Podcasts about Yesod

Do you have commitment issues?These days that phrase has become almost a cliché. A convenient excuse. You hear it all the time—serial daters saying, “We're together, but don't expect a commitment. I have... commitment issues.”For some, commitment feels like a burden. Like a noose around the neck. “Why tie myself down?” they say. “I need an exit strategy. I want to keep the back door open.”I once met a guy who told me—proudly—that he had finally achieved what he called a “relationship milestone.” He said, “I've figured out how to be with my girlfriend... without being committed to her.” I asked, “Does she know that?” “Not yet,” he said, smiling.We've come to see commitment as a liability, when in truth, it's one of the greatest gifts we can experience. Commitment is not just a moral obligation—it's what gives life weight and meaning. It means that something—or someone—is no longer optional. It matters. It shapes who we are.Please join Rabbi Simon Jacobson to explore the sefirah of Yesod and delve deeply into commitment and connection, and how vital they are to living the healthiest possible life.

The week if yesod - mastering inner- outer alignment

Rabbi Jacobson will discuss the following topics:What is the connection between this Omer period, Lag B'Omer and the weekly Torah portion? Revealing the hidden and deeper good even in negative experiences What is the central theme of this week's Torah chapter? Is Judaism rigid or flexible? Static or dynamic? What personal and global lessons does it offer us for our times? Why are some blessings so great that they have to be hidden within curses?   Is it appropriate to get an aliya when they read the tochacho? Why did the Mitteler Rebbe not learn from the Alter Rebbe's previous readings that the curses are actually blessings? Can we say that the only reason we are still in golus is due to the pleasure Hashem gets from our effort to overcome the darkness and the challenges it presents? What is the difference between Lag B'Omer and Yud Tes Kislev? Should Israel be relying on America for protection? What can we learn from Rashbi's criticizing the Roman government? Why does Lag B'omer, the Mattan Torah of the Inner Torah, precede Shavuos? Is the Zohar the source of Chassidus? Why did Rabbi Akiva's students stop dying? Why are we allowed to sing during the days of Sefirah? What is the difference between sefiros and partzufim? What is the personal application of Yesod?  Is this week a good time to receive blessings to conceive healthy children?Can you share a few stories about his relationship with the Rebbe? 

NA'ALEH YOGA: Nidra Journeys for Deep Rest+ Close Your Eyes and Stay Awake... This yoga nidra explores the Kabbalistic emanation of Yesod, a spiritual bridge connecting the seen and unseen. Yesod serves as a meeting place where the energies of higher sefirot (emanations) of lovingkindness, inner strength, balance, endurance, and gratitude converge from abstract origins into physical form. This practice invites you to align your thoughts, feelings, and actions, allowing you to trust in the unseen and create from a place of clarity and connection. As you delve into this meditative practice, you are encouraged to let go of efforts and agendas, thereby weaving your experiences into a state of wholeness. By entering the fluid state between sleep and wakefulness, cognitive restraints ease and deeper awareness unfolds, providing a fertile ground for healing and creativity.  By fostering a deep sense of grounding and presence through progressive relaxation, breath awareness, body scanning, and vivid visualization, this Jewish-rooted Yoga Nidra practice serves to cultivate your inner strength and potential.   Episode Summary: Here's what you can expect: Preparation: Begin by settling into a comfortable position. Intention Setting: You will be guided to set a powerful Sankalpa/kavanah (intention) for this practice. Choose a meaningful, positive "I am..." statement that resonates with your heart, body, and soul. Rotation of Consciousness: Experience a thorough body scan anchored in the theme of Hod as you transition your consciousness into a state of deep healing rest.  Breath Awareness: Practice guided breathwork embodying the essence of Yesod Visualization:  Experience the grounding of Yesod through a therapeutic guided visualization in a state of the deepest rest.  Return to Your Intention: Reconnect with the intention you set earlier. Let it resonate deeply into your being. Externalization: Gradually transition back to your ordinary waking state. Background Music:  Deep Meditation by Grand Project from Pixabay   Subscribe to Na'aleh Yoga for more meditative Yoga Nidra journeys and transformative experiences. If you like this podcast, please share it with your friends or leave a comment on YouTube or the platform of your choice.   Feel free to reach out to me through the links below. I'd love to connect with you so don't be shy!  Biosite: https://bio.site/ruthieayzenberg YouTube Channel: @naalehyoga Email: naalehyoga@gmail.com  Join WhatsApp group: https://chat.whatsapp.com/Dctsv246R8735S4oa6GWvW    May you be peaceful and safe!  DISCLAIMER: This practice is NOT a medical treatment and NOT a replacement for medical treatment. Although this is a very safe, non-invasive meditative practice, this podcast does not take responsibility for any undesired experiences. This is a holistic psychospiritual practice that can be a beneficial adjunct to other treatment methods.   

