Podcasts about Gomel

Cours Halakha Time du Mercredi 18 Décembre 2024 (durée : 5 minutes) donné par Rav Gad ALLOUCHE.

Today's song is from the Agur , not a well-known word. We're working with the explanation that it's a crane , which is a type of bird, and he says הוֹדוּ לַיי בְּכִנּוֹר בְּנֵבֶל עָשׂוֹר זַמְּרוּ לוֹ: ( Tehilim 33,2) / Thank Hashem with a kinor/harp, with the nevel-asor (an instrument with 10 strings), sing to him. The pasuk that follows this one in tehilim, continues, שִֽׁירוּ־ל֭וֹ שִׁ֣יר חָדָ֑שׁ הֵיטִ֥יבוּ נַ֝גֵּ֗ן בִּתְרוּעָֽה׃ / Sing a new song to Him, play well with a trumpet. Why exactly does the crane sing this? The Mabit tells us something very interesting about the crane. The crane has a tremendous power of tsifsuf / chirping or noises, and is able to sing in a very powerful way. There is a pasuk in Yeshaya 38,14 where Hizkiyah Hamelech says, כְּס֤וּס עָגוּר֙ כֵּ֣ן אֲצַפְצֵ֔ף I'm going to make noise like a crane. The crane was created in a certain way to, to communicate. It has a very long trachea and its mouth is different than other type of birds. It's able to make a call that can be heard for several miles. So, the crane is known as a very powerful, loud bird and therefore, says the Mabit, the crane tells us, ' You might not have my abilities, but you have your own abilities. You can use your kenor/harp . Why does he say Hodu L'Hashem b'kinor/ Thank Hashem with the harp? He answers that a harp is something that is quite simple to play. This Hodu/ Thanks to Hashem is directed to the four people that have to say Gomel . The word Hodu is the term used in the prayer of HaGomel , which is said after surviving a situation of danger, whether crossing the ocean or desert, being released from captivity or recovering from an illness. And since these are common events, the crane says, I can't ask you to do something complicated . It needs to be a common thing. Everyone has their kinor/harp, the standard way of saying thank you. And the people that are on a higher level, whom he calls the Benei Aliya , won't simply do a Hodu they'll do Zamru/ a song , and they will use this Nevel-asor , which is a more complex instrument. The commentaries discuss about the Asor and ask, why a 10 string harp? The Gemara in Masechet Arechim 13B quotes a pasuk and tells us that the harp of the Bet Hamikdash had seven strings When a Mashiach comes, it's going to have eight strings, and LaAtid Lavo when it comes to Olam Haba , the highest level, it's going to have 10 strings. And that's actually our pasuk, where it says a 10 -stringed Nevel, and then the next pasuk says, a new song-which is the song of Olam Haba. What exactly does that mean? The Ramban explains in Shaar Hagemul letter 144 that this symbolizes the forces and energies that we have. The is the world of seven, and there are seven different Middot that are revealed to us, which are the seven Ushpizin . So we can sing to God with the harp of seven . But that's for the common folk. Then we go on to a higher level of eight, which is Olam Haba , and then finally we go on to 10. This means different people have different energies and different abilities, but whatever your ability is, you have to use it to praise, to sing, and to give over what you can and sing your song. So the crane is saying to everyone, You don't have to be like me. Rav Wolbe was once sitting with a student by the beach when they saw a beautiful bird landing in the most elegant and graceful way. The student commented, " Wow. Look how elegant and beautiful that bird is as it lands." Rav Wolbe replied, " You too can be elegant and graceful if you use your talents to do what you have to do." That's really the message of the crane. He's saying, ' You might not have my voice, but Hodu LHashem b'kinor-You can use your kinor or your nevel or whatever your instrument is.' The bottom line is this beautiful message, the song of the agur הוֹדוּ לַיי בְּכִנּוֹר בְּנֵבֶל עָשׂוֹר זַמְּרוּ לוֹ:

Daniela Gomel (Especialista en Políticas Públicas y Gobernanza de Vida Silvestre @Vida_Silvestre ) Futuro Sustentable @FSustentable

Le dirigeant biélorusse Alexandre Loukachenko a gracié lundi 37 personnes emprisonnées pour « extrémisme », un terme employé pour qualifier les opposants. Mais des centaines d'autres restent derrière les barreaux, certains avec de graves problèmes de santé. C'est le cas de l'une des figures du mouvement de protestation de 2020, Maria Kolesnikova. La co-lauréate du prix Sakharov, a passé quatre ans en prison, dont un an et demi à l'isolement, sans communication avec le monde extérieur. Aux dires de celles qui sont passées par la prison pour femmes n°4 de Gomel, elle continue à sourire à celles dont elle arrive à croiser le regard. Mais elles sont peu nombreuses. Maria Kolesnikova, condamnée à onze ans de réclusion, est détenue dans un isolement quasi complet, privée de tout contact avec le monde extérieur. Sa famille n'a plus de nouvelles directes depuis un an et demi. Du fait, sans doute de ces conditions de détention éprouvantes, la jeune femme de 42 ans a subi une intervention chirurgicale à l'estomac en 2022, qui lui a fait perdre 15 kg. Aujourd'hui, elle n'en pèserait plus que 45 alors qu'elle mesure 1,75 m, selon les témoignages d'anciennes prisonnières ayant recouvré la liberté, récoltés par sa sœur. « Lorsqu'ils la déplacent, elle est toujours sous la garde de six agents de sécurité. Ils créent une sorte de vide autour d'elle. Et quand ils doivent l'emmener en dehors de la prison, ils instaurent une sorte de loi martiale, avec interdiction pour les prisonnières de regarder par les fenêtres », relate Tatsiana Khomich, jointe par téléphone dans un lieu qu'elle préfère ne pas dévoiler. Selon sa sœur, Maria est détenue dans une cellule disciplinaire d'environ 4m², seule, et souffre de malnutrition. « J'ai très peur, je ne comprends pas pourquoi ils font cela, pourquoi ils exercent une telle pression sur elle et la maintiennent à l'isolement. Pourquoi faire mourir une personne de faim ? », s'inquiète Tatsiana Khomich.« La décision d'être libre exige de prendre ses responsabilités », avait affirmé l'opposante dans un entretien à la BBC à l'été 2020. Cheveux blonds coupés court, large sourire aux lèvres souvent rehaussées de rouge, Maria Kolesnikova s'était imposée comme l'une des figures du trio féminin emmené par la candidate à la présidentielle d'août 2020, Svetlana Tikhanovskaïa. Si cette dernière avait réussi à quitter le pays sur fond de répressions après les manifestations contre la réélection contestée d'Alexandre Loukachenko, Maria Kolesnikova avait été arrêtée quelques jours plus tard. Les autorités avaient alors tenté de l'expulser du pays, en l'emmenant de force à la frontière, mais elle avait résisté, déchiré son passeport et refusé de quitter la Biélorussie.« Je n'ose imaginer ce qu'elle traverse »Avant de revenir en Biélorussie où elle a pris part au mouvement démocratique en 2020, Maria Kolesnikova, qui menait une carrière de flûtiste, a vécu en Allemagne. En 2016, elle y a intégré le trio de musique contemporaine Vis-à-vis à Stuttgart. « Elle me disait toujours, tu sais, dans mon pays si tu fais quelque chose de travers ou si tu dis quelque chose qui heurte le pouvoir, tu vas en prison. Elle avait conscience des conséquences de ses actes », se souvient la chanteuse de l'ensemble, Natalia Lopez, qui organise régulièrement des concerts en hommage à son amie emprisonnée. « Aujourd'hui, je n'ose imaginer ce qu'elle traverse. Je sais que Loukachenko libère des gens, mais je pense que Maria n'en fait pas partie ». Ces deux derniers mois, le régime biélorusse a gracié plus de cent prisonniers politiques, dont certains avec des problèmes de santé. Mais les figures de l'opposition telles que Maria Kolesnikova, Viktor Babariko, le candidat arrêté avant la présidentielle, dont elle avait dirigé la campagne ou Serguei Tikhanovsky, continuent de purger leurs peines dans des conditions difficiles.« Alexandre Loukachenko comprend qu'ils constituent une menace pour lui et en tout cas, il fixerait un prix à payer pour leur libération que les pays occidentaux jugeraient probablement trop élevé », estime Pavel Slunkin, ancien diplomate biélorusse qui vit en exil. « Maria possède un grand capital social, c'est une politicienne aimée et admirée. À l'inverse, Alexandre Loukachenko ne peut se vanter d'aucun coup d'éclat, il n'a pas déchiré son passeport. C'est quelqu'un qui vit protégé derrière de hauts murs, il n'a pas l'image d'un héros. Et je pense qu'il ressent de la jalousie envers ces personnalités et qu'il a un besoin de se venger », avance l'ancien haut fonctionnaire biélorusse. Selon les estimations des ONG, plus de 1 400 personnes sont détenues en Bélorussie pour des motifs politiques. Tatsiana Khomich, garde l'espoir d'une grâce présidentielle pour tous les prisonniers politiques, mais dans l'immédiat, elle espère surtout qu'il reste encore un peu d'humanité chez les gardiens de prison, où la santé de sa sœur se dégrade de jour en jour.

Daniela Gomel (Especialista en Políticas Públicas y Gobernanza de Vida Silvestre @Vida_Silvestre ) Tercer Tiempo @Sditomaso

We are now in Perek Shira . Today's pasuk is the song of Gehenom . It comes from a perek in Tehilim 107,9, where it says, כִּֽי־הִ֭שְׂבִּיעַ נֶ֣פֶשׁ שֹׁקֵקָ֑ה וְנֶ֥פֶשׁ רְ֝עֵבָ֗ה מִלֵּא־ טֽוֹב׃ / You satisfied a thirsty soul, and a hungry soul you filled with goodness. Simply speaking, this pasuk is in the chapter of Tehilim that talks about the four people that need to say HaGomel . It starts with words Hodu L'Hashem Ki Tov, Ki L'Olam Hasdo. The first of the four groups of people are those that are in the desert. They're hungry, they're thirsty, they cry out to God, Please save us , and God puts them on the right path and gets them to the Ir Moshav . Hodu L'Hashem Ki Tov, we say, and we praise Him for His kindness, and the wonders he does to people. And here we say, כִּֽי־הִ֭שְׂבִּיעַ נֶ֣פֶשׁ שֹׁקֵקָ֑ה וְנֶ֥פֶשׁ רְ֝עֵבָ֗ה מִלֵּא־ טֽוֹב because He took this thirsty, hungry soul and fulfilled it. That's the simple meaning. Alittle further on it talks about the people of Mitzrayim , because the four events that happened at Gomel happened to our forefathers as they left Mitzrayim . The sefer Bigdei Srad, in his commentary on the Haggadah shel Pesach, offers a deeper explanation. He says this refers to the lost souls that want to come closer to God, who have made mistakes and are crying out to God, ‘ Please purify us, put us in the right place. 'And these were the souls of the generation that left Mitzrayim, that they had reached the 49th level of Tumah , crying out to God. God took them out, put them on the right path, and got them to the final end goal of dwelling in the right place and getting to Olam Haba. That's why the sefarim say that this is the pasuk of Gehenom . The Chatam Sofer, in his Likutim , says that the pure soul is yearning for water. What water ? The spiritual waters from Above. It's yearning for Olam Haba but it has sinned, and now it needs to purify itself in Gehenom . Gehenom sings the song, “ I did my job. I took these souls that were yearning for God and I purified them and got them to their final destination .” So, although Gehenom is not something we like, it's an understanding. Gehenom is singing because it's a part of the cleansing process. We yearn to come closer to God and Gehenom is part of that. The sefer Sifsei Sadik , in Parashat Vaera , says similarly: Why wait until Gehenom? Cry tears in this world. Purify yourself here and understand that the world's challenges here are going to get us purified. There's a famous story where the Gaon Vilna was teaching his students from a tractate brought down in the sefer Reshit Chochma called the Masechet Gehenom, which describes all of the horrors of Gehenom . One of his students was so moved by it that he became depressed. He couldn't get out of bed. It got back to the Gaon of Vilna that the student was not learning, because he was so down and out from the descriptions of the horrors of Gehenom. So he went and told him, “ I left one thing out. I forgot to tell you that suffering in this world is a powerful cleanser that prevent you from all that.” That's the song of Gehenom- it's the song of all suffering, to understand that ultimately, the goal of the suffering is really to give water and food to the starving soul, to get us to Olam Haba, to get us to those delicious foods that we're yearning and so thirsty for. The Mabit, in his commentary to Perek Shira takes a slightly different approach. The pasuk says the word Nefesh twice, and he says there are two souls. There's the Nefesh Shokekah , which he explains as the soul that was yearning and filled its yearnings up from the worldly pleasures. That's the השְבִּיעַ נֶ֣פֶשׁ שֹׁקֵקָ֑ה which refers to the wicked person that fulfilled all his desires in this world in a sinful matter. And there's also the וְנֶ֥פֶשׁ רְ֝עֵבָ֗ה , the Sadik is called the hungry soul because he did not fulfill his desires in this world. He held back, and because he held back in this world, he's going to end up in the next world. So Gehenom is singing the song of self-control. Those people that did not control themselves in this world have to purify themselves in the next world. And those that do control themselves in this world are eventually the וְנֶ֥פֶשׁ רְ֝עֵבָ֗ה , that hungry soul that did not partake of all the forbidden delicacies in this world, and will be filled with the delicious goodness and delicacies of the next world.

Send us a Text Message.In response to Joseph Campbell's Hero with a Thousands Faces, aka The Hero's Journey, folklorists and academics (many of them female) countered some of the major steps and archetypes that Campbell claimed were universal. In today's workshop we explore the some of the ideas of The Heroine's Journey with author and academic, Elana Gomel. Using her just published dark fantasy Nine Levels, Elana shows how her book doesn't follow the Hero's Journey, somewhat follows the Heroine's Journey, and eventually takes it's own path entirely.Check out her book here.Remember, we have a Writers Process/Writing Sprint meetup every Wednesday. Check us out.

In this episode of "God on the Move," Dr. Victor Petrenko shares about his upbringing during the Soviet Union and how, after his father served two and a half years in prison, his family had to flee Belarus for Latvia. From there, Victor planned youth trips to Siberia to share the Gospel with people who hadn't heard about Jesus in over 70 years. Inspired by the Lausanne Moscow Congress in 1990, he travelled beyond the Arctic Circle to a small town called "The End of the Earth" to preach the Gospel and helped to smuggle thousands of Bibles into China. From stories of horrendous persecution to the miraculous gift of God that is the Latvian Biblical Centre, Victor recalls how the Lord has been there all along.   If you are a Christian seeking to discover stories of how God moves in different parts of the world, then this podcast is for you.   Links from interview:  Latvian Biblical Centre  If you would like to help us improve our podcast, please send us your feedback.   Dr Vitali (Victor) Petrenko: Victor, born in Gomel, Belorussia, studied theology at London Bible College, Brunel University, and received his PhD from Durham University. He is the Director of the Latvian Biblical Centre (Riga, Latvia), an Associate Professor at the Norwegian School of Leadership and Theology (Oslo, Norway) and the author of "Theology of Icons: Protestant Perspective," published in 2000. He lives and lectures in a cross-cultural and cross-denominational environment and cares deeply about peace and reconciliation among nations. Victor is married to Ester, and they have one son, Lukass.

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5/28/24

durée : 00:17:22 - 100% ASNL, La quotidienne - La remontée au classement de l'ASNL a permis de croire à l'accession, jusqu'à la défaite face au Mans, le 26 avril (3-6) qui a mis en lumière les limites de cette équipe évoluant sans ses blessés de longue durée : Gomel, Carlier, Bouriaud. Ces blessures sont-elles arrivées au mauvais moment ?

