Podcasts about Agur

1 The words of Agur the son of Jakeh, the revelation: the man says to Ithiel, to Ithiel and Ucal: 2 "Surely I am the most ignorant man, and don't have a man's understanding. 3 I have not learned wisdom, neither do I have the knowledge of the Holy One. 4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know? 5 "Every word of God is flawless. He is a shield to those who take refuge in him. 6 Don't you add to his words, lest he reprove you, and you be found a liar. 7 "Two things I have asked of you. Don't deny me before I die. 8 Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me, 9 lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God. 10 "Don't slander a servant to his master, lest he curse you, and you be held guilty. 11 There is a generation that curses their father, and doesn't bless their mother. 12 There is a generation that is pure in their own eyes, yet are not washed from their filthiness. 13 There is a generation, oh how lofty are their eyes! Their eyelids are lifted up. 14 There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men. 15 "The leech has two daughters: 'Give, give.' "There are three things that are never satisfied; four that don't say, 'Enough!': 16 Sheol,* the barren womb, the earth that is not satisfied with water, and the fire that doesn't say, 'Enough!' 17 "The eye that mocks at his father, and scorns obedience to his mother, the ravens of the valley shall pick it out, the young eagles shall eat it. 18 "There are three things which are too amazing for me, four which I don't understand: 19 The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the middle of the sea, and the way of a man with a maiden. 20 "So is the way of an adulterous woman: She eats and wipes her mouth, and says, 'I have done nothing wrong.' 21 "For three things the earth trembles, and under four, it can't bear up: 22 For a servant when he is king, a fool when he is filled with food, 23 for an unloved woman when she is married, and a servant who is heir to her mistress. 24 "There are four things which are little on the earth, but they are exceedingly wise: 25 The ants are not a strong people, yet they provide their food in the summer. 26 The hyraxes are but a feeble folk, yet make they their houses in the rocks. 27 The locusts have no king, yet they advance in ranks. 28 You can catch a lizard with your hands, yet it is in kings' palaces. 29 "There are three things which are stately in their march, four which are stately in going: 30 The lion, which is mightiest among animals, and doesn't turn away for any; 31 the greyhound; the male goat; and the king against whom there is no rising up. 32 "If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth. 33 For as the churning of milk produces butter, and the wringing of the nose produces blood, so the forcing of wrath produces strife." Listen Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Proverbs Chapter 9 paints a picture of a feast at Lady wisdom's house. This event involves preparation, invitation, and conversation. Having covered the first two, in our sermon today we address the third. Our text presents a sample of conversation at Lady Wisdom's table.  What are topics of consideration, issues of concern, and life lessons we hear when we eavesdrop, or better yet, sit down for a meal at her house? Verses 7-12 tell us. Structural Note: As chapter 9 closes, so does the first major section of Proverbs.  These passages are compiled under the heading of Solomon as son of David & king of Israel (1:1) and as such feature themes of generational legacy & equipping. We might call chapters 1-9 “The ‘My Son' Oracles'.  Chapters 10-24 follow with a collection of primarily single sentence wisdom sayings or ‘aphorisms' under the title: “The Proverbs of Solomon”. Hezekiah's scribes publish additional proverbs of Solomon in chapters 25-29 the wise sayings of this section are not quite as terse as the 2nd section.  The book closes with installments written by 2 other students of wisdom (Agur & king Lemuel) proverbs (30-31).  These authors contribute extended applications of that communicable attribute of God equipping the student of wisdom with skills for the art of Godly living.

Do you know Agur? Rhoda? How about Mnason?  Perhaps these Biblical names appear vaguely familiar to you. Yet do you know their stories? If not, you will want to listen to this podcast and consider reading the book God's Lesser Knowns by Pastor Brian Coombs.  Kyle and Scott interview Brian about his purpose in writing the book and …

As we continue our study of Proverbs chapter 30, we come to a powerful reflection from Agur, who speaks of four things that are too wonderful for him to understand. In verses 18–19, he points to mysteries that, while difficult to fully grasp, are not beyond our ability to experience, especially in the Christian life.

The post Agur's Prayer appeared first on ENCOUNTER.

Send us a textAfter years long hiatus, Wise Words from Proverbs is back! 

