Family has an obligation to care for its own widows (2) The Church has an obligation to care for those who are genuinely in need (3) The Church has no obligation to care for those who live to waste their lives III. We are Commanded to Care Because of our Faith in Christ! vv 7-8

The sermon warns against corrupt religious leaders who exploit vulnerable believers for personal gain, highlighting five specific traits of such broken leadership. It contrasts these self-serving figures with the example of a poor widow whose sacrificial giving exposes the failure of the system to protect her. Jesus is presented as the ultimate antidote to this corruption, serving as the perfect shepherd who sees and cares for the needy unlike the hypocritical scribes. The message urges believers to recognize the danger of exploitative leadership while placing their hope solely in Christ's faithful care. Ultimately, it calls the church to examine its own motives and trust in Jesus rather than human leaders.

Idolatry is not limited to worshiping false gods—it can happen whenever you allow a good thing like work, money, recreation, or success to take the place in your heart that belongs to God alone. You are called to examine your priorities carefully and flee from anything that begins to control your loyalty, trust, or devotion. When temptation comes, remember that God is faithful and will provide a way for you to remain faithful to Him. Hold His blessings with gratitude, but give your deepest love, trust, and worship to God alone.

Luke 8:49-56. While Jesus is still speaking to the woman healed of her twelve-year issue of blood, word comes from Jairus's house: "Your daughter is dead; do not trouble the Teacher anymore." The messenger is not cruel, only reasonable; everyone assumes death is a boundary past which a healer is useless. Jesus answers before Jairus can speak: "Do not fear, only believe, and she will be made well." That is not a command to manufacture enough faith to power a miracle, a works-righteousness of the emotions that crushes grieving people; it is a command to keep walking beside Him to the house. Faith here is not a feeling but a direction. At the house Jesus clears the room, keeping only Peter, James, John, and the parents, refusing to build a following on spectacle. The mourners' derisive laughter is not an embarrassment to the account but its evidence: Luke, the careful physician, insists everyone knew the child was dead, and records that her spirit returned, which presupposes it had departed. So when Jesus calls her sleeping, He is not correcting a misdiagnosis; He is reaching for Scripture's own idiom for death, from "slept with his fathers" through Daniel 12:2 and Lazarus, and announcing what He means to do about it, because sleepers wake. Where Elijah and Elisha stretched themselves out and prayed, Jesus simply says, "Child, arise," the voice of Genesis 1, and then asks that she be fed, because resurrection restores an ordinary, hungry body. Two guardrails: sleep is a word about the body, not the soul, so soul sleep fails; and sleep does not make death small, it makes it temporary. Jairus asked Jesus to beat death to his house; he received far more.

Luke, the careful, precise, articulate observer and narrator of New Testament events and people, was the faithful companion of the Apostle Paul in most of his travels. He was with Paul to the end in Rome. Luke wrote 2 books of the Bible: Luke and Acts. Both were written to the lover of God, Theophilus. Do you love God? Then this study is for you.

How can we know the Bible is trustworthy? Luke 1:1–4 shows us that Scripture is written by credible authors and grounded in eyewitness testimony, historical events, and careful presentation. These foundations give us confidence that the Bible is true and that our faith rests on solid ground. From our Sunday service at Grace Bible Church of Bend.

The sermon explores the biblical principles of personal, family, and church responsibility in caring for the elderly and widows, drawing primarily from 1 Timothy 5. It addresses modern challenges such as the welfare state, professionalization of domestic roles, and retirement planning, urging believers to navigate these systems ethically without shirking their primary duties. While participating in government programs like Social Security is permissible, it never replaces the obligation of family members to provide care and be present. Additionally, the church retains a vital role in supporting those without familial support. Go will give us wisdom to balance present cultural realities with scriptural commands to build strong, loving community connections.

