Podcasts about world john

 April 6 – Miracle: Walking in the Wonder of Jesus: Light of the World from Floris UMC on Vimeo. Light of the World John 9:1-41 Fifth Sunday of Lent Miracle: […] The post Miracle: Walking in the Wonder of Jesus appeared first on Floris United Methodist Church.

Jesus offers an unnamed Samaritan woman the gift of living water to quench her deepest thirst and to provide true and lasting satisfaction. This living water is salvation that secures freedom from shame and freedom to worship. In offering her salvation, Jesus shows himself to be the Savior of the world, who has come to cross all boundaries and to bring all peoples into God's Kingdom to worship God in Spirit and truth.

I Am the Light of the World | John 8 by Osterville Baptist Church

In a time where the threat of authoritarianism is on the rise, how might we take the next step toward creating truly equitable and thriving societies?This question, for many, may feel increasingly out of reach.And yet for redemptive thinker, and visionary leader john a. powell,it serves as one of the central lines of inquiry in his work. johh a. powell is the Director of the Othering and Belonging Institute at the University of California, Berkeley, A civil rights advocate, And an author who has written books including: Belonging Without Othering: How We Save Ourselves and the World. Woven throughout his writings and teachings - he brings our attention again and again to the root of inequality. A root born out of the process of 'othering'. A process that primes us to see people as a threat,which leads to fear, disconnection, and the fracturing of our society.And while John addresses the root cause of so much suffering,One of the things I greatly appreciate about his work is that he  simultaneously invites us to consider an alternative path.A way forward that calls upon the better angels of our nature. In his words:“We can overcome the illusion of separateness by honoring our differences, transcending the notion that difference divides us, and instead co-create a world where everyone belongs.”Today we will explore some of John's profound insights, stories, and practices for increasing belonging which include:Bridging, a practice which fosters acceptance both of those we might have othered, and aspects of ourselvesSpirituality and remembering our interconnected natureCuriosityThe power of presenceAnd ultimately how we can meet others, including ourselves, from a place of love instead of fearFor more on john, his work, and his new book The Power Bridging, please visit johnapowell.orgAnd for more on the incredible work coming out of the othering and belonging institute check out belonging.berkeley.eduDid you find this episode inspiring? Here are other conversations we think you'll love:On Wisdom and Love in Troubling Times | Mark Nepo & Elizabeth LesserOn Work, Friendship, and Embracing Impermanence | Parker Palmer & Jerry ColonnaEnjoying the show? Please rate it wherever you listen to your podcasts!Thanks for listening!Support the show

Welcome to today's sermon podcast, where we delve into a transformative message inspired by the Apostle Paul's words in Ephesians 6:19. As we gather for Family Sunday, we explore the role of children in the church and the significance of the 'Three Wise Monkeys.' Through a unique storytelling approach, we learn the powerful proverb: 'See No Evil, Hear No Evil, Speak No Evil.' As the sermon unfolds, we dive into the profound healing story from the book of John, Chapter 9, where Jesus heals a man blind from birth. Discover the symbolic meanings of spiritual sight and the importance of obedience in faith. This episode challenges us to address our spiritual blindness and to courageously share God's truth, encouraging us to open our eyes, ears, and mouths to His work in our lives. This heartfelt sermon serves as an invitation to embrace a deeper understanding of God's plan through active engagement with His teachings and a loving community. Join us in this inspiring journey towards spiritual clarity and transformation. With Pastor Mike Curry Profoundly Impaired John 9:1-41 Introduction: “See no evil; Hear no evil; Speak no evil” Main Idea Jesus heals physical and spiritual blindness, revealing the profound impairment of those who refuse to see, hear, and speak the truth. A. Profound Healing 1. Jesus as the Light of the World (John 9:5) 2. The Miracle – Spit, Mud, and a Pool (John 9:6-7) 3. Result: The blind man "came home seeing." (John 9:7) B. Profound Reactions 1. Mixed Reactions (John 9:8-12) 2. Investigation (John 9:13-34) 3. Pharisees' Profound Impairment (John 9:39-41) o Refusal to acknowledge their own blindness and sin. C. Profound Impairment- The Nature of the Pharisees 1. Blindness (John 9:39-41) o The Pharisees refuse to see the truth and prioritize their position over it. 2. Deafness (John 9:15, 26-27) o They ignore the testimony of the blind man and are unmoved by his transformation. 3. Mutism (John 9:27b-28) o They refuse to confess Jesus as the Messiah and cling to their legalistic traditions. Personal Reflection and Application  Are you blind, deaf, or mute to God's work and voice?  Open your eyes, ears, and mouths to His truth and conviction. Find other Podcasts, Sermon Notes and the Bulletin here. https://www.mvcnaz.org/live Stay in touch with our Church Center App at https://www.mvcnaz.org/churchcenter Contact us through our CONNECT form at https://www.mvcnaz.org/connect

Jesus declared, "I am the Light of the World" (John 8:12). When we follow Him, submit to His truth, and allow His Word to guide us, we walk in His light—and our lives reflect His glory. But are we truly walking in the light, or are we still clinging to the shadows? Let's step fully into the light of Christ and shine for Him in a world that desperately needs His truth.

In this sermon, Ellis speaks about the importance of light and how Jesus enables us to be light.

