Area of Jewish theology and philosophy concerned with events that will happen in the end of days and related concepts
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Our rabbis teach that we were created to perform a mission in this world so that we may enjoy the eternal bliss of the next. The task we are given is to serve Hashem from the exact place and circumstances in which He puts us. Every person receives a different life and a different set of conditions. If he fulfills the role Hashem sent him here to perform within those conditions, he will merit the delights of the World to Come. The Gemara teaches that no human eye has ever seen what the World to Come truly is — only Hashem knows its nature. When a person leaves this world, his soul enters Gan Eden, the world of souls, but Olam HaBa will only begin after the days of Mashiach. If we could imagine gathering the greatest pleasures ever experienced in this world since the beginning of time, compressing them into a single capsule, and a person were to swallow it, the joy he would feel at that moment would not even approach one second of the pleasure of Olam HaBa. This world is fleeting and its pleasures are finite. The World to Come is everlasting, and its pleasure never ends. Everything that Hashem does with a person in this world is with both worlds in mind. Hashem wants us to have the ultimate eternal pleasure, and therefore He guides us here in the precise way needed to attain it. The Mesillat Yesharim describes the pleasure of the World to Come as the soul "basking in the radiance of the Shechinah." This is a spiritual delight beyond our comprehension, because we live in physical bodies. It is a closeness to Hashem so profound that the pleasure cannot be described. In His great love, Hashem even gave us ways to taste a faint semblance of that future bliss already in this world. The Chazon Ish wrote a sefer on Emunah and Bitachon that was not published during his lifetime. Some say this was because he did not want people to recognize the extraordinary heights of Emunah he had reached, which are evident from his writings. In that work he explains that when a person truly grasps the reality of Hashem's existence, he is immediately filled with a boundless inner jubilation. His soul becomes suffused with sweetness. He tastes the sweetness of Hashem, and his desire for physical pleasures begins to fall away, while his delicate neshamah becomes enveloped in holiness, almost as if it has separated from the body and risen to the highest heavens. A new world opens before him. It is possible for a person even in this world to have moments in which he resembles an angel and actually delights in the glory of Hashem. At such times, all the pleasures of this world are like nothing compared to the joy of cleaving to his beloved Creator. The Chazon Ish himself clearly experienced such moments. When a person internalizes the reality of Hashem's presence, he can already experience a taste of the eternal pleasures that await. The closer we draw to Hashem in this world and the more we cling to Him, the more pleasure we will experience — both here and in the next.
As mentioned previously, one of the reasons Hashem may give a person suffering in this world is to save him from something far worse. Sometimes a person endures such hardship that he cannot imagine anything being worse. It is important to remember that there are endless reasons why a person may have to suffer, even if he is completely righteous. The Chovot HaLevavot in Shaar HaBitachon lists several possibilities and then cautions that we will never be able to determine why any individual is experiencing what he is going through. Hashem has a different calculation for every person, and only He knows the true reasons. What we do need to know is that whatever the reason may be, when a person eventually discovers why Hashem dealt with him this way — whether when Mashiach comes or when he reaches the next world — he will be grateful for every moment of the life Hashem gave him. If he can trust in Hashem now and accept it with joy even before understanding, his spiritual level will rise tremendously and his reward will be beyond imagination. One of the explanations given by the Chovot HaLevavot for why a tzaddik may suffer in this world is that through that suffering, Hashem grants him a far greater Olam Haba. We know from Chazal that even the faintest taste of Olam Haba is more pleasurable than all the delights of this world combined. And Olam Haba is eternal, while this world is temporary. But how does suffering here produce a higher Olam Haba? One explanation is based on the teaching of Chazal that one mitzvah performed with difficulty is worth far more than the same mitzvah performed easily. When someone is going through hardship, illness, or pain and still manages to perform a mitzvah, still manages to pray, still manages to learn, everything he does carries infinitely greater value. One minute of his avodah may outweigh hours of effortless service. Two people may be praying in the same shul, learning in the same class, appearing identical in this world. Yet in the next world, one may stand far higher than the other — because the effort required of him was so much greater. For him, getting to shul or opening a sefer demanded real sacrifice, while the other person had it easy. We do not ask for hardship, because we fear we may not accept it properly. But if hardship does come, we must understand that it carries within it a golden opportunity to earn reward beyond anything we can imagine. It may be that someone who appears to be an ordinary Jew in this world is in truth among the greatest of the generation — not because of how much he accomplishes , but because of what he must endure to accomplish whatever he does manage to accomplish. He keeps going with a smile. He keeps doing mitzvot even when it is painfully difficult. He keeps his emunah in Hashem even when life feels unbearably hard. This may also explain the Gemara which tells that when Rav Yosef became ill, his soul briefly departed and then returned. Afterward he said he saw an upside-down world — those who appeared lowly here were elevated there, and those who appeared elevated here were low there. His father told him, "You saw a clear world." A person who looks like a simple Jew down here may occupy the highest place in the upper world because of the enormous difficulty he faces in serving Hashem within the life he was given. There are infinite reasons for suffering in this world. For now, our task is to trust that every one of them is for the best. If a person can accept that Hashem is doing what is best for him and continue to serve Him with joy, he will merit the highest places in Olam Haba for all eternity.
In this special Ask Away “Junior Edition” of the Everyday Judaism podcast, recoded during the Super Bowl Halftime, Rabbi Aryeh Wolbe opens the floor to a group of young yeshiva students (ages 12–14) who ask thoughtful, deep questions on halacha, Torah, and Jewish life. The rabbi answers with warmth, clarity, and practical wisdom, often tying responses to broader lessons in emunah, mitzvot, and character.Key questions & answers:Aryeh Buchwald: Why does Hashem put us in Olam HaZeh instead of straight to Olam HaBa? — To remove “bread of shame” (nahama d'kisufa). If Hashem gave reward without earning it, we'd feel shame. This world lets us earn Olam HaBa through free will (bechira), overcoming challenges, and building a real relationship with Hashem.Shlomo Chaim Lieberman: Why is Yisro called “Chosen Moshe” and “Kohein Midyon” after his introduction, not just “Yisro”? — Yisro had seven names/titles. He explored every religion before discovering truth in Judaism and converting. The titles highlight his journey and stature—he overcame big challenges to join Klal Yisroel.Ephraim Yaghobian: Can a Jew work cleaning a church room that doesn't contain Avodah Zarah/Idolatry (e.g., priest's office)? — Generally permissible if no actual avodah zarah is present and no direct involvement in idolatry. Still, a God-fearing person may prefer to avoid any connection or send a non-Jewish worker instead. Each case should be asked to a local Orthodox rabbi.Yitzi Wolbe: Why does Gemara argue back and forth instead of just giving the halacha? — Judaism is about seeking truth (emes), not blind faith. Questions are essential—every page of Gemara has questions & answers to verify and deepen understanding. Other religions often forbid questions; Yiddishkeit welcomes them because truth withstands scrutiny.David Balsam: Why wait 6 hours after meat but only 30 minutes after milk? — Meat flavor lingers longer (stays between teeth); milk clears quickly. Hard cheese (e.g., Swiss) follows meat's waiting time because its flavor also persists.Shlomo Wolbe: Why so many different Minhagim (customs) if all Jews follow Torah? — Halacha gives a framework; minhagim are individual/community expressions of fulfilling mitzvot. Everyone must follow core halacha, but variations (e.g., hat styles, prayer customs) are allowed as long as they're rooted in Torah. Hashem loves diversity within unity—12 tribes each had their lane.Aryeh Buchwald: Is it allowed to pretend not to be home when a meshulach (charity collector) knocks? — Avoid outright lying (“I'm not home”). Better to say “I'm busy now” or “not able right now.” Don't say “I have nothing” (opens ayin hara). Giving with a smile is a huge privilege—Hashem sometimes appears as the poor person to see how we treat Him.Shlomo Chaim Lieberman: Eruv on Shabbos—why do we need it? — Biblical prohibition against carrying from private to public domain. Chazal created eruv as a rabbinic solution: string around neighborhood makes it one domain. One of seven major rabbinic enactments (others include netilat yadayim, Shabbos candles). Observe meticulously—many communities have multiple eruvim.The rabbi praises the boys' depth and encourages asking questions—Judaism thrives on seeking truth.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 8, 2026, in Houston, Texas.Edited by Yitzi Wolbe and Released as Podcast on February 16, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #Superbowl, #Halftime ★ Support this podcast ★
