Podcasts about Multitudes

This week-ahead reading for June 2-7, 2025 is an excerpt from today's ⁠Somatic Space class⁠ with Renee Sills. For the full-length forecast and embodied practice for this week, ⁠purchase the recording here⁠.Use this week's astrology to give direction to chains of motion that ripple through the connections between small choices. There is nothing about anything that is unimportant. Every detail matters. The tiniest, subtlest pieces are essential for the big picture. Intention precedes attention; attention precedes action; actions produce effects. Multitudes of small choices are just as powerful, if not more so, than singular big decisions.From Renee: I'm inspired this week (every week) by Robin Wall Kimmerer and the ways she brings light to the life that's all around us. In her book, The Serviceberry, she offers practical, pleasurable ways to make a massive difference. If you feel confused, heartbroken, overwhelmed, defeated, depressed, or just ready for some inspiration, please read or listen to some of what she has to say. Let's re-member together the abundance that we're already part of. To paraphrase RWK, let's imagine what kinds of social and political climates we could be part of creating and tending if we uplifted the idea that humans are empathic mutualists rather than isolated individuals. 

In this episode of the Christian Music Mentor podcast, host Brad interviews worship leader and YouTube personality Sam Reed. Sam shares his journey from growing up in a musical household to becoming a well-known worship leader online. Despite challenges like losing his voice and going through personal struggles, Sam's heart for worship and his commitment to authentic ministry shine through. They discuss the importance of being authentic in worship, practical tips for creating impactful worship videos, and Sam's vision for future ministry. Whether you're an aspiring worship leader or simply looking to deepen your worship experience, this episode offers valuable insights and inspiration. Worship With Sam: https://www.youtube.com/watch?v=9i8XeiR6rEQ&list=PLyGA0c7HBFMNzgGQA3CqPPKDsL1RPPI5c Sam's Full Testimony: https://www.youtube.com/watch?v=JqlyEKe7nu8&t=4s 00:00 Welcome and Introduction 01:30 Sam Reed's Musical Beginnings 04:17 Growing Up in a Christian Home 05:15 Musical Development and Challenges 08:35 Early Aspirations and Voice Issues 13:45 Journey to YouTube and Worship Leading 18:49 COVID-19 and Musical Growth 20:27 Consistency and Motivation in Content Creation 26:17 Technical Aspects of Music Production 28:25 The Gift of Conviction 29:16 The Role of Worship Leaders 30:44 Community and Honest Feedback 34:34 Cultivating the Anointing 36:20 Practical Aspects of Worship 43:13 Future Vision and Ministry 51:24 The Power of Testimony 55:37 Closing Thoughts and Prayer

durée : 00:38:07 - Questions du soir : le débat - par : Quentin Lafay, Stéphanie Villeneuve - Avec 74,3 % des voix, Bruno Retailleau a largement remporté la présidence de LR. Ce triomphe suffit-il à relancer un parti en déclin ou marque-t-il sa transformation en force d'appoint conservatrice face au RN ? LR a-t-il encore un rôle central à jouer ? - réalisation : François Richer - invités : Baptiste Roger-Lacan Historien; Yves Citton Professeur de littérature et médias à l'Université Paris 8 et co-directeur de la revue Multitudes

durée : 00:38:07 - Questions du soir : le débat - par : Quentin Lafay, Stéphanie Villeneuve - Avec 74,3 % des voix, Bruno Retailleau a largement remporté la présidence de LR. Ce triomphe suffit-il à relancer un parti en déclin ou marque-t-il sa transformation en force d'appoint conservatrice face au RN ? LR a-t-il encore un rôle central à jouer ? - réalisation : François Richer - invités : Baptiste Roger-Lacan Historien; Yves Citton Professeur de littérature et médias à l'Université Paris 8 et co-directeur de la revue Multitudes

"Este devocional es una iniciativa de la Iglesia Adventista del Séptimo Día en Keene, Texas, diseñado para fortalecer tu espíritu y renovar tu fe cada día. A través de reflexiones sencillas pero profundas, encontrarás ánimo para enfrentar los retos diarios con confianza y esperanza. Cada mensaje te invita a recordar las promesas de Dios y a disfrutar de momentos íntimos y transformadores “A solas con Jesús”. Directora: Nancy Rodríguez Referencia: ""A solas con Jesús"" (1998) | Pr. Alejandro Bullón Lector: Pr. Jairo Pérez Redes Sociales: @AdventistaDeKeene Website: https://www.keenehsda.org Créditos de la Música: ""Emotional"" | Autor: AlexBird ¡Dios le bendiga!

Matthew 9:35-38 Printable Outline:    5-4-25     Sermon audio:    5-4-25     Sermon video:  

Matthew 23:28, "... on the outside you appear to people as righteous, but on the inside you are full of hypocrisy and wickedness!" "... lovers of pleasure rather than lovers of God: having a form of godliness but denying its power." 2 Timothy 3:4There is a solemn and searching truth that must be proclaimed with boldness and trembling: External religiousness, unattended by heart piety, has filled Hell with inhabitants! Multitudes have gone to the grave cloaked in the garments of religion, yet are now perishing in eternal fire—because their religion was but a form, void of the power of godliness. They claimed to know God, but in works they denied Him (Titus 1:16). Their profession was showy, but their hearts were dead. The danger is not with open atheism, but with a dead orthodoxy that lacks inward piety.Reader beware! Hell is filled with religious people. The Spirit of God declares that the one who says, "I know God!" but does not do what He commands, is a liar, and the truth is not in him (1 John 2:4). Such people may have been baptized, and admired by men—yet they were never regenerated by the Spirit, and hence they never submitted to the Lordship of Christ. They . . . never came as helpless beggars to the cross, never mourned over their sin, never rejoiced in Christ alone as their righteousness. They knew about God, but they did not know Him. Their empty religion was the cause of their damnation. Hell will be filled with religionists who tithed, and fasted, and attended church--but whose hearts loved sin.True piety begins in the heart. It is wrought by the Holy Spirit, rooted in saving union with Christ, and evidenced by obedience. It is humble, broke

Jesus insisted two commandments are greater than all others: loving God with all your heart and loving your neighbor as yourself. Fulfilling this dual charge should be the primary focus for anyone professing to be one of His followers. Paul tells us in the last days, quite the opposite will prevail. Multitudes will be “lovers of pleasure more than lovers of God.” (2 Tim. 3:4) This teaching may revolutionize your walk with God in this pivotal era.Ministry website: www.shreveministries.org Comparative religion website: www.thetruelight.net The “Catholic Project” website: www.toCatholicswithlove.org Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel.Get Mike Shreve's book revealing the spiritual identity of the sons and daughters of God: WHO AM I? Dynamic Declarations of Who You Are in ChristMike Shreve's other podcast Revealing the True Light—a study on comparative religion subjects, as well as mysterious or controversial biblical subjects: https://www.charismapodcastnetwork.com/show/revealingthetruelight

Deuteronomy 12 tells of the place to worship that Yahweh their God would choose when Israel were settled in the Promised Land. Verse 5 tells of the place - so do verses 7, 11, 14, 18, 21 and 26. It is impossible to miss the emphasis. That place was Jerusalem. David had worked that out by pondering the story of Melchizedek and as a consequence after the slaying of Goliath, as 1 Samuel 17 tells, he carries the head of Goliath to Jerusalem and buried that skull there. Our Lord Jesus Christ suffered there and slew the great enemy of us all upon the tree at Golgotha. Verses 1-28 describe acceptable worship in this place and speak of the rules around sacrifice and the disposal of the blood. These verses counsel Israel to exercise diligence and care in the observance of their Sovereign's commandments. Verses 29-32 stress by way of warning the importance of avoiding the evils of idolatry. Ecclesiastes 5 addresses two linked themes- the need to reverence the Almighty, found in verses 1-7; and, the futility of wealth and honour, seen in verses 8-20. As the reader, to focus on these messages of the first two verses and so here is the message, "Guard your steps when you go to the house of God. To draw near to listen is better than to give the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you on earth. Therefore let your words be few." (ESV). These words agree with James 1 were he tells us to be "swift to hear ... slow to speak", verse 19. We lack wisdom and so we come desiring to learn from God's Word. When we babble on we reveal our foolishness.  Verses 4-7 tell us to take care in what we promise to do for the Almighty. Verses 8-9 inform us that no wicked deed is unnoticed. Rulers who oppress will themselves be held to account by their Sovereign. Verses 10-12 describe the curse of covetousness. The diligence of a common labourer induces sweet sleep. This contrasts with the restless mind of the covetous as verses 13-17 tell. The conclusion of the chapter is to enjoy the simple pleasures of life. God gives this gift to all who disentangle themselves from the complications of self seeking. Acts 2 speaks of the day that commenced Pentecost - literally 50 days after the waiving of the sheaf of the first fruits on the third day after the Passover. Pentecost is known by the Jews as 'The Feast of Weeks' (the day following the marking off of seven weeks from Passover). Multitudes from every known country in the Roman world had been in Jerusalem for Passover (Edersheim suggests that there may have been three and a half million people present at that time). It was the perfect day to start witnessing for Christ. The phenomenon of the pouring out and resting of the Holy Spirit, in the form of a mighty rushing wind and resting on the Apostles in the form of cloven tongues of fir, was witnessed by many. The Apostles then began to speak in the dialects of the visitors to Jerusalem - at least 15 are named - as a sign to the assembled multitude that what the multitude were witnessing was from God. Verses 6, 8 and 11 indicate that the miraculous event was that of hearing. The crowds thought that the Apostles were drunk. Peter says that this could not be the case, but rather the phenomenon was a fulfilment of the prophecy of Joel 2:28-32. Read aloud those verses from Joel - pause and ponder. Peter preaches Christ as approved among them by God in the witness of miracles and a sinless and raised Saviour in the evidence of the empty tomb. Jesus is indeed the LORD's Holy One. A repentant response was needed from the conscience smitten crowd and this is evident in their plea of verse 37. Peter instructs those seeking a covering for sins to repent and be baptised ie be fully immersed in water and they would receive the promise of the spirit ie salvation (consider Joel 2:32). Three thousand respond and join the community of believers who constantly met in fellowship and unity. The ecclesia's expectations are outlined in verses 42-47.

