Podcasts about scripture reading luke

In Week 3 of our Summer at Bethlehem series, our good friend Pastor Mike Linch joins us to share a life-changing word on what it truly means to discover our identity and calling in Christ. Continuing our summer journey through the scriptures that have fundamentally shaped our lives, Pastor Mike takes us to the shores of Galilee in Luke 5:1–11.   Too many of us spend our lives chasing worldly definitions of success, building our own plans, and exhausting ourselves in our own strength—only to end up with empty nets. Through the story of Simon Peter's miraculous catch of fish, this message confronts our need for control and serves as a powerful guide on how to shift from our personal ambitions to a life of true, kingdom-altering impact.  

Scripture Reading: Luke 1:1-4 The Holy Spirit has chosen to give us four accounts of the life of Christ, and not just one account.  Like four men standing around a great mountain, each writing what he sees, the gospel writers each wrote from a different viewpoint what he 'saw' when he looked at Christ. Matthew and John were apostles and so they were eyewitnesses of Christ's life.  Mark seems to have seen Christ as well, though he was not an apostle.  Luke, however, places himself outside of the group of eyewitnesses  (Lk 1:2). Luke, whom Paul calls "the beloved physician" (Col 4:14) was a companion of Paul, seeming to join him on his second missionary journey (Acts 16:9,10 ... "we sought to go").  Luke continued, in some fashion, with Paul until the end of Paul's life (2 Tim 4:11). In the first paragraph of Luke's gospel, he gives us a general purpose for his writing ... namely, to confirm the faith of a certain Theophilus.  This gospel certainly strengthens the faith of all who take to heart what is written about Christ.  Luke's gospel comes the closest to 'biography' than the other three gospels.  He seems to be writing gospel for the Gentile public, displaying Jesus as the Savior of the world.

What helps you stay grounded when life gets difficult? In this episode of Perspectives, Rev. Drs. Hannah and Brittany of First United Methodist Church of San Diego explore Luke 6:43-49 and Jesus' powerful images of trees, fruit, and firm foundations. Together, they discuss how faith is formed long before life's storms arrive—and why spiritual growth is less about avoiding hardship and more about developing the resilience to face it. The female pastors ultimately ask: What if discipleship isn't a "cost" to be paid, but a spiritual gym where we build the strength, courage, wisdom, and grounding needed to weather life's challenges? This progressive Christian conversation explores: Building faith for difficult times Faith as formation rather than achievement Why Jesus promises storms, not storm-free lives The connection between our inner life and outward actions Spiritual growth as a lifelong practice, not a one-time event Move from control to trust, certainty to surrender Discipleship being a rooting, grounding, and deepening rather than a “cost to be paid” Reflection Questions: What habits or influences are shaping the condition of my heart? Are there areas where my actions do not match my values or beliefs? What practices help me stay grounded when life becomes difficult? Join the Conversation: Whether you're a lifelong Christian, exploring progressive Christianity, deconstructing faith, or simply seeking a deeper spiritual foundation, we invite you to reflect alongside us: Convergence discussion group on Sundays at 12 PM Online Patreon community to connect with other listeners Timestamps: 00:00 Why Jesus Talks About Trees and Foundations 01:15 Scripture Reading: Luke 6:43-49 03:09 Faith Foundations and a Grandmother's Wisdom 05:15 Trees, Houses, and the Practice of Patience 08:00 More Than Saying "Lord, Lord": Faith as Formation 12:32 Why Storms Are Part of Life 18:18 The Spiritual Gym: Growing Through Difficult Seasons 20:12 The Inner Life, Richard Rohr, and Spiritual Transformation 25:53 Discipleship as Formation, Not Cost 27:31 Reflection Questions for Spiritual Growth

Scripture Reading: Luke 24:13-35 How are you creating space to experience the living Jesus? Jesus is on the road with you.

This is the Third sermon in the series “Into the Wilderness” from Greenfield Presbyterian Church in Berkley, MI. SCRIPTURE READING: Luke 4:1-13 Jesus' temptation 4 Jesus returned from the Jordan River full of the Holy Spirit, and was led by the Spirit into the wilderness. 2 There he was tempted for forty days by the devil. He ate nothing during those days and afterward Jesus was starving. 3 The devil said to him, “Since you are God's Son, command this stone to become a loaf of bread.” 4 Jesus replied, “It's written, People won't live only by bread.” 5 Next the devil led him to a high place and showed him in a single instant all the kingdoms of the world. 6 The devil said, “I will give you this whole domain and the glory of all these kingdoms. It's been entrusted to me and I can give it to anyone I want. 7 Therefore, if you will worship me, it will all be yours.” 8 Jesus answered, “It's written, You will worship the Lord your God and serve only him.” 9 The devil brought him into Jerusalem and stood him at the highest point of the temple. He said to him, “Since you are God's Son, throw yourself down from here; 10 for it's written: He will command his angels concerning you, to protect you 11 and they will take you up in their hands so that you won't hit your foot on a stone.” 12 Jesus answered, “It's been said, Don't test the Lord your God.” 13 After finishing every temptation, the devil departed from him until the next opportunity.

A new sermon is available:Reverend Paul Davey's sermon for May 10, 2026.Scripture Reading - Luke 18:9-14

The following reading is from the ⁠⁠⁠ESV AudioBible, read by Michael Reeves⁠⁠⁠.Scripture quotations are from theESV® Bible (The Holy Bible, English Standard Version®), © 2001 by ⁠⁠⁠⁠⁠⁠⁠Crossway,⁠⁠⁠⁠⁠⁠⁠ a publishing ministry of Good News Publishers.  Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not betranslated in whole or in part into any other language.To support or become a friend of Union, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://uniontheology.org/friends-of-union⁠⁠⁠⁠⁠⁠

Scripture Reading: Luke 10:35-40

Preservice Song: Psalm 150:1Votum and SalutationPsalm 146:1, 410 Words of the Covenant Psalm 1:1, 2, 3PrayerScripture Reading: Luke 15:1-10; 18:9-14Psalm 100:2, 3Sermon: Matthew 9:10-13Jesus came to heal those who see that they are sick. 1. The comfort we receive from his work 2. The lessons we learn from his work. Amazing Grace:3, 4, 5, 6Thanksgiving Prayer Thanksgiving Offering (e-transfer offerings@edmontonimmanuel.ca ) Hymn 52:1, 2 BenedictionTime:MorningMinister:Rev. J. VanSpronsenTexts:Matthew 9:10–13Luke 15:1–10Luke 18:9–14