In this special Ask Away “Junior Edition” of the Everyday Judaism podcast, recoded during the Super Bowl Halftime, Rabbi Aryeh Wolbe opens the floor to a group of young yeshiva students (ages 12–14) who ask thoughtful, deep questions on halacha, Torah, and Jewish life. The rabbi answers with warmth, clarity, and practical wisdom, often tying responses to broader lessons in emunah, mitzvot, and character.Key questions & answers:Aryeh Buchwald: Why does Hashem put us in Olam HaZeh instead of straight to Olam HaBa? — To remove “bread of shame” (nahama d'kisufa). If Hashem gave reward without earning it, we'd feel shame. This world lets us earn Olam HaBa through free will (bechira), overcoming challenges, and building a real relationship with Hashem.Shlomo Chaim Lieberman: Why is Yisro called “Chosen Moshe” and “Kohein Midyon” after his introduction, not just “Yisro”? — Yisro had seven names/titles. He explored every religion before discovering truth in Judaism and converting. The titles highlight his journey and stature—he overcame big challenges to join Klal Yisroel.Ephraim Yaghobian: Can a Jew work cleaning a church room that doesn't contain Avodah Zarah/Idolatry (e.g., priest's office)? — Generally permissible if no actual avodah zarah is present and no direct involvement in idolatry. Still, a God-fearing person may prefer to avoid any connection or send a non-Jewish worker instead. Each case should be asked to a local Orthodox rabbi.Yitzi Wolbe: Why does Gemara argue back and forth instead of just giving the halacha? — Judaism is about seeking truth (emes), not blind faith. Questions are essential—every page of Gemara has questions & answers to verify and deepen understanding. Other religions often forbid questions; Yiddishkeit welcomes them because truth withstands scrutiny.David Balsam: Why wait 6 hours after meat but only 30 minutes after milk? — Meat flavor lingers longer (stays between teeth); milk clears quickly. Hard cheese (e.g., Swiss) follows meat's waiting time because its flavor also persists.Shlomo Wolbe: Why so many different Minhagim (customs) if all Jews follow Torah? — Halacha gives a framework; minhagim are individual/community expressions of fulfilling mitzvot. Everyone must follow core halacha, but variations (e.g., hat styles, prayer customs) are allowed as long as they're rooted in Torah. Hashem loves diversity within unity—12 tribes each had their lane.Aryeh Buchwald: Is it allowed to pretend not to be home when a meshulach (charity collector) knocks? — Avoid outright lying (“I'm not home”). Better to say “I'm busy now” or “not able right now.” Don't say “I have nothing” (opens ayin hara). Giving with a smile is a huge privilege—Hashem sometimes appears as the poor person to see how we treat Him.Shlomo Chaim Lieberman: Eruv on Shabbos—why do we need it? — Biblical prohibition against carrying from private to public domain. Chazal created eruv as a rabbinic solution: string around neighborhood makes it one domain. One of seven major rabbinic enactments (others include netilat yadayim, Shabbos candles). Observe meticulously—many communities have multiple eruvim.The rabbi praises the boys' depth and encourages asking questions—Judaism thrives on seeking truth.Please submit your questions at askaway@torchweb.org_____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on February 8, 2026, in Houston, Texas.Edited by Yitzi Wolbe and Released as Podcast on February 16, 2026_____________Connect with Us:Subscribe to the Everyday Judaism PodcastApple Podcasts: https://podcasts.apple.com/us/podcast/everyday-judaism-rabbi-aryeh-wolbe/id1600622789Spotify: https://open.spotify.com/show/3AXCNcyKSVsaOLsLQsCN1CShare your questions at askaway@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#AskAway, #Torah, #Halacha, #Q&A, #Jewish, #Halacha, #Superbowl, #Halftime ★ Support this podcast ★
In this Jewish Inspiration Podcast episode (Day 126), Rabbi Aryeh Wolbe continues the Gate of Truth (Sha'ar HaEmes) from Orchos Tzaddikim, stressing that truth is the core of God, the soul, and Jewish destiny in exile. Key teachings:Prolonged exile due to sins — Current long exile stems from Jewish sins; we must separate from worldly vanities and cling to Hashem's seal—truth.Sanctify through truth — Abstain even from permissible things to avoid any trace of falsehood (97% truth = 100% false); never lie or mislead Jew or Gentile in any matter.Exile for converts — Hashem scattered Jews among nations to add gerim (converts); honest dealings inspire non-Jews to join (Midrash: “I will sow her for Myself in the land” = exile brings converts).Return stolen items — Stories of Rabbi Shimon ben Shetach returning a precious stone in a donkey purchase, and sages returning money found in wheat—Gentiles proclaimed “Blessed is the God of the Jews.” Sanctification of God's Name through honesty.Reward of truth — Truth sprouts from earth; righteousness looks down from heaven (Psalms 85:12). Truthful living glorifies Hashem and draws divine favor.Wicked rewarded in this world — Hashem pays wicked for minor merits now to destroy them eternally (Deuteronomy); better for righteous to suffer briefly here and receive eternal reward in Olam Haba.Practical application — Cling to truth in all dealings; exile teaches separation from falsehood and reliance on Hashem alone.The rabbi reflects on modern parallels (antisemitism, unity in crises like Nachshon Waxman) and urges living truthfully to hasten redemption—Moshiach comes when truth prevails. Ends previewing next trait: flattery (chanufa)._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 1, 2025, in Houston, Texas.Released as Podcast on February 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Truth, #Emes, #Exile, #Converts, #KiddushHashem ★ Support this podcast ★
In this Jewish Inspiration Podcast episode (Day 126), Rabbi Aryeh Wolbe continues the Gate of Truth (Sha'ar HaEmes) from Orchos Tzaddikim, stressing that truth is the core of God, the soul, and Jewish destiny in exile. Key teachings:Prolonged exile due to sins — Current long exile stems from Jewish sins; we must separate from worldly vanities and cling to Hashem's seal—truth.Sanctify through truth — Abstain even from permissible things to avoid any trace of falsehood (97% truth = 100% false); never lie or mislead Jew or Gentile in any matter.Exile for converts — Hashem scattered Jews among nations to add gerim (converts); honest dealings inspire non-Jews to join (Midrash: “I will sow her for Myself in the land” = exile brings converts).Return stolen items — Stories of Rabbi Shimon ben Shetach returning a precious stone in a donkey purchase, and sages returning money found in wheat—Gentiles proclaimed “Blessed is the God of the Jews.” Sanctification of God's Name through honesty.Reward of truth — Truth sprouts from earth; righteousness looks down from heaven (Psalms 85:12). Truthful living glorifies Hashem and draws divine favor.Wicked rewarded in this world — Hashem pays wicked for minor merits now to destroy them eternally (Deuteronomy); better for righteous to suffer briefly here and receive eternal reward in Olam Haba.Practical application — Cling to truth in all dealings; exile teaches separation from falsehood and reliance on Hashem alone.The rabbi reflects on modern parallels (antisemitism, unity in crises like Nachshon Waxman) and urges living truthfully to hasten redemption—Moshiach comes when truth prevails. Ends previewing next trait: flattery (chanufa)._____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on September 1, 2025, in Houston, Texas.Released as Podcast on February 15, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Truth, #Emes, #Exile, #Converts, #KiddushHashem ★ Support this podcast ★
The Chovot HaLevavot writes that one of the reasons Hashem created us with the need to eat and drink, and with the need to earn a livelihood to provide for all of our other needs, is because we must pass tests in this world in order to gain Olam Haba. The wisdom of Hashem saw that tests in these areas would reveal whether we are truly servants of Hashem, because these needs are so vital to our very existence and therefore feel so critical in our eyes. Hashem wants us to make efforts in these areas in the ways He instructed us, and He wants us to trust that He is the One who is in charge of the results. When the Jewish people followed Hashem into the desert, trusting that He would provide for all their needs, it was so precious to Him that we are still benefiting today from that zechut. The Torah tells us that in the desert, the Jewish people went three days without water, and when they finally found water, it was bitter. The pasuk tells us explicitly that this was a test, to see if they would complain or trust in Hashem, and unfortunately they failed. Before Hashem sent the mann , the Jewish people first ran out of food. That too was a test, to see if they would complain or trust in Him. Then when Hashem did give the mann , He gave it in a way that tested them daily, and He even told them in advance that it was going to be a test. Throughout the forty years in the desert, they always ended up receiving whatever they needed. The delays and the process were all part of Hashem's plan to test them, and the same is true for us. Hashem provides for everyone. The process may sometimes be difficult, but we must recognize that we are being called upon to overcome a test in that area. Hashem wants us to show Him that we trust Him. We never abandon mitzvot because of struggle. It should be just the opposite. When we are struggling, that is when we are meant to strengthen ourselves and serve Hashem even better. In the end, we will see how every moment of our lives was calculated and what we were meant to gain spiritually from each moment. We never want to look back and regret how we reacted. Hashem will get a person through all of his struggles, but our job is to maintain our emunah throughout. A man told me that he was struggling in business, and it caused him to turn away from Hashem. He complained and became bitter about his life. Recently, things turned around for him, and he now feels terrible about how he behaved. He wishes he could go back and react differently, but those months are gone forever. Another man told me that he began listening to emunah classes this past year, and it transformed his life in many positive ways. Recently, he faced a situation at work that put his emunah to the test. He manages many accounts, and he received an email from his largest client instructing him to change their bank information and deposit their money into a new account. He followed the instructions. Only afterward did he discover that the client had never sent that email. It was fraud. It appeared that he had just lost half a million dollars. The money had already been transferred, and since it was his responsibility, he was expected to reimburse the account. He tried contacting many important and influential people to reverse the transaction, but no one was able to help. This all happened on a Friday morning. When his wife found out, she warned the children to be careful how they spoke to their father that Shabbat, because she expected him to be extremely stressed and possibly short-tempered. That Shabbat, however, they could not believe what they saw. He was calm, composed, and even happy, just as usual. They asked him how he could possibly be so calm at a time like that. He told them that he fully believed it was all from Hashem and for his good. He said, "We received eight emails throughout the week about this, and it never even crossed our minds that it might be fraud. Hashem could have opened my eyes to see it, but He didn't. There is nothing to be upset about." His family was deeply inspired by his reaction. It made a lifelong impression on them. Baruch Hashem, on Monday morning he received word that the money was recovered and nothing was lost. It was all a test, one that he passed, and one that will benefit him for all eternity. One of our primary missions in this world is to trust in Hashem in everything that happens, especially in the area of parnassah.
