Podcasts about olam haba

Spiritual pleasure is vastly, infinitely greater than physical pleasures, and are completely imperceivable by bodies. Only if you work assiduously to develop a sensory connection with your soul, can you begin to taste it. The ultimate venue of spiritual pleasure is known as Olam Haba, the world to come. What about other venues of reward? What about Paradise, Resurrection, and the days of Messiah? How do those rewards featured in the Literature fit into the system of reward and pleasure of Jewish eschatology? In the third and final installment of Rambam's magisterial essay, we explore the other venues of reward and punishment.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

The gemara in Brachos 28b teaches that when Rabbi Eliezer was sick, his students came and asked him for advice in attaining olam haba. He told them four things...

In this week's episode, we dive into part 3 of our series on Hell - challenging traditional beliefs about hell, unpacking Jewish and early church perspectives, and exploring why fear has no place in the gospel. We share listener feedback, address theological criticism, and ask some hard but necessary questions about God's love, judgment, and what it really means to follow Jesus.Whether you're curious, skeptical, or wrestling with your own faith journey, this conversation is meant to open dialogue - not shut it down.00:00 - Welcome & Podcast Intro00:23 - The Purpose Behind These Conversations01:16 - Feedback and Questions from Listeners02:04 - Responding to Online Criticism03:30 - Coloring Books, Theology, and Humor05:06 - Nearly 100K Downloads & Gratitude05:41 - Preaching About Hell at Church06:54 - Why We Talk About Hell Publicly07:59 - Announcing the New Ebook on Judgment & Wrath08:42 - Week 3: What the Hell Series Intro09:27 - Recap of the Four Hell Words in Scripture10:04 - Diversity of Jewish Thought on the Afterlife11:19 - Olam Haba & Resurrection Beliefs11:59 - Gehenna as Temporary Purification12:48 - Recommended Deep Dive: John Crowder Teaching13:35 - God's Fire as Healing, Not Harm14:12 - Powerful Quotes About God's Wrath14:52 - Fire Reveals the True Self16:00 - The Real Goal: Removing Fear from Theology17:04 - Biblical Love Casts Out Fear17:16 - A Biblical View of Hell as Earthly Experience18:19 - Hell as Earthly Suffering, Not Afterlife Threat19:02 - 70 AD vs. Afterlife: What Was Jesus Talking About?19:49 - Hell Shouldn't Be in Gospel Presentations20:56 - Adam vs. Jesus: Who Holds More Power?21:25 - Paul's Gospel Never Mentions Hell22:10 - What the Disciples Did—and Didn't—Say About Hell23:16 - No NT Precedent for Hell in the Gospel23:49 - Old Covenant vs. New Covenant Logic Breakdown24:46 - Jesus as High Priest vs. OT Priests25:12 - Challenging Question: Is Eternal Hell Logical?26:04 - The Tragic Case of Andrea Yates27:06 - Atonement Theory Breakdown: Did Jesus Suffer Hell?28:13 - Jesus Defeated Death—Not Suffering in It28:42 - God Is Love, Not Death and Torture29:18 - Defining Hell: No Longer Being Able to Love29:35 - Empowerment to Manifest Heaven30:15 - Manifesting Heaven or Hell: You Choose30:49 - Closing Reminder: You Are Loved

Who Will Be Zocheh?

2 sections- further aggadita's about Olam HaBa'ah, order of preference when needing to relieve oneself of his wallet as Shabbat approaches and a person is traveling on the road

2 sections- further aggadita's about Olam HaBa'ah, order of preference when needing to relieve oneself of his wallet as Shabbos approaches and a person is traveling on the road

Yeshaya informs Chizkiya that he is going to die from his illness and lose his portion in Olam Haba

Rabbi Elazar from Modi'in shares a list of five very different things that disqualify its doer from Olam Haba. What is the connection between these five things and why would one who does them be locked out of eternity? This Ethics Podcast was originally released on the Ethics Podcast on Apr 3, 2019 – – […]

Is it possible that they will not be in Olam Haba?Source Sheet: https://res.cloudinary.com/ouinternal/image/upload/outorah%20pdf/udwhkbncemkflojwycr1.pdf

How many Shevatim will there be in Olam Haba? Source Sheet: https://res.cloudinary.com/ouinternal/image/upload/outorah%20pdf/janztxh85v1afxehabsv.pdf

Ever wondered why the Torah begins discussing voluntary sacrifices before mandatory ones? Why sacrifice animals which symbolize extreme materialism—would it not make more sense to give Hashem something more spiritual? In this week's exploration of Parshas Vayikra, we uncover the mechanics behind korbanos and their deeper significance in our spiritual journey. Discover how every voluntary action creates a stronger bond with Hashem than obligatory deeds, and why this lesson is relevant even today when we unfortunately don't have the privilege of bringing korbanos. What can we do to make this world a better place? Join us as we reveal the spiritual buttons you're already pressing to bring the Shechina down to earth, and why the effects of your actions might be the most astonishing revelation awaiting you in Olam Haba.

If, lo alenu, a tragedy occurs and everyone who hears about it thinks "How could such a thing happen? The people affected are so righteous. How could they be suffering like this now? Isn't Hashem merciful? How could all of this suffering be considered mercy?" This is one of the most difficult questions in emunah to deal with. Emunah means to believe, even though we don't comprehend. We never change our emunah because of something that appears to contradict it. The Rambam wrote, in his Igeret Mussar, to his son, "כאשר תמצאו כתוב עמוק ומאמר נבוך – if you ever come upon something written that is very deep and obscure, whether it's something in the Torah, Nevi'im or Sifreh Chachamim – אשר לא תבינוהו – which is not understandable – ונראה כסותר פינות התורה – and it appears to be contradicting fundamental principles of Torah – אל תזוז מאמונתכם – do not budge from your emunah – עמדו בחזקתכם – hold on to what you have been accustomed to believe – והפחיתות ההוא חשבוהו בכם – and the fact that you don't understand what it's saying is just a result of your human deficiency – הניחוהו בקרן זוית – put it on the side for now and don't change your emunah because of a question." This is how we are supposed to think. If something happens in the world that doesn't seem to conform to what we know about Hashem. In the future, Hashem is going to give a big class on everything that ever took place in this world and, at that time, everything will make perfect sense, and we will see clearly how merciful and righteous Hashem always was. Now is when we have the opportunity to believe even if we can't see it. There is so much out there that we can't comprehend – Gan Eden, Olam Haba. When a tzaddik leaves the world, he has the most wonderful experience moving on to a much better place. We don't see what's going on on the other side. A Rabbi was once speaking to an audience about tragedy and he spoke about the real purpose of life and this world, namely to earn the merit to enjoy with Hashem for all of eternity. After the class, a young widow approached and said, "I believe everything you said, Rabbi, and I know my husband couldn't be happier now where he is in the Olam HaEmet. But what about me? How am I supposed to go on, raising little children by myself? The pain I'm going through is too great to bear. I can't imagine being able to live another day like this." The Rabbi felt this young woman's pain and tried to empathize. He then said he knows a man personally who experienced a similar tragedy and lost his young wife suddenly. He was left with little children to take care of all by himself. At that time he was saying the same words: He can't imagine to go on in the position he's in. How could he continue with the pain? How could he possibly raise those children without his wife? About a year later, this man got up to speak in front of hundreds of people at an Azkara for his wife. He said there, he wants to publically give hakarat hatov to Hashem for the help He has provided him with during that first difficult year. He said although he was not able to work that much because he was tending to his children, he had one of the best years financially that he ever had. He thought that the day to day life was going to be impossible, but he said Hashem gave him strength to persevere. Baruch Hashem his children are happy and well taken care of. And he has received an outpouring of love from so many friends and relatives. Even during the darkest times, when it is so hard to see Hashem, He is there holding a person's hand every step of the way, kavayachol saying, "I wish you could understand why this had to happen. One day you will, but for now, don't worry, I will be here for you. I will give you the strength that you never thought you could have." In this world, our emunah is tested, but if we hold on tight and trust in Hashem we will reap the greatest rewards.