Join us as we dig deeper into last Sunday's sermon from Pastor Randy Duncan "The Eleven" and hear from Amy Duncan and Nate Zuellig on "Because He Lives (Amen)". Digging Deeper Questions:  The disciples were afraid, ashamed, and confused when Jesus appeared to them behind locked doors. Where do you see yourself in that room? What fears, doubts, or unfinished business might Jesus be stepping into in your life right now?   Jesus speaks "Peace be with you" before He gives any explanation or mission. Why do you think restoration comes before instruction? How has God met you with peace when you expected correction?   Jesus keeps His wounds after the resurrection. How does the idea that God can use our wounds as part of our testimony reshape how you view your past pain or failures?   Jesus calls the disciples witnesses because they have been forgiven. How does knowing you are forgiven, not perfect, change the way you see your role in sharing your faith?   Scripture Reading: Luke 24:36-49 36 As they were talking about these things, Jesus himself stood among them, and said to them, "Peace to you!" 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, "Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have." 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, "Have you anything here to eat?" 42 They gave him a piece of broiled fish, 43 and he took it and ate before them.   44 Then he said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled." 45 Then he opened their minds to understand the Scriptures, 46 and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high." Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence    "Because He Lives (Amen)" Matt Maher CCLI Song # 7027887   CCLI License # 11254293

Pastor Randy Duncan continues our series on Encountering Jesus with a message on The Eleven. This encounter shows us what the risen Christ does with broken people. Pastor Randy breaks down how this unfolds in three phases of Jesus: "Peace be with you", "why are you troubled?", and "you are witnesses".    Scripture Reading: Luke 24:36-49   Digging Deeper Questions: The disciples were afraid, ashamed, and confused when Jesus appeared to them behind locked doors. Where do you see yourself in that room? What fears, doubts, or unfinished business might Jesus be stepping into in your life right now?   Jesus speaks "Peace be with you" before He gives any explanation or mission. Why do you think restoration comes before instruction? How has God met you with peace when you expected correction?   Jesus keeps His wounds after the resurrection. How does the idea that God can use our wounds as part of our testimony reshape how you view your past pain or failures?   Jesus calls the disciples witnesses because they have been forgiven. How does knowing you are forgiven, not perfect, change the way you see your role in sharing your faith?

4-26-26 AM "The Parable of the Lamp"Scripture Reading: Luke 19:11-27I. The Point of the Parable A. The Point Debated B. The Point StatedII. The Application of the Parable A. The Need to Hear B. The Need to HeedIII. The Urgency in the Parable A. Considering Potential Return B. Considering Potential LossRev. Greg Lubbers

Join us as we dig deeper into last Sunday's sermon from Pastor Marcus Lane "Cleopas and a Friend" and hear from Amy Duncan and Nate Zuellig on "You Walk With Me". Digging Deeper Questions:  Have you ever experienced moments of spiritual desolation where it felt like God's presence was hidden from you? What was it like? What did you do about it?   How does Jesus' response to Cleopas and the other disciple encourage you as you seek God's presence?   How does the moment of Jesus' revelation in this story help you see where he promises his presence today?   Scripture Reading: Luke 24:13-35 13 That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, "What is this conversation that you are holding with each other as you walk?" And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" 19 And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see." 25 And he said to them, "O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?" 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?" 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, "The Lord has risen indeed, and has appeared to Simon!" 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.     Intro/Outro Song: "Only One" Nate Zuellig ULC Artist In Residence    "You Walk With Me" Housefires CCLI Song # 7130488   CCLI License # 11254293

Sunday Worship Service | April 19th, 2026Sermon: "Eyes Opened, Hearts Aflame" from Interim Lead Pastor, Rev. Mary Scifres.Scripture Reading: Luke 24:13-35— LINKS: Bulletin: https://qrco.de/bfQliPCheck-in: https://qrco.de/bdKf0RGiving: https://hollywoodumc.churchcenter.com/giving/to/general-giving-online#HollywoodUMC #AllAreWelcome #SundayService #WorshipLive

As we continue in the Easter season and our Encountering Jesus sermon series, Pastor Marcus preaches on Cleopas and a Friend. Pastor Marcus teaches how we should consider when Jesus is hidden, when Jesus teaches, and when Jesus is revealed.    Scripture Reading: Luke 24:13-35   Digging Deeper Questions: Have you ever experienced moments of spiritual desolation where it felt like God's presence was hidden from you? What was it like? What did you do about it?   How does Jesus' response to Cleopas and the other disciple encourage you as you seek God's presence?   How does the moment of Jesus' revelation in this story help you see where he promises his presence today?

Scripture Reading: Luke 14:15-24 Formative Questions: What consistently distracts you from paying attention to when God might be doing in those around you? Where, how, and why do you say "later" to things that actually matter most from God's prospective? God's desire is to have his table full as Jesus invites us to open our live to other so others can open their lives to Him.

We have spent a weekend contemplating the ‘What if' question as we reflected on Christ's sacrifice for us on Good Friday. And we celebrated that He is risen on Easter Sunday. But, so what? What does life look like for you after Easter? How do you live in the light of this momentous event? How does it change our lives? It's now a week later so does everything go back to normal? Do we go back to living our regular everyday lives? The temptation is to treat Easter like it's an ending, like a spiritual highlight of the year. The eggs have all been found, Jesus is risen, you went to church, and now it's back to “normal life.” But nothing was normal after Jesus.  It stirred a revolution and brough significant change to the world. So, the question to ask is, ‘What difference does the resurrection make to my life today? Scripture Reading: Luke 24:13-35 Preacher: Jim de Witte Support the show

