Podcasts about descended

SPOILERS FOR ALL OF THE KINDRED'S CURSE SAGANicole and Lexi dive into chapters 8-15, exploring Diem's first full day as the new Queen of Lumnos, and it's just as chaotic as you'd expect. From dungeon blowups to emotionally devastating realizations about her powers, her mother, and what being Descended truly means… it's a lot. Nicole unpacks Diem's full-blown magical eruption (glowing vines! silver flames! crying in the dungeon!), while Lexi explores the high-stakes emotional crash that follows – along with what Diem's immortal future could mean for her relationships, especially with Teller. There's also a wild amount of flirting with both Luther (yay) and Henri (ugh). And oh yeah, remember Henri's marriage proposal? Weeeeellll, Diem finally has an answer!Plus: secret redemption notebooks, PLANT WATCH, power-hungry regents, and Eleanor absolutely stealing the show (again).Join the FanClub: https://fantasyfangirls.com/fanclubShop our merch: https://fantasyfangirls.myshopify.com/Support the show through our Amazon Shop: https://www.amazon.com/shop/fantasyfangirlspodcastNewsletter: https://fantasyfangirls.com/newsletterWebsite: https://www.fantasyfangirls.com/ Upcoming events:* Empyrean Trivia Party: https://events.humanitix.com/ffg-bng-empyrean-trivia-night/ticketsEncantiCon: https://www.enchanticon.com/TKCSEverflame Ball with Penn Cole: https://mountainsandmagic.com/everflame-ball/Dragon Gauntlet: https://www.rainandrevelryevents.com/dg2Romantasy BookCon: SOLD OUTThe Dreamers & Readers Festival - Use code FFG for a discount off your ticket!*For all Event Discounts - go to https://fantasyfangirls.supercast.com/subscriber_v2/posts/6891Listen now:Spotify: https://open.spotify.com/show/24KydMMzrYfVpDggkFZx4j?si=fd7dc956393041b8Apple Podcasts: https://podcasts.apple.com/us/podcast/fantasy-fangirls/id1706179464YouTube: https://www.youtube.com/@fantasyfangirlsFollow us:Instagram: @fantasyfangirlspod⁠⁠⁠⁠⁠TikTok: ⁠⁠⁠⁠⁠@fantasyfangirlspod⁠⁠⁠⁠⁠ Hosted on Acast. See acast.com/privacy for more information.

On this date back in 2015, Donald Trump descended the escalator. And the Trump era began.

June 8th, 2025 EP: 32 Shamanism and Your Shadow In this powerful and thought-provoking episode, we sit down with Granddaughter Crow—author, spiritual teacher, and Indigenous wisdom keeper—to explore the themes of her book Shamanism and Your Shadow: Healing Personal and Collective Wounds. Together, we dive into what it means to face the shadow self, how ancient shamanic practices can guide modern healing, and why embracing both light and darkness is essential to personal and spiritual growth. From ancestral trauma to inner transformation, this conversation is a journey through truth, balance, and empowerment. Guest Bio: Granddaughter Crow is a medicine woman, public speaker, teacher, intuitive reader, and author of Wisdom of the Natural World. Descended from a long line of spiritual leaders, she is an empath, medium, and member of the Navajo Nation. She was voted Woman of the Year in 2015 by the National Association of Professional Women (NAPW). For more, visit GranddaughterCrow.com.

Death is humanity's greatest fear, but Christians have a profound reason for hope. This message explores the often-overlooked truth that Jesus descended to Hades after His crucifixion, not as a captive but as a conqueror. Learn why the phrase 'He descended into hell' in the Apostles' Creed is significant and how this moment marks the definitive defeat of death. Discover the biblical evidence for this victory, including the earthquake that shook the foundations of the earth, the tombs that opened, and the saints who were raised to life. This teaching clarifies the difference between Hades (the place of the dead) and Gehenna (hell), explaining how Jesus' descent demonstrates the incredible depths of His love for humanity. Find out why believers can face mortality without fear, how baptism connects us to Christ's death and resurrection, and practical ways to live in the freedom of knowing death has been defeated. Perfect for anyone struggling with fear of death, questions about the afterlife, or seeking deeper understanding of Christ's complete victory.

The Ascension of Our Lord

Scotsman in New York NEW YORK is, undoubtedly, one of the most exciting cities in the world and I can't believe that I have just visited for the first time. Thankfully I have now been to see this amazing metropolis for myself and this Podcast shares that experience with you. From screeching Police sirens to bellowing bagpipes, this was an adventure worth waiting for. It is only a few weeks since I returned from New York and I was absolutely buzzing after my first visit to the Big Apple, to such an extent that I'm inserting this bonus Podcast detailing my experience in the city and the excitement of being part of Tartan week when thousands of Scots pour into the metropolis to join thousands more diaspora Scots who come from all over America to enjoy this bagpiping, drum thumping, highland dancing, whisky drinking throng. It is incredible. The Tartan Parade actually marched up 6th Avenue, waved on by thousands of people who lined the streets. Of course this was just one part of my journey, and I share with you the wonderful times I had at Met Cloisters, Central Park where I recorded a busker singing John Lennon's song, Imagine, not far from where he used to live and was killed. I visit the Empire State Building, the Vanderbilt experience and the Peak restaurant at Hudson Yards, and all at a height of 1400 feet. I walk the Highline and take a gastronomic tour around Chelsea Market. Well, let me share my experience of New York with you, not just Tartan week but my overall visit which was a whirlwind of both tourist sites and off the beaten track places which were just as wonderful.

This week, Matt asks Pastor Derek about Daniel's absence during the events involving Shadrach, Meshach, and Abednego. In a separate discussion, Matt raises a question about the Apostles' Creed: What does it mean when it says, “He descended into hell”? Pastor Derek explores the historical and biblical meaning behind the phrase, which leads to a discussion about whether Jesus needed to be raised from the dead for us to be justified. In his response, Pastor Derek emphasizes that the imputation of Christ's righteousness is a crucial—yet often overlooked—element of the Gospel.   Check us out on YouTube: https://youtu.be/HU6dumpnetQ

https://newsongpeople.com/messages/suffered-crucified-dead-buried-descendedWhat really happened at the cross—and why does it matter for your Monday?In this powerful fourth message of our Life Blood series, we walk deep into the heart of the gospel: the suffering, crucifixion, death, burial, and descent of Jesus. This isn't just history—it's your story. The cross isn't something that just happened to Jesus. It's something that happened because of us—and for us.Pastor [Your Name] unpacks Matthew 27 and the Apostles' Creed to show how Jesus didn't just die for sin—He died for you. To reconcile. To restore. To make you whole. From the brutal reality of the crucifixion to the soul-thirst of spiritual separation, this message shows how Jesus went through hell so you don't have to.Whether you're feeling broken, distant from God, or just going through the motions—this message is an invitation to receive what's free, belong to what's real, and let the gold of grace fill your deepest cracks.

The Apostle's Creed is a faithful summary of the Biblical data regarding where Christ was between Good Friday and Resurrection Sunday. Concluding his humiliation and beginning His exaltation, Christ descended to the realm of the dead (consciously, as both God and man) to declare victory against demonic forces and for His church.

Synopsis: Just as the kingdoms of the heavens and the earth are multilevel, so too is Hades beneath the earth, where all human dead and the fallen angels dwell. After descending to earth and dying on the cross, Jesus descended further to Hades to take control of its gates and plunder its vast treasures. Jesus now controls all the kingdoms in the cosmos, including the kingdom of the dead. 1. The seen and unseen realms of Christ's Cosmos 2. The Descending Messiah 3. Hades; the conquered kingdom of the dead

What was Jesus doing on Holy Saturday? While the world lay silent, Christ was at work- accomplishing in His Spirit what He had completed in the flesh. In this episode, the hosts of the FAD & Dad podcast, Fr. Andrew Dickinson and Joshua Burks, join Jessica to explore the hidden glory of Christ's descent into the realm of the dead and what it means for us today.Fr. Andrew, Josh, and Jess discuss:What the Church means when it says Jesus "descended into Hell"The famous Holy Saturday reading from the Office of Readings- and what it reveals about Christ's mission to the deadHow to pray and live the missionary spirit of Holy Saturday, even in silenceThis episode also includes practical advice for entering into prayer on Holy Saturday, a day that invites us to trust that God is working- even when all seems still.Father Andrew Dickinson is a priest of the Diocese of Sioux Falls. Ordained in 2006 he has served in the diocese in various capacities, including 11 years as the director of the Pius XII Newman Center serving the campus of South Dakota State University where he had the privilege of working with FOCUS missionaries those 11 years. Father Andrew currently serves as the pastor of 4 parishes in the diocese aided by 2 priests and one deacon. He also serves his Bishop as a Vicar General. If he has a FOCUS claim to fame it is through his brother, who was in the original bible study led by Dr. Sri in the 1990s. Joshua Burks is an Associate Teacher at The Emmaus Institute for Biblical Studies in Lincoln, NE. He teaches primarily on New Testament texts and themes, but enjoys any opportunity to bring clarity and conviction to engaging with Christ in the Scriptures. Previous to his time teaching, Joshua spent four years as a missionary and Team Director with FOCUS at South Dakota State University. Next to love of God is his love for his wife, Elizabeth, and their four rambunctious boys. 

In this episode, Jonathan and Jordan take some time to discuss the infamous 'Descent Clause' in the Apostles Creed. Jonathan introduces the history of interpretation as well as the various Reformed positions on how to understand the descent. Then Jordan takes us through James Ussher's definitive treatment on the topic. Follow us on Twitter: @IrenicprotestFeel free to shoot us an email: protestantirenics@gmail.comFollow the gang on Twitter:Jonathan: @JonathanMcK1647Matthew: @_matthewpearsonAddison: @raddison_bartonJordan: {only available by carrier pigeon}

The Apostles' Creed says Jesus “descended into hell,” but where is that in Scripture? We explore the biblical foundation for this teaching and also cover Marian dogmas, priestly celibacy, and how to explain Catholic beliefs to Protestant friends. Join The CA Live Club Newsletter: Click Here Questions Covered: 11:11 – My protestant friend is going through OCIA and has been struggling with the concept of praying to the dead. How can I help? 17:44 – Where in the bible does it say that Jesus descended into hell? 22:25 – I have an issue with Marian dogmas and the idea of her co-redemptrix. 29:21 – I would like to get a better understanding of Mary's place. Perpetual virginity and the assumption. 40:36 – Why did Jesus say that nothing can be revealed to Peter in Matthew 16 but Nathaniel does know who Jesus is Jn 1:49? 46:10 – What’s the teaching on priestly celibacy? 51:37 – Can you clarify Vatican 2's statement that the Old Testament is not defunct. What does that mean?

Have you ever said the words from the Creed at Mass, “he descended into hell” and wondered, “Really? Jesus did? Why?” The Catechism shares the secrets of this line from the Creed and shows us how Jesus' descent into hell “brings the Gospel message of salvation to complete fulfillment.” Fr. Mike makes it clear to us that Jesus did not come to save only the righteous who happened to be alive during his time here on earth, but he came to save all those righteous men and women who came before him and would come after him. Today's readings are Catechism paragraphs 631-637. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

What is the shadow? Does it have power over us? Can we transform it to work in the light? Granddaughter Crow is an author, medicine woman, public speakers, teacher and intuitive reader. Descended from a long line of spiritual leaders, she is an empathetic, medium and member of the Navajo Nation. She was voted Woman of the Year in 2015 by the National Association of Professional Women (NAPW). 