The wicked kings' in-limbo state.Source Sheet: https://res.cloudinary.com/ouinternal/image/upload/outorah%20pdf/pbls3k8niahw8pqlgqxr.pdf

The depth where all Yisroel come to Olam Haba. Source Sheet: https://res.cloudinary.com/ouinternal/image/upload/outorah%20pdf/vl3gxk2rraz0jynt6n9e.pdf

Sanhedrin 103 : Marc Chipkin: 2025-03-30 Opinion that Menashe has a share in Olam Haba. The blessings given to Solomon from King David, Bat Sheva and Hashem. King David and Nechamia even though they had enemies were beloved by Hashem.

Rabbi Eli Mansour's NEW Book - Maayan Eliyahu on Pesah is here!! (Derashot in English for the upcoming Sedarim) CLICK THE LINK BELOW TO ORDER YOUR COPY https://itorahbooks.com/produc ts/maayan-eliyahu-pesach- hardcover?mc_cid=08f9dc045e& mc_eid=f5807e4c64 Every Jew has a neshama that is literally a part of Hashem. No matter how distant a person may seem from religion, he will always have an inner connection to Hashem—because that is his essence. Deep down, every Jew has emunah ; sometimes, it just needs to be brought out. A man once shared that he was at a hotel for Pesach , and early one Chol HaMoed morning, he went to the breakfast room to prepare a bottle for his daughter. A waiter approached him and asked for a d'var Torah . It seemed like an unusual request, as the waiter did not look Jewish. After sharing a Torah thought, the man was shocked when the waiter revealed that his mother was Jewish—but he was about to marry a non-Jewish woman. Recognizing the significance of the moment, the man introduced him to the rabbi at the hotel, who spoke to him at length, trying to convince him to reconsider. Amazingly, four years later, this man is now fully religious and engaged to a bat Yisrael . The neshama of a Jew yearns for a relationship with Hashem, even if it may not seem that way on the surface. A rabbi from Arachim , a well-known outreach organization, shared a similar story: Many years ago, he was on a flight from New York to Israel. Sitting next to him was a man named David, who took a sleeping pill the moment the flight began. Something about David seemed familiar, but the rabbi couldn't place where he knew him from. Five hours later, David woke up, and the rabbi tried to start a conversation. David immediately shut him down. " I'm not interested in religion. I don't want to discuss it. " He mentioned that he had gone to yeshiva as a child but had since left religion entirely. It was then that the rabbi realized—David had attended the same yeshivah as he had! Curious, the rabbi asked him why he had abandoned Judaism. David explained, "At first, I felt lonely in yeshivah and realized I wasn't going to become anything special there. Slowly, I started becoming angry—first with the people, then with the religion. And now, I don't even believe in Hashem anymore." The rabbi asked if he could share just one story. David agreed. The rabbi told him about an event that had been recorded by Simcha Raz, the author of Ish Tzadik Hayah , about Rabbi Aryeh Levine. Simcha Raz was once invited to a gathering of dignitaries, where some of Israel's top military officials were present. He was the only one in the room wearing a kippah , and some people began challenging him about his belief in Hashem. He asked them, "When you go into battle, do you have a plan, or do you just wing it?" A general replied, "Of course, we have a plan! We also have a Plan B in case Plan A doesn't work. And we even have a Plan C in case Plan B fails." Simcha Raz then said, "I see that you don't believe in Hashem. But what if you're wrong? What if, after 120 years, you are banished from Olam Haba? Shouldn't you at least have a Plan B—just in case?" The general responded, " You only need a Plan B when there is a doubt about Plan A. But I have no doubt that religion is false. In fact, to prove it, I'll even write you a contract right now, signing over my Olam Haba to you." And so they did. The general wrote up a contract, signed it, and handed it over to Simcha Raz. Two days later, the general's son showed up at Simcha Raz's house, pleading for the contract back. At first, Simcha refused. He told the boy to come back in a few days. Then, he asked his rabbi what to do. His rabbi advised him to return the contract. When the son came back two days later, begging once more, Simcha gave it to him. The boy then revealed, "My father doesn't want to take the risk. He decided to follow your advice and have a Plan B." The rabbi then told David, "You see every Jew deep down feels the truth. Maybe you should second guess your decision about leaving Hashem." David remained silent, and that was the last they spoke on the plane. But recently, the rabbi attended an Arachim seminar—and saw David there, wearing a kippah . David told him, "When I saw all the hostages who weren't religious before saying that what kept them going was their tefillot, their Tehillim, and their connection to Hashem, I realized—I don't want to take the risk. Maybe it's real." Every Jew has a spark inside of him, yearning to be close to Hashem. If we ever have the opportunity to help someone who has strayed, we must remember—deep down, they want it. They just need the right words to bring it out.