1 The words of Agur the son of Jakeh, the revelation: the man says to Ithiel, to Ithiel and Ucal: 2 "Surely I am the most ignorant man, and don't have a man's understanding. 3 I have not learned wisdom, neither do I have the knowledge of the Holy One. 4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know? 5 "Every word of God is flawless. He is a shield to those who take refuge in him. 6 Don't you add to his words, lest he reprove you, and you be found a liar. 7 "Two things I have asked of you. Don't deny me before I die. 8 Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me, 9 lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God. 10 "Don't slander a servant to his master, lest he curse you, and you be held guilty. 11 There is a generation that curses their father, and doesn't bless their mother. 12 There is a generation that is pure in their own eyes, yet are not washed from their filthiness. 13 There is a generation, oh how lofty are their eyes! Their eyelids are lifted up. 14 There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men. 15 "The leech has two daughters: 'Give, give.' "There are three things that are never satisfied; four that don't say, 'Enough!': 16 Sheol,* the barren womb, the earth that is not satisfied with water, and the fire that doesn't say, 'Enough!' 17 "The eye that mocks at his father, and scorns obedience to his mother, the ravens of the valley shall pick it out, the young eagles shall eat it. 18 "There are three things which are too amazing for me, four which I don't understand: 19 The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the middle of the sea, and the way of a man with a maiden. 20 "So is the way of an adulterous woman: She eats and wipes her mouth, and says, 'I have done nothing wrong.' 21 "For three things the earth trembles, and under four, it can't bear up: 22 For a servant when he is king, a fool when he is filled with food, 23 for an unloved woman when she is married, and a servant who is heir to her mistress. 24 "There are four things which are little on the earth, but they are exceedingly wise: 25 The ants are not a strong people, yet they provide their food in the summer. 26 The hyraxes are but a feeble folk, yet make they their houses in the rocks. 27 The locusts have no king, yet they advance in ranks. 28 You can catch a lizard with your hands, yet it is in kings' palaces. 29 "There are three things which are stately in their march, four which are stately in going: 30 The lion, which is mightiest among animals, and doesn't turn away for any; 31 the greyhound; the male goat; and the king against whom there is no rising up. 32 "If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth. 33 For as the churning of milk produces butter, and the wringing of the nose produces blood, so the forcing of wrath produces strife." Listen Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Answers for Agur | Wisdom from Proverbs 30

Deuteronomy 3 tells of two momentous events prior to Israel's entry into the Promised Land. The first of these was the victory over the other great king on the eastern side of the River Jordan – the defeat of the giant king of Bashan, Og. Although we can tell how tall Og was the Scripture tells us that his bed was approximately 4.15 metres long, ie 13 foot 6 inches for those of my age. That makes him considerably taller than the Philistine giant Goliath, who was between 3 metres and 3.2 metres depending on the length of the cubit. So Israel conquers Og and his people and took possession of their territory in Bashan, which was a part of Gilead. The record tells us that Reuben and Gad occupied this land and its cities – which includes the region of Jair, one of the famous deliverers in the time of the Judges. The extent of the territory is described. The soldiers of the Reubenites and the Gadites were commanded to pass over and aid their brothers from the other 10 tribes in the conquest of the land to the west of the Jordan River. The event with the greatest impact on the nation was the LORD's forbidding Moses from entering into the Promised Land. Verses 23-29 describe why his Sovereign forbad Moses' entry. They tell of Moses' plea to God and also Yahweh's graciously allowing of Moses to see the land he had longed for; and for which he had carried and encouraged Israel for forty years; to guide them and ready them for their future inheritance. Moses will, of course, have an inheritance in the Land in the coming kingdom of our Lord Jesus Christ. In Proverbs 30 we have the sixth section of the book. He was not Solomon who was the son of David. Agur says that he was the son of Jakeh. The Hebrew word for Agur means “the Gatherer”, ie one who collected wise sayings. There are 13 wise sayings, or proverbs, recorded in chapter 30. We cannot speculate on the identity of Agur; but we are told that in his era there were several other wise men – perhaps Agur was among those. When the book of Proverbs was finalised in the days of Ezra a selection of 13 of Agur's proverbs were included. Chapter 30 centre around the theme of humility. Verses 1-4 tell of the grandeur and impossibility of searching out the depths of God's Word. It is of the utmost importance that we understand and appreciate the significance of these first four verses. Agur speaks of the vital nature of divine revelation. The thoughts align with Moses' words in Deuteronomy 30 verses 11-16; which the Apostle Paul explains in Romans 10:6-17. The words of verse 4 focus upon our Almighty God, Yahweh, and His incomparable Son our Lord Jesus Christ and they were the subject of David's closing prayer recorded in Psalm 72 verses 17-20. Verses 5-6 are equally important as the Scriptures tell us that the LORD has magnified His Word above His Name. Every Word from God is pure. And it strengthens and protects those who honour it through seeking to understand our Sovereign's Word and exhibit it daily in their lives. Be careful in the wise and proper explanation of that Word. Do not seek to add to it, nor take away from its saving truth – see Revelation 1 verse 3; 22 verses 18-19. Verses 7-9 provide the formula for a contented and God-centred life. Satisfaction with sufficient and the abhorring of covetousness. The Apostle Paul offers the same counsel in 1 Timothy 6:6-10. Verse 10 tells us to be fair and gracious in our speech – cp Ephesians 4 verses 25, 29. By way of contrast verses 11-14 focus on a proud and selfish generation through the poem Agur gives. These words in concert with the foregoing provide us with the opportunity for self examination. Verses 15-17 are another poem telling of the insatiable appetite of a leech; of a barren women; of a parched earth; and of the grave. By finishing with Sheol (the pit, the grave) we are being warned that a failure to heed God's Word and to obey Him will see us hopelessly and forever entombed there. Verses 18-20 tell us about four marvellous and baffling things; and a contrasting fifth imponderable is added in harmony with the two women of the book – wisdom and folly – the Godly companion and the self interested and destructive harlot. The four marvels are how does an eagle fly; how does a snake slither across a rock; how does move without a trace through the sea; and love, who can explain that. Verses 20-23 speak in a sonnet of four disturbing and unbearable behaviours – an oppressive slave when he rises to become a ruler; a fool who is happy with himself/herself; an unloved woman in a disastrous marriage; and a maidservant who steals her master's affection from his wife (compare Hagar and Sarah). Verses 24-28 tell of four tiny, yet powerful creatures, which are proactive and accomplish great things by acting together – the ants; the rock badgers; the locusts; and the house lizards. Verses 29-31 a poem extolling the grandeur of four created beasts – the majestic lion; the strutting cock, or rooster; the male goat; and a powerful king leading his army. Verses 32-33 the closing advice to control your anger and avoid the otherwise disastrous consequences. In John 13 we have Jesus' demonstration to his disciples of love, when he girds himself with a towel in the form of a servant (Philippians 2) and washes their feet. When Jesus came to Peter he was told you're not going to wash my feet. He was told unless I wash your feet you can have no part with me. Peter's response was, “Wash all of me”. Jesus said that the believers need only their feet be washed. Jesus had given the great example of loving service; and that from the one who was their Lord and Master. We must follow that exemplary service. Our Lord spoke of his betrayal and after given the sop – a sign of friendship – to Judas the betrayer left intent on completing the deliverance of his Lord into the hands of Christ's enemies. When Judas left Jesus' response was, “Just now was the Son of Man glorified”. He told the disciples of a new commandment, which was not entirely new, but certainly it was to the extent our Lord demonstrated in the laying down of his life revealed ‘agape' to an extent never been seen before. Peter's threefold denial was prophesied. In chapter 14 we are told that Jesus is, “the way, the truth and the life” and that no one can come to the Father but through the Lord. Philip said, “Show us the Father and that will be enough. Jesus response was “Haven't you been with me long enough to have seen the Father's character revealed?” Jesus promised the Holy Spirit as their Comforter, when he was to be taken from them. They would be left with peace – not the absence of strife, but the understanding that all things are in the Father's control. So they left the upper room for further instruction.