Verses 1-28 describe acceptable worship in this place and speak of the rules around sacrifice and the disposal of the blood.These verses counsel Israel to exercise diligence and care in the observance of their Sovereign's commandments. Verses 29-32 stress by way of warning the importance of avoiding the evils of idolatry.Ecclesiastes 5 addresses two linked themes- the need to reverence the Almighty, found in verses 1-7; and, the futility of wealth and honour, seen in verses 8-20. As the reader, to focus on these messages of the first two verses and so here is the message, "Guard your steps when you go to the house of God. To draw near to listen is better than to give the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you on earth. Therefore let your words be few." (ESV). These words agree with James 1 were he tells us to be "swift to hear ... slow to speak", verse 19. We lack wisdom and so we come desiring to learn from God's Word. When we babble on we reveal our foolishness. Verses 4-7 tell us to take care in what we promise to do for the Almighty. Verses 8-9 inform us that no wicked deed is unnoticed. Rulers who oppress will themselves be held to account by their Sovereign. Verses 10-12 describe the curse of covetousness. The diligence of a common labourer induces sweet sleep. This contrasts with the restless mind of the covetous as verses 13-17 tell. The conclusion of the chapter is to enjoy the simple pleasures of life. God gives this gift to all who disentangle themselves from the complications of self seeking.Acts 2 speaks of the day that commenced Pentecost - literally 50 days after the waiving of the sheaf of the first fruits on the third day after the Passover. Pentecost is known by the Jews as 'The Feast of Weeks' (the day following the marking off of seven weeks from Passover). Multitudes from every known country in the Roman world had been in Jerusalem for Passover (Edersheim suggests that there may have been three and a half million people present at that time). It was the perfect day to start witnessing for Christ. The phenomenon of the pouring out and resting of the Holy Spirit, in the form of a mighty rushing wind and resting on the Apostles in the form of cloven tongues of fir, was witnessed by many. The Apostles then began to speak in the dialects of the visitors to Jerusalem - at least 15 are named - as a sign to the assembled multitude that what the multitude were witnessing was from God. Verses 6, 8 and 11 indicate that the miraculous event was that of hearing. The crowds thought that the Apostles were drunk. Peter says that this could not be the case, but rather the phenomenon was a fulfilment of the prophecy of Joel 2:28-32. Read aloud those verses from Joel - pause and ponder. Peter preaches Christ as approved among them by God in the witness of miracles and a sinless and raised Saviour in the evidence of the empty tomb. Jesus is indeed the LORD's Holy One. A repentant response was needed from the conscience smitten crowd and this is evident in their plea of verse 37. Peter instructs those seeking a covering for sins to repent and be baptised ie be fully immersed in water and they would receive the promise of the spirit ie salvation (consider Joel 2:32). Three thousand respond and join the community of believers who constantly met in fellowship and unity. The ecclesia's expectations are outlined in verses 42-47.

As the journals of the American writer Joan Didion (based on conversations with her psychiatrist) are published, writer and journalist Rachel Cooke and Alan Taylor, editor of actor Alan Rickman's diaries, discuss the challenges, responsibilities and ethics of posthumously publishing the diaries of great writers, artists and actors. Acclaimed German pianist Pianist Igor Levit talks about his own challenge - that of performing Erik Satie's pioneering piece Vexations, in a performance at the Multitudes arts festival at London's Southbank Centre. The performance is directed by leading performance artist Marina Abramovic and is expected to last approximately 15 hours, as Levit repeats Satie's one-page score 840 times. And how should great women be memorialised? Cultural critic Stephen Bayley and author and activist Sara Sheridan discuss what a memorial to Queen Elizabeth II might look like, and why, in comparison to their male counterparts, so few women have grand memorials in our towns and cities. Presenter: Kirsty Wark Producer: Mark Crossan

Resumen informativo con las noticias más destacadas de Colombia y el mundo del miercoles 23 de abril 7:00am

“Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.” That is what is going to happen one… The post Everlasting Life :: April 20, 2025 appeared first on Lanse Free Church :: Lanse, PA.

An episode all about cognitive dissonance. Ever feel like there are two yous in the same head? The one that cares about the planet, and the one that doesn't act like it does? And that having two yous makes at least one of your yous freak out? You (and you) are not alone. Welcome to cognitive dissonance. As Walt Whitman wrote: you contain multitudes. It's a feature, not a bug, of being alive. Humans, it turns out, are very good at thinking conflicting things at the same time.  This helps us get through the day, but means we're as likely to run away from scary facts we don't like - eg, the state of planet Earth - as to take meaningful action. It's as bad for our politics as it is for getting our heads around climate change. What's to be done? In this episode, Dave chats all things cognitive dissonance and more with the brilliant Sarah Stein Lubrano. Sarah's an author, podcaster and academic whose work is at the intersection of psychology, politics, and cognitive science. Her new book, Don't Talk About Politics: How to change 21st century minds, is out in mid-May. Let me know your thoughts on the show - hello@yourbrainonclimate.com. Please rate, review and subscribe, and share the show on socials. Please consider chucking this humble indie podcaster a few quid at www.patreon.com/yourbrainonclimate. Owl noises = references: 23:52 - Joseph Henrich coined the term WEIRD & wrote a book about it. 32:30 - Excellent article on Kristin Laurin's work studying bans. 42:44 - Deep organising, via the legend that was Jane McAlevey. 49:29 - Google Deepmind founder Mustafa Suleyman's terrifying book, the Coming Wave. 52:35 - critical theory and social pathology.Clips in this episode are from the (er) 1984 film of 1984, starring Robert Burton and John Hurt. The show is hosted and produced by me, Dave Powell, who you can find @powellds on Bluesky and X/Twitter, although I don't use the latter any more. YBOC theme music and iterations thereof, by me.  Show logo by Arthur Stovell at www.designbymondial.com. 

This week we look at Luke 19:28-40, the story of Palm Sunday, on which we see a multitude praising Jesus morph into a mob braying for his blood.  © Kate Heichler, 2025. To receive Water Daily by email each morning, subscribe here. Here are the bible readings for next Sunday. 

Welcome back!! Today, I sat down with Sutian Dong.Sutian Dong (Stern), is a partner at Multitudes, where she believes that the next generation of innovation will be different from the last. She also co-founded Global Women in VC, the largest and most powerful network of female VCs in the world. Today, we talk a lot about how her thesis has transformed while being a VC and how her time in university shaped her life / work today. enjoy!

We believe that Jesus was the best example of how to live this Christian life. Yet, one thing that we need the most as the body of Christ today is....compassion for the multitudes. If we want to reap a true harvest, we must show the compassion of Christ!

Welcome back!! Today, I sat down with Sutian Dong. Sutian Dong (Stern), is a partner at Multitudes, where she believes that the next generation of innovation will be different from the last. She also co-founded Global Women in VC, the largest and most powerful network of female VCs in the world. In the early days, when Sutian first began her journey as a VC, she shared her experience of seeing promising deals with female founders fall through, which sparked her to identify gaps in the market. She noticed there wasn't a strong community of women in VC. This mindset of turning setbacks into opportunities is crucial for aspiring investors and founders alike.