Yahrtzeit Yomi #1397!! יח אדר (שני)Yesod V'Shoresh Ha'AvodahThe Litvishe Chassidרב אלקסנדר ב״ר משה זיסקינדיסוד ושורש העבודה(1720 - 1794)----------------------------------------------------Adar Yahrtzeits1. Ibn Ezra, The Shach2. Rav Avrohom Kalmanowitz, The Beis Yisroel, Rav Berel Soloveitchik3. The Levush, R' Binyomin Kotzker, The Aderes4. Rav Leizer Gordon, Rav Dovid Karliner, Rav Avraham Blumenkrantz5. Rav Avraham Bing, Boyaner Rebbe6. Rav Naftali Amsterdam, Rav Dovid Povarsky7. Moshe Rabbeinu8. Nitra Rav, Rav Moshe Aaron Stern9. Rav Zalman Volozhiner, Rav Shmuel Auerbach10. Avodas HaGershuni11. Chida, Rashash, The Rogatchaver, Rav Shmuel Brudny12. Avnei Nezer, Rav Naftuli Halberstam (Bobov)13. Taanis Esther, Yom Nikanor, Rav Moshe Feinstein14. Rav Shimon Schwab15. Rav Chaim Kanievsky16. Rebuilding of Jerusalem, Pnei Menachem17. Rav Shimon Sofer, R' Meir Schuster18. Yesod V'Shoresh Ha'avodah, Rav Chatzkel Levenstein19. Rav YC Sonnenfeld, Rav Mordechai Schwab20. The Bach, Rav SZ Auerbach21. The Noam Elimelech, Rav YE Spector, Rav Yosef Zevin22. The Aruch HaShulchan, Rav Reuven Grozovsky23. Chiddushei HaRim, Rav Rephael Shapiro, Rav Yisroel Grossman, Mountaindale Roshei Yeshiva24. Rav Elya Boruch Finkel25. Dayan Fischer26. Sarah Schenirer, Rav Chaim Brim27. The Shoel U'meishiv, The Leshem, Rav CP Scheinberg28. The Machatzis Hashekel29. Rav Avraham Shaag, Rav Yaakov Kamenetzky, Dr. Joseph Kaminetzky----------------------------------------------------Share the Yahrtzeit Yomi link with your contacts!!https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk---------------------------------------------------To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served.Monthly sponsorships are $540.Weekly sponsorships are $180.Daily sponsorships are as follows:Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50.Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100.The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180.MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!!

03/19/2023

Learning in our new home in Efrat the holy Rebbe Nachman ben Feiga

The Yesod of Emunah is Ani Hashem (Vaeira 5785)

During these weeks of Shovavim, the Mashgiach talks about how one can ensure a healthy home for themselves.

