Podcasts about Dispersion

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com  STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 1:1–2 - Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, [2] according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.  

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Get a copy of the MM Companion Journal: https://MorningMindsetMedia.com/journal ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 1:1–2 - [1] Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, [2] according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.  

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Join the MMM Prayer Team: https://MorningMindsetMedia.com/PrayerTeam ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 1:1–2 - [1] Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, [2] according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.  

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ BECOME A MONTHLY PARTNER: (not tax-deductible) You can find out how to become a monthly partner including how to receive your "thank you" gift - our bonus podcast called "Digging Deeper." God t: https://mm-gfk-partners.supercast.com/ ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 1:1–2 - [1] Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, [2] according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ~~~~~~~~~~~~~~ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ CONTACT: Carey@careygreen.com  ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.  

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ Listen to our other podcasts: https://MorningMindsetMedia.com ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 1:1–2 - [1] Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, [2] according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.  

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource) ➖➖➖➖➖➖➖➖➖➖ ⇒Check out all of Carey's books - for adults and kids, fiction and non-fiction : https://CareyGreen.com/books ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 1:1–2 - [1] Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, [2] according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.  

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/MeetJesus  (NOT a Morning Mindset resource)   ⇒ TELL SOMEONE ABOUT THE MORNING MINDSET - Your personal recommendation can make an eternal difference in the lives of the people you know! STEP ONE: Go to http://YourMorningMindset.com  STEP TWO: Share that page with someone you know! ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: 1 Peter 1:1–2 - [1] Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, [2] according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Underwrite one daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: @CareyNGreen ➖➖➖➖➖➖➖➖➖➖ FOREIGN LANGUAGE VERSIONS OF THIS PODCAST: Subscribe to the SPANISH version: https://MorningMindsetMedia.com/Spanish Subscribe to the HINDI version: https://MorningMindsetMedia.com/Hindi Subscribe to the CHINESE version: https://MorningMindsetMedia.com/Chinese ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/   ***All NON-ENGLISH versions of the Morning Mindset are translated using A.I. Dubbing and Translation tools from DubFormer.ai ***All NON-ENGLISH text content (descriptions and titles) are translated using the A.I. functionality of Google Translate.

JOHN 7:25-52 - LIVING WATER - BRIAN SUMNER - 2025"25 Now some of them from Jerusalem said, “Is this not He whom they seek to kill? 26 But look! He speaks boldly, and they say nothing to Him. Do the rulers know indeed that this is [a]truly the Christ? 27 However, we know where this Man is from; but when the Christ comes, no one knows where He is from.”28 Then Jesus cried out, as He taught in the temple, saying, “You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. 29 But I know Him, for I am from Him, and He sent Me.”30 Therefore they sought to take Him; but no one laid a hand on Him, because His hour had not yet come. 31 And many of the people believed in Him, and said, “When the Christ comes, will He do more signs than these which this Man has done?”32 The Pharisees heard the crowd murmuring these things concerning Him, and the Pharisees and the chief priests sent officers to take Him. 33 Then Jesus said to them, “I shall be with you a little while longer, and then I go to Him who sent Me. 34 You will seek Me and not find Me, and where I am you cannot come.”35 Then the Jews said among themselves, “Where does He intend to go that we shall not find Him? Does He intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What is this thing that He said, ‘You will seek Me and not find Me, and where I am you cannot come'?”37 On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. 38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” 39 But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.40 Therefore many from the crowd, when they heard this saying, said, “Truly this is the Prophet.” 41 Others said, “This is the Christ.”But some said, “Will the Christ come out of Galilee? 42 Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?” 43 So there was a division among the people because of Him. 44 Now some of them wanted to take Him, but no one laid hands on Him.45 Then the officers came to the chief priests and Pharisees, who said to them, “Why have you not brought Him?”46 The officers answered, “No man ever spoke like this Man!”47 Then the Pharisees answered them, “Are you also deceived? 48 Have any of the rulers or the Pharisees believed in Him? 49 But this crowd that does not know the law is accursed.”50 Nicodemus (he who came to Jesus by night, being one of them) said to them, 51 “Does our law judge a man before it hears him and knows what he is doing?”52 They answered and said to him, “Are you also from Galilee? Search and look, for no prophet has arisen out of Galilee.”To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything abouSupport the showSUPPORT THE SHOW

Living Like You Are Born Again 1 Peter 1:1-5 ESV 1 Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. 3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. I. From: Peter, An Apostle II. To: The Exiles of the Dispersion Living Like You Are Born Again         Jesus told Nicodemus, “Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God” (John 3:3, ESV). Remember Who You Are! “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light” (1 Peter 2:9, NKJV) Vs. 3 “Blessed be the God and Father of our Lord Jesus Christ!” What awesome work of the Father, Son, & Holy Spirit! God saved us because of His great mercy, not anything that we did or can do to deserve it. III. A Living Hope Peter says as Christians we have “a living hope. through the resurrection of Jesus Christ from the dead” Vs. 3. Paul said, “And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world” (1 Cor. 15:19, NLT).  

This week, Luke Pearce talks to Sophie Barrington about the shift in performance between growth and value stocks. They also discuss Federal Reserve Chairman Powell's market-moving speech from Jackson Hole, as well as the latest political situation in France. To read news and insights from Barclays Wealth Management, visit https://www.barclays.co.uk/wealth-management/news-and-insights/investments/ To find out about starting your investment journey with Barclays, visit www.barclays.co.uk/investments You can also follow us on LinkedIn for more Barclays investment updates - www.linkedin.com/showcase/barclay…tal-investments/ And for Barclays Wealth Management updates - www.linkedin.com/company/barclays…ment-management/