Jesus Is The Way - Humility To Glory (5)  (audio)  David Eells – 3/30/25  I'm going to continue with our study on Jesus is the Way – Humility to Glory and talk with you today about who and what is blessed of God and what it truly means to be blessed.   Father, in the Name of Jesus, we ask that You open our understanding. Help us, Lord, to retain the things that You say to us. We need the Holy Spirit to bring to our remembrance everything, Lord, to protect us, to guide us, and to give us wisdom in the days to come. We hold fast to that promise because we need so much, Lord, that Your Spirit will bring these things to our remembrance again. Thank You, Lord, for blessing our minds. We know that our minds were created to be much more useful than they have been under the curse. We also know that according to Galatians 3:13, Jesus bore the curse for us and, therefore, Lord, we know that You're working to restore our minds today. We thank You for that, Lord. Father, we want to understand what Jesus did for us. We want to be able to exercise faith in Your Will. And in order to know Your Will, we need to have knowledge, Lord, so we ask You to open our knowledge and give us understanding, in Jesus' Name. Thank You, Father! Praise You, God!   Now some people may be wondering, “David, what does that word ‘blessed' actually mean? What is it to be ‘blessed?'” So let's go first to Deuteronomy 28 because the first 14 verses speak of that, and we can translate these into what they mean for us in our day.   (Deu.28:1) And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God (“Hearken” there is the Hebrew shama meaning “to hear and obey.” Not just be hearers of the Word but be doers of the Word {James 1:22}.), to observe to do all his commandments which I command thee this day (We know that the Lord has given us commandments in our Covenant, too. We need to be diligent to study them and obey them, and we know that by faith, God's Grace gives us power to do just that.), that the Lord thy God will set thee on high above all the nations of the earth. This not talking about our physical nation where we live; this is talking about our spiritual nation. We are the nation of Israel. We who have been born again and believe in the sacrifice of Christ, according to Romans 11, have been grafted into the olive tree called “all Israel.” So we are Israel, not physical Israel, but spiritual Israel.     (Deu.28:2) And all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of the Lord thy God. (3) Blessed shalt thou be in the city, and blessed shalt thou be in the field. (4) Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy beasts, the increase of thy cattle, and the young of thy flock. (5) Blessed shall be thy basket and thy kneading-trough. That was very important to them in those days, and this could translate into a few different things for us today, but basically, this was their livelihood and their food.    (Deu.28:6) Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. (So whether you're coming or whether you're going, meaning just about everywhere you are, you're going to be blessed.) (7) The Lord will cause thine enemies that rise up against thee to be smitten before thee… Now, we know that our enemies are both natural and spiritual, and Paul tells us this in (Eph.6:12) For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. The Lord has promised us victory if we will “hearken” diligently unto His Voice, meaning if we will keep His commandments.     (Deu.28:7) The Lord will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways. In the midst of the trial, “hearken” unto the Word. Accept the good report, and the devil won't know what to do with you, and neither will your physical enemies (Numbers 13:30). Our physical enemies come against us as persecutions and a matter of crucifixion, so the best thing to do is lay down your life. Stop trying to save yourself by man's methods. Put your trust in the Lord and “hearken diligently” unto His Word.    (Deu.28:8) The Lord will command the blessing upon thee in thy barns, and in all that thou puttest thy hand unto; and he will bless thee in the land which the Lord thy God giveth thee. (9) The Lord will establish thee for a holy people unto himself, as he hath sworn unto thee; if thou shalt keep the commandments of the Lord thy God, and walk in his ways. (10) And all the peoples of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee. Wow! That certainly doesn't sound anything like Psalm 2, where we are told all the nations are going to come against God and against His people. Let's look at that.     (Psa.2:1) Why do the nations rage, And the peoples meditate a vain thing? (2) The kings of the earth set themselves, And the rulers take counsel together, Against the Lord, and against his anointed, [saying,] (3) Let us break their bonds asunder, And cast away their cords from us. And it's a far cry from what Jesus said in (Mat.24:9) Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake. Instead, the Lord says the nations will fear you if you hearken unto His Voice.     (Deu.28:11) And the Lord will make thee plenteous for good, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the Lord sware unto thy fathers to give thee. (12) The Lord will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow. That's certainly contrary to what a majority of people believe about the Will of the Lord nowadays: “thou shalt not borrow.” The Lord says you'll lend, but you won't borrow, and that's part of the blessing, saints. If you hearken unto His Voice and believe what He says, He will provide your needs.     (Deu.28:13) And the Lord will make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if thou shalt hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do [them,] (14) and shalt not turn aside from any of the words which I command you this day, to the right hand, or to the left, to go after other gods to serve them. “Other gods” there is the word elohim, and many, many people today choose to follow another “Jesus” of their own making.  Paul complained about that even back in his day, didn't he? (2Co.11:3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. (4) For if he that cometh preacheth another Jesus, whom we did not preach, [or] if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with [him]. And if we follow after something other than the commands of God, He's not making any promises about blessing here. The blessing comes from our finding the Will of God in the Word and then walking in it through faith.    So who is it that receives the blessing of God? Let me remind you of the text we were studying last time in Matthew 5. (Mat.5:1) And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: (2) and he opened his mouth and taught them, saying … (4) Blessed are they that mourn: for they shall be comforted. Evidently, the people who are obedient “to the Lord thy God,” who do His Will, and seek to be submissive to His commandments, are a people that mourn. Now how could that be? In what way is mourning righteous and just? The thought that comes to my mind is that the first thing we need to mourn about is our own life. As David said, “I will not be satisfied until I awake in thy likeness” (Psalm 17:15). The first thing we have to mourn about is not manifesting the Life of Christ.   James also speaks about this. (Jas.4:6) But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. Grace is all we need to walk with the Lord. We've learned that grace is His favor in our life; His favor makes us able. He's putting in us the desires that we need and giving us the power that we need. Grace is all we need, and God says He gives it to the humble.     (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. (8) Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye doubleminded. (9) Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. (10) Humble yourselves in the sight of the Lord, and he shall exalt you. In whatever ways the Lord reveals to us that we're walking contrary to His commandments, that we're not hearkening unto His Voice, that we're not representing Jesus Christ to the world as true Christians, we have something to mourn about. And it should be grievous to us to not walk in His Steps because that's what it is to “abide in Christ” (1 John 2:27- 28; 2 John 1:9; etc.). It should be grievous to us to be anything contrary to the Will of God.    Of course, repentance always precedes faith. Faith alone won't overcome our own lack of repentance, and repentance is what mourning is all about. However, after we mourn what the Lord shows us about ourselves, we need to be careful not to spend too much time in condemnation. We confess our sin to the Lord, He forgives us, and then He cleanses us from it. (1 John 1:9) We need to go from there to faith. We need to reckon ourselves to be dead unto sin but alive unto God (Romans 6:11). So you repent and you mourn because of what the Lord shows you in your life, but He doesn't reveal everything all at once, or He would overwhelm us with grief. Thank God, it's “line upon line; here a little, there a little” (Isaiah 28:10). Otherwise, we probably would never come to faith because we would be overcome with condemnation. So He's very merciful. He leads us through our promised land to conquer one enemy at a time.     This reminds me of a vision my wife received in which she and her sister were standing underneath an apple tree, and worms were hanging out of the apples, just eating away at them. So my sister-in-law got a can of pesticide spray and started broadcasting it over the whole tree, but my wife said, “No, that won't work.” She took the can from her sister and told her, “This is how you do it.” She sprayed each one of those worms in the mouth, and as she did that, she realized that they were all little serpents, not worms. And, of course, that's what we have to do. We attack these things one at a time as the Lord shows them to us, and the first thing we have to change is our mouth as we're told in (Rom.10:10) for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. We have to put that wickedness to death. We have to use the Sword of the Spirit, which is the word of God (Ephesians 6:17).    And what does God promise us if we humble ourselves in His sight, if we cleanse our hands and are afflicted and mourn concerning this problem, and turn our laughter into mourning? He says that He will exalt you. Humbling ourselves is the first step. Yes, we can be grieved over other people's sins, and there's a place for that, but first, we need to get the board out of our own eye, so we can see clearly to get the mote out of our brother's eye (Matthew 7:3-5; Luke 6:41-42). Certainly, we can cry out to the Lord to give us the grace to humble ourselves, because working in us to will and to do of His good pleasure is something that comes from Him, too (Philippians 2:13). It's not a case of picking ourselves up by our bootstraps. We're not deceiving God by mourning over something that we don't feel. He knows if our repentance is sincere or not. The Lord wants to give us a conviction of sin. He wants to put that mourning in our hearts concerning sin. He wants us to hate sin as He hates sin (Psalms 1:5,5:5-6; Romans 1:29- 32; etc.)     Needless to say, there is a place of mourning because of the persecutions and the tribulations that come upon us through the wicked people around us. Jesus told us in (Luk.6:21) Blessed [are] ye that hunger now: for ye shall be filled. Blessed [are] ye that weep now: for ye shall laugh. (22) Blessed are ye, when men shall hate you, and when they shall separate you [from their company,] and reproach you, and cast out your name as evil, for the Son of man's sake. We don't see that as a blessing, but it's listed here as one of God's blessings because when we're hated of the world, that means we're loved of God. If we weep because of what we're giving up in the natural, because of persecutions that we're suffering and enduring for Christ's sake, persecutions that we endure because of the crucified life, this is good.  The Lord is going to bless us for this.   Going on, He says (Luk.6:23) Rejoice in that day, and leap [for joy]: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets. (Luk.6:24) But woe unto you that are rich! for ye have received your consolation. (25) Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you,] ye that laugh now! for ye shall mourn and weep. It's better to weep and mourn now, while the world is rejoicing, while the world's been given the high hand, so to speak.     We're heading into a time when, other than the judgments that are falling upon them, the world is going to think they have everything going their way. They will be given authority over the saints to bring them to their crosses. You and I are going to be hated; we're going to be ostracized. They will cast out our names as evil, and God says we can certainly mourn over that, but He also says to rejoice because your names are written in the Lamb's book of life (Luke 10:20; Revelation 20:12,15; etc.) and your reward is great in the Kingdom of Heaven. Hallelujah!    (Luk.6:26) Woe [unto you,] when all men shall speak well of you! for in the same manner did their fathers to the false prophets. There is a time coming of much weeping and mourning, but He also commanded us in the midst of that to rejoice and leap for joy because, when the world hates you, that means God loves you. You're on His side, and you're on your way to His Kingdom. When we're loved of the world, and we love the world, then we're departing from God.     Let's look at another good example of what God considers to be righteous mourning. (2Pe.2:6) And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly (God's judgment is coming upon the wicked, but, at the same time, He will save those who are His.); (7) and delivered righteous Lot, sore distressed by the lascivious life of the wicked… If we're not grieved by and mourning over the wicked life of the people around us, it's because we don't have the conviction of God in our hearts. The Lord Jesus wept over Jerusalem. (Luk.19:41) And when he drew nigh, he saw the city and wept over it, (42) saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes. He was grieved at the hardness of heart in the people to not receive His Words from the Father.     It's right for us to be grieved because of the people around us who won't listen, won't submit to God, and who won't be convicted of sin, just as Lot was “sore distressed by the lascivious life of the wicked.” “Lasciviousness” is their license to “unbridled sensuality and excess.” Basically, it's their license to do what they want to do, and even among Christians, this is common. Their doctrines that promote lasciviousness and permit a person to live any way they want to live while still thinking that they are a disciple of Christ and are going to heaven are common. This is a strong delusion among major portions of Christianity, and it's just not the Truth. It's a deception that comes to people who are living after their own lusts and being bribed by self-will to please their flesh. Lot was sore distressed seeing this in the people around him, and we should be grieved today over people who call themselves “Christians” yet who walk in this way with the Lord.    (2Pe.2:7) And delivered righteous Lot, sore distressed by the lascivious life of the wicked (8) (for that righteous man dwelling among them, in seeing and hearing, vexed [his] righteous soul from day to day with [their] lawless deeds): (9) the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment… That is so true! People wonder why they're living under a curse, and it's because they have turned the grace of God into lasciviousness (Jude 1:4).     They're living the way they want to live, and they're paying the penalty for their unrighteousness because the blessings come upon the people that “hearken to,” that “hear and obey,” the “voice of the Lord thy God.” The blessings come upon the people who are diligent to keep His commandments. This should be highly motivating for us to get into the Word to find out what the Will of God is and come out from under the curse. Yet, sadly, multitudes of people have insulated themselves with lascivious doctrines that permit them to live the way they want.    We know that Jesus wasn't talking about what we loosely call “Christians”; He was talking about “disciples,” which means “learners and followers.” We need to lead people into discipleship, but if they desire to live in the lusts of their flesh, they will believe and promote these flesh-pleasing doctrines. And I tell you, the “Lots” in this world will be grieved. They will mourn. They will be distressed over these kinds of things. The text says that it “vexed [his] righteous soul,” but the Greek basanizó translated as “vexed” is actually “tormented, tortured.” It tormented Lot's soul to see the “lascivious life of the wicked.”     The lasciviousness being spoken about here is not referring to the wicked because we know that's how the wicked live. It's talking about those who are promoting the lifestyle among Christians, and the rest of the text agrees with that. (2Pe.2:9) The Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment; (10) but chiefly them that walk after the flesh in the lust of defilement, and despise dominion… The Numeric Bible states the word here for “dominion” is “lordship.” These people “that walk after the flesh” despise anybody ruling over their lives. They just want to do what they want to do, which is why they despise dominion, whether it be the dominion of those whom God has sent to be leaders or the dominion of the Lord Jesus Christ Himself. They would rather make up their own mind about what the Scripture says and their own “Jesus” that smiles upon their lifestyle.    (2Pe.2:10) But chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities: (11) whereas angels, though greater in might and power, bring not a railing judgment against them before the Lord. These self-righteous people, here, are the ones that are going to persecute the saints. They're self-righteous in their religion, and they rail at people who are dignities. The Greek word dóksa, translated there as “dignities,” actually means “glories; majesties; brightness.”     And who are the glories being spoken of here? (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. As we manifest Christ to a greater and greater degree, we grow from glory to glory: from star glory to moon glory, to sun glory. Paul pointed out the three different bodies that are given to the people who manifest the different glories (1 Corinthians 15:35-49). We grow into these glories, and the closer you get to Christ and manifest His life, the more that religious people will rail at you and come against you. But remember this: the fact that some people hate you is a good sign, and the Lord says to “leap for joy.”     (2Pe.2:12) But these, as creatures without reason, born mere animals to be taken and destroyed, railing in matters whereof they are ignorant, shall in their destroying surely be destroyed, (13) suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you… Some people are actually trying to deceive us. They're “pretend Christians.” They live in the world because they love the world, but they like to “talk the talk” when they're among Christians. They're sons of perdition hidden in the midst (John 17:12; 2 Thessalonians 2:3) whom the Lord is going to reveal for what they truly are.     And they love the hire of wrong-doing because they've been bribed by their flesh, which they love to please. (2Pe.2:13) Suffering wrong as the hire of wrong-doing; [men] that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you; (14) having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing; (15) forsaking the right way (We can see here that he's talking about people who profess Christianity.), they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing… Yes, just as Balaam did, these people love the pay, love the advantage gained by wrong-doing.    So, whom did Jesus cry over? It was God's people because they wouldn't come to Him (Luke 19:41). He grieved over them, saying, (Luk.13:34) O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen [gathereth] her own brood under her wings, and ye would not! Much of our grief, too, is for Christians. It's for lost loved ones that we've prayed for to come into the Kingdom. It's like the grief that Lot felt about the people being led astray around him. If we have a holy heart and we are seeking to be pleasing unto the Lord, then we will be convicted by the Word of God, and we will feel the same thing.     (2Pe.2:15) Forsaking the right way they went astray, having followed the way of Balaam the [son] of Beor, who loved the hire of wrong-doing; (16) but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet. (17) These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. (18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error… That's very true. Many so-called “pastors” preach wonderful words, but they're enticing people with lascivious doctrines. They're full of greed for tithes and offerings, but they're just filling churches with tares, as Peter says. (2Pe.2:3) And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.    We've studied and taught a lot about sanctification. We've been given warnings that there is a great falling away coming for those who are enticed away by lasciviousness (2 Thessalonians 2:3; 1 Timothy 4:1). Nothing will be able to stand above the water in the flood that's coming except for those that are righteous. They are walking with the Lord, and they have grace and faith. Nothing else is going to preserve God's people in the days to come.    (2Pe.2:18) For, uttering great swelling [words] of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; (19) promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage. Multitudes of Christians are in bondage in Babylon! They may think that, through their knowledge of Christ, they've come out of the world and they've escaped the corruption in the world, but in reality, they've just been brought into bondage again with something that is not Christianity.     (2Pe.2:20) For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. When people come back into bondage and they stay there, they become worse than the people in the world. They still walk in wickedness, yet they justify themselves because now they're self-righteous. They have knowledge but they're rejecting that knowledge. They're worse in God's eyes than the people in the world, and they're going to suffer greatly.     (2Pe.2:21) For it were better for them not to have known the way of righteousness, than, after knowing it (So these people have knowledge.), to turn back from the holy commandment delivered unto them. When somebody has knowledge and yet they continue to do the things that are contrary to that knowledge, they're a deceiver. We just read, “their deceivings while they feast with you” (2 Peter 2:12). These people are deceivers, and the Bible says, (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin.    (2Pe.2:22) It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire. This is heartbreaking! Great judgments are coming to the nations soon, and it's going to take away multitudes of people who consider themselves to be Christian. And because they don't have the mark of God, multitudes of Christians are going to take the mark of the beast.     (Rev.13:16) And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead; (17) and that no man should be able to buy or to sell, save he that hath the mark, [even] the name of the beast or the number of his name. (18) Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six. However, we also see the people that have the mark of God in (Rev.14:1) And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads.     Ezekiel also talks about God judging who is righteous and who is not righteous, based on whether they mourned and were grieved over the ungodliness that they saw around them. Let's look at that text first. (Eze.9:4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Again, we see this is not talking about the sin in the world, but the sin in the church. And the people that are marked in the forehead because they “sigh and cry over all the abominations,” are the people that are going to escape the wrath of God, the judgment of God, that's coming.     Chapters 5, 6, 7, and 8 repeatedly mention the “abomination” and the “desolation,” all leading up to chapter 9 and the mark of God. In chapter 8, we even see the image of the beast. And notice, when we read these chapters, how we don't find the theology that we hear in Christianity nowadays. In every case, the “abomination of desolation” described is God's people walking in the flesh in the Temple. They are the flesh man, and they are the beast ruling in the Temple of God. This is what God calls an “abomination.” And what does He give them for that? Desolation. The holy people of God grieve for them; they grieve for these people who walk abominably before the Lord.    (Eze.8:1) And it came to pass in the sixth year, in the sixth [month]… Notice that these chapters are leading up to a time that's identified with six-six, and in the next chapter, six men come with their slaughter weapons in hand. That's six-six-six. And what does this identify? It identifies the end time, the time of the beast, the time of the abomination of desolation (Daniel 9:27; Matthew 24:15; Mark 13:14). Now remember, in the New Testament there is no temple made with hands that God is interested in or concerned about being holy (Job 4:19; Matthew 26:61; Mark 14:58; etc.) It's the Temple “made without hands” that God requires and expects to be holy (Acts 7:48; 2 Corinthians 5:1; Hebrews 9:11; etc.), and this is the only temple that can have an abomination of desolation.   Only the Temple of the Body of Christ can have an abomination that “maketh desolate,” because every other temple out there is desolate. God has departed from them. He will never again dwell in temples made with hands, and so they are desolate (Acts 17:24). But we are the New Testament temple; we can become desolate, “twice dead, plucked up by the roots” (Jude 1:12). That's the temple we need to be concerned about.     Paul told us, (Php.2:12) So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; (13) for it is God who worketh in you both to will and to work, for his good pleasure. And Peter exhorted, (2Pe.1:10) Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: (11) for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. It should be the Lord Jesus Christ Who lives in us and Who manifests His holy Life in us.     Returning to our text in Ezekiel, God asks him (Eze.8:6) … Son of man, seest thou what they do? (All throughout these texts, it's always “what they do” and that's the abomination.) even the great abominations that the house of Israel do commit here (So the “beast” in the Temple is the corporate body of these people that walk in the flesh and are in rebellion against God.), that I should go far off from my sanctuary? (Or, in other words, “leave it desolate.”) but thou shalt again see yet other great abominations. (7) And he brought me to the door of the court; and when I looked, behold, a hole in the wall.     (8) Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. (9) And he said unto me, Go in, and see the wicked abominations that they do here. (10) So I went in and saw; and behold, every form of creeping things, and abominable beasts… This is just as Solomon said in (Ecc.3:18) … It is because of the sons of men, that God may prove them, and that they may see that they themselves are but as beasts.    Peter was given the same revelation. (Acts 10:11) And he (This is Peter.) beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. Then Peter was given the understanding that God was speaking to him of the Gentiles, because all lost people are beasts, and so he preached the Gospel to Cornelius and his family (Acts 10:34-48). So we can see clearly from these texts that the “abominable beasts” in the Temple of God are these people who walk in the flesh.    Back to (Eze.8:10) So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. (11) And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand… Those 70 men are the Sanhedrin. They were the corporate body of the false prophet that ruled over the people of God in Jesus' day, and God calls this the “abomination.” (12) Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? (There's the image of the beast in the Temple.) for they say, the Lord seeth us not; the Lord hath forsaken the land. (13) He said also unto me, Thou shalt again see yet other great abominations which they do. Again, notice there is no individual man.     There is a corporate body committing these abominations that make desolate, and that body is not only the priests; it's also the people. (Eze.8:14) Then he brought me to the door of the gate of the Lord's house which was toward the north; and behold, there sat the women weeping for Tammuz. (Tammuz was a false “Jesus” worshiped by Babylon. God is saying that in the midst of the Temple are those who worship “another Jesus” {2 Corinthians 11:4; Galatians 1:6}.) (15) Then said he unto me, Hast thou seen [this,] O son of man? thou shalt again see yet greater abominations than these. Well, this chapter goes on to speak of abomination after abomination, all committed by the people of God in rebellion against the worship of the true God. In their idolatry, they were creating gods after their own liking and in their own image.    (Eze.9:1) Then he cried in mine ears with a loud voice, saying, Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand. (2) And behold, six men… That's the third six. This represents the beast, and all throughout history, the Lord has given the beast charge over God's people when they were in rebellion. Egypt, Assyria, Babylon, Media-Persia, Greece, and Rome each had authority over God's people in their day. Today we have a revival of Rome and, just as the Lord gave those earlier beasts authority over His people, He is going to do that again because the beast is in the Temple and there has to come a desolation.   In 70A.D. God brought the Roman armies into Jerusalem to slaughter those who hadn't already slaughtered each other. Multitudes of the Jews were so full of the beast that they were killing each other off, and when the Romans came into Jerusalem, they just finished the job. [Editor's Note: Referenced from The Works of Josephus, translated by William Whiston, Hendrickson Publishers, 1987.] But, once again, it was the corporate body of the wicked in the Temple that was an abomination to God, and so He destroyed both them and their Temple.    (Eze.9:2) And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand… The Hebrew word for “slaughter weapon” is also translated “battle-ax,” and who does God call His “battle-ax”? Let's look at that. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation (This is Israel.), and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few… (Well, the Assyrian beast thought this was their great idea to plunder Israel, but God says, “No, no, I put it in their hearts,” and He called these people His “ax.”) (15) Shall the axe boast itself against him that heweth therewith?… The Assyrians thought it was by their own might, but God says, “No, I gave you the strength to do this, and I sent you against these vain, abominable people, to judge them and bring them to their cross and, hopefully, to repentance.”     Truly, we're going to see a repetition of history come upon us in our day, although people with their lascivious doctrines teach that this is something which is only going to happen to little Israel far away from them. They refuse to understand that Christians are New Testament spiritual Israel. They are blind to the corporate beast body coming upon Christianity.     (Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen… I believe this is Jesus in the Man-child. Revelation 12 tells us the man-child ministry is coming in the end times, and it's coming again like Moses, like Jesus, to show God's people the correct way. What the Man-child teaches is going to separate the sheep from the goats. It's going to define who is going to be judged and who is not going to be judged.     (Eze.9:2) And behold, six men; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar. (3) And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer's inkhorn by his side. (4) And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem (So notice that He is not bringing judgment upon the world. He's bringing judgment upon God's house, upon those who profess to be His people.), and set a mark upon the foreheads of the men that sigh and that cry over all the abominations that are done in the midst thereof. Does it grieve you that God's people have been so led astray, so deceived by their leadership, and so lured into sin by their own self-will? Now listen, nobody can be deceived by another man if they don't first have a lust to live in that way and accept these false and lascivious doctrines.    People are going to be self-deluded and self-deceived because, just like Balaam, they love the hire of wrong-doing. They love to please their old flesh. And they're being bribed by the flesh to accept a doctrine, a teaching, a lifestyle that is permitting the old man to live. Saints, we're here to live the crucified life (Matthew 10:38; Mark 8:34; Luke 14:27; Hebrews 13:13), and if we don't lose our life, we won't gain our life (Matthew 16:26; Luke 9:25).    (Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite… He is speaking to the beast here, the six men. Six is the number of the beast, and six is the number of man. In fact, the sixth chapter of the sixth verse of the sixth book in the New Testament talks about the old man. (Rom.6:6) Knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin.    (Eze.9:5) And to the others he said in my hearing, Go ye through the city after him, and smite: let not your eye spare, neither have ye pity; (6) slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark … Now the mark being spoken of here is the mark of the Lord, and it identifies those who are members of the body of Christ, just as the mark of the Beast identifies those who are members of the body of the Beast. Jesus said there are only two men in the earth, Christ and anti-Christ (Matthew 24:40; Luke 17:36). The truth is that people love to identify themselves as “Christian”, but these marks will prove in the coming days who really are Christians and who are not.     (Eze.9:6) Slay utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the old men that were before the house. (In other words, they've lived longer, and they know more, so they're more guilty than anyone else.) (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. Great destruction is coming against Christianity because it doesn't reflect what was given to us through Jesus Christ. We are to (Jud.1:3) … contend earnestly for the faith which was once for all delivered unto the saints. The faith of our day won't count because religion has turned people away, through their own lustful desires, from true discipleship. (1Jn.2:6) He that saith he abideth in him ought himself also to walk even as he walked. “Discipleship” is walking in the Master's Steps, and that means a disciple studies their Master to walk as He walked.    (Eze.9:7) And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and smote in the city. (Eze.9:8) And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah Lord God! wilt thou destroy all the residue of Israel in thy pouring out of thy wrath upon Jerusalem? Well, we know this is coming again because it says in (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. The Israelites were types and shadows of the end time, and a great falling away will happen just as the Bible says (2 Thessalonians 2). And notice this is old Jerusalem receiving judgment. This is the old city and the people that belonged to it. This is not born-again Jerusalem.    Then in (Eze.10:2) And he spake unto the man clothed in linen, and said, Go in between the whirling [wheels], even under the cherub, and fill both thy hands with coals of fire from between the cherubim, and scatter them over the city… In other words, he brings judgment. The Man-child ministry is coming to bring judgment upon the city of God. These judgments are going to cleanse it of the goats and cleanse it of the tares. The Lord Jesus Himself spoke words that separated the goats from the sheep, separated the wheat from the tares. His Words brought judgment in His day, and the ministry of the Manchild will do the same in these days, but the people that will escape are the people who have been, and are going to mourn. They are the ones that are blessed, according to Jesus. While the world is rejoicing, they will mourn because of the great wrath and the judgment of God upon the people that call themselves “Christians.” They will mourn because of the great falling away of the people who had no faith.     We need to see and understand that the judgment that's coming is going to prove who has faith and who does not have faith. The judgment that's coming is going to prove who is a believer and who is not a believer. The wilderness tribulation for Israel was to prove whether they had faith or not. And, of course, Joshua and Caleb, who had faith, went to the Promised Land (Numbers 32:12). They didn't have to die in the wilderness because they had faith. They believed in the Lord. They spoke His Word, and they didn't die like the men who spoke the bad report, they spoke against the Lord and died in the wilderness (Numbers 26:65). Once again, today we are coming to a “wilderness” that God is going to use to prove who is truly of Him and who is not. The Word of God is going to separate the sheep from the goats. We need to put the Word in our hearts so that we have the conviction of Jesus Christ, so that sin is sinful to us, so that the rebellion of rebellious people grieves us.     Father, in the Name of Jesus, we're asking You, Lord, that You convict those “Christians” who have created a religion and a doctrine that pleases them because they don't have to give up anything. They don't believe they have to live a sacrificial life; they don't have to deny themselves; they don't have to take up their cross. Lord, we ask that You convict them mightily and that You bring them to You, Father, in the Name of Jesus. Thank You so much, Lord. Amen.  Now, I'd like to share some other scriptures about the blessings that will come from the Lord for those who have mourned, as we've been discussing. When the Man-child ministry begins, Jesus is coming with His reward!  Zion, the Bride, has gone through their time of mourning and warfare to get rid of their sins and their enemies within. To get rid of the leaven. Jer.9:17 Thus saith Jehovah of hosts, Consider ye, and call for the mourning women, that they may come; and send for the skilful women, that they may come: 18 and let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters. 19 For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings. 20 Yet hear the word of Jehovah, O ye women, and let your ear receive the word of his mouth; and teach your daughters wailing, and every one her neighbor lamentation. 21 For death is come up into our windows, it is entered into our palaces; to cut off the children from without, and the young men from the streets. 22 Speak, Thus saith Jehovah, The dead bodies of men shall fall as dung upon the open field, and as the handful after the harvestman; and none shall gather them.     23 Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; 24 but let him that glorieth glory in this, that he hath understanding, and knoweth me, that I am Jehovah who exerciseth lovingkindness, justice, and righteousness, in the earth: for in these things I delight, saith Jehovah. 25 Behold, the days come, saith Jehovah, that I will punish all them that are circumcised in their uncircumcision: 26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, (All of the faction) and all that have the corners of their hair cut off, that dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.    Zec.12:10-11 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto me whom they have pierced; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born. 11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.  Psa.35:11-17 Unrighteous witnesses rise up; They ask me of things that I know not. 12 They reward me evil for good, To the bereaving of my soul. 13 But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; And my prayer returned into mine own bosom. 14 I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewaileth his mother. 15 But in mine adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew it not; They did tear me, and ceased not: 16 Like the profane mockers in feasts, They gnashed upon me with their teeth. 17 Lord, how long wilt thou look on? Rescue my soul from their destructions, My darling from the lions.  The sorrow of persecution and crucifixion is now turning into joy for those of the remnant Bride. Est.4:1-3 Now when Mordecai knew all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry; 2 and he came even before the king's gate: for none might enter within the king's gate clothed with sackcloth. 3 And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.   Est.9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far, 21 to enjoin them that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, 22 as the days wherein the Jews had rest from their enemies, and the month which was turned unto them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the poor. (Down goes the DS and religious factions.) Isa.40:1 Comfort ye, comfort ye my people, saith your God. 2 Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins.    Psa 30:2 O Jehovah my God, I cried unto thee, and thou hast healed me. 3 O Jehovah, thou hast brought up my soul from Sheol; Thou hast kept me alive, that I should not go down to the pit. (Like Joseph, who came out of prison to the lies that were told about him by the harlot, to rule and preserve the people through the tribulation famine.)    4 Sing praise unto Jehovah, O ye saints of his, And give thanks to his holy memorial name. 5 For his anger is but for a moment; His favor is for a life-time: Weeping may tarry for the night, But joy cometh in the morning. (Here is the joyful saints again) 6 As for me, I said in my prosperity, I shall never be moved. (But through much tribulation shall we enter the Kingdom) 7 Thou, Jehovah, of thy favor hadst made my mountain to stand strong: Thou didst hide thy face (As in the crucifixion of Jesus the Man-child type.); I was troubled. 8 I cried to thee, O Jehovah; And unto Jehovah I made supplication: 9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth? 10 Hear, O Jehovah, and have mercy upon me: Jehovah, be thou my helper. (Been there)    11 Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, and girded me with gladness; 12 To the end that my glory may sing praise to thee, and not be silent. O Jehovah my God, I will give thanks unto thee for ever. (Joy of the David's and the Bride.)    Joh.16:20-24 Verily, verily, I say unto you, that ye shall weep and lament (Because Jesus was crucified), but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. (Because He is coming again in the Man-child reformers.) 21 A woman when she is in travail hath sorrow (This is the Woman Church in Revelation 12 in our day.), because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. 22 And ye therefore now have sorrow: but I will see you again (in the Man-child reformers of Rev.12), and your heart shall rejoice, and your joy no one taketh away from you. 23 And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name. 24 Hitherto (Meaning until this time) have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.    Psa.30:1-12 A Psalm; a Song at the Dedication of the House. (Representing the true house of God, not that of Babylonish captivity) A Psalm of David. I will extol thee, O Jehovah; for thou hast raised me up, And hast not made my foes to rejoice over me. (This is the David Man-child but also Joseph the Man-child was resurrected from prison, like Jesus the Man-child was, to rule those who lied about him.)  Isa.61:1 The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; 2 to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn; 3 to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified…  6 But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and in their glory shall ye boast yourselves. 7 Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them. 8 For I, Jehovah, love justice, I hate robbery with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them. 9 And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed.  10 I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels. 11 For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.     Isa.51:3 For Jehovah hath comforted Zion; he hath comforted all her waste places, and hath made her wilderness like Eden, and her desert like the garden of Jehovah; joy and gladness shall be found therein, thanksgiving, and the voice of melody.  Isa 51:11 And the ransomed of Jehovah shall return, and come with singing unto Zion; and everlasting joy shall be upon their heads: they shall obtain gladness and joy; and sorrow and sighing shall flee away. 12 I, even I, am he that comforteth you: …    Isa.57:15-18 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. 16 For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made. 17 For the iniquity of his covetousness was I wroth, and smote him; I hid my face and was wroth; and he went on backsliding in the way of his heart. 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.      Isa.66:10-14 Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her; 11 that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. 12 For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees. 13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. 14 And ye shall see it, and your heart shall rejoice, and your bones shall flourish like the tender grass: and the hand of Jehovah shall be known toward his servants; and he will have indignation against his enemies.    Isa.12:1-6 And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, thine anger is turned away and thou comfortest me. 2 Behold, God is my salvation; I will trust, and will not be afraid; for Jehovah, even Jehovah, is my strength and song; and he is become my salvation. 3 Therefore with joy shall ye draw water out of the wells of salvation. 4 And in that day shall ye say, Give thanks unto Jehovah, call upon his name, declare his doings among the peoples, make mention that his name is exalted. 5 Sing unto Jehovah; for he hath done excellent things: let this be known in all the earth. 6 Cry aloud and shout, thou inhabitant of Zion; for great in the midst of thee is the Holy One of Israel.    Rev.21:2-4 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 3 And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and be their God: 4 and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away. 