What is the danger of accusing somebody without having all the needed information? You might be wrong, and if you are, then you will lose all credibility. Agur is about to present some accusations against a generation, and we will see that he is absolutely correct.

Who is Agur? What did Agur say? We look at these two questions to determine which one is more important.

1 The words of Agur the son of Jakeh, the revelation: the man says to Ithiel, to Ithiel and Ucal: 2 "Surely I am the most ignorant man, and don't have a man's understanding. 3 I have not learned wisdom, neither do I have the knowledge of the Holy One. 4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know? 5 "Every word of God is flawless. He is a shield to those who take refuge in him. 6 Don't you add to his words, lest he reprove you, and you be found a liar. 7 "Two things I have asked of you. Don't deny me before I die. 8 Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me, 9 lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God. 10 "Don't slander a servant to his master, lest he curse you, and you be held guilty. 11 There is a generation that curses their father, and doesn't bless their mother. 12 There is a generation that is pure in their own eyes, yet are not washed from their filthiness. 13 There is a generation, oh how lofty are their eyes! Their eyelids are lifted up. 14 There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men. 15 "The leech has two daughters: 'Give, give.' "There are three things that are never satisfied; four that don't say, 'Enough!': 16 Sheol,* the barren womb, the earth that is not satisfied with water, and the fire that doesn't say, 'Enough!' 17 "The eye that mocks at his father, and scorns obedience to his mother, the ravens of the valley shall pick it out, the young eagles shall eat it. 18 "There are three things which are too amazing for me, four which I don't understand: 19 The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the middle of the sea, and the way of a man with a maiden. 20 "So is the way of an adulterous woman: She eats and wipes her mouth, and says, 'I have done nothing wrong.' 21 "For three things the earth trembles, and under four, it can't bear up: 22 For a servant when he is king, a fool when he is filled with food, 23 for an unloved woman when she is married, and a servant who is heir to her mistress. 24 "There are four things which are little on the earth, but they are exceedingly wise: 25 The ants are not a strong people, yet they provide their food in the summer. 26 The hyraxes are but a feeble folk, yet make they their houses in the rocks. 27 The locusts have no king, yet they advance in ranks. 28 You can catch a lizard with your hands, yet it is in kings' palaces. 29 "There are three things which are stately in their march, four which are stately in going: 30 The lion, which is mightiest among animals, and doesn't turn away for any; 31 the greyhound; the male goat; and the king against whom there is no rising up. 32 "If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth. 33 For as the churning of milk produces butter, and the wringing of the nose produces blood, so the forcing of wrath produces strife." Listen Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

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Dive deep into Proverbs 30:1-17 as we uncover ancient wisdom and powerful life lessons that speak to modern challenges. This episode explores profound insights on humility, greed, respect, and wisdom. From the humble awe of Agur's reflections to the warning against insatiable desires, discover timeless truths that guide us toward spiritual growth and moral integrity. Learn about the dangers of mocking authority, the destructive power of greed, and the importance of honoring parents. Whether you seek biblical wisdom or practical guidance, this exploration of Proverbs 30 offers a compelling look at the path to living wisely and faithfully in today's world.