Please support the TORAH 101 Podcasts by donating to our annual fundraiser at giveTORCH.orgThis is our only annual fundraiser.Every donation is DOUBLED!Support the TORCH Podcasts by visiting giveTORCH.org right now and making a generous donation!This is the LINK for the Fundraiser.– – – – – – – – – – – – – – – – – – – – – –In his commentary to Mishnah, Rambam (Maimonides) offers a fascinating overview of the subjects of the Afterlife, Resurrection, Messiah, Paradise, and Olam Haba (the world to come). This is arguably the single greatest essay on these exotic, esoteric, and arcane subjects. In this podcast, we address the first section of this magisterial essay. We read about the many different and varied opinions as to what the ultimate reward for righteousness is. We read about the whole notion of seeking ulterior motives for mitzvos and whether that is good or not. The third part of this section of the essay addresses the three different ways to interpret the words of our sages. To gain a deeper understanding of this fundamental part of our philosophy, there is no better place to look than this magnificent essay.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Usually, the way the world works is that events in the physical realm are influenced by our spiritual actions. We are all on a mission in this world, and Hashem ensures that we have the opportunity to fulfill it. Most of the time, the reasons behind what happens to us are hidden. There are endless calculations behind every event, and we can never fully comprehend them. However, sometimes Hashem sends us clear messages, guiding us toward what we need to improve. I read of two such stories, told firsthand by the people who experienced them, in a Hashgacha Pratit bulletin. The first was shared by a man we'll call Ralph. One night, about five years ago, Ralph was driving home from the grocery store, feeling good about his financial success. He had a great job, was making good money, and could buy whatever he wanted. As he was putting away the groceries, he noticed a mouse in his house. He told his wife, and they both became nervous. The next day, they set traps, but they didn't work. They tried poison, but that didn't help either. Over time, the mice multiplied, until it felt like they were everywhere. They called an exterminator, but even he couldn't solve the problem. This went on for nearly a month, and they were beside themselves. One day, Ralph bumped into his religious neighbor. They usually didn't converse, but this time, the neighbor asked how he was doing. Ralph shared his frustration about the mice problem. The neighbor suggested that he come speak with his rabbi. Ralph wasn't sure how a rabbi could help with mice, but at that point, he was willing to try anything. When they walked into the shul , the rabbi was just finishing a shiur . Amazingly, he was quoting a Gemara about a Rabbi who had once visited a city plagued by mice. The residents asked him what to do, and he told them the mice were devouring their crops because they weren't properly taking ma'aser . After the shiur , the neighbor introduced Ralph to the rabbi and told him about the mice. The rabbi asked Ralph if he was giving ma'aser from his earnings. Ralph admitted that he didn't feel the need to share his hard-earned money with anyone. The rabbi then gave him a short lesson on the importance of tzedaka and told him that, to start, he should give 20% of his next paycheck. That night, the mice problem was worse than ever. The next day, Ralph made a firm commitment to give 20% of his upcoming paycheck to tzedaka . When he came home that evening, he saw five dead mice lying on his living room floor. The infestation stopped entirely—and never returned. The second story was shared by a man we'll call Shimon. One morning, Shimon woke up and felt that his lips were swollen. When he looked in the mirror, the swelling was even worse than it felt. He went to the doctor, and as soon as the doctor saw him, his eyes widened. He said he had never seen anything like it before. The doctor prescribed a few creams, but when Shimon went to pick them up, the pharmacist told him he highly doubted they would help. Feeling desperate, Shimon called a different doctor and scheduled another appointment. When he came home, he told his wife what had happened. She looked at him and pointed out that his left hand was also swollen. When Shimon looked down, he saw that his hand had become extremely inflamed. His wife hesitated but then carefully shared her thoughts. She said, "Maybe this is connected to something that needs improvement. I'm not sure, but could it be related to how you sometimes engage in mundane conversations while wearing your tefillin ?" It wasn't easy for her to say this, but Shimon urged her to share her thoughts. Shimon accepted her words. Right then and there, he committed to no longer speaking mundane conversations while wearing tefillin . Amazingly, the next morning, when Shimon woke up, there was no trace of swelling—neither on his lips nor on his hand. Hashem's messages are rarely this obvious. We must remember that everything we do matters. Every action has an effect on our lives. Hashem, in His infinite mercy, only wants to help us accomplish our mission so that we can earn an eternity of pleasure in Olam Haba .

Sponsored by Anonymous Hippopotamus. We're not crazies, we just love your show. Lezecher Nishmas Rav Yosef Ben Gedalia.

Tchiyat Hametim and Olam Haba. Rabbanit Shira Marili Mirvis and Rabbanit Hamutal Shoval dive into Perek Chelek in Masechet Sanhedrin, exploring these profound questions—and how they connect to the topic of organ donation. A Daf of Their Own – Thought-provoking Talmudic discussions in a friendly, accessible style with Rabbanit Shira Marili Mirvis and Rabbanit Hamutal Shoval#DafYomi #MasechetSanhedrin #ADafOfTheirOwnLearn more on Hadran.org.il

Welcome to our class on Perek Shira. We're now up to the song of the ant. There are two versions on what the pasuk of the ant is. One says it's Mishlei , 6,6, which is quite apropos. Shlomo HaMelech tells the lazy man, לֵֽךְ־אֶל־נְמָלָ֥ה עָצֵ֑ל רְאֵ֖ה דְרָכֶ֣יהָ וַחֲכָֽם Lech el nemalah atzel. Go (look at) the ant. Re'ei deracheha/ look at its ways, v'chacham/and you will become wise. There's another version that says the ant says a pasuk in Tehillim 136:25. נֹתֵ֣ן לֶ֭חֶם לְכׇל־בָּשָׂ֑ר כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ׃ The Mabit says that, " Lechol basar " refers to creatures that have only flesh and no bones , one of them being the ant , and that's why, as we'll see, the ant doesn't live such a long time. The sefer Knaf Renanim says that both versions are true. We learn 2 lessons from the ant. One is not to be lazy, and we also see how careful they are not to steal. The Midrash Rabbah in Devarim 5:2, tells us that the ant builds three stories in his dwelling. He doesn't store his wheat in the top story because of the dripping of the rain, and he doesn't put it in the bottom because it could get too moist. He puts in the middle. And he only lives for six months because he has no bones and he has no sinews. He hardly eats in that amount of time, and yet he keeps storing and storing food. Why? Because he thinks maybe Hashem will give him life and he'll have a little bit more time. Rav Shimon Bar Yochai says he once went to a certain ant colony and found 300 kur (a large amount) of wheat! Furthermore, Re'ei deracheha/ look at its ways, v'chacham/and you will become wise- the rabbis say the ant has Derech Eretz, it stays away from thievery. They describe how an ant once dropped a wheat kernel. The other ants passed by and smelled that it wasn't theirs and so they stayed away. These are the two major lessons we learned from the ants, and therefore both pesukim are apropos. The Gaon of Vilna analyzes the pesukim . There are actually three things he says: One is, Lech el nemalah atzel. If you're lazy from doing mitzvot and ma'asim tovim, look at how fast and zariz the ant is. It gathers and gathers, even though it only needs a little, That's a lesson for us. We should be gathering for Olam Haba. Regarding Re'ei deracheha, see his ways, the word Derech refers to Middot . V'halakhta bidrachav, means It goes in G-d's ways, and follows His Middot. So what's its Midah ? We just said it has good Middot , it doesn't steal. It's careful to follow the Derech Eretz. V'chacham means he's wise – he knows how to properly store his wheat. The second pasuk, Noten lechem lechol basar, ki le'olam chasdo is saying the ant understands that G -d is the One that provides and therefore I don't have to grab, I'll get what's mine. The whole Perek Shira is about the lessons we learned from the animal kingdom, but the Malbim says we learn specifically from this pasuk, in which Shlomo HaMelech actually says, Go to the ant and learn from it. That's the ant song. The ant is there to teach us. And as we've said in the past about all the animal traits, Na'aseh Adam , G-d said to all of creation Let's make man. So we all have those traits inside of us. We just have to channel them or unleash them. That's why עַז כַּנָּמֵר, וְקַל כַּנֶּשֶׁר, וְרָץ כַּצְּבִי, וְגִבּוֹר כָּאֲרִי, לַעֲשׂוֹת רְצוֹן אָבִיךָ שֶׁבַּשָּׁמָיִם We have to be brazen like a leopard, strong like a lion, run like a deer. How could you ask that from me? The answer is, you have that ability. And therefore Shlomo HaMelech is saying look at that ant, look how fast he is, look what he can do- and you can do it too!