With David Marr.Has the rise of leaders like Orbán, Trump and Netanyahu finally put paid to the liberal fantasy that fascism, ultra-nationalism and xenophobia were symptoms of a political malaise consigned to the 19th century? Wesley Lowery and John Crace join Late Night Live's David Marr to discuss the state of the world.Event details:Mon 03 Mar, 2:30pm | East Stage

With Tory Shepherd.Bestselling author John Crace and his much-loved companion Herbert Hound offer a lacerating and hilarious account of post-Brexit Britain, from the fall of BoJo through the ensuing series of clusterf*cks, in Crace's latest book, Taking the Lead. Join him in conversation with Tory Shepherd.Sat 01 Mar, 5:00pm | West Stage

David was a mighty king. But Jesus is the eternal King who has won the greatest victory. #daybydayvideo Interested in learning more about becoming a devoted follower of Christ? Go to follow.lifeword.org! ~~~ David was a great king. But Jesus is the greater King. The battles in 2 Samuel 21 remind us of David's first battle—the one against Goliath in 1 Samuel 17. But this time, it isn't just David slaying giants. His men are stepping up, proving that David has raised up warriors who will continue the fight. In the same way, Jesus doesn't just fight for us—He fights through us. Where David fought against the Philistines, Jesus fights a greater battle—against sin, death, and the enemy himself. David defeated giants with a sword; Jesus defeated Satan with the Word of God (Matthew 4:1-11). David was a lamp to Israel; Jesus is the Light of the World (John 8:12). David raised up warriors; Jesus raises up disciples to continue His mission (Matthew 28:19-20). David was great, but Jesus is infinitely greater. And here's the good news: Jesus has already won the victory. The battles we fight now are fought with the full assurance that the war has already been won. Points of Prayer Lord, thank You for fighting the battle I could never win. Help me to trust in Your victory rather than trying to fight in my own strength. Teach me to walk in the confidence of Your triumph. 2 People to pray for Regino Acuna and his family, our National Changemakers in Paraguay The Burmese Lifeword broadcast for the people of Myanmar/Burma Summary Thought David was a mighty king. But Jesus is the eternal King who has won the greatest victory.

As we continue our journey through the Gospel of John, we dive into chapters 18 and 19, walking through the crucifixion and resurrection of Jesus as we approach Easter. This season of Lent invites us to engage deeply with a familiar yet profoundly challenging story—the suffering of Christ. It’s easy to skip ahead to the resurrection, but there is so much to learn in these moments of Jesus’ trial, betrayal, and ultimate sacrifice. Key Themes Covered: Human Struggle with Pain & Suffering – As humans, we often avoid pain—whether our own or others’. How do we sit in the reality of Jesus’ suffering without looking away? Jesus & Pilate: A Clash of Power – Jesus stands firm in divine authority, while Pilate sways under pressure. What does true power look like? Pilate’s Search for Truth – When Pilate asks, “What is truth?” is he dismissive or genuinely searching? How does his question reflect modern struggles with truth and authority? Key Verses: John 18:36 – "My kingdom is not of this world." John 19:10-11 – "You would have no power over me if it were not given to you from above." Matthew 28:18 – "All authority in heaven and on earth has been given to me." Philippians 2:9-11 – "Therefore God exalted him to the highest place...that at the name of Jesus every knee should bow." Takeaways: This week, sit with John 18-19 and ask God to reveal areas in your heart where you struggle to surrender to His authority. Reflect on what it means to have spiritual authority through Christ—how can you walk in power, love, and self-discipline? As Easter approaches, let’s not rush past the cross. Let’s sit with the reality of Jesus’ suffering and allow it to deepen our love for Him. Jesus’ power is unshakable, rooted in the truth of who He is. Unlike the fleeting power structures of the world, His authority stands firm. Whatever you are facing today, know that His power, love, and sovereignty are over it all. Stay Connected: Follow me on Instagram @nicoleunice Questions? Email nicole@nicoleunice.com Find my speaking calendar or make a speaking request: http://nicoleunice.com Share your thoughts and reflections with us—we’d love to hear from you! See you next time as we continue our journey through John and prepare our hearts for Easter! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Title: Jesus Is The Light of the WorldMain Text: John 8:12Key Points:Jesus Declares Himself as the Light of the WorldDuring the Feast of Tabernacles, Jesus claims, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” (John 8:12)This claim references God's presence as light, guiding His people.The Symbolism of Light vs. DarknessLight represents truth, God's presence, and guidance.Darkness symbolizes sin, ignorance, and separation from God.The Three Barriers That Blind Us to the LightArrogance – Trusting in intellect and self-sufficiency rather than surrendering to Jesus (John 5:39-40).Ignorance – Not understanding God's ways yet refusing to believe (John 8:21-24).Pain & Suffering – Tragedy can blind us to God's presence instead of drawing us to Him.God's Presence Leads Us Through Every SeasonJust as God led the Israelites through the wilderness with light, Jesus leads us through our struggles into His presence.“In Him was life, and that life was the light of all mankind.” (John 1:4)The Call to Follow the LightFollowing Jesus means walking in the light and leaving darkness behind.“Even as He spoke, many believed in Him.” (John 8:30)

John 8:12-30. Preached Sunday, March 16, 2025.

John 8:12-30. Preached Sunday, March 16, 2025.

Become New is here to help you grow spiritually one day at a time.STEPS, John's new book is out now! Check it out wherever books are sold

Part of the ABIDE – The Gospel of John series. Sermon by Pastor Nathan Alley The post Light of the World – John 8:12-30 first appeared on Applewood Community Church.

Message by Pastor Trevor Killip

What does Jesus mean when he calls himself “the Light of the world”? A daring and divine claim that is both life-giving and calls for a very serious response.