THE WORDS of Agur son of Jakeh include a prayer to be given just enough to get by, since too much can lead one to forget the source of one's blessings and too little can drive the desperate to steal from others. The identity of Agur, who is mentioned only once in the Bible, is still unknown. It may be an epithet of Solomon, but the writing style differs from the rest of Proverbs. Some scholars have speculated that Agur should be translated “the assembler,” while others have suggested that Agur and Lemuel, to whom Proverbs 31 is attributed, were Arab sages.  In any case, the chapter contains more words of wisdom, especially the warning against adding to the Word of God. One interesting note: In verse 15, the Hebrew word translated “leech” (ʿălûqâ), is an Aramaic loanword that means “vampire.” Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback (https://amzn.to/4esHHgu), Kindle (https://amzn.to/3XR6KnV), and as an audiobook at Audible (https://www.audible.com/pd/The-Gates-of-Hell-Audiobook/B0DCX4YNVZ)! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback (https://amzn.to/3YOHZJE), Kindle (https://amzn.to/3UBG1K5), and as an audiobook at Audible (https://www.audible.com/pd/Destination-Earth-Audiobook/B0DDV1ZC8R?qid=1730562326)! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821) Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Note: Due to schedule conflicts, Doug Van Dorn, Dr. Judd Burton, and Timothy Alberino will join our tour in the spring of 2026. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

THE WORDS of Agur son of Jakeh include a prayer to be given just enough to get by, since too much can lead one to forget the source of one's blessings and too little can drive the desperate to steal from others. The identity of Agur, who is mentioned only once in the Bible, is still unknown. It may be an epithet of Solomon, but the writing style differs from the rest of Proverbs. Some scholars have speculated that Agur should be translated “the assembler,” while others have suggested that Agur and Lemuel, to whom Proverbs 31 is attributed, were Arab sages. In any case, the chapter contains more words of wisdom, especially the warning against adding to the Word of God. One interesting note: In verse 15, the Hebrew word translated “leech” (ʿălûqâ), is an Aramaic loanword that means “vampire.”

Part 13 of the series in Proverbs. The oracle of Agur, who knows his place before God and prays to be truthful like God and to live contentedly within God's provision.

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After years long hiatus, Wise Words from Proverbs is back! Listen as Proverbs 30 presents the words of Agur, filled with humility and deep insight.

1 The words of Agur the son of Jakeh, the revelation: the man says to Ithiel, to Ithiel and Ucal: 2 "Surely I am the most ignorant man, and don't have a man's understanding. 3 I have not learned wisdom, neither do I have the knowledge of the Holy One. 4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know? 5 "Every word of God is flawless. He is a shield to those who take refuge in him. 6 Don't you add to his words, lest he reprove you, and you be found a liar. 7 "Two things I have asked of you. Don't deny me before I die. 8 Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me, 9 lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God. 10 "Don't slander a servant to his master, lest he curse you, and you be held guilty. 11 There is a generation that curses their father, and doesn't bless their mother. 12 There is a generation that is pure in their own eyes, yet are not washed from their filthiness. 13 There is a generation, oh how lofty are their eyes! Their eyelids are lifted up. 14 There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men. 15 "The leech has two daughters: 'Give, give.' "There are three things that are never satisfied; four that don't say, 'Enough!': 16 Sheol,* the barren womb, the earth that is not satisfied with water, and the fire that doesn't say, 'Enough!' 17 "The eye that mocks at his father, and scorns obedience to his mother, the ravens of the valley shall pick it out, the young eagles shall eat it. 18 "There are three things which are too amazing for me, four which I don't understand: 19 The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the middle of the sea, and the way of a man with a maiden. 20 "So is the way of an adulterous woman: She eats and wipes her mouth, and says, 'I have done nothing wrong.' 21 "For three things the earth trembles, and under four, it can't bear up: 22 For a servant when he is king, a fool when he is filled with food, 23 for an unloved woman when she is married, and a servant who is heir to her mistress. 24 "There are four things which are little on the earth, but they are exceedingly wise: 25 The ants are not a strong people, yet they provide their food in the summer. 26 The hyraxes are but a feeble folk, yet make they their houses in the rocks. 27 The locusts have no king, yet they advance in ranks. 28 You can catch a lizard with your hands, yet it is in kings' palaces. 29 "There are three things which are stately in their march, four which are stately in going: 30 The lion, which is mightiest among animals, and doesn't turn away for any; 31 the greyhound; the male goat; and the king against whom there is no rising up. 32 "If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth. 33 For as the churning of milk produces butter, and the wringing of the nose produces blood, so the forcing of wrath produces strife." Listen Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Agur's Prophecy - There is a generation

1 The words of Agur the son of Jakeh, the revelation: the man says to Ithiel, to Ithiel and Ucal: 2 "Surely I am the most ignorant man, and don't have a man's understanding. 3 I have not learned wisdom, neither do I have the knowledge of the Holy One. 4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know? 5 "Every word of God is flawless. He is a shield to those who take refuge in him. 6 Don't you add to his words, lest he reprove you, and you be found a liar. 7 "Two things I have asked of you. Don't deny me before I die. 8 Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me, 9 lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God. 10 "Don't slander a servant to his master, lest he curse you, and you be held guilty. 11 There is a generation that curses their father, and doesn't bless their mother. 12 There is a generation that is pure in their own eyes, yet are not washed from their filthiness. 13 There is a generation, oh how lofty are their eyes! Their eyelids are lifted up. 14 There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men. 15 "The leech has two daughters: 'Give, give.' "There are three things that are never satisfied; four that don't say, 'Enough!': 16 Sheol,* the barren womb, the earth that is not satisfied with water, and the fire that doesn't say, 'Enough!' 17 "The eye that mocks at his father, and scorns obedience to his mother, the ravens of the valley shall pick it out, the young eagles shall eat it. 18 "There are three things which are too amazing for me, four which I don't understand: 19 The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the middle of the sea, and the way of a man with a maiden. 20 "So is the way of an adulterous woman: She eats and wipes her mouth, and says, 'I have done nothing wrong.' 21 "For three things the earth trembles, and under four, it can't bear up: 22 For a servant when he is king, a fool when he is filled with food, 23 for an unloved woman when she is married, and a servant who is heir to her mistress. 24 "There are four things which are little on the earth, but they are exceedingly wise: 25 The ants are not a strong people, yet they provide their food in the summer. 26 The hyraxes are but a feeble folk, yet make they their houses in the rocks. 27 The locusts have no king, yet they advance in ranks. 28 You can catch a lizard with your hands, yet it is in kings' palaces. 29 "There are three things which are stately in their march, four which are stately in going: 30 The lion, which is mightiest among animals, and doesn't turn away for any; 31 the greyhound; the male goat; and the king against whom there is no rising up. 32 "If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth. 33 For as the churning of milk produces butter, and the wringing of the nose produces blood, so the forcing of wrath produces strife." Listen Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