Today is the song of the donkey. חֲמוֹר אוֹמֵר / The donkey says, לְךָ יְיָ הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַח וְהַהוֹד כִּי כֹל בַּשָּׁמַיִם וּבָאָרֶץ לְךָ יְיָ הַמַּמְלָכָה וְהַמִּתְנַשֵּׂא לְכֹל לְרֹאשׁ: (דברי הימים א' כט יא) To You Hashem is the greatness, and the power, and the glory, and the victory, and the shining, for everything in the heaven, and the earth is Yours . To You is the kingdom, and, (as the Gemara explains) You are the one that gives the positions to everybody. Why is this the song of the donkey? The Sefer Lekutei Amarim says that the donkey carries heavy loads, more than any other animal, as it says in the pasuk, Yasachar is a hamor. And Rashi in Bereshit 49, 14 tells us that the donkey is bony and he's able to carry the yoke of Torah, like the hamor that's strong, and you could put on him a heavy load. Yisachar, who learns Torah, is compared to the donkey. This donkey that has such strong bones and can carry such a heavy load, testifies, I don't have the strength, I'm not the source of the strength. You are the Source of everything. The lesson here is to learn humility and not think that you're in charge and you're able to do it. Praise the One that gave you your strength. As we mentioned previously, the donkey symbolizes humility , the sefer Hakol Yishavchucha on Perek Shira quotes the Zohar (page 242) that says, why is Yisachar compared to a donkey? Because the Donkey carries a load and doesn't kick at its master like other animals. Other animals start fighting when you put a load on them. But the donkey doesn't fight, and the donkey does not have arrogance. And so too, Yisachar, who toils in Torah, carries the yoke of Torah, doesn't kick at Hashem and like the donkey, doesn't have the arrogance. He is not concerned with his own honor, but rather with the honor of his Master (as per the Zohar). So we see from here the trait of the donkey, and that's why he is the one to say Lecha Hashem HaGedolah. The Zohar says he's different than all other animals in that he carries the yoke and is humble. One might ask that if that's the case, why is he an unkosher animal? Because ,as we mentioned in a previous class, you need to have a balance of humility, and at times, also arrogance. You can't have no opinion. Rav Chaim Kanievsky adds a proof of how the hamor symbolizes a subservient and humble creature. Firstly, the people of Canaan are called Am HaDomeh L'Hamor They're considered slaves; a nation that's compared to donkeys. Why ? Because donkeys naturally serve their master and accept willingly. Furthermore, the Gemara in Avodah Zara 5B says, You have to place yourself like a cow for your yoke. Cows have yokes. And for a donkey to carry a load, which is the load of Hashem. We're supposed to accept His yoke. So the cow has a yoke donkey has a load therefore that's his song. That's all on the theme of being a servant. But the Sefer Lekutei Amarim has a whole different explanation. There is a Gemara in Berachot that says, whoever sees a donkey in a dream should look forward to a salvation. What salvation? Mashiach, because it says He's is going to come on a donkey, and therefore the donkey symbolizes the future coming of Mashiach. As we said, Mashiach rides the donkey. And with that, God's glory will come back. The Yaavetz says, Therefore the donkey's song is הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַח וְהַהוֹד etc. because the donkey is going to be the one, so to say, to announce this great message of Mashiach, that Hashem is in charge. Finally, we're not Kabbalists, but our rabbis tell us about the words of this pasuk, הַגְּדֻלָּה וְהַגְּבוּרָה וְהַתִּפְאֶרֶת וְהַנֵּצַח וְהַהוֹד . כִּי כֹל has the numerical value of yesod . Then we have הַמַּמְלָכָה These are the seven traits of the seven Ushpizin Avraham is Gedulah , Yitzhak is Gevurah ,Yaakov is Tiferet , Moshe is Nesach , Aharon is Hod , and then we have Ki Kol, which is the numerical value Yesod , is Yosef HaSadik who it says is connected to the Shamayim V'Aretz, And lastly, David Hamelech is Mamlacha , so this is the full gamut of praise, and that's the Song of the Donkey. The song of Mashiach.

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Going Ahead in Hilchos Chanukah in the Kitzur Shulchan Aruch we discussed the important of Adding light and candles Chanukah amongst other important aspects of doing the mitzvah with a firey