Today's Perek Shira is the Song of the Snail. It's a pasuk in Tehillim 59,9 , where David HaMelech is cursing the wicked, and he says כְּמוֹ שַׁבְּלוּל תֶּמֶס יַהֲלֹךְ נֵפֶל אֵשֶׁת בַּל חָזוּ שָׁמֶשׁ: / Like the snail that melts and slithers away. the stillborn of a mole, that never saw the sun. So, the mole (which we're not going to talk about) and the snail have in common that the sun is not good for them. And , now lets explain the pasuk : What does it mean that the snail that melts and slithers away ? Simply, it means that it dies when it leaves its shell, so it slithers away. But the Seforno says that a snail has a certain mucus, and it creates a slimy trail that makes it appear like it's melting away. So David HaMelech is saying that the wicked should continually melt away and disappear in a similar fashion. The Midrash adds a point that just like the snail disappears but leaves behind a visible trail, so too with evil slander, long after the actual sound of the words vanish, the damage they cause remains. So, that's the pasuk. What is the snail's message about not seeing the sun? The sefer Kanaf Rananim explains that the wicked are compared to the snail, because just like the snail is always in his shell, hiding himself from the sun, so too, the wicked don't want to see the sun and light of the Torah. They avoid the light and stay in their shells. That's one explanation. The sefer Yismach Yehuda explains beautifully that the Gemara in Nidarim 8b tells us that there's no difference between Gehinom and Olam HaBa . The sun is really not at full force presently, but when Hashem takes the sun out of its sheath, the righteous are healed and the wicked are judged. And not only the righteous are healed , but they enjoy it. They're dancing and the wicked are melting away. That's why the wicked are like the snail, that can't come in contact with the sun. This is an important lesson- the snail symbolizes the inability to deal with the Torah. So the Resha'im avoid the sun, the light of Torah and Godliness in this world, and therefore, they can't handle it in the next world. Basically, this world is, like the Mesilat Yesharim tells us, A place to delight in God. Not just the next world, but this world. And with that enjoyment and delight that we develop in this world for spirituality, we'll continue in the world to come. That's an important concept. Just like when it comes to drinking scotch, you have to develop a taste, you have to develop a taste for spirituality. Somebody that has no appreciation for spirituality will not enjoy it at all. In fact, it's the opposite-it will be painful for them.So, the wicked, snail-like people who avoid the sun, will not be able to ever enjoy the sun. Our job in this world is to develop that taste. A certain rabbi once said jokingly (although there's more than a grain of truth in this humorous remark), that Gan Eden and Gehinom are really the same thing. It's a huge Bet Midrash with bookshelves lining the walls from one end to the other, and people have nowhere else to go- forever. For the righteous person, this is Gan Eden . What more could you ask for? But for the person with no connection to Torah, this is Gehinom - like sitting through a boring speech for eternity. Rav Wolbe said that the time in our lives that we're supposed to develop this taste for spirituality is Shabbat. That's the litmus test. How much do you appreciate Shabbat? Shabbat is Me'en Olam Haba/ a microcosm of Olam Haba. Shabbat is created for Oneg , Oneg Shabbat . Like the Pele Yoetz writes on the topic of Rosh Hashanah, that there are many levels of Oneg . Enjoying your piece of chicken is not the ultimate . That's where it starts. You might say, Oh wow, this is what chicken tastes like, so imagine what Olam Haba tastes like! But the ultimate goal is to get to a spiritual flavor and appreciation. Rav Shach once commented that Gan Eden is the experience of a long Friday night in the winter, learning Gemara by candlelight. You have a long candle, and you sit there with the Gemara and you're great. And you know what Gehinom is? It's the feeling one experiences when the candle is suddenly extinguished and one can no longer study! A more modern example that has happened to me more than once is when you have a 45- minute free Zoom account, and you're in the middle of an exciting shiur . Then suddenly, bing, the 45 minute mark comes and that's it. That's Gehinom if you're in the middle of the class. The experience of Gan Eden and Gehinom depends on one's connection to Torah learning- something that we develop here. And that's the message of the snail: Do not be of those creatures that avoid the sun. Develop a taste for the sun and you will enjoy Olam HaBa.

The Perush HaKotev on the En Yaakov asks how we can understand the words of Chazal that whoever says Tehillah L'David ( Ashrei ) three times a day is guaranteed to be a ben Olam Haba . It seems like such a small task to receive such an enormous reward. One of the explanations given is that the essence of this mizmor is to praise Hashem and reinforce our belief that He is all-powerful, capable of granting us anything we need, and that only He alone can help us. If a person repeats this message three times a day and truly internalizes it, he is most certainly worthy of Olam Haba . The Mabit and Sefer Nafshi Cholat Ahavat'cha elaborate on this concept. The main goal of prayer is for the one praying to recognize that everything he asks for is dependent solely on Hashem. This is one of the reasons why Hashem gives us needs—so that we will come to Him, ask for help, and ingrain within ourselves the understanding that only He can provide for us. When a person reaches the level where he wholeheartedly believes that his request can only be granted by Hashem, he has already fulfilled the purpose of having that need. In most cases, it is at that moment that his tefilla is answered. A person who understands that one of his primary purposes in this world is to believe that everything comes from Hashem will cherish every request he makes of Hashem. Every time he prays for a shidduch , healing, parnasah , or anything else—if he has the right thoughts about Hashem's power—his prayer is already a tremendous success, even if he hasn't yet received what he is asking for. These emunah -filled requests acquire eternal life. They are worth more than any material gain in this world. Therefore, if someone has a need that has led him to pray to Hashem for an extended period and he has done so with the belief that only Hashem can help him, he should feel a deep sense of hakarat hatov for the incredible opportunity Hashem has given him to earn eternity. This is in addition to the great mitzva of ולעבדו בכל לבבכם that he fulfills each time he prays. This perspective can help us focus better during our tefillot . If we understand that the true purpose of our prayers is to strengthen our emunah and recognize that only Hashem can grant our requests, we will prioritize this mindset each time we pray. It is recommended that during tefillah , we pause and think: "I am about to acquire another treasure—the understanding that only Hashem can give me what I seek." Then, for each request, we should consciously reinforce this belief. With this approach, every prayer builds our Olam Haba . And yes, as a side benefit, once a person fully believes that only Hashem can provide what he is asking for, most of the time, he will be granted his request. But that is only secondary. The greatest treasure lies in the emunah that prayer cultivates within us.