The sermon emphasizes the biblical command to continue instant in prayer, presenting it as a vital expression of dependence on God rather than a mechanical ritual. By contrasting the self-reliant posture of the Pharisee with the humble repentance of the publican, the message argues that prayer is the proper response to anxiety and fear, grounded in the assurance of Christ's sacrifice. The text encourages believers to cast their cares upon the Lord immediately, trusting in His sovereignty and ability to provide for all needs, as illustrated by the examples of Jonah, Paul, and the early church. This continual prayer life fosters a peace that surpasses understanding, allowing believers to rest in God's will and maintain hope even amidst tribulation. Ultimately, the sermon calls for a persistent, heartfelt engagement with God that acknowledges human weakness while relying on divine strength.

This sermon exhorts believers to reject fear and anxiety while serving as laborers for the gospel, drawing primarily from Matthew chapter 10. The preacher emphasizes that God's sovereign care extends even to insignificant details like sparrows, proving that His followers are infinitely more valuable to Him. It warns that following Christ inevitably brings persecution and social loss, yet these trials reveal the authenticity of one's faith. Believers are urged to confidently confess Jesus before others, knowing that He will affirm them before the Father in heaven. Ultimately, the message encourages proactive preparation through Scripture to remain steadfast and unashamed amidst a hostile world.

The sermon concludes a biblical counseling series by affirming that every believer is equipped to instruct and support one another within the church family. Emphasizing Romans 15:14, the speaker argues that believers must overcome insecurity to practice radical transparency and unconditional love, which covers many sins while still addressing truth. The discussion critiques rigid discipleship programs in favor of organic, relationship-based growth that accounts for individual differences and life constraints. Key themes include the necessity of patience with defensiveness, the importance of discerning truth from poor delivery, and the communal responsibility to care for each other's unique struggles. Ultimately, the message encourages the congregation to actively pursue deep, compassionate connections rather than relying on formal structures or professional help.

This sermon explores the paradox of belonging to the Kingdom of Heaven, contrasting worldly ambition with the childlike humility required for entry. Drawing from Matthew 18:1-5, it argues that true greatness in God's kingdom is found not in achievement but in repentance and dependence on grace. The preacher emphasizes that pride isolates individuals, while humility allows them to receive salvation as a gift rather than an earned reward. Believers are called to emulate Jesus' self-emptying love by serving others and embracing their own vulnerability. Ultimately, the message invites listeners to rest secure in God's fatherly care and extend that same humble invitation of belonging to their communities.

Sunday Church Service - Live.

Some burdens are not immediately crushing. They become heavy because we carry them for a long time. Family responsibilities. Financial pressure. Temptation. Grief. Leadership. Disappointment. The responsibility of caring for others. The pressure to remain faithful when nobody seems to notice. The weight may not change, but fatigue changes how the weight feels. ⛪ ABOUT CALVARY BAPTIST CHURCHES: We believe that our Calvary Baptist Churches are a movement for all people to know God, Reaching Others, Building Lives, Honouring God and Make a Difference.

Think back to a time when things were really bad. Perhaps your bank account balance was very low and all of your bills were due. Perhaps you weren't feeling well and your doctor gave you a bad report. Perhaps you had a difficult relationship that just seemed to be getting worse. What would you want someone to tell you? You would want him to tell you that your finances would be taken care of, your health would get better, and your relationship would be mended. When bad things are happening, we want hope more than reality. As Jesus was talking to the disciples, He knew that they were discouraged by what they had heard. One of them would betray Him, Jesus was going away, and He would be killed by His enemies. If their hearts could be represented by a water pitcher, it would be full of sadness. So, what did Jesus tell them to give them hope? Surprisingly, He didn't give them hope. Instead, He told them about the troubles they would soon face. But He also told them about someone who would help them through all of it.