Sunday Gathering March 16, 2025Tim Geddert (Ephesians 4:7-10 & I Peter 3:18-19)Jesus, God in the flesh, really lived, really died, and really rose again. All this, including what the Apostles Creed calls "descending into hell" accomplishes our salvation, inaugurates the new creation, and fills the whole universe with the good news of God's saving grace.

Welcome to a Wide World of Sports update. A snapshot of the latest sport stories from the 9News team including: Motorsport fans have descended on Albert Park North Melbourne's Nick Larkey could face a match-day fitness test Eels teammates scoffing at talk Dylan Brown could be a $13-million flop The biggest sport stories in less than 5 minutes delivered twice a day, with reports from the 9News team across Australia and overseas. Subscribe now to make it part of your daily news diet. See omnystudio.com/listener for privacy information.

Series: N/AService: Sunday 11:00 a.m.Type: SermonSpeaker: Lee Moore

Landon Coleman

Calvary Bible Chapel

GRANDDAUGHTER CROW (Northglenn, CO) is a medicine woman, public speaker, teacher, intuitive reader, and author of Wisdom of the Natural World. Descended from a long line of spiritual leaders, she is an empath, medium, and member of the Navajo Nation. She was voted Woman of the Year in 2015 by the National Association of Professional Women (NAPW). For more, visit GranddaughterCrow.comwww.granddaughtercrow.com@GranddaughterCrow YouTube, FB, Insta

February 2, 2025.

This TIMELESS has actually never been shared on the podcast before. Our guest is Woman Stands Shining also known as Pat McCabe - one of the Diné Nation, and was adopted into the Lakota Spiritual Way of Life. Pat lives in rural New Mexico, but travels internationally to speak, pray, and share her journey with others. Descended from elders taken into residential boarding schools intended to strip her people of their culture, she is continually in the process of remembering and listening for the way Home, back to the true nature of being Human Being.   This little piece explores the sacred role of women in indigenous traditions and their deep connection to Mother Earth. With wisdom from the Lakota, Kogi, and other cultures, Pat describes how women are the backbone of families and communities. She shares with us the power of moon time, the importance of reintroducing Grandmother's Lodges and the need to restore balance between the masculine and feminine. This is a call for women to reclaim their spiritual authority—not through dominance, but by aligning with the natural laws and rythms of life. In this TIMELESS we go beyond the billionaire's boys club and explore How True Respect for Women Dismantles Toxic Power. We hope it moves you deeply.   Links from this episode and more at allthatweare.org       

Highlights:1) How individuals reclaim their sovereign power?2) How Draconian, Reptilian, Archon, and Anunnaki energies manifest in human energy fields?3) The role of Quantum Ascension in humanities near future?New 2025 Events and Webinar Opportunities: •

The Dáil descended into chaos yesterday with four suspensions, the opposition on their feet and no election of Taoiseach. Will there be progress when the Dáil resumes this morning?TD, People Before Profit-Solidarity, Dublin South Wes Paul Murphy TD joined Pat on the show to discuss.

Passage: Jonah 1:17-2:10 Message: He Descended to the Dead for You Speaker: Pastor Aaron Garza Connect with Us: - Website: https://www.bethesdahuron.com/ - Facebook: https://www.facebook.com/bethesdahuron - Youtube: https://youtube.com/@bethesdahuron Support Our Ministry: To contribute and support our ministry, visit https://www.bethesdahuron.com/give/

(2:00) Budget Games by GOP Congress$5.7 TRILLION in spending cuts (but over 10 YEARS) and none of it is likely to happen.  But it DOES SHOW their priorities and they're not good10:21(10:21) Tulsi Gabbard Lt Col in Psyops just flip-flopped like Lala Harris to violate the Constitution and do warrantless searches on Americans in order to get the job.  And Trump won't get rid of her.  They call it “winning”(26:40) Will Trump Betray J6ers — YET AGAIN? What's this nonsense about “violent” protestors?  Biden just pardoned most of the federal prisoners on death row.  Nothing on J6 rises to that level.  How about “cruel & unusual punishment” and “excessive” punishment?  Does ANY of that apply? (40:41) JD Vance can't answer a simple question from FOX about the economy(44:37) Now Trump's Waltz Wants MORE Ukrainians Fed Into “Meat Grinder”Incoming National Security Advisor, Waltz, is on the same page as his Biden predecessor, Jake Sullivan.  “We need” hundreds of thousands of more Ukrainian lives sacrificed, so lower the draft age in Ukraine.(52:34) NATO Escalation ContinuesDisgraced Mark Rutte, thrown out of his government after he tried to starve his own people by shutting down farms is demanding more money for NATO.  Trump was never about “getting out of NATO” as his cheerleaders said.  Is Trump the “Peace” President?  Like Woodrow Wilson or FDR?(1:02:46) LIVE comments from listeners (1:17:25) “Just Oil” useful idiots desecrate Charles Darwin's grave Wait, they're DESCENDED from Darwin (not apes).  Why I say that…..(1:23:47) Saving the Kids…from hospitals and schoolsCanadian hospital tries to euthanize young boy and harvest his organs.  Dad escapes to USA “new” approach to education?  A school in TX adopts the tried and true solution of John Taylor Gatto, teacher of the year 3 times in NYC and once for NY state, a pioneer in the fight against the “factory” approach of schools, and homeschool advocate(1:35:05) Flag Wars & False FlagsTrump and Gov Abbott refuse to follow flag protocol for death of a former presidentPoilievre claims US benefits from discounted oil which is contrary to Trump claims as he threatens 25% tariffsGreenlanders want to join US.  How much will US taxpayers give them and who will benefit?What will Trump ACTUALLY DO with crypto vs promises and expectationsWill Trump and CIA maneuver US into another MidEast War?Bannon vows to stop “evil guy” Elon Musk.  What was the ONE thing, of all the evil issues of Musk, that Bannon cannot tolerate?(2:05:12) LIVE comments from listeners (2:08:21) “2025, The Year of AI, DeFi, Stablecoins, and De-Regulation”Bitcoin dip in January is expected - what usually happens next in “post-halving years”?What happened to gold during the 3 most recent economic crises?(2:23:59) LIVE comments from listeners(2:29:42) Why Are We Afraid to Talk About a Cancer Cure?Pharma ads tell us “ask your doctor”.  How about doing your own research instead of blindly following the herd, especially in matters of life and death.  Here's what BigCancer doesn't want you to know(2:43:00) Six Lawsuits Against Makers of Kids' ToothpasteAs the label says — the fluoride is “toxic and contact poison control if you swallow it”.  Yet these manufacturers make it look and taste like candy.  How much is dangerous for young children?(2:50:30) Trump on what he expects RFKj to doHINT: Trump thinks vaccines are wonderful (2:54:05) LIVE comments from listenersIf you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-show Or you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7 Money should have intrinsic value AND transactional privacy: Go to DavidKnight.gold for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to TrendsJournal.com and enter the code KNIGHTBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-david-knight-show--2653468/support.

(2:00) Budget Games by GOP Congress$5.7 TRILLION in spending cuts (but over 10 YEARS) and none of it is likely to happen.  But it DOES SHOW their priorities and they're not good10:21 (10:21) Tulsi Gabbard Lt Col in Psyops just flip-flopped like Lala Harris to violate the Constitution and do warrantless searches on Americans in order to get the job.  And Trump won't get rid of her.  They call it “winning” (26:40) Will Trump Betray J6ers — YET AGAIN? What's this nonsense about “violent” protestors?  Biden just pardoned most of the federal prisoners on death row.  Nothing on J6 rises to that level.  How about “cruel & unusual punishment” and “excessive” punishment?  Does ANY of that apply? (40:41) JD Vance can't answer a simple question from FOX about the economy (44:37) Now Trump's Waltz Wants MORE Ukrainians Fed Into “Meat Grinder”Incoming National Security Advisor, Waltz, is on the same page as his Biden predecessor, Jake Sullivan.  “We need” hundreds of thousands of more Ukrainian lives sacrificed, so lower the draft age in Ukraine. (52:34) NATO Escalation ContinuesDisgraced Mark Rutte, thrown out of his government after he tried to starve his own people by shutting down farms is demanding more money for NATO.  Trump was never about “getting out of NATO” as his cheerleaders said.  Is Trump the “Peace” President?  Like Woodrow Wilson or FDR? (1:02:46) LIVE comments from listeners (1:17:25) “Just Oil” useful idiots desecrate Charles Darwin's grave Wait, they're DESCENDED from Darwin (not apes).  Why I say that….. (1:23:47) Saving the Kids…from hospitals and schoolsCanadian hospital tries to euthanize young boy and harvest his organs.  Dad escapes to USA “new” approach to education?  A school in TX adopts the tried and true solution of John Taylor Gatto, teacher of the year 3 times in NYC and once for NY state, a pioneer in the fight against the “factory” approach of schools, and homeschool advocate(1:35:05) Flag Wars & False FlagsTrump and Gov Abbott refuse to follow flag protocol for death of a former presidentPoilievre claims US benefits from discounted oil which is contrary to Trump claims as he threatens 25% tariffsGreenlanders want to join US.  How much will US taxpayers give them and who will benefit?What will Trump ACTUALLY DO with crypto vs promises and expectationsWill Trump and CIA maneuver US into another MidEast War?Bannon vows to stop “evil guy” Elon Musk.  What was the ONE thing, of all the evil issues of Musk, that Bannon cannot tolerate?(2:05:12) LIVE comments from listeners (2:08:21) “2025, The Year of AI, DeFi, Stablecoins, and De-Regulation”Bitcoin dip in January is expected - what usually happens next in “post-halving years”?What happened to gold during the 3 most recent economic crises?(2:23:59) LIVE comments from listeners (2:29:42) Why Are We Afraid to Talk About a Cancer Cure?Pharma ads tell us “ask your doctor”.  How about doing your own research instead of blindly following the herd, especially in matters of life and death.  Here's what BigCancer doesn't want you to know (2:43:00) Six Lawsuits Against Makers of Kids' ToothpasteAs the label says — the fluoride is “toxic and contact poison control if you swallow it”.  Yet these manufacturers make it look and taste like candy.  How much is dangerous for young children? (2:50:30) Trump on what he expects RFKj to doHINT: Trump thinks vaccines are wonderful (2:54:05) LIVE comments from listenersIf you would like to support the show and our family please consider subscribing monthly here: SubscribeStar https://www.subscribestar.com/the-david-knight-show Or you can send a donation throughMail: David Knight POB 994 Kodak, TN 37764Zelle: @DavidKnightShow@protonmail.comCash App at: $davidknightshowBTC to: bc1qkuec29hkuye4xse9unh7nptvu3y9qmv24vanh7 Money should have intrinsic value AND transactional privacy: Go to DavidKnight.gold for great deals on physical gold/silver For 10% off Gerald Celente's prescient Trends Journal, go to TrendsJournal.com and enter the code KNIGHTBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-real-david-knight-show--5282736/support.