The Sefer Mishpat Tzedek , which has a haskama from Rabbi Akiva Eiger, brings down from Sefer Immanuel that many people enjoy the highest delights in Gan Eden . Yet, when they arrive, they see individuals who, in this world, may have appeared to be resha'im . It is a wonder to them—how could these people possibly be in the same elevated place in Gan Eden ? When they ask how they attained such a high level, the response is astonishing: "Whenever we faced difficulties or afflictions in life, we accepted them with love. We said with a full heart, 'We know we deserve this. We have sins that require atonement, and we fully accept what Hashem has decreed upon us.'" That zechut alone enabled them to reach the loftiest portions of Gan Eden . This is an eye-opening chiddush . We know that accepting hardships with love is a noble trait, but here we see that it is not just good —it has the power to elevate a person to the highest levels of eternity. However, this is easier said than done. A person must truly believe that Hashem is helping him through suffering, to the point that he feels it deeply in his heart. The natural reaction to hardship is to complain, to feel that we are being treated unfairly—especially when we see others around us receiving what they want, even those who may not be as observant as we are. It is incredibly difficult to say, "I know I deserve what is happening to me. I know Hashem is doing this for my ultimate good." A person might experience a crushing disappointment and think, "Why did Hashem do this to me? Everything was going so well—I was about to get engaged, about to have a child, about to get a job, about to be healed. Why did Hashem raise my hopes, only to let me down?" These moments are among the hardest challenges a person can endure. But precisely because they are so difficult, they hold immeasurable value. A person might feel desperate, willing to do anything to receive salvation. The Mishpat Tzedek brings from Chazal that if a person accepts their hardships with love and declares, "Hashem, I know You have given me exactly what I deserve," this zechut can open the gates of mercy, bringing about salvation . Of course, nothing is guaranteed—there may be other factors delaying a person's salvation. But if there are segulot that help unlock divine mercy, this is certainly one of them. And if a person has already faced disappointment after disappointment, that only makes the next act of acceptance even greater. This world is fleeting. It is a world of toil. We are here to work—day and night—diligently accumulating mitzvot , amassing a fortune to earn our place in the next world. And this avoda of accepting suffering with love is so great that it can accomplish what would normally take years of spiritual effort to accomplish. The next time we are tempted to complain or feel down about our situation, we should stop ourselves and recognize the golden opportunity before us. We can turn to Hashem and say: "I know You want only my best. I know You are acting with absolute righteousness." And if we can not only say these words, but truly feel them in our hearts, we will merit the highest levels in Olam Haba .

Os 4 with R' Gedaliah Jaffe

Story with R Beroka and Eliyahu where particular individuals in the market were identified as "b'nai olam haba'ah"

Do I Enjoy It?

The Gemara in Masechet Berachot teaches that whoever recites Tehilla L'David (Ashreh) three times a day, praising Hashem, is a ben Olam Haba . Yet the same Gemara states that one who recites Hallel daily is considered a blasphemer. We know Hallel is one of the greatest praises, so how can this be understood? The Meshech Chochmah in Parashat Bechukotai explains that Hallel is generally reserved for thanking Hashem for open miracles performed for our nation, such as the makkot or Kriyat Yam Suf . Reciting Hallel daily, even without such miracles, suggests that the person only values Hashem's interventions that defy nature, overlooking the countless hidden miracles Hashem performs every day. By contrast, Tehilla L'David praises Hashem for His everyday hashgacha peratit over each individual and every creature. As the pasuk says, ואתה נותן להם את אכלם בעיתו —"Hashem gives everyone its needs at the time that it needs." We must recognize how Hashem takes care of us every moment of every day. Each person gets what he needs in a unique way. When we look back and see how Hashem gave a person just what he needed when he needed it, in a hidden yet exposed way, it gives us extra chizuk to recognize that Hashem is always behind the scenes taking care of us. A woman shared a story about how she had hired a rabbi to learn with her 11th-grade son every night. When a recent payment to the rabbi was overdue, he sent a friendly text reminder. The woman planned to write a check the next day but completely forgot. That night, as she boarded a plane, she remembered. She asked the rabbi for his Zelle information and told her husband, Reuven, to send him $1,600 via Zelle. A few days later, the rabbi mentioned he hadn't received the payment. Surprised, the woman sent him a screenshot of the confirmation. Upon closer inspection, the rabbi noticed that Reuven had mistakenly entered the wrong middle initial in the email address. Reuven immediately sent the payment to the rabbi again, and then emailed the person who had accidentally received the $1,600. The next morning, Reuven received a reply that began, "Thank you for giving me the opportunity to perform the mitzva of hashavat aveda and return the lost money" The recipient explained that when the money arrived, he didn't recognize the sender or the purpose of the transfer. He even contacted a friend with the same last name as the sender. The friend said he did know someone with that name, but didn't think he would be sending him this money, so he didn't bother to call him. In fact, that person actually was Reuven who did send the money. The man also mentioned that it was amazing hashgacha peratit that he received this exact amount at that exact time. He was making a bar mitzvah for his son but lacked the $1,600 balance needed to pay for the tefillin he was about to pick up. His wife had asked him what they would do, and he replied, "Hashem sends the money when it's needed." Just half an hour before he was to pick up the tefillin , the $1,600 came through. The man concluded his email by asking for a few extra days to repay the money, as he had already used it. Reuven, moved by the story, responded that it would be his greatest zechut to participate in the mitzva of buying tefillin . He told the man he did not need to repay the money at all. Overjoyed, the man thanked Reuven. The next day, Reuven shared the story with a friend, who also wanted to help. Reuven asked the man how much more money he needed for the bar mitzva , and the man replied, "$900." The friend immediately sent him the remaining amount. Hashem made this woman forget to pay the Rabbi twice by check and then caused her husband to put the wrong letter in the email amongst dozens of other things that had to take place for this man to get that money at that time. Hashem helps everyone. We should look for His hand in our everyday lives and thank and praise Him at least three times a day.