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This week we explore the depths of Kabbalah, unique self, and Eros with renowned philosopher Marc Gafni. He begins by defining the foundational concepts of Kabbalah, setting the stage for an exploration of the interplay between masculine and feminine energies that shape our reality. He introduces the profound symbol of the Tree of Life and its relevance to personal mastery. As he describes each piece of the 11 stories in the Tree of Life, the discussion unfolds to encompass the realms of imagination, understanding, and the balance between love and boundaries, highlighting the beauty of contradictions and the coexistence of joy amidst life's challenges. He then describes the concept of unique self, an understanding of self that transcends the misconceptions of both Western and Eastern traditions. As the episode progresses, we delve into how Eros can serve as a portal to deepening intimacy, and ultimately heal our disconnected world. Seed:  Go to https://seed.com/knowthyself and use code 25KNOWTHYSELF for 25% off your first month of Seed André's Book Recommendations: https://www.knowthyself.one/books ___________ 0:00 Intro  1:40 Defining Kabbalah: A Mathematics of Cosmic Intimacy 9:57 Masculine and Feminine Energy in the Universe 20:50 Introducing The Tree of Life 22:19 Keter: The Profound Power of Silence 30:43 Chochmah & Binah: Ideas, Imagination & Understanding 32:49 Chesed & Gevurah: Outrageous Love & Boundaries 35:31 Tiferet: Laughter & Beauty that Holds All Contradictions 38:51 True Meaning of Beauty & Laughter  49:16 Netzach & Hod: Forever & Surrender 51:50 Yesod & Malchut: That Which Receives & Becomes  52:11 Practical Applications of This Wisdom 1:01:56 Finding Light in the Broken Heart 1:06:48 SEED: Save 25% off Your First Month 1:08:50 Every Place You've Been, You've Needed to Be 1:10:43 Who Are You? Defining Separate Self vs True Self 1:20:24 The East & West Both Got This Wrong: The Emergence of Unique Self 1:31:08 Infinity Desires Finitude: What True Love Is 1:38:50 Qualities of Unique Self: Looking Beyond Nondual Thinking  1:46:16 Your Risk to Bring Your Gift into the World 1:55:02 Framework for Defining & Unlocking Your Purpose 1:57:16 Shadow-work: Your Pathway to Purpose 2:09:45 Your Unique Obligation  2:17:13 Eros: Desire as a Portal to Deepening 2:31:30 Earth's Problematic Intimacy Disorder 2:41:49 Human Love: From Soulmate to Whole-mate 2:58:00 Conclusion ___________ Dr. Marc Gafni has been described as a world philosopher — a kind of galaxy heart brain — integrating wisdom from across multiple disciplines into what he has called a New Story of Value in response to the meta-crisis. Gafni's doctorate is from Oxford University with a masters degree from Bar Ilan University. He holds an orthodox rabbinic certification from the Chief Rabbinate in Israel and non-denominational rabbinic ordination. He is the author of forty books, of which only the first twelve have been published, including the award-winning Your Unique Self: The Radical Path to Personal Enlightenment. Instagram: https://www.instagram.com/marcgafni/ YouTube: https://www.youtube.com/c/MarcGafni First Principles and First Values (book): https://www.amazon.com/First-Principles-Values-Propositions-Cosmoerotic/dp/B0CS85WYVX  A Return to Eros: the Radical Experience of Being Fully Alive (book):  https://www.amazon.com/Return-Eros-Radical-Experience-Being/dp/1944648186 Your Unique Self: the Radical Path to Personal Enlightenment (book): https://www.amazon.com/Your-Unique-Self-Personal-Enlightenment/dp/1467522775/ ___________ Know Thyself Instagram: https://www.instagram.com/knowthyself/ Website: https://www.knowthyself.one Clips Channel: https://www.youtube.com/channel/UCJ4wglCWTJeWQC0exBalgKg Listen to all episodes on Audio:  Spotify: https://open.spotify.com/show/4FSiemtvZrWesGtO2MqTZ4?si=d389c8dee8fa4026 Apple: https://podcasts.apple.com/us/podcast/know-thyself/id1633725927 André Duqum Instagram: https://www.instagram.com/andreduqum/

The Yesod of the Yemei HaRachamim (Ki Savo 5784)

Sexual desire, confusion and issues are all over our culture, media and personal lives. The goal of this show is to clarify these issues, clean up the confusion and help us live this area in alignment with truth and divine integrity.