The title is meant to get your attention. However, it is very true that only trusting Christ will not bring about the new birth. The devil has managed to water down the Gospel until most only believe half of it. It is repentance toward God and faith in the Lord Jesus Christ that brings about salvation. Repentance alone will not save anyone, but neither will simply "trusting" Christ for a better life, and a home in heaven when you die. Multitudes, in fact, most of the human race is going to be lost for eternity because they did not turn from their sin to trust in Christ. There is no such thing as saving faith in Christ while you continue in sin; continue being the same person you have always been; continue in hatred and strife and bitterness.

"It's very rare for a person to just be one thing. Most issues, most things that matter, are not so black and white." – Debbie LevyWe all want to believe in heroes and villains, right and wrong, and clear-cut answers. But history and life are rarely that simple. Debbie Levy has spent her career exploring the gray areas, challenging readers to see multiple perspectives and embrace complexity. A former lawyer, journalist, and now award-winning children's author, Debbie has written books like “I Dissent: Ruth Bader Ginsburg Makes Her Mark,” “The Year of Goodbyes,” and “A Dangerous Idea: The Scopes Trial, the Original Fight Over Science in Schools.” Her work invites readers to think critically, recognize misinformation, and understand that even those we disagree with are still human.   In this episode, We Contain Multitudes: Debbie Levy on the Dangers of Reductionist Thinking, Debbie reflects on what rabbis and Supreme Court justices have in common, why she's optimistic about students' ability to deal with disinformation, and how books can help kids hold space for complexity. Plus, a book so sad it was sold with tissues in it, a surprising childhood obsession with Superman, and why her mom taught her that being too good wasn't always a good thing. We also have a special hidden track at the end of the show. Debbie reflected on our conversation and shared a special story about her dad's unbelievable but real wartime experience that we saved for the very end.Tune in for an episode that will make you re-think your perspectives and let you settle into some delightful storytime moments!***Jewish identities vary across families, experiences, places, and so much more. In short, they are not one-size-fits-all. Debbie's reading challenge, Illuminating the Jewish Experience, highlights books that capture its richness and diversity. Learn more and download Debbie's reading challenge at thereadingculturepod.com/debbie-levy.*** This episode's Beanstack Featured Librarian is once again Amy McMichael, the media specialist at Dutchman Creek Middle School in Rock Hill, South Carolina, and the lead librarian for all secondary schools in her district. In this episode, Amy shares about the biggest impact Beanstack has had on the reading culture in her library and school.Show ChaptersChapter 1: Marbles on the Sewer TopChapter 2: Schoolyard Fist FightsChapter 3: The Funny GuyChapter 4: Tearjerker of the MonthChapter 5: Dissenting Opinions WelcomeChapter 6: It's ComplicatedChapter 7: The Art of Being WrongChapter 8: Reading ChallengeChapter 9: Beanstack Featured LibrarianLinksThe Reading CultureThe Reading Culture Newsletter SignupFollow The Reading Culture on Instagram (for giveaways and bonus content)Debbie LevyDebbie Levy InstagramThe Funny GuyBeanstack resources to build your community's reading cultureJordan Lloyd BookeyHost and Production CreditsHost: Jordan Lloyd BookeyProducers: Mel Webb, Jackie Lamport, and Lower Street MediaScript Editors: Josia Lamberto-Egan, Mel Webb, Jackie Lamport, Jordan Lloyd Bookey