John 7:25-52,Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,' and, ‘Where I am you cannot come'?”37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”It's a busy time of year! It marks the ending of one season and the beginning of another — and so there's a lot of excitement in the air! People are grateful for how God has provided in the past; they're hopeful for how God will provide in the future. And that of course is what the Feast of Booths is all about — that's what's going on here in Jerusalem in John Chapter 7.We saw the mention of “The Feast of Booths” last week in verse 2, but I want to circle back to it this week because it's vital context for our passage today.The Feast of Booths was one of the great festivals that God commanded for Israel in the Book of Leviticus. The people would build booths (temporary shelters) and live in them for a week to remember how God provided for them way back after the exodus, and how he continued to provide for them (see Lev. 23:33–43; Deut. 16:13–15).This feast would come at the end of the agricultural year — the seventh month — which is roughly September on our calendar. So for your imagination: the events of our passage today happened around this time of year.So picture this: Jerusalem is packed with people who've come from all-over for this festival; all the kids got on their new back-to-school clothes; and they're having a week-long party — except this year was different because the whole city is abuzz with talk about this man named Jesus. And we can catch the commotion here just by a simple reading — we heard about Jesus's brothers at the start of this chapter, and then we hear about “the Jews,” “the people,” “the crowds,” “some of the people of Jerusalem,” “the Pharisees,” “the chief priests,” “the officers,” “the authorities,” and finally “Nicodemus.”Now there's overlap in some of these groups, but John uses each of these different words to describe what's going on, and the impression he gives us is that there's a whole bunch of different people talking about Jesus. They all want to know who he is, and everybody's got their own opinion. So Chapter 7 is a cacophony of questions about Jesus, and he's right in the middle of it … and we are too.This is the brilliance of God's word. As the readers of this story, we know things that the characters in this story don't know. We call this dramatic irony — and John, who wrote this Gospel, is a master of it! John lets us overhear everyone's questions about Jesus, all while he's already told us the truth about Jesus — we have the fuller perspective, and John means to involve us! He draws us into this story as readers and he gives us a part — there are ways he expects us to respond. I wanna tell you three.For the sermon, I want to tell you three ways we should respond to the buzz about Jesus in Chapter 7. And here's what's at stake: if you do these three things, it will change your life. 1. Give Jesus a hearing. We're going to actually start with the ending. Everybody find verse 45. This is the last debate of the chapter, between the chief priests, the Pharisees, and the officers. We see that word “officers” a few times. Other translations call these officers the “temple guard” or even “temple police.” We should imagine them as basically temple mall cops. Their job was to keep things in order around the temple, but they didn't carry guns.And well, back in verse 32, the chief priests and Pharisees told these temple mall cops to go arrest Jesus. The Pharisees kept hearing the crowds talk about Jesus and they had enough, so they said, Go get him and bring him in. Now everybody look at verse 45: The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!”The chief priests and Pharisees did not like this answer. The mall cops came back without Jesus, and their defense for why they didn't arrest him was: This man is different! We don't know the full details here, but apparently these guys got close enough to Jesus to take him, but they were enamored by his words (which is a good first step toward faith) — but the Pharisees weren't having it. They attacked these guys. Look at verse 47: The Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd that does not know the law is accursed.”The Irony of NicodemusNow this is important — I need everybody to track with me here. In verse 47, I want you to see that the Pharisees are suggesting a contrast between themselves and the crowd — and we have to see the contrast in order to see the deep irony going on here.When the Pharisees ask if the authorities or Pharisees believed in Jesus, that's a rhetorical question (the implied answer is Of course not!).They're saying: The crowd might believe in Jesus because they don't know any better — they're a bunch of dummies! But we're smart! (That's my paraphrase.) Let me read you another paraphrase of these verses, to help us really see what's going on here. Verse 46: The police answered, “Have you heard the way he talks? We've never heard anyone speak like this man.” The Pharisees said, “Are you carried away like the rest of the rabble? You don't see any of the leaders believing in him, do you? Or any from the Pharisees? It's only this crowd, ignorant of God's Law, that is taken in by him—and damned.” (Verses 46-49, The Message)See what they're saying?That is all meant to set up verse 50. Everybody find verse 50.Okay, somebody tell me the first word in verse 50 … Nicodemus!Interesting! We know who he is! We met Nicodemus back in Chapter 3. John tells us in John 3:1,“Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.” Nicodemus was a Pharisee and a ruler, which were different. There's historical evidence that confirms that Nicodemus belonged to an extremely prominent Jewish family in the First Century. They had incredible wealth and aristocratic influence — in almost every worldly metric you could imagine. Nicodemus was a big deal.And in Chapter 3, he came to Jesus one night, in private, with a bunch of questions. And Jesus told him that you have to be born again by the Holy Spirit, and he told him that “God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Jesus said that to Nicodemus, but then Nicodemus disappears from the story. We don't know how he responded … he doesn't show back up until now, in Chapter 7, verse 50. So catch this:The Pharisees say: Look, knuckleheads! You don't see any of us Pharisees believing in Jesus do you?The next verse starts, “Nicodemus …” Verse 50,Nicodemus, who had gone to him before, and who was one of them, said to them, “Does our law judge a man without first giving him a hearing and learning what he does?”This is the most reasonable sentence spoken by any of the characters in this chapter. Nicodemus says, Give him a hearing. It's that simple. Before you dig in your heels on who you think Jesus is, hear him out. See what he's about.Nicodemus is basically saying, Do what I did. The Pharisees think none of their own have believed in Jesus, but they don't know what we know! Actually, one of their best and brightest had believed, and in verse 50 he's telling them how he took that step: Give Jesus a hearing. Said for Us!And I want us to understand that Nicodemus says this for us. The Pharisees don't budge. They're that hardened. They even take a dig at Nicodemus in verse 52 by saying he's from Galilee — they know where Nicodemus was from. They're insulting him. So the Pharisees don't hear Jesus; the question is: will we?Will we hear Jesus out?We have to. You've heard me say this before about the late Tim Keller — a pastor in New York for decades. I agree with him when he said the magnitude of Jesus's claims and the magnitude of his historical impact demands every thoughtful person to hear him out. Because of what Jesus said and what he did, you can't just doubt him from a distance, you have to look closer. Keller gives the illustration: he says imagine you get a letter in the mail from one of the biggest law firms in the country and it says, “Dear [your name], Please call us as soon as possible. You are a long-lost heir of the British throne. These assets and mansions belong to you.” You might think that's ridiculous, but you're going to look into it, right? You're gonna at least make a phone call? The magnitude of the claim is too great not to hear it out.And so it is with Jesus. We must at least hear him out. That's what Nicodemus says. Give Jesus a hearing.This is the second way we should respond to this story …2. Give Jesus your thirst.Jump back to verse 37. Verses 37–39 are the high point of this chapter. It's the concluding words of Jesus in this scene, and I want you to notice something in verse 37 — Jesus didn't just reply and give an answer this time, but he stood up and “cried out” — and that same word for “cry out” in verse 37 is translated “proclaim” in verse 28. It's the exact same verb in verses 28 and 37 and it means to say something with a loud voice.So if we were to track the speaking moments of Jesus in this chapter, from the start of the chapter to its end, it goes like this … it starts in verse 6. Verse 6: “Jesus said to them”Verse 16: “Jesus answered them”Verse 21: “Jesus answered them”Verse 28: “Jesus proclaimed”Verse 37: “Jesus stood up and proclaimed”There's an escalation happening. Jesus literally gets louder until in verse 37 he stands up and gets loud. So this is the high point! All eyes are on him!And the setting, again, is important. Verse 37 starts by telling us this happened “On the last day of the feast, the great day” — What feast? What is John talking about?This is the Feast of Booths — remember verse 2? The “Feasts of Booth was at hand” — and now in verse 37 John is making a connection between that feast and what Jesus says here. So what is that? What's the connection?Pointing to HimWell, remember the Feast of Booths was about recognizing God's provision for Israel after the exodus. Israel wandered through the desert for forty years and God met their needs, and one of those big needs, we know, was water. The people were thirsty and God gave them water to drink — and part of this feast highlighted that provision! So we know that on this last day of the feast, people were thinking about water. The people were remembering and celebrating God's provision of water in the wilderness, and so with water literally on their minds, Jesus stands up in the middle of that and he cries out:“If anyone thirsts, let him come to me and drink! Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'”Jesus is saying he's the one this feast has been pointing to this whole time. It's always been about him. He is God's true and ultimate provision for our ultimate thirst!It's amazing that Jesus did this. He caused this scene and said these words to make clear that the people's thirst is not just a thing of history, but they still thirst. He knows it. They know it. There is no modesty here. No riddles to solve. No hard sayings. Jesus is yelling. He's loud:If you're thirsty — and I know you thirst — that's why I've come!And I can almost hear the earnestness in his voice — hoarse with sincerity … heavy with seriousness … hopeful to save. He's speaking both invitation and fact. And everyone hears him, but do we hear him? Do we learn what he does?Mining Our Own ThirstImagine your own life for a minute. Something true about all of us, as human beings, is that we are glory-chasers and pleasure-seekers. This means we all want to matter and we all want to be happy. I know that about you. We all have this desire, this void, this thirst, and we can't help but try to fill it. That's what we're all doing, all the time, but the problem is that left to ourselves, we try to satisfy that thirst with everything but God. And this is not only misguided, it's evil. That's the way the Bible talks about it. The prophet Jeremiah says, Jeremiah 2:12, Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the Lord, 13 for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water. (Jeremiah 2:12–13)Do you see? In our sin, we reject God, we abandon him, but then we go looking everywhere else for the satisfaction only he can provide. And we don't just do this one time, but over and over again. Every time we sin we are looking for the God we've forsaken. It's been said that when the young man rings the doorbell at a brothel he's actually looking for God. So what doorbells are you ringing? Where are you letting your thirst take you?I ask this for Christians and non-Christians. How badly do you want the approval of man? Do you crave relationships at all costs? Do you compromise conviction for thrills?Think about this, and I want you to imagine that in the middle of all of it, in the middle of everywhere you might be searching, Jesus is there and he stands up.In the noise of the crowd and the silence of your room, in the pressure of your work and the ache of your heart, in the high places of success and the low places of failure — Jesus stands up in that and he says over all those things, “If you thirst come to me. Come to me and drink.”Let's hear him. And then give him your thirst … right now. If you've never put your faith in Jesus, you can do that now. Just tell him.I don't wanna thirst anymore. I'm done with this search. Jesus, I believe in you. I rest in you. That is the invitation of our passage today. Give Jesus a hearing; give Jesus your thirst; and here is #3 — give Jesus to others. 3. Give Jesus to others. This is the verse 38. Jesus says that whoever believes in him, as the Scripture has said, “Out of his heart will flow rivers of living water.”And right away, we should just name it. This is not what we would maybe want Jesus to say. We might think something else would fit better, something like:Believe in me and live happily ever after! — wouldn't that be nice?!Believe in me and your house won't burn, your wife won't get cancer, your children won't be sick … Believe in me and you won't be condemned — and that's true, Jesus has said that — but here he says if you believe in him, it's not about what you get but what you can give. You will have living water flowing out of your heart! And John adds in verse 39 a little clue for us: Jesus is talking about the Holy Spirit. Everyone who believes in Jesus will receive the Holy Spirit. Jesus will say a lot more about the Spirit in Chapter 14, but I'll go ahead and tell you one thing he says: he says the Holy Spirit is God the Father and God the Son making their home in you (John 14:13). The Holy Spirit is the love of the triune God poured into your heart — and how do you think that looks?Stagnant Pond or Flowing River?This summer my family spent a few days at my parents' house in North Carolina. They live in the country: fields, woods, paths, and ponds. And there's this big pond tucked way down out of sight. You go down this path, past an old house, deep into the woods, and then suddenly there's an opening and there it is. It's a big pond (probably called a lake in Minnesota). It's named after my great-grandfather. And it used to be the place to go. It had a sandy beach and they built a tall diving board — 50 years ago my mom and her friends would hang out there. But you'd never know that now. It's been inactive for years, and it shows. The edges of the pond is covered in green algae, the surface is spooky still, mosquitoes rule the place. The water looks dead and you've seen water like that before — now is that your heart? Is your heart more like a stagnant pond or is it like a river? …The Holy Spirit makes one kind of heart. Saved to GiveJesus says that the one who believes in him, out of his heart will flow rivers of living water! So he satisfies you and then he pours out through you into the lives of others. Now what does that mean? How does that look?How does the Spirit in us affect the way we relate to others? We know it must mean the fruit of the Spirit! The Spirit makes us people of love, joy, peace, patience, kindness, goodness , faithfulness, gentleness, and self-control. The Spirit produces all of those things in our hearts in our relationships with others, but really, ultimately, the Spirit in us means that we give Jesus to people. That's what we're trying to do.Jesus has given us himself to be shared. He has poured his Spirit into our lives to flow through us into the lives of others. We get more of him so that others get him through us! Don't you want to live that way?! We're just a conduit of God's grace for others!Look, God doesn't save you for yourself — he saves you for his glory and your good — and your good is realized not in your getting, but in your giving!And church, some of you need to hear that because you think you don't have anything to give. You've been fooled or discouraged into thinking your heart is a stagnant pond, but it's not. Not according to Jesus. Christian, you have the Holy Spirit. Let today be the day God stirs anew the living water in your heart. Hey, it's a busy time of year. It's the end of one season and beginning of another — and there's a lot of excitement in the air. We start school tomorrow. And church, for this new season, let's ask God for a fresh filling of his Spirit! That's what we need! For his glory and our good! Here's how we respond to the buzz about Jesus in Chapter 7: Give Jesus a hearing.Give Jesus your thirst.And by his Spirit flowing in us, give Jesus to others. And we come to this Table in that hope.The TableThis Table is about receiving — we receive Jesus and his fellowship, and remember all that he's done for us in his life, death, and resurrected life. But we don't receive him to stop here. We receive him and then overflow!