Join us on a journey through the cosmic and mystical realms as we explore the profound connections between the Full Moon of Pisces, ancient wisdom from the Kybalion by Hermes Trismegistus, and the power of love that runs through the universe — or should we say, YOU-Niverse! Dive deep into the Kabbalistic calendar, unravel the mysteries of Yesod and Malchut, and discover how the Shabbat Fish completes its reincarnation cycle during this evolutionary phase. We'll also touch on themes of overcoming chaos, the Hebrew alphabet's esoteric meanings. Could quantum mechanics and superposition echo the teachings of past kabbalists? Plus, enjoy discussions on the major arcana and Tikkun (spiritual correction) that guide us through the cycles of evolution. This episode is designed to ignite your curiosity about the hidden connections between Kabbalah, the lunar and solar calendars, and the quantum nature of reality. Instagram: @rolling.rainbows108 TikTok: @rolling.rainbows108 Music by CuddleBasstard: https://www.youtube.com/watch?v=U_VMLrlDZyE

The Yesod of Teshuvah (Ki Seitzei 5784)

In this episode, I delve into a profound teaching from Rabbi Nachman that underscores the importance of aligning our knowledge (Daas), compassion (Tiferes), and foundation (Yesod). This alignment serves as a powerful conduit for channeling blessings from Hashem into the world. It involves the skillful use of prayer, likened to a finely honed spiritual sword. These insights hold universal relevance and can guide us into the upcoming year, ensuring that you not only attract but also receive a bountiful supply of spiritual and material blessings for both you and your loved ones. ★ Support this podcast ★

Each day of the Omer has its own unique personality and lessons for personal growth. Let's journey together from now until Shavuos, trying to make the most of this amazing period. omer #sefira #countthedaysandmakethemcount #jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes

Each day of the Omer has its own unique personality and lessons for personal growth. Let's journey together from now until Shavuos, trying to make the most of this amazing period. omer #sefira #countthedaysandmakethemcount #jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes

Each day of the Omer has its own unique personality and lessons for personal growth. Let's journey together from now until Shavuos, trying to make the most of this amazing period. omer #sefira #countthedaysandmakethemcount #jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes

Esther Shemtov - Netzach, Hod, Yesod by Mayanot

Each day of the Omer has its own unique personality and lessons for personal growth. Let's journey together from now until Shavuos, trying to make the most of this amazing period.omer #sefira #countthedaysandmakethemcount #jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes

Each day of the Omer has its own unique personality and lessons for personal growth. Let's journey together from now until Shavuos, trying to make the most of this amazing period.omer #sefira #countthedaysandmakethemcount #jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes

Each day of the Omer has its own unique personality and lessons for personal growth. Let's journey together from now until Shavuos, trying to make the most of this amazing period.omer #sefira #countthedaysandmakethemcount #jew #jewish #torah #torahfortoughtimes #rabbiroodyn #bringthemhome #rabbi #torahanytime #Judaism #Israel #shiur #responsetotragictimes

Andrew questions Marc about the famous Tree of Life and the ten Sephirot in Hebrew Kabbalah. An introduction and a radical interpretation. How can we rewrite the source code of the present epoch and create a new story? The stakes are high. It's Love or Die! Links: Parallax Mighty Networks: https://parallax-media-network.mn.co/share/RnBBvEYInToDBG2P?utm_source=manual Parallax Academy: https://www.parallax-media.com/2024-courses-and-events Membership and Donation: https://parallax-media.eu/parallax-academy-calendar Dr. Marc Gafni: http://www.marcgafni.com Radical Kabbalah: https://www.marcgafni.com/main-teachings/radical-kabbalah/ Bio: Dr. Marc Gafni is a visionary thinker, social activist, and passionate philosopher. He is known for his “source code teachings,” including Unique Self theory, the Five Selves, the Amorous Cosmos, A Politics of Evolutionary Love, A Return to Eros and Digital Intimacy. He is author of over twenty-five books, including the award-winning Your Unique Self: The Radical Path to Personal Enlightenment. He holds a doctorate in philosophy from Oxford University, as well as Orthodox rabbinic ordination. He teaches on the cutting edge of philosophy and spirit in the West, with the aim of participating in the articulation of what Dr. Gafni together with Dr. Zak Stein and colleagues are calling CosmoErotic Humanism. At the core of CosmoErotic Humanism is what Dr. Gafni and Dr. Stein are calling ‘First Principles and First Values,' Anthro-Ontology and a “Universal Grammar of Value.” This shared story rooted in First Principles and First Values can then serve as the matrix for a global ethos for a global civilization. Dr. Gafni is the Co-Founder and Co-President of the Office for the Future, the Center for World Religion and Philosophy and the Foundation for Conscious Evolution. At the core of their shared missions is the articulation and delivery into culture of a Great Library - in multiple forms - which participates in evolving the source code of consciousness and culture in response to the Meta Crisis. --- Send in a voice message: https://podcasters.spotify.com/pod/show/podcast-c709ee4/message