Help us take Unpacked podcasts further by supporting our crowdfunding campaign: https://unpacked.bio/podgift2025 Book for the Jerusalem Marathon "Return, Reconnect, and Run for Resilience" tour: sababatravel.com Mijal and Noam dive into one of Judaism's biggest—and most deliberately open-ended—questions: What does Judaism say about the afterlife, Olam HaBa, the World to Come? They explore why humans across cultures care so deeply about life after death—justice, grief, meaning, and reward—and why the Torah is famously sparse on the subject. Drawing on classical Jewish sources from the Mishnah and Talmud to Maimonides, they unpack what Jewish tradition does (and doesn't) say about what comes next, including Olam HaZeh vs. Olam HaBa, Gan Eden, resurrection, and the risks of turning religion into a system of spiritual rewards. The takeaway: Judaism insists there is something beyond this life—while refusing to let speculation about the afterlife distract from the sacred work of living well right now. Here is a link to the story from the Talmud discussed in the episode: https://www.sefaria.org/Taanit.22a.7?lang=bi We're proud to be collaborating with Sefaria and The Simchat Torah Challenge, on this episode along with all the other episodes of our “In the Beginning” mini-series. Learn more about these two incredible organizations here: https://simchattorahchallenge.org/ https://www.sefaria.org/texts Get in touch at WonderingJews@unpacked.media and call us, 1-833-WON-Jews. Follow @unpackedmedia on Instagram and check out Unpacked on youtube. ------------ This podcast was brought to you by Unpacked, an OpenDor Media brand. For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Unpacking Israeli History
In this emotional Mussar Masterclass (Day 108), Rabbi Aryeh Wolbe begins with a heartfelt plea for prayers for his newborn preemie grandson (Tinoch ben Mi'ira bat Zahava) in the NICU in Jerusalem, dedicating the session to their speedy recovery. The class concludes the Gate of Remembrance in Orchos Tzaddikim with the final three remembrances:Always investigate and ask questions deeply—never rely solely on childhood understanding of Torah; as intellect matures, revisit and enrich knowledge (illustrated by stories of Rav Moshe Feinstein's meticulousness and sensitivity).Remove excessive love of this world and intensify love for Olam Haba—physical pleasures and spiritual growth cannot coexist; this world is solely a tool to invest in the next (via mitzvot, teshuvah, and using possessions for holiness), as fire and water cannot share a vessel.Remember accountability before Hashem—we will be judged not against others, but on whether we maximized our unique potential ("Why weren't you you?").Accept afflictions with joy—they are merciful "slap on the wrist" instead of the death penalty we deserve; teshuvah and small sufferings are gifts of divine kindness.Rabbi Wolbe weaves in awe-inspiring modern miracles (e.g., the May 4, 2025, missile landing harmlessly near Tel Aviv airport) as open reminders that Hashem alone controls everything—not technology, military, or human effort—urging constant gratitude and recognition of divine protection.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on May 5, 2025, in Houston, Texas.Released as Podcast on December 23, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #OlamHaba, #Accountability, #DivineMiracles, #Teshuvah ★ Support this podcast ★
In this emotional Mussar Masterclass (Day 108), Rabbi Aryeh Wolbe begins with a heartfelt plea for prayers for his newborn preemie grandson (Tinoch ben Mi'ira bat Zahava) in the NICU in Jerusalem, dedicating the session to their speedy recovery. The class concludes the Gate of Remembrance in Orchos Tzaddikim with the final three remembrances:Always investigate and ask questions deeply—never rely solely on childhood understanding of Torah; as intellect matures, revisit and enrich knowledge (illustrated by stories of Rav Moshe Feinstein's meticulousness and sensitivity).Remove excessive love of this world and intensify love for Olam Haba—physical pleasures and spiritual growth cannot coexist; this world is solely a tool to invest in the next (via mitzvot, teshuvah, and using possessions for holiness), as fire and water cannot share a vessel.Remember accountability before Hashem—we will be judged not against others, but on whether we maximized our unique potential ("Why weren't you you?").Accept afflictions with joy—they are merciful "slap on the wrist" instead of the death penalty we deserve; teshuvah and small sufferings are gifts of divine kindness.Rabbi Wolbe weaves in awe-inspiring modern miracles (e.g., the May 4, 2025, missile landing harmlessly near Tel Aviv airport) as open reminders that Hashem alone controls everything—not technology, military, or human effort—urging constant gratitude and recognition of divine protection.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on May 5, 2025, in Houston, Texas.Released as Podcast on December 23, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Remembrance, #OlamHaba, #Accountability, #DivineMiracles, #Teshuvah ★ Support this podcast ★
Ce cours introduit un sujet vaste et primordial : quelle est la finalité de ce monde ? Quelles allusions sont faites au sujet du monde futur dans la Torah ? Outre la résurrection des morts qui y est évoquée, que nous dit la Torah Écrite sur l'au-delà ? Pourquoi la Torah Orale, elle, abonde en enseignements sur le ‘Olam Haba et quels sont-ils ?
We start sicha 96 again - living Olam Haba in Olam HaZeh
Welcome to daily bitachon , an important thought about Shabbat as we've been doing lately on our Friday class. We mentioned two weeks ago that Shabbat has many areas of parallels to the Bet HaMikdash . We have the candles, we have the menorah , we have the loaves of bread, we have the shulchan . We have the zimirot , we have the liviyim singing, we have our clothing of Shabbat , we have bigdei kehuna . And that is because Shabbat is a sanctuary of time. Shabbat is the mikdash of time. That's why in more than one place in our prayers we mention Yerushalayim awakening when we talk about Shabbat , whether it's in Lecha Dodi , whether it's in our Arvit prayers. So in a sense, on Shabbat we enter the Bet HaMikdash . And this Bet HaMikdash is actually holier than the original Bet HaMikdash in a sense, because as we know, we were not allowed to build a Bet HaMikdash on Shabbat . Because Shabbat is greater than the Bet HaMikdash . The 39 activities that we don't do on Shabbat were the same 39 activities that they used for building the Mishkan . And that means that we're building our own Mishkan every week by refraining from those 39 melachot , so we are building a Mishkan . What's the relevance of that? It's a beautiful thought brought down on the Midrash of Parashat Toldot . When Yitzchak greets Yaakov thinking he's Esav, it says וירח את ריח בגדיו. He smelled the smell of his clothing. The word beged shares the same root as bagadnu , we were traitors as in Ashamnu bagadnu that we say in our Vidui confession. Parenthetically, the same word beged is boged , traitor, because the only reason why we needed clothing, begadim , was because the sin of Adam HaRishon . So when we think of the word beged , beged connects to boged . So now, Yitzchak smells the smell of his clothing, and that the Midrash says, don't read it as begadav but bogdav . He smelled the smell of his sinners, his traitors. And it refers to two instances in history. I will share one of them with you called the story of Yosef Meshita. He was a Jew, and he was, we'll call him, an evil Jew. He was there with the enemies, the Romans, as they entered the Bet HaMikdash . And they were afraid to enter the actual area of the holy, and they wanted a Jew to walk in because they knew someone that walks into the holy area without permission might die. So let's see. And they told the Jew, you know what? As a reward for going in there, you could take whatever you want, it's yours. So here we have this man that is collaborating with the enemy. He walks in, he takes out the menorah . And they tell him, no, this menorah , that's for a king. This is not for you. Take something else. He says, I made my creator angry once, I will not do it a second time. They say you go in. No. Go in and we will give you X and Y and Z. No. And finally, they tortured him to death and a heavenly echo went out that he was destined to Olam Haba . So he went from a wicked man to a martyr. And that's what Yitzchak Avinu smelled, that even the most distant Jew still can turn around in a moment. And the Ponevezher Rav asks, how did that happen? What what enabled him to make that shift? And he answers, being exposed to kedusha . The Jewish heart has a flame inside of it. When it's exposed to kedusha , that small little spark becomes inflamed. And that's what happened to Yosef Meshita when he entered the holy Bet HaMikdash . And the same thing is true about Shabbat . Every Shabbat , we're entering a holy place. We're entering the sanctuary of time. And if we keep Shabbat properly, we too can have our souls ignited. And we too can have an enlightening and inspiring experience. Many years ago, over 20 years ago, I went on a trip to Israel and we visited a home called a safe home for Jewish girls that had married Arabs and escaped from their Arab husbands. And Rabbi Sorotzkin told us the following story. There was a young girl that was there that was married, it's actually a a daughter of a woman that was married to an Arab. And he told a fascinating story. This woman, he showed us the Birkat Hamazon for her wedding, ended up being rehabilitated and married a baal teshuva . What was her story? Her father was a terrorist. He had married a Jewish woman and eventually committed a crime. He was killed in the suicide bombing, and his wife and daughter left the country and went to Lebanon. The girl had no idea that she was Jewish. She was raised as an Arab by her seemingly Arab mother. And she is working as an interpreter and gets a job to interpret in Israel for some Arab delegation. And before she goes off to Israel, her mother tells her, by the way, just want to let you know, FYI, I'm Jewish and you're Jewish. Okay. She files that information and she goes on her way to do her job. She's walking in the old city, in the Arab area, and she's right at the point where you could make a right turn and turn to the Kotel or go straight as she planned. And she had some urge that pulled her and she decided to go to the Kotel and she prayed there. And something got sparked inside of her, and she decided to research Judaism and eventually came back to her roots. At her wedding, she asked the rabbi to bless her with, I don't remember what the number is, let's say eight children. And when asked why, she said that my Arab father killed that many Jews in his bombing and I want to replace them. Fascinating. What ignited this girl's soul? And the answer is, she went to the Kotel . She went to a place of holiness, it inspired her. And we too can go to the Kotel every Shabbat and be inspired.