John 7:35-36 The Jews then said to one another, “Where does this man intend to go that we will not find Him? He is not intending to go to the Dispersion among the Greeks, and teach the Greeks, is He? What is this statement that He said, ‘You will seek Me, and will not find Me; and where I am, you cannot come'?” Obviously, the Jews didn't understand what Jesus said. They could only think in earthly terms. Remember, they were seeking to kill Him. Not being able to find Him was troublesome to them. Furthermore, maybe they thought if He were going to the Greeks—good riddance. The point John made here is that they were puzzled by Jesus and His words. They didn't believe in Him in a saving way. The stage was set for one of Jesus' most public gospel proclamations of His ministry, which we will enjoy tomorrow. Our Father is always setting the stage to reveal His Son in our lives. He orchestrates circumstances and maneuvers people into our paths, creating a sense of neediness that only He can meet. He comes to us as our deliverer and provider so that we may experience His fullness and be satisfied in Him more than in things or people on the earth. The words of the apostle Paul written to the Corinthians comes to mind. 2 Corinthians 12:9-10. And He has said to me, “My grace is sufficient for you, for power is perfected in weakness.” Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. Therefore, I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ's sake; for when I am weak, then I am strong. I invite you to pause for a moment of meditation on the stage God has set in your life for Him to reveal His grace. Look at the need God has created in your life through circumstances and relationships, and give Him thanks for the opportunities they provide for you to trust in Him and love with Him. Thank Him for the weaknesses in yourself that they reveal and glory in His presence, strength, and grace He offers. He is worthy of the glory, trust, and praise. He alone is our life. In Him, we have everything we need for life and godliness. I invite you to become a partner in our ministry. Would you pray about becoming a regular supporter of Elijah Ministries and the Live to Love with Jesus ministry? I hope you will receive the joy and benefit of "giving it forward," so others may receive encouragement to turn their hearts to God and to live to love with Jesus. You may give online or send a check to the address listed at www.spiritofelijah.com/donate.

This week, we discuss pullbacks for major technology stocks, declining long-term technology participation, and dispersion in retail names.

Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.

El enemigo de tu siguiente nivel no es la pereza, es la dispersión. En este episodio no vamos a hablar de trabajar más, sino de trabajar mejor. Support the show

Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.

Golf coach Liam Mucklow joins us to share some interesting data he uncovered in his study on grip pressure and size. We learn how the size of your grip can reduce dispersion by over 30% and how grip strength and pressure are among the "secrets" to achieving better golf swings. Thank you to our show sponsors Hammer Made, Ethos Life Insurance, LMNT, and Pestie: Ethos is an online platform that makes getting life insurance fast and easy There is no complicated process and it's 100% online No medical exam required. You just answer a few health questions Get a quote in as little as 10 minutes You can get same-day coverage without ever leaving your house Get your free quote today at https://www.ethos.com/sweetspothttps://www.ethos.com/sweetspot • Tired of bugs invading your home? Pestie is a simple, DIY pest control kit customized to your location and climate—no expensive service needed. For just $35 per treatment, you get everything you need to keep your home bug-free, with a 100% money-back guarantee. It's pet and kid-friendly and even used in schools and hospitals. Sweet Spot listeners get 10% off at ⁠⁠pestie.com/sweetspots • If you want to take your hydration to the next level without sugar and all of the other dodgy ingredients in sports drinks, then you need to try LMNT. They just released a limited edition lemonade blend for the summer months. Visit ⁠⁠https://drinklmnt.com/sweetspot⁠⁠ to claim your free gift. • Hammer Made offers unique, stylish, and small-batch-produced menswear. Manufactured in the same facilities as some of the top luxury brands, but without the crazy price tag. Look good and feel good with their perfectly tailored polos, button-downs, sport coats, and more. Use code SWEETSPOT at ⁠https://www.hammermade.com/sweetspot⁠ to get $50 off your first purchase. Learn more about your ad choices. Visit megaphone.fm/adchoices

Liz Ann Sonders with Charles Schwab takes a closer look at today's FOMC meeting minutes from the June congregation. She notes dispersion between Fed heads on how many interest rate cuts the U.S. should have. Liz Ann also talks about the diversion she's seeing in sector leadership on Wall Street. Michelle Gibley later talks about the "tariff can kicked down the road." While the U.S. extended its timeline on tariff talks, Michelle shares caution when it comes to China. ======== Schwab Network ========Empowering every investor and trader, every market day.Subscribe to the Market Minute newsletter - https://schwabnetwork.com/subscribeDownload the iOS app - https://apps.apple.com/us/app/schwab-...Download the Amazon Fire Tv App - https://www.amazon.com/TD-Ameritrade-...Watch on Sling - https://watch.sling.com/1/asset/19192...Watch on Vizio - https://www.vizio.com/en/watchfreeplu...Watch on DistroTV - https://www.distro.tv/live/schwab-net...Follow us on X – / schwabnetwork Follow us on Facebook – / schwabnetwork Follow us on LinkedIn - / schwab-network About Schwab Network - https://schwabnetwork.com/about

Series: Epistles of PeterService: Sun PMType: SermonSpeaker: Caleb Adkisson

Who are we in a world that rejects us? In this message from 1 Peter 1:1–2, Pastor Andrew Coleman unpacks the identity of believers as elect exiles—chosen by God, set apart by the Spirit, and called to follow Christ even in suffering. Far from being random or forgotten, God's people are part of His eternal plan, scattered yet secure in His love. This sermon explores the profound doctrine of divine election—not as a puzzle to solve, but as a promise to rejoice in. ________________________________________ Links to Sermon Notes & Answers: ➤Sermon Notes (Blank): https://www.sheridanhills.org/_files/ugd/30fec2_4c1fa55792de401eb79ab64a93675bbb.pdf ➤Sermon Notes (Answers): ________________________________________ Subscribe to this channel to catch weekly expositional sermons from the Bible. ________________________________________ Explore more sermons and information: https://www.sheridanhills.org/watch-new ________________________________________ Follow us: ➤Facebook: https://www.facebook.com/sheridanhills/ ➤Twitter: https://twitter.com/sheridanhills01 ➤Instagram: https://www.instagram.com/sheridanhills/

This sermon was preached on June 8, 2025 at Antioch Presbyterian Church, a congregation of Calvary Presbytery of the Presbyterian Church in America located in Woodruff, South Carolina. Pastor Brendon Branigin of the Second Presbyterian Church of Greenville preached this sermon entitled "Elect Exiles of the Dispersion" on 1 Peter 1:1, 2. For more information about Antioch Presbyterian Church, please visit ⁠antiochpca.com⁠ or contact us at ⁠⁠info@antiochpca.com.