Yahrtzeit Yomi #997!! יח אדר שני Yesod V'Shoresh Ha'Avodah The Litvishe Chassid! רב אלקסנדר ב״ר משה זיסקינד יסוד ושורש העבודה (1720 - 1794) ---------------------------------------------------- Share the Yahrtzeit Yomi link with your contacts!! https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk To dedicate or sponsor, please contact 917-841-5059. Sponsorships can be paid by Zelle to the same number. First come, first served. Monthly sponsorships are $540. Weekly sponsorships are $180. Daily sponsorships are as follows: Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50. Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100. The cost to request and sponsor a Tzaddik that is not included on the Yahrtzeit Yomi schedule is $180. --------------------------------------------------- Adar Sheini Yahrtzeits 1. BOO!!/Ibn Ezra 2. Beis Yisrael/R' Moshe Schwab 3. The Levush/The Aderes 4. Menachem Begin/R' Avraham Blumenkrantz 5. R' Avraham Bing 6. R' Naftali Amsterdam 7. Yahrtzeit of Moshe Rabbeinu 8. R' Moshe Aaron Stern 9. R' Shmuel Auerbach 10. Taanis Esther/Shaya Twersky 11. Rashash/R' Shmuel Brudny 12. R' Naftulche Bobover 13. Rav Moshe Feinstein 14. Peeerim!!

Why do we bring Karbanos, and what we can learn from them? Why are they one of the three pillars of the world, what can they teach us? Rabbeinu Bechayai and the Chinuch connect it to Kaparah and how it can bring us to Teshuva. The Rosh connects it to keeping us in a good place emotionally and not losing hope.

Tikkunei Zohar #100 | Tikkun 18 | Yesod by Eliyahu Jian

Shmos 19:8

ISRAEL AT WAR: CHIZUK At Yesod HaTorah Yeshiva https://youtu.be/VYYOmzxcQHw In a stirring lecture at Yesod HaTorah Yeshiva, Rabbi Yaron Reuven delivers an impassioned shiur focused on the importance of Torah study, particularly during times of conflict. He emphasizes the spiritual strength and protection that the diligent learning of the Yeshiva's students provides for the people of Israel amidst their struggle against Hamas. Rabbi Reuven's message is one of encouragement, inspiring his students to continue their sacred studies with the conviction that their intellectual and spiritual pursuits are a fortress safeguarding their nation.

Yosef Hatzadik Midas Yesod - Shiur at YU in Growth by Rabbi Daniel Kalish

Rav Pinson speaking on the Yesod /foundation of the Teachings of the Holy Arizal. --- Support this podcast: https://podcasters.spotify.com/pod/show/ravpinsonpodcast/support

Rabbi Kalish

This week we are talking about Eisheth Zenunim, "queen of harlots" who is considered the personification of sin in the Zohar, and one of the 4 wives of Samael. We discuss Eisheth's relationship to the serpent in the Garden of Eden as well as to Babalon, and her Kabbalistic association with the Qlippoth, the flip side of the Tree of Life consisting of the "husks" of the dead and considered the embodiment of evil. But is she a temptation to sin for the spiritual aspirant, or a neglected part of the fullness of "creation"?