Proverbs 30:1-5 ● 2024-12-24 ● Christmas Series ● Listen The words of Agur son of Jakeh. An oracle.This man declares:I am weary, God. I am weary, God, and worn out,2 because I am too unreasoning to be a man.I do not even possess human understanding.3 I have not learned wisdom.I do not have knowledge of the Holy […]

Leitura bíblica do dia: Provérbios 30:7-9 Plano de leitura anual: Amós 7-9, Apocalipse 8 Já fez seu devocional hoje? Aproveite e marque um amigo para fazer junto com você! Confira: No filme Um Violinista no Telhado (1071), o personagem Tevye fala com Deus sobre as suas finanças: “Tu fizeste muitos pobres. Sei que não é vergonha ser pobre, mas também não é uma grande honra! Então, seria terrível demais se eu tivesse uma pequena fortuna? Teria estragado algum plano eterno, se eu fosse um homem rico?”. Séculos antes do escritor Sholem Aleichem colocar essas palavras sinceras na boca de Tevye, Agur fez uma oração igualmente honesta, pedindo a Deus para não lhe dar nem pobreza nem riqueza, apenas o necessário (Provérbios 30:8). Agur sabia que ter “demais” poderia deixá-lo orgulhoso e torná-lo ateu, negando o caráter de Deus. Além disso, Agur pediu a Deus para não o deixar ficar pobre demais porque isso poderia fazê-lo desonrar o nome de Deus se ele viesse a roubar (v.9). Reconheceu Deus como seu único provedor, e pediu-lhe “apenas o que for necessário” para suprir as necessidades diárias. A oração dele revelou sua busca por Deus e o contentamento que é encontrado apenas nele. Que tenhamos a mesma atitude de Agur, reconhecendo Deus como o provedor de tudo o que temos. E à medida que buscamos a administração financeira que honre o nome do Senhor, vivamos com satisfação diante dele — Aquele que não apenas concede o básico, mas mais do que o necessário. Por: Marvin Williams

Join a Hebrew language cohort with Matthew Delaney: https://www.patreon.com/hebrewbibleinsightsIn today's episode, we chat with Bobby about his fascinating journey into the world of biblical languages and dive deep into his work on a Hebrew dictionary. What inspired him to create it? How do we understand Hebrew words beyond the Bible? And what's the deal with Paleo Hebrew? We also get a behind-the-scenes look at the joys and challenges of putting together a dictionary and how the process shaped Bobby spiritually. It's a rich and inspiring conversation for anyone interested in biblical studies, language, or the intersection of work and personal formation.“Biblical Hebrew and Aramaic Dictionary” https://zondervanacademic.com/products/biblical-hebrew-and-aramaic-dictionaryRobert R. Duke, (PhD, University of California, Los Angeles) is a professor in the Honors College and former dean of the School of Theology at Azusa Pacific University. He is the author of The Social Location of the Visions of Amram and serves as the director of the Scholars Initiative at the Museum of the Bible.Chapters0:00-2:25 Introduction2:26-8:11 Dr. Kirk's journey in biblical studies8:12-11:28 Elevator pitch for Agur11:29-15:23 Order, Disorder, and Stuart Weeks15:24-26:11 History of Wisdom Literature Interpretation26:12-34:20 Agur the Eccentric Genius34:21-45:40 What is Philology?45:41-56:31 Difficult title and the genre of Agur56:32-1:02:52 Humor in the Bible1:02:53-1:09:07 The Big Picture Flow of Proverbs 301:09:08-1:16:05 Reading Agur as Christian ScriptureJoin the Hebrew Bible Book Club ⁠https://www.patreon.com/hebrewbibleinsights WHERE TO FIND US Patreon: ⁠https://www.patreon.com/hebrewbibleinsights⁠ YouTube: ⁠https://www.youtube.com/channel/UCLRSNQ7xVw7PjQ5FnqYmSDA⁠ Podcast Platforms: https://www.buzzsprout.com/2268028/share Instagram: ⁠https://www.instagram.com/_hebrewbibleinsights/⁠ TikTok: ⁠www.tiktok.com/@hebrewbibleinsights⁠ Facebook: ⁠https://www.facebook.com/HebrewBibleInsights⁠ Website: ⁠https://www.hebrewbibleinsights.com

Ilana Stein will share her wisdom on ch.30 and the words of Agur who describes himself as 'a boor of a man' but nevertheless has much wisdom to impart. Text here: https://www.sefaria.org/Proverbs.30?lang=bi

We are getting to the end of Mishlei. Here we have a collation of proverbs from 3 sages: Agur, Aluka and Lemuel. In this podcast we study 30:1-14 understanding the sage wisdom of Agur. We also scan the numerical riddles of Aluka.