Matthew 9:27-37

Dig-A-Bit is a weekly mini Bible study with Cindy Colley. It supplements the Digging Deep Bible study for women. In this episode, Cindy discusses Jesus healing the multitudes For more information about the Digging Deep Bible Study for Women, visit TheColleyHouse.org. SCRIPTURE REFERENCES: Luke 5 & 6 LINKS: PDF Transcript of this Podcast Digging Deep in God's Word Bible Study for Women Bless Your Heart Blog West Huntsville church of Christ at Providence RESOURCES: The Colley House Music: “Podcast” by JD Sound at audiojungle.net

In this thought-provoking episode, we sit down with Tulsi Mehrotra Menon, a Cultural and Digital Anthropologist, to unravel the intricate relationships between work, identity, and technology in today's ever-evolving world. Born and raised in Bangalore, Tulsi brings a unique anthropological lens to the corporate sphere, helping brands move beyond surface-level strategies to truly understand the human motivations and cultural contexts that shape consumer behavior.We dive into:The Anthropology of Business: How Tulsi applies cultural insights to brand and business strategies, pushing for a shift from brand-centric to human-centric approaches.The Multitudes of Identity: Exploring how selfhood is constructed in 2025—and what it might look like in 2050—as work, technology, and personal expression intersect.Human vs. Machine: What does the future of work hold as AI and algorithms increasingly influence our choices, relationships, and identities?The Authenticity Paradox: In an era of curated personas and performative authenticity, how do we distinguish what's real—and what does this mean for brands trying to connect with their audiences?Cultural Glasses and the Three C's Model: Understanding people's behaviors through the lens of context, conditions, and choices—and how this model helps resolve everyday conflicts and inform better business decisions.The Evolution of Connection: From fandoms to online communities, how are tribes forming in India versus the rest of the world—and what lessons can brands learn?Women and Work: Balancing unpaid caregiving with personal ambition—how can workplaces create unconventional spaces for women to explore their multidimensional identities?Leading for the Future: What leadership looks like in a world shifting from linear career paths and CV-based hiring to skill-driven, imagination-fueled environments.Whether you're a brand strategist, business leader, or someone simply curious about how human behavior evolves, this episode offers fresh insights and a bold reimagining of the future.Listen now and step into the fascinating world of digital tribes and algorithmic lives with Tulsi Mehrotra Menon.