"Before thou set'st thy foot upon the ladder's upper rung, the ladder of the mystic sounds, thou hast to hear the voice of thy inner GOD in seven manners. "The first is like the nightingale's sweet voice chanting a song of parting to its mate. The second comes as the sound of a silver cymbal of the Dhyanis, awakening the twinkling stars. The next is as the plaint melodious of the ocean-sprite imprisoned in its shell. And this is followed by the chant of Vina. The fifth like sound of bamboo-flute shrills in thine ear. It changes next into a trumpet-blast. The last vibrates like the dull rumbling of a thunder-cloud. "The seventh swallows all the other sounds. They die, and then are heard no more." ―The Voice of the Silence Discover the kabbalistic significance of the seven mystical sounds, which symbolize how the soul or consciousness ascends, through the initiatic path, up the famous kabbalistic Tree of Life, specifically the seven inferior Sephiroth: Malkuth (physicality), Yesod (vitality), Hod (emotions), Netzach (mind), Tiphereth (willpower), Geburah (divine consciousness), and Chesed (Innermost Spirit, Atman). This lecture explains the relationship of the seven mystical sounds with the crucifixion of the Intimate Christ, whose seven esoteric utterances resound within the initiate dying to psychological impurity upon the sacrificial cross of alchemy.

This Shabbat is called Shabbat Shuva – the Shabbat of teshuva. We know we don't repent for our sins on Shabbat, so why is it called the Shabbat of Repentance? The Yesod v'Shoresh HaAvodah brings the Chazal which says, whoever keeps Shabbat according to halacha will be forgiven for all his sins. At this time, we all need forgiveness. Our avonot have been piling up over the course of the year. If we will keep this Shabbat with all of its details, abstaining from melacha and business talk, sanctify the day with Torah study and enjoy the Shabbat the way it is meant to be enjoyed - that will be our zechut and that will give us mechila. During these days, teshuva is the mitzvah at hand. We need to think about what we did wrong and sincerely repent. As we know, in Hashem's infinite mercy, He cleanses us from our sins through different forms of yissurin. Every little inconvenience we experience in this world helps us remove the blemishes from our souls. It's called kapara. The best way to remove those blemishes without yissurin is by doing teshuva. But there are certain averot that require more than teshuva for the sins to get erased. Yissurin come and finish off the job. We know yissurin help us immensely, we would much rather experience the temporary hardships in this world, rather than the eternal ones in the Next World. But we would also prefer to be cleansed without having to experience any pain at all. Rabbenu Yonah, in the fourth chapter of Sha'areh Teshuva gives us wondrous advice on how to avoid yissurin in this world and still get full atonement. Everyone wishes they could just end all the hardships they are experiencing, and this advice will help. First, he writes, giving tzedaka saves from yissurin and if a person can't afford tzedaka, getting others to give will accomplish even more. Acts of kindness also take away yissurin. If someone invests his own time and energy into helping other people, that will take away from the suffering he was supposed to have. Whether he spends his time visiting a sick patient or helping someone organize an event for charity, or helping others with shidduchim and the like, every moment invested in chesed wards off yissurin. Torah study also takes the place of yissurin. Look at how kind Hashem is! Not only is learning Torah enjoyable, not only do we get rewarded for it, it even takes the place of suffering a person was supposed to get. Then Rabbenu Yonah writes further, if a person is already experiencing different types of hardship, but instead of complaining about it, he says, “Hashem I know this is best for me, I accept what you are doing to me with love.” That is a segula to prevent, in his words, “היסורין הרבים הראויים לבוא עליו - the abundant of afflictions that should have befallen him.” And he quotes a pasuk in Tehilim to prove it. This is an amazing segula. If someone, let's say, has been out of a job and suffering tremendously from it, it might very well be possible for his own good that he needs to be out of a job for a few more months, but if he'll say, “Hashem, thank You for putting me through this. It must be I needed this to cleanse myself. And in Your infinite kindness, You're allowing me to purify myself in this world.” Those words, with sincerity, can remove the necessity for the additional months of being jobless. Those words are so powerful, they take the place of the potential suffering that should have come. Then Hashem will open his eyes to find a job to work at. The same is true for all yissurin. Accepting them with happiness stops the remainders from coming. The main thing is, we want to be the pure children of Hashem we are supposed to be. If we could make teshuva, keep Shabbat properly, do additional good deeds and be satisfied with the way Hashem deals with us, we'll become purified and we will be able to enjoy this world and the Next. Shabbat Shalom.