This episode of footnotes explores the surprising Christological connections found in Proverbs 30. We'll examine Agur's humble confession of mankind's limitations and his questions about the Creator, connecting them to Jesus' claims as the Son of Man in the New Testament. Join us as we trace the theme of sonship throughout scripture, from Adam to Israel, and ultimately to Christ, the perfect Son of God who fulfills God's plan for humanity. For the study resources and manuscript go to VBVF.ORG

Enroll in the "What is Biblical Wisdom" Video Course: https://hebrewbibleinsights.teachable.com/p/biblicalwisdomIn today's episode, we sit down with Dr. Alexander Kirk to explore his book, Agur's Wisdom and the Coherence of Proverbs 30. Who is Agur, and why does he stand out as an eccentric genius? What can we learn about wisdom literature from the history of its interpretation? And how do we approach the humor, structure, and deeper meanings in Proverbs 30?Dr. Kirk also shares his journey in biblical studies and gives us a glimpse into the art of philology. Whether you're curious about Agur's unique voice or how to read Proverbs 30 as Christian Scripture, this episode has something for everyone who loves wisdom literature and the Hebrew Bible.“Agur's Wisdom and the Coherence of Proverbs 30” https://a.co/d/2xCSGgf0:00-2:25 Introduction2:26-8:11 Dr. Kirk's journey in biblical studies8:12-11:28 Elevator pitch for Agur11:29-15:23 Order, Disorder, and Stuart Weeks15:24-26:11 History of Wisdom Literature Interpretation26:12-34:20 Agur the Eccentric Genius34:21-45:40 What is Philology?45:41-56:31 Difficult title and the genre of Agur56:32-1:02:52 Humor in the Bible1:02:53-1:09:07 The Big Picture Flow of Proverbs 301:09:08-1:16:05 Reading Agur as Christian ScriptureAlex Kirk joined the faculty of Beeson Divinity School in 2024 to teach Old Testament and Hebrew after serving in global theological education for nearly a decade. He has previously taught in over a dozen countries, at schools like Ecole Superieure Baptiste de Théologie de l'Afrique de l'Ouest in Lomé, Togo, Institut Biblique de la Croix-des-Bouquets in Croix-des-Bouquets, Haiti, and Baptistička teološka škola in Novi Sad, Serbia, as well as helping to launch William Tennent School of Theology in Colorado and serving with Crosslands Training in the UK. Both a philologist and a theologian by training, his academic interests range from biblical Hebrew linguistics and text criticism to poetry, wisdom literature, hermeneutics and theological interpretation of Scripture. His first book, Agur's Wisdom and the Coherence of Proverbs 30 (SBL, 2024), combines many of these interests to present a detailed interpretation of Proverbs chapter 30 as a coherent collection that mocks pride and commends humility as the better part of wisdom. Ongoing projects relate to the relationship of wisdom and law in the Hebrew Bible and Second Temple Judaism, the role of humor in biblical wisdom and theological interpretation of Ecclesiastes.As the son of a pastor and an enthusiast for literature of all types, Kirk is particularly passionate about leading church leaders deeper into the text of the Old Testament to encounter God. To thiJoin the Hebrew Bible Book Club ⁠https://www.patreon.com/hebrewbibleinsights WHERE TO FIND US Patreon: ⁠https://www.patreon.com/hebrewbibleinsights⁠ YouTube: ⁠https://www.youtube.com/channel/UCLRSNQ7xVw7PjQ5FnqYmSDA⁠ Podcast Platforms: https://www.buzzsprout.com/2268028/share Instagram: ⁠https://www.instagram.com/_hebrewbibleinsights/⁠ TikTok: ⁠www.tiktok.com/@hebrewbibleinsights⁠ Facebook: ⁠https://www.facebook.com/HebrewBibleInsights⁠ Website: ⁠https://www.hebrewbibleinsights.com

Who is Agur, the enigmatic author of Proverbs 30? This sermon explores his identity and the significance of his words, particularly his intriguing reference to God's son. It examines the profound implications of this statement and its connection to Jesus Christ in the New Testament: this and other wisdom from proverbs 30.For the study resources and manuscript go to VBVF.ORG