The central conflict of our lives orients around our relationship with the physical world in which we currently inhabit: the Torah teaches us that the objective of life is to optimize for the benefit and betterment of the soul, and to prepare for Olam Haba. The Yetzer Hara is engineered to make us believe that […]
Shabbat Message- A sanctuary in time Welcome to the daily Bitachon . As we mentioned, this coming Rosh Hashanah is going to be on Shabbat , and therefore since we don't have the shofar , the year before we need to make sure we're on our best behavior on Shabbat , so with Hashem's help we'll be talking about Shabbat on Fridays.This week's parashah , coincidentally, Chayei Sarah , talks about the passing of Sarah and it talks about that when Rivka came into the tent, the miracles returned. What were the three miracles? Miracle number one was she lit the candles on Friday afternoon and lasted throughout the week. She, the bread that she made was warm all week and there was a cloud of the Shechinah on top of her tent.What is the significance of these three miracles? These three miracles have to do with the woman's three mitzvot , which all revolve around Shabbat . Hafrashat challah , which brought the blessing into the challah , you make challah for Shabbat . Lighting the candles, and the cloud that comes down which has to do with taharat hamishpacha , family purity, which brings the Shechinah upon the home. All of these three mitzvot of Shabbat that the lady has corresponds to certain articles in the Beit Hamikdash . The lighting of the candles corresponds to the menorah . The bread refers to the shulchan with the lechem hapanim , and the cloud upon the tent refers to the holy ark that had in it the two luchot that was where the Shechinah dwelled.And this brings us into an important concept that Shabbat has the aspect of Beit Hamikdash in time. That means it's not the place of the Beit Hamikdash , it's Beit Hamikdash in time. That's why in our Friday night prayers we say, הפורש סוכת שלום עלינו ועל ירושלים. There's a sukkah of peace that comes upon us and Yerushalayim . Yerushalayim is invoked on Friday night because on Friday night we're all in Yerushalayim , we're in the Beit Hamikdash . And many of our Shabbat activities correspond to Shabbat . And we'll give you some of them and maybe you'll think of some others on your own. First of all, we sing zemirot , like the Levi'im sang song. Second of all, we say kiddush on wine, like they poured the wine libations. Third of all, the minimum to wash your hands, minimum washing before Shabbat is wash your hands and feet like in the Beit Hamikdash where they washed their hands and their feet. We wear special clothing like the bigdei kehunah . We have incense, ketoret , in the Beit Hamikdash which is either symbolized by the custom to smell certain fragrances, specifically hadasim , or some say it refers to the smell of the food on Shabbat . כי מציון תצא תורה ודבר השם מירושלים. The Torah comes out of Tzion , it comes out of the Beit Hamikdash . The Sanhedrin was in the Beit Hamikdash , the high court, and therefore we say extra divrei Torah at the Shabbat table. Shabbat is called me'ein Olam Haba . Shabbat is a microcosm of the world to come. And it says so too when you enter the Beit Hamikdash , you felt you were in another world. That's why it's they said in the Beit Hamikdash , min ha'olam v'ad ha'olam , from this world to the next world. When they enter the Beit Hamikdash , you felt you were in another world. And that's so is Shabbat , the feeling of being in another world.And there's a beautiful concept that Rav Moshe Feinstein brings out from a personal experience. He walked into the Russian Embassy in New York and he was originally from Russia. And when he entered the embassy, he felt like he was in Russia. The clock was Russian, the tables were Russian, everything about the place was Russian. You felt like you were in Russia and even legally, if someone's born in the Russian embassy, they're Russian even though in America. The area of the embassy is culturally and legally like that nation. And so too he said that God's embassy on Earth is the Beit Hamikdash . When you walked into the Beit Hamikdash , you felt like you were in another world. You felt like you were in God's world and you were legally in God's world. There was no flies, there was no smell. All the wonders that existed in the Beit Hamikdash , you were in a different world, in a different zone. And in a certain way, on Shabbat we're also in a different world, we're also in a different zone, the world of me'ein Olam Haba , a microcosm of the world to come. And therefore, let's appreciate what goes on. Just like when you're by the Kotel and you're at the Beit Hamikdash , you act differently, you feel differently. So too Shabbat we have to realize we're in a zone. We're in the sanctuary of time, which is called Shabbat . And it's not just a nice allegorical comparison to a parable. As we stated, there are many real things that we do on Shabbat that correspond to the Beit Hamikdash . And I'm sure every... of them. The most obvious is Kiddush and the wine. The most obvious is the two challot , the Lechem Mishneh on the Shulchan . The candles are the Menorah . The Havdalah ceremony on Saturday night. These are all things that we do in our mini- Shabbat home experience of the sanctuary in time that we inherited from the Beit Hamikdash , and it's not a coincidence. It's a real connection. Let's talk about Kiddush on Friday night. Why do we make Kiddush on Friday night? First of all, the word Kiddush itself. What does it mean? When you say something is Kadosh , holy, Kodesh , it is dedicated and designated for a specific purpose. And that is what is called kedushah . So, the kedushat hayom , the sanctity of the day of Shabbat , we take a cup of wine, we make a L'chaim on it. Some people make a Shehecheyanu also on the wine, because it represents the joy of Shabbat . But we are making Kiddush . We are declaring the day holy. In fact, the word Kiddush is related to the word kiddushin , which is marriage. It's a special, unique relationship. We also know that there is such a thing as Kiddush Hashem , sanctifying God's name, or God forbid, Chal Shem Hashem , that we should not do which is the opposite, Chillul Hashem , which is the desecration of God's name. So the word Kiddush means to make something holy and special. In the Kodesh Kodashim , the Holy of Holies in the Beit Hamikdash , was a place where heaven and earth kissed. It's that special. Shabbat is that special time of the week. Now, where do we get this idea of Kiddush from? It's a pasuk in the Torah, and it actually appears twice. In the first Ten Commandments, the pasuk says, זכור את יום השבת לקדשו, remember the Shabbat day to make it holy, to sanctify it. And the second of the Ten Commandments, it says שמור את יום השבת לקדשו. Now, there's a famous story in the Mishnah of Shabbat , Perek Zayin , Mishnah Bet . The Gemara , the Amora'im , were discussing what's the best oneg, pleasure of Shabbat ? And one Amora , Reish Lakish , said chamra v'reichana . What's chamra v'reichana ? Chamra is wine. Reichana is beautiful smelling spices. So Reish Lakish said, Chamra v'reichana leisanei . These are the best for the enjoyment. We make a L'chaim , a Borei pri hagafen on the wine and Borei minei vesamim on the spices to enhance the joy of Shabbat .