We're thrilled to welcome Reb Zvi Goldstein to the podcast for an in-depth exploration of three monumental topics in Jewish thought: Mashiach, Olam Haba, and Techiyat HaMetim. These concepts are often conflated, particularly in discussions about reuniting with loved ones who've passed away. The Rambam delves deep into each category, and we're here to untangle these ideas and gain a clearer understanding of his views. We start with the Rambam's take on Mashiach, delving into what it means for Mashiach to be the natural consequence of mitzvot and the proof required to recognize him. Is Mashiach an actual king, a political leader, or something else? How do Eliyahu HaNavi, the rebuilding of the Beit HaMikdash, and the Sanhedrin fit into this vision? And what about resurrection—does it precede or follow Mashiach's arrival? Reb Zvi helps us piece together these intricate layers of Jewish eschatology. We also explore the Rambam's perspective on Olam Haba, including his view of the eternal soul as pure information and the urgency of maximizing our one chance at life. We discuss the risks of literalism in mystical texts like the Zohar and how Lurianic Kabbalah has reshaped perceptions of Jewish esotericism. Finally, we tackle the controversial topic of korbanot in the Messianic era. The Rambam's view—that animal sacrifices serve an essential psychological and spiritual purpose—has been the dominant position in Jewish tradition. In contrast, Rav Kook's vision of evolving toward vegetarian offerings stands as a modern and less widely accepted perspective. Together, we examine the tension between these views, the enduring relevance of sacrifices, and the profound lessons they teach about human nature and divine law. This episode will challenge your assumptions and provide plenty of food for thought. --- • Bio: Zvi Goldstein, known by his pen name xvi Kaizen, is a distinguished thinker at the intersection of traditional Jewish scholarship and contemporary rational thought. As the Principal of Ontic Capital, an algorithmic trading firm, Zvi combines analytical rigor and economic insight with his philosophical pursuits. Zvi holds a BA from Hebrew Theological College and an MBA from the University of Chicago Booth School of Business. His academic journey is enriched by Talmudic studies at Yeshiva University, Yeshivat Har Etzion, Hebrew Theological College, and Yeshivat Maor Tuvia in Mitzpe Yericho. Zvi teaches a rational approach to Judaism, drawing inspiration primarily from Maimonides' Guide for the Perplexed. His notable work, "Summary of the Guide for the Perplexed," aims to make Maimonides' ideas accessible by distilling the main points of the work into clear and concise discussions. Zvi argues that this philosophy offers relevant approaches to many contemporary issues of faith in the modern world. Zvi finds personal fulfillment in his life with his wife Sari and their children in Puerto Rico. --- • Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Rod Ilian, Silver Patrons: Ellen Fleischer, Daniel Maksumov, Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

One of the pillars upon which this world stands is Gemilut Chasadim.Rabbi Shlomo Zalman Friedman, author of the Noam Siach , related that he was in Israel this past Yom Kippur. He went to Viznitz for Kol Nidre , and as is known, they start a half hour before everybody else. He was so busy on the phone helping people back in America that he arrived almost at the end of Kol Nidre . He was so disappointed, especially since one of the highlights of his tefillot on Yom Kippur is saying the Or Zarua LaTzadik , which he had already missed. This was a very bad start to a most important day. A little later, during a break, the rabbi noticed the Be'er HaParasha bulletin on the table in front of him, written by Rabbi Elimelech Biderman. He opened it randomly to a page and started reading. There, it said that a chasid of Rav Shlomka of Zvil was at the bedside of a sick friend the entire day of Rosh Hashana. He had missed all of the tefillot and only managed to get to shul for the Tekiat Shofar .When the Rebbe saw him, he said to those around him, "This man is a ben Olam Haba ," because Gemilut Chasadim is such a powerful mitzvah, and that's what he was involved in. Rabbi Friedman felt like Hashem was talking directly to him. Here he felt so bad that he was late for shul on Yom Kippur, but it was because he was involved in Gemilut Chasadim , and Hashem showed him how valuable that was. People who dedicate themselves to helping others see so much siyata dishmaya when helping people. A man who started an organization called the "Mitzva Man" told me that every year they get 5,000 toys donated and give them out to children in hospitals for Chanukah. One year, after the distribution was already made, they received an additional 5,000 toys from generous sponsors who wanted to be a part of the mitzva. Being that they had already distributed to all the children they knew, and it was just two days before Chanukah, they didn't know what they were going to do with all the extra toys. So the Mitzva Man did what he always does. He turned to Hashem and said, "Please help me, Hashem, find the right place to give these toys to." A few hours later, he received a call from an organization in Lakewood saying they saw a picture of the Mitzva Man and his staff in a magazine distributing toys for Chanukah. They said they give out toys every year as well, but this particular year they didn't have funding for it. The man on the line asked if perhaps the Mitzva Man had any extra toys he could give them. The Mitzva Man asked, "How many toys do you usually distribute?" The person on the other line said, "About 5,000." "That's amazing," the Mitzva Man replied. "I have 5,000 extra toys ready for pickup right now." This conversation took place at 10 o'clock at night. The organization from Lakewood happened to have a huge truck of theirs in Brooklyn, where the Mitzva Man was located at that time, ready to head back to Lakewood. The truck, the man said, is rarely in Brooklyn, but because Hashem knew it was going to be used to transport these toys, He sent it there that day. Five minutes after that phone call, the truck was already by the location, ready to have the toys loaded on. Gemilut Chasadim is such a precious mitzva. There are so many selfless individuals, giving up their own time to help others every single day. The Mitzva Man told me he received a phone call from a woman asking if he could find a ride for her and her two sons to visit her husband, who was in a rehabilitation center very far away. He would be there for maybe almost a year, and it was a three-hour drive to get there, and she couldn't drive, which meant if she couldn't find a ride, neither she nor her children would be able to see their father and husband. The Mitzva Man knew finding someone to drive for seven hours, dedicating an entire day to doing this would be very difficult. It would be three hours each way and one hour of visiting time. He put out a message with the request, and at first, there was no response. But then a gentleman responded that he takes a minivan to that rehab center at least once a week, bringing family members to visit their relatives. He said it was because he himself had been in that center, and he rarely got visitors, and he understood how hard it is not to have visitors. So he vowed that when he left that place, he was going to drive people every single week to make visits. With the right motivation, everyone can get more involved in Gemilut Chasadim .

Exploring the Depths of Chanukah: Lessons from Likutei MoharanIn this video, the speaker begins a new series on the second lesson from the second section of Likutei Moharan, titled 'Yimei Chanukah,' with a focus on the deeper spiritual aspects of Chanukah. Sponsored by the Schiffman family, the lesson aims for the merit and healing of certain individuals. The speaker emphasizes the profound teachings of Rabbi Nachman and clarifies that interpretations shared are his own understanding. The lesson explores themes of gratitude, praise, and the concept of 'Sha'a Shua,' or delight of the world to come. It discusses how Chanukah, viewed as Jewish Thanksgiving, offers an opportunity to draw the light of future redemption into the present. The class also touches on Jewish mysticism, the transformative power of gratitude, and being constantly aware of and connected to Hashem. Practical advice is given on how to integrate these teachings into everyday life to experience a deeper spiritual connection, particularly during Chanukah.00:00 Introduction00:49 Beginning the Torah Lesson03:35 Understanding Chanukah and Thanksgiving05:04 Exploring the Concept of Shashua11:30 The Delight of Olam Haba20:42 Levels of Gratitude and Awareness30:03 A Serendipitous Encounter at the Bakery30:45 Recognizing Divine Guidance31:51 Living with Awareness of Hashem32:49 The Loop of Gratitude and Praise35:10 Drawing Olam Haba into This World38:46 The Symbolism of Chanukah43:46 The Oneness of Hashem50:50 Applying the Teachings in Daily Life55:21 Conclusion and Call to Action