1 The words of Agur the son of Jakeh, the revelation: the man says to Ithiel, to Ithiel and Ucal: 2 "Surely I am the most ignorant man, and don't have a man's understanding. 3 I have not learned wisdom, neither do I have the knowledge of the Holy One. 4 Who has ascended up into heaven, and descended? Who has gathered the wind in his fists? Who has bound the waters in his garment? Who has established all the ends of the earth? What is his name, and what is his son's name, if you know? 5 "Every word of God is flawless. He is a shield to those who take refuge in him. 6 Don't you add to his words, lest he reprove you, and you be found a liar. 7 "Two things I have asked of you. Don't deny me before I die. 8 Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me, 9 lest I be full, deny you, and say, 'Who is Yahweh?' or lest I be poor, and steal, and so dishonor the name of my God. 10 "Don't slander a servant to his master, lest he curse you, and you be held guilty. 11 There is a generation that curses their father, and doesn't bless their mother. 12 There is a generation that is pure in their own eyes, yet are not washed from their filthiness. 13 There is a generation, oh how lofty are their eyes! Their eyelids are lifted up. 14 There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men. 15 "The leech has two daughters: 'Give, give.' "There are three things that are never satisfied; four that don't say, 'Enough!': 16 Sheol,* the barren womb, the earth that is not satisfied with water, and the fire that doesn't say, 'Enough!' 17 "The eye that mocks at his father, and scorns obedience to his mother, the ravens of the valley shall pick it out, the young eagles shall eat it. 18 "There are three things which are too amazing for me, four which I don't understand: 19 The way of an eagle in the air, the way of a serpent on a rock, the way of a ship in the middle of the sea, and the way of a man with a maiden. 20 "So is the way of an adulterous woman: She eats and wipes her mouth, and says, 'I have done nothing wrong.' 21 "For three things the earth trembles, and under four, it can't bear up: 22 For a servant when he is king, a fool when he is filled with food, 23 for an unloved woman when she is married, and a servant who is heir to her mistress. 24 "There are four things which are little on the earth, but they are exceedingly wise: 25 The ants are not a strong people, yet they provide their food in the summer. 26 The hyraxes are but a feeble folk, yet make they their houses in the rocks. 27 The locusts have no king, yet they advance in ranks. 28 You can catch a lizard with your hands, yet it is in kings' palaces. 29 "There are three things which are stately in their march, four which are stately in going: 30 The lion, which is mightiest among animals, and doesn't turn away for any; 31 the greyhound; the male goat; and the king against whom there is no rising up. 32 "If you have done foolishly in lifting up yourself, or if you have thought evil, put your hand over your mouth. 33 For as the churning of milk produces butter, and the wringing of the nose produces blood, so the forcing of wrath produces strife." Listen Subscribe: Proverbs Daily Podcast Psalms Daily Podcast

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

Twice a year over 500 birds fly through Israel on their migration routes and now the autumn migration of birds is currently underway. These include tens of thousands of Agur cranes, storkes and pelicans and are a wonderful site to see. The KKL-JNF is offering during the Sukkot holiday special bird tours, for free, for the whole family to see and learn about the birds passing through Israel. Reporter Arieh O'Sullivan spoke to Yaron Charka, the chief ornithologist of the KKL-JNF about the migration and where to see it. (photo: David Cohen/flash90)See omnystudio.com/listener for privacy information.

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

Welcome to Day 2471 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Who Wrote the Book of Proverbs – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2471 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2471 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the twenty-fourth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today, our lesson is: Who Wrote the Book of Proverbs? Who Wrote the Book of Proverbs? The first book of Proverbs announces, “These are the proverbs of Solomon, son of David, king of Israel” (compare Prov 10:1; 25:1). By its own testimony, though, the book of Proverbs had many authors: “These are the sayings of the wise [literally, wise ones]” (Prov 24:23). This same idea—that the proverbs in the book were written by several sages—is reiterated in Proverbs 1:6 and 22:17. But old traditions die hard, and the authorship of these proverbs is still debated. What role did Solomon actually play in writing this Wisdom literature? Solomon Had a Pen Name? In some passages of Proverbs, the sages who wrote the book are named. Proverbs 30 was written by Agur, son of Jakeh (30:1), but we know nothing else about him. Some believe Agur is a pen name for Solomon. However, there is little evidence to support this. The name may also be translated more commonly as “the assembler,” which may point to an anonymous collector of proverbs who also wrote chapter 30. Proverbs 31:1 informs us that King Lemuel wrote the famous chapter about the virtuous woman. In this verse, we learn that Lemuel was taught proverbs by his mother. There is little else known about this elusive king. Jewish tradition views the writer as yet another pen name of Solomon, but there is no reliable proof for this connection. In the Tradition of Solomon Proverbs 25:1 provides another insight into authorship: “These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.” The word translated “copied” can also mean “transcribed.” This suggests that some of the proverbs (perhaps chapters 25-29) were produced by scribes living in the days of Hezekiah (ca. 715-687 bc), after the lifetime of Solomon. At least one anonymous sage did contribute to Proverbs. Portions of Proverbs 22-23 come from an Egyptian wisdom text composed before Solomon's lifetime, The Instruction of Amenemope.- In addition,...