Jesus' spirit had to go somewhere after His spirit departed from His body. Maybe you're curious. Maybe you've heard some pretty hair raising things about it. What actually DID happen to Jesus' Spirit on and after the cross? Listen in and be blessed.Support the show

We Descended Into The Mariana Trench. We Found More Than Darkness There | Sci-Fi Creepypasta Hosted on Acast. See acast.com/privacy for more information.

Jonathan George is the founder of Unleash Your Rockstar®—a cutting-edge personal branding agency based in Los Angeles. With over two decades of experience in positioning, packaging, and promoting the personal brands of celebrities, CEOs, and influencers, Jonathan's clients have amassed over 150 million online followers, earning him the title of "The Human Hitmaker." Jonathan's passion for helping others unlock their full potential comes from his own experiences. After graduating from college with a music education degree, Jonathan moved to LA and was on Edmund Mann's Next Big Star . Although he was the grand champion winner, his contract was retracted when they found out that he was gay. Descended from 5 generations of Pentecostal pastors, Jonathan experienced spiritual abuse growing up in this religious setting due to his identity as a gay man. Born and raised in Sunnyvale, TX Jonathan lives in LA with his partner, where he helps others embrace and rock their authentic selves. Connect with Jonathan on Instagram @jonathangeorgee https://UnleashYourRockstar.com _______________________________________________⁠⁠⁠⁠ Ground yourself as you slow down and join me for Midwinter Pause--a renewal and recentering to help look forward to certain rebirth in life's next season. Go here: https://paperbell.me/meagan-skidmore Please help the podcast grow by following, leaving a 5 star review on Spotify or Apple podcasts and sharing with friends. Learn more about me at https://⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠meaganskidmorecoaching.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠ Beyond the Shadow of Doubt™ is a proud member of the Dialogue Podcast Network, a part of the Dialogue Journal, founded by Mormon writer, teacher and scholar, Eugene England. [⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠DialogueJournal.com/podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠] Hopeful Spaces, a monthly support group facilitated by Meagan Skidmore Coaching, is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dallas Hope Charities⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ component of Hopeful Discussions sponsored by Mercedes-Benz Financial Services USA. Send an email to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠chc@dallashopecharities.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to join.

Rev Ewen Matheson Sermon from Cross Free Church of Scotland in Ness freely available to listen to and download. Date: 15/12/24 Time: Sunday 6 pm Preacher: Rev Ewen Matheson Title: God's Son: Descended & Declared Reading: Romans 1 Text: Romans 1 vs 2-4 Psalm: 110 vs 1 – 3 Sing Psalms

Rev Ewen Matheson Sermon from Cross Free Church of Scotland in Ness freely available to listen to and download. Date: 15/12/24 Time: Sunday 6 pm Preacher: Rev Ewen Matheson Title: God's Son: Descended & Declared Reading: Romans 1 Text: Romans 1 vs 2-4 Psalm: 110 vs 1 – 3 Sing Psalms

One of the largest marches in our country's history came to an end today as more than 35,000 people descended on Te Whanganui a Tara today after a nine day hikoi from both ends of the country. Hīkoi mo te Tiriti supporters flooded Parliament's grounds chanting "Kill the Bill" and filling the skyline with red, white and black tino rangatiratanga flags to protest ACT leader David Seymour's Treaty Principles Bill. Politicians from both sides of the house came out to meet the masses, David Seymour himself was seen only for a few moments, waving to the crowd before retreating back to Parliament flanked by police officers. Maori issues reporter Pokere Paewai was there and filed this report.

1. The Tomb is Guarded (62-66) 2. The Son Descends into Sheol 3. The Son Proclaims and Leads Forth

What does Jesus' death, resurrection, and ascension mean for me? In the core of the Apostles' Creed, we see Jesus face the worst the world can throw at him, and see him rise from the lowest of lows to the highest heights. The kicker? His story is our story. His victory is our victory. See how Jesus' winning the ultimate battle gives his followers rock-solid confidence for whatever the world throws at us in part seven of Essential Christianity.

Sermon text: Ephesians 4.7-10; Speaker: Geoff Francian. Visit thekingscongregation.com for more sermons, exhortations, music, and events.

America and the entire western world are at war, one that most people can't see. The battle is being waged for the heart and soul of our sovereign nations. It is being waged against our children, our churches, our freedoms, our finances, and our future. It is a war we may not win at the ballot box, so don't become complacent. The demons are attempting to stack the deck and usher in a season of chaos and evil, the likes we have never seen. And while we pray it be not so, we must be prepared for the reality that evil will not surrender willingly. They will use the power of the Police State to attempt to hold on. Now, do you believe in this ministry? If you do, you can keep us on the air as a radio program and podcast by visiting our website, https://truth2ponder.com/support. You can also mail a check payable to Ancient Word Radio, P.O. Box 510, Chilhowie, VA 24319. Thank you in advance for your faithfulness to this ministry. --- Support this podcast: https://podcasters.spotify.com/pod/show/truth-to-ponder/support