Welcome to Day 2834 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2834 – The Defiant Messiah – Luke 6:1-11 Putnam Church Message – 03/08/2026 Luke's Account of the Good News - “The Defiant Messiah”   Last week, we continued our study of the ministry of Jesus Christ with a message titled “Is It Okay to Party with Sinners?”  In other words, “Are we willing to carry the presence of Christ into places where grace is needed most?” Today, we continue with the fifteenth message in Luke's narrative of the Good News of Jesus Christ in a message titled “The Defiant Messiah.”  Our Core verses for this week are Luke 6:1-11, found on page 1599 of your Pew Bibles. Follow along as I read. SCRIPTURE READING — Luke 6:1-11 (NIV)  Jesus Is Lord of the Sabbath 1 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, / rub them in their hands and / eat the kernels. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?” 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4 He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” 5 Then Jesus said to them, “The Son of Man is Lord of the Sabbath.” 6 On another Sabbath, he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8 But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there. 9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” 10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus. Opening Prayer Father, thank You for Your Word and for the Lord Jesus, who shows us Your heart with perfect clarity. Open our minds to understand this passage, and open our hearts to receive it. Rescue us from harsh religion, from pride, and from confusing our traditions with Your truth. Teach us to love mercy, to honor Christ as Lord, and to trust Him enough to follow where He leads. In Jesus' name, amen. Introduction A wise mentor once told me, “Choose your battles carefully.” That is good advice in life and in ministry. Not every disagreement is worth a fight. Not every irritation deserves a confrontation. Not every preference needs to become a principle. But sometimes a battle must be chosen. Sometimes the issue is too important to ignore. Sometimes the truth of God is being distorted. Sometimes people are being crushed in the name of religion. And when that happens, silence is not wisdom. Silence is surrender. That is what we see in Luke 6. Jesus did not look for unnecessary fights. He was not quarrelsome. Most quarrels stem from insecurity on the part of one or both parties. Jesus was not insecure. But when the Pharisees used God's law in ways that burdened people and obscured the heart of God, Jesus did not back down. He chose that battle. And that is why I'm calling this message “The Defiant Messiah.” He was not defiant against the Father. He was defiant against distortion. He was not defiant against Scripture. He was defiant against those who twisted Scripture into something God never intended. By Luke 6, the tension has been building for some time. Jesus has taught with authority, cast out demons, healed the sick, forgiven sins, called unlikely disciples, and eaten with tax collectors and sinners. The Pharisees have already been irritated by Him. But now He touches the one thing they considered theirs to police and control: the Sabbath. And when He does, He draws a line in the sand. Main Point 1: Jesus Restores the Purpose of God's Law Luke 6:1–5 Luke begins with a Sabbath scene in a grainfield: “One Sabbath day as Jesus was walking through some grainfields, his disciples broke off heads of grain, rubbed off the husks in their hands, and ate the grain. But some Pharisees said, ‘Why are you breaking the law by harvesting grain on the Sabbath?'” At first, this sounds like a small matter. The disciples are hungry. They pick grain. They eat. But to the Pharisees, this was not a snack. It was a violation. In their interpretation, plucking grain was reaping, rubbing it was threshing, and separating it was winnowing. In other words, they had taken ordinary hunger and turned it into Sabbath labor. Now we must be clear: according to the actual Law of Moses, the disciples were doing nothing wrong. Deuteronomy 23 allowed a hungry traveler to pluck grain by hand from a field. So, the issue was not God's law. The issue was the Pharisees' interpretation of it. That is always where legalism lives. Legalism confuses human rules with divine commands. It elevates tradition until people can no longer tell the difference between what God actually said and what someone religious has added. Jesus answers them by going to Scripture. He says, in effect, “Haven't you read what David did when he and his companions were hungry?” (3) He points them to 1 Samuel 21, where David, fleeing for his life, received consecrated bread from the priest.  4 He went into the house of God and broke the law by eating the sacred loaves of bread that only the priests can eat. He also gave some to his companions.” Bread normally reserved for priests>was shared because human need mattered. God never intended holy bread to sit untouched while hungry men starved. Jesus' point is simple and profound: God's law was never meant to work against mercy. Then Jesus says the line that changes everything: “The Son of Man is Lord, even over the Sabbath.” (5) That is not merely a clever reply. It is a claim of authority. The Sabbath belongs to God. Jesus says He is Lord over it. In other words, He is not simply giving an opinion about Sabbath practice. He is reclaiming divine authority over the very gift God gave. Object Lesson Hold up a wrapped gift and say, “Here is a gift for each of you, ‘Don't enjoy it, don't touch it wrongly, don't use it incorrectly, just be anxious around it.' At some point, the gift stops feeling like a gift and starts feeling like a burden.” That's what had happened to the Sabbath. God intended the Sabbath to be rest, trust, delight, and covenant blessing. The Pharisees had turned it into a form of fear management. Jesus restores the gift to its original purpose. Related Scriptures Exodus 20:8–11 — Sabbath as a gift rooted in creation. 8 “Remember to observe the Sabbath day by keeping it holy. 9 You have six days each week for your ordinary work, 10 but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your livestock, and any foreigners living among you. 11 For in six days the Lord made the heavens, the earth, the sea, and everything in them; but on the seventh day he rested. That is why the Lord blessed the Sabbath day and set it apart as holy. Deuteronomy 5:12–15 — Sabbath as freedom from slavery. 15 Remember that you were once slaves in Egypt, but the Lord your God brought you out with his strong hand and powerful arm. That is why the Lord your God has commanded you to rest on the Sabbath day. Mark 2:27 — 27 Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. Hosea 6:6 — God desires mercy, not empty ritual I want you to show love, not offer sacrifices. I want you to...

The following reading is from the ESV AudioBible, read by Michael Reeves.Scripture quotations are from theESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.  Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not betranslated in whole or in part into any other language.To support or become a friend of Union, visit https://uniontheology.org/friends-of-union

4-5-26 AM "An Explanation of the Empty Tomb"Scripture Reading: Luke 24:1-12,Sermon Text: Luke 24:6-8I. By the Action of the Son of Man A. The Subject of the Action B. The Description of the ActionII. With the Words of the Son of Man A. Words of Prophecy B. Words of NecessityIII. For the Followers of the Son of Man A. By Way of Reminder B. For Lesson of InstructionRev. Greg Lubbers

The following reading is from the ESV AudioBible, read by Michael Reeves.Scripture quotations are from theESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers.  Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not betranslated in whole or in part into any other language.To support or become a friend of Union, visit https://uniontheology.org/friends-of-union