Welcome to the daily Bitachon . As we mentioned, this coming Rosh Hashanah is going to be on Shabbat , and therefore since we don't have the shofar , the year before we need to make sure we're on our best behavior on Shabbat , so with Hashem's help we'll be talking about Shabbat on Fridays.This week's parashah , coincidentally, Chayei Sarah , talks about the passing of Sarah and it talks about that when Rivka came into the tent, the miracles returned. What were the three miracles? Miracle number one was she lit the candles on Friday afternoon and lasted throughout the week. She, the bread that she made was warm all week and there was a cloud of the Shechinah on top of her tent.What is the significance of these three miracles? These three miracles have to do with the woman's three mitzvot , which all revolve around Shabbat . Hafrashat challah , which brought the blessing into the challah , you make challah for Shabbat . Lighting the candles, and the cloud that comes down which has to do with taharat hamishpacha , family purity, which brings the Shechinah upon the home. All of these three mitzvot of Shabbat that the lady has corresponds to certain articles in the Beit Hamikdash . The lighting of the candles corresponds to the menorah . The bread refers to the shulchan with the lechem hapanim , and the cloud upon the tent refers to the holy ark that had in it the two luchot that was where the Shechinah dwelled.And this brings us into an important concept that Shabbat has the aspect of Beit Hamikdash in time. That means it's not the place of the Beit Hamikdash , it's Beit Hamikdash in time. That's why in our Friday night prayers we say, הפורש סוכת שלום עלינו ועל ירושלים. There's a sukkah of peace that comes upon us and Yerushalayim . Yerushalayim is invoked on Friday night because on Friday night we're all in Yerushalayim , we're in the Beit Hamikdash . And many of our Shabbat activities correspond to Shabbat . And we'll give you some of them and maybe you'll think of some others on your own. First of all, we sing zemirot , like the Levi'im sang song. Second of all, we say kiddush on wine, like they poured the wine libations. Third of all, the minimum to wash your hands, minimum washing before Shabbat is wash your hands and feet like in the Beit Hamikdash where they washed their hands and their feet. We wear special clothing like the bigdei kehunah . We have incense, ketoret , in the Beit Hamikdash which is either symbolized by the custom to smell certain fragrances, specifically hadasim , or some say it refers to the smell of the food on Shabbat . כי מציון תצא תורה ודבר השם מירושלים. The Torah comes out of Tzion , it comes out of the Beit Hamikdash . The Sanhedrin was in the Beit Hamikdash , the high court, and therefore we say extra divrei Torah at the Shabbat table. Shabbat is called me'ein Olam Haba . Shabbat is a microcosm of the world to come. And it says so too when you enter the Beit Hamikdash , you felt you were in another world. That's why it's they said in the Beit Hamikdash , min ha'olam v'ad ha'olam , from this world to the next world. When they enter the Beit Hamikdash , you felt you were in another world. And that's so is Shabbat , the feeling of being in another world.And there's a beautiful concept that Rav Moshe Feinstein brings out from a personal experience. He walked into the Russian Embassy in New York and he was originally from Russia. And when he entered the embassy, he felt like he was in Russia. The clock was Russian, the tables were Russian, everything about the place was Russian. You felt like you were in Russia and even legally, if someone's born in the Russian embassy, they're Russian even though in America. The area of the embassy is culturally and legally like that nation. And so too he said that God's embassy on Earth is the Beit Hamikdash . When you walked into the Beit Hamikdash , you felt like you were in another world. You felt like you were in God's world and you were legally in God's world. There was no flies, there was no smell. All the wonders that existed in the Beit Hamikdash , you were in a different world, in a different zone. And in a certain way, on Shabbat we're also in a different world, we're also in a different zone, the world of me'ein Olam Haba , a microcosm of the world to come. And therefore, let's appreciate what goes on. Just like when you're by the Kotel and you're at the Beit Hamikdash , you act differently, you feel differently. So too Shabbat we have to realize we're in a zone. We're in the sanctuary of time, which is called Shabbat . And it's not just a nice allegorical comparison to a parable. As we stated, there are many real things that we do on Shabbat that correspond to the Beit Hamikdash . And I'm sure every... of them. The most obvious is Kiddush and the wine. The most obvious is the two challot , the Lechem Mishneh on the Shulchan . The candles are the Menorah . The Havdalah ceremony on Saturday night. These are all things that we do in our mini- Shabbat home experience of the sanctuary in time that we inherited from the Beit Hamikdash , and it's not a coincidence. It's a real connection. Let's talk about Kiddush on Friday night. Why do we make Kiddush on Friday night? First of all, the word Kiddush itself. What does it mean? When you say something is Kadosh , holy, Kodesh , it is dedicated and designated for a specific purpose. And that is what is called kedushah . So, the kedushat hayom , the sanctity of the day of Shabbat , we take a cup of wine, we make a L'chaim on it. Some people make a Shehecheyanu also on the wine, because it represents the joy of Shabbat . But we are making Kiddush . We are declaring the day holy. In fact, the word Kiddush is related to the word kiddushin , which is marriage. It's a special, unique relationship. We also know that there is such a thing as Kiddush Hashem , sanctifying God's name, or God forbid, Chal Shem Hashem , that we should not do which is the opposite, Chillul Hashem , which is the desecration of God's name. So the word Kiddush means to make something holy and special. In the Kodesh Kodashim , the Holy of Holies in the Beit Hamikdash , was a place where heaven and earth kissed. It's that special. Shabbat is that special time of the week. Now, where do we get this idea of Kiddush from? It's a pasuk in the Torah, and it actually appears twice. In the first Ten Commandments, the pasuk says, זכור את יום השבת לקדשו, remember the Shabbat day to make it holy, to sanctify it. And the second of the Ten Commandments, it says שמור את יום השבת לקדשו. Now, there's a famous story in the Mishnah of Shabbat , Perek Zayin , Mishnah Bet . The Gemara , the Amora'im , were discussing what's the best oneg, pleasure of Shabbat ? And one Amora , Reish Lakish , said chamra v'reichana . What's chamra v'reichana ? Chamra is wine. Reichana is beautiful smelling spices. So Reish Lakish said, Chamra v'reichana leisanei . These are the best for the enjoyment. We make a L'chaim , a Borei pri hagafen on the wine and Borei minei vesamim on the spices to enhance the joy of Shabbat .
Qu'est-ce que le 'Olam Haba (le monde d'en haut) ? En quoi est-il indispensable au monde dans lequel nous vivons ? La Torah méprise-t-elle le matériel ? En quoi est-il tellement important de faire bon usage de celui-ci ?
Yom Kippur - Feeling the True Pleasure of Olam Haba
Feeling the True Pleasure of Olam Haba
In this world, there is so much more than meets the eye. Things may appear to be one way, when in fact they are completely the opposite. Nothing should be taken at face value. Hashem is very deep, the Torah is very deep, and we are charged to use all our wisdom to see through the surface and try to understand on deeper levels. In this week's parashah Ki Tetzeh , the Torah teaches us about the mitzvah of shiluach hakan — sending away the mother bird before taking the eggs. The Torah promises a reward: lema'an yitav lach veha'arachta yamim — "that it will be good for you and you will have long life." Yet the Gemara tells of a boy who listened to his father — a mitzvah that also promises long life — and went to perform shiluach hakan . Tragically, he fell off the ladder and died. Where was the long life that the Torah promised? Our rabbis teach that "long life" in these pesukim is not to be taken at face value. It refers to life in the World to Come. One day, Hashem will send the Mashiach to redeem us. At that time, techiyat hametim will begin. The righteous who passed away throughout the generations will come back to life to enjoy the world of Mashiach. This resurrection will take place over many years, and those who rise earlier will live longer lives in that future time. Beyond that, Hashem will create a new world — Olam Haba — where the pleasure will be eternal and unlimited. That is the true world that is kulo aruch — everlasting — and there the rewards for mitzvot will be paid in full. Every experience we encounter in this world can be viewed from different perspectives. We must train ourselves to view everything with an emunah perspective, trusting that Hashem is always doing the greatest kindness for us. A man from Bnei Brak told how his widowed aunt called him late one Friday afternoon. All her power had gone out. No lights, no hot plate, no air conditioning. She begged him to come quickly. After asking a few questions, he figured it was a blown fuse, but she had no idea where to find the fuse box. He told her he would be right over. He thanked Hashem that his family had the habit of being ready early for Shabbat. Since everything was prepared, he had time to leave and help. By then there were no taxis available, so he grabbed one of his children's bicycles and pedaled as fast as he could through the intense summer heat of Bnei Brak. He fixed the fuse, and all the electricity came back on. By the time he got home, there was no time to shower, though he was dripping in sweat. Shul was starting, so he went directly as he was. Entering Shabbat that way was unpleasant, but he accepted it as Hashem's will. Towards the end of that Shabbat, during seudah shelishit , the power in his own home suddenly went out. After Shabbat, he checked the panel and saw that water had seeped in and damaged the main fuse — the one controlling the oven, stove, fridge, and air conditioning. At that moment, he could have asked: "Where is the justice? I went out of my way to help a poor widow with her fuse box, and then my fuse box gets ruined?" But instead, he used his emunah perspective. He said: "Hashem, You are so kind. Really, this Shabbat we were meant to sit in the dark with no food and no air conditioning. But in Your mercy, You gave me the chance first to do a big chesed for someone else, and in that merit, You delayed our blackout until the very end of Shabbat." Everything that happens to us is chesed Hashem . It may not always seem that way, but with emunah , we can always view it that way. Shabbat Shalom.
Who Is a Ben Olam Haba?
Learning from Rebbe Nachman ben Faiga / Simcha Likutei Moharan 38 5, we appreciate 3 special gifts Rashbi brings: Torah, Eretz Yisrael, and Olam Haba, all acquired with challenges, etc... The Zohar Hakodesh clarifies that the gift of having an Ima, Binah, and an extra Understanding aspect of Tefilin all are upon the son, revealing the Glory & Heavenly Protection. Just like this, Parsha Masai helps us understand divine providence and the Journey we are all on...Cover Pic The Holy Mother, my soulmate, hugs our beloved oldest son Boruch Yitzchak ben Masha after returning from the war in Gaza (also Lebanon and Iran). I am Dedicated to his success and all soldiers of Yisrael, the nation with Tefilin and the Glory of Hashem, who is called upon us. Unity Inspires Projects - United Souls 55 -The Iran War with the Holy Land & Worldwide, The Converting Souls & Nuclear Transformation! https://eligoldsmith.substack.com/p/unity-inspires-projects-united-souls-775 #unitedsouls #israeliranwar #nuclear #trump #miracles #transformation
Puisque l'étude de la Torah donne accès au monde futur et que les femmes n'y sont pas tenues, comment peuvent-elles acquérir l'éternité après la mort ? L'amour authentique de la Torah divine, l'admiration sincère pour les Sages, les sacrifices et renoncements faits en faveur de la Torah permettent-ils d'acquérir littéralement la Torah sans avoir à passer par la case étude et donc d'accéder au ‘Olam Haba ? Pourquoi une vérité ne peut devenir nôtre que si elle nous oblige ? La volonté d'accomplir son destin spirituel et moral - et de s'y engager - est-elle le signe de la vraie grandeur ?
In our most ideal state, the Jewish Nation is described as “A Kingdom of Priests and a Holy Nation.” We are all Kings! The Talmud teaches that in Olam Haba, all the righteous who merit an invitation will be adorned with a resplendent crown atop their heads, and be basking in the pleasure of God. […]
The duty of the remnant of Israel who have embraced Yeshua as the Messianic King is as priestly intercessors on behalf of our people to prepare them and ourselves for Olam Haba, the coming age. Learn more about this by listening to this week message from elder Scott Moore.