In this episode, I delve into a profound teaching from Rabbi Nachman that underscores the importance of aligning our knowledge (Daas), compassion (Tiferes), and foundation (Yesod). This alignment serves as a powerful conduit for channeling blessings from Hashem into the world. It involves the skillful use of prayer, likened to a finely honed spiritual sword. These insights hold universal relevance and can guide us into the upcoming year, ensuring that you not only attract but also receive a bountiful supply of spiritual and material blessings for both you and your loved ones.You may reach out to the host at Shema@torchweb.org. ★ Support this podcast ★

Shiur given by Rabbi Bezalel Rudinsky on Parshas Nitzavim Vayeilech. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Rabbi Abraham Ibn Ezra is one of the most important Jewish personalities of all time. Aside from being a Bible commentator of great consequence, his works in Jewish philosophy - though less famous - impacted many of his successors, including Maimonides' Guide for the Perplexed, Nahmanides, and Rabbi Joseph Albo, as well as the Jewish mystics and Kabbalists. The Yesod Mora is one of the first books of Jewish philosophy written in Hebrew, which blazed the trail for philosophy to enter those parts of the Jewish world that were unfamiliar with Arabic. Highlights of Ibn Ezra's The Secret of the Torah: A Translation of Abraham Ibn Ezra's Sefer Yesod Mora (Kodesh Press, 2021) include the claim that we cannot properly understand the Bible and Talmud without studying logic, philosophy, and science; when we are obligated to accept standard rabbinic interpretations of verses, and when we are permitted to draw our own conclusions; the reasons for - and classification of - the commandments in the Torah; the composition of the soul according to Jewish philosophy; how we connect to God by achieving deveikut (communion) with God This edition of Yesod Mora is based on a version originally published in 1995, with additional notes and critical analysis. The original Hebrew text has been supplied as well. Editor, interpreter, and translator H. Norman Strickman is Rabbi emeritus of the Marine Park Jewish Center in Brooklyn and is a Professor emeritus of Jewish Studies at Touro College in New York City. He earned his ordination from Rabbi Dr. Joseph B. Soloveitchik and Rabbi Dr. Samuel Belkin of Yeshiva University. Dr. Strickman received his B.A. and M.H.L. degrees from Yeshiva University, and his Ph.D. from Dropsie University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Rabbi Abraham Ibn Ezra is one of the most important Jewish personalities of all time. Aside from being a Bible commentator of great consequence, his works in Jewish philosophy - though less famous - impacted many of his successors, including Maimonides' Guide for the Perplexed, Nahmanides, and Rabbi Joseph Albo, as well as the Jewish mystics and Kabbalists. The Yesod Mora is one of the first books of Jewish philosophy written in Hebrew, which blazed the trail for philosophy to enter those parts of the Jewish world that were unfamiliar with Arabic. Highlights of Ibn Ezra's The Secret of the Torah: A Translation of Abraham Ibn Ezra's Sefer Yesod Mora (Kodesh Press, 2021) include the claim that we cannot properly understand the Bible and Talmud without studying logic, philosophy, and science; when we are obligated to accept standard rabbinic interpretations of verses, and when we are permitted to draw our own conclusions; the reasons for - and classification of - the commandments in the Torah; the composition of the soul according to Jewish philosophy; how we connect to God by achieving deveikut (communion) with God This edition of Yesod Mora is based on a version originally published in 1995, with additional notes and critical analysis. The original Hebrew text has been supplied as well. Editor, interpreter, and translator H. Norman Strickman is Rabbi emeritus of the Marine Park Jewish Center in Brooklyn and is a Professor emeritus of Jewish Studies at Touro College in New York City. He earned his ordination from Rabbi Dr. Joseph B. Soloveitchik and Rabbi Dr. Samuel Belkin of Yeshiva University. Dr. Strickman received his B.A. and M.H.L. degrees from Yeshiva University, and his Ph.D. from Dropsie University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies