Podcasts about palm passion sunday

On Guerrilla Christianity, this episode features the sermon “We Believe” (Letters from God, Part 7) for Palm/Passion Sunday, centered on Philippians 2:5–11. The message traces Christ's journey from eternal glory to willing humility: Jesus, fully God, “emptied himself,” took the form of a servant, and obeyed to the point of death on a cross. Paul's hymn is explored as an early creed with a chiastic structure—descent into humiliation, then resurrection and exaltation—culminating in every knee bowing and every tongue confessing Jesus Christ as Lord.  

Sunday, March 29, 2026 | Tell Me Something Good: Lenten Sermon Series (Wk 5) | Pastor Michelle continues in our Lenten sermon series into Holy Week for a Palm-Passion Sunday sermon about the good news of Jesus, entitled "The Good News is...Rooted in Justice, Mercy & Faithfulness."

We finish our two part Easter series “The Tomb.” This series spans from Palm/Passion Sunday to Easter. This message is “He is Risen” and is a message for Easter Sunday. Today we consider the impact that the resurrection has in our lives and how we let the joy live within us. We consider the tomb of Christ and all that it represents in our lives. Our scripture readings come from Acts 10:34-43; Colossians 3:1-4; Matthew 28:1-10.

Prolife Leader Frank Pavone reflects on the connections between Palm (Passion) Sunday and the Culture of Life.

On the Palm/Passion Sunday, we will be reflecting on Paul's letter to the church at Philippi and the importance of the second chapter to the health of the community of faith.

Passion story according to Matthew

Readings: Philippians 2:5-11 | Psalm 118:1-2, 19-29 | Matthew 21:1-11 | Matthew 26:14-27:66. Preached for Palm/Passion Sunday (2026-03-29).

Readings: Philippians 2:5-11 | Psalm 118:1-2, 19-29 | Matthew 21:1-11 | Matthew 26:14-27:66. Preached for Palm/Passion Sunday (2026-03-29).

Episode Notes Fr. Dave Mowers, preaching Matthew 21:1-11 Find out more at https://trinity-church-baraboo-sermons.pinecast.co

Send us Fan MailThroughout the Sundays of Lent especially this Sunday,not withstanding during Holy week - our Holy Mother, church,invites us to feast on God's Word in a deeper way than perhapsat any other time in the liturgical year. As disciples, our whole Christian lifemust be nourished not only by the sacraments, but by the Word of God.As Lent comes to a close, we are invited to participate in these long readings and the passion narratives to make them present to us, here and now. Remembering that God's words do not just describe but make things happen. The Passion narrative sum up the action that Jesus took in order to save us. St Paul puts it so beautifully for us in the 2nd reading -Christ was humble enough to empty himself of his divinity to enter into our world, To suffer and die for us in order to save us.As followers of Christ, we too are called to this same humility, to empty ourselves to enterinto the lives of brothers and sisters. Suffer with them in order to draw them to God.Are you up to the challenge? That's our prayer for today.Support the show

Final Things

We start our two part Easter series “The Tomb.” This series spans from this Sunday to Easter. This message is “Laid to Rest” and is a message for Palm/Passion Sunday. Today we consider the impact that the crucifixion has in our lives and how we let it reside within us. We consider the tomb of Christ and all that it represents in our lives. Our scripture readings come from Matthew 21:1-11; Isaiah 50:4-9a; Philippians 2:5-11; Matthew 27:11-54.

Who is this man? Many asked this question in the narrative of the Passion that we listen to this Sunday. Some asked it quietly and answered it to themselves. Some asked it out loud and found different answers. During Holy Week, perhaps we can ask ourselves this question, "Who do I say that he is?" Music by TheNonVisibles from Pixabay If you would like to contact me to provide feedback, suggestions  or to ask questions you can do this via email:frpchandler@armidale.catholic.org.auAlso if you would like to support me in this work, please send me an email and I will provide details for how you can make a donation. Music by TheNonVisibles from Pixabay

On this episode of the Bearded Theologians Podcast, Matt Franks and Zach Bechtold take a thoughtful and honest look at Palm Sunday and the journey into Holy Week.Together, they explore different approaches to worship during this sacred time, including the tension between combining everything into a single Palm/Passion Sunday or allowing each service—Palm Sunday, Maundy Thursday, Good Friday, and Easter—to stand on its own. Matt shares why he values creating space for the full story to unfold, giving us time to sit with the weight of Good Friday before rushing to the joy of Easter morning.The conversation invites listeners to slow down, to feel the movement of the week, and to recognize how the depth of the story shapes the power of resurrection hope.As always, Matt and Zach also reflect on where they've seen God at work in their lives. This episode is a reminder that Holy Week isn't just something we remember—it's something we experience.