1 Peter 1:1-12 ESV Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls. Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.

Markets may be down again on Tuesday but Kevin Green notes bulls lifted Wall Street off the lows. Another bullish signal: a $2.3 million call at 5,700 on the SPX. Kevin says Mag 7 stocks are also seeing an uptrend in calls ahead of Wednesday's FOMC interest rate decision. Later, he turns to the 15-year chart in the SPX to highlight whether markets are experiencing a 2022 or COVID-19 trend.======== Schwab Network ========Empowering every investor and trader, every market day.Subscribe to the Market Minute newsletter - https://schwabnetwork.com/subscribeDownload the iOS app - https://apps.apple.com/us/app/schwab-network/id1460719185Download the Amazon Fire Tv App - https://www.amazon.com/TD-Ameritrade-Network/dp/B07KRD76C7Watch on Sling - https://watch.sling.com/1/asset/191928615bd8d47686f94682aefaa007/watchWatch on Vizio - https://www.vizio.com/en/watchfreeplus-exploreWatch on DistroTV - https://www.distro.tv/live/schwab-network/Follow us on X – https://twitter.com/schwabnetworkFollow us on Facebook – https://www.facebook.com/schwabnetworkFollow us on LinkedIn - https://www.linkedin.com/company/schwab-network/About Schwab Network - https://schwabnetwork.com/about

Time now for our daily Tech and Business Report. KCBS Radio news anchor Holly Quan spoke with Bloomberg's Josh Sisco. The Department of Justice is asking a federal judge to break up Google's lucrative ad division.

Stock dispersion is at an all-time high. That's according to CFRA's Aniket Ullal. He joins Caroline Woods to break down what this means for investors and shares his take on which stocks and ETFs could benefit from this trend, including those with lower import exposure and higher export potential.======== Schwab Network ========Empowering every investor and trader, every market day.Subscribe to the Market Minute newsletter - https://schwabnetwork.com/subscribeDownload the iOS app - https://apps.apple.com/us/app/schwab-network/id1460719185Download the Amazon Fire Tv App - https://www.amazon.com/TD-Ameritrade-Network/dp/B07KRD76C7Watch on Sling - https://watch.sling.com/1/asset/191928615bd8d47686f94682aefaa007/watchWatch on Vizio - https://www.vizio.com/en/watchfreeplus-exploreWatch on DistroTV - https://www.distro.tv/live/schwab-network/Follow us on X – https://twitter.com/schwabnetworkFollow us on Facebook – https://www.facebook.com/schwabnetworkFollow us on LinkedIn - https://www.linkedin.com/company/schwab-network/About Schwab Network - https://schwabnetwork.com/about

While Pope Francis simmers in the Ninth Circle with the Rev J. Iscariot (perhaps the first Evangelical Zionist), I thought it wise to warn Christians how to avoid becoming a Judeo-Christian.  And how to “come out of her,” as it is said. Consider this a cheat sheet rather than a treatise: 1) The state called Israel today, on the shore of the Mediterranean, is not the same as the ancient children of Israel. 2) Jesus Christ knew what the prophets said, His Spirit inspired the Prophets. So when Jesus Christ says that Jews are the devil's spawn He does not contradict Himself. 3) Modern Judeo-Christians reject Christ's statement that Jews are the devil's spawn and Satan's synagogue and replace Christ's Theology with a Jewish fable, which is that Jews are God's “chosen.” 4) Jews are liars (John 8:44, Rev 3:9). So why would a Christian ever adopt a Jewish interpretation of anything? 5) “Israel” (the dirt in the Middle-East) is not “Israel” the offspring of Jacob. 6) Living in the dirt called Israel (in the Middle East)   does not make anyone the offspring of Jacob/Israel. 7) Many different ethnicities converted to become Jew in the Bible, starting with Esther 8:17, proceeding to Matthew 23:15, and continuing in the Book of Acts. This continues today — Ivanka Trump became Jew recently. Centuries ago the wild tribe of Khazarians converted en-mass and became Jews and they make up about 80% of all Jews today, they call themselves Ashkenazi Jews. (Askenaz was a tribe for Japheth, not of Shem). The sons of of Esau (Edom) converted en-masse to become Jews about a century before the time of Christ; King Herod was an Edomite Jew — they make up a good portion of the “Sephardic” Jews. 8) What happened, then to the tribes of Israel? The Tribes of Israel dispersed to Europe and then converted to Jesus Christ as Europe became Christendom. What proof? a.  The Jews themselves testify that the the Dispora went to Europe: John 7:35 b.  When the Europeans came to see Jesus, Jesus said now was His own time for glory. John 12:23 c.  European man, Pontius Pilate, declared Jesus Christ innocent three times. d.  The Jews disowned Jesus Christ, demanded HIs crucifixion, and said they had “no King but Ceasar.” John 19:15 e.  Jesus Christ said that He came “only for the lost sheep of the House of Israel.” Jesus did not abandon Israel. f.  In order to reach Israel, He sends the Apostles away from Jerusalem in order to reach the Dispersion of Israel. g.  In order to reach the Dispersion of Israel, who went to Europe, every book of the New Testament is written in the premier European language (Greek). The New Testament is ONLY in that European language because that is where the Twelve Tribes disperse to. h.  There is NO epistle to a non-European place name; there is no Epistle to Africa or China or the New Word. i.  There is no epistle to Jerusalem or Judea or Samaria. j.  Every Epistle is written to European places (Rome, Corinth, Thessaloniki, Galatia, etc. or refers to European churches and Christians. k. Epistles written to individuals (like Timothy) refer to Europen places). Timothy Himself had a European father. Titus is a European name. l. All Seven of the Churches of the Revelation are European — they were cities founded and colonized by the Greeks and Romans. m. There is no prayer for the “Peace of Jerusalem” in the New Testament; rather, every Epistle has a prayer for the peace of the Church or individual Christians. Jerusalem, the dusty city, is desolate. n.  As the Twelve Tribes converted to Jesus Christ (which they have over the last two-thousand years) they ‘have already come” to Mount Zion and the heavenly Jerusalem. (Hebrew 12:22). They should look for no other home than that. o.  Romans 11: 25-26: A partial hardening of Israel (NOT the Jews) happened until the fullness of the the Gentiles come in and in that manner, or by this way, all Israel is saved: “And in this way all Israel will be saved” Romans 11:26 ESV p.  Jews are hostile to all nations and ethnic groups (1 Thes 2;15). Jews are not a blessing to the nations. It is the Christian European nations that brought the Blessing of Jesus Christ to the entire world: Africa, China, and the Western Hemisphere. This the Jews did not do; rather, the Jews prevent people from hearing the Gospel in order that they may be saved (1 Thes 2:16, and the entire book of Acts). q. Noahs' prophecy in Genesis 9:27 is linked to Romans 11:26.  The Europeans would dwell under the tent/cover/salvation brough via Shem's family. There is nothing that suggest that “Jews” are God's chosen people. Israel? Yes. But modern Jews are not “Israel,” rather they are liars, frauds and identity thieves (John 8:44, Rev 3:9). Christians are warned in Titus about Jewish myths (Titus 1:10-14). Claiming that “Jesus is a Jew” is one of them. Jesus is the Nazarene and a Galilean. The Father of Jesus Christ is not even remotely a Jew. Jesus Christ is the son of David and David's Lord at the same time. But reducing Jesus to a “Jew” is calling him a child of Satan (John 8:44) and a member of the synagogue of the devil (Rev 3:9, Rev 2:9). Jesus Christ is the Creator of all things. John 1 and Hebrews 1.  