Fr. Andrew Iskander- Homily for the 2nd Sunday of Amshir. A reflection on the feeding of the multitudes from the Gospel of St. John and God's tests. Click the icon below to listen.

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On the latest episode of the CavsCorner Podcast, we talk about UVa's big win in Pittsburgh on Monday night and what stands out about the way the Hoos dismantled the Panthers before we turn our attention to Saturday's planned ceremonies and what smaller memories of the Tony Bennett era will stick with us for years to come.   Credits: Brad Franklin (@Cavs_Corner) David Spence (@HooDaves) Justin Ferber (@Justin_Ferber)   Visit CavsCorner now!   SIGN UP TODAY and check out our message board to talk with hundreds of fellow Wahoo fans about all things UVa sports!

I greet you in Jesus' precious name! It is Thursday morning, the 6th of February, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Joel 3:14:”Multitudes, multitudes in the valley of decision! For the day of the Lord is near in the valley of decision.” It's decision time, my dear friend. No more wasting time. The harvest is ripe ready and ready for reaping. We go to Romans 8:19:”For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.” The world is standing on tiptoes, waiting for you and me, the children of God, to tell them about eternity. You know, I've written a book, a devotional, that came out early this year. It's called “Living for Eternity”. The Lord laid on my heart about the urgency of the times in which we are living. Now I'm a farmer. I am familiar with seasons. There have been seasons in the past where it hasn't been right to reap the crop. Never reap a crop that's green because it will spoil. Wait for it until the harvest is golden and then reap it. You might say, ”Well, I'm not an evangelist.” You don't have to be an evangelist. I want to tell you some of the biggest multitudes and congregations, are found in the workplace. That's right - farmers praying and reading scriptures with their workers before they start work. Men going down underground in the mine, while they're waiting for the cages, can preach the Gospel. What about an assembly at school? What an opportunity to tell them that it is time to turn to the Lord. I get invited to go to hospitals sometimes to pray for a sick man. I've been into a hospital room where there are four beds and when I'm finished praying for that man and he's weeping and we're believing for a miracle, as I walk out the other three say, “Please, we also need prayer.” Some of them are Muslims, some of them are Hindus, some of them are atheists. It's the time for people to be saved.What about that old age home? Those are the people actually, that we should be speaking to more than anybody else because their time to meet their Lord is getting very close. The sports fields, what an opportunity! I just love it when I see young men running onto that rugby field and before they start, they fall to their knees and they pray and God undertakes. What about an auction yard. Oh yes, you laugh, I've been to auction yards where they've asked me to open in prayer and do a Scripture reading before they start selling their cattle and animals.Today, let's be aware that all creation is waiting for you and me to tell them about the coming of the Lord and that they must be saved.Jesus bless you and goodbye.

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Groundhog Day your life! Become a God amongst men! Part 2 is on Patreon where you can access our discord community, weekly film club meetings, bonus podcasts, documentaries, Boys Club and our music show Church of Chill. https://www.patreon.com/churchofchill Church of Chill hoodies, shirts, and stickers available on Etsy. https://www.churchofchill.etsy.com

This week we read the first two stories in the Demigod Files, The Stolen Chariot and the Bronze Dragon! Topics of conversation include; Rick's self insert character, how Percy and Clarisse could be the perfect enemies to lovers, the New York City subway (seriously what train are they even taking???), the delight that is fleet week, Annabeth being unnicknameable, and short king Percy. Follow us on instagram at ⁠@demigoddebutpod⁠, TikTok at ⁠@demigoddebutpod⁠, Threads at ⁠@demigoddebutpod⁠, and Twitter (X) at ⁠@demigoddebutpod⁠ Send us an email: demigoddebut@gmail.com

The storage container is a stealthy star of the modern home. It's something we use to organize more of our stuff than ever before, and also something other people use to organize their stuff for our viewing pleasure. Its role as a source of soothing, satisfying, potentially viral clicks is new, but storage container innovations are not – something we had occasion to remember when Tupperware, the company, recently filed for bankruptcy. Tupperware was the original container craze. In today's episode we're going to connect it to the contemporary one, because as it happens, for a long time now, we've been filling empty plastic boxes with far more than just leftovers.   This episode was reported and produced by Olivia Briley. It was edited by Willa Paskin. Decoder Ring is produced by Willa Paskin, Evan Chung, Katie Shepherd and Max Freedman. Derek John is Executive Producer. Merritt Jacob is Senior Technical Director. In this episode, you'll hear from Amanda Mull who wrote the articles “Tupperware Is in Trouble” and “Home Influencers Will Not Rest Until Everything Has Been Put in a Clear Plastic Storage Bin.” And from Bob Kealing, the author of Tupperware Unsealed Brownie Wise, Earl Tupper, and the Home Party Pioneers. If you have any cultural mysteries you want us to decode, email us at DecoderRing@slate.com Want more Decoder Ring? Subscribe to Slate Plus to unlock exclusive bonus episodes. Plus, you'll access ad-free listening across all your favorite Slate podcasts. Subscribe now on Apple Podcasts by clicking “Try Free” at the top of the Decoder Ring show page. Or, visit slate.com/decoderplus to get access wherever you listen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The storage container is a stealthy star of the modern home. It's something we use to organize more of our stuff than ever before, and also something other people use to organize their stuff for our viewing pleasure. Its role as a source of soothing, satisfying, potentially viral clicks is new, but storage container innovations are not – something we had occasion to remember when Tupperware, the company, recently filed for bankruptcy. Tupperware was the original container craze. In today's episode we're going to connect it to the contemporary one, because as it happens, for a long time now, we've been filling empty plastic boxes with far more than just leftovers.   This episode was reported and produced by Olivia Briley. It was edited by Willa Paskin. Decoder Ring is produced by Willa Paskin, Evan Chung, Katie Shepherd and Max Freedman. Derek John is Executive Producer. Merritt Jacob is Senior Technical Director. In this episode, you'll hear from Amanda Mull who wrote the articles “Tupperware Is in Trouble” and “Home Influencers Will Not Rest Until Everything Has Been Put in a Clear Plastic Storage Bin.” And from Bob Kealing, the author of Tupperware Unsealed Brownie Wise, Earl Tupper, and the Home Party Pioneers. If you have any cultural mysteries you want us to decode, email us at DecoderRing@slate.com Want more Decoder Ring? Subscribe to Slate Plus to unlock exclusive bonus episodes. Plus, you'll access ad-free listening across all your favorite Slate podcasts. Subscribe now on Apple Podcasts by clicking “Try Free” at the top of the Decoder Ring show page. Or, visit slate.com/decoderplus to get access wherever you listen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The storage container is a stealthy star of the modern home. It's something we use to organize more of our stuff than ever before, and also something other people use to organize their stuff for our viewing pleasure. Its role as a source of soothing, satisfying, potentially viral clicks is new, but storage container innovations are not – something we had occasion to remember when Tupperware, the company, recently filed for bankruptcy. Tupperware was the original container craze. In today's episode we're going to connect it to the contemporary one, because as it happens, for a long time now, we've been filling empty plastic boxes with far more than just leftovers.   This episode was reported and produced by Olivia Briley. It was edited by Willa Paskin. Decoder Ring is produced by Willa Paskin, Evan Chung, Katie Shepherd and Max Freedman. Derek John is Executive Producer. Merritt Jacob is Senior Technical Director. In this episode, you'll hear from Amanda Mull who wrote the articles “Tupperware Is in Trouble” and “Home Influencers Will Not Rest Until Everything Has Been Put in a Clear Plastic Storage Bin.” And from Bob Kealing, the author of Tupperware Unsealed.  If you have any cultural mysteries you want us to decode, email us at DecoderRing@slate.com Want more Decoder Ring? Subscribe to Slate Plus to unlock exclusive bonus episodes. Plus, you'll access ad-free listening across all your favorite Slate podcasts. Subscribe now on Apple Podcasts by clicking “Try Free” at the top of the Decoder Ring show page. Or, visit slate.com/decoderplus to get access wherever you listen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The storage container is a stealthy star of the modern home. It's something we use to organize more of our stuff than ever before, and also something other people use to organize their stuff for our viewing pleasure. Its role as a source of soothing, satisfying, potentially viral clicks is new, but storage container innovations are not – something we had occasion to remember when Tupperware, the company, recently filed for bankruptcy. Tupperware was the original container craze. In today's episode we're going to connect it to the contemporary one, because as it happens, for a long time now, we've been filling empty plastic boxes with far more than just leftovers.   This episode was reported and produced by Olivia Briley. It was edited by Willa Paskin. Decoder Ring is produced by Willa Paskin, Evan Chung, Katie Shepherd and Max Freedman. Derek John is Executive Producer. Merritt Jacob is Senior Technical Director. In this episode, you'll hear from Amanda Mull who wrote the articles “Tupperware Is in Trouble” and “Home Influencers Will Not Rest Until Everything Has Been Put in a Clear Plastic Storage Bin.” And from Bob Kealing, the author of Tupperware Unsealed.  If you have any cultural mysteries you want us to decode, email us at DecoderRing@slate.com Want more Decoder Ring? Subscribe to Slate Plus to unlock exclusive bonus episodes. Plus, you'll access ad-free listening across all your favorite Slate podcasts. Subscribe now on Apple Podcasts by clicking “Try Free” at the top of the Decoder Ring show page. Or, visit slate.com/decoderplus to get access wherever you listen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The storage container is a stealthy star of the modern home. It's something we use to organize more of our stuff than ever before, and also something other people use to organize their stuff for our viewing pleasure. Its role as a source of soothing, satisfying, potentially viral clicks is new, but storage container innovations are not – something we had occasion to remember when Tupperware, the company, recently filed for bankruptcy. Tupperware was the original container craze. In today's episode we're going to connect it to the contemporary one, because as it happens, for a long time now, we've been filling empty plastic boxes with far more than just leftovers.   This episode was reported and produced by Olivia Briley. It was edited by Willa Paskin. Decoder Ring is produced by Willa Paskin, Evan Chung, Katie Shepherd and Max Freedman. Derek John is Executive Producer. Merritt Jacob is Senior Technical Director. In this episode, you'll hear from Amanda Mull who wrote the articles “Tupperware Is in Trouble” and “Home Influencers Will Not Rest Until Everything Has Been Put in a Clear Plastic Storage Bin.” And from Bob Kealing, the author of Tupperware Unsealed.  If you have any cultural mysteries you want us to decode, email us at DecoderRing@slate.com Want more Decoder Ring? Subscribe to Slate Plus to unlock exclusive bonus episodes. Plus, you'll access ad-free listening across all your favorite Slate podcasts. Subscribe now on Apple Podcasts by clicking “Try Free” at the top of the Decoder Ring show page. Or, visit slate.com/decoderplus to get access wherever you listen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The storage container is a stealthy star of the modern home. It's something we use to organize more of our stuff than ever before, and also something other people use to organize their stuff for our viewing pleasure. Its role as a source of soothing, satisfying, potentially viral clicks is new, but storage container innovations are not – something we had occasion to remember when Tupperware, the company, recently filed for bankruptcy. Tupperware was the original container craze. In today's episode we're going to connect it to the contemporary one, because as it happens, for a long time now, we've been filling empty plastic boxes with far more than just leftovers.   This episode was reported and produced by Olivia Briley. It was edited by Willa Paskin. Decoder Ring is produced by Willa Paskin, Evan Chung, Katie Shepherd and Max Freedman. Derek John is Executive Producer. Merritt Jacob is Senior Technical Director. In this episode, you'll hear from Amanda Mull who wrote the articles “Tupperware Is in Trouble” and “Home Influencers Will Not Rest Until Everything Has Been Put in a Clear Plastic Storage Bin.” And from Bob Kealing, the author of Tupperware Unsealed.  If you have any cultural mysteries you want us to decode, email us at DecoderRing@slate.com Want more Decoder Ring? Subscribe to Slate Plus to unlock exclusive bonus episodes. Plus, you'll access ad-free listening across all your favorite Slate podcasts. Subscribe now on Apple Podcasts by clicking “Try Free” at the top of the Decoder Ring show page. Or, visit slate.com/decoderplus to get access wherever you listen. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this sermon, Shawna Boren examines the meaning of the vision of the 144,000. What is the meaning of this vast crowd and who is included in it? These questions are explored and the symbolic answers are connected to three parables of Jesus from Luke 15. This vision shows us the heart of God for all people, which can lead us into the depths of God's love and transformation. 