R' Nachman Fried - Torah BeisThe Profound Journey of Gratitude in Chanukah & Olam HabaIn this insightful episode, the host delves into the deep questions and philosophical teachings surrounding the Jewish festival of Chanukah, as presented by the Rebbe. Exploring the concepts of gratitude, praise, and their relationship to Olam Haba (the World to Come), the host unpacks complex ideas about how detailed gratitude can enhance our understanding and connection to the divine. The episode also discusses the meanings of terms such as 'shashua' and 'halacha', and the interplay between recognition, knowledge, and thankfulness in fostering deeper spiritual relationships. Listeners are encouraged to reflect on their own experiences and relationships, emphasizing gratitude even in challenging times, as a way to touch upon the delights of Olam Haba during Chanukah.00:00 Introduction to the Rebbe's Teachings on Hanukkah00:54 Exploring the Concept of Yimei Hoda'ah03:19 The Loop of Gratitude 07:57 The Role of Halacha in Gratitude14:09 Deep Dive into the Experience of Gratitude27:58 Applying Gratitude in Daily Life29:46 Conclusion: Embracing Gratitude and Delight

Is heaven the soul's last stop, or is there more? In this article, we will explore the tradition behind the ideas of the Messianic era, Heaven, and the World to Come - including a few key references to these in the New Testament.   For more information, visit: https://www.thehiddenorchard.com  

In Mishnah Sanhedrin, we are taught that all of Israel has a share in Olam HaBa (the World to Come). But what about a Jew who does not engage in Torah learning or fulfill the mitzvos? How can they become a receptacle to exist in Olam HaBa without the proper soul rectification through Torah and mitzvos? In this episode, we explore the "Plan B" soul rectifications, and the various compassionate paths designed to guide each soul back to its divine source.Join the Shema Podcast for the Perplexed WhatsApp Group Community by clicking the following link.Sign up Link for Shema Podcast for Perplexed WhatsApp Group Community ★ Support this podcast ★

SIGN UP!: UPCOMING LIVE Q&A! https://bit.ly/RBQALIVE   Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos 00:00-18:33 What exactly are the curses mentioned in the Tocheicha in Devarim? 18:34 - 21:42 Who tends to be the Tanna Kama on the Mishnah? 21:43 - 27:37 At the end of a siyum we say ‘We get up and they get up', who are ‘they'? 27:38 - 34:44 Can a country like America be blessed by Hashem despite not exactly following the Noahide laws? 34:45 - 40:18 The Gemoro says one cannot go to Roman entertainment, does this apply to the entertainment today? 40:19 - 51:28 Would Talmud Torah in the nineteenth century have slowed down the Haskala movement? 51:29 - 1:00:38 How can a machlokes Tannaim or Amoraim both be correct? 1:00:39 - 1:02:16 When Moshiach comes what will the Code of Law be for the Jews? 1:02:17 - 1:04:55 Does the generation from the desert have a share in Olam Haba? 1:04:56 - 1:11:11 What is the Rav's position on Chabad?  1:11:12 - 1:17:58 If there is no Sanhedrin today, how do we know who to follow today? 1:17:59 - 1:21:11 If I have to be at a certain place quickly can I say birkas Hamazon while walking or driving rather than sitting in a fixed place? 1:21:12 - 1:28:49 What is the Rav's position on kosher rap music? 1:28:50 - 1:30:14 Is there a source that the spirit of Shabbas goes down after Musaf? 1:30:15 - 1:32:52 Is it heretical to say the Zohar is on the same level as a Midrash? 1:32:53 - 1:35:53 Should I listen to my parents if they want me to leave Yeshivah and go to university?   You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS  

What Should I Be Conveying?

Dedicated lirefuah shleima Tinok ben Miriam Ahuva   Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos   00:00 - What does it mean to see benevolent and malevolent spirits?   03:45 - Was Tisha Ba'Av observed in days of Ezra?   07:40 - Why do we take tefillin off for Mussaf?   09:50 - Is self-esteem bedieved?   14:05 - If we are happy with our lot, why do we daven for more?   23:25 - We see that Gedolim went off the derech or rabbis were banned and then celebrated. How do we know how to make the right decisions?   33:10 - Does G-d have a sense of humour?   36:50 - Why are European surnames more assimilated?   39:30 - How should I view my relationship with food?   44:20 - How do I balance gratitude for people and Hashem?   49:10 - Why is Olam Haba not in the written Torah?   53:05 - What date did they write on their documents before Hillel created the calendar?   58:05 - What's happening when you stand in front of the grave of a Tzadik?   01:06:50 - Why would Hashem allow Jews to have so much success in the world who do not keep the Torah?   01:14:44 - Why should a Bochur in yeshiva keep up with the news and how?   01:18:48 - Is Kiddushin d'oraita or d'rabanan?   01:25:00 - If one could only learn one page of Gemara, which one?   01:34:39 - What should I do during Bein Hazmanim?   01:36:00 - Why should the son of a Cohen lose his status as a Cohen as a result of his father's sins?   You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS  

Many Christians are unaware that God has a purpose and plan for the Arab nations, and that they will have a place in Olam Haba (the World to Come). To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Many Christians are unaware that God has a purpose and plan for the Arab nations, and that they will have a place in Olam Haba (the World to Come). To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Many Christians are unaware that God has a purpose and plan for the Arab nations, and that they will have a place in Olam Haba (the World to Come). To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Many Christians are unaware that God has a purpose and plan for the Arab nations, and that they will have a place in Olam Haba (the World to Come). To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Hodu La'Hashem Ki Tob ! The iTorah APP has launched. Click below to download! for iPhone users https://apps.apple.com/us/app/itorah-watch-listen-stream/id6472929090 for Android users https://play.google.com/store/apps/details?id=com.itorah.app There are people who have to endure enormous yisurim in this world. Some are not able to leave their hospital bed. Some have been abandoned by their family. Some don't have any family. Not only do they have challenges beyond imagination, but they have nobody by their side helping them through them. A common denominator in challenges is usually thoughts of why is Hashem doing this to me? Am I so bad? What could I have possibly done in the previous lifetime to deserve all this? All they want is just to have a normal life like everybody else. Some even feel that Hashem hates them, lo alenu. We can never judge anybody. Nobody truly knows how difficult a person's circumstances are. And we hope and pray that they improve quickly. However, we must understand the way Hashem views yisurim. The pasuk says, כי את אשר יאהב ה' יוכיח. It is the ones that Hashem loves most that have to endure yisurim like this. The Mesilat Yesharim reminds us our purpose in coming into this world is not for this world. We are here to acquire eternal life in Olam HaBa. This world is a drop in the ocean compared to the Next World. A person has a very limited amount of time in this world to do a job that will earn him the right to live blissfully forever. The Pesikta Rabbati in parashat Achareh Mot says, Fortunate is the person who has to endure difficult yisurim in this world and does not complain to Hashem over it. Who had more difficult yisurim than Iyov? Rav Chaninah bar Pappah said, If Iyov would not have complained about his yisurim, the same way we say אלוקי אברהם, אלוקי יצחק, ואלוקי יעקב in the Amidah, we would have added אלוקי איוב as well. This statement is mind-boggling. It implies that Iyov would have been elevated to the same status as the Avot HaKedoshim had he accepted his yisurim. Our Avot dedicated every moment of their lives to Hashem. They became the greatest people who ever lived. How could it be that Iyov would have been considered on their level? This is how valuable it is for a person to trust Hashem and accept the way He deals with them. The more difficult a person has it, the greater is his opportunity to elevate himself. We only came into this world to achieve that purpose. Some become great through tireless avodat Hashem, day in and day out. Some can reach greatness with just a few words out of their mouths. If with all the difficulties they are going through and all the questions they may have and all the potential hard feelings they have towards Hashem, if they could change their attitude and say, “Hashem, I trust You. I know You're the only One in charge of my life and You are giving me the exact life that I need to fulfill my purpose in this world.” That will make them great. Those words can elevate them to be counted amongst the greats of the generation and perhaps the greats of all time. We hope the yisurim will go away quickly, but before they do, the person should seize his opportunity while he has it to catapult himself into greatness, to attain the highest portions in the Next World. The value of accepting yisurin is beyond comprehension. That is precisely why it's so difficult to do. If we can persevere and accept the way Hashem deals with us, we'll rise to the highest levels and we'll be eternally rewarded.