We conclude our series about the Jewish roots of Christianity. From our May 25 Sunday gathering. This week's discussion questions are below: May 25 Discussion Questions Have you ever struggled with the apparent contrast between the God of the Old Testament and the God revealed in Jesus? How does the idea of progressive revelation help make sense of this tension? 2. What stood out to you about the quote: *“God is the name of the blanket we throw over mystery to give it shape”*? How does that reshape how you think about theology? 3. What are some ways that learning about Jewish thought and tradition has deepened or challenged your understanding of Christianity? 4. In what ways has the church you've experienced leaned more toward a "Marcionite" view—separating the OT God from Jesus? 5. How does the Jewish idea of *Olam Haba* differ from the traditional Christian views of heaven or hell you grew up with? 6. Why do you think Jesus emphasized a “reversal” in the world to come—“the last will be first, and the first will be last”? What does that tell us about God's values? 7. Does the vision of a restored creation (rather than a disembodied heaven) affect how you think about your purpose here and now? 8. What does it look like to live today as if the *Olam Haba* is already breaking into this world? 9. In what ways can we help “colonize earth with the life of heaven,” as N.T. Wright puts it? 10. How does this vision of the future affect how you view justice, mercy, or forgiveness in your daily life?
Spiritual pleasure is vastly, infinitely greater than physical pleasures, and are completely imperceivable by bodies. Only if you work assiduously to develop a sensory connection with your soul, can you begin to taste it. The ultimate venue of spiritual pleasure is known as Olam Haba, the world to come. What about other venues of reward? What about Paradise, Resurrection, and the days of Messiah? How do those rewards featured in the Literature fit into the system of reward and pleasure of Jewish eschatology? In the third and final installment of Rambam's magisterial essay, we explore the other venues of reward and punishment.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
The gemara in Brachos 28b teaches that when Rabbi Eliezer was sick, his students came and asked him for advice in attaining olam haba. He told them four things...
In this week's episode, we dive into part 3 of our series on Hell - challenging traditional beliefs about hell, unpacking Jewish and early church perspectives, and exploring why fear has no place in the gospel. We share listener feedback, address theological criticism, and ask some hard but necessary questions about God's love, judgment, and what it really means to follow Jesus.Whether you're curious, skeptical, or wrestling with your own faith journey, this conversation is meant to open dialogue - not shut it down.00:00 - Welcome & Podcast Intro00:23 - The Purpose Behind These Conversations01:16 - Feedback and Questions from Listeners02:04 - Responding to Online Criticism03:30 - Coloring Books, Theology, and Humor05:06 - Nearly 100K Downloads & Gratitude05:41 - Preaching About Hell at Church06:54 - Why We Talk About Hell Publicly07:59 - Announcing the New Ebook on Judgment & Wrath08:42 - Week 3: What the Hell Series Intro09:27 - Recap of the Four Hell Words in Scripture10:04 - Diversity of Jewish Thought on the Afterlife11:19 - Olam Haba & Resurrection Beliefs11:59 - Gehenna as Temporary Purification12:48 - Recommended Deep Dive: John Crowder Teaching13:35 - God's Fire as Healing, Not Harm14:12 - Powerful Quotes About God's Wrath14:52 - Fire Reveals the True Self16:00 - The Real Goal: Removing Fear from Theology17:04 - Biblical Love Casts Out Fear17:16 - A Biblical View of Hell as Earthly Experience18:19 - Hell as Earthly Suffering, Not Afterlife Threat19:02 - 70 AD vs. Afterlife: What Was Jesus Talking About?19:49 - Hell Shouldn't Be in Gospel Presentations20:56 - Adam vs. Jesus: Who Holds More Power?21:25 - Paul's Gospel Never Mentions Hell22:10 - What the Disciples Did—and Didn't—Say About Hell23:16 - No NT Precedent for Hell in the Gospel23:49 - Old Covenant vs. New Covenant Logic Breakdown24:46 - Jesus as High Priest vs. OT Priests25:12 - Challenging Question: Is Eternal Hell Logical?26:04 - The Tragic Case of Andrea Yates27:06 - Atonement Theory Breakdown: Did Jesus Suffer Hell?28:13 - Jesus Defeated Death—Not Suffering in It28:42 - God Is Love, Not Death and Torture29:18 - Defining Hell: No Longer Being Able to Love29:35 - Empowerment to Manifest Heaven30:15 - Manifesting Heaven or Hell: You Choose30:49 - Closing Reminder: You Are Loved
2 sections- further aggadita's about Olam HaBa'ah, order of preference when needing to relieve oneself of his wallet as Shabbos approaches and a person is traveling on the road
2 sections- further aggadita's about Olam HaBa'ah, order of preference when needing to relieve oneself of his wallet as Shabbat approaches and a person is traveling on the road
Yeshaya informs Chizkiya that he is going to die from his illness and lose his portion in Olam Haba
Rabbi Elazar from Modi'in shares a list of five very different things that disqualify its doer from Olam Haba. What is the connection between these five things and why would one who does them be locked out of eternity? This Ethics Podcast was originally released on the Ethics Podcast on Apr 3, 2019 – – […]
If, lo alenu, a tragedy occurs and everyone who hears about it thinks "How could such a thing happen? The people affected are so righteous. How could they be suffering like this now? Isn't Hashem merciful? How could all of this suffering be considered mercy?" This is one of the most difficult questions in emunah to deal with. Emunah means to believe, even though we don't comprehend. We never change our emunah because of something that appears to contradict it. The Rambam wrote, in his Igeret Mussar, to his son, "כאשר תמצאו כתוב עמוק ומאמר נבוך – if you ever come upon something written that is very deep and obscure, whether it's something in the Torah, Nevi'im or Sifreh Chachamim – אשר לא תבינוהו – which is not understandable – ונראה כסותר פינות התורה – and it appears to be contradicting fundamental principles of Torah – אל תזוז מאמונתכם – do not budge from your emunah – עמדו בחזקתכם – hold on to what you have been accustomed to believe – והפחיתות ההוא חשבוהו בכם – and the fact that you don't understand what it's saying is just a result of your human deficiency – הניחוהו בקרן זוית – put it on the side for now and don't change your emunah because of a question." This is how we are supposed to think. If something happens in the world that doesn't seem to conform to what we know about Hashem. In the future, Hashem is going to give a big class on everything that ever took place in this world and, at that time, everything will make perfect sense, and we will see clearly how merciful and righteous Hashem always was. Now is when we have the opportunity to believe even if we can't see it. There is so much out there that we can't comprehend – Gan Eden, Olam Haba. When a tzaddik leaves the world, he has the most wonderful experience moving on to a much better place. We don't see what's going on on the other side. A Rabbi was once speaking to an audience about tragedy and he spoke about the real purpose of life and this world, namely to earn the merit to enjoy with Hashem for all of eternity. After the class, a young widow approached and said, "I believe everything you said, Rabbi, and I know my husband couldn't be happier now where he is in the Olam HaEmet. But what about me? How am I supposed to go on, raising little children by myself? The pain I'm going through is too great to bear. I can't imagine being able to live another day like this." The Rabbi felt this young woman's pain and tried to empathize. He then said he knows a man personally who experienced a similar tragedy and lost his young wife suddenly. He was left with little children to take care of all by himself. At that time he was saying the same words: He can't imagine to go on in the position he's in. How could he continue with the pain? How could he possibly raise those children without his wife? About a year later, this man got up to speak in front of hundreds of people at an Azkara for his wife. He said there, he wants to publically give hakarat hatov to Hashem for the help He has provided him with during that first difficult year. He said although he was not able to work that much because he was tending to his children, he had one of the best years financially that he ever had. He thought that the day to day life was going to be impossible, but he said Hashem gave him strength to persevere. Baruch Hashem his children are happy and well taken care of. And he has received an outpouring of love from so many friends and relatives. Even during the darkest times, when it is so hard to see Hashem, He is there holding a person's hand every step of the way, kavayachol saying, "I wish you could understand why this had to happen. One day you will, but for now, don't worry, I will be here for you. I will give you the strength that you never thought you could have." In this world, our emunah is tested, but if we hold on tight and trust in Hashem we will reap the greatest rewards.