In a recent survey, over 50% of the adults responding admitted that they were afraid of the dark.  And they had good reasons—some said they were afraid of what can be hiding in the dark. Others pointed out that statistically more crimes happen in the dark.  The fact is, when it gets really dark, I think we all get afraid.  And that's when we need to hear Jesus say, “I am the light of the world.” - Pastor Ron KoolSupport the show

How has instant access to an overabundance of information impacted the way we experience Jesus, and what can we do about it? In this week's conversation on FrontStage BackStage, host Jason Daye welcomes John Eldredge back to the show. John is a New York Times best-selling author, counselor, and president of Wild At Heart, a ministry dedicated to helping people discover the heart of God. His newest book is entitled Experience Jesus. Really. Together, John and Jason explore the contrast between how the world is shaping us and what Jesus is inviting us into. John also looks back on biblical history and the history of the church and helps us understand how we can experience Jesus at a deeper level.Dig deeper into this conversation: Find the free Weekly Toolkit, including the Ministry Leaders Growth Guide, all resource links, and more, at http://PastorServe.org/networkSome key takeaways from this conversation:John Eldredge on the importance of not just a one-time encounter with Jesus but an ongoing experience that provides nourishment, both spiritually and emotionally: "There is a nourishment and a sustenance that's meant to come to us through our daily experience of Jesus."John Eldredge on the significance of minimizing distractions and being intentional about connecting with God: "Put your phone down and learn to access the presence of God."John Eldredge on the importance of recognizing that serving Christ isn't merely about effort, it's about cultivating a deeper relationship with God and allowing Him to work through us: "God wants to make more of Himself available to you as you labor for Christ."----------------Looking to dig more deeply into this topic and conversation? FrontStage BackStage is much more than another church leadership show, it is a complete resource to help you and your ministry leaders grow. Every week we go the extra mile and create a free toolkit so you and your ministry team can dive deeper into the topic that is discussed.Visit http://PastorServe.org/network to find the Weekly Toolkit, including the Ministry Leaders Growth Guide. Our team pulls key insights and quotes from every conversation with our guests. We also create engaging questions for you and your team to consider and process, providing space for you to reflect on how each episode's topic relates to your unique church context. Use these questions in your staff meetings, or other settings, to guide your conversation as you invest in the growth of your ministry leaders. Love well, live well, & lead well Complimentary Coaching Session for Pastors http://PastorServe.org/freesession Follow PastorServe LinkedIn | Twitter | Instagram | FacebookConnect with Jason Daye LinkedIn | Instagram...

In this episode of the Defender Bible Study Podcast, David Wooten, Regional Director at Lifeline Children's Services, discusses John 8:12-30.LIFELINE CHILDREN'S SERVICES The mission of Lifeline Children's Services is to equip the Body of Christ to manifest the gospel to vulnerable children. Our vision is for vulnerable children and their communities to be transformed by the gospel and to make disciples.FOLLOW US Facebook, Instagram, Twitter The Defender Podcast: Subscribe on iTunes | Transistor | Spotify The Defender Bible Study: Subscribe on iTunes | Transistor | Spotify 

Jesus calls us to be in the world and not of the world. In that He has called us to be light in this world that we are in. Join us today as we talk about what this looks like. Visit: abideatascadero.orgEmail: info@abideatascadero.orgInstagram: @abide.calvary_atascFacebook: @AbideCalvaryAtascadero

Verse by verse study through the book of John Chapter Eighteen and Verse Thirty Six

Micah Klutinoty in Week 44 of the Behold The Lamb series | John 12:44-50

Welcome to Christ's Church at Butler's Sunday service, February 2nd, 2025. This live stream will include a time of praise and worship, communion, and a message from pastor, Dale Rabineau. Contact us at (260)868-6924, or online at CCAB4Him.com. We'd love to connect with you!

Jesus came to offer his life to free us from the condemnation that we deserve. Now he add something new: he also came to free us from slavery to sin.

Jesus, the Savior of the World (John 4:39-42, Feb 2nd 2025) by Sovereign Grace Church

John 8:12-30. From the "The Gospel of John" sermon series. Preached by Jody Killingsworth.