John 7:1-39English Standard Version7 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him. 2 Now the Jews' Feast of Booths was at hand. 3 So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. 4 For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” 5 For not even his brothers believed in him. 6 Jesus said to them, “My time has not yet come, but your time is always here. 7 The world cannot hate you, but it hates me because I testify about it that its works are evil. 8 You go up to the feast. I am not going up to this feast, for my time has not yet fully come.” 9 After saying this, he remained in Galilee.10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, “Where is he?” 12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” 13 Yet for fear of the Jews no one spoke openly of him.14 About the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The crowd answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one work, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man's whole body well? 24 Do not judge by appearances, but judge with right judgment.”25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,' and, ‘Where I am you cannot come'?”37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Join Baylor Barbee in this engaging episode of "Shark Theory" as he explores the parallels between improving in golf and achieving success in life or one's career. Baylor reflects on his own experiences in golf and shares insights on how having a picture-perfect plan doesn't always align with reality. This episode delves into the importance of understanding the discrepancies between ideal scenarios and actual outcomes, using an AI-powered golf caddie app, Tangent, as a metaphor for life's unpredictabilities. Baylor underscores the critical role of embracing flexibility and tracking progress to navigate life's dispersion. Whether it's dealing with the unexpected in a busy schedule or redefining what success looks like on challenging days, this episode provides listeners with practical advice on winning during tough times. By analyzing data and remaining adaptable, Baylor suggests that we can safeguard against bad situations turning worse and ultimately position ourselves for greater victories, even amidst turbulence in various aspects of life and work. Key Takeaways: Plan for Variability: Understand that expectations and reality often differ; adaptability is essential. Track Progress: Use analytics to measure and understand improvements over time in pursuit of goals. Embrace Flexibility: Incorporate buffers into schedules to account for life's unpredictability, minimizing stress. Evaluate Performance: Ask yourself how well you perform in adverse conditions, as real winners succeed when times are tough. Limitations to Growth: Avoid putting yourself in worse situations by managing risks and being prepared for non-ideal circumstances. Notable Quotes: "In an ideal world, I work this hard, I get this much done." "How good are you when it's bad?" "We have to start playing to probability abilities to give ourselves a chance to win on a bigger scale." "On my worst day, how good am I?" "Until you're good, you have to limit the chances of bad turning into worse."

Peter addressed his first epistle, "To the pilgrims of the Dispersion...elect according to the foreknowledge of God the Father" (1 Peter 1:1-2). These Elect Pilgrims, Christians, are encouraged to endure while suffering for doing good. The foundation for that endurance is addressed in chapter 1 - faith, hope, and love.

In this episode, Director of Research Chris Benway explains how his team's sector specialists conduct deep fundamental research to identify potential winners and laggards in an environment where stock market dispersion is increasing.

Nick Samouilhan, co-head of Wellington's multi-asset platform, joins host Thomas Mucha to discuss the importance of adapting portfolios to rising macro volatility, geopolitical changes, and structural shifts.Key topics2:00 – Drivers of macro volatility4:05 – Inflation, diversification, and stress testing8:15 – Company and currency dispersion10:25 – Regime diversification12:15 – Role of hedge funds14:45 – Private market opportunities17:00 – Navigating geopolitical risk20:25 – New rules for investing

In this week's episode of Politics In Question, Lee and James talk with Samuel Bagg about participation and democracy. Bagg is an Assistant Professor in the Department of Political Science at the University of South Carolina and the author of The Dispersion of Power: A Critical Realist Theory of Democracy (Oxford University Press, 2024).What are the origins of deliberative democracy? What is the role of participation in the 21st century? How should we think about democracy beyond individual decision-making? These are some of the questions Lee and James explore in this week's episode.

Sony has announced the FE 400-800mm F6.3-8 G OSS (SEL400800G) - Sony's first 800 mm super-telephoto zoom G Lens. This brand-new Alpha lens flaunts high resolution performance across the entire zoom range, beautiful bokeh, as well as fast, precise, and accurate AF (autofocus). In addition, the inner-zoom design, which minimises change in the centre of gravity, allows for stable framing. It is also compatible with the separately sold 1.4x and 2x teleconverter that can extend the maximum focal length to 1600 mm making this lens ideal for shooting birds, wildlife, sports, aircraft and landscapes. "At Sony, the needs of photographers and creators are always prioritised so we are very proud to introduce the FE 400-800MM F6.3-8 G OSS - the longest focal length in the Sony E-mount lens line-up," said Yann Salmon Legagneur, Head of IP&S Marketing, Sony Europe. "With premium G Lens quality and an innovative design, this super-telephoto zoom lens delivers outstanding image quality at all focal lengths, even up to 1600 mm with a 2x teleconverter." Go long with the Alpha lens of 800 mm super telephoto zoom The FE 400-800mm F6.3-8 G OSS is the Alpha lens to cover a 400 mm to800 mm super telephoto range and can even be extended to a maximum focal length of 1600 mm with a 2x teleconverter. With an inner-zoom mechanism, the length of the lens does not change, so the centre of gravity remains almost unchanged for stable handling and control. The lens features a smooth, easy zoom ring rotation for precise zooming, whilst careful design prevents any accidental focal length changes. Beautiful rendering and natural bokeh throughout the zoom range The FE 400-800mm F6.3-8 G OSS has an 11-blade circular aperture that helps to create beautiful ball bokeh in smooth, creamy background when shooting with a narrow depth of field. Six ED (Extra-low Dispersion) glass elements effectively control chromatic aberration, whilst flare and ghosting in backlit conditions are also thoroughly suppressed for beautiful photography. Fast, precise AF captures even the quickest subjects Two precision linear motors drive the FE 400-800mm F6.3-8 G OSS 's focus group for fast, accurate focusing. Tracking keeps up with the 120 fps maximum burst speed of the Alpha 9 III, and quiet operation expands the array of possibilities. A focus range switch (FULL/10m-NEAR/¥-8m) can also be used to optimise control for different subject distances. Focus breathing is suppressed for refined movie quality. Solid support for handheld or tripod-mounted shooting The FE 400-800mm F6.3-8 G OSS can easily be used handheld without shake-induced blur by the built-in Optical SteadyShot TM image stabilisation. What's more, stabilisation is even better with an Alpha body that includes image stabilisation. Durable components, optimised balance, and a non-removable foot maximises reliability and performance. And when using a tripod, the tripod mount foot can be quickly rotated for horizontal or vertical orientation, that supports a wide range of shooting subjects. High-level control and reliability for any situation Three focus hold buttons at 90° increments around the FE 400-800mm F6.3-8 G OSS 's barrel allow easy access in any orientation and other functions can be assigned to the buttons as needed. The internal zoom and a dust and moisture resistant design maximises reliability with a front element that has a fluorine coating that repels contaminants and makes the lens easier to clean. Additionally, Full-time DMF automatically engages manual focus when the focus ring is operated, making it easy to apply fine manual adjustments or change the focus entirely. Lastly, the lens hood has a new design with a lock button and filter opening for easy operation. Pricing and Availability The FE 400-800mm F6.3-8 G OSS will be available in March 2025 for approximately €3,000 EUR at a variety of Sony's authorised dealers. A product video on the new FE 400-800mm F6.3-8 G OSS can be viewed here. For detailed produc...

Sony has announced the FE 16mm F1.8 G (SEL16F18G), a premium G Lens that combines the expressive power of a high-resolution ultra-wide angle with high portability thanks to its compact, lightweight design, allowing creators to express their creativity in an extensive range of still and video shooting scenes. When paired with the latest Sony Alpha series cameras this lens is great for scenery, architecture, starry skies and more, whilst also offering outstanding close-up capabilities alongside precise and quiet AF (autofocus). Outstanding resolution at ultra-wide 16 mm angles of view The FE 16mm F1.8 G is an ideal lens for creating dynamic and spectacular wide-angle perspectives. The optical design includes two AA (Advanced Aspherical) elements for stunning image resolution at all apertures. One Super ED (Extra-low Dispersion) glass element and three ED elements suppress chromatic aberration right out to the image periphery, whilst an optimised coating minimises flare and ghosting. Supreme G Lens bokeh and outstanding close-up performance This new G Lens delivers stunning bokeh with its large F1.8 maximum aperture, 11-blade circular aperture. Close-up performance is excellent with a minimum focus distance of 0.15 m/0.5 ft and maximum magnification of 0.25x when using AF (0.13 m/0.43 ft, 0.30x for MF). All of this makes it possible to capture unique wide-angle perspectives with deep, exquisite bokeh. Large-aperture ultra-wide performance in a compact lens The use of aspherical lens elements in the FE 16mm F1.8 G, including Sony's high-precision AA (Advanced Aspherical) lens, has made it possible to create a full-frame ultra-wide lens that is a compact 73.8 x 75 ? mm (3 x 3 inch) and weighs just 304 g (10.8 oz). It is small, lightweight, and mobile whilst delivering spectacular imaging performance for a wide range of subjects including landscapes, architecture, starry skies, and more. Fast, precise autofocus supports high-level imaging Two XD (extreme dynamic) linear motors ensure fast, precise AF and tracking. A control algorithm developed specifically for the XD linear motors achieves enhanced response that largely negates delay and vibration that are likely to occur when driving a large-diameter focus lens group, for exceptionally quiet, low-vibration operation. All of this makes it possible for the FE 16mm F1.8 G to capture important moments when shooting active, fast-moving subjects. Refined, stable performance for video The FE 16mm F1.8 G's advanced lens technology reduces focus breathing for smooth video footage. The breathing compensation function provided in compatible Alpha bodies is also supported, and in-body Active Mode[ii] image stabilisation can make it easy to capture stable wide-angle video whilst walking. What's more, the new lens accepts standard 67 mm front filter and is easy to balance on a gimbal. Comprehensive control and solid reliability A focus ring, focus hold button, focus mode switch, aperture ring, and iris lock switch are provided and alternative functions can be assigned to the focus hold button. The aperture ring provides hands-on control, while a click ON/OFF switch adds versatility, and a Focus mode switch allows instant autofocus/manual switching. Lastly, a dust and moisture resistant design[iii] and fluorine front-element coating maximises reliability and durability. Pricing and Availability The FE 16mm F1.8 G will be available in April 2025 for approximately €1,000 EUR at a variety of Sony's authorised dealers. A product video on the new FE 16mm F1.8 G can be viewed here. ?For detailed product information about FE 16mm F1.8 G please visit here. Exclusive stories and exciting new content shot with the new FE 16mm F1.8 G and Sony's other imaging products can be found at www.alphauniverse.com, a site created to inform, educate, and inspire content creators. See more stories here.