Hodu La'Hashem Ki Tob ! The iTorah APP has launched. Click below to download! for iPhone users https://apps.apple.com/us/app/itorah-watch-listen-stream/id6472929090 for Android users https://play.google.com/store/apps/details?id=com.itorah.app There are people who have to endure enormous yisurim in this world. Some are not able to leave their hospital bed. Some have been abandoned by their family. Some don't have any family. Not only do they have challenges beyond imagination, but they have nobody by their side helping them through them. A common denominator in challenges is usually thoughts of why is Hashem doing this to me? Am I so bad? What could I have possibly done in the previous lifetime to deserve all this? All they want is just to have a normal life like everybody else. Some even feel that Hashem hates them, lo alenu. We can never judge anybody. Nobody truly knows how difficult a person's circumstances are. And we hope and pray that they improve quickly. However, we must understand the way Hashem views yisurim. The pasuk says, כי את אשר יאהב ה' יוכיח. It is the ones that Hashem loves most that have to endure yisurim like this. The Mesilat Yesharim reminds us our purpose in coming into this world is not for this world. We are here to acquire eternal life in Olam HaBa. This world is a drop in the ocean compared to the Next World. A person has a very limited amount of time in this world to do a job that will earn him the right to live blissfully forever. The Pesikta Rabbati in parashat Achareh Mot says, Fortunate is the person who has to endure difficult yisurim in this world and does not complain to Hashem over it. Who had more difficult yisurim than Iyov? Rav Chaninah bar Pappah said, If Iyov would not have complained about his yisurim, the same way we say אלוקי אברהם, אלוקי יצחק, ואלוקי יעקב in the Amidah, we would have added אלוקי איוב as well. This statement is mind-boggling. It implies that Iyov would have been elevated to the same status as the Avot HaKedoshim had he accepted his yisurim. Our Avot dedicated every moment of their lives to Hashem. They became the greatest people who ever lived. How could it be that Iyov would have been considered on their level? This is how valuable it is for a person to trust Hashem and accept the way He deals with them. The more difficult a person has it, the greater is his opportunity to elevate himself. We only came into this world to achieve that purpose. Some become great through tireless avodat Hashem, day in and day out. Some can reach greatness with just a few words out of their mouths. If with all the difficulties they are going through and all the questions they may have and all the potential hard feelings they have towards Hashem, if they could change their attitude and say, “Hashem, I trust You. I know You're the only One in charge of my life and You are giving me the exact life that I need to fulfill my purpose in this world.” That will make them great. Those words can elevate them to be counted amongst the greats of the generation and perhaps the greats of all time. We hope the yisurim will go away quickly, but before they do, the person should seize his opportunity while he has it to catapult himself into greatness, to attain the highest portions in the Next World. The value of accepting yisurin is beyond comprehension. That is precisely why it's so difficult to do. If we can persevere and accept the way Hashem deals with us, we'll rise to the highest levels and we'll be eternally rewarded.

Many Christians are unaware that God has a purpose and plan for the Arab nations, and that they will have a place in Olam Haba (the World to Come). To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Many Christians are unaware that God has a purpose and plan for the Arab nations, and that they will have a place in Olam Haba (the World to Come). To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

As a thinker, scholar and author of 2 acclaimed books, Judaism Reclaimed and Talmud Reclaimed, Rabbi Shmuel Phillips dives into the pivotal role of morality within Judaism and how Jewish teachings define concepts of Olam Haba, Geyhinom from biblical narratives and rabbinic literature and explores the complexities of ethical decision-making in Jewish life.While Teshuvah (repentance) and Hoda'ah (acknowledgment) foster spiritual growth and strengthen one's connection with God, perspectives from historical narratives and philosophical insights illustrate the dynamic interplay between morality and Jewish identity and how historical figures grappled with moral challenges and emerged as enduring role models of resilience and introspection and emphasize the universal lessons that can be gleaned from Jewish teachings on morality.The timeless wisdom of Jewish tradition offer a compelling perspective on how Judaism continues to inspire moral integrity and ethical responsibility in an ever-changing world.Rabbi Phillips was born and raised in England, has spent almost two decades studying in Yeshiva and Kollel in Israel and has also completed a law degree from the University of London.Connect with Rabbi Phillips:https://www.talmudreclaimed.comJoin us on Whatsapp:Click the link below to join the Listening to Understand WhatsApp community, where we share exclusive information about episodes and topics discussed on the show. Join the conversation that ONLY happens here⬇️https://chat.whatsapp.com/G9t7fDac0wrB4FZsKtyYk4Listen to us:Spotify:https://open.spotify.com/episode/5Ux5OupXGRTNLgJVttpcF1?si=lIL8nhOFTsuxiGP-QGy_TAItunes: https://podcasts.apple.com/us/podcast/listening-to-understand/id1729038630Comments or Suggestions?We'd love to hear from you:listeningtounderstandshow@gmail.comSponsored by:SwagMyGear.comGet your custom printed & promotional logo Tees, hoodies, hats, swag, and other gear, great for Bar & Bat Mitzvas, business& corporate, family gatherings & events, all printed with your logo or message.Get $55.00 off your order today with coupon code MATANAMaxifyz.comMaxifyz.com provides doctor formulated, lab certified, USA grown high quality CBD oils, tinctures and 100% legal Hemp products to reduce anxiety and stress, provide muscle relaxation and help to get a better night's sleep.Get 10% off your order plus free shipping with coupon code HOPE