I have officiated dozens of funerals over the years as a pastor, which means that I was involved in the planning of the service, the delivery of a sermon, and some form of committal service involving the burial of the deceaseds body or placement of the ashes of those bodies that were cremated. The first funeral I officiated was that of my 47-year-old father and since I have been responsible for burying people of all ages as young as grade school to the oldest who was 101 years old. I have been asked to memorialize people from all walks of life, many of whom loved and walked with Jesus as fellow Christians and some who were not Christian. The one thing that every one of the funerals and memorial services I officiated have in common is that every family and friend of the diseased who asked me to officiate the service of their loved one believed and articulated their belief that he/she was in a better place. Just as the old spiritual is true: Everyone wants to go to heaven, but nobody wants to die. So, it is true that we will grope for reasons to believe that our loved ones are in a better place regardless of what they believed or even how they lived. Most people do not want death for anyone they love, and when death does come, we want heaven for those we love. After officiating so many funerals, I had come to the place in my experience as a pastor that I believed that I had experienced just about everything there was to experience related to funerals and grieving family member. I am old enough and have seen enough to know better. I remember Ian Whites family who reached out to Northwest Baptist Church (the first church I served as the Lead Pastor in Colorado). Ian was not a Christian, nor was his family; he was found dead on the front steps of his apartment and was 34 years old. I remember their response when I sat down with them to plan Ians memorial service and their request after I asked if they would like a song or two for those present to sing in honor of Ians life. I expected something like Amazing Grace, but Ians family wanted everyone to sing Free Birdby Lynyrd Skynyrd. I remember a woman who started attending the church I planted in Colorado and the grief she carried with her with the death of her husband. I still remember the Sunday she wanted me to know that her dead husband was with her. In that moment I thought she meant his spirit or memory, but no... I discovered what she meant when she opened her purse to show me the urn that contained the ashes of her deceased husband. She brought the urn with her every Sunday she came, and I believe that she even sat her husbands urn on the chair next to her. I guess for this woman, the better place for her husband was in her purse. How do you know if a person who has died is really in a better place? What evidence does one have to make such a claim? What Happens After We Die? One of the things I say at every funeral is that when we die, we will experience the immediate judgment we are warned about throughout the Bible. In Hebrews 9:27-28, we have one such warning: And just as it is destined for people to die once, and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. But what kind of judgment are we destined to face? To begin, you need to know that there are two types of judgment every human will face, the first has to do with where our disembodied soul must go, which is temporary. The second judgment we will all face is permanent. For the Christian, the day that you die will be the moment you will be in the presence of Jesus just as we are promised in the Bible: Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lordfor we walk by faith, not by sightbut we are of good courage and prefer rather to be absent from the body and to be at home with the Lord (2 Cor. 5:6-8). Jesus told a parable in the Gospel of Luke about a rich man who lived a life of luxury while ignoring the poor man by the name of Lazarus (not to be confused with Jesus friend who Jesus raised to life in John 11:1ff.). In Jesus parable, both men died; Lazarus soul went to where Abrahams soul dwelled while the rich mans soul went to Hades where he suffered torment. Of Hades, the rich man begged for a drop of water to ease his torment because, his words: I am in agony in this flame (see Luke 16:19-31). Before Jesus told His parable about the rich man and Lazarus, He said this about money: No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth (Luke 16:13). The rich man was not in hell because he ignored Lazarus, he was in hell because he loved his money more than God. Had he loved God, he would not have been able to ignore Lazarus. Jesus spoke more about hell than he did about love or heaven, and he did so for a reason. He spoke so much about hell because he came, to seek and to save the lost (Luke 19:10). The reason why Jesus described the distance between the rich man in hell and Lazarus in heaven as a great chasm is because hell is the place where those are sent who, will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power (2 Thess. 1:9). Jesus described the place the rich man went to immediately after he died in the following ways: A place of torture (Matt. 18:34), a place where the wicked are cut to pieces (Matt. 24:51), and a place of scourging (Luke 12:47-48), a place of weeping and gnashing of teeth (Matt. 8:12; 13:42; 24:51; Luke 13:20), and a place of outer darkness (Matt. 22:13; 25:30). Just as there is a new heaven and earth that is promised to the Christian, at the same time there will exist the lake of fire where the devil and his demons will be cast into forever. The lake of fire is described as a place where, ...their worm will not die and their fire will not be extinguished; and they will be an abhorrence to all mankind (Isa. 66:24b). In Revelation 20:11-15 we are told of a second judgment that we all will face: Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds.... Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyones name was not found written in the book of life, he was thrown into the lake of fire. There are only one of two outcomes every person will face the moment of death: eternal life with Jesus that will eventually include a physical resurrection and life on a new and resurrected earth, or eternal death apart from Jesus that will eventually result in eternity in the lake of fire. Neither the lake of fire nor a resurrected life with Jesus on a new earth are temporary, but eternal. So, the question we need to answer is if it is true that every person who dies is in a better place? Jesus Is the Hope of a Better Place There are scores of Bible passages we could have looked at today to discover whether it is true or not that all people eventually go to a better place after they die, but I thought we could settle on Revelation 1:12-18. For me, this is one of the most hopeful and encouraging passages in all the Bible! In verses 12-16, we are given certain details about Jesus to clue us into who He really is. There is a lot packed into these verses that we simply do not have the time to examine, but there are some things that I must show you in order to address the topic of this sermon. Jesus is a Better High Priest First, Jesus is a better priest. Every year, on the Day of Atonement, a high priest would go into the temple in Jerusalem to enter a place called the Holies of Holies to bring a sin offering into the presence of God on behalf of Israel. The high priest would do it with a rope around him just in case he died, and his corpse had to be pulled out due to any sin not yet addressed in his own life before entering. The High Priest wore a long robe and was fitted with a type of belt or sash that was laced with gold. Once a year, every year, the High Priest would act as a representative and advocate for all of Israel. As you know, Jesus died on a cross as the Lamb of God for our sins; when John turned to see the voice that was speaking, He saw Jesus dressed as a High Priest because the sacrifice He made was sufficient to cover all our sins for all time, once and for all. For this reason, Hebrews describes Jesus in the following way: But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption (Heb. 9:11-12). Jesus is the Only Sufficient Savior What follows in verses 14-17 are characteristics which reveal why Jesus is sufficient to redeem and save sinners such as us. First, His hair is white like wool and as bright as snow because He is profoundly and divinely wise. Yes, Jesus is fully man, but He is also fully God; Jesus is the Son and at the same time He is the ancient of Days with all the wisdom of eternity (see Dan. 7:9-14). Second, Jesus eyes were like a flame of fire which speak of His ability to see and know all things as God can only do. Third, His feet were like burnished bronze to symbolize His omnipotent strength to judge the nations, crush Satan, and triumph over death as the author and giver of life. Forth, Jesus holds the seven stars that serve as the seven messengers to the churches of which He holds in the palm of His hand; the point is that Jesus is also divinely sovereign. Fifth, out of the mouth of the Savior comes a sharp two-edged sword symbolizing His right to Judge as King of kings and Lord of lords. Sixth, the face of Jesus shines like a powerful sun because of His holiness, majesty, and absolute beauty as One worthy of our worship because He is God. Jesus is presented in Revelation 1:14-16 in the way that He is because of what Adam lost in the garden due to his sin and rebellion; Jesus is the only One qualified to redeem what was lost, for He is the second and greater Adam who is fully man and fully God in one Person. Simply put, because of Adams sin, we are sinners under a curse that God alone is able to sufficiently and completely reverse; Jesus was qualified to do just that! Jesus is the Great I AM The One titled the Lion of the Tribe of Judah (Rev. 5:5), the Lord of Glory (1 Cor. 2:8), the Pioneer and Perfecter of our Faith (Heb. 12:1-2), and the King of kings and Lord of lords (Rev. 19:16), is the first and the last. Where else have we seen that kind of language: I am the first and the last? I will tell you! We see it in a host of passages, but Isaiah 44:6 will suffice: This is what the Lord says, He who is the King of Israel and his Redeemer, the Lord of armies: I am the first and I am the last, and there is no God besides Me. Because He is the first and the last He conquered death because, as the Living One, ...it was impossible for Him to be held in its power (Acts 2:24). When John saw Jesus, he fell at His feet like a dead man, but Jesus declared to him: Do not be afraid; I am the first and the last, and the living One; I was dead, and behold, I am alive forevermore... John had no reason to fear because Jesus stood as a greater High Priest on Johns behalf, He was the sufficient savior John spent a lifetime following, and Jesus was the only One qualified to pay the penalty for Johns sin by becoming a curse in his place. John not only believed this, but trusted that Jesus was all that he needed, and that is why he had not need to fear. Conclusion This Jesus is the Almighty and the Alpha and Omega (Rev. 1:8; 22:12-13). He is the Author of Life (Acts 3:15). He is the Bread from Heaven (John 6:32), the Bread of Life (John 6:35), and the Bright Morning Star (Rev. 22:16). He is the Chief Shepherd (1 Pet. 5:4) and He is the Deliverer (Rom. 11:26). He is the Good Shepherd of the 23rd Psalm (John 10:11). He is the rightful Heir of All Things (Heb. 1:1-2). Jesus is the Holy and Righteous One (Acts 3:14), the Horn of our Salvation (Luke 1:69), and the Great I Am (John 8:58-59). He is the Light of the World (John 8:12), the Gate for the Sheep (John 10:7), the Resurrection and the Life (John 11:25), and He is the Way, the Truth, and the Life (John 14:6)! If all who die eventually go to a better place when there exists a very real hell designed by God for the punishment of sinners, then why did Jesus who is the first and the last willingly take on flesh to become like us for the purpose of dying for us to redeem sinners like us? If some dont go to a better place, but most morally good people do, then why did Jesus say in conclusion to His sermon on the mount: Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it (Matt. 7:13-14). If religious people end up going to a better place, then why did Jesus warn us of the following possibility? Many will say to Me on that day, Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles? And then I will declare to them, I never knew you; leave Me, you who practice lawlessness (Matt. 7:22-23). If there is another way to a better place other than through and with Jesus, then why in the world did He so confidently and boldly declare the following: If anyone wants to come after Me, he must deny himself, take up his cross daily, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake, this is the one who will save it. For what good does it do a person if he gains the whole world, but loses or forfeits himself? For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and the glory of the Father and the holy angels. (Luke 9:23-26) There is a judgment we must all face. The verdict from the moment of conception is this: ...all have sinned and fall short of the glory of God (Rom. 3:23), and judgment for our guilt: The wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our lord.

I have officiated dozens of funerals over the years as a pastor, which means that I was involved in the planning of the service, the delivery of a sermon, and some form of committal service involving the burial of the deceaseds body or placement of the ashes of those bodies that were cremated. The first funeral I officiated was that of my 47-year-old father and since I have been responsible for burying people of all ages as young as grade school to the oldest who was 101 years old. I have been asked to memorialize people from all walks of life, many of whom loved and walked with Jesus as fellow Christians and some who were not Christian. The one thing that every one of the funerals and memorial services I officiated have in common is that every family and friend of the diseased who asked me to officiate the service of their loved one believed and articulated their belief that he/she was in a better place. Just as the old spiritual is true: Everyone wants to go to heaven, but nobody wants to die. So, it is true that we will grope for reasons to believe that our loved ones are in a better place regardless of what they believed or even how they lived. Most people do not want death for anyone they love, and when death does come, we want heaven for those we love. After officiating so many funerals, I had come to the place in my experience as a pastor that I believed that I had experienced just about everything there was to experience related to funerals and grieving family member. I am old enough and have seen enough to know better. I remember Ian Whites family who reached out to Northwest Baptist Church (the first church I served as the Lead Pastor in Colorado). Ian was not a Christian, nor was his family; he was found dead on the front steps of his apartment and was 34 years old. I remember their response when I sat down with them to plan Ians memorial service and their request after I asked if they would like a song or two for those present to sing in honor of Ians life. I expected something like Amazing Grace, but Ians family wanted everyone to sing Free Birdby Lynyrd Skynyrd. I remember a woman who started attending the church I planted in Colorado and the grief she carried with her with the death of her husband. I still remember the Sunday she wanted me to know that her dead husband was with her. In that moment I thought she meant his spirit or memory, but no... I discovered what she meant when she opened her purse to show me the urn that contained the ashes of her deceased husband. She brought the urn with her every Sunday she came, and I believe that she even sat her husbands urn on the chair next to her. I guess for this woman, the better place for her husband was in her purse. How do you know if a person who has died is really in a better place? What evidence does one have to make such a claim? What Happens After We Die? One of the things I say at every funeral is that when we die, we will experience the immediate judgment we are warned about throughout the Bible. In Hebrews 9:27-28, we have one such warning: And just as it is destined for people to die once, and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. But what kind of judgment are we destined to face? To begin, you need to know that there are two types of judgment every human will face, the first has to do with where our disembodied soul must go, which is temporary. The second judgment we will all face is permanent. For the Christian, the day that you die will be the moment you will be in the presence of Jesus just as we are promised in the Bible: Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lordfor we walk by faith, not by sightbut we are of good courage and prefer rather to be absent from the body and to be at home with the Lord (2 Cor. 5:6-8). Jesus told a parable in the Gospel of Luke about a rich man who lived a life of luxury while ignoring the poor man by the name of Lazarus (not to be confused with Jesus friend who Jesus raised to life in John 11:1ff.). In Jesus parable, both men died; Lazarus soul went to where Abrahams soul dwelled while the rich mans soul went to Hades where he suffered torment. Of Hades, the rich man begged for a drop of water to ease his torment because, his words: I am in agony in this flame (see Luke 16:19-31). Before Jesus told His parable about the rich man and Lazarus, He said this about money: No servant can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth (Luke 16:13). The rich man was not in hell because he ignored Lazarus, he was in hell because he loved his money more than God. Had he loved God, he would not have been able to ignore Lazarus. Jesus spoke more about hell than he did about love or heaven, and he did so for a reason. He spoke so much about hell because he came, to seek and to save the lost (Luke 19:10). The reason why Jesus described the distance between the rich man in hell and Lazarus in heaven as a great chasm is because hell is the place where those are sent who, will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power (2 Thess. 1:9). Jesus described the place the rich man went to immediately after he died in the following ways: A place of torture (Matt. 18:34), a place where the wicked are cut to pieces (Matt. 24:51), and a place of scourging (Luke 12:47-48), a place of weeping and gnashing of teeth (Matt. 8:12; 13:42; 24:51; Luke 13:20), and a place of outer darkness (Matt. 22:13; 25:30). Just as there is a new heaven and earth that is promised to the Christian, at the same time there will exist the lake of fire where the devil and his demons will be cast into forever. The lake of fire is described as a place where, ...their worm will not die and their fire will not be extinguished; and they will be an abhorrence to all mankind (Isa. 66:24b). In Revelation 20:11-15 we are told of a second judgment that we all will face: Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled, and no place was found for them. And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds.... Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyones name was not found written in the book of life, he was thrown into the lake of fire. There are only one of two outcomes every person will face the moment of death: eternal life with Jesus that will eventually include a physical resurrection and life on a new and resurrected earth, or eternal death apart from Jesus that will eventually result in eternity in the lake of fire. Neither the lake of fire nor a resurrected life with Jesus on a new earth are temporary, but eternal. So, the question we need to answer is if it is true that every person who dies is in a better place? Jesus Is the Hope of a Better Place There are scores of Bible passages we could have looked at today to discover whether it is true or not that all people eventually go to a better place after they die, but I thought we could settle on Revelation 1:12-18. For me, this is one of the most hopeful and encouraging passages in all the Bible! In verses 12-16, we are given certain details about Jesus to clue us into who He really is. There is a lot packed into these verses that we simply do not have the time to examine, but there are some things that I must show you in order to address the topic of this sermon. Jesus is a Better High Priest First, Jesus is a better priest. Every year, on the Day of Atonement, a high priest would go into the temple in Jerusalem to enter a place called the Holies of Holies to bring a sin offering into the presence of God on behalf of Israel. The high priest would do it with a rope around him just in case he died, and his corpse had to be pulled out due to any sin not yet addressed in his own life before entering. The High Priest wore a long robe and was fitted with a type of belt or sash that was laced with gold. Once a year, every year, the High Priest would act as a representative and advocate for all of Israel. As you know, Jesus died on a cross as the Lamb of God for our sins; when John turned to see the voice that was speaking, He saw Jesus dressed as a High Priest because the sacrifice He made was sufficient to cover all our sins for all time, once and for all. For this reason, Hebrews describes Jesus in the following way: But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption (Heb. 9:11-12). Jesus is the Only Sufficient Savior What follows in verses 14-17 are characteristics which reveal why Jesus is sufficient to redeem and save sinners such as us. First, His hair is white like wool and as bright as snow because He is profoundly and divinely wise. Yes, Jesus is fully man, but He is also fully God; Jesus is the Son and at the same time He is the ancient of Days with all the wisdom of eternity (see Dan. 7:9-14). Second, Jesus eyes were like a flame of fire which speak of His ability to see and know all things as God can only do. Third, His feet were like burnished bronze to symbolize His omnipotent strength to judge the nations, crush Satan, and triumph over death as the author and giver of life. Forth, Jesus holds the seven stars that serve as the seven messengers to the churches of which He holds in the palm of His hand; the point is that Jesus is also divinely sovereign. Fifth, out of the mouth of the Savior comes a sharp two-edged sword symbolizing His right to Judge as King of kings and Lord of lords. Sixth, the face of Jesus shines like a powerful sun because of His holiness, majesty, and absolute beauty as One worthy of our worship because He is God. Jesus is presented in Revelation 1:14-16 in the way that He is because of what Adam lost in the garden due to his sin and rebellion; Jesus is the only One qualified to redeem what was lost, for He is the second and greater Adam who is fully man and fully God in one Person. Simply put, because of Adams sin, we are sinners under a curse that God alone is able to sufficiently and completely reverse; Jesus was qualified to do just that! Jesus is the Great I AM The One titled the Lion of the Tribe of Judah (Rev. 5:5), the Lord of Glory (1 Cor. 2:8), the Pioneer and Perfecter of our Faith (Heb. 12:1-2), and the King of kings and Lord of lords (Rev. 19:16), is the first and the last. Where else have we seen that kind of language: I am the first and the last? I will tell you! We see it in a host of passages, but Isaiah 44:6 will suffice: This is what the Lord says, He who is the King of Israel and his Redeemer, the Lord of armies: I am the first and I am the last, and there is no God besides Me. Because He is the first and the last He conquered death because, as the Living One, ...it was impossible for Him to be held in its power (Acts 2:24). When John saw Jesus, he fell at His feet like a dead man, but Jesus declared to him: Do not be afraid; I am the first and the last, and the living One; I was dead, and behold, I am alive forevermore... John had no reason to fear because Jesus stood as a greater High Priest on Johns behalf, He was the sufficient savior John spent a lifetime following, and Jesus was the only One qualified to pay the penalty for Johns sin by becoming a curse in his place. John not only believed this, but trusted that Jesus was all that he needed, and that is why he had not need to fear. Conclusion This Jesus is the Almighty and the Alpha and Omega (Rev. 1:8; 22:12-13). He is the Author of Life (Acts 3:15). He is the Bread from Heaven (John 6:32), the Bread of Life (John 6:35), and the Bright Morning Star (Rev. 22:16). He is the Chief Shepherd (1 Pet. 5:4) and He is the Deliverer (Rom. 11:26). He is the Good Shepherd of the 23rd Psalm (John 10:11). He is the rightful Heir of All Things (Heb. 1:1-2). Jesus is the Holy and Righteous One (Acts 3:14), the Horn of our Salvation (Luke 1:69), and the Great I Am (John 8:58-59). He is the Light of the World (John 8:12), the Gate for the Sheep (John 10:7), the Resurrection and the Life (John 11:25), and He is the Way, the Truth, and the Life (John 14:6)! If all who die eventually go to a better place when there exists a very real hell designed by God for the punishment of sinners, then why did Jesus who is the first and the last willingly take on flesh to become like us for the purpose of dying for us to redeem sinners like us? If some dont go to a better place, but most morally good people do, then why did Jesus say in conclusion to His sermon on the mount: Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it (Matt. 7:13-14). If religious people end up going to a better place, then why did Jesus warn us of the following possibility? Many will say to Me on that day, Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles? And then I will declare to them, I never knew you; leave Me, you who practice lawlessness (Matt. 7:22-23). If there is another way to a better place other than through and with Jesus, then why in the world did He so confidently and boldly declare the following: If anyone wants to come after Me, he must deny himself, take up his cross daily, and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake, this is the one who will save it. For what good does it do a person if he gains the whole world, but loses or forfeits himself? For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and the glory of the Father and the holy angels. (Luke 9:23-26) There is a judgment we must all face. The verdict from the moment of conception is this: ...all have sinned and fall short of the glory of God (Rom. 3:23), and judgment for our guilt: The wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our lord.