Rabbi Eli Mansour's NEW Book - Maayan Eliyahu on Pesah is here!! (Derashot in English for the upcoming Sedarim) CLICK THE LINK BELOW TO ORDER YOUR COPY https://itorahbooks.com/produc ts/maayan-eliyahu-pesach- hardcover?mc_cid=08f9dc045e& mc_eid=f5807e4c64 Every Jew has a neshama that is literally a part of Hashem. No matter how distant a person may seem from religion, he will always have an inner connection to Hashem—because that is his essence. Deep down, every Jew has emunah ; sometimes, it just needs to be brought out. A man once shared that he was at a hotel for Pesach , and early one Chol HaMoed morning, he went to the breakfast room to prepare a bottle for his daughter. A waiter approached him and asked for a d'var Torah . It seemed like an unusual request, as the waiter did not look Jewish. After sharing a Torah thought, the man was shocked when the waiter revealed that his mother was Jewish—but he was about to marry a non-Jewish woman. Recognizing the significance of the moment, the man introduced him to the rabbi at the hotel, who spoke to him at length, trying to convince him to reconsider. Amazingly, four years later, this man is now fully religious and engaged to a bat Yisrael . The neshama of a Jew yearns for a relationship with Hashem, even if it may not seem that way on the surface. A rabbi from Arachim , a well-known outreach organization, shared a similar story: Many years ago, he was on a flight from New York to Israel. Sitting next to him was a man named David, who took a sleeping pill the moment the flight began. Something about David seemed familiar, but the rabbi couldn't place where he knew him from. Five hours later, David woke up, and the rabbi tried to start a conversation. David immediately shut him down. " I'm not interested in religion. I don't want to discuss it. " He mentioned that he had gone to yeshiva as a child but had since left religion entirely. It was then that the rabbi realized—David had attended the same yeshivah as he had! Curious, the rabbi asked him why he had abandoned Judaism. David explained, "At first, I felt lonely in yeshivah and realized I wasn't going to become anything special there. Slowly, I started becoming angry—first with the people, then with the religion. And now, I don't even believe in Hashem anymore." The rabbi asked if he could share just one story. David agreed. The rabbi told him about an event that had been recorded by Simcha Raz, the author of Ish Tzadik Hayah , about Rabbi Aryeh Levine. Simcha Raz was once invited to a gathering of dignitaries, where some of Israel's top military officials were present. He was the only one in the room wearing a kippah , and some people began challenging him about his belief in Hashem. He asked them, "When you go into battle, do you have a plan, or do you just wing it?" A general replied, "Of course, we have a plan! We also have a Plan B in case Plan A doesn't work. And we even have a Plan C in case Plan B fails." Simcha Raz then said, "I see that you don't believe in Hashem. But what if you're wrong? What if, after 120 years, you are banished from Olam Haba? Shouldn't you at least have a Plan B—just in case?" The general responded, " You only need a Plan B when there is a doubt about Plan A. But I have no doubt that religion is false. In fact, to prove it, I'll even write you a contract right now, signing over my Olam Haba to you." And so they did. The general wrote up a contract, signed it, and handed it over to Simcha Raz. Two days later, the general's son showed up at Simcha Raz's house, pleading for the contract back. At first, Simcha refused. He told the boy to come back in a few days. Then, he asked his rabbi what to do. His rabbi advised him to return the contract. When the son came back two days later, begging once more, Simcha gave it to him. The boy then revealed, "My father doesn't want to take the risk. He decided to follow your advice and have a Plan B." The rabbi then told David, "You see every Jew deep down feels the truth. Maybe you should second guess your decision about leaving Hashem." David remained silent, and that was the last they spoke on the plane. But recently, the rabbi attended an Arachim seminar—and saw David there, wearing a kippah . David told him, "When I saw all the hostages who weren't religious before saying that what kept them going was their tefillot, their Tehillim, and their connection to Hashem, I realized—I don't want to take the risk. Maybe it's real." Every Jew has a spark inside of him, yearning to be close to Hashem. If we ever have the opportunity to help someone who has strayed, we must remember—deep down, they want it. They just need the right words to bring it out.
Please support the TORAH 101 Podcasts by donating to our annual fundraiser at giveTORCH.orgThis is our only annual fundraiser.Every donation is DOUBLED!Support the TORCH Podcasts by visiting giveTORCH.org right now and making a generous donation!This is the LINK for the Fundraiser.– – – – – – – – – – – – – – – – – – – – – –In his commentary to Mishnah, Rambam (Maimonides) offers a fascinating overview of the subjects of the Afterlife, Resurrection, Messiah, Paradise, and Olam Haba (the world to come). This is arguably the single greatest essay on these exotic, esoteric, and arcane subjects. In this podcast, we address the first section of this magisterial essay. We read about the many different and varied opinions as to what the ultimate reward for righteousness is. We read about the whole notion of seeking ulterior motives for mitzvos and whether that is good or not. The third part of this section of the essay addresses the three different ways to interpret the words of our sages. To gain a deeper understanding of this fundamental part of our philosophy, there is no better place to look than this magnificent essay.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
Usually, the way the world works is that events in the physical realm are influenced by our spiritual actions. We are all on a mission in this world, and Hashem ensures that we have the opportunity to fulfill it. Most of the time, the reasons behind what happens to us are hidden. There are endless calculations behind every event, and we can never fully comprehend them. However, sometimes Hashem sends us clear messages, guiding us toward what we need to improve. I read of two such stories, told firsthand by the people who experienced them, in a Hashgacha Pratit bulletin. The first was shared by a man we'll call Ralph. One night, about five years ago, Ralph was driving home from the grocery store, feeling good about his financial success. He had a great job, was making good money, and could buy whatever he wanted. As he was putting away the groceries, he noticed a mouse in his house. He told his wife, and they both became nervous. The next day, they set traps, but they didn't work. They tried poison, but that didn't help either. Over time, the mice multiplied, until it felt like they were everywhere. They called an exterminator, but even he couldn't solve the problem. This went on for nearly a month, and they were beside themselves. One day, Ralph bumped into his religious neighbor. They usually didn't converse, but this time, the neighbor asked how he was doing. Ralph shared his frustration about the mice problem. The neighbor suggested that he come speak with his rabbi. Ralph wasn't sure how a rabbi could help with mice, but at that point, he was willing to try anything. When they walked into the shul , the rabbi was just finishing a shiur . Amazingly, he was quoting a Gemara about a Rabbi who had once visited a city plagued by mice. The residents asked him what to do, and he told them the mice were devouring their crops because they weren't properly taking ma'aser . After the shiur , the neighbor introduced Ralph to the rabbi and told him about the mice. The rabbi asked Ralph if he was giving ma'aser from his earnings. Ralph admitted that he didn't feel the need to share his hard-earned money with anyone. The rabbi then gave him a short lesson on the importance of tzedaka and told him that, to start, he should give 20% of his next paycheck. That night, the mice problem was worse than ever. The next day, Ralph made a firm commitment to give 20% of his upcoming paycheck to tzedaka . When he came home that evening, he saw five dead mice lying on his living room floor. The infestation stopped entirely—and never returned. The second story was shared by a man we'll call Shimon. One morning, Shimon woke up and felt that his lips were swollen. When he looked in the mirror, the swelling was even worse than it felt. He went to the doctor, and as soon as the doctor saw him, his eyes widened. He said he had never seen anything like it before. The doctor prescribed a few creams, but when Shimon went to pick them up, the pharmacist told him he highly doubted they would help. Feeling desperate, Shimon called a different doctor and scheduled another appointment. When he came home, he told his wife what had happened. She looked at him and pointed out that his left hand was also swollen. When Shimon looked down, he saw that his hand had become extremely inflamed. His wife hesitated but then carefully shared her thoughts. She said, "Maybe this is connected to something that needs improvement. I'm not sure, but could it be related to how you sometimes engage in mundane conversations while wearing your tefillin ?" It wasn't easy for her to say this, but Shimon urged her to share her thoughts. Shimon accepted her words. Right then and there, he committed to no longer speaking mundane conversations while wearing tefillin . Amazingly, the next morning, when Shimon woke up, there was no trace of swelling—neither on his lips nor on his hand. Hashem's messages are rarely this obvious. We must remember that everything we do matters. Every action has an effect on our lives. Hashem, in His infinite mercy, only wants to help us accomplish our mission so that we can earn an eternity of pleasure in Olam Haba .
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The Perush HaKotev on the En Yaakov asks how we can understand the words of Chazal that whoever says Tehillah L'David ( Ashrei ) three times a day is guaranteed to be a ben Olam Haba . It seems like such a small task to receive such an enormous reward. One of the explanations given is that the essence of this mizmor is to praise Hashem and reinforce our belief that He is all-powerful, capable of granting us anything we need, and that only He alone can help us. If a person repeats this message three times a day and truly internalizes it, he is most certainly worthy of Olam Haba . The Mabit and Sefer Nafshi Cholat Ahavat'cha elaborate on this concept. The main goal of prayer is for the one praying to recognize that everything he asks for is dependent solely on Hashem. This is one of the reasons why Hashem gives us needs—so that we will come to Him, ask for help, and ingrain within ourselves the understanding that only He can provide for us. When a person reaches the level where he wholeheartedly believes that his request can only be granted by Hashem, he has already fulfilled the purpose of having that need. In most cases, it is at that moment that his tefilla is answered. A person who understands that one of his primary purposes in this world is to believe that everything comes from Hashem will cherish every request he makes of Hashem. Every time he prays for a shidduch , healing, parnasah , or anything else—if he has the right thoughts about Hashem's power—his prayer is already a tremendous success, even if he hasn't yet received what he is asking for. These emunah -filled requests acquire eternal life. They are worth more than any material gain in this world. Therefore, if someone has a need that has led him to pray to Hashem for an extended period and he has done so with the belief that only Hashem can help him, he should feel a deep sense of hakarat hatov for the incredible opportunity Hashem has given him to earn eternity. This is in addition to the great mitzva of ולעבדו בכל לבבכם that he fulfills each time he prays. This perspective can help us focus better during our tefillot . If we understand that the true purpose of our prayers is to strengthen our emunah and recognize that only Hashem can grant our requests, we will prioritize this mindset each time we pray. It is recommended that during tefillah , we pause and think: "I am about to acquire another treasure—the understanding that only Hashem can give me what I seek." Then, for each request, we should consciously reinforce this belief. With this approach, every prayer builds our Olam Haba . And yes, as a side benefit, once a person fully believes that only Hashem can provide what he is asking for, most of the time, he will be granted his request. But that is only secondary. The greatest treasure lies in the emunah that prayer cultivates within us.