In this episode, Kingsley Okafor, MD, joins Ogul Uner, MD, to review a case of a 40-year-old man who presented with intermittent visual changes, pain, and halos in his left eye. On examination, the patient had an IOP of 19 mm Hg, mild myopia, pigment on the corneal endothelium, and midperipheral transillumination iris defects in both eyes. Dr. Okafor reviews findings for pigment dispersion syndrome (PDS) and risk factors for developing pigmentary glaucoma.

Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis. In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Mentioned in the podcast Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) Avi Shlaim, The Iron Wall: Israel and the Arab World (1988) The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael Shimon Ballas, Outcast (1991). Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis. In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Mentioned in the podcast Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) Avi Shlaim, The Iron Wall: Israel and the Arab World (1988) The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael Shimon Ballas, Outcast (1991). Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis. In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Mentioned in the podcast Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) Avi Shlaim, The Iron Wall: Israel and the Arab World (1988) The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael Shimon Ballas, Outcast (1991). Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Imagine living far from home, surrounded by people who don't understand your culture, your faith, or your struggles. Every day feels like a battle to remain faithful while navigating pressure to compromise. Can you imagine that? I can! To the twelve tribes in the Dispersion: — James 1:1 James opens his letter with a greeting to "the twelve tribes in the Dispersion." These are Jewish converts (now Christians) who have been scattered across the land, originating from persecution following Stephen's death (Acts 8:1). Many of these new believers ran from Jerusalem to escape hostility, only to encounter new challenges in foreign lands. They were strangers in hostile environments, wrestling with poverty, discrimination, and the daily grind of trying to live out their faith in a world that opposed them. But James doesn't just acknowledge and empathize with their situation—he equips and empowers them to live in their situation. This little letter that got passed on from group to group addresses all the practical issues believers were encountering, like trials (James 1:2-4), temptation (1:13-15), talk (3:1-12), and treasure (2:1-9; 5:1-6). At the core, James is calling them to a faith that works itself out in everyday life—one that is not merely thought about but lived out through daily action. I think many believers today can relate to the cultural challenges the Dispersion faced. We live, attend school, and work in cultures that oppose our values and beliefs. Brothers and sisters, we are swimming against the tide. The tide is strong, and for some of us, it is getting stronger. Like the Dispersion, there are some of you who feel scared, scattered, or secluded. However, as you will read in this letter, James's response to them is sympathetic but strong: "It's time to grow up." This message is so relevant to our time. You can complain about the challenges of our culture or bring about change. You do this by being light in the darkness. You live it out. You are the Dispersion—shine where you're scattered. #FaithInAction, #ShineInTheDarkness, #LiveTheGospel Ask This: Where do you feel scattered or out of place in your faith? How are you living out your faith daily? What challenges in your culture test your commitment to Christ? How can you shine as light in your current environment? Do This: Shine where you are scattered. Pray This: Father, help me live out my faith with courage and integrity, even when the world is against me. Strengthen me to be a light, reflecting Your love and truth wherever I am. Amen. Play This: Shine A Light.

Original Release Date November 18, 2024: On the first part of a two-part roundtable, our panel discusses why the US is likely to see a slowdown and where investors can look for growth.----- Transcript -----Andrew Sheets: 2024 was a year of transition for economies and global markets. Central banks began easing interest rates, U.S. elections signaled significant policy change, and Generative AI made a quantum leap in adoption and development.Thank you for listening throughout 2024, as we navigated the issues and events that shaped financial markets, and society. We hope you'll join us next year as we continue to bring you the most up to date information on the financial world. This week, please enjoy some encores of episodes over the last few months and we'll be back with all new episodes in January. From all of us on Thoughts on the Market, Happy Holidays, and a very Happy New Year. Vishy Tirupattur: Welcome to Thoughts on the Market. I'm Vishy Tirupattur, Morgan Stanley's Chief Fixed Income Strategist. Today in the podcast, we are hosting a special roundtable discussion on what's ahead for the global economy and markets in 2025.I'm joined by my colleagues: Seth Carpenter, Global Chief Economist; Mike Wilson, Chief US Equity Strategist and the firm's Chief Investment Officer; and Andrew Sheets, Global Head of [Corporate] Credit Research.It's Monday, November 18th, at 10am in New York.Gentlemen. Thank you all for taking the time to talk. We have a lot to cover, and so I'm going to go right into it.Seth, I want to start with the global economy. As you look ahead to 2025, how do you see the global economy evolving in terms of growth, inflation and monetary policy?Seth Carpenter: I have to say – it's always difficult to do forecasts. But I think right now the uncertainty is even greater than usual. It's pretty tricky. I think if you do it at a global level, we're not actually looking for all that much of a change, you know, around 3-ish percent growth; but the composition is surely going to change some.So, let's hit the big economies around the world. For the US, we are looking for a bit of a slowdown. Now, some of that was unsustainable growth this year and last year. There's a bit of waning residual impetus from fiscal policy that's going to come off in growth rate terms. Monetary policy is still restrictive, and there's some lag effects there; so even though the Fed is cutting rates, there's still going to be a little bit of a slowdown coming next year from that.But I think the really big question, and you alluded to this in your question, is what about other policy changes here? For fiscal policy, we think that's really an issue for 2026. That's when the Tax Cut and Jobs Act (TCJA) tax cuts expire, and so we think there's going to be a fix for that; but that's going to take most of 2025 to address legislatively. And so, the fiscal impetus really is a question for 2026.But immigration, tariffs; those matter a lot. And here the question really is, do things get front loaded? Is it everything all at once right at the beginning? Is it phased in over time a bit like it was over 2018? I think our baseline assumption is that there will be tariffs; there will be an increase in tariffs, especially on China. But they will get phased in over the course of 2025. And so, as a result, the first thing you see is some increase in inflation and it will build over time as the tariffs build. The slowdown from growth, though, gets backloaded to the end of 2025 and then really spills over into to 2026.Now, Europe is still in a situation where they've got some sluggish growth. We think things stabilize. We get, you know, 1 percent growth or so. So not a further deterioration there; but not a huge increase that would make you super excited. The ECB should probably keep cutting interest rates. And we actually think there's a really good chance that inflation in the euro area goes below their target. And so, as a result, what do we see? Well, the ECB cutting down below their best guess of neutral. They think 2 percent nominal is neutral and they go below that.China is another big curveball here for the forecast because they've been in this debt deflation spiral for a while. We don't think the pivot in fiscal policy is anywhere near sufficient to ward things off. And so, we could actually see a further slowing down of growth in China in 2025 as the policy makers do this reactive kind of policy response. And so, it's going to take a while there, and we think there's a downside risk there.On the upside. I mean, we're still bullish on Japan. We're still very bullish on India and its growth; and across other parts of EM, there's some bright spots. So, it's a real mixed bag. I don't think there's a single trend across the globe that's going to drive the overall growth narrative.Vishy Tirupattur: Thank you, Seth. Mike, I'd like to go to you next. 2024 has turned out to be a strong year for equity markets globally, particularly for US and Japanese equities. While we did see modest earnings growth, equity returns were mostly about multiple expansion. How do you expect 2025 to turn out for the global equity markets? What are the key challenges and opportunities ahead for the equity markets that you see?Mike Wilson: Yeah, this year was interesting because we had what I would say was very modest earnings growth in the US in particular; relative to the performance. It was really all multiple expansion, and that's probably not going to repeat this year. We're looking for better earnings growth given our soft landing outcome from an economic standpoint and rates coming down. But we don't think multiples will expand any further. In fact, we think they'll come down by about 5 percent. But that still gets us a decent return in the base case of sort of high single digits.You know, Japan is the second market we like relative to the rest of the world because of the corporate governance story. So there, too, we're looking for high single digit earnings growth and high single digits or 10 percent return in total. And Europe is when we're sort of down taking a bit because of tariff risk and also pressure from China, where they have a lot of export business.You know, the challenges I think going forward is that growth continues to be below trend in many regions. The second challenge is that, you know, high quality assets are expensive everywhere. It's not just the US. It's sort of everywhere in the world. So, you get what you pay for. You know, the S&P is extremely expensive, but that's because the ROE is higher, and growth is higher.So, you know, in other words, these are not well-kept secrets. And so just valuation is a real challenge. And then, of course, the consensus views are generally fairly narrow around the soft landing and that's very priced as well. So, the risks are that the consensus view doesn't play out. And that's why we have two bull and two bear cases in the US – just like we did in the mid-year outlook; and in fact, what happened is one of our bull cases is what played out in the second half of this year.So, the real opportunity from our standpoint, I think this is a global call as well – which is that we continue to be pretty big rotations around the macro-outlook, which remains uncertain, given the policy changes we're seeing in the US potentially, and also the geopolitical risks that still is out there.And then the other big opportunity has been stock picking. Dispersion is extremely high. Clients are really being rewarded for taking single stock exposures. And I think that continues into next year. So, we're going to do what we did this year is we're going to try to rotate around from a style and size perspective, depending on the macro-outlook.Vishy Tirupattur: Thank you, Mike. Andrew, we are ending 2024 in a reasonably good setup for credit markets, with spreads at or near multi-decade tights for many markets. How do you expect the global credit markets to play out in 2025? What are the best places to be within the credit spectrum and across different regions?Andrew Sheets: I think that's the best way to frame it – to start a little bit about where we are and then talk about where we might be going. I think it's safe to say that this has been an absolutely phenomenal backdrop for corporate credit. Corporate credit likes moderation. And I think you've seen an unusual amount of moderation at both the macro and the micro level.You've seen kind of moderate growth, moderating inflation, moderating policy rates across DM. And then at the micro level, even though markets have been very strong, corporate aggressiveness has not been. M&A has been well below trend. Corporate balance sheets have been pretty stable.So, what I think is notable is you've had an economic backdrop that credit has really liked, as you correctly note. We've pushed spreads near 20-year tights based on that backdrop. But it's a backdrop that credit markets liked, but US voters did not like, and they voted for different policy.And so, when we look ahead – the range of outcomes, I think across both the macro and the micro, is expanding. And I think the policy uncertainty that markets now face is increasing both scenarios to the upside where things are hotter and you see more animal spirits; and risk to the downside, where potentially more aggressive tariffs or action on immigration creates more kind of stagflationary types of risk.So one element that we're facing is we feel like we're leaving behind a really good environment for corporate credit and we're entering something that's more uncertain. But then balancing that is that you're not going to transition immediately.You still have a lot of momentum in the US and European economy. I look at the forecasts from Seth's team, the global economic numbers, or at least kind of the DM economic numbers into the first half of next year – still look fine. We still have the Fed cutting. We still have the ECB cutting. We still have inflation moderating.So, part of our thinking for this year is it could be a little bit of a story of two halves that we titled our section, “On Borrowed Time.” That the credit is still likely to hold in well and perform better in the first half of the year. Yields are still good; the Fed is still cutting; the backdrop hasn't changed that much. And then it's the second half of the year where some of our economic numbers start to show more divergence, where the Fed is no longer cutting rates, where all in yield levels are lower on our interest rate forecasts, which could temper demand. That looks somewhat trickier.In terms of how we think about what we like within credit, we do think the levered loan market continues to be attractive. That's part of credit where spreads are not particularly tight versus history. That's one area where we still see risk premium. I think this is also an environment where regionally we see Asia underperforming. It's a market that's both very expensive from a spread perspective but also faces potentially kind of outsized economic and tariff uncertainty. And we think that the US might outperform in context to at least initially investors feeling like the US is at less relative risk from tariffs and policy uncertainty than some other markets.So, Vishy, I'll pause there and pass it back to you.Vishy Tirupattur: Thanks, Mike, Seth, and Andrew.Thank you all for listening. We are going to take a pause here and we'll be back tomorrow with our year ahead round table continued, where we'll share our forecast for government bonds, currencies and housing.As a reminder, if you enjoy the show, please leave us a review wherever you listen and share Thoughts on the Market with a friend or colleague today.

Chris and Shane welcome welcome Alister Ling back to the show to talk about atmospheric dispersion correctors (ADC).

The boys are back for the final show of the year. This week, they discussed what they got wrong in their 2024 predictions and made fresh predictions for 2025. Topics covered include: - Rescheduling timeline- Boies Schiller Flexner lawsuit- Potential Republican reform- Price compression- Intoxicating hemp- Potential M&A- Dispersion in returns and stock prices- The future of intoxicating hemp, and more...Many thanks to everyone who listened this year, and we look forward to more conversations in the new year!

How does your behavior relate to Darkness and Light? This is the theme as Rabbi Steve Berkson takes you into 1 Peter chapter two, the letter from Peter to the “Strangers of the Dispersion.” • Who are these “Strangers of the Dispersion”? (1 Peter 1:1-2) • What did the apostle mean when he called them “set apart by the Spirit unto obedience” and “newborn babes”? • What is the “unadulterated milk of the Word by which we grow”? Does this imply that there is also “adulterated” milk of the Word that can stunt your growth? • What does it look like to become “as a newborn babe”? In 1 Peter 2:9-10, is the writer saying that we have already become these things? Rabbi Berkson clarifies this passage because, sadly, some readers could and do misinterpret it. • Do you fully care about what is acceptable to the Creator? (1 Peter 2:5) • How do the Gentiles come into the Covenant, into Light? Once again, Rabbi Steve Berkson delves deeper into scripture to uncover more dimensions of Darkness and Light. Subscribe to take advantage of new content every week. To learn more about MTOI, visit our website, https://mtoi.org. https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 106Part IConfitemini Domino1Hallelujah!Give thanks to the Lord, for he is good, *for his mercy endures for ever.2Who can declare the mighty acts of the Lord *or show forth all his praise?3Happy are those who act with justice *and always do what is right!4Remember me, O Lord, with the favor you have for your people, *and visit me with your saving help;5That I may see the prosperity of your electand be glad with the gladness of your people, *that I may glory with your inheritance.6We have sinned as our forebears did; *we have done wrong and dealt wickedly.7In Egypt they did not consider your marvelous works,nor remember the abundance of your love; *they defied the Most High at the Red Sea.8But he saved them for his Name's sake, *to make his power known.9He rebuked the Red Sea, and it dried up, *and he led them through the deep as through a desert.10He saved them from the hand of those who hated them *and redeemed them from the hand of the enemy.11The waters covered their oppressors; *not one of them was left.12Then they believed his words *and sang him songs of praise.13But they soon forgot his deeds *and did not wait for his counsel.14A craving seized them in the wilderness, *and they put God to the test in the desert.15He gave them what they asked, *but sent leanness into their soul.16They envied Moses in the camp, *and Aaron, the holy one of the Lord.17The earth opened and swallowed Dathan *and covered the company of Abiram.18Fire blazed up against their company, *and flames devoured the wicked. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsJoel 3:1-2English Standard Version“For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land,Joel 3:9-17English Standard VersionProclaim this among the nations:Consecrate for war;    stir up the mighty men.Let all the men of war draw near;    let them come up.Beat your plowshares into swords,    and your pruning hooks into spears;    let the weak say, “I am a warrior.”Hasten and come,    all you surrounding nations,    and gather yourselves there.Bring down your warriors, O Lord.Let the nations stir themselves up    and come up to the Valley of Jehoshaphat;for there I will sit to judge    all the surrounding nations.Put in the sickle,    for the harvest is ripe.Go in, tread,    for the winepress is full.The vats overflow,    for their evil is great.Multitudes, multitudes,    in the valley of decision!For the day of the Lord is near    in the valley of decision.The sun and the moon are darkened,    and the stars withdraw their shining.The Lord roars from Zion,    and utters his voice from Jerusalem,    and the heavens and the earth quake.But the Lord is a refuge to his people,    a stronghold to the people of Israel.“So you shall know that I am the Lord your God,    who dwells in Zion, my holy mountain.And Jerusalem shall be holy,    and strangers shall never again pass through it.1 Peter 1:1-12English Standard VersionPeter, an apostle of Jesus Christ,To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:May grace and peace be multiplied to you.Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 29Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