Rev. Tim Udouj

Jesus transitions from His charge for His followers to love one another to a reminder that the world will hate them. In this passage, we see the reason for this and why we should not be surprised by this news. Visit: abideatascadero.orgEmail: info@abideatascadero.orgInstagram: @abide.calvary_atascFacebook: @AbideCalvaryAtascadero

Michael originally taught ‘The Holy Spirit in The World' (John 16:5-15) at Immanuel Bible Church. Some focuses of this sermon: We often struggle with self-interest and self-focus. Jesus' departure is necessary for the coming of the Holy Spirit. The Holy Spirit convicts the world of sin, righteousness, and judgment. To read the show notes, click here.

This week, Brad Boucher continues our epiphany sermon series on John. John 3:16-21

Isaiah 62:1-5 | Psalm 36:5-10 | 1 John 1:5-7 | John 8:12-19

I Am the Light of the World (John 8:12-30) | 011925 by One Ancient Hope Presbyterian Church

How can you reconsile a good God with suffering in the world? John Foley January 19, 2025 by New Hope Community Church

Jesus, the Light of the World | John 8:12–20 SermonYouTube Description:In this powerful message, we explore John 8:12–20, where Jesus declares, “I am the light of the world.” Against the backdrop of the Feast of Tabernacles, we uncover the profound truth of Jesus as the eternal light that leads us out of darkness and into life.