The Sefer Mishpat Tzedek , which has a haskama from Rabbi Akiva Eiger, brings down from Sefer Immanuel that many people enjoy the highest delights in Gan Eden . Yet, when they arrive, they see individuals who, in this world, may have appeared to be resha'im . It is a wonder to them—how could these people possibly be in the same elevated place in Gan Eden ? When they ask how they attained such a high level, the response is astonishing: "Whenever we faced difficulties or afflictions in life, we accepted them with love. We said with a full heart, 'We know we deserve this. We have sins that require atonement, and we fully accept what Hashem has decreed upon us.'" That zechut alone enabled them to reach the loftiest portions of Gan Eden . This is an eye-opening chiddush . We know that accepting hardships with love is a noble trait, but here we see that it is not just good —it has the power to elevate a person to the highest levels of eternity. However, this is easier said than done. A person must truly believe that Hashem is helping him through suffering, to the point that he feels it deeply in his heart. The natural reaction to hardship is to complain, to feel that we are being treated unfairly—especially when we see others around us receiving what they want, even those who may not be as observant as we are. It is incredibly difficult to say, "I know I deserve what is happening to me. I know Hashem is doing this for my ultimate good." A person might experience a crushing disappointment and think, "Why did Hashem do this to me? Everything was going so well—I was about to get engaged, about to have a child, about to get a job, about to be healed. Why did Hashem raise my hopes, only to let me down?" These moments are among the hardest challenges a person can endure. But precisely because they are so difficult, they hold immeasurable value. A person might feel desperate, willing to do anything to receive salvation. The Mishpat Tzedek brings from Chazal that if a person accepts their hardships with love and declares, "Hashem, I know You have given me exactly what I deserve," this zechut can open the gates of mercy, bringing about salvation . Of course, nothing is guaranteed—there may be other factors delaying a person's salvation. But if there are segulot that help unlock divine mercy, this is certainly one of them. And if a person has already faced disappointment after disappointment, that only makes the next act of acceptance even greater. This world is fleeting. It is a world of toil. We are here to work—day and night—diligently accumulating mitzvot , amassing a fortune to earn our place in the next world. And this avoda of accepting suffering with love is so great that it can accomplish what would normally take years of spiritual effort to accomplish. The next time we are tempted to complain or feel down about our situation, we should stop ourselves and recognize the golden opportunity before us. We can turn to Hashem and say: "I know You want only my best. I know You are acting with absolute righteousness." And if we can not only say these words, but truly feel them in our hearts, we will merit the highest levels in Olam Haba .
Os 4 with R' Gedaliah Jaffe
Story with R Beroka and Eliyahu where particular individuals in the market were identified as "b'nai olam haba'ah"
The Gemara in Masechet Berachot teaches that whoever recites Tehilla L'David (Ashreh) three times a day, praising Hashem, is a ben Olam Haba . Yet the same Gemara states that one who recites Hallel daily is considered a blasphemer. We know Hallel is one of the greatest praises, so how can this be understood? The Meshech Chochmah in Parashat Bechukotai explains that Hallel is generally reserved for thanking Hashem for open miracles performed for our nation, such as the makkot or Kriyat Yam Suf . Reciting Hallel daily, even without such miracles, suggests that the person only values Hashem's interventions that defy nature, overlooking the countless hidden miracles Hashem performs every day. By contrast, Tehilla L'David praises Hashem for His everyday hashgacha peratit over each individual and every creature. As the pasuk says, ואתה נותן להם את אכלם בעיתו —"Hashem gives everyone its needs at the time that it needs." We must recognize how Hashem takes care of us every moment of every day. Each person gets what he needs in a unique way. When we look back and see how Hashem gave a person just what he needed when he needed it, in a hidden yet exposed way, it gives us extra chizuk to recognize that Hashem is always behind the scenes taking care of us. A woman shared a story about how she had hired a rabbi to learn with her 11th-grade son every night. When a recent payment to the rabbi was overdue, he sent a friendly text reminder. The woman planned to write a check the next day but completely forgot. That night, as she boarded a plane, she remembered. She asked the rabbi for his Zelle information and told her husband, Reuven, to send him $1,600 via Zelle. A few days later, the rabbi mentioned he hadn't received the payment. Surprised, the woman sent him a screenshot of the confirmation. Upon closer inspection, the rabbi noticed that Reuven had mistakenly entered the wrong middle initial in the email address. Reuven immediately sent the payment to the rabbi again, and then emailed the person who had accidentally received the $1,600. The next morning, Reuven received a reply that began, "Thank you for giving me the opportunity to perform the mitzva of hashavat aveda and return the lost money" The recipient explained that when the money arrived, he didn't recognize the sender or the purpose of the transfer. He even contacted a friend with the same last name as the sender. The friend said he did know someone with that name, but didn't think he would be sending him this money, so he didn't bother to call him. In fact, that person actually was Reuven who did send the money. The man also mentioned that it was amazing hashgacha peratit that he received this exact amount at that exact time. He was making a bar mitzvah for his son but lacked the $1,600 balance needed to pay for the tefillin he was about to pick up. His wife had asked him what they would do, and he replied, "Hashem sends the money when it's needed." Just half an hour before he was to pick up the tefillin , the $1,600 came through. The man concluded his email by asking for a few extra days to repay the money, as he had already used it. Reuven, moved by the story, responded that it would be his greatest zechut to participate in the mitzva of buying tefillin . He told the man he did not need to repay the money at all. Overjoyed, the man thanked Reuven. The next day, Reuven shared the story with a friend, who also wanted to help. Reuven asked the man how much more money he needed for the bar mitzva , and the man replied, "$900." The friend immediately sent him the remaining amount. Hashem made this woman forget to pay the Rabbi twice by check and then caused her husband to put the wrong letter in the email amongst dozens of other things that had to take place for this man to get that money at that time. Hashem helps everyone. We should look for His hand in our everyday lives and thank and praise Him at least three times a day.
One of the pillars upon which this world stands is Gemilut Chasadim.Rabbi Shlomo Zalman Friedman, author of the Noam Siach , related that he was in Israel this past Yom Kippur. He went to Viznitz for Kol Nidre , and as is known, they start a half hour before everybody else. He was so busy on the phone helping people back in America that he arrived almost at the end of Kol Nidre . He was so disappointed, especially since one of the highlights of his tefillot on Yom Kippur is saying the Or Zarua LaTzadik , which he had already missed. This was a very bad start to a most important day. A little later, during a break, the rabbi noticed the Be'er HaParasha bulletin on the table in front of him, written by Rabbi Elimelech Biderman. He opened it randomly to a page and started reading. There, it said that a chasid of Rav Shlomka of Zvil was at the bedside of a sick friend the entire day of Rosh Hashana. He had missed all of the tefillot and only managed to get to shul for the Tekiat Shofar .When the Rebbe saw him, he said to those around him, "This man is a ben Olam Haba ," because Gemilut Chasadim is such a powerful mitzvah, and that's what he was involved in. Rabbi Friedman felt like Hashem was talking directly to him. Here he felt so bad that he was late for shul on Yom Kippur, but it was because he was involved in Gemilut Chasadim , and Hashem showed him how valuable that was. People who dedicate themselves to helping others see so much siyata dishmaya when helping people. A man who started an organization called the "Mitzva Man" told me that every year they get 5,000 toys donated and give them out to children in hospitals for Chanukah. One year, after the distribution was already made, they received an additional 5,000 toys from generous sponsors who wanted to be a part of the mitzva. Being that they had already distributed to all the children they knew, and it was just two days before Chanukah, they didn't know what they were going to do with all the extra toys. So the Mitzva Man did what he always does. He turned to Hashem and said, "Please help me, Hashem, find the right place to give these toys to." A few hours later, he received a call from an organization in Lakewood saying they saw a picture of the Mitzva Man and his staff in a magazine distributing toys for Chanukah. They said they give out toys every year as well, but this particular year they didn't have funding for it. The man on the line asked if perhaps the Mitzva Man had any extra toys he could give them. The Mitzva Man asked, "How many toys do you usually distribute?" The person on the other line said, "About 5,000." "That's amazing," the Mitzva Man replied. "I have 5,000 extra toys ready for pickup right now." This conversation took place at 10 o'clock at night. The organization from Lakewood happened to have a huge truck of theirs in Brooklyn, where the Mitzva Man was located at that time, ready to head back to Lakewood. The truck, the man said, is rarely in Brooklyn, but because Hashem knew it was going to be used to transport these toys, He sent it there that day. Five minutes after that phone call, the truck was already by the location, ready to have the toys loaded on. Gemilut Chasadim is such a precious mitzva. There are so many selfless individuals, giving up their own time to help others every single day. The Mitzva Man told me he received a phone call from a woman asking if he could find a ride for her and her two sons to visit her husband, who was in a rehabilitation center very far away. He would be there for maybe almost a year, and it was a three-hour drive to get there, and she couldn't drive, which meant if she couldn't find a ride, neither she nor her children would be able to see their father and husband. The Mitzva Man knew finding someone to drive for seven hours, dedicating an entire day to doing this would be very difficult. It would be three hours each way and one hour of visiting time. He put out a message with the request, and at first, there was no response. But then a gentleman responded that he takes a minivan to that rehab center at least once a week, bringing family members to visit their relatives. He said it was because he himself had been in that center, and he rarely got visitors, and he understood how hard it is not to have visitors. So he vowed that when he left that place, he was going to drive people every single week to make visits. With the right motivation, everyone can get more involved in Gemilut Chasadim .
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