Welcome to Day 2829 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2829 – Is It Okay to Party With Sinners? – Luke 5:27-39 Putnam Church Message – 03/01/2026 Luke's Account of the Good News - “Is It Okay to Party With Sinners?”    Last week, we continued our study of the ministry of Jesus Christ with a message titled “Great Deeds, Strong Faith, Big God,” where we learned that when God becomes bigger, ministry expands, compassion deepens, faith strengthens, courage rises, and life changes. Today, we continue with the fourteenth message in Luke's narrative of the Good News of Jesus Christ in a message titled “Is It Okay to Party With Sinners?”  Our Core verses for this week are Luke 5:27-39, found on page 1599 of your Pew Bibles. Follow along as I read. SCRIPTURE READING — Luke 5:27-39 (NIV)   Jesus Calls Levi and Eats With Sinners 27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him, 28 and Levi got up, left everything, and followed him. 29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?” 31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”     Jesus Questioned About Fasting 33 They said to him, “John's disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.” 34 Jesus answered, “Can you make the friends of the bridegroom fast while he is with them? 35 But the time will come when the bridegroom will be taken from them; in those days they will fast.” 36 He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. 37 And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38 No, / new wine must be poured into new wineskins. 39 And no one after drinking old wine wants the new, for they say, ‘The old is better.'”   Opening Prayer Heavenly Father, thank You for Your Word, and thank You for sending Jesus to seek and save the lost. Open our hearts today so that we do not merely hear this message, but receive it. Where we have become rigid, soften us. Where we have become fearful, steady us. Where we have become proud, humble us. And where we have withdrawn from the people who need Your grace, send us out again with the heart of Christ. Teach us what it means to be holy without hiding, / loving without compromising, / and joyful without pretending. May Your Spirit guide every word and every listener today. In Jesus' name, amen. Introduction Today, we come to one of those passages that exposes us a little. It is one thing to say, “Jesus saves sinners.” It is another thing to watch how He does it. And in Luke 5, He does not save sinners from a distance. He does not shout grace from across the street. He does not wait for the broken to clean themselves up, / learn the language, / and enter the synagogue respectfully. He walks right up to a tax collector's booth. He calls a man everybody else has written off. Then He goes to that man's house and sits down at his table with the kind of people religious society avoids. And the religious leaders are scandalized. Not because Jesus is sinning. But because He is too close to sinners for their comfort. That is the tension in this passage. And if we are honest, it is still the tension in many churches today. We love a ministry that looks clean, organized, and respectable. But Jesus often does His best work in messy rooms, crowded tables, uncomfortable conversations, and unexpected friendships. So, the question is not merely, “Is it okay to party with sinners?” The deeper question is: Do we have the heart of Christ for people who are still far from God? This passage answers that question powerfully.     Main Point 1 Jesus Calls the Person Everyone Else Has Counted Out (Luke 5:27–28) “Later, as Jesus left the town, he saw a tax collector named Levi sitting at his tax collector's booth. ‘Follow me and be my disciple,' Jesus said to him. So Levi got up, left everything, and followed him.” (Luke 5:27–28, NLT) Let's slow down and feel this moment. Jesus is not walking through town looking for the most polished candidate. He is not recruiting from the synagogue leadership. He is not interviewing the men with the best religious resumes. He walks to a tax booth. And there sits Levi. Now, to us, “tax collector” may sound just annoying. To them, it sounded traitorous. A tax collector in that setting was not just a man with a calculator. He was a man who had sold his loyalty. He worked for Rome. He profited off his own people. He lived by leverage, pressure, and public resentment. He was seen as compromised, corrupt, and spiritually unclean. And Jesus looks at that man and says, “Follow Me.” A Dialogical Pause Can you imagine the people standing nearby? “Levi?” “Surely not Levi.” “Rabbi, You must not know who this man is.” “He's not just flawed — he's part of the problem.” But Jesus knew exactly who he was. And that is the point. Jesus does not call Levi because Levi is misunderstood. He calls Levi because Levi is reachable. Jesus does not deny Levi's sin. He overcomes it with grace. Ancient Context and Weight of the Moment The irony is deep here. Levi is named after the tribe of Levi — the tribe set apart for priestly service (Exodus 32). The Levites were meant to help mediate Israel's worship life. But this Levi is doing the opposite. He is not serving the covenant people — he is helping Rome squeeze them. His very name would remind people of what he should have been. And yet Jesus does not mock him for that. Jesus does not say, “You should be ashamed of what you've become.” Instead, Jesus gives him a new future. That is what grace does. Grace does not pretend the past is clean. Grace opens a door that the past could never earn. Object Lesson: The “Rejected Tool” Hold up an old, worn tool — maybe a rusty hammer or a scratched-up wrench. “Most people would look at this and say, ‘It's old. It's rough. It's probably not worth much.' But put this in the hands of a master craftsman, and suddenly it has purpose again.” That is Levi. / And if we're honest, that is us. / Some of us were not tax collectors, but we were pride collectors. Or grudge collectors. Or image protectors. Or secret sin managers. And Jesus did not call us because we were shiny. He called us because He is merciful. Related Scriptures 1 Samuel 16:7 – “People judge by outward appearance, but the LORD looks at the heart.” 1 Corinthians 1:28 – God chose things despised by the world,[a] things counted as nothing at all, and used them to bring to nothing what the world considers important. Mark 2:14 – The parallel account reinforces the immediacy of Levi's response. John 1:43 – As with Philip, Jesus' call is simple and authoritative: “Follow me.” Illustration: The Overlooked Candidate Think of a business owner who has a hiring need. Resumes come in. Everyone recommends polished...