G'day, colleagues and friends. We are just about here and it will be time to enter Holy Week. My prayers for strength and clarity for you during this “heavy” time of the year.Churches often choose either the Palm liturgy or the Passion liturgy on this Sunday, though many combine them. It's a bit of a sticky wicket whichever way you attempt it. I have included fairly brief summaries of these familiar texts, very light pastoral cautions, and a potential outline for combining not only the Palm/Passion texts, but the Narrative lectionary text, as well. Maybe it works, maybe it doesn't; that's the tension we face every week, isn't it? RCL texts include:Palms:* Matthew 21:1–11* Psalm 118:1–2, 19–29Passion:* Isaiah 50:4–9a* Psalm 31:9–16* Philippians 2:5–11* Matthew 26:14–27:66Big IdeaJesus enters Jerusalem as the promised king, but the crowd's expectations collide with God's plan: the Messiah will not conquer through power but through suffering, humility, and the cross.Text SummariesMatthew 21:1–11 — The Triumphal EntryJesus enters Jerusalem riding a donkey, fulfilling Zechariah's prophecy of a humble king. Crowds spread cloaks and branches on the road, shouting “Hosanna” and welcoming him as the Son of David. The scene is filled with celebration, but the crowd does not yet understand the kind of king Jesus truly is.Summary:Jesus publicly reveals himself as Israel's king, but his kingdom will unfold very differently than people expect.Psalm 118:1–2, 19–29 — The King's ProcessionThis psalm celebrates God's steadfast love and the victory of the one whom God has chosen. The line “Blessed is the one who comes in the name of the Lord” becomes the crowd's cry during Jesus' entry into Jerusalem.Summary:The psalm celebrates God's deliverance and foreshadows the welcome given to the coming king.Isaiah 50:4–9a — The Suffering ServantThis servant song portrays one who faithfully obeys God despite suffering humiliation and violence. The servant trusts that God will ultimately vindicate him.Summary:God's servant remains faithful through suffering, trusting God's final justice.Psalm 31:9–16 — A Cry of TrustThis psalm expresses deep distress and persecution while maintaining confidence in God's protection. The words echo the emotional reality of the Passion story.Summary:Even in suffering and rejection, the faithful place their lives in God's hands.Philippians 2:5–11 — The Humility of ChristPaul describes Christ's self-emptying: though equal with God, he humbled himself, taking the form of a servant and becoming obedient to death on a cross. Because of this humility, God exalted him above all.Summary:The path to glory for Christ—and for his followers—is humility and sacrificial obedience.Matthew 26–27 — The Passion NarrativeThe Gospel recounts the betrayal of Jesus, his arrest, trial, suffering, crucifixion, and burial. What appears to be defeat becomes the unfolding of God's plan for redemption.Summary:The rejected king gives his life to redeem the world.Preaching Cautions1. Avoid romanticizing the Palm Sunday crowd.With all the exultation in the air, it would be easy to assume that this crowd was “all in” for Jesus. But the same voices shouting “Hosanna” can quickly turn toward rejection when expectations are not met — or fear and political persuasion take hold. (Not to mention a few shekels crossing palms, no pun intended.)2. Do not separate Palm Sunday from the cross.The triumphal entry only makes sense when read in light of the coming crucifixion. Prettty much ‘nuff said about that, but it become especially important if your schedule is light on the other services of Holy Week (or most folks simply won't be there for Maundy Thursday or Good Friday.)3. Avoid portraying the Passion as merely tragic.The suffering of Jesus is part of God's redemptive plan. Again, this is a basic and important theological stand. There were plenty of other individuals crucified this week and all of them were tragic. But none of them had the deep significance of THIS crucifixion.Narrative Lectionary Text:John 19:16b–22 — The Crucifixion BeginsBig IdeaThe world believes it is executing a criminal, but in reality it is lifting up the true king whose cross becomes the throne of God's redeeming love.SummaryJesus carries his cross to Golgotha where he is crucified between two others. Pilate orders an inscription to be placed above him: “Jesus of Nazareth, the King of the Jews.” Though meant as a charge against him, the title reveals the deeper truth of John's Gospel: the crucified one is truly the king.Summary:The cross exposes both human injustice and the paradoxical kingship of Christ.Preaching Cautions1. Avoid portraying the crucifixion as accidental.In John's Gospel, the cross unfolds within God's sovereign plan.2. Do not focus solely on brutality.The Gospel emphasizes theological meaning rather than graphic detail.3. Avoid antisemitic interpretations.The conflict reflects specific leadership decisions, not the guilt of an entire people.4. Do not overlook John's irony.The inscription meant to mock Jesus actually proclaims the truth.5. Keep the resurrection horizon visible.John presents the cross as the beginning of Jesus' glorification.A Unified Sermon OutlineThe King We Did Not ExpectOne Line SummaryJesus is the true king, but his kingdom is revealed not through power and conquest, but through humility, suffering, and sacrificial love.IntroductionPalm Sunday begins with celebration.Crowds line the road.Branches wave in the air.People shout:“Hosanna! Blessed is the one who comes in the name of the Lord!”They believe the king has finally arrived.And they are right.But they misunderstand what kind of king he is.The same paradox appears again in the Narrative Lectionary reading.Above Jesus' cross Pilate posts a sign:“Jesus of Nazareth, King of the Jews.”Pilate means it as mockery.But John wants us to see something deeper:The cross itself becomes the throne of the king.Movement 1The King Who Comes in HumilityJesus enters Jerusalem riding a donkey.This fulfills Zechariah's prophecy:“See, your king comes to you, humble and riding on a donkey.”In the ancient world, kings entered cities on war horses after military victory.But Jesus comes differently.Not on a war horse.Not surrounded by soldiers.He arrives as a king of peace.The crowd expects liberation from Rome.Jesus comes to bring liberation from sin and death.Movement 2The King the World RejectsThe excitement of Palm Sunday quickly fades.Within days:* religious leaders oppose him* the crowd turns* Roman authorities condemn himBy the time we reach John 19, the king is hanging on a cross.And yet John fills the scene with irony.The soldiers dress him in royal clothing.A crown rests on his head.A sign announces his kingship.Everything meant to mock Jesus actually reveals the truth.The world thinks it is executing a criminal.In reality, it is witnessing the enthronement of the king.Movement 3The King Who Reigns from the CrossThe cross completely redefines power.In most kingdoms:Power means taking control.Power means defeating enemies.Power means domination.But in the kingdom of God:Power looks like sacrifice.Power looks like forgiveness.Power looks like love.The cross becomes the place where God defeats sin—not by destroying enemies, but by absorbing evil and overcoming it with grace.Closing IllustrationOn Palm Sunday the people waved palm branches.In the ancient world, palm branches were symbols of victory and triumph. When a king returned from battle, people welcomed him by waving branches and celebrating his conquest.So when the crowd waved palms for Jesus, they were declaring something important:“The king has come to win the victory.”But the victory they expected was not the victory Jesus came to bring.They expected a king who would overthrow Rome.They expected a king who would take political power.Instead, within days the story takes a shocking turn.The palm branches disappear.The cheering stops.The crowd that welcomed him fades into silence.And the king who entered Jerusalem in celebration is given a different crown.Not a crown of gold.A crown of thorns.To the world, that crown looked like defeat.But the Gospel tells us something extraordinary.The crown of thorns was actually the beginning of the king's victory.Because the cross would not be the end of the story.Three days later, the one who wore the crown of thorns would walk out of the tomb alive.And the victory the crowd longed for on Palm Sunday would finally be revealed—not as a political triumph, but as the defeat of sin, death, and evil itself.The palms were not wrong.They were just too small. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com