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

Daily Dose of Hope September 15, 2024 Day 1 of Week 25 Scripture:  Proverbs 29-31; 1 Thessalonians 4 Welcome back to the Daily Dose of Hope, the devotional/podcast that complements the New Hope Church Bible reading plan.  Today, we are starting week 25 of consistent Bible reading.  That's pretty good, everyone!  Congrats to all of you.  Let's get started with today's Scripture reading.   Today we are finishing up the book of Proverbs.  Chapter 29 is the end of the compilation of Proverbs by King Hezekiah's men.  There are a wide variety of warnings in this chapter, but again its reiterated that sin has consequences.  Evil schemes will lead to ruin, foolish thinking is highly dangerous, and we need to exhibit discretion with whom we argue.  The last two chapters of the book of Proverbs include wisdom associated with a man named Agur, a king named Lemuel, and a famous description of a godly woman.   The Proverbs 31 woman has become quite a famous passage.  Some of you might own a coffee mug with the Scripture.  These verses depict a woman who fulfills her God-given purpose and lives with high levels of integrity, wisdom, and complete devotion to God.  But don't let these passages fool you – they aren't just for women!  Every person should strive for these qualities.    Our New Testament passage is I Thessalonians 4.  Apparently, the Thessalonians had presented this question to Paul, "What happens to   die in Christ?"  There must have been some deaths in the church since its founding, which would naturally lead to such a question.  Paul reinforces his teaching about the resurrection and Jesus' second coming.  He refers to the dead as "those who sleep in death," which is fairly common in both Jewish and Greek writing.  But we should note that this doesn't mean the soul is asleep after death.  New Testament texts clearly demonstrate that for believers the soul is alive while the body waits for the resurrection of all believers.   Jesus' physical resurrection is the central defining feature of Christianity.  It proved his divinity, it clearly demonstrated Jesus' victory over death, it proves that we serve a living God, and it foreshadows our own bodily resurrection when Jesus returns.  Because of the resurrection, we can be assured that this earthly life is not all there is; we get to spend eternity with Jesus.  I am reminded of Jesus dying on the cross next to the two thieves.  One accepts Jesus in his dying hour and Jesus proclaims, "I assure you, today you will be with me in paradise."  Yes, we get to be with Jesus when we die AND yes, we still will get to be part of the future resurrection of believers.  Both are sources of great hope and joy.  The Thessalonian church needed to hear it and we do too!   Blessings, Pastor Vicki

Entrenador, mentor y figura paterna, Xabi es uno de los entrenadores élite de este deporte y supervisa a un grupo de talentosos ciclistas en el equipo como entrenador jefe” Así describen a Xabier Artetxe en la página web oficial del INEOS GRENADIERS, actual equipo donde se desempeña como entrenador desde hace 10 años.Pero para nosotros, la descripción sería algo más cálida, más amena, lo podríamos llegar a presentar como uno de los mejores amigos de Egan Bernal, su gran mentor, el que lo llevó a ganar el Tour y el Giro, y así como dice Xabi: “de mis logros más importantes como entrenador”.  Artetxe, Vasco de raza, nos regala una hora de su tiempo para compartir cálidamente sus pensamientos de hacia donde se dirige el ciclismo, cambió o sigue siendo la misma regla de siempre: ¿entrenar, comer y dormir? Pues queridos cyclasters, no hay fórmula mágica, solo escuchar este episodio para responder tantas preguntas. AGUR!

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."

The Book of Proverbs falls under the designation of Wisdom Literature (the biblical books of Job and Ecclesiastes are other examples), as does philosophy. Given that this book is authored by Solomon, who reigned in Israel from 971 to 931 BC, we would be hard pressed to make the case that it was the Greeks who invented philosophy, as I was always told. There are, in fact, many similarities between the two that suggest that the Hebrew language and culture might have been instrumental in much of what we think of as uniquely Greek. In any case, we give our listeners the famous Book of Proverbs. We have divided it into three sections, with an introduction. The first section (Chapters 1-9) contains two different types of poetry - 1) speeches from a father to his son(s), and 2) the words of Lady Wisdom. It begins with an introduction (1:1-9). The second section consists of a collection of proverbs. It is easy to get lost here if you try to rush through. These proverbs are not meant to be read in large groups, but rather pondered in relative isolation from one another. In philosophy, we call these "aphorisms," short sayings meant to provoke thought. It is a style of philosophy that has many examples in both Eastern and Western literature. In the modern era Friedrich Nietzsche was its most famous practitioner. Try choosing one or two of these sayings and pondering them throughout a full day. It would be better to study Proverbs over the course of a year than a couple days, weeks, or even months. The video introduction contains a great deal of helpful information. The third section (chapters 30 and 31) present a sort of precis of wisdom at the level of the individual life. Chapter 30 gives us the words of Agur, a man who suggests to me the wisdom of Socrates, who claimed that the one certainty of knowledge in his life was his own ignorance and limitation, suggesting that above all we must avoid the sin/blindness of intellectual arrogance.   Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. (30:2–3 (ESV))   As Socrates tells us, it is only by acknowledging our ignorance that we can BEGIN to know. In that sense, Agur is the ideal example of the phrase with which Proverbs begins: "the fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction." Chapter 31 makes the case that another fundamental source of wisdom for living in God's world is the advice of those who know better - in this case, King Lemuel's mother, who gives him advice on how to be a good King and on marrying a good woman. The prophet Jeremiah, likewise, points to the wisdom of tradition:   Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls." (ESV)   We strongly suggest that you watch, listen, and understand the following video introduction to the Book of Proverbs. https://www.youtube.com/watch?v=AzmYV8GNAIM Refer back to it often as you listen to our reading. Remember that we are reading from the American Standard Translation, which has its limitations. So ... study what is said for yourself. Read the same text in other translations. Consult Hebrew language lexicons and investigate the meaning of words and phrases. Study cultural contexts. Much of what is difficult will come clear, as you allow God's word to expand your thinking and understanding. Indeed ... for the listeners to The Christian Atheist podcast, the words of Solomon should ring out with a familiar and welcome message: "The fear of the LORD is the beginning of knowledge," and "fools despise wisdom and instruction."