Welcome to Day 2824 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2824 – Great Deeds, Strong Faith, Big God – Luke 5:12-26   Putnam Church Message – 02/22/2026 Luke's Account of the Good News - “Great Deeds, Strong Faith, Big God.”    Last week, we continued our study of the ministry of Jesus Christ with a message titled “What It's Like to Fish With Jesus,” where we learned that fishing with Jesus looks nothing like fishing alone. Today, we continue with the thirteenth message in Luke's narrative of the Good News of Jesus Christ in a message titled “Great Deeds, Strong Faith, Big God.” Our Core verses for this week are Luke 5:12-26, found on page 1598 of your Pew Bibles. Follow along as I read. SCRIPTURE READING — Luke 5:12-26 (NIV)  Jesus Heals a Man With Leprosy 12 While Jesus was in one of the towns, a man came along who was covered with leprosy.[a] When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.” 13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him. 14 Then Jesus ordered him, “Don't tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 15 Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed. Jesus Forgives and Heals a Paralyzed Man 17 One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus. 20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.” 21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?” 22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,' or to say, ‘Get up and walk'? 24 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.” Opening Prayer Father, we come before You aware that our vision of You is often too small. We confess that we shrink You down to the size of our schedules, our worries, and our expectations. Enlarge our vision today. Open our eyes to see Your authority, Your compassion, and Your power to forgive. Give us strong faith in a big God. Through Christ our Lord, Amen. When God Gets Too Small And it happens so subtly. / Israel had done it. / The Pharisees had done it. Even sincere believers can do it. By the time of Tiberius Caesar, Herod Antipas, Pontius Pilate, Annas, and Caiaphas, God had been reduced to a cosmic scorekeeper — tallying good deeds, deducting points for bad behavior, enforcing Sabbath rules, inspecting hand-washing rituals, policing technicalities. God had become predictable. / Manageable. / Containable. / Small. And then Jesus walked into their world — and suddenly God began growing again. Luke 5:12–26 is not merely about miracles. / It is about vision. / It is about authority. /It is about discovering that God is far bigger than we imagined. Today we see: • A great deed • Strong faith • A very big God And the question Luke leaves hanging over the entire scene is this: Will our vision of God expand… or will we shrink Him back down? Main Point One: A Big God Touches the Untouchable (Luke 5:12–16) Let's begin with the leper. Luke tells us: “In one of the villages, Jesus met a man with an advanced case of leprosy…” (Luke 5:12, NLT) Not a mild case. / Not a recent diagnosis. / “Advanced Case or Covered” — literally full of it. In the ancient world, leprosy was not just a medical condition. / It was social death. / It was religious exclusion. / It was isolation. Leviticus 13 required the leper to live outside the camp. / To cry out “Unclean!” / To avoid contact. |Imagine the loneliness. / Imagine the silence. / Imagine the years without touch. / He had likely not felt a human hand in years. And then he sees Jesus. And he falls on his face and says: “Lord, if You are willing, You can heal me and make me clean.” (12) Notice what he does not say. / He does not question Jesus' ability. / He questions His willingness. / Ability wasn't the problem. / Acceptance was. And perhaps that's where some of us live. / We don't doubt that God can. / We wonder if He will. / Or if He wants to. / Or if we are worth touching. And then Luke records something breathtaking. “Jesus reached out and touched him.” / He touched him!  / Jesus could have spoken the word from across the street. / He healed from miles away in John 4. / He commanded demons with a phrase. / But here — He touches. Why? Because the miracle was not only physical. / It was relational. / The leper didn't just need cleansing. / He needed restoration. / He needed to feel accepted. / And in that moment, God got bigger. / The Pharisees saw uncleanness. / Jesus saw a man. Ancient Perspective In Jewish thought, leprosy symbolized sin. / It was visible corruption. / Outward manifestation of inward decay. / When Miriam was struck with leprosy (Numbers 12), it was associated with rebellion. / When Naaman was cleansed (2 Kings 5), it was seen as divine mercy. Rabbinic tradition even said curing leprosy was as difficult as raising the dead. / In other words, this was beyond human ability. / Which is exactly where Jesus operates. Object Lesson — Hold up a glove. Without a hand inside, it is lifeless. / Shapeless. Useless. / But when a hand enters it — suddenly it moves, grasps, functions. The leper's life was like that glove. / Empty. / Isolated. / Untouchable. Until God entered his story. / The difference was not in the glove. / It was in the hand. Modern Analogy There are “lepers” today. / Not with skin disease. / But with stigma. / Addiction. Failure. / Public scandal. / Divorce. / Depression. / Bankruptcy. / Shame. Society and even some churches say: Keep your distance.  Jesus says:  Come here. Hebrews 4:15 reminds us: “We do not have a high priest who...

Scripture Reading: Luke 10:25-37

Friday, March 20, 2026E32: Preparing Our GardenIntroduction:I invite you to reflect on how you continue to cultivate habits that cultivate a healthy garden in your heart for the word of God to be planted, beyond your Lenten journey. Join me as I guide you through a moment of spiritual reflection and growth.Scripture Reading:Luke 8:15Meditation:Find a quiet space free from distractions and focus on your breathing, inviting the presence of God, centering your hearts to hear God's word.Reflection Prompts:Write about a habit you have planted during Lent that you wish to continue nurturing.Reflect on any obstacles or challenges you anticipate in maintaining these habits and brainstorm strategies to overcome them.Consider how you can incorporate regular spiritual practices into your daily routine to foster ongoing growth.Join me daily in this sacred journey through Lent and experience the transformative power of God's grace in your life.Your Feedback Matters:I'd love to hear from you! I've created a short listener survey to learn about your experience with the podcast. It takes just a couple of minutes, and if you leave your email at the end, I'll send you a free Lenten reflection resource to guide your prayer and meditation.Take the Survey Here:https://bit.ly/bythewellpodcastsurveyOr reach me directly at:praybythewell@gmail.comSupport the Podcast:The best way to help Seasons By the Well reach more listeners is to RATE & REVIEW on your podcast app. Your review helps others find this community of reflection and prayer.Optional Bonus for Reviews:As a small thank-you, if you leave a review, you can receive a special bonus resource (name of resource to be added). Simply send a screenshot of your review to praybythewell@gmail.com, subject: Podcast Review, and I'll send the resource to you.Stay Connected:Follow me on Instagram @_bythewell for additional inspiration, behind-the-scenes thoughts, and daily reflections we can share together.https://www.instagram.com/_bythewell/About the Podcast:Each episode of Seasons By the Well: Lenten Reflections and Meditations offers daily reflections, guided meditations, and practical opportunities for personal growth and prayer throughout the Lenten season.

In Luke 15, Jesus tells stories to teach hard-hearted religious people how much God values lost people. Jesus' teaching here challenges each of us to ask, "How much do I value the lost?"

3-15-26 PM "Ascended into Heaven"Scripture Reading: Luke 24:46-53Sermon Text: Heidelberg Catechism, Lord's Day 18I. The Explanation of the Ascension A. A Historical Ascension B. A Local AscensionII. The Clarification of the Ascension A. The Doctrines in the Clarification B. The Comfort in the ClarificationIII. The Reflection on the Ascension A. The Benefit of an Advocate B. The Benefit of a Pledge C. The Benefit of a PowerRev. Greg Lubbers

Welcome to Day 2814 of Wisdom-Trek. Thank you for joining me. Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2814 of our trek. The purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Each Tuesday, I will share the messages I have delivered at Putnam Congregational Church this year. This is the eleventh message in a year-long series covering the Good News as narrated by Luke. Today's message covers Luke four verses thirty-one through forty-four and is titled “Ministry at the Grassroots Level” . I pray it will be a conduit for learning and encouragement for you. Putnam Church Message – 02/08/2026 Luke's Account of the Good News - “Ministry at the Grassroots Level.”    Last week, we began our study of the ministry of Jesus Christ with a message titled “Into the Fire,” where we learned that the Road to Calvary began in Nazareth. Today, we continue with the eleventh message in Luke's narrative of the Good News of Jesus Christ in a message titled “Ministry at the Grassroots Level.” Our Core verses for this week are Luke 4:31-44, found on page 1597 of your Pew Bibles. Follow along as I read. SCRIPTURE READING — Luke 4:31-44 (NIV) Jesus Drives Out an Impure Spirit 31 Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching, because his words had authority. 33 In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34 “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!” 35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him. 36 All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37 And the news about him spread throughout the surrounding area. Jesus Heals Many 38 Jesus left the synagogue and went to the home of Simon. Now Simon's mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39 So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them. 40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41 Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah. 42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43 But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44 And he kept on preaching in the synagogues of Judea.   Opening Prayer Lord God, as we open Your Word today, we ask that You would do more than inform our minds. Shape our hearts. Correct our assumptions. And show us what faithful ministry really looks like— not from a distance, but right in the middle of ordinary life.  Give us ears to hear, hearts to obey, and courage to follow where Jesus leads. In His name we pray. Amen. Introduction: Learning by Watching the Master I was not a great student, especially in grade school and high school. In college, I buckled down somewhat and did okay, grade-wise, even while working two part-time jobs to pay for school.  But when I look back, the moments that shaped me most weren't lectures—they were moments of watching someone who really knew what they were doing. I learn best by observing an expert. I need a mentor, not just a teacher. I even find that hands-on YouTube videos are extremely helpful, much more than a manual or set of instructions. Someone who doesn't just explain the theory but shows me how it works in real life. That's exactly what Luke gives us in Luke 4:31–44. This passage is the third part of Luke's introduction to Jesus' public ministry: First, Luke summarized Jesus' growing influence (4:14–15) Then he showed us the scope of Jesus' mission in Nazareth—saving those who want a Savior (4:16–30) And now, here in Capernaum, Luke shows us how Jesus actually did ministry. Not from a platform. Not from a palace. Not from the center of religious power. But at ground level, among real people with real problems. Main Point 1: Jesus Taught with Authority Where Life Was Actually Lived Luke 4:31–32 “Jesus went to Capernaum, a town in Galilee, and taught there in the synagogue every Sabbath day. There, too, the people were amazed at His teaching, because He spoke with authority.” (NLT) Jesus leaves Nazareth behind and travels downhill—literally and figuratively. Nazareth sat high in the hills. Capernaum sat along the Sea of Galilee, nearly 2,000 feet lower. Luke wants us to notice that while Jesus went down in elevation, His ministry went up in influence. Capernaum wasn't glamorous, but it was strategic: A fishing town, /A trade hub, /A place where ordinary people lived and worked. /And there, Jesus taught. What Made His Teaching Different? Luke tells us the people were “amazed” because Jesus taught with authority — exousia. That word doesn't mean volume. / It doesn't mean charisma. / It doesn't mean clever arguments. / It means as someone who has the right to speak. Most rabbis taught by quoting other rabbis: “Rabbi so-and-so says… but Rabbi such-and-such disagrees…” Jesus didn't do that. /He didn't borrow authority. /He didn't hide behind tradition. /He didn't perform. / He spoke directly from the Word of God, as someone who knew it from the inside out. / Not just because He was divine—but because He lived what He taught. Object Lesson: The Difference Between a Map and a Guide Imagine preparing to hike a difficult trail that you have never seen before. One ranger hands you a map and says, “Good luck.” Another ranger comes alongside you and says, “Follow me—I've hiked this trail before and know it well.” Jesus didn't just give people information. He invited them to follow Him.  That's why His teaching carried weight. Ancient Context → Modern Parallel In Jesus' day, people were tired of religious talk that didn't touch real life. In our day, people are tired of: Empty slogans / Shallow answers / Advice that sounds good but doesn't work on Monday morning. What people hunger for—then and now—is truth that meets them where they live. Jesus didn't water down the truth. But He delivered it in a way people could grasp and trust. Supporting Scripture Matthew 7:28–29 — “He taught as one who had authority.” James 1:22 — “Do not merely listen… do what it says.” John 7:46 — “No one ever spoke the way this man does.” Summary of Main Point 1 Jesus' ministry didn't begin with miracles. It began with truth spoken clearly, lived consistently, and offered humbly.  Authority in ministry is not about position. It is about faithfulness to God's Word and alignment with God's heart.

Wednesday, March 4, 2026E15: The Joy of Returning HomeIntroduction:I invite you to reflect on the profound love and compassion of our Heavenly Father, who is eagerly awaiting our return when we stray from His path. Join me as I guide you through a moment of spiritual reflection and growth.Scripture Reading:Luke 15:20Meditation:Find a quiet space free from distractions and focus on your breathing, inviting the presence of God, centering your hearts to hear God's word.Reflection Prompts:Are there times you have neglected your faith? Do you remember the time of coming back?Let's reflect on today's meditation.Consider the emotions and sensations that arose as you imagined returning to Jesus and experiencing His embrace. What insights or revelations did you gain from this moment of quiet reflection?I invite you to join me daily in this sacred journey of Lent. I encourage you to embrace the transformative power of God's grace in your life.The best way you can support this podcast is by taking a few moments to RATE & REVIEW on your podcast app. This will ensure this podcast is visible to more listeners.Also, if you desire additional faithful inspiration beyond this podcast, follow me on Instagram @_bythewell. There, we can continue our journey together, sharing reflections, thoughts, and moments of spiritual connection.⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/_bythewell/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Note: Each episode of "Seasons By the Well: Lenten Reflections and Meditations" will follow a similar format, providing daily reflections, guided meditations, and opportunities for personal growth throughout the Lenten season.