We continue with the Maharal's list of Pesukei Bitachon, letter Vav, Tehilim13,6: וַאֲנִ֤י ׀ בְּחַסְדְּךָ֣ בָטַחְתִּי֮ יָ֤גֵ֥ל לִבִּ֗י בִּֽישׁוּעָ֫תֶ֥ךָ אָשִׁ֥ירָה לַֽיהֹוָ֑ה כִּ֖י גָמַ֣ל עָלָֽי I rely on Your kindness. My heart rejoices in Your salvation. I will sing to Hashem because He has bestowed upon me kindness. The Avudarham, who finds sources for our prayers in Scripture, says that this pasuk is the source the Beracha , הגומל לחייבים טובות שגמלני כל טוב God is the Gomel, the One that gives to those that don't deserve it . It was chosen because of its theme, similar to that of HaGomel , which is that I don't deserve it. That's why after a person gets off a plane, is healed from an illness or safely competes desert or boat travel, he makes this beracha which is saying, I don't deserve it; I didn't deserve it. Rather, וַא ֲנִ֤י ׀ בְּחַסְדְּךָ֣ בָטַחְ תִּי֮ /I relied your kindness. Rabbenu Yonah, in Mishleh 3,26 tells us that in order to have Bitachon, we have to rely on Hashem's mercy, which is abundant, and His kindness, which is tremendous, and strengthen our hearts in that belief in Hashem's kindness. And that's our pasuk, וַא ֲנִ֤י ׀ בְּחַסְדְּךָ֣ בָטַחְתִּי֮ / I relied your kindness. The Rambam's son, Rabbenu Abraham, in his sefer Maspik L'Ovdeh Hashem , talks about a higher level of bitachon , which is when a person believes, בוודאות ובלי ספקות … guaranteed, without a doubt, I will get that. That's a high level. Not everyone's holding there. Rav Elya Weintraub explains that this comes from the belief in En Od Milevado /There's nothing else but Hashem, so I'm convinced He can do it and He will do it, and I have no doubt it will happen because there's nothing that can stop Him. That certainty of reliance undoes all evil and puts a person in a certain zone of God's protection and benevolence. The role model of En Od Milevado was Rabbi Chanina ben Dosa. When a witch was trying to cast a spell on him ( Mesechet Chulin) he said leave your witchcraft, It's not going to affect me. En Od Milevado/ there is nothing else but God, even your witchcraft. I always understood that Rabbi Chanina ben Dosa's main power was his belief in the Oneness of God and nothing else but God. But it's interesting to note that when Rabbenu Abraham talks about Vada'ut/certainty of reliance , and cites the story of Chanina ben Dosa which shows his belief in En Od Milevado , he adds the following: ועם היות שבעלי המעלה הזאת בטוחים בהשגת מבוקשם, אין זה מפאת בטחונם בצדקתם וזכויותיהם אלא מפאת בטחונם בחסדיו יתעלה, כמו שאמר דויד (תהלים י"ג ו') "ואני בחסדך בטחתי" וכו': / Even though the people on this level are guaranteed in getting what they want, it's not because they rely on their righteousness and merits, but because they rely on Hashem's kindness, as it says בחסדך בטחתי …. This is a big hiddush . In order to achieve the level of Rabbi Chanina ben Dosa, he says we need two things: - We need to believe in Hashem's all-inclusive powers, but that's not enough. -We also have to believe in Hashem's kindness, and that His kindness is abundantly That is extremely important. The Hovot Halevavot says that one of the reasons why people don't have bitachon is because they don't understand how great Hashem's kindness is. We have to learn that constantly, but the truth is, it's not that difficult. Just look outside. Look at how much food there is, not just for us, but for the animal kingdom. Look how much abundance there is of everything. Hashem's kindness and mercy is unfathomable. Even as people are sinning, He continues to give them life- and not just sinners, but murderers, terrorists, and the like. Hashem has unfathomable kindness. And when we rely on Him, that knowledge is also important- the knowledge of Hashem's kindness. And that's why David Hamelech says, ַאֲנִ֤י ׀ בְּחַסְדְּךָ֣ בָטַחְתִּי֮ “ As for me, I rely on Your kindness .” Y The next time you say Hagomel , realize the important words, HaGomel L'chayavim Tovot… I'm chayav, and yet Hashem gave me kindness. Ki Gamal Alai. Have a wonderful day.

durée : 00:18:19 - 100% ASNL, La quotidienne - Gomel, Pellegrini, Tayot, Bouriaud, Touré n'étaient pas du déplacement au Red-Star. Malgré ces absences, l'ASNL a largement rivalisé avec le futur champion, 1-1. Une vraie satisfaction, tout comme l'adaptation tactique dont l'équipe à fait preuve sans sourciller et avec efficacité.

durée : 00:20:05 - 100% ASNL, La quotidienne - Depuis que Benjamin Gomel et Teddy Bouriaud sont absents, l'ASNL semble avoir un problème de carburation. Dans la gestion du jeu, l'ASNL est souvent sur courant alternatif. Elle oscille entre le bon et le moins bon, notamment lors des 4 derniers matchs. L'ASNL joue-t-elle sur une jambe ?

durée : 00:20:08 - 100% ASNL, La quotidienne - L'infirmerie de l'ASNL affiche fort taux de remplissage : Bouriaud, Gomel, Carlier, sont sur le flanc pour un certain temps. Ces trois joueurs sont importants dans le dispositif de Pablo Correa et ont été les rampes de lancement du redressement de l'ASNL. Existe-t-il des solutions de rechanges ?

00:00:57 Introduction 00:03:39 Professor Elana Gomel 00:09:55 Charles Dickens as scifi writer 00:14:17 Stanislaw Lem and The Other 00:18:59 Anti-Humanism 00:22:46 Lem vs the SFWA 00:26:27 Beyond Humanism 00:28:12 LEM and Posthumanism 00:33:37 Fear of the Posthuman 00:38:00 Lem's criticism of non-existant novels 00:40:41 Lem on AI 00:47:08 Philosophy of Posthumanism 00:51:02 Monster Fantasies 00:54:47 Dangerous utopias 00:58:34 A new mythos of time 01:03:37 Why does Elon Musk like simulation theory? 01:08:08 The dangers of Messianic myths 01:11:09 Darko Suvin and socialism 01:14:24 Communism was oppressive and boring Become a member of the Science Fiction community to continue the discussion Website - https://damiengwalter.com YouTube - https://www.youtube.com/c/DamienWalter/membership Patreon - https://www.patreon.com/DamienWalter Subscribe to the Science Fiction podcast feed for long-form commentaries on these video essays https://damiengwalter.com/podcast/ Join the Science Fiction community on Facebook https://www.facebook.com/groups/324897304599197/ Equipment Camera https://amzn.to/41DpI1I Lens https://amzn.to/3tyH1nZ Microphone https://amzn.to/3RZ3sfD Laptop https://amzn.to/48eZDsf Recommendations Greatest scifi novel https://amzn.to/3GZgL9r First scifi novel https://amzn.to/41DazgK Worst scifi novel https://amzn.to/3S045FO Most overrated scifi writer https://amzn.to/3NIchI9

durée : 00:17:44 - 100% ASNL, La quotidienne - La blessure de Benjamin Gomel vient gâcher la série en cours de l'ASNL. Le meilleur passeur du championnat (7 passes décisives), blessé aux adducteurs, sera absent pour au moins deux mois. Qui et comment peut-on désormais remplacer Benjamin Gomel ?

durée : 00:19:29 - 100% ASNL, La quotidienne - Avec la performance réalisée ce weekend face à Rouen, où il était placé derrière les deux attaquants, Benjamin Gomel a réalisé une belle performance qui laisse croire qu'il pourrait être l'un des hommes clés du système Correa.

In this shiur we discuss: 1) Update on Gomel or Kaddish, 2)Medicine on Shabbos- What is permitted and when, 3) Making a shortened chazzaras hashatz by Mincha, 4) Women and Havdalah, 5) Mezuzah on an office doorway, 6) Placing a siddur on top of a Chumash

Iniziamo subito con il ricordare che il ruolo che i Carabinieri Reali ricoprirono in prima battuta fu quello di polizia militare al seguito dei reparti inviati sul fronte russo.   Dunque, vediamo qual era la situazione in URSS. Giorgio Rochat segnala correttamente che la partecipazione italiana all'operazione Barbarossa (all'invasione dell'URSS) non fu richiesta da Hitler né pensata, ma si iscrive nel solco di quella cosiddetta “guerra subalterna” con l'Italia mussoliniana che correva dietro le iniziative tedesche. In questo senso si consideri sempre che Mussolini fu informato dell'invasione a cose fatte (Rochat) Quale fu il contributo dell'Arma. Andiamo a vedere cosa riserva a questo fronte uno dei testi più noti anche se un pò datato di Storia dell'Arma dei Carabinieri. Il volumone "Carabinieri 1814-1980", ci dice che 45 sezioni Carabinieri furono impiegate in servizio di polizia militare a supporto delle unità del CSIR e poi dell'ARMIR. Inoltre, fu dislocato sul fronte russo anche il XXVI battaglione mobilitato Carabinieri Reali che partecipò alla difesa del fronte tra il 26 dicembre 1942 e il 17 gennaio 1943, nella zona di Belowodsk, procedendo poi al ripiegamento verso Gomel successivamente. Nel frattempo, due considerazioni di carattere generale sul volume "Carabinieri 1814-1980" che riporta in 3 pagine una sintesi estrema della presenza dei Carabinieri sul Fronte Orientale. Bene, iniziamo con il dire che dal punto di vista editoriale il volume presenta solo 4 immagini relative a quel teatro operativo: 3 fotografie che ritraggono i Carabinieri sorvegliare la popolazione locale in occasione di qualche attività nelle retrovie: controllo documenti e assistenza e vigilanza durante la distribuzione di generi alimentari. La quarta immagine è una rappresentazione pittorica di Vittorio Pisani del gesto del Carabiniere Giuseppe Plado Mosca. Il Carabiniere nisseno Insieme ad un soldato teatino, Mario Iacovitti, saltò su di un cavallo il 22 dicembre 1942 ad Arbusow gridando “Savoia, avanti, avanti” e riuscendo così a trascinare gli altri militari presenti nella sacca, i resti della 52a divisione di Fanteria Torino che erano sottoposti alla pressione nemica. Le loro grida, il galoppo dei cavalli, la bandiera tricolore sventolata furono l'innesco per una azione tanto disperata quanto fortunata. Sul loro esempio, i reparti, i soldati, gli uomini che poterono mossero in un assalto all'arma bianca che riuscì a rompere l'accerchiamento. Il Carabiniere Mosca cadde ucciso da una raffica di mitragliatrice mentre il suo cavallo tornò indietro verso i reparti italiani, mentre il soldato Iacovitti rimase in sella sull'altra cavallo senza essere ferito, venendo poi catturato in una fase successiva. Entrambi i militari furono decorati di MOVM ma ciò che è più importante fu il loro esempio che permise ai resti della grande unità di potersi congiungere con l'VIII armata italiana che stava ripiegando. Per quanto riguarda invece il XXVI battaglione mobilitato Carabinieri Reali fu inviato nell'ottobre 1942 in Russia e partecipò, in qualità di unità combattente, a tutte le fasi delle battaglie di arretramento che videro la costante avanzata dei russi. Buon ascolto! Per approfondire: Giorgio Rochat, Le guerre italiane 1935-1943, Torino, Einaudi 2005. I Carabinieri 1814 – 1980, Roma, Ente Editoriale per l'Arma dei Carabinieri, 1980. Russia: i Carabinieri proteggono la ritirata in Notiziario Storico dell'Arma dei Carabinieri, n.2/2017, pp. 30-41. ma anche il blog di Piervittorio Buffa sulle vicende del XXVI Battaglione Carabinieri Reali. Vi chiediamo di valutare il nostro podcast (non il singolo episodio), su Spotify o anche su Apple podcast se siete possessori di un melafonino. A voi costa pochissimo ma per noi che investiamo tanto tempo in questo progetto è molto importante. Se volete aiutarci ancora iscrivetevi alla nostra newsletter. #linkinbio! --- Send in a voice message: https://podcasters.spotify.com/pod/show/storiadeicarabinieri/message

Jewish Ethics Institute - Rabbi Yossi Grossman

 À l'aube de 100èmematch en National, Benjamin Gomel est l'une des valeurs sûres de ce championnat. Agé de 24 ans, l'ailier gauche Sedanais se livre sur ses premiers mois dans les Ardennes. La tête sur les épaules, il n'en reste pas moins ambitieux sur son avenir.  Avec un crochet dans le passé, découvrez maintenant Benjamin Gomel !  Ce podcast est disponible sur vos plateformes préférées ! Vous pouvez mettre 5 étoiles sur Apple Podcast afin de valoriser 100% Foot National et le faire découvrir au plus grand nombre

Vi har fått mail fra EB/Streymur, norsk prøvespill i TB, finurlig trekning i Liechtensteiner Cup, kamikazetips for bunn fem og en tur til belarussisk dameserie, for å nevne noe!

sorry about the shiur cutting out after 7 minutes. Unfortunately, there is no recording for the rest of the shiur.

At the last count, 221 million people have migrated, ie moved from their “country of usual residence”; that's 3.5% of the world's population. Of these, just short of 80 million were forcibly moved from their homes as refugees, asylum seekers, or internally displaced. But there are many that move to join their families, to study or to seek a new life.  I was lucky enough to catch up with one such person seeking a new life.  She's a gem. For more information, check out show notes at https://www.battingthebreeze.com/from-belarus-with-love/.We love receiving your feedback - head over to https://www.battingthebreeze.com/contact/ Thanks for listening!

Irmão José Ronaldo Viega Alves Depois de tratarmos nos capítulos antecedentes uma série de assuntos relacionados ao universo da Geometria e da Maçonaria, dos quais podemos citar os mais importantes: as origens da Geometria (Egito, Grécia e Mesopotâmia), os filósofos-matemáticos-geômetras gregos e o impulso à ciência da Geometria, o termo Geometria como sinônimo de Maçonaria, os documentos antigos da Maçonaria Operativa e as referências à Geometria, as Sete Artes Liberais (Poema Regius, Manuscrito Cooke e Manuscrito da Grande Loja Nº 1), o conceito de Grande Arquiteto do Universo & Grande Geômetra, a Arte da Construção, Geometria Sagrada e a Geometrização das Catedrais, chegamos agora ao nosso capítulo final, onde teremos mais dois assuntos como focos principais: a Letra G na Maçonaria e qual seria a herança da Geometria para a Maçonaria Especulativa. Com tudo o que foi apresentado e acrescentados os temas estes que foram citados por último, a nossa expectativa é a de que os leitores puderam ao longo deste trabalho obter um panorama geral da história envolvendo as origens da Geometria e as influências diversas que chegara até a Maçonaria. Temos consciência, porém, que nenhum dos assuntos mencionados nesta série podem ser vistos como esgotados. Entretanto, se alguns deles tiveram o poder suficiente de despertar em alguns dos leitores uma curiosidade e uma vontade de saber mais através de leituras complementares, o objetivo maior deste trabalho poderá ser considerado cumprido. A LETRA G SIGNIFICA “GEOMETRIA”, OU...? As origens Sabe-se que os operativos não conheciam esse símbolo e que ele somente foi aparecer na Maçonaria, a partir da segunda metade do século XVIII. Já o surgimento de novos significados para a letra G, ocorreu entre os séculos XVIII e XIX. Conforme o Irmão Kennyo Ismail, teria ocorrido o seguinte: “... os intelectuais maçons da época, achando a simbologia maçônica de certa forma simplista, começam a inventar significados considerados por eles mais profundos e adequados para os símbolos maçônicos e pegar emprestado símbolos de outras fontes (astrologia, alquimia, cabala, templários, etc.), criando novos rituais e ritos.” (Ismail, 2012, pág. 42) Os significados Um assunto que sempre deu muito pano para manga é esse que se refere à origem e aos significados da letra G na Maçonaria, portanto, em primeiro lugar, vamos ver como foi que este símbolo veio parar na Maçonaria. Um dos significados que lhe são atribuídos e que tem alimentado muitas discussões se refere ao G de God (Deus em inglês). Se por um lado, há os que acham que o seu significado pode ser este último, há aqueles que não concordam pelo simples fato de que o nome Deus, em muitas línguas, não começa com a letra G. Em nossas leituras, dependendo da variedade de autores, que tenhamos pesquisado, possivelmente, vamos deparar-nos com muitos significados. O Irmão Kennyo Ismail cita alguns deles: God, GADU, Grande Geômetra, Ghimel, Geração, Gênio, Gnose, Gomel, Glória, Gibur, Gibraltar..., alguns deles, na opinião desse sábio Irmão, são verdadeiros absurdos. (Ismail, 2012, pág. 41) Há um livro publicado no ano de 1775, de autoria do Maçom, antiquário, e escritor inglês William Hutchinson com o título de “O Espírito da Maçonaria” (Spirit of Masonry), onde Hutchinson revela de maneira convicta que o verdadeiro significado da letra G é o de Geometria. COMENTÁRIOS: Aqui podemos perceber que esse que é atribuído como o significado verdadeiro por Hutchinson, remete aos Antigos Documentos ou Antigos Manuscritos, onde a palavra Geometria, possuía entre os seus sinônimos mais utilizados, o de Maçonaria. Um outro era o de Arquitetura. Alec Mellor em seu “Dicionário da Franco-Maçonaria e dos Franco-Maçons”, se referindo a Hutchinson, registrou o que este último citou da obra de A. Mackey, outro grande estudioso, sobre a letra G: ”Essa palavra era, antigamente, sinônimo de arquitetura, e deveria continuar sendo no sentido maçônico.” (Mellor, 1989, pág. 121) A --- Send in a voice message: https://anchor.fm/malhete-podcast/message