On the first part of a two-part roundtable, our panel discusses why the US is likely to see a slowdown and where investors can look for growth.----- Transcript -----Vishy Tirupattur: Welcome to Thoughts on the Market. I'm Vishy Tirupattur, Morgan Stanley's Chief Fixed Income Strategist. Today in the podcast, we are hosting a special roundtable discussion on what's ahead for the global economy and markets in 2025.I'm joined by my colleagues: Seth Carpenter, Global Chief Economist; Mike Wilson, Chief US Equity Strategist and the firm's Chief Investment Officer; and Andrew Sheets, Global Head of [Corporate] Credit Research.It's Monday, November 18th, at 10am in New York.Gentlemen. Thank you all for taking the time to talk. We have a lot to cover, and so I'm going to go right into it.Seth, I want to start with the global economy. As you look ahead to 2025, how do you see the global economy evolving in terms of growth, inflation and monetary policy?Seth Carpenter: I have to say – it's always difficult to do forecasts. But I think right now the uncertainty is even greater than usual. It's pretty tricky. I think if you do it at a global level, we're not actually looking for all that much of a change, you know, around 3-ish percent growth; but the composition is surely going to change some.So, let's hit the big economies around the world. For the US, we are looking for a bit of a slowdown. Now, some of that was unsustainable growth this year and last year. There's a bit of waning residual impetus from fiscal policy that's going to come off in growth rate terms. Monetary policy is still restrictive, and there's some lag effects there; so even though the Fed is cutting rates, there's still going to be a little bit of a slowdown coming next year from that.But I think the really big question, and you alluded to this in your question, is what about other policy changes here? For fiscal policy, we think that's really an issue for 2026. That's when the Tax Cut and Jobs Act (TCJA) tax cuts expire, and so we think there's going to be a fix for that; but that's going to take most of 2025 to address legislatively. And so, the fiscal impetus really is a question for 2026.But immigration, tariffs; those matter a lot. And here the question really is, do things get front loaded? Is it everything all at once right at the beginning? Is it phased in over time a bit like it was over 2018? I think our baseline assumption is that there will be tariffs; there will be an increase in tariffs, especially on China. But they will get phased in over the course of 2025. And so, as a result, the first thing you see is some increase in inflation and it will build over time as the tariffs build. The slowdown from growth, though, gets backloaded to the end of 2025 and then really spills over into to 2026.Now, Europe is still in a situation where they've got some sluggish growth. We think things stabilize. We get, you know, 1 percent growth or so. So not a further deterioration there; but not a huge increase that would make you super excited. The ECB should probably keep cutting interest rates. And we actually think there's a really good chance that inflation in the euro area goes below their target. And so, as a result, what do we see? Well, the ECB cutting down below their best guess of neutral. They think 2 percent nominal is neutral and they go below that.China is another big curveball here for the forecast because they've been in this debt deflation spiral for a while. We don't think the pivot in fiscal policy is anywhere near sufficient to ward things off. And so, we could actually see a further slowing down of growth in China in 2025 as the policy makers do this reactive kind of policy response. And so, it's going to take a while there, and we think there's a downside risk there.On the upside. I mean, we're still bullish on Japan. We're still very bullish on India and its growth; and across other parts of EM, there's some bright spots. So, it's a real mixed bag. I don't think there's a single trend across the globe that's going to drive the overall growth narrative.Vishy Tirupattur: Thank you, Seth. Mike, I'd like to go to you next. 2024 has turned out to be a strong year for equity markets globally, particularly for US and Japanese equities. While we did see modest earnings growth, equity returns were mostly about multiple expansion. How do you expect 2025 to turn out for the global equity markets? What are the key challenges and opportunities ahead for the equity markets that you see?Mike Wilson: Yeah, this year was interesting because we had what I would say was very modest earnings growth in the US in particular; relative to the performance. It was really all multiple expansion, and that's probably not going to repeat this year. We're looking for better earnings growth given our soft landing outcome from an economic standpoint and rates coming down. But we don't think multiples will expand any further. In fact, we think they'll come down by about 5 percent. But that still gets us a decent return in the base case of sort of high single digits.You know, Japan is the second market we like relative to the rest of the world because of the corporate governance story. So there, too, we're looking for high single digit earnings growth and high single digits or 10 percent return in total. And Europe is when we're sort of down taking a bit because of tariff risk and also pressure from China, where they have a lot of export business.You know, the challenges I think going forward is that growth continues to be below trend in many regions. The second challenge is that, you know, high quality assets are expensive everywhere. It's not just the US. It's sort of everywhere in the world. So, you get what you pay for. You know, the S&P is extremely expensive, but that's because the ROE is higher, and growth is higher.So, you know, in other words, these are not well-kept secrets. And so just valuation is a real challenge. And then, of course, the consensus views are generally fairly narrow around the soft landing and that's very priced as well. So, the risks are that the consensus view doesn't play out. And that's why we have two bull and two bear cases in the US – just like we did in the mid-year outlook; and in fact, what happened is one of our bull cases is what played out in the second half of this year.So, the real opportunity from our standpoint, I think this is a global call as well – which is that we continue to be pretty big rotations around the macro-outlook, which remains uncertain, given the policy changes we're seeing in the US potentially, and also the geopolitical risks that still is out there.And then the other big opportunity has been stock picking. Dispersion is extremely high. Clients are really being rewarded for taking single stock exposures. And I think that continues into next year. So, we're going to do what we did this year is we're going to try to rotate around from a style and size perspective, depending on the macro-outlook. Vishy Tirupattur: Thank you, Mike. Andrew, we are ending 2024 in a reasonably good setup for credit markets, with spreads at or near multi-decade tights for many markets. How do you expect the global credit markets to play out in 2025? What are the best places to be within the credit spectrum and across different regions?Andrew Sheets: I think that's the best way to frame it – to start a little bit about where we are and then talk about where we might be going. I think it's safe to say that this has been an absolutely phenomenal backdrop for corporate credit. Corporate credit likes moderation. And I think you've seen an unusual amount of moderation at both the macro and the micro level.You've seen kind of moderate growth, moderating inflation, moderating policy rates across DM. And then at the micro level, even though markets have been very strong, corporate aggressiveness has not been. M&A has been well below trend. Corporate balance sheets have been pretty stable.So, what I think is notable is you've had an economic backdrop that credit has really liked, as you correctly note. We've pushed spreads near 20-year tights based on that backdrop. But it's a backdrop that credit markets liked, but US voters did not like, and they voted for different policy.And so, when we look ahead – the range of outcomes, I think across both the macro and the micro, is expanding. And I think the policy uncertainty that markets now face is increasing both scenarios to the upside where things are hotter and you see more animal spirits; and risk to the downside, where potentially more aggressive tariffs or action on immigration creates more kind of stagflationary types of risk.So one element that we're facing is we feel like we're leaving behind a really good environment for corporate credit and we're entering something that's more uncertain. But then balancing that is that you're not going to transition immediately.You still have a lot of momentum in the US and European economy. I look at the forecasts from Seth's team, the global economic numbers, or at least kind of the DM economic numbers into the first half of next year – still look fine. We still have the Fed cutting. We still have the ECB cutting. We still have inflation moderating.So, part of our thinking for this year is it could be a little bit of a story of two halves that we titled our section, “On Borrowed Time.” That the credit is still likely to hold in well and perform better in the first half of the year. Yields are still good; the Fed is still cutting; the backdrop hasn't changed that much. And then it's the second half of the year where some of our economic numbers start to show more divergence, where the Fed is no longer cutting rates, where all in yield levels are lower on our interest rate forecasts, which could temper demand. That looks somewhat trickier.In terms of how we think about what we like within credit, we do think the levered loan market continues to be attractive. That's part of credit where spreads are not particularly tight versus history. That's one area where we still see risk premium. I think this is also an environment where regionally we see Asia underperforming. It's a market that's both very expensive from a spread perspective but also faces potentially kind of outsized economic and tariff uncertainty. And we think that the US might outperform in context to at least initially investors feeling like the US is at less relative risk from tariffs and policy uncertainty than some other markets.So, Vishy, I'll pause there and pass it back to you.Vishy Tirupattur: Thanks, Mike, Seth, and Andrew.Thank you all for listening. We are going to take a pause here and we'll be back tomorrow with our year ahead round table continued, where we'll share our forecast for government bonds, currencies and housing.As a reminder, if you enjoy the show, please leave us a review wherever you listen and share Thoughts on the Market with a friend or colleague today.