Delmer and I had 14 great years of writing and producing the Lectionary Lab blog and podcast… along with sharing workshop time with a bunch of you. Those were the “salad days” and shall never be repeated. But, I have been kicking around an idea for a lectionary preaching resource that I'd like to put out here and give it a whirl for the upcoming season of Lent.This will NOT be the format of the former Lectionary Lab — which, by the way, is pretty much officially defunct. Our web address no longer works, and the archive has been on its last legs for some time now. But, I would like to do something to help the toil of working pastors be a little easier and more efficient, if possible. So, I'm trying out Lectionary.pro, a mostly-digital resource that can be viewed on smartphones, tablets, and — or course — computers. Lectionary.pro will have both a written and spoken element each week, for those that prefer to listen rather than read.I wanted to call this resource Lectionary.go, but that won't make a URL; so, Lectionary.pro was the second choice. After all, we are professionals at what we do, are we not? In addition to the Revised Common Lectionary texts each week, Lectionary.pro will also have a section for the Narrative Lectionary (a request that we had frequently back in the day.)Very brief summary comments for each text, some common threads that unite the readings, and some suggestions for building a sermon. That's about it. I will miss the sermons and stories from my Bubba, Delmer Chilton… but, who knows? We might talk him into a guest appearance every once in a while!So, I will put out the material for the 5 Sundays in Lent, as well as Palm/Passion Sunday here on this site. Again, if you'd prefer not to receive it, feel free to exercise your option to unsubscribe. Let me know what you think in the comments from week to week. If enough people find it useful, we'll let'er rip for Holy Week, Eastertide, and at least through Pentecost. Thanks again… and see you soon for Lectionary.pro! This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com

John 12:12–19 Color: Red Old Testament: Zechariah 9:9–12 Psalm: Psalm 31:9–16; antiphon: v. 5 Psalm: Psalm 118:19–29; antiphon: v. 26 Epistle: Philippians 2:5–11 Gospel: Matthew 26:1—27:66 Gospel: Matthew 27:11–54 Introit: Psalm 22:1, 7–8, 11; antiphon: vv. 19, 21 Gradual: Psalm 73:23b–24, 1 Tract: Psalm 22:1, 4–5 The Cross and Passion of Our Lord Are the Hour of His Glory   “Behold, your King is coming to you . . . humble and mounted on a donkey” (Zech. 9:9–12; Mt. 21:1–9). Our Lord rides in this humble fashion because He is entering Jerusalem to humble Himself even to the point of death on a cross (Phil. 2:5–11). His kingly crown will not be made of gold but of thorns, the sign of sin's curse. For His royal reign is displayed in bearing this curse for His people, saving us from our enemies by sacrificing His own life. The sinless One takes the place of the sinner so that the sinner can be freed and bear the name “Barabbas,” “son of the Father” (Matthew 26 and 27). It is at the name of this exalted Savior, Jesus, that we bow in humble faith. With the centurion who declared, “Truly this was the Son of God!” (Mt. 27:54), we are also given to confess that Jesus Christ is Lord, to the glory of God the Father (Phil. 2:11). Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

April 13, 2025

Jesus cried out from the cross, “It is finished.” But what exactly did he finish? Join us for the message “It Is Finished.” This is a recording of the scripture and sermon portion of our service on 4/13/25.  If you like what your hear on this podcast, you can also support our ministry with your gift through our website at www.TUMCD.org You can also see the video version of this podcast and our special videos on our YouTube channel “@Trinity UMCD”  If you're looking for a church where you'll be welcomed, accepted and affirmed we hope you'll consider Trinity.

On Palm Sunday, as we turn toward the cross, Jesus joins us in the deep suffering of the world, with tender mercy there, too.

This sermon, by Rev. Joyce Shin, was offered on Palm/Passion Sunday, April 13, 2025. The scripture passages for this day were Isaiah 50:4-9a and Luke 22:14-23:56 (excerpts). To view the full Lord's Day service, visit our YouTube channel by searching "Swarthmore Presbyterian Church."

Wicker Park Lutheran Church The Passion Reading April 13, 2025 Listen along to the Passion Reading here! The post Palm/Passion Sunday appeared first on Wicker Park Lutheran Church.

Palm / Passion Sunday, Year C

Episode Notes Fr. Dave Mowers, preaching Luke 29:28-40; 22:14-23:56 Find out more at https://trinity-church-baraboo-sermons.pinecast.co

"Are You Committed? Or Just Involved?"What is the difference between involvement and commitment? :::::::::::::::::::::::::::::::: Today's episode featured work from these artists: Music: "Big Bear" by Jonny Easton (www.youtube.com/jonnyeaston) "Growing Up" by Scott Buckley (www.youtube.com/scottbuckley) Video: Adrian Hoparda (www.pexels.com/@adrian-hoparda-1684220) ::::::::::::::::::::::::::::::::

April 13, 2025 Philippians 2:4-8 (ESV) 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Luke orchestrates Jesus' arrival in Jerusalem with every mark of the pomp and circumstance that is appropriate to the story he is telling. The prophets, tradition, and creation itself hail the moment when God proves faithful to promises that will bring redemption. Preaching text: Luke 19:28-40Bible for Worship is a weekly introduction to the scripture passage that is likely to be the basis for the sermon on the following weekend. It correlates with the Revised Common Lectionary as it is used at St. Paul. With Peter A. Pettit, teaching pastor.

Ominous PraiseLectionary Date: April 13, 2025 [Palm/Passion Sunday, Year C]Rachel goes directly to the Gospel reading this week (she promises she is still a Hebrew Bible scholar!).

Join Rev. Emily E. Ewing (they) and Rev. Kay Rohloff (she) to dive into Jesus (biblical, historical, and pop cultural!) for episode 3 in our Nerds At Church Superhero Spectacular Season!  The scripture we refer to for this episode can be found here.  Although the story of Jesus comes up in the Lectionary on every day except Pentecost (but also kind of even then), we're linking to episodes that have the readings that we specifically talk about in this episode. John 1:1-17 comes up for the 2nd Sunday of Christmas every year, so we've covered it in our first season and also for the 2nd Sunday of Christmas in our second season and for Christmas Day: Nativity of the Lord III in our third season. Luke 4:16-23 is split between the 3rd Sunday after Epiphany Year C and the 4th Sunday after Epiphany Year C. Mark 15:16-41 is an option for part of the Passion reading for those who do Passion Sunday in Lent or for Palm/Passion Sunday in Year B (though we don't cover it directly in our episode). Matthew 28:1-10 is an option for Easter Sunday in Year A. John 8 is not included in the Revised Common Lectionary. Matthew 5:3-12 is in the gospel reading on the 4th Sunday after Epiphany in Year A and on All Saints Day in Year A. Kay also mentioned the songs “Dropkick Me Jesus” and “The Rebel Jesus” during the episode. CN: we talk about white Jesus' impact, particularly regarding white supremacy and white nationalism during the pop culture Jesus conversation and we mention antisemitism throughout the episode.  Check out our booklist from this and past seasons on bookshop.org!  To support Nerds At Church, you can become a Patreon Supporter at any tier for extra perks and bonus content including uncut episodes, Live Q&As, discounts on merch, movie commentaries, and more.  If becoming a paying supporter isn't possible right now, please leave us a review instead — it helps sustain the show and spread the word!  Check us out on Facebook, Twitter, & Bluesky! at @NerdsAtChurch to connect!

Scripture reading and sermon from worship.Scripture reading: Mark 15: 1-15 selectionsRev. Mariah Furness Tollgaard preaching. 

 Sermon podcast from the Palm/Passion Sunday 3-24-24  worship service - Peace Memorial Church, UCC in Palos Park, IL. John 12:12-16Video Sermon preview"Remembered" sermon podcastThe whole worship service

Welcome to the First Presbyterian Church, New Bern Podcast! Join Paul and Anna each Monday morning as they chat about upcoming church events, the week's sermon, and fun facts about the church. In today's episode, Paul-Scott and Anna talk about Palm Passion Sunday and Paul-Scott brings up the story again…the one about a certain sandwich. The conversation is followed by the prayers, music, and sermon from Sunday's livestream service. Recorded live each week at First Pres in beautiful historic downtown New Bern, North Carolina. First Presbyterian Church, New Bern, North Carolina, established in 1817. A Congregation of the Presbyterian Church (USA). Building community, transforming lives, engaging the world. See more at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.firstpresnb.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow us on social media at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/firstpresnb⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Watch our streaming service each week at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://youtube.com/channel/UCKw0GnheJfOUlVv_g5bBrEw⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Permission to podcast/stream live music in this service obtained from ONE LICENSE, License A-701790 and CCLI 3202763. All rights reserved. Permission to podcast/stream recorded music from artist.io.

The scripture readings for Sunday, March 24 were Mark 11:1-11 and Mark 15:16-25. Laura Mayo gave the meditation.  #Theseareoursacredstories

Today is Palm|Passion Sunday, it is one of the more cluttered and confusing liturgical days of the church year. In celebration of Palm|Passion Sunday, today we remember a parade deliberately staged by Jesus. Join Pastor James as he focuses on the cheers of Hosanna during that parade, shortly followed by the jeers of the crucifixion on Good Friday. The parade and crucifixion both unwittingly show humankind's part in highlighting God's great love for each of us as sinners.

John 12:12-19, Zechariah 9:9-12, Philippians 2:5-11, Mark 14:1-15:47

As we prepare for Palm/Passion Sunday, discover the four fatal flaws in Peter's life that led him to deny Jesus, so we can learn from his mistakes.

A Narration of  the Passion of our Lord, Jesus Christ, according to Mark. (New American Bible, revised edition)I will be at St. Isidore this Sunday for all three Sunday morning Masses: 7:30/9:30/11:30 am;  I am presiding at the 7:30/9:30 am Masses, but I will be part of the  passion presentation with several readers at all three Masses.The 7:30 am Mass will be live-streamed. https://stisidore.church/worship-online/I will not be giving a homily at Mass, but I have posted a separate homily for Palm/Passion Sunday.frjoedailey@gmail.com

RCIA Director Matt Gray, reflects on the readings for Palm/Passion Sunday.

Mark shows his community that something more than a Messiah from David has come to lead them into the future.Preaching text: Mark 11: 1-11Bible for Worship is a weekly introduction to the scripture passage that is likely to be the basis for the sermon on the following weekend. It correlates with the Revised Common Lectionary as it is used at St. Paul.  With Peter A. Pettit, teaching pastor.

This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit twobb.substack.com/subscribe

Next week is the biggest week in the Christian church year: HOLY WEEK! But ... what is it? And why do we observe these special services?  Holy Week begins with Palm/Passion Sunday, and continues into what is called the "Triduum," or the three high holy moments of one long service that begins on Thursday and ends at the conclusion of the Easter Vigil. These include Maundy Thursday and Good Friday. We unpack what happens in these services and why they matter! Like what you hear?We'd love your support on Patreon here: https://www.patreon.com/AndAlsoWithYouPodcastThere's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons!Keep up with us on Instagram here: https://www.instagram.com/andalsowithyoupodcast/ More about Father Lizzie:https://www.instagram.com/rev.lizzie/https://www.tiktok.com/@rev.lizzieJubilee Episcopal Church in Austin, TX - JubileeATX.org  More about Mother Laura:https://www.instagram.com/laura.peaches/https://www.tiktok.com/@mother_peachesSt. Paul's Episcopal Church in Pittsburgh, PA Theme music:"On Our Own Again" by Blue Dot Sessions (www.sessions.blue). New episodes drop Mondays at 7am EST/6am CST! 

Join Rev. Emily E. Ewing (they) and Rev. Kay Rohloff (she) to explore new and nerdy connections to the scripture for the 3rd Sunday of Easter, which falls on April 23rd this year, including our deep dive into the disciples!  The scripture we refer to for this episode can be found here.  For more about Revelation, written by John of Patmos, check out last year's Easter 2 deep dive.  To learn more about Judas, check out this year's Palm/Passion Sunday episode.  Kay mentioned Jesus Christ Superstar, which we did a deep dive on for last year's Palm/Passion Sunday.  For more on the Beloved Disciple and John, check out this year's deep dive into the Gospel of John.  For more on Paul, check out last year's Easter 3 deep dive.  For more on the Mary and Martha conversation, check out our Lent 5 episode from this year.  Check out Brian Moller, Emily's favorite generational differences TikToker.  For more on bread, check out our Bread of Life series from our first season. To support Nerds At Church, you can become a Patreon Supporter at any tier for extra perks and bonus content including uncut guest episodes, Live Q&As, merch, and more.  If becoming a paying supporter isn't possible right now, please leave us a review instead — it helps sustain the show and spread the word!  Check us out on Facebook & Twitter at @NerdsAtChurch to connect! --- Send in a voice message: https://podcasters.spotify.com/pod/show/nerdsatchurch/message

DateApril 2, 2023SynopsisIt's the final week of our Seeking series. On this Palm/Passion Sunday, we're finding ourselves in between juxtapositions and faced with a choice.ReferencesScripture: Matthew 21:1–11About The Local ChurchFor more information about The Local Church, visit our website. We're also posting good stuff on Facebook, Twitter, and Instagram, too. Feedback? Questions? Comments? We'd love to hear it. Email Brent at brent@thelocalchurchpbo.org.To invest in what God's doing through The Local Church and help support these podcasting efforts and this movement of God's love, give online here.

It's the final Friday of March and of Lent. Get set for Palm/Passion Sunday and Holy Week! Today's also the end of Q1! Is your 2023 going according to plan? And it's the Final Four: how schools benefit from exposure. Why did you pick your alma mater? https://www.sahilbloom.com/quarterly-review  

Sorry, y'all, to be running late. But we hope you enjoy! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit twobb.substack.com/subscribe

Two pastors thinking out loud about the upcoming Gospel reading. This episode is devoted to the Gospel reading for Palm/Passion Sunday, (just the unique material to Matthew's Passion) Matthew 27:3–10; 27:25; 27:52–53; 27:62–66. ----more---- Host: Fr. Jason Braaten Regular Guest: Fr. Dave Petersen ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support.