This morning (10/6/22), in our Friday Q&A (bumped up to Thursday because I'll be leaving for Sukkos), we covered five questions, depending on how you count: (1) Why are there so many "Al Cheit"s in the Yom ha'Kippurim Vidui which pertain to speech? (2) How can one tell whether something is hashgachah pratis or not? (3) What does Judaism say about "the trolly problem"? (4) What are the parameters of Birkas ha'Gomel? and (5) How do we reconcile the reality we see with the Torah's portrait of the idyllic life we will enjoy when we keep the mitzvos?----------מקורות:משלי יח:כא רמב"ם - משנה תורה: ספר אהבה, סדר התפילה נגרמב"ם - משנה תורה: ספר המדע, הלכות יסודי התורה פרק הרמב"ם - משנה תורה: ספר זמנים, הלכות שבת ב:א-גרמב"ן - דברים יא:יג (which was not actually cited in the Q&A, but is the source of my answer to the last question)The Metaphysical Implications of Stubbing Your ToeHashgachah Clarification from the Rosh ha'Yeshiva ----------This week's Torah learning has been sponsored by Joey and Estee, whom I'd like to thank for being such an important part of my life.----------If you have questions, comments, or feedback, I would love to hear from you! Please feel free to contact me at rabbischneeweiss at gmail.----------If you've gained from what you've learned here, please consider contributing to my Patreon at www.patreon.com/rabbischneeweiss. Alternatively, if you would like to make a direct contribution to the "Rabbi Schneeweiss Torah Content Fund," my Venmo is @Matt-Schneeweiss, and my Zelle and PayPal are mattschneeweiss at gmail.com. Even a small contribution goes a long way to covering the costs of my podcasts, and will provide me with the financial freedom to produce even more Torah content for you.If you would like to sponsor a day's or a week's worth of content, or if you are interested in enlisting my services as a teacher or tutor, you can reach me at rabbischneeweiss at gmail.com. Thank you to my listeners for listening, thank you to my readers for reading, and thank you to my supporters for supporting my efforts to make Torah ideas available and accessible to everyone.----------Patreon: patreon.com/rabbischneeweissYouTube Channel: youtube.com/rabbischneeweissBlog: kolhaseridim.blogspot.com/"The Mishlei Podcast": mishlei.buzzsprout.com"The Stoic Jew" Podcast: thestoicjew.buzzsprout.com"Rambam Bekius" Podcast: rambambekius.buzzsprout.com"Machshavah Lab" Podcast: machshavahlab.buzzsprout.com"The Tefilah Podcast": tefilah.buzzsprout.comWhatsApp Group: https://chat.whatsapp.com/GEB1EPIAarsELfHWuI2k0HAmazon Wishlist: amazon.com/hz/wishlist/ls/Y72CSP86S24W?ref_=wl_sharel 

Elana Gomel is an academic and an award-winning writer. Born in Ukraine, she has lived and taught in many countries, including the U.S., Israel, Italy, and Hong Kong. She is the author of six academic books and numerous articles on subjects such as narrative theory, posthumanism, science fiction, and serial killers. As a fiction writer, she has published more than a hundred fantasy and science fiction stories, several novellas, and four novels. Links: My Lady of Plagues and Other Gothic Fairy Tales: https://www.weirdhousepress.com/product/my-lady-of-plagues-and-other-gothic-fairy-tales/ Website: https://www.citiesoflightanddarkness.com/ Amazon: https://www.amazon.com/Elana-Gomel/e/B001KHVFCE Facebook: https://www.facebook.com/elana.gomel Twitter: @ElanaGomel

Natalia Teague (known to most as Natasha) formerly from Belarus in the USSR and I carry on a lively conversation.  She is from Gomel, 70 miles from Chernobyl.  She was there on April 26, 1986, when reactor number 4 blew up. She then continued to live for 15 more years in the area.  She is currently the coordinator of Russian language publications at the United Church of God.  We talk about the Chernobyl tragedy, as well as the challenges of preaching the Gospel in the Russian language and our faith.  We have a lot in common and share those experiences.   Interview date July 16, 2022. Previous podcast https://www.ucg.org/inside-united-podcast/inside-united-podcast-123-natasha-teague-converting-to-christianity

Le parole del presidente della Bielorussia mentre il Paese dà il via alle esercitazioni militari nella regione di Gomel, al confine con l'Ucraina.

The Mishna Berurah explains the need for mentioning Melech, Tov, and Gomel three times in the fourth Bracha of Birkat HaMazon.

As unexplained creatures begin to bleed into our world, events threaten a mother's love for her only son. Elana Gomel was born in a country that no longer exists and has lived in many others that may, or may not, be on the road to extinction. She currently resides in California. She is an academic with a long list of books and articles, specializing in science fiction, Victorian literature, and serial killers. She is also a fiction writer who has published more than a hundred short stories, several novellas, and four novels.  Her story “Where the Streets Have No Name” was the winner of the 2020 Gravity Award, and her story “Mine Seven” is included in The Best Horror of the Year 13 edited by Ellen Datlow. She is a member of HWA. She can be found at https://www.citiesoflightanddarkness.com/ and on Facebook https://www.facebook.com/elana.gomel Twitter   https://twitter.com/ElanaGomel Instagram https://www.instagram.com/elanagomel/ This story is a spinoff of her second published novel "The Cryptids", which is available on KU. https://www.amazon.com/Cryptids-Elana-Gomel/dp/1947522205 ---- Story Submission ---- Got a short story you'd like to submit? Submission guidelines can be found at http://www.TallTaleTV.com ---- About Tall Tale TV ---- My name is Chris Herron, and I narrate audiobooks. In 2015, poor control of my diabetes left me legally blind for the better part of a year. The doctors predicted an 80% chance I would never see again, but I changed the way I was living and through sheer willpower beat the odds. During this time I couldn't read or write. Two things that I had been turning to for comfort since I was a small child. With the sheer amount of stress I was under, this was devastating. My wife took me by the arm, lead me into the local library, and read out titles of audiobooks to me. I chose the audiobook versions of books I had loved such as the Disc World series, Name of the Wind, Harry Potter, and more. They brought my favorite stories to life in ways I never thought possible and helped me through the darkest time of my life. Once my vision recovered, I maintained a love for audiobooks. I decided I would turn my focus from being a writer to becoming a narrator. I devised Tall Tale TV as a way to help out all the amazing authors in the writing communities I had come to love before my ordeal. I created Tall Tale TV to help aspiring authors by providing them with a promotional audiobook video. A way to showcase their skills with the written word. They say the strongest form of advertisement is word of mouth, so I provide a video to a platform of readers to help get people talking. Help them spread the word. Click the share button and let the world know about this author. ---- legal ---- All images used in this video are either original or Royalty and Attribution free. Most stock images used are provided by http://www.pixabay.com or https://www.canstockphoto.com/. Image attribution will be declared only when required by the copyright owner. All stories on Tall Tale TV have been submitted in accordance with the terms of service provided on http://www.talltaletv.com or obtained with permission by the author. Common Affiliates are: Amazon, Smashwords

Cours audio MP3 de 52 minutes donné par Rav Netanel ARFI.

Les Biélorusses ont fêté ce vendredi 25 mars la journée de la liberté, une fête célébrée uniquement par l'opposition. Ce jour-là, en 1918, les Biélorusses déclaraient l'indépendance de la République démocratique de Biélorussie. Aujourd'hui, le pays sert de base aux Russes pour attaquer l'Ukraine. Une situation qui inquiète les Biélorusses dans l'opposition. De notre correspondante à Vilnius, Les Biélorusses de Vilnius sont venus protester en silence devant l'ambassade. Ils ne veulent pas de ce conflit contre un pays qui est leur proche voisin. Jusqu'à présent, les liens entre Gomel, la grande ville à l'est de la Biélorussie, étaient bien plus denses avec Tchernihiv, en Ukraine, qu'avec Minsk, beaucoup plus éloignée. Mais c'est depuis cette région que les troupes russes attaquent l'Ukraine. Comme le raconte Andrej Stryjak, à la tête de Bysol, grande organisation de solidarité, les Biélorusses sur place essayent par tous les moyens de les en empêcher. « Nos partisans sabotent les chemins de fer et ça ne peut être réparé que manuellement. Cela ralentit la progression des missiles. Et tous les missiles qui n'arrivent pas à temps pour être chargé dans les bombardiers russes, ne sont pas lancés sur de nombreuses villes en Ukraine. » Un rôle clé ? Depuis leur pays, les Biélorusses tentent d'acheminer de l'aide humanitaire. Ceux qui se trouvent en Ukraine forment des unités de combattants. Andrej Viozanau enseigne à l'université biélorusse en exil à Vilnius. Il a des racines ukrainiennes et a grandi à Marioupol. Depuis l'étranger, aider les Ukrainiens financièrement est compliqué. « Les sanctions qui s'appliquent à la Biélorussie restreignent les possibilités d'aide. Nos comptes en banque sont bloqués et je ne peux plus verser de l'argent pour aider l'armée ukrainienne. » Dès le 24 février, l'opposante Svetlana Tikhanovskaia a mis sur pied un comité anti-guerre. « Il n'y a pas de trait d'égalité entre Loukachenko et les Biélorusses », rappelle Franak Viacorka, son conseiller. « Même les soutiens de Loukachenko sont choqués. Ils n'approuvent pas cette guerre. En Biélorussie, seulement 3% de la population est pour cette opération selon des sondages. Si les troupes biélorusses pénètrent en Ukraine, cela va provoquer des troubles. » Craignant la mobilisation générale et l'aggravation de la situation, de nombreux Biélorusses tentent de quitter le pays. Pour Andrej Strizhak de l'organisation Bysol, l'issue de conflit est très importante pour la Biélorussie. « Plus la guerre en Ukraine affaiblira la Russie et Poutine, plus nos chances sont grandes de nous affirmer comme un pays. » À Vilnius, les Biélorusses ne veulent savoir qu'une chose : leurs soldats ont-ils déjà ou non franchi la frontière avec l'Ukraine ? 

Hur ser missnöjet mot Putin ut i Ryssland och vad krävs för att han självmant ska kliva åt sidan? Vi reder även ut vem medlaren mellan Ryssland och Ukraina är. Satt han ens med under förhandlingarna? Programledare: Louise Epstein. Bisittare: Kattis Ahlström. Kattis Ahlström vikarierar för Thomas Nordegren idag som är ledig.Magdalena Anderssons tal till nationenVi reflekterar över Magdalena Anderssons tal till nationen igår kväll. Påverkade det känslan av trygghet? Många känner oro över det säkerhetspolitiska läget men hur ska man hantera känslorna? Vi gästas av Camilla Lif som är präst i Svenska Kyrkan. Vad säger hon till människor som uttrycker oro och rädsla nu?Finns det möjligheter för en så kallad palatskupp i Kreml?I takt med krigets utveckling växer det ryska folkets missnöje mot Putin. Är Putins dagar som ledare räknade? Finns det möjligheter för en så kallad palatskupp? Vi pratar med Anna-Lena Laurén, Dagens Nyheters rysslandskorrespondent. Vi reder också ut vad begreppet "palatskupp" faktiskt innebär och när det tidigare i historien har förekommit tillsammans med Daniel Hermansson från Historiepodden.Vem är den rysk-israeliska miljardären Roman Abramovitj?I måndags inleddes förhandlingarna mellan Ukraina och Ryssland i den belarusiska staden Gomel. En av medlarna mellan länderna är den rysk-israeliska miljardären Roman Abramovitj. Vem är han egentligen? Hur ser hans kopplingar till Putin ut och befann han sig verkligen på mötet i Belarus i måndags? Vi frågar fotbollsjournalisten Olof Lundh som kommer till studion.Programledare: Kattis AhlströmBisittare: Louise EpsteinProducent: Olle Björkman

俄乌代表团在战火中谈判｜Russian, Ukrainian delegations talk as battles continueTalks between Ukraine and Russia began on Monday noon local time and were still ongoing as of press time in the Gomel region of Belarus near the border with Ukraine.当地时间2月28日中午，乌克兰和俄罗斯代表团在与乌克兰接壤的白俄罗斯戈梅利地区开始谈判。截至发稿时，谈判仍在进行。All Moscow's security concerns must be taken into account to achieve a settlement in Ukraine, Russian President Vladimir Putin said on Monday during a telephone conversation with French President Emmanuel Macron.俄罗斯总统普京2月28日与法国总统马克龙通电话，表示乌克兰冲突的调解只有在无条件考虑俄在安全领域合法利益才能进行。Putin said that Russia's security concerns included "Russia's sovereignty over Crimea", as well as the country's commitment to solving the tasks of Ukraine's demilitarization and de-Nazification, and the issue of Ukraine's neutrality, the Kremlin said in a statement.据俄罗斯总统网站消息，普京表示，俄在安全领域合法利益包括承认俄罗斯对克里米亚的主权，解决乌克兰国家的非军事化和非纳粹化等问题，并确保其中立地位。Ukrainian President Volodymyr Zelensky's office had said it would seek an immediate cease-fire and the withdrawal of Russian troops from Ukraine at the talks.乌克兰总统办公室表示，谈判的“关键事项”是“立即停火和（俄罗斯）从乌克兰撤军”。At the start of the talks, Belarusian Foreign Minister Vladimir Makei assured the delegation members that they would "feel completely secure" during the talks.会谈开始后，白俄罗斯外长马克伊致欢迎辞，向双方保证“绝对安全”。The Russian delegation included officials from the foreign and defense ministries and Putin's office, while the Ukrainian side has sent six senior officials, including the Ukrainian defense minister.俄罗斯代表团成员包括来自外交部、国防部和总统办公室的官员，而乌方派出了包括乌克兰国防部长列兹尼科夫在内的六名高级官员。Earlier, Zelensky said he was skeptical about the talks.泽连斯基早些时候称他对这次会谈保持怀疑。Russia's Federal Air Transport Agency and the Federal Tourism Agency revealed late on Sunday that they were working with the Russian Foreign Ministry to evacuate Russian citizens from European nations as they continue to impose sanctions on Russia, cutting off Russian aircraft from their airspaces.27日晚间，俄罗斯航空运输局和旅游局表示，他们正在与俄罗斯外交部合作，从欧洲各国撤离俄罗斯公民，因为他们继续对俄罗斯实施制裁，禁止俄罗斯飞机进入其领空。Satellite images released on Sunday evening showed a large convoy of Russian ground forces in Ivankiv, which is about 64 kilometers from Kyiv, the Ukrainian capital.27日晚间，卫星图片显示，俄罗斯大规模地面部队集结在基辅西北方向64公里处的伊万基夫。The convoy extends for over 5 km and was moving in the direction of Kyiv. There are hundreds of military vehicles in the convoy, including tanks and self-propelled artillery.地面部队长约5.2公里，正在向基辅方向推进。其拥有数百辆军用车辆，包括坦克和自行火炮。Russian Defense Ministry spokesman Igor Konashenkov said on Monday that Russian forces had established "total air superiority" over Ukraine.俄罗斯国防部新闻发言人科纳申科夫当地时间28日发布消息说，俄空军已夺取整个乌克兰制空权。 He said they had destroyed eight Buk M-1 air defense system vehicles, an S-300 missile system, three radars and five aircraft in the past 24 hours.科纳申科夫称，在过去的24小时里，俄军已经摧毁了8个“山毛榉-M1”防空导弹系统，1个S-300防空导弹系统，3座雷达站和5架飞机。"Since the beginning of the operation, Russian forces have hit 1,114 Ukrainian military infrastructure facilities, ... destroyed 314 tanks and other armored vehicles, 57 multiple rocket launch systems, 121 field artillery pieces and mortars," he said.“自俄罗斯开展特别军事行动以来，俄军已摧毁乌克兰军事基础设施的1114处目标，击毁了314辆乌军坦克及其他装甲车、57台多管火箭炮、121门野战炮和迫击炮。” Ukraine's military estimated some 5,300 Russian personnel losses, without saying how many of them were killed or captured.乌克兰国防部副部长马利亚尔称约有5300名俄军士兵伤亡，但并未说明死亡或被捕的俄军数字。Satellite images also reveal damage at Antonov airport in Hostomel, Ukraine, which is about 4.4 km from Kyiv.卫星图像还显示，距基辅约4.4公里、位于乌克兰霍斯托梅尔的安东诺夫机场受损。Black smoke was still billowing into the sky when the images were captured. The damage was caused by recent airstrikes and heavy fighting in and near the airport.拍摄照片时，黑烟仍在天空中滚滚升起。机场损毁是由最近的空袭和发生在机场内及附近的激烈战斗造成的。Ukrainian forces said on Sunday they had defeated a Russian incursion into Kharkiv, Ukraine's second city, 500 km from east of Kyiv.乌克兰军队28日表示，他们已经击败了俄罗斯对乌克兰第二大城市哈尔科夫的入侵，该城市距离基辅以东500公里。 Oleg Sinegubov, a regional official, said Kharkiv had been brought under Ukrainian control.哈尔科夫州长奥列格·塞内古博夫表示，乌克兰军队已经重新控制了哈尔科夫。Moscow has made better progress in the south, however, and said it was besieging the cities of Kherson and Berdyansk.然而，俄罗斯军队向乌克兰南部挺进，武装力量包围了赫尔松市和别尔江斯克市。In Kyiv, many residents spent another night in shelters or cellars as Ukrainian forces said they were fighting off Russian "sabotage groups".在基辅的乌克兰军队表示他们正在与俄罗斯的“破坏组织”作战，许多居民在避难所或地窖里度过了又一个夜晚。But Sunday was relatively calm compared to the first days of fighting and the city was under a blanket curfew until Monday morning.与战斗的前几天相比，27日相对平静。截至28日早上，基辅一直处于全面宵禁状态。commitment 英 [kəˈmɪtmənt]; 美 [kəˈmɪtmənt]n.忠诚，献身；承诺，保证；奉献，投入；热情，决心；义务，责任；花费，使用（资金、时间、人力）；需要定期支付的款项sanction 英 [ˈsæŋkʃn]; 美 [ˈsæŋkʃn]n.制裁；处罚，惩罚；（正式）许可，批准；（尤指基督教会的）法令，法律；（伦理学）约束力；支持，鼓励v.认可，准许；对……实施制裁，处罚convoy英 [ˈkɒnvɔɪ]; 美 [ˈkɑːnvɔɪ]n.（尤指护卫）舰队，车队v.护送，为……护航artillery英 [ɑːˈtɪləri]; 美 [ɑːrˈtɪləri]n.火炮，大炮；炮兵，炮兵部队armored 英 [ˈɑːməd]; 美 [ˈɑːrmərd]adj.装甲的curfew 英 [ˈkɜːfjuː]; 美 [ˈkɜːrfjuː]n.宵禁令，宵禁时间；（尤指儿童）晚间必须回家的时间；晚钟；打晚钟时刻

- Hôm qua 28/02, cuộc đàm phán Nga - Ukraine nhằm giải quyết tình hình của Kiev đã diễn ra tại tỉnh Gomel, Belarus. Hai bên đánh giá, đã đạt được một số điểm để có thể tiến hành vòng hai trong những ngày tới. Tác giả : Anh Tú/VOV LB Nga Chủ đề : đàm phán, nga, ukraine --- Support this podcast: https://anchor.fm/vov1tintuc/support

A cura di Daniele Biacchessi  Come in tutte le guerre si tratta e si combatte. Ed è così anche tra Russia e Ucraina. Il tavolo delle trattative si è aperto a Gomel al confine con la Bielorussia su alcuni punti che fanno intravedere un terreno comune di discussione. La Russia chiede la sua sovranità in Crimea, la neutralità e la smilitarizzazione di Kiev. L'Ucraina definisce l'approccio russo come molto prevenuto del processo distruttivo lanciato in questi giorni. I colloqui sono molto difficili, ma il solo fatto che le due delegazioni si sono parlate per oltre sette ore è un dato certamente positivo, ed altro tempo sarà messo in campo nei prossimi giorni sul confine tra Polonia e Bielorussia. Però l'avvio di colloqui non significa pace. Infatti si combatte in varie parti del Paese, centinaia di migliaia di ucraini premono ai confini. L'emergenza umanitaria è già da giorni una terribile realtà tanto che l'Agenzia per i rifugiati dell'Onu stima in 500 mila le persone che hanno oltrepassato i confini. I civili sono la vera grande questione morale, etica. Putin ha promesso a Macron che cesseranno i bombardamenti contro le abitazioni, ma nel corso di queste ore convulse le promesse non sono state mantenute. Putin accusa colpi durissimi. La guerra lampo non c'è stata, la comunità internazionale ha fatto quadrato con sanzioni insoddisfacenti, ma con qualche risultato: la fuoriuscita della Russia dal sistema bancario Swift, la svalutazione del rublo, l'esclusione dalle competizioni Fifa e Uefa. E una protesta interna sempre più organizzata, sostenuta da una nuova generazione russa, mette in seria difficoltà l'immagine unitaria che Putin intende offrire al mondo intero. Credits: Agenzia Fotogramma. _________________________________________ "Il Corsivo" a cura di Daniele Biacchessi non è un editoriale, ma un approfondimento sui fatti di maggiore interesse che i quotidiani spesso non raccontano. Un servizio in punta di penna che analizza con un occhio esperto quell'angolo nascosto delle notizie di politica, economia e cronaca. Per i notiziari sempre aggiornati ascoltaci sul sito: https://www.giornaleradio.fm oppure scarica la nostra App gratuita: iOS - App Store - https://apple.co/2uW01yA Android - Google Play - http://bit.ly/2vCjiW3 Resta connesso e segui i canali social di Giornale Radio: Facebook: https://www.facebook.com/giornaleradio.fm/ Instagram: https://www.instagram.com/giornaleradio.tv/?hl=it Twitter: https://twitter.com/giornaleradiofm

A cura di Daniele Biacchessi  Come in tutte le guerre si tratta e si combatte. Ed è così anche tra Russia e Ucraina. Il tavolo delle trattative si è aperto a Gomel al confine con la Bielorussia su alcuni punti che fanno intravedere un terreno comune di discussione. La Russia chiede la sua sovranità in Crimea, la neutralità e la smilitarizzazione di Kiev. L'Ucraina definisce l'approccio russo come molto prevenuto del processo distruttivo lanciato in questi giorni. I colloqui sono molto difficili, ma il solo fatto che le due delegazioni si sono parlate per oltre sette ore è un dato certamente positivo, ed altro tempo sarà messo in campo nei prossimi giorni sul confine tra Polonia e Bielorussia. Però l'avvio di colloqui non significa pace. Infatti si combatte in varie parti del Paese, centinaia di migliaia di ucraini premono ai confini. L'emergenza umanitaria è già da giorni una terribile realtà tanto che l'Agenzia per i rifugiati dell'Onu stima in 500 mila le persone che hanno oltrepassato i confini. I civili sono la vera grande questione morale, etica. Putin ha promesso a Macron che cesseranno i bombardamenti contro le abitazioni, ma nel corso di queste ore convulse le promesse non sono state mantenute. Putin accusa colpi durissimi. La guerra lampo non c'è stata, la comunità internazionale ha fatto quadrato con sanzioni insoddisfacenti, ma con qualche risultato: la fuoriuscita della Russia dal sistema bancario Swift, la svalutazione del rublo, l'esclusione dalle competizioni Fifa e Uefa. E una protesta interna sempre più organizzata, sostenuta da una nuova generazione russa, mette in seria difficoltà l'immagine unitaria che Putin intende offrire al mondo intero. Credits: Agenzia Fotogramma. _________________________________________ "Il Corsivo" a cura di Daniele Biacchessi non è un editoriale, ma un approfondimento sui fatti di maggiore interesse che i quotidiani spesso non raccontano. Un servizio in punta di penna che analizza con un occhio esperto quell'angolo nascosto delle notizie di politica, economia e cronaca. Per i notiziari sempre aggiornati ascoltaci sul sito: https://www.giornaleradio.fm oppure scarica la nostra App gratuita: iOS - App Store - https://apple.co/2uW01yA Android - Google Play - http://bit.ly/2vCjiW3 Resta connesso e segui i canali social di Giornale Radio: Facebook: https://www.facebook.com/giornaleradio.fm/ Instagram: https://www.instagram.com/giornaleradio.tv/?hl=it Twitter: https://twitter.com/giornaleradiofm

A cura di Daniele Biacchessi  Come in tutte le guerre si tratta e si combatte. Ed è così anche tra Russia e Ucraina. Il tavolo delle trattative si è aperto a Gomel al confine con la Bielorussia su alcuni punti che fanno intravedere un terreno comune di discussione. La Russia chiede la sua sovranità in Crimea, la neutralità e la smilitarizzazione di Kiev. L'Ucraina definisce l'approccio russo come molto prevenuto del processo distruttivo lanciato in questi giorni. I colloqui sono molto difficili, ma il solo fatto che le due delegazioni si sono parlate per oltre sette ore è un dato certamente positivo, ed altro tempo sarà messo in campo nei prossimi giorni sul confine tra Polonia e Bielorussia. Però l'avvio di colloqui non significa pace. Infatti si combatte in varie parti del Paese, centinaia di migliaia di ucraini premono ai confini. L'emergenza umanitaria è già da giorni una terribile realtà tanto che l'Agenzia per i rifugiati dell'Onu stima in 500 mila le persone che hanno oltrepassato i confini. I civili sono la vera grande questione morale, etica. Putin ha promesso a Macron che cesseranno i bombardamenti contro le abitazioni, ma nel corso di queste ore convulse le promesse non sono state mantenute. Putin accusa colpi durissimi. La guerra lampo non c'è stata, la comunità internazionale ha fatto quadrato con sanzioni insoddisfacenti, ma con qualche risultato: la fuoriuscita della Russia dal sistema bancario Swift, la svalutazione del rublo, l'esclusione dalle competizioni Fifa e Uefa. E una protesta interna sempre più organizzata, sostenuta da una nuova generazione russa, mette in seria difficoltà l'immagine unitaria che Putin intende offrire al mondo intero. Credits: Agenzia Fotogramma. _________________________________________ "Il Corsivo" a cura di Daniele Biacchessi non è un editoriale, ma un approfondimento sui fatti di maggiore interesse che i quotidiani spesso non raccontano. Un servizio in punta di penna che analizza con un occhio esperto quell'angolo nascosto delle notizie di politica, economia e cronaca. Per i notiziari sempre aggiornati ascoltaci sul sito: https://www.giornaleradio.fm oppure scarica la nostra App gratuita: iOS - App Store - https://apple.co/2uW01yA Android - Google Play - http://bit.ly/2vCjiW3 Resta connesso e segui i canali social di Giornale Radio: Facebook: https://www.facebook.com/giornaleradio.fm/ Instagram: https://www.instagram.com/giornaleradio.tv/?hl=it Twitter: https://twitter.com/giornaleradiofm

Atteso questa mattina l'avvio nella bielorussa Gomel dei colloqui tra Ucraina e Russia. "Le prossime 24 ore saranno cruciali" ha detto stanotte il presidente ucraino Volodymyr Zelensky dopo un colloquio con il premier britannico Boris Johnson.

Haftanın ilk iş gününden günaydın! Dünya'dan ipuçları ile başlıyoruz:-Rusya ve Ukrayna, savaşında iki tarafta Belarus sınırında masaya oturma kararı aldı. Ukrayna heyeti güvenlik nedeniyle Gomel'de gerçekleşecek görüşmeye Polonya üzerinden gidecek. Sabah saatlerinde başlaması öngörülen müzakerelerde Ukrayna yönetiminin kırmızı çizgisi Kiev'in asla teslim edilmemesi olacak.-Zelenski: Müzakerelerin sonuç vereceğine inanmıyorum.-G7 ülkeleri: Ukrayna'ya ve halkına verdiği her türlü zarardan Rusya'nın sorumlu tutulacağını duyurdu.-THY, Ukrayna'ya komşu ülkelere yoğun talep nedeniyle ek sefer kararı aldı.-AB, tüm hava sahasını Rus uçaklarına kapattı. Rusya'dan kalkan ve batıya gitmek isteyen tüm uçaklar Türkiye veya kuzey kutbundan geçmek zorunda.-Çavuşoğlu, iki ülkenin görüşme kararı almasından son derece memnunuz.-CHP Genel Başkanı Kılıçdaroğlu: 28 Şubat mağdurları ile de barışacağız. Ahdim var, bu ülkeyi barıştıracağım.-Van‘da, gösteri ve yürüyüşlere güvenlik gerekçesiyle 15 gün yasak getirildi. -FIFA, Rusya'da maç oynanmayacağını, Rusya bayrağı ve marşının kullanılmayacağını açıkladı.

A primeira rodada de negociação por um cessar-fogo, realizada entre representantes de Rússia e Ucrânia, terminou sem acordo na cidade de Gomel, situada em Belarus, durante a segunda-feira (28/02). Os negociadores retornarão aos respectivos países antes de haver um segundo encontro.Demais destaques desta edição: tropas russas rumam à Kiev e atacam Kharkiv; países da União Europeia pedem permissão para Ucrânia integrar o bloco; Brasil reforça posição sobre a guerra durante Assembleia Geral da Nações Unidas; encarregado de negócios da Embaixada da Ucrânia no Brasil afirma que Jair Bolsonaro está mal informado sobre a guerra; e covid-19 mata mais 216 pessoas no Brasil.

Talks between Russian and Ukrainian delegations have started in the Gomel region in Belarus.

Listen now to the second episode of a two-part interview where Dr. Steven Lindheim chats with Dr. Victor Gomel about his history and the legacy he leaves behind. Join ASRM Today for a special 14-episode bonus series about surgical legends, "On the Shoulders of Giants: Perspectives in Minimally Invasive Reproductive Surgery". Crafted by the Society of Reproductive Surgeons, each episode will be an in-depth interview with a distinguished pioneer of reproductive surgery. Sit back, grab a cup of coffee, and enjoy what we think are valuable lessons about our history, sparking innovation, and newer applications of reproductive surgery. Victor Gomel, M.D. holds the rank of Professor Emeritus in the Department of Obstetrics and Gynecology, Faculty of Medicine at the University of British Columbia. He served as the chairperson of his department for fifteen years when the department was greatly expanded and attained international recognition. Dr. Gomel is internationally known for his pioneering work in both gynecologic microsurgery and operative laparoscopy.  His experimental work over the many decades elucidated the functions of the fallopian tube and led to better understanding of the tubal and peritoneal factors that cause infertility. He also established an IVF program in Vancouver in 1981. Under his leadership this program was the first to achieve success resulting in the life birth on December 25, 1983, of the first IVF baby in Canada. Dr. Gomel is also responsible for the establishment of a Masters and PhD program in reproductive and developmental sciences within his department in 1984. Dr. Gomel has published in multiple prestigious books and journals, served on multiple editorial boards, received honorary memberships and awards of excellence from numerous international scientific societies and universities in recognition of his pioneering work in reproductive medicine and operative laparoscopy. Dr. Gomel is also a recipient of the prestigious distinction of Chevalier of the order of the Légion d'honneur, awarded by Jacques Chirac, President of France in 2003. In 2008 he was elected Fellow of the World Academy of Art and Science. In 2009 he received the degree of Doctor of Science Honoris Causa from the Simon Fraser University. He was awarded the rank of Professor Honoris Causa by the National Medical Research Center for obstetrics, gynecology, and perinatology of the Russian Federation. In 2018, he received a medal of the Order of Valor from the government of Cameroon. Videos of the Surgical Legends interviews will be available to SRS Members on the Society of Reproductive Surgeons website. Tell us your thoughts on the show by e-mailing asrm@asrm.org Please subscribe and rate the show on Apple Podcasts, Google Play or wherever you get your podcasts.

Join ASRM Today for a special 14-episode bonus series about surgical legends, "On the Shoulders of Giants: Perspectives in Minimally Invasive Reproductive Surgery". Crafted by the Society of Reproductive Surgeons, each episode will be an in-depth interview with a distinguished pioneer of reproductive surgery. Sit back, grab a cup of coffee, and enjoy what we think are valuable lessons about our history, sparking innovation, and newer applications of reproductive surgery. Today in the first episode of a two-part interview, Dr. Steven Lindheim chats with Dr. Victor Gomel about his history and the legacy he leaves behind. Victor Gomel, M.D. holds the rank of Professor Emeritus in the Department of Obstetrics and Gynecology, Faculty of Medicine at the University of British Columbia. He served as the chairperson of his department for fifteen years when the department was greatly expanded and attained international recognition. Dr. Gomel is internationally known for his pioneering work in both gynecologic microsurgery and operative laparoscopy.  His experimental work over the many decades elucidated the functions of the fallopian tube and led to better understanding of the tubal and peritoneal factors that cause infertility. He also established an IVF program in Vancouver in 1981. Under his leadership this program was the first to achieve success resulting in the life birth on December 25, 1983, of the first IVF baby in Canada. Dr. Gomel is also responsible for the establishment of a master's and PhD program in reproductive and developmental sciences within his department in 1984. Dr. Gomel has published in multiple prestigious books and journals, served on multiple editorial boards, received honorary memberships and awards of excellence from numerous international scientific societies and universities in recognition of his pioneering work in reproductive medicine and operative laparoscopy Dr. Gomel is also a recipient of the prestigious distinction of Chevalier of the order of the Légion d'honneur, awarded by Jacques Chirac, President of France in 2003. In 2008 he was elected Fellow of the World Academy of Art and Science. In 2009 he received the degree of Doctor of Science Honoris Causa from the Simon Fraser University. He was awarded the rank of Professor Honoris Causa by the National Medical Research Center for obstetrics, gynecology, and perinatology of the Russian Federation. In 2018, he received a medal of the Order of Valor from the government of Cameroon. Videos of the Surgical Legends interviews will be available to SRS Members on the Society of Reproductive Surgeons website. Tell us your thoughts on the show by e-mailing asrm@asrm.org Please subscribe and rate the show on Apple Podcasts, Google Play or wherever you get your podcasts.

Capítulo de análisis del mercado de fichajes de los 8 mejores equipos de la temporada pasada en la liga bielorrusa. Nos fijamos en los fichajes y posibles 11 iniciales de Soligorsk, BATE, Dynamo de Minsk, Dynamo de Brest, Gomel, Bitebsk, Zhodino y Rukh.

Cyberpunk brings to mind neon lights, artificial intelligence and mega corporations. It is a subgenre of science fiction set in a dystopian, futuristic, and oppressive setting, with advanced technology often featured alongside societal decay. Professor Elana Gomel [ee-lah-nah go-mell] in the Department of English and American Studies at Tel-Aviv University in Israel specialises in narrative theory with a particular focus on the intersection between literature and science. In her recent work focusing on the cyberpunk genre, Professor Elana Gomel argues that cyberpunk is not a dystopian modality of representation; rather, it is better classified as ‘post-utopian'.

Today's guest is Elana Gomel, an author of science fiction, fantasy, and horror. She also teaches science fiction in the academic world. That, and having lived all across the world, give her a unique perspective which she shares with us. Website: https://www.citiesoflightanddarkness.com/ The Cryptids: https://www.amazon.com/Cryptids-Elana-Gomel/dp/1947522205 Little Sister: https://www.amazon.com/Little-Sister-Friendship-Soviet-era-Historical/dp/1737721864/ref=sr Black House: https://www.amazon.com/Black-House-Elana-Gomel-ebook/dp/B09N61Z6BN/ref=sr_1 The Best Horror of the Year 13 with her story "Mine Seven" https://www.amazon.com/Best-Horror-Year-13-ebook/dp/B09H6MWX7S Geekdom Empowers comes out every Monday, Wednesday and Friday. You can find us here: Website: www.geekdomeempowers.com Instagram: www.instagram.com/geekdomempowers/ Twitter: twitter.com/GeekdomEmpowers Facebook: www.facebook.com/geekdomempowers TikTok: www.tiktok.com/@geekdomempowers YouTube: www.youtube.com/channel/UCvrEwgBdrHuQ29V80A7zSXg

Would you like to sponsor an episode? A series? We'd love to hear from you : podcasts@ohr.edu https://podcasts.ohr.edu/ Visit us @ ohr.edu    00:00 is it considered Avoda Zara to believe in multiple gods but only serve one?   03:16 Why wasn't the Torah given at Creation?   09:36 Can I be mekabel maisa rishon giving to a Cohen or can I give it to a Levi?   16:53 Does the rav have any tips for remembering what we've learned?   23:40 Is Kol Isha applied to new music styles and recorded music?   38:50 Is it consistent with Jewish Hashkafa to support the death penalty in secular courts?   46:20 How were the Ruvnitzer rabbi and others able to “break the rules” of Torah?   48:08 Is a single person able to work on a kiruv trip with mixed activities, assuming all laws of yichud and shomer negiah being observed?   52:53 Are Muslim prayer techniques based on Jewish bows, etc.?   1:00:44 How do we know how to navigate which Aggadic stories to take literally in the Gemara and Midrash?   1:00:06 Is it permissible to drink coffee, tea, or anything during Pesukei HaZimra?   1:07:27 According to Gemara in Succah, why can we consider STAM land in the hands of non-Jews as stolen? How can I rely on the produce right of non-Jewish land?   1:12:07 How does one train himself that Mashiach could come at any second?    1:14:21 Does the rav believe there are 36 hidden tzaddikim holding up the world?    1:16:47 Are there different ways to fulfill the Mitzvah of Shnayim Mikra V'echad Targum?   1:20:57 Why is there such a significance put on wine in Judaism?   1:22:17 What should one's outlook be on Jewish or Christian archaeologists who try to prove or disprove biblical events?   1:24:56 Why is the word for acts of loving-kindness “GOMEL,” which entails something that is earned or deserved?    1:26:21 What are the prerequisites to being a Kabbalist?   1:28:37 What should someone consider when choosing a posek?   1:30:30 Can someone have relations with one's wife while she is pregnant?   1:32:00 Does the chiyuv to read Targum Onkelos make it the primary or superior translation/interpretation?    1:33:48 Is a tallit katan less yotzi than one of cotton or the like?   1:36:14 Why are some fruits not bound by the laws of Shmitta?    1:39:00 How can one wholeheartedly daven for mashiach to come if there will be no more chance for Teshuva?   1:41:00 As a parent / teacher, what could the rav advise to help prevent kids going off the Derech?    1:44:29 How do we reconcile exhuming bodies for archaeology of holy gravesites?   1:47:30 Which did Rashi work on first, Talmud or Chumash, and why does Rashi sometimes switch from Aramaic and Hebrew in his commentaries?   1:49:19 Were most of the gedolim nonconformists and what does that say for a system that relies on conformity?   Produced by: Cedar Media Studios

On episode #25 of Josh's Worst Nightmare Oddcast, host Josh Schlossberg goes back (and forward) in time with Elana Gomel, author of THE CRYPTIDS, to trace the arc of evolutionary horror.

A Belarusian court has handed an 18-year prison sentence to opposition blogger and politician Sergey Tikhanovsky -- the husband of exiled opposition leader Svetlana Tikhanovskaya. The closed-door trial took place at a remand prison in the city of Gomel on Tuesday, December 14. Five other opposition figures were tried alongside Tikhanovsky, all of whom were handed sentences of 14 years in prison or more. After the verdict, Tikhanovskaya condemned Belarusian head of state Alexander Lukashenko for "taking revenge on his strongest political opponents" and promised that her opposition movement would continue its work. Original Article: https://meduza.io/en/feature/2021/12/15/we-won-t-stop

Den Held vu Gomel iwwer Moud, Wäin an Wellness. De Fons verréit awer och wéi eng Roll Schëlder, Knupperten, laang Hoer a säin Bopi fir hien gespillt hunn

Nesse episódio especial, João Veloso (Letras - USP) e Gabriel Carvalho (Ciências Sociais - UNIVASF) recebem Priscila Marques, formada em psicologia pela Universidade Mackenzie, mestra e doutora em literatura e cultura russa pela Universidade de São Paulo, com pós-doutorado pela mesma Universidade, professora do curso de Russo na faculdade de Letras da Universidade Federal do Rio de Janeiro e tradutora, para falar sobre a juventude de Lev Vigotski, sua infância e adolescência, seus estudos na universidade popular de Chaniávski, sua relação com a literatura, o teatro e a questão judaica, o impacto da revolução russa na sua formação, até o início da sua carreira na psicologia soviética no laboratório de Gomel.

Series: Be'erot, Love & Relationship with God.   Episode Transcript   I have a desire to share something with G-d's help that will open up a different aspect of the kind of work that we've been doing. It's from a teaching in Chassidut of the Alter Rebbe, the first Rebbe of Chabad, third generation of Chassidut, and I believe that these passages will, b'ezrat Hashem, open up perspective… For me these teachings are very connective in terms of getting an access to the spirit of longing. In the context of what we've been seeing, we're continuing to access aspects of living that inform us of the nature of love of G-d and what brings that about, and how it's rooted in the nature of reality and of Creation, whereas last year our focus was primarily how that works in the intereaction between people…What we're focusing more on now is how that works between us and Hakadosh Baruch Hu and seeing how those things parallel each other. We've been looking at, through the story of Gan Eden, the way Hakadosh Baruch Hu, so to speak, sets himself up for “right relationship” with man, he sets himself up for a loving relationship with man.  And He does this from the very beginning, from the very first act in which His first speaking to man is described in the chumash as “Vayikach,” as a taking. And that taking is interpreted by the rabbis as not being a physical taking, but as an emotional, spiritual taking whereby G-d made Himself, so to speak, vulnerable and susceptible to the possibility that man might say “no,” and basically tempted and seduced him into going into Garden of Eden, so that Hakadosh Baruch Hu, so to speak, evacuated the space of His all-encompassing, all-present power to allow for man to have a moment during which he would be able to choose freely. That moment is called in kabbalistic teachings “the revelation of His name.” Because in the moment of His having vacated a space for our choosing, so He vacated a space for our consciousness of otherness. And that is the revelation of what is called atah, you, as in when we give a bracha we say “baruch atah Hashem,” which in the kabbalistic teachings is a revelation dafka from baruch, which is the source of—the pool of—all present goodness of G-d to atah, which is “you,” which is the availability and possibility of you, which—as we will see when we view Aharon from this perspective— is the introduction of chesed. This is how the Ari teaches the bracha, which comes from the Zohar in Parshah Trumah: atah is the introduction of chesed, which in a different language would be the introduction of the possibility of otherness, because chesed requires that there be an other to give it to. That's not to say that we're not sometimes the other to give it to, as Mishlei teaches, “Gomel…chesed.” An ish chesed can also be someone who does good to himself. That's also part of chesed as b'ezrat Hashem we'll also explore. But the point is, when you're in a state that there is an other that you are able to do good to, or enhance the existence of, even within yourself—higher self to lower self, more conscious being to less conscious being, divine soul to animal soul. All of these are modes within which we are actually gomel chesed to ourselves, whether it be by contemplating divine matters, and thereby arousing the heart to have passion for G-d. That would be one example of being gomel chesed with your animal soul, or with your embodied passions. Putting that aside, the point is that the revelation of atah is the realization of there being an other and distinct consciousness which is differentiated from G-d in His utter and complete simplicity of presence and putting it back down to the level of the pasuk in the chumash. This is our realization of G-d, when He first speaks to us, He takes us—and again as Rashi says, he uses beautiful things to say to us so that we should be tempted to go into Gan Eden—he takes us, “Vayikach, ”which is the word that appears in the Chumash as being the word of marriage: “Ki yikach ish ishah.” It was a very important realization that we note this, that our first interaction with G-d is one which later becomes revealed and realized in the marriage relationship between two people. And this possibility of relationship comes from the allowance for an other in their freely choosing state, which requires a consciousness of differentiation and of being, at least potentially, “at odds with.” And it's also the revelation of language, because the word atah—alef, tav, heh—is actually a reference to the alef-bet. Alef, the first—tav, the last. Heh is the five letters which double when they come at the end of a word. The ma'am sa'pach. The nun is a nun sofi, the mem is a mem sofi, the tsadi is a tsadi sofi, and the chaf is a chaf sofi. There actually is an atah, and the five that come at the end, and those five are a reference to the last heh in G-d's name which is malchut, which is the ability for things to end where they always because doubled over, which is a great spiritual secret. When things come to an end in life, they are actually doubling over, like in a transmigration of a soul, where there's a gilgul—literally it means a doubling over, a rolling over. You get to the end and you roll over. We talk about people rolling over in their graves. Gilgul means you're rolling over into another reality. The end reality has arrived, the new reality is now going to begin. This is the deep secret of how the malchut, the feminine of receiving at the end becomes the crown, the beginning of the next era, and the next stage. In all the worlds it's like that, and in all of life it's like that, if you think about it, and hal'vai that should be conscious of it when we get to the end chapters of our lives. When you look back at your life, you realize that there are chapters in your life and when you are able to relate to life that way when you're in it, then you're mamash like an enlightened soul. The attitude of “A new chapter has just come to end and a new one is about to begin” is a far better attitude than “I just lost everything that I ever had.” Boy, if we could shift into knowing that, then we have shifted into the secret of the doubled- letters, the ma'an sa'pach. Of the heh that comes at the end of atah, which is the doubling over of the end, so that now a new beginning will be revealed. And that new beginning relies very deeply on our consciousness and our openness to it. It will happen faster if we're more open to it, and we're connected to that possibility. The blockage is usually our own, and about our fears about having to let go…. I want to point out that the Jewish people actually worshipped avodah zarah, idolatry, for the first time when they lost that consciousness. And they saw that Moshe Rabbeinu had died, or so they thought, if you remember they waited the forty days, which is gestation—forty weeks of gestation—and forty days during which the embryo becomes an entity. The rabbis say that the first forty days is just water, like the forty days that the Flood comes down in Parshat Noach, and then it becomes an entity, and Moshe Rabbeinu didn't come back at the end of the forty days. They said, “He's dead.” Then the people withdrew and they created an ensconced position, meaning they created an idol that made them comfortable that things aren't going to change. This is going to allow us to go back to where we came from, to go back to the womb of Egypt, the holy cows/calves of Egyptian worship. If one loses the consciousness of “I have not become ended here”, but rather, “I become opened up to the new chapter of opening”, so then one is able to enter the heh. This is crucial to atah, in the experience of you. It says, “Atah Cohen l'Eyl Elyon.” The Cohen, who is Aharon, who experiences this most profoundly, and that's why he becomes the great harbinger of love in the Jewish people, as we'll see, b'ezrat Hashem, atah cohen l'el elyon, In other words, “You-ness” allows for Cahuna. You can become a servant, a priest, by living that consciousness rightly. Serving the One who has given you free choice and free choosing. You can become a servant and recognize and realize that there has not been a full and utter severance, severing of connection, but rather I can maintain that connection by being a servant to You, and maintain that consciousness by being a servant to You. The first revelation of G-d's name and the possibility of naming in general is in the revelation of these letters, and that is why atah is alef tav heh, which is the alphabet, it is the introducing of language, as we saw in Adam HaRishon calling the animals' names, it's the beginning of the dawning of the realization within him that there may be an other, and the recognition that it will not be an animal. And I say this very bluntly-- that needed to be a realization on his part. He is not seeking a partner who is basically a servile animal, he could have had that, —and to put it bluntly and rather disgustingly—he could have satisfied any physical urges. But he could not satisfy the real issue which is being alone and having a desire that there should be an other. By this, he creates the possibility and vacates the space, paralleling G-d Who vacated the space by saying to man, Go into the Garden of Eden, and man being able to say no… and G-d having to attract him into it is His vacating the space. It is a revelation of the story of the tzimtzum. And then man in his responding already begins the act of marriage.                 But the point is, man already had to experience that by being created alone, even though the final point is that there should be two, and so G-d first thinks to create two, because the point is that there should be a reality in which there is coupling, but in order that there should be coupling, as is brought down in this world, is that he must be created as one. Because when he is created alone, then he learns the secret of vacating space, and being able to suffer through his loneliness, and alone- ness and his awareness of his need that there should be something out there with whom he could connect and have relationship. And so that is a crucial stage, and one which we often look over and Chaya brought it to my attention in a mouch more personal way… That the awareness of those processes is crucial for us to be able to actually become who G-d wants us to be become. And to be able to own that experience of lack, not fear it, not try to cover it over or dull the ache, or ignore it, but to be in that and move into that allows for the possibility of an other becoming fully the other with whom we will have that relationship that G-d dreams of us being able to have. So that man, in seeing the animals, comes to the realization both of his vulnerability, he needs something—a tzimtzum, waiting for a light to enter that tzimtzum—the light of the other. So it will not be an animal, l'havdil. And only then can G-d realize the dream that He has of there being two. And there cannot be that other unless man fully experiences the ache of the lack. He actually creates that possibility by virtue of his being willing to be in the space of “I don't know what's coming, I don't know where it's going to come from, I don't know how it's going to happen.” All I know is that I have to let go of where I am now so that the new realization can occur. And that new realization will be the one with whom I can have right relationship. And he enters into that through the vehicle of language. Language is itself the expression of his entering into that realization. He begins to talk. And in talking, he becomes one whose consciousness is atah. That there is another to whom I will speak. And so woman actually becomes the embodiment of that realization. And so the rabbis teach that ten portions of speaking came into the world and nine of them women got. It's kind of a laconic comment, it's okay to laugh at it a little bit. It's also a deep realization about women. She is, in a sense, language. Because she is the atah consciousness which rests in the world in there being an other. And that's why the story is told in that rather odd fashion, and so Adam has to pass through that lack. And the Rambam explains that he is experiencing the ache of the lack by seeing all of the animals and the possibility of there being an other living creature with whom he will have relationship. It's not with the plants. It's with animals and their coupling. And that, then, brings about the arousal in him of desire to be with an other. This is a divine process. When we cease to experience ourselves as being the only one, on all levels, and this is not a simple project, and are able to become vulnerable and available in that way, then in a sense, we create a mate. From both sides. He or she becomes revealed as that possibility, which becomes the atah. And, by the way, in every bracha that you make, when you say, baruch atah, according to the Ari z”l that is actually the kavanah of the bracha. Baruch is the reference to father and mother, or that which births a new reality, who are together in their being, so to speak, and therefore they are a pool of possibilities. It is an undifferentiated pool of possibility. And then atah, that there is a You, which in a sense is in a divine world, is the potentiality of chesed. There would be One to Whom good would be done. And in our self-reflection, that would be us. It's the possibility of there being an us. So that we can say to G-d, “You.” Of course, we're talking to G-d, I mean, let's not get too confused about the kabbalistic interpretation— it's us talking to G-d.  But you see how beautifully parallel it is.  Because it's us talking to G-d from the state of “You,” of our saying to G-d, “You.” But our possibility to say to G-d You is itself a direct product of G-d's having revealed His possibility of saying “you.” Because in His coming to allow for someone to whom he would say “You”, we are created in a consciousness of we are separate from Him, and can say to Him, “You”… It's not really complicated, you just have to get used to a certain kind of thinking, that when G-d said “you”, he made chesed, the possibility of awarding an other goodness and existence. And, when we say “You”, we're living out His dream, so to speak, that there would be one who would say to Him, “You.” And the parallel to that in our own life of love is when we vacate a space that there can be an other who will say “you”, so then indeed that other comes to manifestation. But we have to be willing for ourselves to hear them say to us, “you”.            It's one thing for you to say to that mate, “you.” But for your mate to say to you, “you,” that's another madraga of being present to another person as being the you in their lives. To be a you in someone else's life, means that someone else is in the center saying “you” to you. That's a big thing, I mean for us to be in the world saying you to G-d, as if we're the center point saying to Him You. So to have an other in your life to say to you, atah, is a shift which is …the realization of k'negdo, of there being an other who will stand in opposite to you as a k'negdo, and in being opposite to you has the power to refuse you or to accept you. And sees you as living outside themselves. That's the consciousness of withdrawal, which is the great humility, which is so crucial, and which is what chazal mean when they say that G-d created the world in His humility. He said na'aseh adam— wild thing for a monotheistic picture for G-d to say in the plural, “we shall make man.” So the rabbis say he was nimlach. He made himself a malchut. That's what it means in Hebrew, but it actually means he took advice, in a less literal translation. And the rabbis say that we are to learn from there the great humility of G-d. And so if I were giving you a mussar shmooze, I would say therefore it is always a good idea to take advice. Which is also true, but the penimiut of it is that He created the malchut. Nimlach.. Rashi actually brings it in: Na'aseh adam b'tzalmenu. He created a malchut. What does it mean he creates a malchut? He creates an other. There's a king and there's a subject. There's a relationship, there's a sharing of a reality. That's what malchut is. So that in order to create man, he needed to move into the ability to, so to speak, take advice. That it is no longer all Him. He wouldn't be able to create man from any other condition of knowing all, so to speak, because then He would be filling all the space. So He had to turn to an other and say, na'aseh adam. That turning is in itself already the creation of the space within which man would be now existant. That's called nimlach, which in Hebrew means “to take advice,” but in the nifal, in the passive form, “he made malchut”, basically. He became a Melech the moment he took advice, ironically; that shifting made room for another. There couldn't have been any other way for man to be created. If Hashem had done it by fiat, then it would have been  from a state of there not being room for an other. But when Gd was m'tzamtzem Himself, ki v'yachol, taking advice from, that itself is the shift that allows space for an other. I think that has practical implications about recognizing when you're going at things from a place of fiat, and when from a place of acceptance and availability to, and that will have a tremendous impact on the space that is available to another. And G-d, in making us this way, actually made us live out, so to speak, His life. Because in our experiencing the depth of relationship in this pathway, we are actually enhancing and increasing the very space which allows us to be here.  In the way we are conscious of reality and creation, we are actually affecting it and changing it. If we can assume that for this moment, what you think and the way you think actually makes it happen one way or another. The more we are in that kind of available space, the more we create an available space for us to be in relationship with G-d. Did I say this clearly enough for this frequency? (Laughing) It's a certain frequency.  In a condition where our relationship to others is pushing them away, or contestual, being challenged by them as antithetical to, impossible to relate to, don't get it, what are you about, pull back, don't want anything to do with this. All of the aspects of orlah, that cut you off of ralah, ralah, ralah, ralah, all that stuff. The way we do that with other people, so G-d also withdraws. (Sounds of understanding among the participants.) Because the place that is made available for G-d is when we are in the very consciousness that He, so to speak, has, which makes us creatable. In other words, if I am always pushing you away, so then I am actually declaring, I only want space for me. The more I declare that I only want space for me, so then that's the consciousness that's in the world, only want space for me. Now I'm going to make Him like, human. OK, so G-d says, I'll have that consciousness, too, I'll only want space for me. And then He, so to speak, is not relating to, this is the reality which chazal calls, that he walks with us, b'keri, he becomes uncaring. And then, when our awareness and the way we relate to life is the realization and the revelation of His presence in the world, if we are aware of others as deserving space, that we're all part of one inter-being and connectedness, then that's G-d's consciousness in the world. He—so to speak— lives through the way we are aware of things.  And I suppose I should bring you more proofs of this. That's why the Rabbis say the one character trait about which G-d says, I can't live with this person, is a ba'al ga'avah. So the standard interpretation is, because he's so haughty, he's pushed G-d away. And that's true. But I want you to understand that it's even deeper than that. It's in his haughtiness, he fills all the space. I fill all the space when I'm haughty. There's no room for anyone else. I got it all. Okay. Great. So, now you're creating a divinity of also, I fill all the space. There's no room for anyone else. And then life becomes devoid of His being here. Because you, so to speak, disappear from the screen of his involved consciousness. Just like the other has disappeared from the screen of your involved consciousness…The more we are able to say atah, the more he says atah. And the more he says atah, then the more we are able to be here. And the more we are able to be here, then the more we are able to live with him and with the consciousness of Him. Ultimately, the end point is also living and knowing the other aspect, which is the aspect of ezer…Up until now we've been exploring and expanding upon withdrawal, need, vulnerability, and atah, language and letters, etc. Now, Debbie, yes, save us! (The one thing that doesn' sit well for me is…we're saying I only want the space for me and Hashem says I only want the space for me…)   I put it in “tit for tat” human language. It's not that G-d is being resentful (But I think there's an important nuance there of Hashem is still trying) Oh I see. You're absolutely right. In describing it that way, I'm simply trying to emphasize the sort of level of “overt unconscious divine involvement.” In other words, G-d's moving things forward is always happening. There's nothing without Him creating it at this very moment. We all know that. We all have states of more divine awareness, and states where it's in a dimunition. That's impacting what's happening. There's less love, there's less connectivity. There's less divine consciousness in the world because we ourselves are conscious-ing that way. The Baal Shem Tov says, Hashem… al yad yminecha. G-d is the shadow over my right hand. In Tehillim that means that G-d is guarding you. You're in His shadow, He's hovering above you, and He's shadowing over your right hand which is your hand of activity. He's guiding you. The Ba'al Shem Tov says, there's an opposite meaning also that says that G-d is your shadow. He is the shadow of your right hand. Meaning, as you act, and as you relate, and really as you love or don't love, which is the right hand, so G-d in like, responds. Responds in kind like a shadow moves with you. It's almost the opposite reading. It's not He's protecting and guiding you, but rather what you choose or determine where He is or is not, so that the more you, so to speak, block Him, so the less He is present. So Debbie is right, there's a level of G-d's presence which is unchanging and always present. Always commitment, never giving up, never leaving. But I'm talking about on more overt levels. Is He with me? Not with me? I feel abandoned, despondent. Check yourself well. When you're in that condition. Check yourself well, in terms of how well are you with others. Are you abandoning them?  How are you with your readiness for Him to be here with you, and how much are you ready for there to be others in your life? You can't play a game of I'm ready for G-d to be in my life, but not these other people. They're like bugging me and wasting my time. Your consciousness is not split that way. Not in Jewish thinking, at least. (Student comment) I don't know what I'm doing at this point (Laughing) (There seems to be the chicken before the egg thing or the egg before the chicken. It's hard to say when we have the ability to choose to break patterns or take Hashem in because up until a certain age, we're not so responsible for that…) You're wondering where the level of choice is here? Like how will I make that shift It seems to me that part of making that shift is Hakadosh Baruch Hu showing His face and my knowing that He is available, something like that? After the class, we'll stay around for a workshop…Why don't we wait with that? I'd like to share with you this piece from Admor Hazakeyn, who teaches us about two aspects of this condition of longing that there should be an other, and the introduction of atah…(Opening up to Shir Hashirim)                 The Rabbis teach us that Shir Hashirim is Kodesh Kadoshim , Holy Of Holies if all the other writing of Torah are holy, this one is Holy Of Holies…It's very important ot recognize is the way our Temple is constructed both like a home and like a body. Like a home, there's an entry area, and there's the table, and the food area, and there's the bedroom inside. And in this bedroom live, so to speak two keruvim, two youngsters who are in an embrace on the Holy Ark. No two ways about it. And the Rabbis tell us that when the Jewish people would come for the holiday meeting, the communing with G-d, which by the way is the meaning of the word “moed.” Communing, from the language of v'aad, viud, it's a designated time in the sense of making a date. So they would come, and the cohanim would open up the gates to all the people who were standing outside, and draw the curtain on the Holy of Holies so that everyone can look inside and see the two keruvim in an embrace, and say to the Jewish people, see how dear you are to G-d. Re'eh…hamakom. So it is not a misnaming that Rabbi Akiva, who says that all the other writings are kodesh, but this one is Kodesh Kadoshim. It's the prime rod, or the center of column, or the innermost chamber of all of G-d's revelations. That's important to realize, and the Zohar actually teaches in another teaching that something that's important for us to know which is sorely missed in our conceptions. The innermost workings in G-d's name in the yud, with the heh and the vav, and the heh. It's aleph, heh, vet, heh, In other words, the inner chamber of yud kay vav kay is alef heh vet heh, which, of course, is ahava. Shem havayah, which is gematria of 26 is in a sense, the doubling over of ahava, which is gematria of 13, so that in shem, yud key vav jey, he becomes revealed outwards, but the inner chamber is ahava, love. The Zohar teaches it's the root of all things…. That teaching means that the innermost chamber of all of existence is love. Which would make perfect sense, given that the Kodesh Kadoshim rests on the planet in the place from which the planet was created. The rabbis say that it was the heart, or the navel, of the universe. So get this picture and get it clear. In the navel of the universe, so to speak, there's different opinions about where man starts developing from, so they're using different imageries to describe what's happening. So the place of the Kodesh Kadoshim is the starting point of creation, that first nekudha. I'm going to use a language now that Ramban uses. I just love this language. The Ramban says that the world began with the nekudah…mamash. The world began as a small subtle or fragile dot, a spot that has nothing of substance. So the world began. That happens, so to speak, at the place of Kodesh Kadoshim, on some level, and then the world expands out from there. Which by the way, in terms of physics nowadays— An entire universe can be collapsed in a pinhead. Are you aware of this? We are 99.9% empty space. If you were to take a basketball and put it into a football field, so you would have a neutron, and then the circumference of the atomic particle  would be thousands of miles away from the things that's revolving around it. Matter is primarily empty space. It's just that our consciousness experiences it as a solid. And the entire universe, were it to be collapsed into the entire amount of matter that's in it, is estimated to be about the size of a pinhead. That is ridiculous stuff. Forget it. Don't even try to think about it. I don't know why I'm getting into it, I just like looking at these pictures in my head. But the point is that that nekudah is the Kodesh Kadoshim, the starting point of the universe. Note that that starting point is represented or manifested in the aron habrit, G-d's spoken revelation, which are two tablets, which have on it, an embracing angelic double figure. So that's the core. So when the Zohar says that the core of the word is yud-key-vav-kay, is ahava, he's really describing something which then becomes energetically embodied in the Kodesh Kadoshim. And spoken in Shir Hashirim. That's Rabbi Akiva. So when we say Shir Hashirim asher l'shlomo, so this is the song of all songs, like it's the Kodesh Kadoshim. Meaning, all the kidushin, all relationships—kedusha has to do with relationship—all specialness, kodesh, all uniqueness, all other-ness, and all possibility of otherness. All of that is rooted in the center one which is the Kodesh Kadoshim, just like all love songs, and the songs of life, that are sung in the exuberance of existence are rooted in this one. It's all rooted in love. That's why, that of in all books, the Sefer Haredim, which is an early book, then it didn't have the same implications it has now, it's a sefer which has to do with darkeinu tzar, 16th or 15th century, the derech hachushek hashorer. It's the way of someone who's impassioned to sing. So that in our love of our Creator, which is so impassioned, one who loves Him with a full heart, will always sing in front of him, just like Moshe, the children of Israel, Miriam, and Devorah, Yehoshua, the children of Korach, and David and Shlomo, who all sung. Maskil yedidut. One who has high consciousness, he will sing a song of endearment, a song of friendship, as it says, Shir HaShirim, asher l'Shlomo. What does it mean, Shir HaShirim? Shir HaShirim, that is, the one that is for Shlomo. For the king, whose peace is his, whose shalom is his, who lives that wholeness. The king who finds peace is the king, as we said, G-d is nimlach, he creates kingship, and an other, he finds peace. He finds peace in there being an other and which there can now be relationship. Peace is only a relevant concept if there is one to whom you have peace with. (Laughing) It's nice to have peace on your own, but it's not really peace, except when the different parts of you are holding together. But peace is a concept that has to do with other. This by the way is why our tefila ends with peace. Peace is the ultimate prayer. It's a very deep thing People miss this. What's going on? At the end, we gave G-d praise, then we gave thanks, we made our requests, then we're done. What's this business of sim shalom… What, we're trying to shtup in before the door closes, Wait! I've got just one more thing I want to say, just hang on a second, don't close the door yet, let me in! No, it's not that we're trying to make another request. It's moving into a state which is ultimate prayer. Because ultimate prayer is at one-ness with what is. Fully relating to it and accepting it. It's an inversion of the way we're used to thinking of it.  But after you've gone through the lack, and experienced the lack and asked for it, and been grateful to G-d for what he has given you, then you can be at peace with what is. When that happens, really quite astoundingly, then the doors open.  It's one of these ironies of spiritual life. When I accept it in fullness, then I am able to turn in asking for the shift to occur. At that point I'm not asking, I'm just identifying with Him, so to speak, I'm at one with Him in what He has done. I'm there at peace with it. I don't know exactly how to describe this in a way that it makes logical sense. But it's the ultimate state of prayer. Now I'm just at one with You. When you accept it, then you're with Him, and then you are participant in whatever it is that's going to happen, and then your will and His will become one and reality then opens up to its sources of goodness. But sim shalom is ultimate prayer. So Shir Hahirim asher l'shlomo is the ss for the one who has peace. And the two become unified. That then becomes ultimate ezer. We're in this together, G-d, it's not just me against you, insisting that you give. We're together in this. At peace with each other. That's a peaceful home. That's shalom bayit. But don't think you can skip stages, just go to that. Then you end up with distorted religions and spiritualities  Praise of G-d as other, asking of him, recognizing that he is the one who indeed gives it, bowing down in thanks to him, and now what? We're together. (Long silence) I might just end with the pasuk ends with yeshakeni…piu, so the Zohar teaches that yeshakeni…piu. The reason it specifically talks about kissing, then the breath of each kisser becomes united into one breath, and they, so to speak, breathe each other. This is a very deep teaching of the Zohar, which then teaches that this is where the four letters of the name come from. That there's a breath out of one into the other that retains part of the breath and gives part over the breath. And so from the other, the same, and those are then the four letters. The breath retained, the breath given, the breath received, the breath given and retained, those are the transmutations of the letters of G-d's name, but the breaths become one breath. That's why is yeshakeni…piu, let Him kiss me with the kisses of His mouth. Which is pihu, peh yud peh and vav, which is the first three letters of G-d's name, and then the final heh is ki tov…mi yayin because Your love is greater than wine. Wine being the drunkenness of the loss of selfhood and the inability to stand up. I choose to stand up and not be drunken. I choose to stand up so that I can be an other with whom you can have this kiss and this love. And ironically, the rabbis say that the yayin is a reference to the written Torah. That's the one which is “forced” upon us. It's reality as it is, in the sense that you don't have any say in it. There's not much of an atah there. Better than the yayin of yaino shel Torah, of Torah sHakadosh Baruch Hu'chtav, of the written Torah, yeshakeni…piu, which is Torah sh b'al peh.  It's when Jewish people in knesset Yisrael have a voice and are able to speak words of wisdom that are expression of their soul, in its reverberating with G-d and responding to him. So that's chazal's interpretation of that verse. Better than the wine of the Torah is the kissing. Which involves there being an atah and an ani, and it's really a profound back and forth which occurs in that.  But in a sense, the first thought that G-d had that there should be two is indeed that ultimate picture—at least for this created world. The creating of one is in order to create the realization and consciousness that will allow for there to be two by our desire and by our choosing. And indeed, on a very deep level, this is a story of the soul coming into the world, choosing to, so to speak, separate from Him and come into the world, that there should be a level of realization of relationship, that could not be, had this all stayed embedded in its Source. (Student question) When I am able to say atah to you, and even more, when I am able to live out being said atah to, … when we can really have that, then the consciousness that we create between us is now what's in the world. We've shifted what's around now, we shift things by the way we relate to them. We shift things in the air, so to speak. One of the impacts, the primary impact of what changes, is how much G-d is present. How close is he? Of course he's always close. I mean, how much His presence is felt. How much is he shining His face on us? So when we shift into that with others , then He's like our shadow, so to speak. It's poor language, but He follows suit. So now, He's giving us more of saying to us, atah, and making Himself available and present for us to say to Him atah. Because now we're generating that reality into the Creation.  (So the more I put atah in my relationships in my life, the more Hashem will shine on me…)  Absolutely. That is the energetic core of Creation. That's what's happening in the Kodesh Kadoshim. That's why He wants to show it to us. On one level, nothing's changed. He was always there. You're not here. It's only Him. That's called da'at elyon. But on the level of da'at tachton, human life, the kav, the line, it's all up to you. Whether He will be here or not. What things will look like. I'ts hard to live them both at once. We generally live in ratzo v'shov. But there are divine moments when those realities merge. And then there is forgiveness, love, compassion, etc. (But that's' the goal, no? To live my life that I don't exist, but I have to work) To know both of these at the same time. The rabbis asked the question: Which is greater, knowing Talmud, or doing it? You say doing it, so I say knowing it, so there was an argument that went like this for many years. They said, gadol haTorah…ma'aseh how great is the knowing that brings the doing. It's only great doing because it's known.   More teaching from Rav Daniel on our facebook page: http://www.facebook.com/ravdanielk