Garrett Kell, Pastor of Del Ray Baptist Church

“Jesus spoke to the people once more and said, ‘I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.’” (John 8:12 NLT) The Jewish religious leaders wanted revenge on Jesus. He had exposed their hypocrisy and made them look foolish in front of a large crowd. They wanted to return the favor. They came up with a plan to embarrass Him in a public setting. They caught a woman who was having an adulterous affair and brought her to the temple, where Jesus was teaching during the Jewish Festival of Shelters. They asked Jesus what He thought they should do with her. This was a trap. Under Jewish law, a person could be stoned to death for adultery. However, the law was rarely enforced. If Jesus said, “Let her go,” He would be breaking Jewish law. If He said, “Stone her to death,” He would be breaking Roman law because the Romans didn’t allow Jews to carry out religious executions. Instead of passing judgment on the woman, Jesus turned the tables on her accusers. “All right, but let the one who has never sinned throw the first stone!” (verse 7 NLT). The accusers had sinned by hatching the plot in the first place. And by bringing the woman to Him publicly to humiliate her. And by ignoring the man who had committed adultery with her. And by not really caring about her. They didn’t even try to argue with Jesus. Instead, they just slipped away, one by one. Defeated. Again. Jesus resumed His teaching with an amazing claim: “I am the light of the world” (verse 12 NLT). His words had special significance during the Festival of Shelters. The Jewish people celebrated God’s pillar of fire that gave light to the Israelites on their way to the Promised Land. Jesus wanted the people to understand that the same light that guided their ancestors centuries before was available to them. And it’s available to us too. Anyone who follows Jesus will not walk in darkness. Jesus illuminates the way to God. The way to eternal life. The way to lasting joy, peace, assurance, and fulfillment. Not everyone appreciates that light. Certainly not the men who had just brought the woman to Jesus. There are certain things people prefer to do under cover of darkness. Things they want to keep hidden. Things that might change people’s opinion of them if they were discovered. So they resent the light. They stay as far from it as possible, for fear of being exposed. They don’t realize that having their sins exposed is the first step of a life-changing process. When we acknowledge our sins, we can ask God’s forgiveness for them. We can break free from their power over us. Everyone who chooses to walk in Jesus’ light, to turn away from darkness and put their trust in Him, will be saved. And they will walk with Him forever. — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Verse by verse study through the book of John Chapter Seventeen and Verse Sixteen

By: Aaron Longfalse

Verse by verse study through the book of John Chapter Seventeen and Verse Fifteen

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:John 15-18 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome, dear friends, to the Daily Radio Bible. Today is December 23rd, and we're on day 358 of our journey through the scriptures. I'm Hunter, your brother and Bible reading coach, here to guide you as we read through the entire Bible, covering the Old Testament once and the New Testament twice. But more than just reading, our deep desire is to experience the transformative love and presence of God, fully revealed in Jesus Christ. In today's episode, we'll dive into the Gospel of John, chapters 15 through 18. We'll explore Jesus' profound teachings about the vine and the branches, his relationship with the Father, and his prayers for his disciples. We'll witness the poignant moments leading up to his arrest and Peter's denial, and conclude with Jesus' trial before Pilate. Through these scriptures and our time in prayer, we seek not just understanding, but the peace and strength to walk with Him through all of life's trials. Join us as we immerse ourselves in God's Word. Let's embark on this sacred journey together. TODAY'S DEVOTION: Here in John 16, we see Jesus trying to describe his relationship with the father. He's preparing his disciples for what's about to happen. He's trying to describe all of this to them, and they're struggling to understand. And finally, it seems like they just decide to fake it and say, well, yes, Lord. We finally understand. Finally, you're speaking plainly and not figuratively. We get it. I can't help but think that Jesus knew that they did not understand. In fact, in verse 31 and 32, he asked them somewhat incredulously, do you really believe that the time is coming, indeed it's here now, when you'll be scattered each one going his own way leaving me alone? I mean, if they really understood, would they do that? Yet Jesus says I'm not alone because the father is with me. It seems that Jesus is calling them out a bit ever so gently. I think he's saying no no no. You really don't believe. If you truly believed, you wouldn't desert me, and that's exactly what's about to happen. You're going to leave, but I won't be alone. This is all very necessary, and then he tells them what a heart looks like that truly believes in him. Verse 33 I've told you all this so that you may have peace in me here on earth. You'll have many trials and sorrows, but take heart because I have overcome the world. We are going to have troubles in this world. If anything, the last 2 years has given us is clarity on this point. That is a reality. We will have troubles in this world. Sometimes there is a pandemic. But take heart, Jesus says. Have courage, he says. I've overcome the world. I think Jesus is saying that if we truly believe, we won't run and hide. Instead, we'll recognize that he's with us, and he has the power to overcome and see us through all the troubles that we experience in this life. Life will not be void of troubles, but he will be there. So let me ask you, and I'll ask myself, do we really believe, or are we running and hiding? Have we learned to receive the word that says, take heart. I have overcome the world. You don't need to flee if you believe that I'm with you. So walk with me in and through all of your troubles. I'm with you. Have faith in that. Walk with him through that. Walking with him is what we are all called to do, and by faith, that is what we will do. That's the prayer that I have for my own heart, for my own soul. And that's the prayer that I have for my family, for my wife, my daughters, and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Mastering the art of raising and multiplying capital is non-negotiable, and John Azar is here to break it down. As the Founder and Managing Partner of Peak 15 Capital, John shares why the ability to raise capital is the ultimate game-changer in business. John and Rich break down how to attract the right investors, structure deals that work, and scale your business—whether you're just starting or already running an established operation. John also dives into the key steps for building strong investor relationships, managing deal flow, and securing the capital that will push your business to the next level.Mastering capital raising is the key to unlocking true success and driving growth in any venture. If you're serious about leveling up, multiplying your capital, and opening doors to bigger opportunities, this episode is a must-listen.--Interested in learning more about how to build your boutique hotel portfolio? Dive into our proven process by joining the Boutique Hotel Mastermind Community. Book a free call here: www.hotelinvesting.com.Looking to elevate your personal brand to the next level? Join The 7 Figure Creator Mastermind Community. Book your free intro call today at www.the7figurecreator.com and discover the strategies that will transform your success.Interested in investing with Somers Capital? Visit www.somerscapital.com/invest to learn more. Looking for STR/Boutique Hotel Management? Schedule a free consultation at www.excelsiorstays.com/management.