3-1-26 PM "Descended into Hell"Scripture Reading: Luke 23:44-56, Sermon Text: Heidelberg Catechism, Lord's Day 16, Forms & Prayers, 217I. The Description of the DescentA. A Description of the Action in the DescentB. A Description of the Reason for the DescentII. The Benefits from the DescentA. A Payment for the Guilt of SinB. A Freedom from the Power of SinIII. The Question given the DescentA. The Pressing Weight of the QuestionB. The Comforting Answer to the QuestionRev. Greg Lubbers

Friday, February 27, 2026E10: Call to Mercy Towards OthersIntroduction:On this Friday, of the first week of Lent, I invite you to continue to explore the theme of mercy and how we can show our mercy and compassion towards others. We are challenged to let go of judgement, condemnation and unforgiveness and embrace the spirit of generosity and grace. Join me as I guide you through a moment of spiritual reflection and growth.Scripture Reading:Luke 6:36-38Meditation:Find a quiet space free from distractions and focus on your breathing, inviting the presence of God, centering your hearts to hear God's word. Let us meditate on ways God is calling us to show mercy towards those around us.Reflection Prompts:Let's reflect on your own capacity for mercy and forgiveness.Are there areas in your life where you struggle to extend grace to others?Are there grudges you need to release?Are there acts of kindness you can offer?Are there people in your life that are struggling right now? Can you offer them a friendly ear or a shoulder to lean on?++++++++++++++++++++++++++++++I invite you to join me daily in this sacred journey of Lent. I encourage you to embrace the transformative power of God's grace in your life.The best way you can support this podcast is by taking a few moments to RATE & REVIEW on your podcast app. This will ensure this podcast is visible to more listeners.Also, if you desire additional faithful inspiration beyond this podcast, follow me on Instagram @_bythewell. There, we can continue our journey together, sharing reflections, thoughts, and moments of spiritual connection.⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/_bythewell/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Note: Each episode of "Seasons By the Well: Lenten Reflections and Meditations" will follow a similar format, providing daily reflections, guided meditations, and opportunities for personal growth throughout the Lenten season.

2-22-26 AM "The Multitudes around Jesus"Scripture Reading: Luke 6:17-19, Mark 3:7-12I. The Description of the Multitudes A. A Great Multitude B. A Needy MultitudeII. The Motivation of the Multitudes A. The Source of the Motivation B. The Desire in the MotivationIII. The Testimony among the Multitudes A. The Source of the Testimony B. The Content of the TestimonyRev. Greg Lubbers

Friday, February 20, 2026E3: Embracing the ChallengesIntroduction:In this third episode of "Seasons By the Well: Lenten Reflections and Meditations," I invite you to continue to explore the theme of challenges. Join me as I guide you through a moment of spiritual reflection and growth.Scripture Reading:Luke 9:24Meditation:Find a quiet space free from distractions and focus on your breathing, inviting the presence of God, centering your hearts to hear God's word. I encourage you to consider the challenges you are currently facing and how you can surrender them to God in prayer.Reflection Prompts:Consider the challenges or obstacles you are facing in your life right now. How can we look at these challenges as opportunities to be closer to God, to grow in faith, and deepen our reliance on God?How can you embrace the challenges in your own life as opportunities to turn to God?How can you rely on your faith during difficult times, knowing that God will provide the strength and wisdom you need?What previous challenges have you faced that God has carried you through? Take a moment to surrender these burdens to God, trusting in His infinite love and mercy.I invite you to join me daily in this sacred journey of Lent. I encourage you to embrace the transformative power of God's grace in your life.The best way you can support this podcast is by taking a few moments to RATE & REVIEW on your podcast app. This will ensure this podcast is visible to more listeners.Also, if you desire additional faithful inspiration beyond this podcast, follow me on Instagram @_bythewell. There, we can continue our journey together, sharing reflections, thoughts, and moments of spiritual connection.⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/_bythewell/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Note: Each episode of "Seasons By the Well: Lenten Reflections and Meditations" will follow a similar format, providing daily reflections, guided meditations, and opportunities for personal growth throughout the Lenten season.

Thursday, February 19, 2026E2: Taking Up Our CrossesIntroduction:In this second episode of "Seasons By the Well: Lent Reflections and Meditations," I invite you to explore the theme of taking up your crosses. Join me as I guide you through a moment of spiritual reflection and growth.Scripture Reading:Luke 9:23Meditation:Find a quiet space free from distractions and focus on your breathing, inviting the presence of God, centering your hearts to hear God's word. I encourage you to consider the challenges you are currently facing and how you can surrender them to God in prayer.Reflection Prompts:Consider the challenges you are facing in your life right now. What crosses are you carrying? What worries weigh heavy on your heart? How can your turn these over to God?Take a moment to surrender these burdens to God, trusting in His infinite love and mercy.I invite you to join me daily in this sacred journey of Lent. I encourage you to embrace the transformative power of God's grace in your life.The best way you can support this podcast is by taking a few moments to RATE & REVIEW on your podcast app. This will ensure this podcast is visible to more listeners.Also, if you desire additional faithful inspiration beyond this podcast, follow me on Instagram @_bythewell. There, we can continue our journey together, sharing reflections, thoughts, and moments of spiritual connection.⁠⁠⁠⁠⁠⁠https://www.instagram.com/_bythewell/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

2-8-26 AM "Grace that Runs to Welcome Us"Scripture Reading: Luke 15:11-24,Mr. Abraham Kakileti

Christmas Eve Sermon by Rev. Dr. Derek Davenport. Scripture Reading Luke 2.1-20Welcome! Join us as we sing familiar hymns, Scripture, and the glow of candlelight will unite us in worship as we gather to celebrate the hope and joy of Christmas Eve.Support the show