“Today's Morocco is a prime example of what a great peaceful coexistence and international cooperation can be with an Arab country.” Eli Gabay, an Israeli-born lawyer and current president of the oldest continuously active synagogue in the United States, comes from a distinguished family of Jewish leaders who have fostered Jewish communities across Morocco, Israel, and the U.S. Now residing in Philadelphia, Eli and his mother, Rachel, share their deeply personal story of migration from Morocco to Israel, reflecting on the resilience of their family and the significance of preserving Jewish traditions. The Gabay family's commitment to justice and heritage is deeply rooted. Eli, in his legal career, worked with Israel's Ministry of Justice, where he notably helped prosecute John Ivan Demjanjuk, a Cleveland auto worker accused of being the notorious Nazi death camp guard, "Ivan the Terrible." Jessica Marglin, Professor of Religion, Law, and History at the University of Southern California, offers expert insights into the Jewish exodus from Morocco. She explores the enduring relationship between Morocco's Jewish community and the monarchy, and how this connection sets Morocco apart from its neighboring countries. —- Show notes: How much do you know about Jewish history in the Middle East? Take our quiz. Sign up to receive podcast updates. Learn more about the series. Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: ELI GABAY: Standing in court and saying ‘on behalf of the State of Israel' were the proudest words of my life. It was very meaningful to serve as a prosecutor. It was very meaningful to serve in the IDF.  These were highlights in my life, because they represented my core identity: as a Jew, as a Sephardic Jew, as an Israeli Sephardic Jew. These are the tenets of my life. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations – despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Morocco. MANYA: There are three places Eli Gabay calls home: Philadelphia, the city where he has raised his children; Morocco, the land where his parents Rachel and Amram were born and his ancestors lived for generations; and Israel, his birthplace and original ancestral homeland. Eli has been on a quest to honor all those identities since he left Israel at the age of 12. ELI: On my father's side, they were all rabbis. On my mother's side, they were all businesspeople who headed synagogues. And so, my grandfather had a synagogue, and my other grandfather had a synagogue. When they transplanted to Israel, they reopened these synagogues in the transition camp in Be'er Sheva. Both families had a synagogue of their own. MANYA: For the past five years, Eli has served as president of his synagogue--the historic Congregation Mikveh Israel, America's oldest continuous synagogue, founded in Philadelphia in 1740. Descended from a long line of rabbis going back generations, Eli is a litigation attorney, the managing partner of a law firm, a former prosecutor, and, though it might seem odd, the Honorary Consul of the Republic of Nicaragua in Philadelphia. But the professional role that has brought him the most acclaim was his time in the 1980s, working for Israel's Ministry of Justice, decades after the Holocaust, still trying to hold its perpetrators accountable. CLIP - ‘THE DEVIL NEXT DOOR' TRAILER: Charges were filed today against John Demjanjuk, the 66-year-old Ukrainian native, who's accused of being a Nazi death camp guard named Ivan the Terrible. The crimes he was accused of… MANYA: We'll tell you more about that later. But first, we take you to the Jerusalem Israeli Gift Shop in northeast Philadelphia, a little slice of Israel on the corner of Castor Avenue and Chandler Street. [shofar sounds] Every day, amid the menorahs and shofars, frames and mezuzahs, Eli's 84-year-old mother Rachel Gabay, the family matriarch and owner of thisJudaica shop, is transported back to the place where she grew up: Israel. ELI: My father was a teacher all his life, and my mother [shofar sounds] runs a Jewish Judaica store that sells shofars, you can hear in the background. RACHEL: It's my baby. The store here became my baby. CUSTOMER: You're not going to remember this, but you sold us our ketubah 24 years ago. RACHEL: Yeah. How are you, dear? ELI: Nice. CUSTOMER: We're shopping for someone else's wedding now. RACHEL: Oh, very nice… For who? CUSTOMER: A friend of ours, Moshe, who is getting married and we wanted to get him a mezuzah. MANYA: For Rachel, Israel represents the safety, security, and future her parents sought for her when in 1947 they placed her on a boat to sail away from Morocco. By then, Casablanca had become a difficult place to be Jewish. Israel offered a place to belong. And for that, she will always be grateful. RACHEL: To be a Jew, to be very good… ELI: Proud. RACHEL: Proud. I have a country, and I am somebody. ELI: My father's family comes from the High Atlas Mountains, from a small village called Aslim.The family arrived in that area sometime in 1780 or so. There were certain events that went on in Morocco that caused Jews from the periphery and from smaller cities to move to Casablanca. Both my parents were born in Morocco in Casablanca. Both families arrived in Casablanca in the early 30s, mid 30s. MANYA: Today, the port city of Casablanca is home to several synagogues and about 2,000 Jews, the largest community of Morocco. The Museum of Moroccan Judaism in suburban Casablanca, the first museum on Judaism in the Arab world, stands as a symbol of the lasting Jewish legacy in Morocco. Indeed, there's been a Jewish presence in what is considered modern-day Morocco for some 2,000 years, dating back to the early days of the establishment of Roman control.  Morocco was home to thousands of Jews, many of whom lived in special quarters called “Mellah,” or Jewish ghetto. Mellahs were common in cities across Morocco. JESSICA: Morocco was one of the few places in the Islamic world where there emerged the tradition of a distinctive Jewish quarter that had its own walls and was closed with its own gates. MANYA: Jessica Marglin is a professor of religion, law, and history at the University of Southern California. Her research focuses on the history of Jews and Muslims in North Africa and the Mediterranean. JESSICA: There's a bit of a debate. Were these quarters there to control Jews and force them to all live in one spot and was it a sort of form of basically repression? Or was it a way to protect them? The first mellah, the one in Fez is right next to the palace. And so there was a sense that the Jews would be closer to the Sultan or the Sultan's representative, and thus more easily protectable. It could be interpreted as a bad thing. And some Jews did see it as an unfair restriction. But I would say that most Jews didn't question the idea that Jews would live together. And that was sort of seen as natural and desirable. And there was a certain kind of autonomous jurisdiction to the mellah, too.  Because Jews had their own courts. They had their own butchers. They had their own ovens. Butchers and ovens would have been kosher. They could sell wine in the mellah. They could do all these things that were particular to them. And that's where all the synagogues were. And that's where the Jewish cemetery was, right? It was really like a little Jewish city, sort of within the city. MANYA: Unlike other parts of the Middle East and North Africa where pogroms and expulsions, especially after the creation of the state of Israel, caused hundreds of thousands of Jews to abruptly flee all at once – spilling out of countries they had called home for centuries – Jews chose to leave Morocco gradually over time, compared to the exodus from other Arab countries.  JESSICA: When I teach these things, I set up Morocco and Iraq as the two ends of the spectrum. Iraq being the most extreme, where Jews were really basically kicked out all at once. Essentially offered no real choice. I mean, some did stay, but it was choosing a totally reduced life.  Versus Morocco, where the Jews who left did so really, with a real choice. They could have stayed and the numbers are much more gradual than anywhere else. So there was a much larger community that remained for years and years and years, even after ‘67, into the ‘70s.  Even though they kept going down, it was really, it was not like Iraq where the population just falls off a cliff, right? It's like one year, there's 100,000, the next year, they're 5,000. In Morocco, it really went down extremely gradually. And that's in part why it's still the largest Jewish community in the Arab world by far. MANYA: Morocco's Jewish history is by no means all rosy. In all Arab countries, antisemitism came in waves and different forms. But there are several moments in history when the Moroccan monarchy could've abandoned the Jewish population but didn't. And in World War II, the Moroccan monarch took steps to safeguard the community. In recent years, there have been significant gestures such as the opening of the Jewish museum in Casablanca, a massive restoration of landmarks that honor Morocco's Jewish past, including 167 Jewish cemeteries, and the inclusion of Holocaust education in school curricula. In 2020, Morocco became one of four Arab countries to sign a normalization agreement with Israel, as part of the U.S.-backed Abraham Accords, which allowed for economic and diplomatic cooperation and direct flights between the two countries. MANYA: Oral histories suggest that Jews have lived in Morocco for some 2,000 years, roughly since the destruction of the Second Temple. But tangible evidence of a Jewish presence doesn't date as far back. JESSICA: The archaeological remains suggest that the community dates more to the Roman period. There was a continual presence from at least since the late Roman period, certainly well before the Islamic conquests. MANYA: Like other parts of the Middle East and North Africa, Jews in Morocco were heavily concentrated in particular artisanal trades. Many were cobblers, tailors, and jewelers who adorned their creations with intricate designs and embellishments. Gemstones, carved coral, geometric designs, and symbols such as the Hamsa to bless the wearer with good fortune and protect them from the evil eye. JESSICA: And there were certain areas where they kind of were overrepresented in part because of stigmas associated with certain crafts for Muslims. So gold and silver jewelry making in certain parts of Morocco, like in the city of Fez, Jews were particularly overrepresented in the trade that made these gold threads, which are called skalli in Moroccan Arabic, and which are used to embroider sort of very fancy clothing for men and for women. Skalli for instance, is a very common last name for Jews.  MANYA: Jessica notes that in the 12th and 13th Centuries, Morocco came under the rule of the Almohad caliphate, a fundamentalist regime that saw itself as a revolutionary reform movement. Under the Almohad dynasty, local Christians in North Africa from Morocco to Libya all but disappeared.  Jews on the other hand stayed. She suspects Morocco developed its own version of crypto-Jews who superficially converted to Islam or at least lived outwardly as Muslims to survive.  JESSICA: There's probably more of a sense of Jews had more experience of living as minorities. Also, where else were they going to go? It wasn't so obvious. So whatever conversions there were, some of them must have stuck. And there are still, for instance, Muslim families in Fez named Kohen . . . Cohen. MANYA: Jews chose Morocco as a place of refuge in 1391, when a series of mob attacks on Jewish communities across Spain killed hundreds and forcibly converted others to Christianity. As opposed to other places in Europe, Morocco was considered a place where Jews could be safe. More refugees arrived after the Alhambra Decree of 1492 expelled Jews from Spain who refused to convert. That is when Eli's father's side of the family landed in Fez.  ELI: Our tradition is that the family came from Spain, and we date our roots to Toledo, Spain. The expulsion of the Jews took place out of Spain in 1492 at which time the family moved from Spain to Morocco to Fez. MANYA: At that time, the first mellahs emerged, the name derived from the Arabic word for salt. Jessica says that might have referred to the brackish swamps where the mellah were built.  JESSICA: The banning of Jews from Spain in 1492 brought a lot of Jews to North Africa, especially Morocco, because Morocco was so close. And, you know, that is why Jews in northern Morocco still speak Spanish today, or a form of Judeo Spanish known as Haketia. So, there were huge numbers of Iberian Jews who ended up throughout Morocco. And then for a long time, they remained a kind of distinctive community with their own laws and their own rabbis and their own traditions. Eventually, they kind of merged with local Jews. And they used Spanish actually, for decades, until they finally sort of Arabized in most of Morocco. ELI: My father's family, as I said, comes from a small town of Aslim. The family arrived in that area sometime in 1780 or so after there was a decree against Jews in Fez to either convert to Islam or leave. And so in a real sense, they were expelled from that region of Fez. There were Jews who arrived throughout the years after different exiles from different places. But predominantly the Jews that arrived in 1492 as a result of the Spanish expulsion were known as the strangers, and they integrated themselves in time into the fabric of Moroccan Jewry.  MANYA: For Eli's family, that meant blending in with the nomadic Amazigh, or indigenous people of North Africa, commonly called Berbers. Many now avoid that term because it was used by European colonialists and resembles the word “barbarians.” But it's still often used colloquially.  ELI: Aslim is in the heart of Berber territory. My father's family did speak Berber. My grandfather spoke Berber, and they dressed as Berbers. They wore jalabia, which is the dress for men, for instance, and women wore dresses only, a head covering.  Men also wore head coverings. They looked like Berbers in some sense, but their origins were all the way back to Spain. MANYA: In most cases across Morocco, Jews were classified as dhimmis, non-Muslim residents who were given protected status. Depending on the rulers, dhimmis lived under different restrictions; most paid a special tax, others were forced to wear different clothes. But it wasn't consistent.  ELI: Rulers, at their whim, would decide if they were good to the Jews or bad to the Jews. And the moment of exchange between rulers was a very critical moment, or if that ruler was attacked. MANYA: The situation for Jews within Morocco shifted again in 1912 when Morocco became a French protectorate. Many Jews adopted French as their spoken language and took advantage of educational opportunities offered to them by Alliance Israélite Universelle. The borders also remained open for many Jews who worked as itinerant merchants to go back and forth throughout the region.  JESSICA: Probably the most famous merchants were the kind of rich, international merchants who dealt a lot with trade across the Mediterranean and in other parts of the Middle East or North Africa. But there were a lot of really small-time merchants, people whose livelihood basically depended on taking donkeys into the hinterland around the cities where Jews tended to congregate.  MANYA: Rachel's family, businesspeople, had origins in two towns – near Agadir and in Essaouira. Eli has copies of three edicts issued to his great-grandfather Nissim Lev, stating that as a merchant, he was protected by the government in his travels. But the open borders didn't contain the violence that erupted in other parts of the Middle East, including the British Mandate of Palestine.  In late August 1929, a clash about the use of space next to the Western Wall in Jerusalem led to riots and a pogrom of Jews who had lived there for thousands of years. Moroccan Jews also were attacked. Rachel's grandfather Nissim died in the violence. RACHEL: He was a peddler. He was a salesman. He used to go all week to work, and before Thursday, he used to come for Shabbat. So they caught him in the road, and they took his money and they killed him there.  ELI: So my great-grandfather– RACHEL: He was very young. ELI: She's speaking of, in 1929 there were riots in Israel, in Palestine. In 1929 my great-grandfather went to the market, and at that point … so . . . a riot had started, and as my mother had described, he was attacked. And he was knifed. And he made it not very far away, all the other Jews in the market fled. Some were killed, and he was not fortunate enough to escape. Of course, all his things were stolen, and it looked like a major robbery of the Jews in the market. It gave the opportunity to do so, but he was buried nearby there in a Jewish cemetery in the Atlas Mountains. So he was not buried closer to his own town. I went to visit that place. MANYA: In the mid-1930s, both Amram and Rachel's families moved to the mellah in Casablanca where Amram's father was a rabbi. Rachel's family ran a bathhouse. Shortly after Amram was born, his mother died, leaving his father to raise three children.  Though France still considered Morocco one of its protectorates, it left Morocco's Sultan Mohammad V as the country's figurehead. When Nazis occupied France during World War II and the Vichy regime instructed the sultan to deport Morocco's Jews to Nazi death camps, he reportedly refused, saving thousands of lives. But Amram's grandmother did not trust that Morocco would protect its Jews. Following the Second Battle of El Alamein in Egypt, the Axis Powers' second attempt to invade North Africa, she returned to the Atlas Mountains with Amran and his siblings and stayed until they returned to Casablanca at the end of the war.  ELI: There was a fear that the Nazis were going to enter Morocco. My father, his grandmother, took him from Casablanca with two other children and went back to Aslim in the mountains, because she said we can better hide there. We can better hide in the Atlas Mountains. And so my father returned, basically went from Casablanca to the Atlas Mountains to hide from the coming Nazis. MANYA:  In 1947, at the age of 10, Amram went from Casablanca to an Orthodox yeshiva in England. Another destination for Jews also had emerged. Until then, no one had wanted to move to British-controlled Palestine where the political landscape and economic conditions were more unstable.  The British restricted Jewish immigration making the process difficult, even dangerous. Additionally, French Moroccan authorities worked to curb the Zionist movement that was spreading throughout Europe. But Rachel's father saw the writing on the wall and took on a new vocation. RACHEL: His name is Moshe Lev and he was working with people to send to Eretz Yisrael. MANYA: A Zionist activist, Rachel's father worked for a clandestine movement to move children and eventually their families to what soon would become Israel. He wanted his children, including his 7-year-old daughter Rachel, to be the first. RACHEL: He worked there, and he sent everybody. Now our family were big, and they sent me, and then my sister went with my father and two brothers, and then my mom left by herself They flew us to Norvege [Norway].  MANYA: After a year in Norway, Rachel was taken to Villa Gaby in Marseille, France, a villa that became an accommodation center for Jews from France who wanted to join the new State of Israel. There, as she waited for a boat to take her across the Mediterranean to Israel, she spotted her brother from afar. Nissim, named for their late grandfather, was preparing to board his own boat. She pleaded to join him. RACHEL: So we're in Villa Gaby couple months. That time, I saw my brother, I get very emotional. They said ‘No, he's older. I told them ‘I will go with him.' They said ‘No, he's older and you are young, so he will go first. You are going to stay here.' He was already Bar Mitzvah, like 13 years.  I was waiting there. Then they took to us in the boat. I remember it was like six, seven months. We were sitting there in Villa Gaby. And then from Villa Gaby, we went to Israel. The boat, but the boat was quite ahead of time. And then they spoke with us, ‘You're going to go. Somebody will come and pick you up, and you are covered. If fish or something hurts you, you don't scream, you don't say nothing. You stay covered.  So one by one, a couple men they came. They took kids and out. Our foot was wet from the ocean, and here and there they was waiting for us, people with a hot blanket. I remember that. MANYA: Rachel landed at Kibbutz Kabri, then a way station for young newcomers in northern Israel. She waited there for years without her family – until one stormy day. RACHEL: One day. That's emotional. One day we were sitting in the living room, it was raining, pouring. We couldn't go to the rooms, so we were waiting. All of a sudden, a group of three men came in, and I heard my father was talking. His voice came to me. And I said to the teacher, taking care of us. I said ‘You know what? Let me tell you one thing. I think my father is here.' She said ‘No, you just imagination. Now let's go to the rooms to sleep.'  So we went there. And all of a sudden she came to me. She said, ‘You know what? You're right. He insists to come to see you. He will not wait till morning, he said. I wanted to see my daughter now. He was screaming. They didn't want him to be upset. He said we'll bring her because he said here's her picture. Here's her and everything. So I came and oh my god was a nice emotional. And we were there sitting two or three hours. My father said, Baruch Hashem. I got the kids. Some people, they couldn't find their kids, and I find my kids, thanks God. And that's it. It was from that time he wants to take us. They said, No, you live in the Ma'abara. Not comfortable for the kids. We cannot let you take the kids. The kids will stay in their place till you establish nicely. But it was close to Pesach. He said, we promise Pesach, we bring her, for Pesach to your house. You give us the address. Where are you? And we'll bring her, and we come pick her up. JESSICA: Really as everywhere else in the Middle East and North Africa, it was the Declaration of the Independence of Israel. And the war that started in 1947, that sort of set off a wave of migration, especially between ‘48 and ‘50. Those were the kind of highest numbers per year. MANYA: Moroccan Jews also were growing frustrated with how the French government continued to treat them, even after the end of World War II. When the state of Israel declared independence, Sultan Mohammad V assured Moroccan Jews that they would continue to be protected in Morocco. But it was clear that Moroccan Jew's outward expression of support for Israel would face new cultural and political scrutiny and violence.  Choosing to emigrate not only demonstrated solidarity, it indicated an effort to join the forces fighting to defend the Jewish state. In June 1948, 43 Jews were killed by local Muslims in Oujda, a departure point for Moroccan Jews seeking to migrate to Israel. Amram arrived in Israel in the early 1950s. He returned to Morocco to convince his father, stepmother, and brother to make aliyah as well. Together, they went to France, then Israel where his father opened the same synagogue he ran in the mellah of Casablanca. Meanwhile in Morocco, the Sultan's push for Moroccan independence landed him in exile for two years. But that didn't last long. The French left shortly after he returned and Morocco gained its independence in March 1956. CLIP - CASABLANCA 1956 NEWSREEL: North Africa, pomp and pageantry in Morocco as the Sultan Mohamed Ben Youssef made a state entry into Casablanca, his first visit to the city since his restoration last autumn. Aerial pictures reveal the extent of the acclamation given to the ruler whose return has of his hope brought more stable conditions for his people. MANYA: The situation of the Jews improved. For the first time in their history, they were granted equality with Muslims. Jews were appointed high-ranking positions in the first independent government. They became advisors and judges in Morocco's courts of law.  But Jewish emigration to Israel became illegal. The immigration department of the Jewish Agency that had operated inside Morocco since 1949 closed shop and representatives tasked with education about the Zionist movement and facilitating Aliyah were pressed to leave the country. JESSICA: The independent Moroccan state didn't want Jews emigrating to Israel, partly because of anti-Israeli, pro-Palestinian sentiment, and partly because they didn't want to lose well-educated, productive members of the State, of the new nation. MANYA: Correctly anticipating that Moroccan independence was imminent and all Zionist activity would be outlawed, Israel's foreign intelligence agency, the Mossad, created the Misgeret, which organized self-defense training for Jews across the Arab countries. Casablanca became its center in Morocco. Between November 1961 and the spring of 1964, the Mossad carried out Operation Yakhin, a secret mission to get nearly 100,000 Jews out of Morocco into Israel. JESSICA: There was clandestine migration during this period, and a very famous episode of a boat sinking, which killed a lot of people. And there was increasing pressure on the Moroccan state to open up emigration to Israel. Eventually, there were sort of secret accords between Israelis and the Moroccan King, which did involve a payment of money per Jew who was allowed to leave, from the Israelis to the Moroccans.  MANYA: But cooperation between Israel and Morocco reportedly did not end there. According to revelations by a former Israeli military intelligence chief in 2016, King Hassan II of Morocco provided the intelligence that helped Israel win the Six-Day War. In 1965, he shared recordings of a key meeting between Arab leaders held inside a Casablanca hotel to discuss whether they were prepared for war and unified against Israel. The recordings revealed that the group was not only divided but woefully ill-prepared. JESSICA: Only kind of after 1967, did the numbers really rise again. And 1967, again, was kind of a flashpoint. The war created a lot of anti-Zionist and often anti-Jewish sentiment across the region, including in Morocco, and there were some riots and there were, there was some violence, and there was, again, a kind of uptick in migration after that. For some people, they'll say, yes, there was antisemitism, but that wasn't what made me leave. And other people say yes, at a certain point, the antisemitism got really bad and it felt uncomfortable to be Jewish. I didn't feel safe. I didn't feel like I wanted to raise my children here.  For some people, they will say ‘No, I would have happily stayed, but my whole family had left, I didn't want to be alone.' And you know, there's definitely a sense of some Moroccan Jews who wanted to be part of the Zionist project. It wasn't that they were escaping Morocco. It was that they wanted to build a Jewish state, they wanted to be in the Holy Land. ELI: Jews in Morocco fared better than Jews in other Arab countries. There is no question about that. MANYA: Eli Gabay is grateful to the government for restoring many of the sites where his ancestors are buried or called home. The current king, Mohammed VI, grandson of Mohammed V, has played a significant role in promoting Jewish heritage in Morocco. In 2011, a year after the massive cemetery restoration, a new constitution was approved that recognized the rights of religious minorities, including the Jewish community.  It is the only constitution besides Israel's to recognize the country's Hebraic roots. In 2016, the King attended the rededication ceremony of the Ettedgui Synagogue in Casablanca.  The rededication of the synagogue followed the re-opening of the El Mellah Museum, which chronicles the history of Moroccan Jewry. Other Jewish museums and Jewish cultural centers have opened across the country, including in Essaouira, Fes, and Tangier. Not to mention–the king relies on the same senior advisor as his father did, Andre Azoulay, who is Jewish.  ELI: It is an incredible example. We love and revere the king of Morocco. We loved and revered the king before him, his father, who was a tremendous lover of the Jews. And I can tell you that in Aslim, the cemetery was encircled with a wall and well maintained at the cost, at the pay of the King of Morocco in a small, little town, and he did so across Morocco, preserved all the Jewish sites. Synagogues, cemeteries, etc.  Today's Morocco is a prime example of what a great peaceful coexistence and international cooperation can be with an Arab country. MANYA: Eli is certainly not naïve about the hatred that Jews face around the world. In 1985, the remains of Josef Mengele, known as the Nazis' Angel of Death, were exhumed from a grave outside Sao Paulo, Brazil. Eli was part of a team of experts from four countries who worked to confirm it was indeed the Nazi German doctor who conducted horrific experiments on Jews at Auschwitz. Later that decade, Eli served on the team with Israel's Ministry of Justice that prosecuted John Ivan Demjanjuk, a retired Cleveland auto worker accused of being the notorious Nazi death camp guard known as “Ivan the Terrible.” Demjanjuk was accused of being a Nazi collaborator who murdered Jews in the gas chambers at the Treblinka death camp in Nazi-occupied Poland during World War II. In fact, Eli is featured prominently in a Netflix documentary series about the case called The Devil Next Door. CLIP - ‘THE DEVIL NEXT DOOR' TRAILER: …Nazi death camp guard named Ivan the Terrible. The crimes that he was accused of were horrid.  The Israeli government is seeking his extradition as a war criminal. And that's where the drama begins.  MANYA: Demjanjuk was convicted and sentenced to death, but the verdict was later overturned. U.S. prosecutors later extradited him to Germany on charges of being an accessory to the murder of about 28,000 Jews at Sobibor. He was again convicted but died before the outcome of his appeal. ELI: Going back to Israel and standing in court and saying ‘on behalf of the State of Israel' were the proudest words of my life. It was very meaningful to serve as a prosecutor. It was very meaningful to serve in the IDF. These were highlights in my life.  They represented my core identity: as a Jew, as a Sephardic Jew, as an Israeli Sephardic Jew. These are the tenets of my life. I am proud to serve today as the president of the longest running synagogue in America. MANYA: Eli has encountered hatred in America too. In May 2000 congregants arriving for Shabbat morning prayers at Philadelphia's Beit Harambam Congregation where Eli was first president were greeted by police and firefighters in front of a burned-out shell of a building. Torah scrolls and prayer books were ruined. When Rachel opened her store 36 years ago, it became the target of vandals who shattered her windows. But she doesn't like to talk about that. She has always preferred to focus on the positive. Her daughter Sima Shepard, Eli's sister, says her mother's optimism and resilience are also family traditions. SIMA SHEPARD: Yeah, my mom speaks about the fact that she left Morocco, she is in Israel, she comes to the U.S. And yet consistently, you see one thing: the gift of following tradition. And it's not just again religiously, it's in the way the house is Moroccan, the house is Israeli. Everything that we do touches on previous generations. I'm a little taken that there are people who don't know that there are Jews in Arab lands. They might not know what they did, because European Jews came to America first. They came to Israel first. However, however – we've lived among the Arab countries, proudly so, for so many years. MANYA: Moroccan Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Eli, Rachel and Sima for sharing their family's story.  Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

In this episode, our host Gaby Azorsky speaks with Ariella Daly. This is part two of a two part series!  Ariella is a beekeeper and teacher. She is a voice in the wave of bee people devoted to the preservation of the bee and pollinators in their own sovereignty. Here because she believes in the wild, divine power of nature as both teacher and healer.  For the last 14 years, she has been a devoted student of the bee, bee animism, womb wisdom, and history and folklore around bees and bee priestesses of Ancient Greece. Ariella's approach to beekeeping falls under the labels of natural and bee-centric beekeeping. She is primarily interested in the relationship between beekeeper and bees, what we can learn from the hive as a colony and what we can offer to the bees, both in a single hive and as a species.  From Ariella's instagram:  Hymenoptera. The veil winged. She who carries souls between the worlds. Descended from stars. Born of bull. Born of lion. Melissae: the bee nymph and Mistress to Python. The bond between bee and woman goes as far back as recorded history. She, of the in between places. When the Melissae nymphs recused infant Zeus from his all-consuming father, they hid him away in a cave and raised him on sweet ambrosia: honey and milk. When bees came to earth they arrived in a long comet of starts. Seven of them remain to this day in the heavens. The seven Bees. The seven sisters. The Pleiades. When the tiny cluster of stars rise in the spring, honey bees cover the earth and bounty returns to the land. They say the first brewer was a woman and she brewed mead from her bees who told her the secrets of their intoxicating elixir. The great Greek prophetess was of the bee. Most revered oracles of the west, their era spanning centuries. The priestesses of Delphi were called Melissae, meaning bee, and the Pythia offering prophecy, was called the Delphic Bee. The bee offers the hum of life. The sound of creation. She, lover to flower and sunlight. Beloved companion of darkness. She who dances through the dim golden halls of her honeycomb cathedral. In our conversation today, we talk about magick, animism, imagination, ancient cultures and mythology, natural beekeeping, the hive, how they sound and feel and look, how we listen and relate, swarms, sovereignty, the bees and the flowers, eros, the beloved, the rhythms of beekeeping, and dreams.  *For 20% off your first month of The Flower Portal, use the code SPIRALOFFLOWERS through the end of August*    Connect ~ With our guest Ariella | Website and IG @beekeepinginskirts With her free lecture and other lectures, Messengers of Love  With our host Gaby Azorsky | Website and IG @gaby.azorsky With Spiral Deeper | Website and IG @spiral.deeper Sign up for Gaby's newsletter Partners ~ Thank you to our partners!  Moon Juice - Code ‘GABY.AZORSKY' Activist Manuka Honey - Code ‘GABY15' The Retreat Newspaper - Code ‘GABY100' for your first issue free Music by Gaby's incredible partner, Connor Hayes. Spiral Deeper Icon by Kami Marchand. If you would like to advertise on Spiral Deeper, please email gabyazorsky@gmail.com for packages and information.  Please rate, review, and subscribe wherever you listen ~ it means so much. Thank you for your support!

When I turned twenty-one in 1994, I embarked on a 500 mile solo hike on the Pacific Crest Trail across the state of Washington.  The Tread of My Soul is a memoir-meets-travelogue written from the trail.  Originally self published and shared with only a handful of family and friends, I recently dusted off the manuscript with the intention of sharing it with a new generation, on the 30th anniversary of its completion. Among black bears, ravens and Indian paintbrush, I grappled with the meaning of life while traversing the spine of the Cascade range with a handful of pocket edition classics in tow. Quotes from sacred texts, poets, and naturalists punctuate a coming of age tale contemplated in the wilderness.What follows is Part 1 of the book, squared off into four long Substack posts. For this first post, I'm also exclusively including Pacific Crest Trail Soundwalk, featuring a binaural field recording captured while hiking the first few miles on the Pacific Crest Trail up out of the Columbia Gorge in Washington. (If you haven't already, feel free to tap that play button at the top of the post.) The 26-minute composition cycles a triad of parts inspired by the letters PCT: part one in Phrygian mode (in E), part two in the key of C, and part three with Tritone substitutions. The instrumentation is outlined with Pianet electric piano, and colored in with synthesizer and intriguing pads built with a vaguely Appalachian mood in mind. It's on the quieter side, in terms of wildlife, but all in all, I think it compliments the reading. It concludes with a pretty frog chorus so, like the book, I'm making it unrestricted, in the hope of enticing some readers to stick with it to the end. If you prefer, you can find The Tread of My Soul in ebook format available for free right now on Apple Books or Amazon Kindle Store (free with Kindle Unlimited, points, or $2.99). If you read it and like it, please feel free to leave a review to help others find it. Thank you. So, without further ado, here we go:The Tread of My SoulComing of Age on the Pacific Crest Trailby Chad CrouchACT 1(AT RISE we see TEACHER and STUDENTS in an art studio. It is fall term; the sun is just beginning to set when class begins. Warm light washes the profiles of eight classmates. The wood floors are splashed with technicolor constellations of paint.)TEACHERHello. Welcome to class. I find role taking a tiresome practice so we'll skip over that and get to the assignment. Here I have a two-inch square of paper for you. I would like you to put your soul on it. The assignment is due in five minutes. No further explanations will be given.STUDENT #1(makes eye contact with a STUDENT #4, a young woman. She wears a perplexed smile on her face.)TEACHERHere you go.                                    (hands out squares of paper.)(People begin to work. Restlessness gives way to an almost reverence, except STUDENT #5 is scribbling to no end. The Students' awareness of others fades imperceptibly inward.  Five minutes pass quickly.)TEACHERTeacher: Are you ready? I'm interested to see what you've come up with.                                    (scuffle of some stools; the sound of a classroom reclaiming itself.)TEACHERWhat have you got there?STUDENT #1Well, I used half of the time just thinking. I was looking at my pencil and I thought…                                    (taps pencil on his knee, you see it is a mechanical model)this will never do the trick. The idea of soul seemed too intense to be grasped with only graphite. So 1 poked a pin sized hole in the paper and wrote:                                    (reading voice)“Hold paper up to sun, look into hole for soul.” That's all the further I got.TEACHER                                    (looking at student #2)And you?STUDENT #2                                    (smiles)Um, I didn't know what to do so all I have is a few specks where I was tapping my pen while I was thinking. This one…                                    (she points to a dot)is all, um, all fuzzy because I was ready to draw something and I hesitated so the ink just ran…(Students nod sympathetically. Attention goes to STUDENT #3)STUDENT #3I couldn't deal with just one little blank square.                                    (holds paper up and flaps it around, listlessly)So I started dividing.                                    (steadies and turns paper to reveal a graph.)Now, I have lots of squares in which to put my soul in. I think of a soul as being multifaceted.TEACHEROkay.  Thank you.  Next…                                    (looking at student #4)STUDENT #4                                    (without hesitation)I just stepped on it.(holds paper up to reveal the tread of a shoe sole in a multicolor print.)The tread of my soul.•     •     •            The writing that follows seems to have many of the same attributes as the students' responses to the problem posed in the preceding scene. While I have a lot more paper to work with, the problem remains the same: how do I express myself?  How do I express the intangible and essential part of me that people call a soul?  What is it wrapped up in?  What doctrines, ideologies and memories help give it a shape?            I guess I identify mostly with Student #4. Her shoe-print “Tread of My Soul” alludes to my own process: walking over 500 miles on The Pacific Crest Trail from Oregon To Canada in the Cascade Mountain Range in Washington. In trying to describe my soul I found that useful to be literal. Where my narrative dips into memoir or philosophy I tried not to hesitate or overthink things.  I tried to lay it all out.            Student #1's solution was evident in my own problem solving in how I constantly had to look elsewhere; into nature, into literature, and into symbology to even begin to bring out the depth of what I was thinking and feeling. Often the words of spiritual classics and of poetry are seen through my writing as if looking through a hole. I can only claim originality in where I poke the holes.            As for Student #2, I am afraid that my own problem solving doesn't evoke enough of her charm. For as much as I wanted to be thoughtful, I wanted also to be open and unstudied, tapping my pen. What I see has emerged, however, is at times argumentative. In retrospect I see that I had no recourse, really. My thoughts on God and Jesus were molded in a throng of letters, dialogues, experiences, and personal studies prior to writing this.Finally, in the winter of my twenty-first year, as I set down to transcribe this book, I realize how necessary it was to hike. Student #3 had the same problem. The soul is complex and cannot fit into a box. Hiking gave me a cadence to begin to answer the question what is my soul? The trail made me mindful. There was the unceasing metaphor of the journey: I could only reach my goal incrementally. This tamed my writing sometimes. It wandered sometimes and I was at ease to let it. I had more than five minutes and a scrap of paper. I had each step.•     •     •            The Bridge of the Gods looks like a behemoth Erector set project over the Columbia River spanning the natural border of Washington and Oregon. My question: what sort of Gods use Erector sets?  Its namesake actually descends from an event in space and time; a landslide. The regional natives likely witnessed, in the last millennium, a landslide that temporarily dammed the Columbia effectually creating a bridge—The Bridge of the Gods. I just finished reading about why geologists think landslides are frequent in the gorge. Didn't say anything about Gods. How we name things, as humankind, has something to do with space and time doesn't it? Where once we call something The Bridge of the Gods it has been contemporarily reduced to landslide. We have new Gods now, and they compel us to do the work with erector sets. Or perhaps I mistook the name: It doesn't necessarily mean Gods made it. Perhaps Gods dwell there or frequent it. Or maybe it is a passageway that goes where the Gods go. It seems to me that if the Gods wanted to migrate from, say, Mt. Rainier in Washington to Mt. Hood in Oregon, they would probably follow the Cascade Ridge down to the Bridge of the Gods and cross there.            If so, I think I should like to see one, or maybe a whole herd of them like the caribou I saw in Alaska earlier this summer, strewn across the snow field like mahogany tables. Gods, I tend to think are more likely to be seen in the high places or thereabouts, after all,The patriarchs and prophets of the Old Testament behold the Lord face to face in the high places. For Moses it was Mount Sinai and Mount Nebo; in the New Testament it is the Mount of Olives and Golgotha. I went so far as to discover this ancient symbol of the mountain in the pyramid constructions of Egypt and Chaldea. Turning to the Aryans, I recalled those obscure legends of the Vedas in which the Soma—the 'nectar' that is in the 'seed of immortality' is said to reside in its luminous and subtle form 'within the mountain.' In India the Himalayas are the dwelling place of the Siva, of his spouse 'the Daughter of the Mountain,' and the 'Mothers' of all worlds, just as in Greece the king of the gods held court on Mt Olympus.- Rene Daumal, Mount Analogue            These days Gods don't go around making landslides every time they want to cross a river, much less perform a Jesus walking on the water miracle. That would be far too suspicious. Gods like to conceal themselves. A popular saying is "God helps those who help themselves." I think if Moses were alive today, Jehovah would have him build a bridge rather than part the waters.            Someone said, "Miracles take a lot of hard work." This is true.•     •     •Day 1.Bridge of the Gods.Exhausted, I pitch my tent on the side of the trail in the hot afternoon and crawl into to take a nap to avoid the annoying bugs.My sweat leaves a dead person stamp on the taffeta floor.Heavy pack.  A vertical climb of 3200 ft.Twelve miles. I heaved dry tears and wanted to vomit.Dinner and camp on a saddle.Food hard to stomach.View of Adams and gorge.            Perhaps I am a naive pilgrim as I cross over that bridge embarking on what I suppose will be a forty day and night journey on the Pacific Crest Trail with the terminus in Canada. My mother gave me a box of animal crackers before my departure so I could leave “a trail of crumbs to return by.” The familiar classic Barnum's red, yellow and blue box dangles from a carabineer of my expedition backpack            As I cross over the bridge I feel small, the pack bearing down on my hips, legs, knees, feet. I look past my feet, beyond the steel grid decking of the bridge, at the water below.  Its green surface swirls. I wonder how many gallons are framed in each metal square and how many flow by in the instant I look?How does the sea become the king of all streams?Because it is lower than they!Hence it is the king of all streams.-Lao-tzu, Tao Teh Ching            On the Bridge of the Gods I begin my quest, gazing at my feet superimposed on the Columbia's waters flowing toward the ocean. Our paths are divergent. Why is it that the water knows without a doubt where to go; to its humble Ocean King that embraces our planet in blue? I know no such path of least resistance to and feel at one with humankind. To the contrary, when we follow our paths of least resistance—following our family trees of religion, learning cultural norms—we end up worshipping different Gods. It is much easier for an Indian to revere Brahman than it is for I. It is much easier for me to worship Christ than it is for an Indian. These paths are determined geographically and socially.             It's not without trepidation that I begin my journey. I want to turn from society and turn to what I believe to be impartial: the sweeping landscape.            With me I bring a small collection of pocket books representing different ideas of the soul. (Dhammapada, Duino Elegies, Tao Teh Ching, Song of Myself, Walden, Mount Analogue, and the Bible.) It isn't that I want to renounce my faith.  I turn to the wilderness, to see if I can't make sense of it all.            I hike north. This is a fitting metaphor. The sun rises in the east and arcs over the south to the west. To the north is darkness. To the north my shadow is cast. Instinctively I want to probe this.•     •     •Day 2.Hiked fourteen miles.Three miles on a ridge and five descending brought me to Rock Creek.I bathed in the pool. Shelves of fern on a wet rock wall.Swaths of sunlight penetrating the leafy canopy.Met one person.Read and wrote and slept on a bed of moss.Little appetite.Began another ascent.Fatigued, I cried and cursed out at the forest.I saw a black bear descending through the brushBefore reaching a dark campsite.            I am setting records of fatigue for myself. I am a novice at hiking. Here is the situation: I have 150 miles to walk. Simple arithmetic agrees that if I average 15 miles a day it will take me 10 days to get to the post office in White Pass where I have mailed myself more food. I think I am carrying a sufficient amount of food to sustain my journey, although I'm uncertain because I have never backpacked for more than three consecutive days. The greatest contingency, it seems, is my strength: can I actually walk 15 miles a day with 60 pounds on my back in the mountains? Moreover, can I continue to rise and fall as much as I have? I have climbed a vertical distance of over 6000 feet in the first two days.            I begin to quantify my movement in terms of Sears Towers. I reason that if the Sears Tower is 1000 feet, I walked the stairs of it up and down almost 5 times. I am developing a language of abstract symbols to articulate my pain.            I dwell on my condition. I ask myself, are these thoughts intensified by my weakness or am I feeding my weakness with my thoughts?            I begin to think about God. Many saints believed by impoverishing their physical self, often by fasting, their spiritual self would increase as a result. Will my spirit awake as my body suffers?            I feet the lactic acid burning my muscle tissue. I begin to moan aloud. I do this for some time until, like a thunderclap, I unleash voice in the forest.            I say, "I CAN'T do this,” and "I CAN do this," in turn. I curse and call out "Where are you God? I've come to find you." Then I see the futility of my words. Scanning the forest: all is lush, verdant, solemn, still. My complaint is not registered here.And all things conspire to keep silent about us, half out of shame perhaps, half as unutterable hope.- Rainer Maria Rilke, Duino Elegies            I unstrap my pack and collapse into heap on the trail floor, curled up. I want to be still like the forest.            The forest makes a noise: Crack, crack, crack.            I think a deer must be traversing through the brush. I turn slowly to look in the direction of the sound. It's close. Not twenty yards off judging from the noise.            I pick myself up to view the creature, and look breathlessly. It's just below me in the ravine. Its shadowy black body dilates subtly as it breathes. What light falls on it seems to be soaked up, like a hole cut in the forest in the shape of an animal. It turns and looks at me with glassy eyes. It claims all my senses—I see, hear, feel, smell, taste nothing else--as I focus on the bear.And so I hold myself back to swallow the call note of my dark sobbing.Ah, whom can we ever turn to in our need?Not angels, not humans and already the knowing animals are aware that we are really not at home in our interpreted world.- Rainer Maria Rilke, Duino Elegies            Remembering what I read to do when encountering a bear, I raise my arms, making myself bigger. "Hello bear," I say, "Go away!"            With the rhythm of cracking branches, it does.•     •     •Day 3.Hiked thirteen miles.Descended to Trout Creek, thirsty.Met a couple en route to Lake Tahoe.Bathed in Panther Creek.Saw the wind brushing the lower canopy of leaves on a hillside.A fly landed on the hairs of my forearm and I,Complacent,Dreamt.            I awake in an unusual bed: a stream bed. A trickle of clear water ran over stones beneath me, down my center, as if to bisect me. And yet I was not wet. What, I wonder, is the significance of this dream?            The August sun had been relentless thus far on my journey. The heat combined with the effort involved in getting from one source of water to the next makes an arrival quite thrilling. If the water is deep enough for my body, even more so:I undress... hurry me out of sight of land, cushion me soft... rock me in billowy drowse Dash me with amorous wet...- Walt Whitman, Song of Myself            There is something electrifying and intensely renewing about swimming naked in a cold creek pool or mountain lake.I got up early and bathed in the pond; that was a religious exercise, and one of the best things I did. They say that characters were engraven on the bathing tub of King Tching-thang to this effect; "renew thyself completely each day; do it again and again and forever again."- Henry David Thoreau, Walden            Is bathing, then, a spiritual exercise?            When I was baptized on June 15, 1985 in the tiled pool of our chapel in the Portland suburbs, I thought surely as I was submerged something extraordinary would happen, such as the face of Jesus would appear to me in the water. And I did do it—I opened my eyes under water— but saw only the blur of my pastor's white torso and the hanging ferns that framed the pool. I wondered: shouldn't a ceremony as significant as this feel more than just wet? I'm guessing that most children with exposure to religion often keep their eyes open for some sort of spectacular encounter with God, be it to punish or affirm them. (As a child, I remember sitting in front of the television thinking God could put a commercial on for heaven if he wanted to.)            Now, only ten years after I was baptized, I still keep my eyes open for God, though not contextually the same, not within a religion, not literally.            And when I swim in a clear creek pool, I feel communion, pure and alive. The small rounded stones are reminders of the ceaseless touch of water. Their blurry shapes embrace me in a way that the symbols and rites of the church fail to.I hear and behold God in every objectYet I understand God not in the least.-Walt Whitman, Song of Myself            And unlike the doctrines and precepts of organized religion, I have never doubted my intrinsic bond to water.And more-For greater than all the joysOf heaven and earthGreater still than dominionOver all worlds,Is the joy of reaching the stream.- Dhammapada, Sayings of the Buddha•     •     •Day 4.Hiked fourteen miles. Climbed to a beautiful ridge.Signs, yellow and black posted every 50 feet: "Experimental Forest"Wound down to a campground where I met three peopleAs I stopped for lunch."Where does this trail go to?" he says. "Mexico," I say."Ha Ha," says he.Camped at small Green Lake.            My body continues to evolve. My hair and fingernails grow and grow, and right now I've got four new teeth trying to find a seat in my mouth.            I turned twenty-one on August sixth. On August sixth, 1945 a bomb was dropped on Hiroshima. The world lost more people than it made that day. When I was born, I suspect we gained a few.            I'm an adult now, and I'm not sure where it happened or why. I wonder if someone had to stamp something somewhere because of it? A big red stamp that says "ADULT".  It was a blind passage for me—just like those persons who evaporated at ground zero on August sixth, 49 years ago.            I do feel like I just evaporated into adulthood. I am aware of the traditional ceremony of turning twenty-one. Drinking. Contemporary society commemorates becoming an adult with this token privilege. Do you have any idea how fast alcohol evaporates? I am suggesting this: One's response to this rite rarely affords any resolution or insight into growth. Our society commemorates the passage from child to adult with a fermented beverage.            I wanted to more deliberate about becoming an adult. Hence the second reason (behind a spiritual search) for this sojourn into the wilderness. I took my lead from the scriptures:And he was in the desert forty days... He was with the wild animal and the angels attended him.- Mark 1:13            Something about those forty days prepared Jesus for what we know of his adult life.I also took my lead from Native Americans. Their rite of passage is called a vision quest, wherein the youth goes alone into the depth of nature for a few days to receive some sort of insight into being.            I look around me. I am alone here in the woods a few days after my birthday. Why? To discover those parts of me that want to be liberated. To draw the fragrant air into my lungs. To feel my place in nature.…beneath each footfall with resolution.I want to own every atom of myself in the present and be able to say:Look I am living. On what? NeitherChildhood nor future grows any smaller....Superabundant being wells up in my heart.- Rainer Maria Rilke, Duino Elegies•     •     •Day 5.Hiked to Bear Lake and swam.Saw over a dozen people. Eighteen miles.Watched raven fly from tree and listened.Found frogs as little as my thumbnail.Left Indian Heaven.            Surprise.  My body is becoming acclimated to long distance hiking. I know because when I rest it is a luxury rather than a necessity.            The light is warmer and comes through the forest canopy at an acute angle from the west, illuminating the trunks of this relatively sparse old growth stand. I am laying on my back watching a raven at his common perch aloft in a dead Douglas fir.            It leaps into its court and flap its wings slowly, effortlessly navigating through the old wood pillars. The most spectacular sense of this, however, is the sound: a loud, slow, hollow thrum: Whoosh whoosh, whoosh....  It's as if the interstices between each pulse are too long, too vacant to keep the creature airborne. Unlike its kind, this raven does not speak: there are no loud guttural croaks to be heard.            Northwest coastal tribes such as the Kwakiutl thought the croaks of a raven were prophetic and whoever could interpret them was a seer. Indeed, the mythic perception of ravens to be invested with knowledge and power is somewhat universal.           My raven is silent. And this is apt, for I tend to think the most authentic prophecies are silent, or near to it.Great sound is silent.- Lao Tzu, Tao Teh Ching            The contour of that sound and silence leaves a sublime impression on me.•     •     •Day 6.Hiked twelve miles.Many uphill, but not most.Met several people.One group looked like they were enjoying themselves—two families.I spent the afternoon reading my natural history book on a bridge.Voles (forest mice) relentlessly made efforts to infiltrate my food bag during the night.            I am reading about how to call a tree a “Pacific Silver Fir” or an “Engelmann Spruce” or “Western Larch” and so on. If something arouses my curiosity on my walk, I look in my natural history book to see if it has anything to say.            Jung said, "Sometimes a tree can teach you more than a book can."            Siddhartha Gautama, the Buddha was enlightened beneath a fig tree.            I read that a 316-year-old Ponderosa Pine east of Mt. Jefferson bears scars from 18 forest fires. Surely that tree taught us one thing a book couldn't.  All things are clues. Everything is part of a complex tapestry of causality.            The grand design behind these mountains has something to do with plate tectonics. Beneath me the oceanic plate is diving beneath the continental at twenty to sixty degrees putting it well under the coastline to where it partially melts and forms magma. This has been happening for millions of years. Every once and a while this magma channels its way up to the surface, cools and turns into igneous rock. Again and again, this happens. Again and again, and yet again until a mountain is made; a stratovolcano.            Meanwhile, on top, water, glaciers, wind, and sun are trying to carry the mountains away grain by grain. Geologic time is as incomprehensible as it would be to imagine someone's life by looking at his or her gravestone. These mountains are gravestones.            Plants fight to keep the hillsides together. Plants and trees do. But every summer some of those trees, somewhere, are going to burn. Nature will not tolerate too much fuel. New trees will grow to replace those lost. Again and again. Eighteen times over and there we find our tree, a scarred Ponderosa Pine in the tapestry.            And every summer the flowers will bloom. The bees will come to pollinate them and cross-pollinate them: next year a new color will emerge.            And every summer the mammals named homo-sapiens-sapiens will come to the mountains to cut down trees, hike trails, and to put up yellow and black signs that read Boundary Experimental Forest U.S.F.S. placed evenly 100 yards apart so hikers are kept excessively informed about boundaries.            Here I am in the midst of this slow-motion interplay of nature. I walk by thousands of trees daily. Sometimes I see just one, sometimes the blur of thousands. It is not so much that a tree teaches me more than a book; rather it conjures up in me the copious leagues of books unwritten. And, I know somewhere inside that I participate. What more hope could a tree offer?  What more hope could you find in a gravestone?•     •     •Day 7.Hiked twenty miles in Alpine country near Mt Adams.More flowers—fields of them. Saw owl. Saw elk.Wrote near cascading creek.Enjoyed walking. Appetite is robust.Camped at Lave Spring.Saw six to ten folks.Didn't talk too much.            Before I was baptized, during the announcements, there was a tremendous screech culminating in a loud cumbf! This is a sound which can be translated here as metal and glass crumpling and shattering in an instant to absorb the forces of automobiles colliding.            In the subsequent prayer, the pastor made mention of the crash, which happened on the very same corner of the chapel, and prayed to God that He might spare those people of injury.            As it turns the peculiarly memorable sound was that of our family automobile folding into itself, and it was either through prayer or her seat belt that no harm came to my sister who was driving it.            Poor thing. She just was going to get some donuts. Do you know why? Because I missed my appointment with baptism. There is time in most church services when people go to the front to (1.) confess their sin, (2.) confess their faith in Christ as their only personal savior, and (3.) to receive Him. This is what is known as the “Altar Call”. To the embarrassment of my parents (for I recall the plan was for one of them to escort me to the front) the Alter Call cue—a specific prayer and hymn—was missed and I sat expectant till the service end. The solution was to attend the subsequent service and try harder.            I don't recall my entire understanding of God and Jesus then, at age eleven, but I do remember arriving at a version of Pascal's reductive decision tree that there are four possibilities regarding my death and salvation:1. Jesus is truly the savior of mankind and I claim him and I go to heaven, or2. Jesus is truly the savior of mankind and I don't claim him and I end up in hell, or3. Jesus isn't the savior of mankind and I die having lived a somewhat virtuous life in trying to model myself after him, or4. Jesus isn't the savior of mankind and I didn't believe it anyhow.            My sister, fresh with an Oregon drivers license, thought one dose of church was enough for her and, being hungry, went out for donuts and failed to yield.Cumbf!            Someone came into the chapel to inform us. We all went out to the accident. The cars were smashed and askew, and my sister was a bawling, rocking little lump on the side of the street. We attended to her, calmed her, and realized there was yet time for me to get baptized. We went into the church and waited patiently for the hymn we had mentally earmarked and then I was baptized. I look back on the calamities of that day affectionately.Prize calamities as your own body.- Lao Tzu, Tao Teh Ching            Those events that surrounded the ritual decry a ceremony so commonplace one often misses the extraordinariness of it; of humanity; the embarrassment of my parents; the frustration and impetuous flight of my sister; and the sympathy and furrowed brow of our pastor. These events unwind in my head like a black and white silent film of Keystone Cops with a church organ revival hymn for the soundtrack.  There was something almost slapstick about how that morning unfolded, and once the dust had settled and the family was relating the story to my grandmother later that day, we began to find the humor in it. Hitting things and missing things and this is sacred. All of it.Because our body is the very source of our calamities,If we have no body, what calamities can we have?- Lao Tzu, Tao Teh Ching            Most religions see the body as temporal and the soul as eternal. Hence, 13th century monks cloistered themselves up denying their bodies space and interaction that their souls might be enhanced.            I see it this way: No one denies their bodily existence, do they? Look, your own hand holds this book. Why do you exist? You exist right now, inherently, to hold a book, and to feel the manifold sensations of the moment.            If this isn't enough of a reason, adjust.            I've heard it said, "Stop living in the way of the world, live in the way of God."            My reply: "Before I was baptized, I heard a cumbf, and it was in the world and I couldn't ignore it.  I'm not convinced we would have a world if we weren't supposed to live in the way of it."Thanks for reading Soundwalk! This is Part One of my 1994 travelogue-meets-memoir The Tread of My Soul. This post is public so feel free to share it.Read: Part 1, Part 2, Part 3, Part 4. Or find the eBook at Apple Books or Amazon Kindle Store. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit chadcrouch.substack.com/subscribe

In this episode, our host Gaby Azorsky speaks with Ariella Daly. This is part one of a two part series!  Ariella is a beekeeper and teacher. She is a voice in the wave of bee people devoted to the preservation of the bee and pollinators in their own sovereignty. Here because she believes in the wild, divine power of nature as both teacher and healer.  For the last 14 years, she has been a devoted student of the bee, bee animism, womb wisdom, and history and folklore around bees and bee priestesses of Ancient Greece. Ariella's approach to beekeeping falls under the labels of natural and bee-centric beekeeping. She is primarily interested in the relationship between beekeeper and bees, what we can learn from the hive as a colony and what we can offer to the bees, both in a single hive and as a species.  From Ariella's instagram:  Hymenoptera. The veil winged. She who carries souls between the worlds. Descended from stars. Born of bull. Born of lion. Melissae: the bee nymph and Mistress to Python. The bond between bee and woman goes as far back as recorded history. She, of the in between places. When the Melissae nymphs recused infant Zeus from his all-consuming father, they hid him away in a cave and raised him on sweet ambrosia: honey and milk. When bees came to earth they arrived in a long comet of starts. Seven of them remain to this day in the heavens. The seven Bees. The seven sisters. The Pleiades. When the tiny cluster of stars rise in the spring, honey bees cover the earth and bounty returns to the land. They say the first brewer was a woman and she brewed mead from her bees who told her the secrets of their intoxicating elixir. The great Greek prophetess was of the bee. Most revered oracles of the west, their era spanning centuries. The priestesses of Delphi were called Melissae, meaning bee, and the Pythia offering prophecy, was called the Delphic Bee. The bee offers the hum of life. The sound of creation. She, lover to flower and sunlight. Beloved companion of darkness. She who dances through the dim golden halls of her honeycomb cathedral. In our conversation today, we talk about magick, animism, imagination, ancient cultures and mythology, natural beekeeping, the hive, how they sound and feel and look, how we listen and relate, swarms, sovereignty, the bees and the flowers, eros, the beloved, the rhythms of beekeeping, and dreams.  *For 20% off your first month of The Flower Portal, use the code SPIRALOFFLOWERS through the end of August*    Connect ~ With our guest Ariella | Website and IG @beekeepinginskirts With her free lecture and other lectures, Messengers of Love  With our host Gaby Azorsky | Website and IG @gaby.azorsky With Spiral Deeper | Website and IG @spiral.deeper Sign up for Gaby's newsletter Partners ~ Thank you to our partners!  Moon Juice - Code ‘GABY.AZORSKY' Activist Manuka Honey - Code ‘GABY15' The Retreat Newspaper - Code ‘GABY100' for your first issue free Music by Gaby's incredible partner, Connor Hayes. Spiral Deeper Icon by Kami Marchand. If you would like to advertise on Spiral Deeper, please email gabyazorsky@gmail.com for packages and information.  Please rate, review, and subscribe wherever you listen ~ it means so much. Thank you for your support!

Savage shares his experience of being banned from entering the UK and remarks on the descent of Western democracies into fascism. He touches upon historical context, the power of words, and the potential influence of fascist ideologies in the UK and US. He reflects on his personal experiences of being banned and expresses concerns about free speech and individual liberties being suppressed. He urges listeners to return to their faiths, reject ideologies, and appreciate the importance of individual freedoms. He then comments on the fear of God, the uncertainty of life, and the consequences of evil actions. Learn more about your ad choices. Visit podcastchoices.com/adchoices

My special guest author and exorcist, Rev. Shawn P. Whittington here to discuss his journey to becoming an exorcist and his experiences thereafter. Get his book right now on Amazon. About the book:THIS BOOK CONTAINS PRAYERS, INSTRUCTIONS FOR HOUSE BLESSINGS, AND A SECTION OF PHOTOGRAPHS. INTENSE READING ABOUT REAL EXORCISMS AND EXTREME PARANORMAL CASES. Descended from a long line of Spiritual Warriors, Reverend Shawn P. Whittington shares his background, knowledge, and most chilling and life-changing moments. An ordained exorcist and deliverance minister, Shawn and his wife, Sharon (also a minister) have over 40 years of experience with ghosts and demons. They reside in Las Vegas, Nevada. NOTHING IS MORE FRIGHTENING THAN THE TRUTH. Table of Contents 1. Warriors for Christ 2. Catholicism and Spirituality 3. A Calling 4. Never Too Young 5. All Grown Up 6. Vegas Supernatural 7. Home Is Where The Heart Is 8. They Run In A Pack 9. Man With No Face 10. The Holy Spirit 11. Black Dogs And Beasts 12. Paranormal Ministry 13. The Final Chapter Part I and Part II – (Exorcism by Distance) 14. Prayers 15. Photo GalleryDo you frequently miss episodes of Mysterious Radio? Don't worry; here are some tips to ensure you never miss out again:1. If you haven't already, follow or subscribe to the show to receive updates on new episodes. Even if you have already done this, it's a good idea to click the option again to ensure that you are still subscribed. This is especially important!2. Turn on notifications for new episodes in your podcast app.3. Make sure that your device allows notifications from your podcast app.4. If your app has the option, swipe down to refresh the list of episodes. Follow us on Instagram @mysteriousradio Follow us on TikTok mysteriousradioTikTok Follow us on Twitter @mysteriousradio Follow us on Pinterest pinterest.com/mysteriousradio Like us on Facebook Facebook.com/mysteriousradio Hosted on Acast. See acast.com/privacy for more information.

Affirm: "I am submerged in eternal light. It permeates every particle of my being. I am living in that light. The Divine Spirit fills me within and without." - Yogananda  Only the fullness of Love is here, appearing as that (all that you see before you, including 'you', that body, the phone, the whole scene, pan out!).  What can you sense, hear, behind that? What Breeze is blowing through that? Let that be enough.  I Love you nik  ************** Support the show: ▶▶https://www.patreon.com/goodmornings QUOTES: This is going to be a great week. Your mind will be at rest, you will receive good news after good news, your body will be motivated, and your goals will be met with progress. Drink water, take deep breaths, and remember who you are. You are primed for stillness and success. Claim your birthright." -@sourcemessages "For me, every hour is Grace." - @worshipblog  

Have you ever said the words from the Creed at Mass, “he descended into hell” and wondered, “Really? Jesus did? Why?” The Catechism shares the secrets of this line from the Creed and shows us how Jesus' descent into hell “brings the Gospel message of salvation to complete fulfillment.” Fr. Mike makes it clear to us that Jesus did not come to save only the righteous who happened to be alive during his time here on earth, but he came to save all those righteous men and women who came before him and would come after him. Today's readings are Catechism paragraphs 631-637. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.