Vale más tarde que nunca, os dejamos nuestro podcast semanal analizando la penúltima jornada de liga. los tropiezos de Gomel y Rukh dejan decididas las palzas Europeas, y en la lucha por la salvación Energuetik se complica la vida...

Elana Gomel is one of the most fascinating people I have ever had the pleasure to speak with. Elana, an accomplished academic and award-winning author, grew up in the Soviet Union where her mother was a political dissident. We discuss her new book LITTLE SISTER from Crystal Lake Press, growing up in and fleeing the USSR, balancing the academic examination of fiction with writing her own stories, writing as a multi-linguist, the power of words, and more!Episode links - LITTLE SISTER on Amazon: https://www.amazon.com/Little-Sister-Friendship-Monsters-Soviet-era-ebook/dp/B09HXT4MCP/Elana Gomel Official - https://www.citiesoflightanddarkness.com/Sponsored Link - DEVIL'S NIGHT Limited Edition Hardcover - https://www.weirdhousepress.com/product/devils-night/DEVIL'S NIGHT on Amazon - https://www.amazon.com/Devils-Night-Curtis-M-Lawson-ebook/dp/B09C2Q6FG1

Analizamos la jornada de la liga bielorrusa con el partido de Gomel como el más destacado, tambien sorprende el empate del Rukh de Brest en Mozyr! También pasamos por Escocia donde el Hamilton organiza un partido de solidaridad hacia los represaliados bielorrusos

In this episode, we are honored to speak with academic, sci-fi, and dark fantasy writer, Elana Gomel.Elana Gomel has taught and researched English literature and cultural studies at Tel-Aviv University, Princeton, Stanford, Venice International University, and the University of Hong Kong. She is currently dividing her time between California and Tel-Aviv. Elana is the author of five academic books and numerous peer-reviewed articles on posthumanism, science fiction, Victorian literature, and serial killers. Her fantasy, horror, and science fiction stories have appeared in numerous publications, including Apex Magazine, New Horizons, and The Fantasist. Elana's stories have been featured in several award-winning anthologies, including Zion's Fiction, Apex Book of World Science Fiction, and People of the Book.Elana's first novel A Tale of Three Cities was published in 2013, followed by her novella Dreaming in the Dark in 2017. In 2018 she published her first collection of short stories Un/home and her dark fantasy novel The Hungry Ones. In 2019 she published her sci-fi hybrid horror novel The Cryptids. Most recently, she signed a contract with Vernacular Books for her novel Nightwood. When she is not busy writing or teaching, Elana is on a plane headed somewhere far away and exotic in search of new monsters. We talk to Elana about her soon-to-be-released tribute to California, Nightwood from Vernacular Books. Elana shares her thoughts on the intersection, or not, of her academic work and her creative works.  She writes and publishes frequently and we wanted to know how she manages her time .Elana explains her world-driven writing. We were thrilled to hear that the monsters are her favorites and the surprising place that the inspiration for them comes. Elana won the 2020 Gravity Award for “Where the Streets Have No Name”, we asked her about the winning story and about the award. She shares a bit about her process for writing a piece and how long it takes her. In addition to Nightwood, Elana's novella Little Sister is coming out on October 15 from Crystal Lake Publishing. Elana shares her childhood memories of the USSR, KBG visits, the strong women in her family, and the forgotten history that inspired the story.  We chatted about her piece The Niddah as her response to the pandemic and what we can learn from it.Find out more about Elana and her work here:https://www.citiesoflightanddarkness.comand here:https://www.amazon.com/Elana-GomelFind some of her works here:The Niddah from Apex Magazinehttps://apex-magazine.com/the-niddah/Tanri from Of Metal and Magichttps://ofmetalandmagicpublishing.wordpress.com/tanri/Pareidolia from Frost Zone Zinehttps://frostzonezi**When you purchase through links on our site, we may earn an affiliate commission.*Disclaimer: Reference to any specific product or entity does not constitute an endorsement or recommendation by the Podcasters. The views expressed by guests are their own and their appearance on the podcast does not imply an endorsement of them or any entity they represent. Views and opinions expressed by guests do not necessarily reflect the views and opinions of the podcasters.

Después de fantasear sobre com sería tener una oferta de CVC para la liga Bielorrusa nos animamos con el análisis de una entretenida ronda de octavos de Copa dones Gomel a dejado fuera al Campeón de Liga y un intenso derbi de Brest a vuelto a caer de lado de Dynamo.

Empezamos el programa hablando del desastre de los equipos bielorrusos en Conference donde todos los equipos del país quedaron eliminados... Analizamos la jornada liguera donde Rukh de Brest se coloca en puestos europeos y BATE empata ante Gomel en el partido de la joranda.

We continue to discuss ways to love our fellow Jew. The Sefer Charedim gives us practical ways to fulfill this Mitzvah. In continuation from yesterday, he says Number five- always speak softly and calmly to your friend, in a way of endearment and respect. This is phenomenal. Just talking to someone can be a Mitzvah. How do you like to be spoken to? I was recently in a store and needed a certain item that I was missing for my summer home. I asked the worker where the item was. He said, “Over there, in aisle three.” I went to to third aisle, but I didn't see it, so I went back to the man and I asked him if he could help me a little more. He stayed in his spot and he said, “Oh, look a little more… under there.” This went on for a while, back-and-forth. Let's assume that there were no customers in the store. I'm sure if he was the customer, he would have liked if the worker would have gotten up from behind the counter and walked over to show him. We should always try to treat people the way that we would like to be treated. Another example- Talk softly and nicely when giving someone directions. Don't start getting exasperated if he isn't writing them down, and asks you a second time. These are simple, practical examples of how you can fulfill a Mitzvah when talking to someone. Even your tone of voice can fulfill a Mitzvah of Veahavta LeRe'echa Kamocha. Another example comes from Sefer Hasidim (in chapter 349, written by a Rishon, about 800 years ago) In the past, if a person had a certain bad dream, Lo Alenu, it was brought down that he should fast (this doesn't necessarily apply today, when we have more anxiety). But what about if a person dreamt that his friend fell off a roof? Should he tell his friend, so that the friend could fast and prevent the bad decree? That would just cause the friend unnecessary anguish. The Sefer Chasidim says that the person who had the dream should fast, for his friend! Wouldn't you want someone to fast for you , if you were in trouble? And when you do that, you fulfill Veahavta LeRe'echa Kamocha. One last example- the Aruch Hashulchan, in Yoreh Deah (chapter 215) tells us that when someone hears a Mi Sheberach and answers Amen , he fulfills the Mitzvah of Veahavta LeRe'echa Kamocha. If someone hears a person say Gomel , and say “ Amen , the One who gave you blessings should continue to bless you, ” you have fulfilled the mitzvah of Veahavta LeRe'echa Kamocha. Rabbi Zilberstein gives another example. In shul, if someone announces that a person is sick, Lo Alenu , and they want you to stay, to say some tehilim for the person, if you stay, you fulfill Veahavta LeRe'echa Kamocha. Wouldn't you want people to stay and say Tehilim if you were in trouble, Lo Alenu? If, Lo Alenu, there is danger in Eretz Yisrael and we say Tehilim for 6 million people, that's 6 million Veahavta LeRe'echa Kamocha s! These are all simple, practical examples of how, with a little thought, we can all acquire great Mitzvot. What unbelievable opportunities! Have a wonderful day.

Jeanette Jimenez is a retired high school inner city teacher of 36 years who has turned to photography in retirement as a way to connect with her father, the late Alexander Artway (Artemiev). Throughout her teaching career, Jeanette always looked to the arts to find inspiration on how to teach her students and inspire them. Whether it was taking them to the Painted Bride Art Center to look at visual art or to plays at the Society Hill Playhouse, she always found a way to inspire her students to look beyond any limitations. So when Jeanette found her father's photographs and negatives; his life's work in a suitcase all about to get thrown away after his passing, she knew she had to take them and save his work and her only family connection. 50 years pass, and Jeanette starts an inspiring journey sharing her father's photography archive; from taking photography courses at Temple, attending photography fairs in NYC, and working with curators and gallerists; all to leave a legacy for her father through his artwork.https://www.alexanderartway.com/https://www.apag.us/http://russiannobility.org/Katie Tackman is an artist, photographer, and fine art printer living and working in Philadelphia. Katie graduated from Drexel University with a Bachelor of Science degree in Photography. After graduating, she worked at Silicon Fine Art Printing in Old City for over 5 years where she joined a strong community of artists in Philadelphia. As a founding member of Gravy Studio + Gallery, she is the studio manager and co-curator of the photography exhibits and also has her own printing company KT Butterfield Photo + Print where she continues working with artists and photographers to create beautiful prints. Katie has been working with the Artway Archive for 3 years as the archive manager; archiving photos, organizing Artway exhibits locally and abroad, and collaborating with Jeanette to keep her father's photography alive.https://www.gravy-studio.com/https://www.ktbutterfield.com/https://www.2020photofestival.org/~~~~~~~Ivia Yavelow, Iryna Mozoa, and Alice Cutler have also significantly contributed to the Artway Archive by assisting with writing, translation, design, and all around support for the archive. We would also like to mention Stephen Perloff of the Photo Review, Stephen Bulger Gallery, Alan Klotz Gallery, Peter Barbarie of the PMA, and APAG for their help and guidance throughout our journey.~~~~~~~Alexander Artway (Artemiev)Alexander Artemiev was born March 25, 1903 in Gomel, Belarus, Russia. He was the youngest of nine children. As a teenager he fought in the White Army and was wounded in his left leg. He fled and went into exile in Europe (Belgrade, Prague, Paris) for years until he was able to enter America. He entered on Ellis Island in June of 1922 under the name Alexander Artway.He remained in New York City for the next 18 years. He joined the Merchant Marines and later became a captain of ships and sailed around the world taking pictures.He saw much more of the world than the average person of these times and led a rather unconventional life.Artway was fascinated by the skyscrapers going up. He photographed New York's iconic structures from every angle and rooftop, and perhaps even from airplanes. He attended NYU and earned a degree in architecture in 1934.Away from all family but his brother John, who lived in Brooklyn, Artway had to seek out new connections. He found Lena, a woman whose family was still in Ukraine. The two explored the city together and carried on an affair that lasted many years.Artway photographed nearly compulsively for about 15 years and only slowed down after the birth of his first child. In Philadelphia he became a true family man, and the photographs after 1942 are reflective of Artway's newfound identity.The Alexander Artway Archive contains approximately 3,000 vintage prints and 4,000 negatives. Housed in Philadelphia, the Archive strives to research and promote the photography of Alexander Artway.Alexander Artway's work is in the collection of the Philadelphia Museum of Art.~~~~~~~We'll explore in 50-minutes what it means to create and to think about art during this time. Join us for this weekly virtually existential gathering until we can share stories on the stage again.If you're on the IRC's mailing list, look for an email each Wednesday detailing the upcoming week's guest on Into the Absurd, with links to websites and information. To keep up with who's on deck, join the IRC mailing list: https://www.idiopathicridiculopathyconsortium.org/....To explore past episodes of Into the Absurd, visit our Facebook page:https://www.facebook.com/pg/IdiopathicRidiculopathyConsortium/videos/ORThe IRC's YouTube channel: https://www.youtube.com/playlist...And while you're there, be sure to SUBSCRIBE, so you don't miss any future episodes.

Entre un par de partidos de Eurocopa hablamos de la jornada liguera en Bielorrusia, Soligorsk no tropieza y BATE consigue su mejor juego ante Neman, Dynamo Minsk golea y Gomel cae ante los universitarios. todo esto y un poco de mercato en este 16o capítulo De Zhodino a Borsiov.