In this sermon, Shawna Boren examines the meaning of the vision of the 144,000. What is the meaning of this vast crowd and who is included in it? These questions are explored and the symbolic answers are connected to three parables of Jesus from Luke 15. This vision shows us the heart of God for all people, which can lead us into the depths of God's love and transformation. 

Every simple story about it is wrong: Hinduism contains multitudes. And it went into the directions it did for specific reasons. Manu Pillai joins Amit Varma in episode 405 of The Seen and the Unseen to describe the role of history in the shaping of Hinduism -- and Hindu nationalism. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) Also check out: 1. Manu Pillai on Twitter, Instagram, LinkedIn, Amazon and his own website. 2. Gods, Guns and Missionaries: The Making of the Modern Hindu Identity -- Manu Pillai. 3. The Deccan Before Shivaji — Episode 98 of The Seen and the Unseen (w Manu Pillai). 4. Our Colorful Past — Episode 127 of The Seen and the Unseen (w Manu Pillai). 5. Kerala and the Ivory Throne — Episode 156 of The Seen and the Unseen (w Manu Pillai). 6. The Multitudes of Our Maharajahs -- Episode 244 of The Seen and the Unseen (w Manu Pillai). 7. Jeff Bezos on The Lex Fridman Podcast. 8. The Changing Forms of Creativity -- Episode 72 of Everything is Everything. 9. Hardcore History — Dan Carlin. 10. Devdutt Pattanaik and the Stories That Shape Us -- Episode 404 of The Seen and the Unseen. 11. Fixing the Knowledge Society -- Episode 24 of Everything is Everything. 12. Robert Sapolsky's biology lectures on YouTube. 13. William Dalrymple kicking off a controversy. 14. Who We Are and How We Got Here — David Reich. 15. Early Indians — Tony Joseph. 16. Tony Joseph's episode on The Seen and the Unseen. 17. The Evolution of Everything — Matt Ridley. 18. The Evolution of Everything — Episode 96 of The Seen and the Unseen (w Matt Ridley). 19. Merchants of Virtue -- Divya Cherian. 20. The Logic of Collective Action — Mancur Olson. 21. Caged Tiger — Subhashish Bhadra. 22. Subhashish Bhadra on Our Dysfunctional State — Episode 333 of The Seen and the Unseen. 23. Much Maligned Monsters -- Partha Mitter. 24. Literotica. 25. Genealogy of the South-Indian Gods -- Bartholomaeus Ziegenbalg. 26. The Big Questions -- Steven Landsburg. 27. State, Politics, and Cultures in Modern South India: Honour, Authority, and Morality -- Pamela Price. 28. The Broken Script — Swapna Liddle. 29. Swapna Liddle and the Many Shades of Delhi — Episode 367 of The Seen and the Unseen. 30. The History of British India -- James Mill. 31. Vindication of the Hindoos -- Charles Stuart. 32. Tuḥfat al-Muwaḥḥidīn -- Ram Mohan Roy. 33. Devangshu Datta Traded His Corduroy Pants — Episode 348 of The Seen and the Unseen. 34. Satyarth Prakash -- Dayanand Saraswati. 35. Gulamgiri -- Jyotirao Phule. 36. How the BJP Wins — Prashant Jha. 37. The BJP's Magic Formula — Episode 45 of The Seen and the Unseen (w Prashant Jha). 38. Three Statesmen -- BR Nanda's biographies of GK Gokhale, MK Gandhi and Jawaharlal Nehru. 39. Essentials of Hindutva -- Vinayak Savarkar. 40. Savarkar: The True Story of the Father of Hindutva -- Vaibhav Purandhare. 41. Hindutva and Violence: VD Savarkar and the Politics of History — Vinayak Chaturvedi. 42. Vinayak Calling Vinayak -- Episode 385 of The Seen and the Unseen (w Vinayak Chaturvedi). 43. The Savarkar Boxset -- Vikram Sampath. 44. Savarkar and the Making of Hindutva -- Janaki Bakhle. 45. Niranjan Rajadhyaksha Is the Impartial Spectator -- Episode 388 of The Seen and the Unseen. 46. Anne with an E -- Moira Walley-Beckett. 47. Arcane -- Christian Linke and Alex Yee. This episode is sponsored by CTQ Compounds. Check out The Daily Reader and FutureStack. Use the code UNSEEN for Rs 2500 off. Amit Varma and Ajay Shah have launched a new course called Life Lessons, which aims to be a launchpad towards learning essential life skills all of you need. For more details, and to sign up, click here. Amit and Ajay also bring out a weekly YouTube show, Everything is Everything. Have you watched it yet? You must! And have you read Amit's newsletter? Subscribe right away to The India Uncut Newsletter! It's free! Also check out Amit's online course, The Art of Clear Writing. Episode art: ‘Open-Source Religion' by Simahina.

Journalist and author Dan Hancox argues that despite what politicians, philosophers and the press have long told us, every peaceful crowd is not a violent mob in waiting. His new book. Multitudes, asks readers to rethink long-held assumptions about crowd behaviour and psychology, as well as the part crowds play in our lives. Hancox has written for the Guardian, the New Statesman, The Independent, The Wire and many more. His previous books include Inner City Pressure: The Story of Grime and The Village Against the World. Joining him to discuss Multitudes is Adam McCauley, the writer and researcher studying the social, cultural, and political impacts of emerging technologies. McCauley also writes a regular newsletter, The View From Here. Learn more about your ad choices. Visit podcastchoices.com/adchoices