Worship with us 9 + 11am 390 N 400 E Bountiful, UT 84010 https://flourishinggrace.org/plan-your-visit Sermon: One Returned | Luke 17:11–19 In this message from Luke 17:11–19, we encounter a powerful and searching story as Jesus heals ten lepers while traveling toward Jerusalem. All ten are cleansed. Only one returns. This passage invites us to examine not only what Jesus gives, but how we respond to him. As Jesus passes through the border region between Samaria and Galilee, he meets ten men whose lives have been defined by isolation, suffering, and loss. Bound together by shared pain despite deep cultural and religious divisions, they cry out from a distance, asking Jesus for mercy. Jesus responds by sending them to the priests, and as they go, they are cleansed. Their obedience is real, and the healing is complete. They receive exactly what they asked for. But the story does not end there. One man, a Samaritan, recognizes the significance of what has happened. He turns back, praising God with a loud voice, and falls at Jesus' feet in gratitude and worship. While all ten were cleansed, only one is described as being made whole. Jesus' words to him are striking: “Rise and go your way; your faith has made you well.” This healing is not only physical, but spiritual. It is the difference between receiving a restored life and receiving new life. This sermon presses us to consider an important distinction. It is possible to experience the goodness of God, to receive his gifts, and yet return to life as it was before. The nine did nothing overtly wrong. They were obedient. They were healed. They went on their way. But the one who returned understood the source of his healing and surrendered himself fully to Jesus. The message challenges us to reflect honestly on our own posture toward Christ. Are we content with being helped by Jesus, or have we fallen at his feet in surrender? Are we hearers of the word without allowing it to shape our lives? Do we limit following Jesus to an hour on Sunday, or does our faith carry into the ordinary and difficult moments of the week? Is there evidence of transformation, not perfection, but fruit that flows from abiding in him? This is not a call to earn God's love. Scripture is clear that Christ died for us while we were still sinners. Rather, it is an invitation to receive salvation fully, not merely relief or improvement, but new life rooted in relationship with Jesus. Gratitude alone is not the same as surrender. The gospel calls us beyond thank you into trust, obedience, and transformation. As a church, this message also calls us to look past the many good gifts God has given and continue pursuing the Giver himself. Growth, joy, and blessing are meaningful, but they are never the destination. The heart of faith is found at the feet of Jesus. Whether you are exploring faith for the first time or have followed Jesus for many years, this message invites reflection. What would it look like for you to turn back? What would surrender look like in your life today? Jesus is a gentle and faithful Savior, and he welcomes all who come to him. Scripture Reading: Luke 17:11–19 Speaker: Pastor Benjer McVeigh Church: Flourishing Grace Church We pray this message encourages you to look beyond the gifts and find life at the feet of Jesus.

The prospect of a whole new year may feel exciting to some of us. But others of us find it pretty daunting. So today we'll consider an encouraging promise from Jesus. And we'll explore a few simple ways we can follow him into this new year with hope, faith, and purpose. Scripture Reading: Luke 2:25–35 Share: Know someone who needs this message right now? Send them the link! Connect: https://rb.gy/0gguyc Give: https://pushpay.com/g/kindredumc Prayer: https://rb.gy/xwmuok Newsletter: https://mailchi.mp/kindrednc.church/kindreds-latest-1-4-2026

12-25-25 Christmas Service "Good Tidings of Great Joy"Scripture Reading : Luke 2:1-20Sermon Text: Luke 2:10-12I. The Content of the Good Tidings A. The Gift of a Savior B. The Identity of the SaviorII. The Extent of the Good Tidings A. The Declaration of the Extent B. The Demonstration of the ExtentIII. The Intent of the Good Tidings A. To Make Known the Provision of a Savior B. To Guide Men to Discovery of the SaviorRev. Greg Lubbers

The following reading is from the ⁠⁠ESV AudioBible, read by Michael Reeves⁠⁠.Scripture quotations are from theESV® Bible (The Holy Bible, English Standard Version®), © 2001 by ⁠⁠⁠⁠⁠⁠Crossway,⁠⁠⁠⁠⁠⁠ a publishing ministry of Good News Publishers.  Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not betranslated in whole or in part into any other language.To support or become a friend of Union, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://uniontheology.org/friends-of-union⁠⁠⁠⁠⁠⁠

The following reading is from the ⁠⁠ESV AudioBible, read by Michael Reeves⁠⁠.Scripture quotations are from theESV® Bible (The Holy Bible, English Standard Version®), © 2001 by ⁠⁠⁠⁠⁠⁠Crossway,⁠⁠⁠⁠⁠⁠ a publishing ministry of Good News Publishers.  Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not betranslated in whole or in part into any other language.To support or become a friend of Union, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://uniontheology.org/friends-of-union⁠⁠⁠⁠⁠⁠

Have you ever noticed how every character in the Christmas story shares the Gift of Jesus with someone? It's reminder to us that the Good News of Jesus is a gift to be shared. So let's think together about why we don't share the gift of Jesus and explore how we can.

Join us on this special Sunday, we're continuing our Advent Series with the final series, LOVE, and it's a special one!Our Children's Church will be singing and reading the beautiful story of the birth of Jesus. Come celebrate the joy, hope, and wonder of the season with us. Scripture Reading: Luke 2:1–20

For many of us, our experiences of joy tend to be pretty short lived. We might feel joy when something good happens to us. But before we know it, something bad comes along and wipes out whatever joy we might have been feeling. So in today's sermon, we'll allow Scripture to teach us how we can find a deeper, more enduring, better kind of joy.  Scripture Reading: Luke 1:46-55 Share: Know someone who needs this message right now? Send them the link! Connect: https://rb.gy/0gguyc Give: https://pushpay.com/g/kindredumc Prayer: https://rb.gy/xwmuok Newsletter: https://mailchi.mp/kindrednc.church/kindreds-latest-12-14-2025

Scripture Reading: Luke 1:39-45 Because Joy is the serious business of heaven. And Christmas is when heaven comes to us

One of the reasons Jesus is God's INDESCRIBABLE gift is because Jesus is the most surprising gift in all history. No one saw God's Savior coming the way he did. But our familiarity with the Christmas story means we often miss it's surprises.

Scripture Reading: Luke 1:5-25 In the waiting room, God turns our fear into faith, and faith turns into rejoicing.

Scripture Reading: Luke 17:11-19 A life of gratitude isn't just about a humble thank you, it's also a raucous response in celebration and enjoyment to what one has been so graciously been given by God.

We all know it's polite to say “thank you.” But how often do we intentionally say “thank you” to God? And when we do, does the depth of our gratitude really match the breadth of ways God has blessed us? In today's sermon, we'll explore an emotional biblical story that demonstrates the healing power of gratitude (which science now confirms!), why we miss out on it, and what we can do about it.  Scripture Reading: Luke 17:11-19 Share: Know someone who needs this message right now? Send them the link! Connect: https://rb.gy/0gguyc Give: https://pushpay.com/g/kindredumc Prayer: https://rb.gy/xwmuok Newsletter: https://mailchi.mp/kindrednc.church/kindreds-latest-11-23-2025

Most of our prayers involve us telling God what we want. And that's good and important. But Jesus models for us another kind of prayer that's even more important. So in today's sermon, we'll explore why we need to pray like Jesus and why it's life-changing when we do. Join us as we wrap up our series, “Powerful Prayers.”  Scripture Reading: Luke 22:39-46 Share: Know someone who needs this message right now? Send them the link! Connect: https://rb.gy/0gguyc Give: https://pushpay.com/g/kindredumc Prayer: https://rb.gy/xwmuok Newsletter: https://mailchi.mp/kindrednc.church/kindreds-latest-10-5-2025