What Seems Right or What God Says? This message presents the opening chapters of Numbers as God's careful preparation of a redeemed people to move from Sinai toward His promised land. Israel had been out of Egypt only a little over a year when God numbered the fighting men, arranged the tribes around the tabernacle, assigned the Levites their responsibilities, required purity within the camp, called His people to consecration, and placed His blessing upon them. Everything centered around one great reality: God was dwelling in their midst. Their strength was not in their numbers, organization, or military ability, but in the presence, provision, Word, and promises of the Lord. The message then looks ahead to Kadesh Barnea, where the preparation of Numbers 1–10 is tested by the report of the twelve spies. All twelve saw the same fruitful land, fortified cities, powerful enemies, and giants, but they interpreted what they saw differently. Ten allowed circumstances to interpret God's promise, while Joshua and Caleb allowed God's promise to interpret their circumstances. This becomes the central contrast between Proverbs 14:12—the way that seems right to a man—and Proverbs 3:5–6—trusting the Lord rather than leaning on our own understanding. Faith does not deny difficulties; it simply refuses to give difficulties more authority than what God has said. Israel's unbelief ultimately became disobedience. Though God had delivered, fed, protected, instructed, and led them, they refused to trust Him at the threshold of the promise. Their forty days of spying became forty years of wilderness judgment, and the numbered generation died without entering the land. The tragedy was not t

Paul tells the Church in Corinth they were not taking advantage of the Spirit of God ​H​e had been given to them​. He calls them Babes in Christ because they are behaving like normal humans, rather than ​people endowed with the power of the Holy Spirit. the spiritual people God wants them to be. He then moves to the responsibility of the leadership in Corinth​. He tells them to build the body on the foundation Paul laid—Jesus the Messiah! Jesus, alone, is the sole foundation of the church, ​a​nd they need to be careful to build on that foundation​ with eternal values, rather than human values, converting their boasting away from men and toward God alone.

Dawn Hill examines the teachings and claims surrounding Katherine Krick, 5F Church, and 5F Kids. This episode explains why Christians must test all teaching by Scripture, reject unbiblical systems of spiritual covering and modern apostolic authority, and keep the gospel central. Dawn also addresses the dangers of presenting children's ordinary struggles as demonic deliverance issues. For more from Dawn, please visit: https://servantsofgrace.org/dawn-hill/

He was a pastor with a PhD in speech, no formal training in counseling, and a class he never wanted to teach, so how did Jay Adams end up rewriting the rules for how the church cares for hurting people? In this second episode, Dr. Jared Poulton returns with Jared Luttjeboer and Dr. Alan Strange to tell the origin story behind the man behind biblical counseling: a reluctant professor at Westminster Theological Seminary, an emotional pastoral encounter he never forgot, and the unlikely chain of events that turned a scrapped lecture into a movement. But Adams' legacy isn't simple hero worship—Dr. Poulton also unpacks the three surprising influences that shaped his thinking, and why, even decades later, biblical counselors are still wrestling with what he got right and where he needs correcting. Next episode: the 20th-century apologist whose fingerprints are all over Adams' approach.

Why did God judge Israel in the book of Amos? Dr. Robert Dean, senior pastor at West Houston Bible Church, shares how Israel rejected God's gracious provision, silenced His prophets, and rebelled against His covenant. Their privilege brought accountability, and military strength could not protect them from divine discipline. Through Amos, God sounded a warning like a roaring lion. These passages remind us that God is faithful to His Word, including its promised consequences, and challenge us to listen carefully to what He has said.

What does the Bible actually teach about work, laziness, poverty, and caring for those in need? We begin separating Scripture from cultural and political assumptions to discover a biblical theology that may challenge everyone.

Timothy's good report brought Paul joy, but Paul kept praying for the Thessalonian believers and wanted help them grow. In 1 Thessalonians 3:6-13, his prayer reaches beyond present trouble to stronger faith, increasing love, and hearts established in holiness before Christ. These requests help us pray thoughtfully for the people we care about, whether they are struggling or doing well. Their walking with God matters beyond the immediate problem, and our prayers can lead us toward patient, practical help. Scripture References: 1 Thessalonians 3:6-13 1 John 3:18

Christians are called to engage politically with wisdom, biblical conviction, and confidence in Christ, not fear, outrage, or tribal loyalty. Dave Jenkins explains on this new Equipping You in Grace show how Scripture shapes the conscience, why political identity must never replace identity in Christ, and how believers can think carefully about voting in a fallen world. For more from Equipping You in Grace, please visit: https://servantsofgrace.org/equipping-you-in-grace-2/