Jewish Ethics Institute-Rabbi Yossi Grossman

PSC Partners Seeking a Cure is pleased to present Living With PSC, a podcast moderated by Niall McKay. Each month, this podcast explores the latest research and knowledge about primary sclerosing cholangitis (PSC), a rare liver disease. From patient stories, to the latest research updates from PSC experts, to collaborations that are necessary to find better treatments and a cure, this podcast has it all! In episode 22, Host Niall McKay talks with PSC Partners Patient Registry Director Rachel Gomel about the value of the PSC Patient Registry and the importance of this database in the search for treatments and a cure for PSC.   "The collected information helps in our understanding of where our rare patients are located. The registry also shows us who could be a match for a specific clinical trial, and how aggregated data collected on patients can show disease trends and unmet needs," says Gomel. "The privacy of the patients is of utmost importance to PSC Partners," she adds.

Trainiere dein Hörverstehen mit den Nachrichten der Deutschen Welle von Mittwoch – als Text und als verständlich gesprochene Audio-Datei.UNICEF beklagt weltweite Bildungskrise wegen Corona-Pandemie Seit fast einem Jahr sind nach Angaben des UN-Kinderhilfswerks UNICEF mehr als 168 Millionen Kinder weltweit wegen Maßnahmen gegen die Corona-Pandemie vom Schulunterricht ausgeschlossen. 214 Millionen Kinder hätten mehr als drei Viertel ihres Unterrichts verpasst, berichtet das Hilfswerk der Vereinten Nationen. Exekutivdirektorin Henrietta Fore sprach von einer "katastrophalen Bildungskrise". Laut UNICEF waren von März 2020 bis Februar dieses Jahres 14 Länder weitgehend im Lockdown. Zwei Drittel dieser Länder gehören zu Lateinamerika und der Karibik und haben insgesamt 98 Millionen Schulkinder. Politik berät über weiteres Vorgehen in der Corona-Pandemie Bund und Länder wollen sich an diesem Mittwoch auf ihren weiteren Kurs in der Corona-Pandemie verständigen. Grundlage für die Beratungen mit Kanzlerin Angela Merkel ist ein vorläufiger Beschlussentwurf. Danach soll der Lockdown in Deutschland vor allem wegen der Gefahr durch die neuen Virusvarianten grundsätzlich bis zum 28. März verlängert werden. Gleichzeitig deuten sich weitere Öffnungsschritte an, allerdings abhängig vom regionalen Infektionsgeschehen und mit einer "Notbremse", falls die Inzidenzzahlen wieder deutlich steigen sollten. Italien verlängert Corona-Reisesperren bis nach Ostern Italien dehnt zentrale Corona-Beschränkungen wie die Reisesperren im Land um einen Monat bis nach Ostern aus. Zudem müssen alle Schulen in Hochrisiko-Gebieten, den sogenannten Roten Zonen, schließen. Das teilte Gesundheitsminister Roberto Speranza mit. Damit bleibt es in der ersten großen Reisezeit zu Ostern bis 6. April verboten, die Grenzen zwischen den 20 italienischen Regionen zu überqueren. Ausnahmen gibt es etwa für die Arbeit und in Notfällen. Speranza und Experten wiesen darauf hin, dass die britische Virus-Variante in Italien mit deutlich über 50 Prozent der Fälle vorherrschend sei. Teenager in Hongkong als Aktivist verurteilt Als bisher jüngste Person ist ein Teenager in Hongkong wegen der pro-Demokratie-Proteste 2019 schuldig gesprochen worden. Der zur Tatzeit 14-Jährige hatte gestanden, auf Anweisung anderer eine Benzinbombe auf Polizisten geworfen zu haben. Das zuständige Gericht verurteilte den Jugendlichen wegen Randalierens und Brandstiftung und wies ihn in eine Jugendhaftanstalt ein. Die Dauer der Haft in der chinesischen Sonderverwaltungszone wird von der Justizvollzugsanstalt festgelegt, wobei die Mindestdauer einen Monat und die Höchstdauer ein halbes Jahr beträgt. Tichanowskaja wegen "Vorbereitung von Unruhen" auf Fahndungsliste gesetzt Wegen angeblicher "Vorbereitung von Unruhen" haben die Behörden von Belarus die im Exil lebende Oppositionspolitikerin Swetlana Tichanowskaja zur Fahndung ausgeschrieben. Das zuständige Untersuchungskomitee veröffentlichte ein Video, auf dem zu sehen sein soll, wie Tichanowskaja mit Gleichgesinnten über Pläne zur Besetzung von Regierungsgebäuden in Gomel spricht. Eine Sprecherin Tichanowskajas bestritt dies. Um Machthaber Alexander Lukaschenko zu schwächen, setzt Tichanowskaja auch auf "eine starke Allianz" der neuen US-Regierung mit der EU. Das Regime werde dieses Jahr stürzen, sagte sie. DFB-Pokal: Dortmund zieht ins Halbfinale ein Borussia Dortmund steht nach einem Sieg beim Westrivalen Borussia Mönchengladbach im Halbfinale des DFB-Pokals. Der BVB gewann das brisante Viertelfinal-Duell bei seinem künftigen Trainer Marco Rose mit 1 zu 0 und schaffte damit im dritten Anlauf erstmals einen Pokal-Erfolg in Gladbach. Jadon Sancho nutzte in einem intensiven Spiel einen schweren Abspielfehler von Nationalspieler Florian Neuhaus zum einzigen Treffer der Partie. Trainer Rose hatte vor gut zwei Wochen bekanntgegeben, dass er im Sommer nach Dortmund wechselt.

Cours Halakha Time du Mercredi 6 Janvier 2021 (durée : 6 minutes) donné par Rav Netanel ARFI.

J’ai guéri du Corona, faut-il réciter le Gomel ?

Rabbi Avraham Kivelevitz has spent the last nine years writing and teaching for Dirshu International'sDaf Yomi B'Halacha,In general,every episode ofFine Tuned Halachadelves into an important Halachic textand extracts important nuggets of direction,history and most importantly,an understanding of how the Jewish legal system developed and continues to guide the lives of a committed people.While the learning tends to align with the seasons we find ourselves in,we are confident it will resonate well beyond the calendar into your consciousness.Please leave us a review or email us at ravkiv@gmail.com See acast.com/privacy for privacy and opt-out information. This podcast is powered by JewishPodcasts.org. Start your own podcast today and share your content with the world. Click jewishpodcasts.fm/signup to get started.

Rabbi Avraham Kivelevitz has spent the last nine years writing and teaching for Dirshu International's Daf Yomi B'Halacha,In general,every episode of Fine Tuned Halacha delves into an important Halachic text and extracts important nuggets of direction,history and most importantly,an understanding of how the Jewish legal system developed and continues to guide the lives of a committed people.While the learning tends to align with the seasons we find ourselves in,we are confident it will resonate well beyond the calendar into your consciousness.Please leave us a review or email us at ravkiv@gmail.com See acast.com/privacy for privacy and opt-out information.

Yuri Foreman is an Israeli professional boxer who held the WBA super welterweight title from 2009 to 2010. He was born in Gomel, Belarus, but currently fights out of Brooklyn, New York. Foreman has also pursued Jewish religious studies during his boxing career, and in 2014 was ordained as a rabbi. 

Documental de Ricardo Marquina realizado en 2017 sobre la situación de la infancia de Bielorrusia afectada por la radiación nuclear y los beneficios de la acogida temporal en familia . “Viajamos al sur de Bielorrusia, a Bragin, región de Gomel, a la zona colindante con la ucraniana central de Chernóbil, la parte más afectada tras la catástrofe nuclear de 1986, para conocer el trabajo de asociaciones españolas como “Bikarte” o “Familias Solidarias con el Pueblo Bielorruso”, que organizan campañas de acogida para niños de familias con problemas económicos y que residen en estas zonas altamente contaminadas.”

Cours vidéo de 24 minutes donné par Rav Yoel HATTAB.

Resources:https://climate.nasa.gov/causes/https://www.cbsnews.com/news/climate-change-myths-what-science-really-says/https://en.wikipedia.org/wiki/United_States_Environmental_Protection_Agencyhttps://www.theguardian.com/environment/2020/mar/31/trump-epa-obama-clean-car-rules-climate-changeCarbon Fooprint Calculator:https://www.epa.gov/ghgemissions/household-carbon-footprint-calculatorU.S. Unemployment Chart: https://eresearch.com/2020/03/28/eresearch-reports/chart-of-the-day/spotlight-on-u-s-weekly-initial-jobless-claims/ Produced by Michael DrittoWritten by Claire Malkie, Kristina Walter, and Michael DrittoTheme Music by Terrance JacksonTransition Music by Kristina WalterHeadline Music by SoundEffectsFactory on Youtube  Email: sitstilllookopinionated@gmail.comInsta: @sitstill_lookopinionatedTwitter:@SitStillPodcast

- Lkw verunfall mit Glasflaschen - Nienburger Tafel bleibt geöffnet - Kinder aus Gomel kommen nicht - HSG-Damen bekommen zwei Neuzugänge

An overview of Halachic Rules: The Blessing of matza though the day of Passover, Regarding the Blessing of Gomel, The Cohen wearing a mask while blessing, How to purity Vessels and Utensils when the Mikveh is closed, and a Substitute for saying Kadish, Kedusha and Baruchu.

OH_219-06-09 Gomel suite et fin.mp3 by Shiour Yomi

OH_219-01-05 Berakha du gomel.mp3 by Shiour Yomi

Many nonprofit organizations seek to engage additional leaders through the creation of an Associate Board, sometimes also called a Junior Board. If your nonprofit is considering this approach, what are some of the key factors to consider to set yourself up for success? Sarah Gomel joins Greg to discuss strategies to ensure that your Associate Board represents a positive experience both for the organization and the leaders serving.

My guest today is Laura Gomel, co-director of 317 Art Collective in Rockford, Illinois. She grew up in Chicago’s punk rock scene in the 1980s. She met her husband overseas and eventually -- and a little reluctantly -- raised a family here in Rockford. Lucky for us, Laura Gomel is co-director with Jenny Mathews of 317 Art Collective -- an art gallery, studio space and event space located at 317 Market Street in Rockford. Together the women are the latest in a series of stewards of the arts who have lived or worked in that building over the last century. 317 Art Collective opened in early January and since then it’s 10 residents and 30 members-at-large have hosted monthly art shows and classes. On March 12, Laura Gomel joined me in the Register Star newsroom for a conversation about her early years in the Chicago punk rock scene in the 80s and what she’s doing now for Rockford’s creative community. Read More: https://www.rrstar.com/news/20190111/new-artists-continue-creative-tradition-at-317-market-st More information: Open Studio: 12 p.m. - 5 p.m., Saturdays. Phone: 815-272-0411 Email: 317artcollective@gmail.com Facebook Instagram

In the 11th episode of Editorial Podcast we had Gleb Kovalev, one of the persons behind 'Karma' and 'Post' bars in Minsk. We talked about bar culture in Gomel, mixology vs. attitude, Karma crew ideas and what Gleb's mom thinks about his tattoos.

Ay yo we back in the new year with a fresh episode! We got Joe's cousin and cousin of the show Gary/Herman we talk about family, addiction, finding God and Nemo unleashes on Pepboys!

Tehilim Perek 119: Letter Gimmel Hello everybody, In today’s NachDaily will be discussing the letter Gimmel. I’m Rabbi Shaya Sussman, covering the entire TANACH one perek at a time. Lets jump write in. The word Gimmel actually means “Gomel to give, to bestow or wean off of ”. Like the passuk says by Ahrons staff “vayigmal shkedim and it grew almonds.” We also find when Sorah finished nursing Yitzchak it says “vayigdal haleled vayigamal the boy grew up and he was weaned. Meaning he finished nursing. Because it's through the letter gimmel Hashem is gommel to us and sustains us from on high. This is no small feet. Thats why the first time the letter gimmel appears in the Torah is in the passuk “vayas Elokim es shnei hamiros haGedolim Hashem made two BIG luminaries in the sky.” this is referring to the sun and moon. So we see the letter first time the letter gimmel appears in the in the word gedolim big. Because it's a big deal that Hashem is constantly nourishing the world. The Gemerah in Shabbos 104A explains the reason why gimmel is placed next to the letter daled is because one is supposed to be gomel to dalim give to poor impoverished people The shape of the letter gimmel looks like a person with two legs. The lower left leg is pointing forward as if its giving to the daled. The daled only has one leg to stand which again represents its weakness and its need for chessed from the gimmel. In the sequence of letters beis, gimmel, daled. The bais is the bayis house. Its as if the gimmel is leaving the doors of the house and running towards to daled to do chessed. In other words aleph, beis, gimmel and daled meaning aleph/Hashem created the world to be a bais/house for the gimmel to give to the daled. For people or Hashem Himself to bestow kindness on the poor impoverished people/creation. Similarly, the medrish osiyos D’Rebbe Akiva explains the word Gimmel; gimmel, yud, mem, lamed is a acronym for Gemalti Yachad Michassodim ldaleim I give chessed to the poor impoverished world. Alternatively, the reason why the letter gimmel looks like its a person running is to teach us, It's not enough to sit in your house, the will of Hashem is for person to run to do chessed. Certainly a person who’s able to give chessed is true gibbur has strength. Because the gimmel points towards a persons high levels. Which is also why its shaped like a person standing. Because true gevurah comes from spiritual greatness rooted in God. This is what we say in shmoneh esrei, gommel chassadim. The word chessed is a compound word of chas-daled to have mercy on the poor. To teach true greatness is to be gomel chessed to the daled. Again we see how the letter gimmel gives to the daled. Another example of gimmel pointing towards elevation. Is in the word gag roof. Which is spelled gimmel gimmel. It should be noted any time in hebrew when a word is doubled it means the same process is happening again and again. As in the word galgal wheal because first it rolls than it rolls again. Because the letter gimmel points to giving in a high elevated way the word gag roof is gimmel gimmel. Gimmel has the numerical value of 3. If aleph 1 represents God, beis 2 represent duality and multiplicity, the number 3 represents the ability to join together two seemingly opposite forces into one cohesive bundle/unit. As the pasuk says a “chut hameshulosh lo bimhera yinatek a 3 stranded string won't easily unwind.” Again the number 3 has a unifying capability. Just end to kabbalisticly, 3 represents the 3rd sefira of Bina intuition. The first two are Keter and chochma. So in the process of keter, chochma and bina. The bina is what helps in a sense bring together the keter and chochma to help pass it along in the next set of sefiras. So we see again the number 3 has the ability unify opposing forces to create harmony and peace...

Patreon support now standing at 414 – last week 412 Help us get to 500 Patreon Supporters.Main Fiction: "In the Moment" by Elana GomelThis story originally appeared at New Horizons (November 1, 2010)Elana Gomel is an Associate Professor at the Department of English and American Studies at Tel-AvivUniversity. She is the author of six non-fiction books and numerous articles. As a fiction writer, she haspublished more than 40 fantasy and science fiction stories in The Singularity, New Realms, Mythic, andmany other magazines; and in several anthologies, including People of the Book and Apex Book of WorldScience Fiction. Her fantasy novel A Tale of Three Cities came out in 2013. Two more novels arescheduled to be published this year.Narrated by: Andrea RichardsonAndrea is a British singer and actress. With extensive stage and film performances to her name, she began narration and voiceover work in 2014 but enjoys using her existing skills in a different way. You can find her at andrea-richardson.co.uk and on Facebook. See acast.com/privacy for privacy and opt-out information.

10 - Halachos of Traveling - Bentsching Gomel

25 ans après la catastrophe de Tchernobyl, nous avons rencontré le médecin biélorusse Youri Bandajevsky, fondateur et recteur de l'Institut de Gomel, qui a formé la plupart des médecins travaillant en zones contaminées. Ses travaux de recherche sur le césium 137 ainsi que son engagement auprès des populations autour de Tchernobyl lui valurent d'être emprisonné puis expulsé de Biélorussie. Réalisation : Christian Buffet

Rob Heeney takes the seat with Ian Donnelly and the return of The Craft Rabbi, The Oracle, the original Liverpool podcaster Mr Ashley Blaker himself. As this football season resumes for another year we look forward to what we should expect under our new manager, who we'll be playing and a chance to win a signed Liverpool shirt! This podcast was supported by www.telegraph.co.uk/fantasyfootball where you can play for free and win up to £100,000. Join our Liverpool Podcast mini-league with the PIN 8007526